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C_02dfdcf97e7946dc886f580b22b8d7f7_0
The Darkness (band)
The Darkness are an English rock band from Lowestoft, Suffolk, formed in 2000. The band consists of Justin Hawkins (lead vocals, guitar), his brother Dan Hawkins (guitar, backing vocals), Frankie Poullain (bass, backing vocals) and Rufus Tiger Taylor (drums). The Darkness came to prominence with the release of their debut album, Permission to Land, in 2003. Backed by the singles "I Believe in a Thing Called Love", "Growing on Me", "Get Your Hands off My Woman", and "Love is Only a Feeling", the album was certified quadruple platinum in the United Kingdom, with sales of over 1,300,000.
One Way Ticket to Hell... And Back and decline (2005-2006)
In October 2005, a month before the album was to be officially released, Justin Hawkins won an eBay auction for a copy of One Way Ticket to Hell ...and Back for PS350 under the username 'turbogunhawk'. He claimed he did this so that he could track down whoever sold the digitally-marked advance copy of the album and try to prevent it from happening again. "One Way Ticket", the first single from their second album, was released on 14 November 2005, debuting and peaking at number 8 on the UK Singles chart. The album itself was released on 28 November 2005 to mixed reviews. The album was produced by rock producer Roy Thomas Baker, best known for his work with Queen. Early sales figures in the UK showed the album had not sold as well as its predecessor, Permission to Land. The album debuted at number 11, and fell to number 34 in the second week of its release. Although it has since reached platinum status, this contrasts with their debut's five times platinum status. The second single taken from their second album was "Is It Just Me?", released on 20 February 2006. The single gained a preliminary position of No. 6 all that week, but finally charted at number 8. The album's third single, "Girlfriend", was Released 22 May and charted at number 39. The band followed up their second album with a tour of the UK and Ireland, consisting of 12 dates in the major cities. The tour opened in Dublin's Point Depot on 4 February and closed in the Nottingham Arena on 20 February. Few of the venues sold out, their appeal seemingly having become more selective. Their world tour, which followed, arrived in Australia and Japan after touring Scandinavia and Continental Europe in March. Q: Was One Way Ticket to Hell the name of an album? A: One Way Ticket", the first single from their second album, was released on 14 November 2005, Q: How did "One Way Ticket" do on the charts? A: was released on 14 November 2005, debuting and peaking at number 8 on the UK Singles chart. Q: Did the band tour for this album? A: The band followed up their second album with a tour of the UK and Ireland,
C_02dfdcf97e7946dc886f580b22b8d7f7_0_q#3
How did the tour do?
1n
0y
{ "texts": [ "The tour opened in Dublin's Point Depot on 4 February and closed in the Nottingham Arena on 20 February. Few of the venues sold out," ], "answer_starts": [ 1383 ] }
{ "text": "The tour opened in Dublin's Point Depot on 4 February and closed in the Nottingham Arena on 20 February. Few of the venues sold out,", "answer_start": 1383 }
C_02dfdcf97e7946dc886f580b22b8d7f7_0
The Darkness (band)
The Darkness are an English rock band from Lowestoft, Suffolk, formed in 2000. The band consists of Justin Hawkins (lead vocals, guitar), his brother Dan Hawkins (guitar, backing vocals), Frankie Poullain (bass, backing vocals) and Rufus Tiger Taylor (drums). The Darkness came to prominence with the release of their debut album, Permission to Land, in 2003. Backed by the singles "I Believe in a Thing Called Love", "Growing on Me", "Get Your Hands off My Woman", and "Love is Only a Feeling", the album was certified quadruple platinum in the United Kingdom, with sales of over 1,300,000.
One Way Ticket to Hell... And Back and decline (2005-2006)
In October 2005, a month before the album was to be officially released, Justin Hawkins won an eBay auction for a copy of One Way Ticket to Hell ...and Back for PS350 under the username 'turbogunhawk'. He claimed he did this so that he could track down whoever sold the digitally-marked advance copy of the album and try to prevent it from happening again. "One Way Ticket", the first single from their second album, was released on 14 November 2005, debuting and peaking at number 8 on the UK Singles chart. The album itself was released on 28 November 2005 to mixed reviews. The album was produced by rock producer Roy Thomas Baker, best known for his work with Queen. Early sales figures in the UK showed the album had not sold as well as its predecessor, Permission to Land. The album debuted at number 11, and fell to number 34 in the second week of its release. Although it has since reached platinum status, this contrasts with their debut's five times platinum status. The second single taken from their second album was "Is It Just Me?", released on 20 February 2006. The single gained a preliminary position of No. 6 all that week, but finally charted at number 8. The album's third single, "Girlfriend", was Released 22 May and charted at number 39. The band followed up their second album with a tour of the UK and Ireland, consisting of 12 dates in the major cities. The tour opened in Dublin's Point Depot on 4 February and closed in the Nottingham Arena on 20 February. Few of the venues sold out, their appeal seemingly having become more selective. Their world tour, which followed, arrived in Australia and Japan after touring Scandinavia and Continental Europe in March. Q: Was One Way Ticket to Hell the name of an album? A: One Way Ticket", the first single from their second album, was released on 14 November 2005, Q: How did "One Way Ticket" do on the charts? A: was released on 14 November 2005, debuting and peaking at number 8 on the UK Singles chart. Q: Did the band tour for this album? A: The band followed up their second album with a tour of the UK and Ireland, Q: How did the tour do? A: The tour opened in Dublin's Point Depot on 4 February and closed in the Nottingham Arena on 20 February. Few of the venues sold out,
C_02dfdcf97e7946dc886f580b22b8d7f7_0_q#4
What record label were they signed with at the time?
1n
2x
{ "texts": [ "unknown" ], "answer_starts": [ 1693 ] }
{ "text": "unknown", "answer_start": 1693 }
C_02dfdcf97e7946dc886f580b22b8d7f7_0
The Darkness (band)
The Darkness are an English rock band from Lowestoft, Suffolk, formed in 2000. The band consists of Justin Hawkins (lead vocals, guitar), his brother Dan Hawkins (guitar, backing vocals), Frankie Poullain (bass, backing vocals) and Rufus Tiger Taylor (drums). The Darkness came to prominence with the release of their debut album, Permission to Land, in 2003. Backed by the singles "I Believe in a Thing Called Love", "Growing on Me", "Get Your Hands off My Woman", and "Love is Only a Feeling", the album was certified quadruple platinum in the United Kingdom, with sales of over 1,300,000.
