Dataset Preview
The full dataset viewer is not available (click to read why). Only showing a preview of the rows.
The dataset generation failed because of a cast error
Error code: DatasetGenerationCastError
Exception: DatasetGenerationCastError
Message: An error occurred while generating the dataset
All the data files must have the same columns, but at some point there are 9 new columns ({'alt', 'file', 'size_bytes', 'source_page', 'height', 'title', 'width', 'format', 'context'}) and 6 missing columns ({'text', 'html_len', 'fetch_ms', 'text_len', 'status', 'links'}).
This happened while the json dataset builder was generating data using
gzip://images_20260113.jsonl::hf://datasets/OpenTransformer/web-crawl-v1@60a0942dc2f3ff398d5308710dd4f29a27924b0c/data/images_20260113.jsonl.gz
Please either edit the data files to have matching columns, or separate them into different configurations (see docs at https://hf.co/docs/hub/datasets-manual-configuration#multiple-configurations)
Traceback: Traceback (most recent call last):
File "/usr/local/lib/python3.12/site-packages/datasets/builder.py", line 1831, in _prepare_split_single
writer.write_table(table)
File "/usr/local/lib/python3.12/site-packages/datasets/arrow_writer.py", line 714, in write_table
pa_table = table_cast(pa_table, self._schema)
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
File "/usr/local/lib/python3.12/site-packages/datasets/table.py", line 2272, in table_cast
return cast_table_to_schema(table, schema)
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
File "/usr/local/lib/python3.12/site-packages/datasets/table.py", line 2218, in cast_table_to_schema
raise CastError(
datasets.table.CastError: Couldn't cast
url: string
source_page: string
domain: string
timestamp: string
alt: string
title: string
context: string
width: int64
height: int64
format: string
size_bytes: int64
hash: string
file: string
to
{'url': Value('string'), 'domain': Value('string'), 'timestamp': Value('string'), 'status': Value('int64'), 'text': Value('string'), 'text_len': Value('int64'), 'html_len': Value('int64'), 'links': Value('int64'), 'fetch_ms': Value('int64'), 'hash': Value('string')}
because column names don't match
During handling of the above exception, another exception occurred:
Traceback (most recent call last):
File "/src/services/worker/src/worker/job_runners/config/parquet_and_info.py", line 1334, in compute_config_parquet_and_info_response
parquet_operations, partial, estimated_dataset_info = stream_convert_to_parquet(
^^^^^^^^^^^^^^^^^^^^^^^^^^
File "/src/services/worker/src/worker/job_runners/config/parquet_and_info.py", line 911, in stream_convert_to_parquet
builder._prepare_split(
File "/usr/local/lib/python3.12/site-packages/datasets/builder.py", line 1702, in _prepare_split
for job_id, done, content in self._prepare_split_single(
^^^^^^^^^^^^^^^^^^^^^^^^^^^
File "/usr/local/lib/python3.12/site-packages/datasets/builder.py", line 1833, in _prepare_split_single
raise DatasetGenerationCastError.from_cast_error(
datasets.exceptions.DatasetGenerationCastError: An error occurred while generating the dataset
All the data files must have the same columns, but at some point there are 9 new columns ({'alt', 'file', 'size_bytes', 'source_page', 'height', 'title', 'width', 'format', 'context'}) and 6 missing columns ({'text', 'html_len', 'fetch_ms', 'text_len', 'status', 'links'}).
This happened while the json dataset builder was generating data using
gzip://images_20260113.jsonl::hf://datasets/OpenTransformer/web-crawl-v1@60a0942dc2f3ff398d5308710dd4f29a27924b0c/data/images_20260113.jsonl.gz
Please either edit the data files to have matching columns, or separate them into different configurations (see docs at https://hf.co/docs/hub/datasets-manual-configuration#multiple-configurations)Need help to make the dataset viewer work? Make sure to review how to configure the dataset viewer, and open a discussion for direct support.
url
string | domain
string | timestamp
string | status
int64 | text
string | text_len
int64 | html_len
int64 | links
int64 | fetch_ms
int64 | hash
string |
|---|---|---|---|---|---|---|---|---|---|
https://plato.stanford.edu
|
plato.stanford.edu
|
2026-01-13T02:43:27.714039
| 200
|
Stanford Encyclopedia of Philosophy
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Robert F. Kennedy Jr. to Be Declared Honorary Virus
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Sixteen years ago today, one of the largest earthquakes in history devastated Haiti , especially its capital, Port-au-Prince . The magnitude-7.0 quake , which was soon followed by two strong aftershocks , claimed hundreds of thousands of lives, left more than one million people homeless, and touched off a massive international relief effort . It was the strongest earthquake to hit Haiti since the 18th century, and it occurred during a period of political instability —it was under a United Nations Peacekeeping Forces mission at the time—compounding the country’s problems.
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Today is the 150th birth anniversary of author Jack London , whose novels and short stories—including The Call of the Wild , White Fang , “ To Build a Fire ,” and The Iron Heel —made him one of the most successful American authors of the early 20th century. Less well known is his biography, which is every bit as daring and determined as the protagonists of his tales.
Teenage wanderlust
Raised in Oakland , California, London quit school at age 14 to escape poverty and gain adventure. He explored San Francisco Bay in his sloop , alternately stealing oysters or working for the government fish patrol. He went to Japan as a sailor and saw much of the United States as a hobo riding freight trains , and as a member of Charles T. Kelly’s industrial army (one of the many protest armies of the unemployed born of the financial panic of 1893). The following year London became a militant socialist. Incredibly, he packed all of that into only about five years.
To Yukon
London educated himself at public libraries and at age 19 he crammed a four-year high school course into one year. He then entered the University of California , Berkeley, but after a year, he quit school to seek a fortune in the Klondike gold rush . Returning to California the next year, still poor and unable to find work, he decided to earn a living as a writer. London set himself a daily schedule of producing sonnets , ballads , jokes, anecdotes, adventure stories, or horror stories, steadily increasing his output.