One Way Ticket to Hell... And Back and decline (2005-2006)
In October 2005, a month before the album was to be officially released, Justin Hawkins won an eBay auction for a copy of One Way Ticket to Hell ...and Back for PS350 under the username 'turbogunhawk'. He claimed he did this so that he could track down whoever sold the digitally-marked advance copy of the album and try to prevent it from happening again. "One Way Ticket", the first single from their second album, was released on 14 November 2005, debuting and peaking at number 8 on the UK Singles chart. The album itself was released on 28 November 2005 to mixed reviews. The album was produced by rock producer Roy Thomas Baker, best known for his work with Queen. Early sales figures in the UK showed the album had not sold as well as its predecessor, Permission to Land. The album debuted at number 11, and fell to number 34 in the second week of its release. Although it has since reached platinum status, this contrasts with their debut's five times platinum status. The second single taken from their second album was "Is It Just Me?", released on 20 February 2006. The single gained a preliminary position of No. 6 all that week, but finally charted at number 8. The album's third single, "Girlfriend", was Released 22 May and charted at number 39. The band followed up their second album with a tour of the UK and Ireland, consisting of 12 dates in the major cities. The tour opened in Dublin's Point Depot on 4 February and closed in the Nottingham Arena on 20 February. Few of the venues sold out, their appeal seemingly having become more selective. Their world tour, which followed, arrived in Australia and Japan after touring Scandinavia and Continental Europe in March. Q: Was One Way Ticket to Hell the name of an album? A: One Way Ticket", the first single from their second album, was released on 14 November 2005, Q: How did "One Way Ticket" do on the charts? A: was released on 14 November 2005, debuting and peaking at number 8 on the UK Singles chart. Q: Did the band tour for this album? A: The band followed up their second album with a tour of the UK and Ireland, Q: How did the tour do? A: The tour opened in Dublin's Point Depot on 4 February and closed in the Nottingham Arena on 20 February. Few of the venues sold out, Q: What record label were they signed with at the time? A: unknown
C_02dfdcf97e7946dc886f580b22b8d7f7_0_q#5
When did their decline start?
1n
2x
{ "texts": [ "unknown" ], "answer_starts": [ 1693 ] }
{ "text": "unknown", "answer_start": 1693 }
C_02dfdcf97e7946dc886f580b22b8d7f7_0
The Darkness (band)
The Darkness are an English rock band from Lowestoft, Suffolk, formed in 2000. The band consists of Justin Hawkins (lead vocals, guitar), his brother Dan Hawkins (guitar, backing vocals), Frankie Poullain (bass, backing vocals) and Rufus Tiger Taylor (drums). The Darkness came to prominence with the release of their debut album, Permission to Land, in 2003. Backed by the singles "I Believe in a Thing Called Love", "Growing on Me", "Get Your Hands off My Woman", and "Love is Only a Feeling", the album was certified quadruple platinum in the United Kingdom, with sales of over 1,300,000.
One Way Ticket to Hell... And Back and decline (2005-2006)
In October 2005, a month before the album was to be officially released, Justin Hawkins won an eBay auction for a copy of One Way Ticket to Hell ...and Back for PS350 under the username 'turbogunhawk'. He claimed he did this so that he could track down whoever sold the digitally-marked advance copy of the album and try to prevent it from happening again. "One Way Ticket", the first single from their second album, was released on 14 November 2005, debuting and peaking at number 8 on the UK Singles chart. The album itself was released on 28 November 2005 to mixed reviews. The album was produced by rock producer Roy Thomas Baker, best known for his work with Queen. Early sales figures in the UK showed the album had not sold as well as its predecessor, Permission to Land. The album debuted at number 11, and fell to number 34 in the second week of its release. Although it has since reached platinum status, this contrasts with their debut's five times platinum status. The second single taken from their second album was "Is It Just Me?", released on 20 February 2006. The single gained a preliminary position of No. 6 all that week, but finally charted at number 8. The album's third single, "Girlfriend", was Released 22 May and charted at number 39. The band followed up their second album with a tour of the UK and Ireland, consisting of 12 dates in the major cities. The tour opened in Dublin's Point Depot on 4 February and closed in the Nottingham Arena on 20 February. Few of the venues sold out, their appeal seemingly having become more selective. Their world tour, which followed, arrived in Australia and Japan after touring Scandinavia and Continental Europe in March. Q: Was One Way Ticket to Hell the name of an album? A: One Way Ticket", the first single from their second album, was released on 14 November 2005, Q: How did "One Way Ticket" do on the charts? A: was released on 14 November 2005, debuting and peaking at number 8 on the UK Singles chart. Q: Did the band tour for this album? A: The band followed up their second album with a tour of the UK and Ireland, Q: How did the tour do? A: The tour opened in Dublin's Point Depot on 4 February and closed in the Nottingham Arena on 20 February. Few of the venues sold out, Q: What record label were they signed with at the time? A: unknown Q: When did their decline start? A: unknown
C_02dfdcf97e7946dc886f580b22b8d7f7_0_q#6
What is another single from One Way Ticket to Hell?
1n
0y
{ "texts": [ "The second single taken from their second album was \"Is It Just Me?\", released on 20 February 2006." ], "answer_starts": [ 977 ] }
{ "text": " The second single taken from their second album was \"Is It Just Me?\", released on 20 February 2006.", "answer_start": 977 }
C_02dfdcf97e7946dc886f580b22b8d7f7_0
The Darkness (band)
The Darkness are an English rock band from Lowestoft, Suffolk, formed in 2000. The band consists of Justin Hawkins (lead vocals, guitar), his brother Dan Hawkins (guitar, backing vocals), Frankie Poullain (bass, backing vocals) and Rufus Tiger Taylor (drums). The Darkness came to prominence with the release of their debut album, Permission to Land, in 2003. Backed by the singles "I Believe in a Thing Called Love", "Growing on Me", "Get Your Hands off My Woman", and "Love is Only a Feeling", the album was certified quadruple platinum in the United Kingdom, with sales of over 1,300,000.
One Way Ticket to Hell... And Back and decline (2005-2006)
In October 2005, a month before the album was to be officially released, Justin Hawkins won an eBay auction for a copy of One Way Ticket to Hell ...and Back for PS350 under the username 'turbogunhawk'. He claimed he did this so that he could track down whoever sold the digitally-marked advance copy of the album and try to prevent it from happening again. "One Way Ticket", the first single from their second album, was released on 14 November 2005, debuting and peaking at number 8 on the UK Singles chart. The album itself was released on 28 November 2005 to mixed reviews. The album was produced by rock producer Roy Thomas Baker, best known for his work with Queen. Early sales figures in the UK showed the album had not sold as well as its predecessor, Permission to Land. The album debuted at number 11, and fell to number 34 in the second week of its release. Although it has since reached platinum status, this contrasts with their debut's five times platinum status. The second single taken from their second album was "Is It Just Me?", released on 20 February 2006. The single gained a preliminary position of No. 6 all that week, but finally charted at number 8. The album's third single, "Girlfriend", was Released 22 May and charted at number 39. The band followed up their second album with a tour of the UK and Ireland, consisting of 12 dates in the major cities. The tour opened in Dublin's Point Depot on 4 February and closed in the Nottingham Arena on 20 February. Few of the venues sold out, their appeal seemingly having become more selective. Their world tour, which followed, arrived in Australia and Japan after touring Scandinavia and Continental Europe in March. Q: Was One Way Ticket to Hell the name of an album? A: One Way Ticket", the first single from their second album, was released on 14 November 2005, Q: How did "One Way Ticket" do on the charts? A: was released on 14 November 2005, debuting and peaking at number 8 on the UK Singles chart. Q: Did the band tour for this album? A: The band followed up their second album with a tour of the UK and Ireland, Q: How did the tour do? A: The tour opened in Dublin's Point Depot on 4 February and closed in the Nottingham Arena on 20 February. Few of the venues sold out, Q: What record label were they signed with at the time? A: unknown Q: When did their decline start? A: unknown Q: What is another single from One Way Ticket to Hell? A: The second single taken from their second album was "Is It Just Me?", released on 20 February 2006.
C_02dfdcf97e7946dc886f580b22b8d7f7_0_q#7
How did the single do on the charts?