Prolific years
Within two years, stories of his Alaskan adventures began to win acceptance for their fresh subject matter and virile force. His first book, The Son of the Wolf: Tales of the Far North (1900), a collection of previously published short stories , gained a wide audience. He detailed this time of his life in the semi-autobiographical novel Martin Eden (1909). He would remain prolific until the end of his life, writing some 50 books of fiction and nonfiction in 17 years—and becoming the highest-paid writer in the United States in the process.
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Executive Editors
Co-Principal Editors:
Edward N. Zalta (Stanford University)
Uri Nodelman (Stanford University)
Associate Editors:
Colin Allen (University of Pittsburgh)
Hannah Kim (University of Arizona)
Paul Oppenheimer (Stanford University & University of Adelaide)
Subject Editors
Philosophy of Action:
Luca Ferrero (University of California/Riverside)
Derk Pereboom (Cornell University)
Aesthetics:
Robert Stecker (Central Michigan University)
Alex Neill (University of Southampton)
James Shelley (Auburn University)
Rachel E. Zuckert (Northwestern University)
María José Alcaraz León (University of Murcia)
Eileen John (University of Warwick)
African and African-American Philosophy:
Tommie Shelby (Harvard University)
Souleymane Bachir Diagne (Columbia University)
Olúfẹ́mi Táíwò (Cornell University)
Kristie Dotson (University of Michigan)
Ancient Philosophy
Ancient Philosophy:
Gábor Betegh (University of Cambridge)
Brad Inwood (Yale University)
Benjamin Morison (Princeton University)
Sara Magrin (University of Pittsburgh)
Aristotle:
Christopher Shields (University of California/San Diego)
Plato:
Gabriel Lear (University of Chicago)
Arabic and Islamic Philosophy:
Deborah Black (University of Toronto)
Peter Adamson (LMU/Munich)
Jon McGinnis (University of Toronto)
Sajjad Rizvi (University of Exeter)
Philosophy of Biology:
James Tabery (University of Utah)
Roberta L. Millstein (University of California/Davis)
Melinda Bonnie Fagan (University of Utah)
Jay Odenbaugh (Lewis & Clark College)
Angela Potochnik (University of Cincinnati)
Matthew J. Barker (Concordia University)
Chinese Philosophy:
Chad Hansen (University of Hong-Kong)
Karyn Lai (University of New South Wales)
Sor-hoon Tan (Singapore Management University)
Justin Tiwald (University of Hong Kong)
Philosophy of Cognitive Science:
Shaun Nichols (Cornell University)
Ron Mallon (Washington University in St. Louis)
David Danks (U. California/San Diego)
Kristin Andrews (York University)
Colin Allen (University of California/Santa Barbara)
Epistemology:
Earl Conee (University of Rochester)
Jennifer Lackey (Northwestern University)
Selim Berker (Harvard University)
Maria Lasonen (University of Helsinki)
Formal Epistemology:
Brian Skyrms (University of California/Irvine)
James Joyce (University of Michigan)
Alan Hájek (Australian National University)
Richard Pettigrew (University of Bristol)
R. A. Briggs (University of Chicago)
Ethics
Normative Ethics:
Holly Smith (Rutgers University)
Mark Timmons (University of Arizona)
Sarah Stroud (University of North Carolina)
Thomas Hurka (University of Toronto)
Moral Psychology:
Walter Sinnott-Armstrong (Duke University)
History of Ethics:
Stephen Darwall (Yale University)
Metaethics:
Sigrún Svavarsdóttir (Tufts University)
Matthew Chrisman (University of Edinburgh)
James Dreier (Brown University)
Sarah McGrath (Princeton University)
Applied Ethics
Biomedical Ethics:
Jennifer Hawkins (Duke University)
Sean Aas (Georgetown University)
Dana Howard (Ohio State University)
Jennifer Blumenthal-Barby (Baylor College of Medicine)
Ethics and Information Technology:
Jason Borenstein (Georgia Tech)
Thomas Powers (University of Delaware)
Feminism:
Anita Superson (University of Kentucky)
Noëlle McAfee (Emory University)
Ann Garry (California State University/Los Angeles)
Heidi Grasswick (Middlebury College)
Serene Khader (CUNY/Graduate Center and Brooklyn College)
Indian and Tibetan Philosophy:
Jan Christoph Westerhoff (University of Oxford)
Jay Garfield (Smith College)
Jonardon Ganeri (University of Toronto)
Japanese Philosophy:
Thomas Kasulis (Ohio State University)
Bret W. Davis (Loyola University Maryland)
Judaic Philosophy:
Charles Manekin (University of Maryland)
Michael Morgan (Indiana University)
Yehuda Halper (Bar-Ilan University)
Kant:
Paul Guyer (Brown University)
R. Lanier Anderson (Stanford University)
Angela Breitenbach (University of Cambridge)
Korean Philosophy:
Halla Kim (Sogang University)
Jin Y. Park (American University)
Kevin N. Cawley (University College Cork)
Philosophy of Language:
Jeffrey C. King (Rutgers University)
Ben Caplan (University of Kansas)
Elisabeth Camp (Rutgers University)
Robin Jeshion (University of Southern California)
Ofra Magidor (Oxford University)
Latin American and Iberian Philosophy:
Otávio Bueno (University of Miami)
Manuel Vargas (University of California, San Diego)
Amy Reed-Sandoval (University of Nevada, Las Vegas)
Philosophy of Law:
Scott J. Shapiro (Yale University)
Kimberly Ferzan (University of Pennsylvania/School of Law)
Martin Stone (Yeshiva University/Cardozo Law School)
Kimberley Brownlee (University of British Columbia)
Leslie Green (University of Oxford)
Logic
Mathematical Logic:
Dag Westerståhl (Stockholm University)
Rosalie Iemhoff (Utrecht University)
Philosophical Logic:
Marcus Kracht (Universität Bielefeld)
Heinrich Wansing (Ruhr-Universität Bochum)
Katalin Bimbó (University of Alberta)
Wesley Holliday (University of California/Berkeley)
Paul Egré (Centre National de la Recherche Scientifique (CNRS)/Institut Jean-Nicod)
Philosophy of Logic:
John MacFarlane (University of California/Berkeley)
Joshua Schechter (Brown University)
Gillian Russell (Australian National University)
Catarina Dutilh Novaes (Vrije Univeriteit Amsterdam)
History of Logic:
Paolo Mancosu (University of California/Berkeley)
Richard Zach (University of Calgary)
Logic, Computation, and Agency:
Johan van Benthem (University of Amsterdam)
Raymond Turner (University of Essex)
Eric Pacuit (University of Maryland)