1n
0y
{ "texts": [ "The single gained a preliminary position of No. 6 all that week, but finally charted at number 8." ], "answer_starts": [ 1079 ] }
{ "text": "The single gained a preliminary position of No. 6 all that week, but finally charted at number 8.", "answer_start": 1079 }
C_6f1b302e81cc4d8b9a8e1d76c3b7156e_1
Juan Manuel Fangio
Fangio's grandfather, Giuseppe Fangio, emigrated to Buenos Aires from Italy in 1887. Giuseppe managed to buy his own farm near Balcarce within three years by making charcoal from tree branches. His father, Loreto, emigrated to Argentina from the small central Italian town of Castiglione Messer Marino in the Chieti province of the Abruzzo region. His mother, Herminia Deramo, was from Tornareccio, slightly to the north.
Early racing career
After finishing his military service, Fangio opened his own garage and raced in local events. He began his racing career in Argentina in 1934, driving a 1929 Ford Model A, which he had rebuilt. These local events were unlike anything in Europe or North America, they were long-distance races held on mostly dirt roads up and down South America. During his time racing in Argentina, he drove Chevrolet cars and was Argentine National Champion in 1940 and 1941. One particular race, which he won in 1940, the Gran Premio del Norte, was almost 10,000 km long. This race started in Buenos Aires and ran up through the Andes to Lima, Peru and back again, taking nearly two weeks with stages held each day. Following many successes driving mainly modified American stock cars; he was funded by the Argentine Automobile Club and the Argentine government and sent to Europe in 1948 to continue his career. In the Tourism Highway category, Fangio participated in his first race between 18 and 30 October 1938 as the co-pilot of Luis Finocchietti. Despite not winning the Argentine Road Grand Prix, Fangio drove most of the way and qualified in seventh place. In November of that year, he entered the "400 km of Tres Arroyos ", but it was suspended due to a fatal accident. In 1939, the circuit was in Forest, which conformed well with his last involvement with a Ford V8. With Hector Tieri as his partner, they led Turismo Carretera that year with a Chevrolet, competing for the Argentine Grand Prix. Suspended by a strong rain and resumed in Cordoba, he managed their first stage victory, winning the fourth stage from Catamarca to San Juan. In October, after 9500 km of competition in Argentina, Bolivia and Peru, he won his first race in Turismo Carretera, the Grand Prix International North. He became the first TC Argentine Champion to have driven a Chevrolet. In 1941, he beat Oscar Galvez in the Grand Prix Getulio Vargas in Brazil. For the second time, Fangio was crowned champion of Argentine TC. In 1942, he ended South Grand Prix in tenth place in accordance with the general classification. In April he won the race "Mar y Sierras" and had to suspend the mechanical activity due to the start of World War II. In 1946, after a brief period of inactivity, Fangio returned to racing with two races in Moron and Tandil driving a Ford T. In February 1947, Fangio competed at National Mechanics (MN) in the circuit Retirement, and on 1 March, he started the race for Rosario City Award. Subsequently, Fangio triumphed in the circuit 'Double Back Window' Race.
C_6f1b302e81cc4d8b9a8e1d76c3b7156e_1_q#0
When did his racing career begin?
0y
2x
{ "texts": [ "He began his racing career in Argentina in 1934, driving a 1929 Ford Model A, which he had rebuilt." ], "answer_starts": [ 94 ] }
{ "text": "He began his racing career in Argentina in 1934, driving a 1929 Ford Model A, which he had rebuilt.", "answer_start": 94 }
C_6f1b302e81cc4d8b9a8e1d76c3b7156e_1
Juan Manuel Fangio
Fangio's grandfather, Giuseppe Fangio, emigrated to Buenos Aires from Italy in 1887. Giuseppe managed to buy his own farm near Balcarce within three years by making charcoal from tree branches. His father, Loreto, emigrated to Argentina from the small central Italian town of Castiglione Messer Marino in the Chieti province of the Abruzzo region. His mother, Herminia Deramo, was from Tornareccio, slightly to the north.
Early racing career
After finishing his military service, Fangio opened his own garage and raced in local events. He began his racing career in Argentina in 1934, driving a 1929 Ford Model A, which he had rebuilt. These local events were unlike anything in Europe or North America, they were long-distance races held on mostly dirt roads up and down South America. During his time racing in Argentina, he drove Chevrolet cars and was Argentine National Champion in 1940 and 1941. One particular race, which he won in 1940, the Gran Premio del Norte, was almost 10,000 km long. This race started in Buenos Aires and ran up through the Andes to Lima, Peru and back again, taking nearly two weeks with stages held each day. Following many successes driving mainly modified American stock cars; he was funded by the Argentine Automobile Club and the Argentine government and sent to Europe in 1948 to continue his career. In the Tourism Highway category, Fangio participated in his first race between 18 and 30 October 1938 as the co-pilot of Luis Finocchietti. Despite not winning the Argentine Road Grand Prix, Fangio drove most of the way and qualified in seventh place. In November of that year, he entered the "400 km of Tres Arroyos ", but it was suspended due to a fatal accident. In 1939, the circuit was in Forest, which conformed well with his last involvement with a Ford V8. With Hector Tieri as his partner, they led Turismo Carretera that year with a Chevrolet, competing for the Argentine Grand Prix. Suspended by a strong rain and resumed in Cordoba, he managed their first stage victory, winning the fourth stage from Catamarca to San Juan. In October, after 9500 km of competition in Argentina, Bolivia and Peru, he won his first race in Turismo Carretera, the Grand Prix International North. He became the first TC Argentine Champion to have driven a Chevrolet. In 1941, he beat Oscar Galvez in the Grand Prix Getulio Vargas in Brazil. For the second time, Fangio was crowned champion of Argentine TC. In 1942, he ended South Grand Prix in tenth place in accordance with the general classification. In April he won the race "Mar y Sierras" and had to suspend the mechanical activity due to the start of World War II. In 1946, after a brief period of inactivity, Fangio returned to racing with two races in Moron and Tandil driving a Ford T. In February 1947, Fangio competed at National Mechanics (MN) in the circuit Retirement, and on 1 March, he started the race for Rosario City Award. Subsequently, Fangio triumphed in the circuit 'Double Back Window' Race. Q: When did his racing career begin? A: He began his racing career in Argentina in 1934, driving a 1929 Ford Model A, which he had rebuilt.
C_6f1b302e81cc4d8b9a8e1d76c3b7156e_1_q#1
did he perform well?
0y
0y
{ "texts": [ "Following many successes driving mainly modified American stock cars;" ], "answer_starts": [ 701 ] }
{ "text": "Following many successes driving mainly modified American stock cars;", "answer_start": 701 }
C_6f1b302e81cc4d8b9a8e1d76c3b7156e_1
Juan Manuel Fangio
Fangio's grandfather, Giuseppe Fangio, emigrated to Buenos Aires from Italy in 1887. Giuseppe managed to buy his own farm near Balcarce within three years by making charcoal from tree branches. His father, Loreto, emigrated to Argentina from the small central Italian town of Castiglione Messer Marino in the Chieti province of the Abruzzo region. His mother, Herminia Deramo, was from Tornareccio, slightly to the north.
Early racing career
After finishing his military service, Fangio opened his own garage and raced in local events. He began his racing career in Argentina in 1934, driving a 1929 Ford Model A, which he had rebuilt. These local events were unlike anything in Europe or North America, they were long-distance races held on mostly dirt roads up and down South America. During his time racing in Argentina, he drove Chevrolet cars and was Argentine National Champion in 1940 and 1941. One particular race, which he won in 1940, the Gran Premio del Norte, was almost 10,000 km long. This race started in Buenos Aires and ran up through the Andes to Lima, Peru and back again, taking nearly two weeks with stages held each day. Following many successes driving mainly modified American stock cars; he was funded by the Argentine Automobile Club and the Argentine government and sent to Europe in 1948 to continue his career. In the Tourism Highway category, Fangio participated in his first race between 18 and 30 October 1938 as the co-pilot of Luis Finocchietti. Despite not winning the Argentine Road Grand Prix, Fangio drove most of the way and qualified in seventh place. In November of that year, he entered the "400 km of Tres Arroyos ", but it was suspended due to a fatal accident. In 1939, the circuit was in Forest, which conformed well with his last involvement with a Ford V8. With Hector Tieri as his partner, they led Turismo Carretera that year with a Chevrolet, competing for the Argentine Grand Prix. Suspended by a strong rain and resumed in Cordoba, he managed their first stage victory, winning the fourth stage from Catamarca to San Juan. In October, after 9500 km of competition in Argentina, Bolivia and Peru, he won his first race in Turismo Carretera, the Grand Prix International North. He became the first TC Argentine Champion to have driven a Chevrolet. In 1941, he beat Oscar Galvez in the Grand Prix Getulio Vargas in Brazil. For the second time, Fangio was crowned champion of Argentine TC. In 1942, he ended South Grand Prix in tenth place in accordance with the general classification. In April he won the race "Mar y Sierras" and had to suspend the mechanical activity due to the start of World War II. In 1946, after a brief period of inactivity, Fangio returned to racing with two races in Moron and Tandil driving a Ford T. In February 1947, Fangio competed at National Mechanics (MN) in the circuit Retirement, and on 1 March, he started the race for Rosario City Award. Subsequently, Fangio triumphed in the circuit 'Double Back Window' Race. Q: When did his racing career begin? A: He began his racing career in Argentina in 1934, driving a 1929 Ford Model A, which he had rebuilt. Q: did he perform well? A: Following many successes driving mainly modified American stock cars;
C_6f1b302e81cc4d8b9a8e1d76c3b7156e_1_q#2
what type of car did he drive in the Argentina race?
0y
2x
{ "texts": [ "During his time racing in Argentina, he drove Chevrolet cars and was Argentine National Champion in 1940 and 1941." ], "answer_starts": [ 345 ] }
{ "text": "During his time racing in Argentina, he drove Chevrolet cars and was Argentine National Champion in 1940 and 1941.", "answer_start": 345 }
C_6f1b302e81cc4d8b9a8e1d76c3b7156e_1
Juan Manuel Fangio
Fangio's grandfather, Giuseppe Fangio, emigrated to Buenos Aires from Italy in 1887. Giuseppe managed to buy his own farm near Balcarce within three years by making charcoal from tree branches. His father, Loreto, emigrated to Argentina from the small central Italian town of Castiglione Messer Marino in the Chieti province of the Abruzzo region. His mother, Herminia Deramo, was from Tornareccio, slightly to the north.
Early racing career
After finishing his military service, Fangio opened his own garage and raced in local events. He began his racing career in Argentina in 1934, driving a 1929 Ford Model A, which he had rebuilt. These local events were unlike anything in Europe or North America, they were long-distance races held on mostly dirt roads up and down South America. During his time racing in Argentina, he drove Chevrolet cars and was Argentine National Champion in 1940 and 1941. One particular race, which he won in 1940, the Gran Premio del Norte, was almost 10,000 km long. This race started in Buenos Aires and ran up through the Andes to Lima, Peru and back again, taking nearly two weeks with stages held each day. Following many successes driving mainly modified American stock cars; he was funded by the Argentine Automobile Club and the Argentine government and sent to Europe in 1948 to continue his career. In the Tourism Highway category, Fangio participated in his first race between 18 and 30 October 1938 as the co-pilot of Luis Finocchietti. Despite not winning the Argentine Road Grand Prix, Fangio drove most of the way and qualified in seventh place. In November of that year, he entered the "400 km of Tres Arroyos ", but it was suspended due to a fatal accident. In 1939, the circuit was in Forest, which conformed well with his last involvement with a Ford V8. With Hector Tieri as his partner, they led Turismo Carretera that year with a Chevrolet, competing for the Argentine Grand Prix. Suspended by a strong rain and resumed in Cordoba, he managed their first stage victory, winning the fourth stage from Catamarca to San Juan. In October, after 9500 km of competition in Argentina, Bolivia and Peru, he won his first race in Turismo Carretera, the Grand Prix International North. He became the first TC Argentine Champion to have driven a Chevrolet. In 1941, he beat Oscar Galvez in the Grand Prix Getulio Vargas in Brazil. For the second time, Fangio was crowned champion of Argentine TC. In 1942, he ended South Grand Prix in tenth place in accordance with the general classification. In April he won the race "Mar y Sierras" and had to suspend the mechanical activity due to the start of World War II. In 1946, after a brief period of inactivity, Fangio returned to racing with two races in Moron and Tandil driving a Ford T. In February 1947, Fangio competed at National Mechanics (MN) in the circuit Retirement, and on 1 March, he started the race for Rosario City Award. Subsequently, Fangio triumphed in the circuit 'Double Back Window' Race. Q: When did his racing career begin? A: He began his racing career in Argentina in 1934, driving a 1929 Ford Model A, which he had rebuilt. Q: did he perform well? A: Following many successes driving mainly modified American stock cars; Q: what type of car did he drive in the Argentina race? A: During his time racing in Argentina, he drove Chevrolet cars and was Argentine National Champion in 1940 and 1941.
C_6f1b302e81cc4d8b9a8e1d76c3b7156e_1_q#3
was he a champion driver?
0y
0y
{ "texts": [ "Fangio was crowned champion of Argentine TC." ], "answer_starts": [ 1955 ] }
{ "text": "Fangio was crowned champion of Argentine TC.", "answer_start": 1955 }
C_6f1b302e81cc4d8b9a8e1d76c3b7156e_1
Juan Manuel Fangio
Fangio's grandfather, Giuseppe Fangio, emigrated to Buenos Aires from Italy in 1887. Giuseppe managed to buy his own farm near Balcarce within three years by making charcoal from tree branches. His father, Loreto, emigrated to Argentina from the small central Italian town of Castiglione Messer Marino in the Chieti province of the Abruzzo region. His mother, Herminia Deramo, was from Tornareccio, slightly to the north.