Olivier Roy (Universität Bayreuth)
Logic and Language:
Martin Stokhof (University of Amsterdam)
Patrick Blackburn (Roskilde University)
Philosophy of Mathematics:
Hannes Leitgeb (Ludwig-Maximilians Universität München)
Leon Horsten (University of Konstanz)
Lavinia Picollo (National University of Singapore)
Medieval Philosophy:
Gyula Klima (Fordham University)
Jack Zupko (University of Alberta)
Thomas Williams (University of Georgetown)
Metaphysics:
Jonathan Schaffer (Rutgers University)
Daniel Nolan (University of California/Santa Cruz)
Achille Varzi (Columbia University)
Karen Bennett (Rutgers University)
Shamik Dasgupta (University of California/Berkeley)
Kris McDaniel (Notre Dame)
Carolina Sartorio (Rutgers University)
Philosophy of Mind:
David Chalmers (New York University)
Daniel Stoljar (Australian National University)
Susanna Siegel (Harvard University)
Alex Byrne (MIT)
Amy Kind (Claremont McKenna College)
Jeff Speaks (Notre Dame)
Philosophy of Physics
Quantum Mechanics:
Wayne Myrvold (University of Western Ontario)
Spacetime:
John D. Norton (University of Pittsburgh)
Philosophy of Religion:
Paul Draper (Purdue University)
Victoria Harrison (University of Macau)
Hud Hudson (Western Washington University)
Scott A. Davison (Morehead State University)
Mark Wynn (University of Oxford)
Renaissance and 16th Century Philosophy:
John Monfasani (State University of New York/Albany)
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Four men searched my mouth for implanted tracking devices. I had told them I didn’t have any—that, as far as I knew, such things existed only in movies. They asked if I had fillings, and I confessed that I did. They looked again. “No, you don’t,” one of them corrected me, having failed to find any glint of silver. My fillings are white. The men, wearing dark civilian clothes and balaclavas, seemed convinced that these unfamiliar fillings posed a threat to their operational security. That’s when I knew that my kidnapping was going to be a little bit different.
I was violently snatched on March 21, 2023, from the outskirts of Baghdad, where I had been conducting fieldwork for my Ph.D. at Princeton University. When my kidnappers delivered me to my cell, they cut the restraints they’d placed around my arms and legs, and lifted the cloth bag off my head. The secret prison where I was brought was run by Kataib Hezbollah, an Iraqi militia backed by Iran.
That was my first day of captivity. Nine hundred and two more followed. I spent the first four and a half months in a prison usually used for holding the militia’s Iraqi victims. The militiamen, I later learned, worked for one of Iraq’s security agencies, many of which have been extensively penetrated by pro-Iranian paramilitary groups. Even so, my kidnapping was purely opportunistic—I was taken for ransom, not for any political reason.
From the May 2021 issue: A kidnapping gone very wrong
I have researched the Levant for almost two decades under the auspices of several think tanks, conducting fieldwork across the region. The kidnappers knew I was a Russian national affiliated with an American university—which was why they saw me as a lucrative target for kidnap and ransom. What they did not know—and what I was not eager for them to learn—was that although I was born in Russia, I am also an Israeli citizen.
The kidnapping itself was extremely violent, but for the first month of my imprisonment, I was not otherwise physically abused. I was given very little to eat—mostly rice and bread, in one or two meals a day—something that I came to understand was intended to weaken me, to soften me up for interrogation.
An officer who introduced himself as Maher led the interrogations. He wore a balaclava throughout so that I would not be able to identify him. The idea of a Russian doing academic research on Iraq was utterly befuddling to Maher and his colleagues. They felt that as a Russian, I should research Russia alone. Maher promised that if I was able to prove that foreign researchers conducted fieldwork in Russia , then he would be my “greatest defender.” When I started listing some, he looked downcast. He did not become my greatest defender.
The problem I faced was that my interrogations were premised on the idea that legions of foreign spies are roaming the streets of Iraq, and that all foreigners in Iraq are spies: Maher once asked me whether the entire building in a gated area of Baghdad in which I briefly resided was occupied by spies. Compounding my difficulty of proving a negative—that I was the rare foreigner who wasn’t a spy—was their incompetence at interrogation. One officer didn’t bother to give me a fake name, but I’ll call him the Short Pervert because of his constant grabbing of my body and his foul language. The Short Pervert claimed that his organization had recordings and photos proving my espionage work, though he declined to produce any such evidence when I asked for it.
The interrogators kept threatening me with torture, but in those opening weeks, they refrained from acting on the threats—I assume on orders from higher up. Instead, because they were clearly untrained in conducting interrogations that did not involve torture, they fell back on interrogation methods they had probably seen in movies. To intimidate me, Maher would blow smoke in my face, but because he was using an e-cigarette, all I got was a gust of strawberry-smelling vape. It wasn’t quite the tough-guy routine he was after. Later, he tried the “good cop, bad cop” routine on me but undermined the effect by playing both characters himself, on alternate days, which just made him seem deranged.
The comic aspect of this all changed when, a month after my capture, the kidnappers opened my phone after forcing me to give them the passcode and discovered that I was Israeli. Now they didn’t need to ask me to admit I was a spy; they could torture me to say so.
Authoritarian regimes —and the militias and security agencies that buttress them—rely on instilling fear in their subjects. They rule by enforcing conformity and obedience through terror.