Early racing career
After finishing his military service, Fangio opened his own garage and raced in local events. He began his racing career in Argentina in 1934, driving a 1929 Ford Model A, which he had rebuilt. These local events were unlike anything in Europe or North America, they were long-distance races held on mostly dirt roads up and down South America. During his time racing in Argentina, he drove Chevrolet cars and was Argentine National Champion in 1940 and 1941. One particular race, which he won in 1940, the Gran Premio del Norte, was almost 10,000 km long. This race started in Buenos Aires and ran up through the Andes to Lima, Peru and back again, taking nearly two weeks with stages held each day. Following many successes driving mainly modified American stock cars; he was funded by the Argentine Automobile Club and the Argentine government and sent to Europe in 1948 to continue his career. In the Tourism Highway category, Fangio participated in his first race between 18 and 30 October 1938 as the co-pilot of Luis Finocchietti. Despite not winning the Argentine Road Grand Prix, Fangio drove most of the way and qualified in seventh place. In November of that year, he entered the "400 km of Tres Arroyos ", but it was suspended due to a fatal accident. In 1939, the circuit was in Forest, which conformed well with his last involvement with a Ford V8. With Hector Tieri as his partner, they led Turismo Carretera that year with a Chevrolet, competing for the Argentine Grand Prix. Suspended by a strong rain and resumed in Cordoba, he managed their first stage victory, winning the fourth stage from Catamarca to San Juan. In October, after 9500 km of competition in Argentina, Bolivia and Peru, he won his first race in Turismo Carretera, the Grand Prix International North. He became the first TC Argentine Champion to have driven a Chevrolet. In 1941, he beat Oscar Galvez in the Grand Prix Getulio Vargas in Brazil. For the second time, Fangio was crowned champion of Argentine TC. In 1942, he ended South Grand Prix in tenth place in accordance with the general classification. In April he won the race "Mar y Sierras" and had to suspend the mechanical activity due to the start of World War II. In 1946, after a brief period of inactivity, Fangio returned to racing with two races in Moron and Tandil driving a Ford T. In February 1947, Fangio competed at National Mechanics (MN) in the circuit Retirement, and on 1 March, he started the race for Rosario City Award. Subsequently, Fangio triumphed in the circuit 'Double Back Window' Race. Q: When did his racing career begin? A: He began his racing career in Argentina in 1934, driving a 1929 Ford Model A, which he had rebuilt. Q: did he perform well? A: Following many successes driving mainly modified American stock cars; Q: what type of car did he drive in the Argentina race? A: During his time racing in Argentina, he drove Chevrolet cars and was Argentine National Champion in 1940 and 1941. Q: was he a champion driver? A: Fangio was crowned champion of Argentine TC.
C_6f1b302e81cc4d8b9a8e1d76c3b7156e_1_q#4
did he travel?
2m
0y
{ "texts": [ "In October, after 9500 km of competition in Argentina, Bolivia and Peru, he won his first race in Turismo Carretera, the Grand Prix International North." ], "answer_starts": [ 1636 ] }
{ "text": "In October, after 9500 km of competition in Argentina, Bolivia and Peru, he won his first race in Turismo Carretera, the Grand Prix International North.", "answer_start": 1636 }
C_6f1b302e81cc4d8b9a8e1d76c3b7156e_1
Juan Manuel Fangio
Fangio's grandfather, Giuseppe Fangio, emigrated to Buenos Aires from Italy in 1887. Giuseppe managed to buy his own farm near Balcarce within three years by making charcoal from tree branches. His father, Loreto, emigrated to Argentina from the small central Italian town of Castiglione Messer Marino in the Chieti province of the Abruzzo region. His mother, Herminia Deramo, was from Tornareccio, slightly to the north.
Early racing career
After finishing his military service, Fangio opened his own garage and raced in local events. He began his racing career in Argentina in 1934, driving a 1929 Ford Model A, which he had rebuilt. These local events were unlike anything in Europe or North America, they were long-distance races held on mostly dirt roads up and down South America. During his time racing in Argentina, he drove Chevrolet cars and was Argentine National Champion in 1940 and 1941. One particular race, which he won in 1940, the Gran Premio del Norte, was almost 10,000 km long. This race started in Buenos Aires and ran up through the Andes to Lima, Peru and back again, taking nearly two weeks with stages held each day. Following many successes driving mainly modified American stock cars; he was funded by the Argentine Automobile Club and the Argentine government and sent to Europe in 1948 to continue his career. In the Tourism Highway category, Fangio participated in his first race between 18 and 30 October 1938 as the co-pilot of Luis Finocchietti. Despite not winning the Argentine Road Grand Prix, Fangio drove most of the way and qualified in seventh place. In November of that year, he entered the "400 km of Tres Arroyos ", but it was suspended due to a fatal accident. In 1939, the circuit was in Forest, which conformed well with his last involvement with a Ford V8. With Hector Tieri as his partner, they led Turismo Carretera that year with a Chevrolet, competing for the Argentine Grand Prix. Suspended by a strong rain and resumed in Cordoba, he managed their first stage victory, winning the fourth stage from Catamarca to San Juan. In October, after 9500 km of competition in Argentina, Bolivia and Peru, he won his first race in Turismo Carretera, the Grand Prix International North. He became the first TC Argentine Champion to have driven a Chevrolet. In 1941, he beat Oscar Galvez in the Grand Prix Getulio Vargas in Brazil. For the second time, Fangio was crowned champion of Argentine TC. In 1942, he ended South Grand Prix in tenth place in accordance with the general classification. In April he won the race "Mar y Sierras" and had to suspend the mechanical activity due to the start of World War II. In 1946, after a brief period of inactivity, Fangio returned to racing with two races in Moron and Tandil driving a Ford T. In February 1947, Fangio competed at National Mechanics (MN) in the circuit Retirement, and on 1 March, he started the race for Rosario City Award. Subsequently, Fangio triumphed in the circuit 'Double Back Window' Race. Q: When did his racing career begin? A: He began his racing career in Argentina in 1934, driving a 1929 Ford Model A, which he had rebuilt. Q: did he perform well? A: Following many successes driving mainly modified American stock cars; Q: what type of car did he drive in the Argentina race? A: During his time racing in Argentina, he drove Chevrolet cars and was Argentine National Champion in 1940 and 1941. Q: was he a champion driver? A: Fangio was crowned champion of Argentine TC. Q: did he travel? A: In October, after 9500 km of competition in Argentina, Bolivia and Peru, he won his first race in Turismo Carretera, the Grand Prix International North.
C_6f1b302e81cc4d8b9a8e1d76c3b7156e_1_q#5
did he have sponsors?
1n
2x
{ "texts": [ "unknown" ], "answer_starts": [ 2561 ] }
{ "text": "unknown", "answer_start": 2561 }
C_6f1b302e81cc4d8b9a8e1d76c3b7156e_1
Juan Manuel Fangio
Fangio's grandfather, Giuseppe Fangio, emigrated to Buenos Aires from Italy in 1887. Giuseppe managed to buy his own farm near Balcarce within three years by making charcoal from tree branches. His father, Loreto, emigrated to Argentina from the small central Italian town of Castiglione Messer Marino in the Chieti province of the Abruzzo region. His mother, Herminia Deramo, was from Tornareccio, slightly to the north.
Early racing career
After finishing his military service, Fangio opened his own garage and raced in local events. He began his racing career in Argentina in 1934, driving a 1929 Ford Model A, which he had rebuilt. These local events were unlike anything in Europe or North America, they were long-distance races held on mostly dirt roads up and down South America. During his time racing in Argentina, he drove Chevrolet cars and was Argentine National Champion in 1940 and 1941. One particular race, which he won in 1940, the Gran Premio del Norte, was almost 10,000 km long. This race started in Buenos Aires and ran up through the Andes to Lima, Peru and back again, taking nearly two weeks with stages held each day. Following many successes driving mainly modified American stock cars; he was funded by the Argentine Automobile Club and the Argentine government and sent to Europe in 1948 to continue his career. In the Tourism Highway category, Fangio participated in his first race between 18 and 30 October 1938 as the co-pilot of Luis Finocchietti. Despite not winning the Argentine Road Grand Prix, Fangio drove most of the way and qualified in seventh place. In November of that year, he entered the "400 km of Tres Arroyos ", but it was suspended due to a fatal accident. In 1939, the circuit was in Forest, which conformed well with his last involvement with a Ford V8. With Hector Tieri as his partner, they led Turismo Carretera that year with a Chevrolet, competing for the Argentine Grand Prix. Suspended by a strong rain and resumed in Cordoba, he managed their first stage victory, winning the fourth stage from Catamarca to San Juan. In October, after 9500 km of competition in Argentina, Bolivia and Peru, he won his first race in Turismo Carretera, the Grand Prix International North. He became the first TC Argentine Champion to have driven a Chevrolet. In 1941, he beat Oscar Galvez in the Grand Prix Getulio Vargas in Brazil. For the second time, Fangio was crowned champion of Argentine TC. In 1942, he ended South Grand Prix in tenth place in accordance with the general classification. In April he won the race "Mar y Sierras" and had to suspend the mechanical activity due to the start of World War II. In 1946, after a brief period of inactivity, Fangio returned to racing with two races in Moron and Tandil driving a Ford T. In February 1947, Fangio competed at National Mechanics (MN) in the circuit Retirement, and on 1 March, he started the race for Rosario City Award. Subsequently, Fangio triumphed in the circuit 'Double Back Window' Race. Q: When did his racing career begin? A: He began his racing career in Argentina in 1934, driving a 1929 Ford Model A, which he had rebuilt. Q: did he perform well? A: Following many successes driving mainly modified American stock cars; Q: what type of car did he drive in the Argentina race? A: During his time racing in Argentina, he drove Chevrolet cars and was Argentine National Champion in 1940 and 1941. Q: was he a champion driver? A: Fangio was crowned champion of Argentine TC. Q: did he travel? A: In October, after 9500 km of competition in Argentina, Bolivia and Peru, he won his first race in Turismo Carretera, the Grand Prix International North. Q: did he have sponsors? A: unknown
C_6f1b302e81cc4d8b9a8e1d76c3b7156e_1_q#6
did he drive with any others?
0y
0y
{ "texts": [ "In the Tourism Highway category, Fangio participated in his first race between 18 and 30 October 1938 as the co-pilot of Luis Finocchietti." ], "answer_starts": [ 899 ] }
{ "text": "In the Tourism Highway category, Fangio participated in his first race between 18 and 30 October 1938 as the co-pilot of Luis Finocchietti.", "answer_start": 899 }
C_6f1b302e81cc4d8b9a8e1d76c3b7156e_1
Juan Manuel Fangio
Fangio's grandfather, Giuseppe Fangio, emigrated to Buenos Aires from Italy in 1887. Giuseppe managed to buy his own farm near Balcarce within three years by making charcoal from tree branches. His father, Loreto, emigrated to Argentina from the small central Italian town of Castiglione Messer Marino in the Chieti province of the Abruzzo region. His mother, Herminia Deramo, was from Tornareccio, slightly to the north.
Early racing career
After finishing his military service, Fangio opened his own garage and raced in local events. He began his racing career in Argentina in 1934, driving a 1929 Ford Model A, which he had rebuilt. These local events were unlike anything in Europe or North America, they were long-distance races held on mostly dirt roads up and down South America. During his time racing in Argentina, he drove Chevrolet cars and was Argentine National Champion in 1940 and 1941. One particular race, which he won in 1940, the Gran Premio del Norte, was almost 10,000 km long. This race started in Buenos Aires and ran up through the Andes to Lima, Peru and back again, taking nearly two weeks with stages held each day. Following many successes driving mainly modified American stock cars; he was funded by the Argentine Automobile Club and the Argentine government and sent to Europe in 1948 to continue his career. In the Tourism Highway category, Fangio participated in his first race between 18 and 30 October 1938 as the co-pilot of Luis Finocchietti. Despite not winning the Argentine Road Grand Prix, Fangio drove most of the way and qualified in seventh place. In November of that year, he entered the "400 km of Tres Arroyos ", but it was suspended due to a fatal accident. In 1939, the circuit was in Forest, which conformed well with his last involvement with a Ford V8. With Hector Tieri as his partner, they led Turismo Carretera that year with a Chevrolet, competing for the Argentine Grand Prix. Suspended by a strong rain and resumed in Cordoba, he managed their first stage victory, winning the fourth stage from Catamarca to San Juan. In October, after 9500 km of competition in Argentina, Bolivia and Peru, he won his first race in Turismo Carretera, the Grand Prix International North. He became the first TC Argentine Champion to have driven a Chevrolet. In 1941, he beat Oscar Galvez in the Grand Prix Getulio Vargas in Brazil. For the second time, Fangio was crowned champion of Argentine TC. In 1942, he ended South Grand Prix in tenth place in accordance with the general classification. In April he won the race "Mar y Sierras" and had to suspend the mechanical activity due to the start of World War II. In 1946, after a brief period of inactivity, Fangio returned to racing with two races in Moron and Tandil driving a Ford T. In February 1947, Fangio competed at National Mechanics (MN) in the circuit Retirement, and on 1 March, he started the race for Rosario City Award. Subsequently, Fangio triumphed in the circuit 'Double Back Window' Race. Q: When did his racing career begin? A: He began his racing career in Argentina in 1934, driving a 1929 Ford Model A, which he had rebuilt. Q: did he perform well? A: Following many successes driving mainly modified American stock cars; Q: what type of car did he drive in the Argentina race? A: During his time racing in Argentina, he drove Chevrolet cars and was Argentine National Champion in 1940 and 1941. Q: was he a champion driver? A: Fangio was crowned champion of Argentine TC. Q: did he travel? A: In October, after 9500 km of competition in Argentina, Bolivia and Peru, he won his first race in Turismo Carretera, the Grand Prix International North. Q: did he have sponsors? A: unknown Q: did he drive with any others? A: In the Tourism Highway category, Fangio participated in his first race between 18 and 30 October 1938 as the co-pilot of Luis Finocchietti.
C_6f1b302e81cc4d8b9a8e1d76c3b7156e_1_q#7
what race was this?
2m
2x
{ "texts": [ "Despite not winning the Argentine Road Grand Prix, Fangio drove most of the way and qualified in seventh place." ], "answer_starts": [ 1039 ] }
{ "text": "Despite not winning the Argentine Road Grand Prix, Fangio drove most of the way and qualified in seventh place.", "answer_start": 1039 }
C_6f1b302e81cc4d8b9a8e1d76c3b7156e_1
Juan Manuel Fangio
Fangio's grandfather, Giuseppe Fangio, emigrated to Buenos Aires from Italy in 1887. Giuseppe managed to buy his own farm near Balcarce within three years by making charcoal from tree branches. His father, Loreto, emigrated to Argentina from the small central Italian town of Castiglione Messer Marino in the Chieti province of the Abruzzo region. His mother, Herminia Deramo, was from Tornareccio, slightly to the north.