I knew something about this, not solely because of my research but also from my upbringing. I was born in late 1986 in Leningrad (now St. Petersburg) as the Soviet Union was sunsetting. Both of my parents were dissidents in the U.S.S.R. My father spent seven years in prison and another two years doing hard labor in Siberia for writing anti-regime flyers from a democratic Marxist point of view. My mother, for her part, was sentenced to three years in a Siberian prison after the KGB ransacked her apartment and found an extensive collection of anti-Soviet jokes that she had diligently collected from her dissident friends during their gatherings. This was the era of samizdat literature, when regime critics copied and shared reading material—essays, polemics, news—that they had diligently typed and retyped on paper, because publication was impossible. A typical satirical jest from my mother’s collection: A judge comes out of a Soviet courtroom laughing. A prosecutor asks him, “Why are you laughing?” The judge responds, “I’d tell you, but I just sentenced someone for five years in prison for telling this joke.”
In my own captivity, I recognized what many dissidents, including my mother, realized before me: Humor is a weapon that can be used even by the very weak to undermine the ruling authority, to break its terrorizing effect, to lift one’s morale. Repressive regimes fear being mocked because they hate having their incompetence and ignorance exposed. This is why they penalize the circulation of political jokes.
Read: I watched stand-up in Saudi Arabia
Once, when I was singing in my cell to keep my spirits up, a torturer who went by the name Yasser—a corpulent man who gave himself the rank of major—ordered me to lower my voice: “Volume down!” Then he asked in Arabic whether his English usage was correct. He was pleased with himself when I said it was. His need for affirmation was so pathetic that in other circumstances, it would have been touching. Even more pathetic was when Maher, who initially had claimed to be a captain, discovered that Yasser’s imaginary rank outranked his own. He immediately corrected himself, insisting that I call him Major Maher.
Even during my time in solitary in the torture facility, I would occasionally replay the interrogation scenes in my head—not to relive the torture but to lighten my mood by recalling my tormentors revealing their bottomless ignorance. These supposed intelligence agents knew little about their proclaimed enemies, Israel and the United States. One of the torturers, a chain-smoker who visited me only twice, insisted that 60 percent of Americans live in poverty and that the U.S. works to make Iraqi girls disobey their fathers and go out of the home without their permission.
Inwardly laughing at them made my situation more bearable, a little less scary. But my captors’ lack of professionalism about intelligence work contrasted with an almost medical-level of knowledge of how to torture—an expertise, I can only assume, gained through inflicting horrors on countless Iraqi citizens. They knew how to beat my face without leaving marks on it, by smashing the jaw from below. Maher discoursed on the different methods of torture they used on me, accurately ranking the pain dosed out by each method. Maher could also tell whether my shoulder was dislocated just by briskly touching it.
He bragged in my presence to a colleague that, whereas other operatives would merely hang me from the ceiling with my wrists handcuffed behind my back and then beat my knees so that I couldn’t support my weight to relieve the pressure on my shoulder joints and spine, he had started using an even more painful technique. This method, which involved handcuffing my arms crisscrossed behind my back, is known as “the Scorpion” in Iraq. It stops the flow of blood to the palms and causes immense pain in the shoulders that lasts for weeks. (Being strung up by these methods caused two of my discs to herniate and left permanent nerve damage in my hands.)
One day, the torture team presented me with the results of a misguided attempt at open-source intelligence, showing me screenshots from Facebook of foreign visitors to Iraq whom they insisted I knew and could identify. This presented me with a horrible problem: I could not confess my way out of the torture, as I usually would—making up any plausible answer I knew they would accept—because, although I genuinely did not know any of these individuals, the torturers had their names.
From the May 2021 issue: The awful wisdom of a hostage
The militiamen strung me up and their commander, a man I knew as the Colonel, proceeded to whip me all over with a flat plastic pipe. When I passed out from the pain, the men lowered me to the floor, doused me with water, then strung me up again. I fainted again; they repeated the drill. On the third time, through a fog of agony, I thought that if I pretended I was still unconscious, they might leave me lying on the floor longer. But they’d done this so many times, and they knew I was faking.
“Have you rested enough?” Maher asked, mockingly. They yanked the chain again to haul me into the air, placing me in a kneeling position. I could not stabilize myself even on my knees, and was spinning like a dreidel. Although I was close to fainting with dizziness, they could detect that I was conscious.
After these sessions, they would usually give me time to rest in my cell and serve me some food. Then they’d take me back to record the “confession” I’d already made. For that, they would remove my handcuffs, as if I was confessing of my own volition.
I kept telling them that before my departure to the U.S. for graduate school in 2017, I had worked for human-rights organizations in Israel. Surely, they’d realize that I would be just about the last person the Israeli security apparatus would want to recruit. I repeatedly asked them to Google my name so that they could see the articles I’d written and the social-media comments I’d posted that were critical of Israeli-government policies. But they refused to do a search. In any case, they read only Arabic.
I had no interest in “resisting” interrogation under torture—after all, I had nothing real to hide, nothing I would not want to confess. So I freely admitted to whatever they seemed to want to hear: that I worked for the CIA and was a Mossad spy. To be both, of course, was hardly possible, but as these men beat me again and again over the next 14 weeks, I learned their bizarre conspiracy theories—and tried to match my fables to theirs.
The Colonel insisted that Masons and Zionists ran the world. Yet later on, he declared that Israel had been established by Saudi Arabia, Iran’s chief regional rival. If Jews were all powerful, why did they need the Saudis to help them establish the “Zionist entity”? All of my torturers believed that the Islamic State was created as a joint operation by Israel, the U.S., and Saudi Arabia to subvert Iraq. One of ISIS’s brutalities was to execute homosexuals by throwing them off buildings, but Maher saw no contradiction when he told me that the U.S. used male-only cafés to spread homosexuality in the country.
The torturers insisted that I provide them with an account of my Mossad-CIA training, so I made one up—it gave me something to think about while I lay prostrate in my cell between the torture sessions. Because I had to concoct something I knew nothing about, I ran out of content after two weeks of material, so I decided simply to claim that it took two weeks. Counting on their not knowing any better was a fair assumption. Because they so often betrayed their ignorance, I quickly realized that as long as my confessions matched their distorted view of reality, they would believe anything I confessed to, no matter how fantastical.