Early racing career
After finishing his military service, Fangio opened his own garage and raced in local events. He began his racing career in Argentina in 1934, driving a 1929 Ford Model A, which he had rebuilt. These local events were unlike anything in Europe or North America, they were long-distance races held on mostly dirt roads up and down South America. During his time racing in Argentina, he drove Chevrolet cars and was Argentine National Champion in 1940 and 1941. One particular race, which he won in 1940, the Gran Premio del Norte, was almost 10,000 km long. This race started in Buenos Aires and ran up through the Andes to Lima, Peru and back again, taking nearly two weeks with stages held each day. Following many successes driving mainly modified American stock cars; he was funded by the Argentine Automobile Club and the Argentine government and sent to Europe in 1948 to continue his career. In the Tourism Highway category, Fangio participated in his first race between 18 and 30 October 1938 as the co-pilot of Luis Finocchietti. Despite not winning the Argentine Road Grand Prix, Fangio drove most of the way and qualified in seventh place. In November of that year, he entered the "400 km of Tres Arroyos ", but it was suspended due to a fatal accident. In 1939, the circuit was in Forest, which conformed well with his last involvement with a Ford V8. With Hector Tieri as his partner, they led Turismo Carretera that year with a Chevrolet, competing for the Argentine Grand Prix. Suspended by a strong rain and resumed in Cordoba, he managed their first stage victory, winning the fourth stage from Catamarca to San Juan. In October, after 9500 km of competition in Argentina, Bolivia and Peru, he won his first race in Turismo Carretera, the Grand Prix International North. He became the first TC Argentine Champion to have driven a Chevrolet. In 1941, he beat Oscar Galvez in the Grand Prix Getulio Vargas in Brazil. For the second time, Fangio was crowned champion of Argentine TC. In 1942, he ended South Grand Prix in tenth place in accordance with the general classification. In April he won the race "Mar y Sierras" and had to suspend the mechanical activity due to the start of World War II. In 1946, after a brief period of inactivity, Fangio returned to racing with two races in Moron and Tandil driving a Ford T. In February 1947, Fangio competed at National Mechanics (MN) in the circuit Retirement, and on 1 March, he started the race for Rosario City Award. Subsequently, Fangio triumphed in the circuit 'Double Back Window' Race. Q: When did his racing career begin? A: He began his racing career in Argentina in 1934, driving a 1929 Ford Model A, which he had rebuilt. Q: did he perform well? A: Following many successes driving mainly modified American stock cars; Q: what type of car did he drive in the Argentina race? A: During his time racing in Argentina, he drove Chevrolet cars and was Argentine National Champion in 1940 and 1941. Q: was he a champion driver? A: Fangio was crowned champion of Argentine TC. Q: did he travel? A: In October, after 9500 km of competition in Argentina, Bolivia and Peru, he won his first race in Turismo Carretera, the Grand Prix International North. Q: did he have sponsors? A: unknown Q: did he drive with any others? A: In the Tourism Highway category, Fangio participated in his first race between 18 and 30 October 1938 as the co-pilot of Luis Finocchietti. Q: what race was this? A: Despite not winning the Argentine Road Grand Prix, Fangio drove most of the way and qualified in seventh place.
C_6f1b302e81cc4d8b9a8e1d76c3b7156e_1_q#8
Were AMerican cars used?
0y
2x
{ "texts": [ "In 1939, the circuit was in Forest, which conformed well with his last involvement with a Ford V8." ], "answer_starts": [ 1266 ] }
{ "text": "In 1939, the circuit was in Forest, which conformed well with his last involvement with a Ford V8.", "answer_start": 1266 }
C_6f1b302e81cc4d8b9a8e1d76c3b7156e_1
Juan Manuel Fangio
Fangio's grandfather, Giuseppe Fangio, emigrated to Buenos Aires from Italy in 1887. Giuseppe managed to buy his own farm near Balcarce within three years by making charcoal from tree branches. His father, Loreto, emigrated to Argentina from the small central Italian town of Castiglione Messer Marino in the Chieti province of the Abruzzo region. His mother, Herminia Deramo, was from Tornareccio, slightly to the north.
Early racing career
After finishing his military service, Fangio opened his own garage and raced in local events. He began his racing career in Argentina in 1934, driving a 1929 Ford Model A, which he had rebuilt. These local events were unlike anything in Europe or North America, they were long-distance races held on mostly dirt roads up and down South America. During his time racing in Argentina, he drove Chevrolet cars and was Argentine National Champion in 1940 and 1941. One particular race, which he won in 1940, the Gran Premio del Norte, was almost 10,000 km long. This race started in Buenos Aires and ran up through the Andes to Lima, Peru and back again, taking nearly two weeks with stages held each day. Following many successes driving mainly modified American stock cars; he was funded by the Argentine Automobile Club and the Argentine government and sent to Europe in 1948 to continue his career. In the Tourism Highway category, Fangio participated in his first race between 18 and 30 October 1938 as the co-pilot of Luis Finocchietti. Despite not winning the Argentine Road Grand Prix, Fangio drove most of the way and qualified in seventh place. In November of that year, he entered the "400 km of Tres Arroyos ", but it was suspended due to a fatal accident. In 1939, the circuit was in Forest, which conformed well with his last involvement with a Ford V8. With Hector Tieri as his partner, they led Turismo Carretera that year with a Chevrolet, competing for the Argentine Grand Prix. Suspended by a strong rain and resumed in Cordoba, he managed their first stage victory, winning the fourth stage from Catamarca to San Juan. In October, after 9500 km of competition in Argentina, Bolivia and Peru, he won his first race in Turismo Carretera, the Grand Prix International North. He became the first TC Argentine Champion to have driven a Chevrolet. In 1941, he beat Oscar Galvez in the Grand Prix Getulio Vargas in Brazil. For the second time, Fangio was crowned champion of Argentine TC. In 1942, he ended South Grand Prix in tenth place in accordance with the general classification. In April he won the race "Mar y Sierras" and had to suspend the mechanical activity due to the start of World War II. In 1946, after a brief period of inactivity, Fangio returned to racing with two races in Moron and Tandil driving a Ford T. In February 1947, Fangio competed at National Mechanics (MN) in the circuit Retirement, and on 1 March, he started the race for Rosario City Award. Subsequently, Fangio triumphed in the circuit 'Double Back Window' Race. Q: When did his racing career begin? A: He began his racing career in Argentina in 1934, driving a 1929 Ford Model A, which he had rebuilt. Q: did he perform well? A: Following many successes driving mainly modified American stock cars; Q: what type of car did he drive in the Argentina race? A: During his time racing in Argentina, he drove Chevrolet cars and was Argentine National Champion in 1940 and 1941. Q: was he a champion driver? A: Fangio was crowned champion of Argentine TC. Q: did he travel? A: In October, after 9500 km of competition in Argentina, Bolivia and Peru, he won his first race in Turismo Carretera, the Grand Prix International North. Q: did he have sponsors? A: unknown Q: did he drive with any others? A: In the Tourism Highway category, Fangio participated in his first race between 18 and 30 October 1938 as the co-pilot of Luis Finocchietti. Q: what race was this? A: Despite not winning the Argentine Road Grand Prix, Fangio drove most of the way and qualified in seventh place. Q: Were AMerican cars used? A: In 1939, the circuit was in Forest, which conformed well with his last involvement with a Ford V8.
C_6f1b302e81cc4d8b9a8e1d76c3b7156e_1_q#9
How did they fair?
1n
2x
{ "texts": [ "qualified in seventh place." ], "answer_starts": [ 1123 ] }
{ "text": "qualified in seventh place.", "answer_start": 1123 }
C_6f1b302e81cc4d8b9a8e1d76c3b7156e_1
Juan Manuel Fangio
Fangio's grandfather, Giuseppe Fangio, emigrated to Buenos Aires from Italy in 1887. Giuseppe managed to buy his own farm near Balcarce within three years by making charcoal from tree branches. His father, Loreto, emigrated to Argentina from the small central Italian town of Castiglione Messer Marino in the Chieti province of the Abruzzo region. His mother, Herminia Deramo, was from Tornareccio, slightly to the north.