They compounded their ignorance with incompetence in basic aspects of tradecraft. Maher told me that his organization had followed my movements around Baghdad by accessing CCTV footage—except that this was contradicted by the Short Pervert, who described tailing me in the street and at a coffee shop, mentioning details that he could not have known otherwise. All of the torturers brought smartphones into the chamber where I would be screaming. Israel’s ability to hack smartphones and turn them into listening and recording devices has been widely reported . In addition, my torturers repeatedly provided pieces of information that could prove helpful in identifying them as part of investigations by the FBI and other agencies.
Two years later, in a second prison where I was not subjected to physical abuse and felt confident that I would not be tortured again, I dared to tell an Iranian officer the truth: that all of my confessions had been lies produced under torture. At first, he did not believe me, spitting back, “But how did you know that Mossad training takes two weeks?”
“I knew I could make up anything,” I told him, “since the Mossad has penetrated you, but you have not penetrated the Mossad.” After believing for two years that I was indeed a spy, he appeared to accept the truth.
Their ignorance makes these militiamen quite ineffective at halting their own intelligence breaches. In February 2024, shortly after a Kataib Hezbollah attack killed three U.S. service members in Jordan, the U.S. assassinated the commander responsible in Baghdad. Four years earlier, the U.S. had assassinated the previous commander of Kataib Hezbollah, Abu Mahdi al-Muhandis, alongside Qassem Soleimani, the Iranian commander in charge of running Iran’s proxy militias.
This mix of woeful ignorance and expert brutality may appear odd, but it is a hallmark of regimes that are born of marginalized, typically rural, victims of prior rulers. The downtrodden take power and exact revenge against the previous elites, and mete out violence against every suspected opponent. Such a regime existed in Iraq previously: Under Saddam Hussein, the Baath leadership was drawn largely from the Sunni minority, but the lower ranks of the security agencies, the interrogators and torturers, were recruited from the poor Shia-majority provinces. In Syria, an equivalent system existed under the Assad dynasty, in which rural Alawites (a heterodox sect that emerged from Shiism) dominated the security agencies that policed a Sunni majority. Going further back in history, Maoist China and Khmer Rouge Cambodia followed the same pattern.
Under such regimes, the state uses indiscriminate barbarity to instill constant terror in the population. The purpose is to deter resistance, but the arbitrary nature of the violence can stem from the unreliable information produced by ignorant interrogators: Informers may be settling personal scores; torture victims will, like me, say anything . Security agencies staffed by dumb thugs are typically inept at identifying genuine subversive threats.
As my experience showed, a heavy reliance on physical abuse makes for proficient torturers, not skilled interrogators. Again and again , torture has proved to produce false confessions and bad intelligence. The only knowledge that torture provides is the ultimate confirmation bias: information about the threats facing the regime that is entirely in line with the worldview of the torturers, who characteristically share the regime’s generalized paranoia.
From the September 2003 issue: The truth about torture
This principle became my guide to confession. When I adopted conspiracy theories that the torturers believed in—a practice I’d refused during my first month’s captivity, before I was tortured—the militiamen were deeply satisfied with the verification. So when I confessed that the 2019 popular revolt against Iraq’s corrupt, militia-backed order was a Western plot, Maher was delighted: “And you were saying it’s a conspiracy theory!” Just for him, I was planning a detailed confession about spreading homosexuality in Iraq, but I was transferred out of the torture prison before I got a chance to present it.
History suggests that the proficient cruelty of such regimes is unable to compensate for the stupidity and incompetence of their cadres. Their security apparatuses have a distorted view of the threats facing the regime. The Kataib militiamen tried to come up with solutions for their vulnerability, but their countermeasures were laughable. My captors told me that they’d recruited informers in the anti-government protest movement to confirm that its activists are foreign agents (they’re not). Their lack of insight into their adversaries’ intelligence capability makes these militiamen demonstrably ineffectual at halting intelligence breaches.
In the last facility where I was held—briefly, just before my release on September 9—the men in charge of security were no more adept. They ordered the guards sitting with me not only to hide their faces with medical masks but also to wear medical gloves. I’m no spy, but I don’t think latex gloves will do the trick.
About the Author
Elizabeth Tsurkov
Elizabeth Tsurkov is a research fellow at the New Lines Institute for Strategy and Policy, and a Ph.D. candidate in politics at Princeton University.
Explore More Topics
Hezbollah , Iran , Iraq , Israel , Russia , Saudi Arabia
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How to Cite the SEP
Special Characters
Advanced Tools
Accessibility
Contact
Support SEP
Support the SEP
PDFs for SEP Friends
Make a Donation
SEPIA for Libraries
Mirror Sites
View this site from another server:
USA (Main Site)
Philosophy, Stanford University
Info about mirror sites
The Stanford Encyclopedia of Philosophy is copyright © 2026 by The Metaphysics Research Lab , Department of Philosophy, Stanford University
Library of Congress Catalog Data: ISSN 1095-5054
| 6,271
| 18,081
| 146
| 1,026
|
8f68df690df3ab8f
|
https://plato.stanford.edu/about.html
|
plato.stanford.edu
|
2026-01-13T02:43:28.762379
| 200
|
Stanford Encyclopedia of Philosophy
Browse
Table of Contents
What's New
Random Entry
Chronological
Archives
About
Editorial Information
About the SEP
Editorial Board
How to Cite the SEP
Special Characters
Advanced Tools
Contact
Support SEP
Support the SEP
PDFs for SEP Friends
Make a Donation
SEPIA for Libraries
About the Stanford Encyclopedia of Philosophy
Brief Description
The SEP's Publishing Model
History
History of Grants
Publications
Acknowledgements
Brief Description
Welcome to the Stanford Encyclopedia of Philosophy (SEP), which as of
Summer 2023, has nearly 1800 entries online. From its inception, the
SEP was designed so that each entry is maintained and kept up-to-date
by an expert or group of experts in the field. All entries and
substantive updates are refereed by the members of a distinguished
Editorial Board
before they are made public. Consequently, our dynamic reference work
maintains academic standards while evolving and adapting in response
to new research. You can cite fixed editions that are created on a
quarterly basis and stored in our
Archives (every entry contains a
link to its complete archival history, identifying the fixed edition
the reader should cite). The
Table of Contents
lists entries that are published or assigned. The
Projected Table of Contents
also lists entries which are currently unassigned but nevertheless
projected.
The SEP's Publishing Model
The combination of features exhibited by the SEP publishing model
distinguishes it from other attempts to build scholarly resources on
the web. Our open access model has the following features: (1) a
password-protected web interface for authors, which allows them to
download entry templates, submit private drafts for review, and
remotely edit/update their entries; (2) a password-protected web
interface for the subject editors, which allows them to add new
topics, commission new entries, referee unpublished entries and
updates (updates can be displayed with the original and updated
versions side-by-side with the differences highlighted ) and
accept/reject entries and revisions; (3) a secure administrative web
interface for the principal editor, by which the entire collaborative
process can be managed with a very small staff (the principal editor
can add people, add entries, assign entries to editors, issue
invitations, track deadlines, publish entries and updates, etc.); (4)
a tracking system which logs the actions taken at the web interfaces,
monitors the state of every entry, determines who owes work and when,
automatically sends occasional, friendly email reminders, and provides
a summary to the principal editor; (5) software which dynamically
cross-references the SEP when new entries are published, and which
periodically checks for broken links throughout the content; (6)
software which automatically creates an archive every quarter,
providing the proper basis for scholarly citation; and (7) mirror
sites at universities in other parts of the world, which provide
faster access to readers worldwide, provide access when the Stanford
server is down for maintenance, and safeguard the digital content as
extra backups. The SEP's publishing model therefore has the ability
to deliver, with very low administrative and production costs, quality
content meeting the highest of academic standards via a medium that is
universally accessible.
Few dynamic reference works have been built to the specifications
described in the previous paragraph. Most of the other encyclopedia
projects available on the web lack some of the dynamic and scholarly
features of the SEP. Usually, one of the following applies: (a) they
are costly and behind a subscription wall, invisible to search engines
and so not as useful to academics and the general public; (b) they
don't have an administrative system capable of screening new entries
and updates prior to publication and ensuring that entries are
responsive to new research; (c) they don't allow the authors/editors
to directly contact the server to update/referee the content of the
entries; (d) they lack a system of archives for stable, scholarly
citation (thus, when entries change, the old content is just lost, and
any citations to, or quotations from, prior content become impossible
to verify); or (e) they lack a university-based Advisory Board to vet
the members of its Editorial Board.
The SEP's model may therefore represent a unique digital library
concept: a scholarly dynamic reference work. A scholarly dynamic
reference work differs from an academic journal, for academic journals
(1) do not typically update the articles they publish, (2) do not aim
to publish articles on a comprehensive set of topics, but rather, for
the most part, publish articles that are randomly submitted by the
members of the profession, (3) do not aim to cross-reference and
create links among the concepts used in the articles they publish, (4)
typically serve a narrow audience of specialists, and (5) do not have
to deal with the asynchronous activity of updating,
refereeing, and tracking separate deadlines for entries, since they
are published on a synchronized schedule. Moreover, our
reference work differs from preprint exchanges, for the latter not
only exhibit features (1), (2), (3), and (4) just mentioned, but also
do not referee their publications and so need not incorporate a
work-flow system that handles the asynchronous refereeing process that
occurs between upload and publication in a dynamic reference work.
None of this is to say that electronic journals and preprint exchanges
have a faulty design, but rather that a scholarly dynamic reference
work is a distinctive new kind of publication that represents a unique
digital library concept.
History
The SEP project began in September 1995 when
John Perry
was the Director of the Center for the Study of Language and
Information (CSLI). Perry's suggestion that CSLI enhance its web presence
by creating a (static) online dictionary of philosophy was taken up by
Edward N. Zalta ,
who developed the idea into that of a dynamic reference work.
Zalta then started designing the SEP to be an online encyclopedia
that would satisfy the highest academic standards. After two years of
support from CSLI, our prototype became a proof of concept that earned
the first of a series of successful grant applications. (See the
History of Grants
below.) The addition of
Colin Allen
and
Uri Nodelman
to the project in 1998 resulted in significant enhancements to the
design and implementation of our new academic publishing model. They
introduced browser-based file-upload, workflow principles that
categorized the state of every entry and possible state transitions,
remote HTML editing, an engine which compares an original and revised
entry side-by-side in the browser with the differences highlighted,
etc.
Paul Daniell
programmed/developed the new search engine that the
SEP brought online in September 2006. The SEP project
moved to the Department of Philosophy in September 2021.
See the masthead on the
Editorial Information page,
for a list of other people involved in the project.
History of Grants
Grant Duration
Grant Number
Granting Organization
Amount
10/1998–09/2000
#PA-23167-98
NEH/Preservation and Access Division
$131,400
10/2000–09/2003
#IIS-9981549
NSF/Information and Intelligent Systems
(with support from NEH)
$528,900
02/2002–08/2002
Officer's Grant
Andrew W. Mellon Foundation
$43,000
10/2003–09/2005
#PA-50133-03
NEH/Preservation and Access Division
$300,828
01/2005–12/2008
#CH-50156
NEH/Office of Challenge Grants
(awarded to SOLINET for the SEP)
$500,000
10/2005–09/2007
#PA-51255-05
NEH/Preservation and Access Division
$150,000
09/2005–08/2007
#2005-6238
William and Flora Hewlett Foundation Education, Technology,
Open Content
$190,000
Publications About the Stanford Encyclopedia
Information about our dynamic reference work can be found in
the following papers and abstracts:
“ From SEP to SEPIA: How and why Indiana University is helping
the Stanford Encyclopedia of Philosophy ”,
by Colin Allen and Cecile Jagodzinski, in
Against the Grain ,
18/4 (September 2006): 42–43.
“ The Stanford Encyclopedia of Philosophy: A University/Library Partnership in Support of Scholarly Communications and Open Access ,”
by Edward N. Zalta, in
College & Research Libraries News
(a publication of the Association of College and Research Libraries),
67/8 (September 2006): 502–504, 507.
“ I Hear the Train A Comin'  ”,
by Greg Tananbaum, in Against the Grain , 18/1 (February 2006): 84–85.
Abstracts:
“ Stanford Encyclopedia of Philosophy: A Dynamic Reference Work ”,
by Colin Allen, Uri Nodelman, and Edward N. Zalta, in Proceedings
of the Third ACM/IEEE-CS Joint Conference on Digital Libraries
(May 27–31, 2003), New York: Association for Computing Machinery
Publications, p. 383.
“ Stanford Encyclopedia of Philosophy: A Dynamic Reference Work ”,
by Uri Nodelman, Colin Allen, and Edward N. Zalta, in Proceedings
of the Second ACM/IEEE-CS Joint Conference on Digital Libraries
(July 14–18, 2002), New York: Association for Computing Machinery
Publications, p. 380.
“ Stanford Encyclopedia of Philosophy: A Dynamic Reference Work ”,
by Edward N. Zalta, Colin Allen, and Uri Nodelman, in Proceedings
of the First ACM/IEEE-CS Joint Conference on Digital Libraries
(June 24–28, 2001), New York: Association for Computing Machinery
Publications, p. 457.
“ Digital Workflow Concepts for Dynamic Reference Works ”,
abstract of talk delivered by Edward N. Zalta at the Ancient
Studies — New Technology Conference , Salve Regina
University, December 2000.
“ The Stanford Encyclopedia of Philosophy: A Developed Dynamic Reference Work ”
(285K PDF document),
by Colin Allen, Uri Nodelman, and Edward N. Zalta, in
Metaphilosophy , 33/1-2 (January 2002): 210–228;
reprinted in CyberPhilosophy: The Intersection of Philosophy and
Computing , James H. Moor and Terrell Ward Bynum, (eds.), Oxford:
Blackwell, pp. 201–218.
“ Stanford Encyclopedia of Philosophy ”,
by Edward N. Zalta,
SPARC E-News (October/November 1999), published by The
Scholarly Publishing and Academic Resources Coalition, online
publication. (This issue is now archived offline; the above link
is to our preprint.)
“ A Solution to the Problem of Updating Encyclopedias ”,
by Eric Hammer and Edward N. Zalta,
Computers and the Humanities , 31/1 (1997): 47–60.
[Note: The ftp-based file upload system described in this paper was
superseded by a browser-based file upload system which uses special
password-protected web interfaces for the authors and editors.]
“ Why Philosophy Needs a ‘Dynamic’ Encyclopedia ”,
by John Perry and Edward N. Zalta,
URL = <https://plato.stanford.edu/pubs/why.html>, November 1997.
Acknowledgments
The Stanford Encyclopedia of Philosophy is indebted to many people,
both at Stanford and elsewhere, who have supported the efforts of the
project in significant ways. First, and foremost, we'd like to thank
Professor John Perry, who has served as the principal investigator on
the SEP grants, provided high-level supervision on the project, serves
as the SEP's advocate to the Stanford administration, and gave
generously of his time in SEP fund-raising activities. After Perry
served as the SEP's Faculty Sponsor for many years, the role finally
turned over first to Helen Longino, and then to R. Lanier
Anderson.
Administrative Assistance
The SEP would like to acknowledge significant support from the
Administrative Staff of the Center for the Study of Language and
Information (CSLI) from Fall 1995 (when the SEP project started)
through Fall 2021, when the SEP moved to the Department of
Philosophy. We especially thank
Amita Kumar
and
Michelle Lodwick
for their tireless efforts on behalf of the SEP. The project would not
be what it is today without their work.
Editorial Assistance
The SEP would also like to thank the following people: Nathan Tawil,
Ben Wolfson, Tamar Lando, Matthew Barrett, and Arezoo Islami have
provided, and in some cases continue to provide, valuable editorial
and document-editing assistance. Kirsta Anderson (M.A./Philosophy)
served as Assistant Editor during the 2003–2004 academic year,
and did an outstanding job in SEP communications and control, offering
many suggestions on how to improve our workflow system. Daniel
McKenzie served as Assistant Editor during the 2004–2005
academic year, and did a great job juggling communications/control and
copy-editing. Meica Magnani served as Assistant Editor from
2013–2017 and helped handle many tasks from communications to
copyediting through a period of significant growth. Others, including
Matthew Barrett and Justin Pront, have helped on a smaller scale with
SEP editorial duties. Benjamin Patrick Przybocki also helped convert
entries to HTML/MathJax.
Fund-Raising Assistance
We are especially indebted to the O.C. Tanner Company for a generous
gift to the SEP in 2022, as well as The Byrne Foundation for a
generous gift to the SEP in 2007, creating the John Perry Fund. We are
also deeply indebted to Michelle Wachs (J.D., Harvard, 1993) of Giving
Solutions, whose tireless and enthusiastic efforts as the SEP's
fund-raising consultant during the 2005–2006 and 2006–2007
academic years helped us achieve our fund-raising goals for those
years. We were able to hire Michelle with funds from a generous grant
by the Hewlett Foundation. We would also like to acknowledge the
contribution of Javier Ergueta (M.B.A., Stanford, 1980), for his
efforts and work in developing a business plan for the Stanford
Encyclopedia of Philosophy during the first six months of 2002.
Javier's time was paid for through a generous grant by the Mellon
Foundation. Thanks go the following students in John Perry's Fall
2004 Proseminar, for their help and assistance in implementing an
important element of the SEP's fund-raising plan: Dan Giberman,
Tomohiro Hoshi, Alistair Isaac, Daniel Long, Lindsay McLeary, Sarah
Paul, Josh Snyder, Quayshawn Spencer and Johanna Wolff.
Programming Assistance
The Associate Editor (Colin Allen) and the Senior Editor (Uri
Nodelman) have been the Principal and Associate Perl Programmers,
respectively, on this project since 1998.
Paul Daniell not only
developed a customized search engine for the SEP, but
also developed the software that administers the
Friends of the SEP
Society . During the 2007–2008 and 2008–2009 years,
Jesse Alama has contributed his programming skills, in addition to
his document editing skills. Eric Hammer (Expedia.com) programmed on
the project in its early years, from 1995 to 1997. During the
2000–2001 and 2001–2002 academic years, David James
Anderson (M.A./Philosophy) wrote important Perl programs and made
other contributions to the project. We'd also like to thank John
MacFarlane for developing a program that produces PDF versions of SEP
entries in two-column landscape mode.
Web Design Assistance
In March 2014, the SEP launched a new website design. We are
indebted to the team at
Stanford Web Services ,
and especially Sara Worrell-Berg, Megan Miller, Anna Cobb, and Brian
Young. They did a terrific job with the new design. In this
connection, we are also indebted to Scott Stocker, Zach Chandler, Lisa
Lapin, and John Etchemendy, for playing a role and helping to
facilitate this initiative.
New Technologies Assistance
The Encyclopedia
would like acknowledge and thank the researchers and programmers
who are contributing to SEP-enhancement initiatives being pursued by the
Internet Philosophy Ontology project
(InPhO), directed by Colin Allen. Special thanks go to:
Cameron Buckner ,
Ruth Eberle ,
Nubli Kasa, and
Jaimie Murdock ,
Mathias Niepert ,
Scott Weingart .
Using a combination of text mining, human feedback, and machine reasoning,
the InPhO project is enhancing such critical functions as cross-referencing
the SEP, classifying topics, and organizing its bibliographic database. We also
indebted to the InPhO team for hosting a backup server for the SEP.
We are grateful for the
MathJax project which we are now
starting to use for mathematical formatting in our entries.
And we would also like to acknowledge
John MacFarlane 's
work on
pandoc , which has become an
important part of our workflow in converting LaTeX document to HTML
with MathJax.
General Assistance
The Encyclopedia would like to acknowledge the volunteer
services of Gintautas Miliauskas, Greg Stokley, Jason Wu, Yong Wei
Chong Gabrielle, and Emily Fox-Penner for carefully reading and
copy-editing SEP entries and notifying us about typographical and
other errors found therein. We'd like to thank Nathan Tawil, who
helped design the Encyclopedia entry format when the project
started in 1995, and who has assisted the Principal Editor in editing
certain entries. We're also indebted to
David Barker-Plummer ,
Mark Greaves,
Emma Pease ,
Susanne Riehemann ,
and Lynn Allen for their many helpful suggestions concerning the
Encyclopedia project and the construction of this Web site.
Browse
Table of Contents
What's New
Random Entry
Chronological
Archives
About
Editorial Information
About the SEP
Editorial Board
How to Cite the SEP
Special Characters
Advanced Tools
Accessibility
Contact
Support SEP
Support the SEP
PDFs for SEP Friends
Make a Donation
SEPIA for Libraries
Mirror Sites
View this site from another server:
USA (Main Site)
Philosophy, Stanford University
Info about mirror sites
The Stanford Encyclopedia of Philosophy is copyright © 2026 by The Metaphysics Research Lab , Department of Philosophy, Stanford University
Library of Congress Catalog Data: ISSN 1095-5054
| 18,238
| 30,040
| 65
| 1,033
|
f6960310a672f4bb
|
https://plato.stanford.edu/contact.html
|
plato.stanford.edu
|
2026-01-13T02:43:28.764355
| 200
|
Stanford Encyclopedia of Philosophy
Browse
Table of Contents
What's New
Random Entry
Chronological
Archives
About
Editorial Information
About the SEP
Editorial Board
How to Cite the SEP
Special Characters
Advanced Tools
Contact
Support SEP
Support the SEP
PDFs for SEP Friends
Make a Donation
SEPIA for Libraries
Contact Information
Email
Email is the most reliable way of contacting the Stanford
Encyclopedia of Philosophy project about an issue, since we can
respond at any time of the day or night without disturbing you, no
matter what part of the world you live in.
Email Address: editors @ plato . stanford . edu
The above email address for the Encyclopedia project is
monitored on University business days only. The Encyclopedia
project endeavors to respond to email messages within 1–3 University
business days.
Letters
Feel free to send us ordinary mail for matters which do not require
a reply, or for matters which aren't urgent. Please include an email
address, if reply by email is an option, since reply by email will
save energy, paper, and other resources.
You can write to the Encyclopedia project at the following postal address:
Stanford Encyclopedia of Philosophy
c/o Metaphysics Research Lab
Cordura Hall/Room 202
Stanford University
210 Panama Street
Stanford, CA 94305-4115
Browse
Table of Contents
What's New
Random Entry
Chronological
Archives
About
Editorial Information
About the SEP
Editorial Board
How to Cite the SEP
Special Characters
Advanced Tools
Accessibility
Contact
Support SEP
Support the SEP
PDFs for SEP Friends
Make a Donation
SEPIA for Libraries
Mirror Sites
View this site from another server:
USA (Main Site)
Philosophy, Stanford University
Info about mirror sites
The Stanford Encyclopedia of Philosophy is copyright © 2026 by The Metaphysics Research Lab , Department of Philosophy, Stanford University
Library of Congress Catalog Data: ISSN 1095-5054
| 2,064
| 10,384
| 32
| 1,039
|
519a4b2cf2cb0a87
|
End of preview.
YAML Metadata
Warning:
empty or missing yaml metadata in repo card
(https://huggingface.co/docs/hub/datasets-cards)
OpenTransformers Web Crawl v1
Your data. Your company. No apologies.
Stats
- Total pages: 45,026
- Total text: 651.3 MB
- Crawled: 2026-01-13
Format
JSONL (gzipped), one document per line:
{
"url": "https://example.com/page",
"domain": "example.com",
"timestamp": "2026-01-13T02:43:19.685727",
"status": 200,
"text": "Clean extracted text content...",
"text_len": 1234,
"html_len": 5678,
"links": 42,
"fetch_ms": 150,
"hash": "abc123..."
}
Sources
Diverse high-quality web content: Hacker News, Reddit (ML/programming/science), arXiv, Wikipedia, tech blogs, news sites, and discovered links.
Usage
from datasets import load_dataset
ds = load_dataset("OpenTransformer/web-crawl-v1")
License
Public domain. Do whatever you want.
Crawled by OpenTransformers Ltd https://github.com/OpenTransformer
- Downloads last month
- 91