Early racing career
After finishing his military service, Fangio opened his own garage and raced in local events. He began his racing career in Argentina in 1934, driving a 1929 Ford Model A, which he had rebuilt. These local events were unlike anything in Europe or North America, they were long-distance races held on mostly dirt roads up and down South America. During his time racing in Argentina, he drove Chevrolet cars and was Argentine National Champion in 1940 and 1941. One particular race, which he won in 1940, the Gran Premio del Norte, was almost 10,000 km long. This race started in Buenos Aires and ran up through the Andes to Lima, Peru and back again, taking nearly two weeks with stages held each day. Following many successes driving mainly modified American stock cars; he was funded by the Argentine Automobile Club and the Argentine government and sent to Europe in 1948 to continue his career. In the Tourism Highway category, Fangio participated in his first race between 18 and 30 October 1938 as the co-pilot of Luis Finocchietti. Despite not winning the Argentine Road Grand Prix, Fangio drove most of the way and qualified in seventh place. In November of that year, he entered the "400 km of Tres Arroyos ", but it was suspended due to a fatal accident. In 1939, the circuit was in Forest, which conformed well with his last involvement with a Ford V8. With Hector Tieri as his partner, they led Turismo Carretera that year with a Chevrolet, competing for the Argentine Grand Prix. Suspended by a strong rain and resumed in Cordoba, he managed their first stage victory, winning the fourth stage from Catamarca to San Juan. In October, after 9500 km of competition in Argentina, Bolivia and Peru, he won his first race in Turismo Carretera, the Grand Prix International North. He became the first TC Argentine Champion to have driven a Chevrolet. In 1941, he beat Oscar Galvez in the Grand Prix Getulio Vargas in Brazil. For the second time, Fangio was crowned champion of Argentine TC. In 1942, he ended South Grand Prix in tenth place in accordance with the general classification. In April he won the race "Mar y Sierras" and had to suspend the mechanical activity due to the start of World War II. In 1946, after a brief period of inactivity, Fangio returned to racing with two races in Moron and Tandil driving a Ford T. In February 1947, Fangio competed at National Mechanics (MN) in the circuit Retirement, and on 1 March, he started the race for Rosario City Award. Subsequently, Fangio triumphed in the circuit 'Double Back Window' Race. Q: When did his racing career begin? A: He began his racing career in Argentina in 1934, driving a 1929 Ford Model A, which he had rebuilt. Q: did he perform well? A: Following many successes driving mainly modified American stock cars; Q: what type of car did he drive in the Argentina race? A: During his time racing in Argentina, he drove Chevrolet cars and was Argentine National Champion in 1940 and 1941. Q: was he a champion driver? A: Fangio was crowned champion of Argentine TC. Q: did he travel? A: In October, after 9500 km of competition in Argentina, Bolivia and Peru, he won his first race in Turismo Carretera, the Grand Prix International North. Q: did he have sponsors? A: unknown Q: did he drive with any others? A: In the Tourism Highway category, Fangio participated in his first race between 18 and 30 October 1938 as the co-pilot of Luis Finocchietti. Q: what race was this? A: Despite not winning the Argentine Road Grand Prix, Fangio drove most of the way and qualified in seventh place. Q: Were AMerican cars used? A: In 1939, the circuit was in Forest, which conformed well with his last involvement with a Ford V8. Q: How did they fair? A: qualified in seventh place.
C_6f1b302e81cc4d8b9a8e1d76c3b7156e_1_q#10
what is a notable win?
0y
2x
{ "texts": [ "In 1941, he beat Oscar Galvez in the Grand Prix Getulio Vargas in Brazil. For the second time, Fangio was crowned champion of Argentine TC." ], "answer_starts": [ 1860 ] }
{ "text": "In 1941, he beat Oscar Galvez in the Grand Prix Getulio Vargas in Brazil. For the second time, Fangio was crowned champion of Argentine TC.", "answer_start": 1860 }
C_6f1b302e81cc4d8b9a8e1d76c3b7156e_1
Juan Manuel Fangio
Fangio's grandfather, Giuseppe Fangio, emigrated to Buenos Aires from Italy in 1887. Giuseppe managed to buy his own farm near Balcarce within three years by making charcoal from tree branches. His father, Loreto, emigrated to Argentina from the small central Italian town of Castiglione Messer Marino in the Chieti province of the Abruzzo region. His mother, Herminia Deramo, was from Tornareccio, slightly to the north.
Early racing career
After finishing his military service, Fangio opened his own garage and raced in local events. He began his racing career in Argentina in 1934, driving a 1929 Ford Model A, which he had rebuilt. These local events were unlike anything in Europe or North America, they were long-distance races held on mostly dirt roads up and down South America. During his time racing in Argentina, he drove Chevrolet cars and was Argentine National Champion in 1940 and 1941. One particular race, which he won in 1940, the Gran Premio del Norte, was almost 10,000 km long. This race started in Buenos Aires and ran up through the Andes to Lima, Peru and back again, taking nearly two weeks with stages held each day. Following many successes driving mainly modified American stock cars; he was funded by the Argentine Automobile Club and the Argentine government and sent to Europe in 1948 to continue his career. In the Tourism Highway category, Fangio participated in his first race between 18 and 30 October 1938 as the co-pilot of Luis Finocchietti. Despite not winning the Argentine Road Grand Prix, Fangio drove most of the way and qualified in seventh place. In November of that year, he entered the "400 km of Tres Arroyos ", but it was suspended due to a fatal accident. In 1939, the circuit was in Forest, which conformed well with his last involvement with a Ford V8. With Hector Tieri as his partner, they led Turismo Carretera that year with a Chevrolet, competing for the Argentine Grand Prix. Suspended by a strong rain and resumed in Cordoba, he managed their first stage victory, winning the fourth stage from Catamarca to San Juan. In October, after 9500 km of competition in Argentina, Bolivia and Peru, he won his first race in Turismo Carretera, the Grand Prix International North. He became the first TC Argentine Champion to have driven a Chevrolet. In 1941, he beat Oscar Galvez in the Grand Prix Getulio Vargas in Brazil. For the second time, Fangio was crowned champion of Argentine TC. In 1942, he ended South Grand Prix in tenth place in accordance with the general classification. In April he won the race "Mar y Sierras" and had to suspend the mechanical activity due to the start of World War II. In 1946, after a brief period of inactivity, Fangio returned to racing with two races in Moron and Tandil driving a Ford T. In February 1947, Fangio competed at National Mechanics (MN) in the circuit Retirement, and on 1 March, he started the race for Rosario City Award. Subsequently, Fangio triumphed in the circuit 'Double Back Window' Race. Q: When did his racing career begin? A: He began his racing career in Argentina in 1934, driving a 1929 Ford Model A, which he had rebuilt. Q: did he perform well? A: Following many successes driving mainly modified American stock cars; Q: what type of car did he drive in the Argentina race? A: During his time racing in Argentina, he drove Chevrolet cars and was Argentine National Champion in 1940 and 1941. Q: was he a champion driver? A: Fangio was crowned champion of Argentine TC. Q: did he travel? A: In October, after 9500 km of competition in Argentina, Bolivia and Peru, he won his first race in Turismo Carretera, the Grand Prix International North. Q: did he have sponsors? A: unknown Q: did he drive with any others? A: In the Tourism Highway category, Fangio participated in his first race between 18 and 30 October 1938 as the co-pilot of Luis Finocchietti. Q: what race was this? A: Despite not winning the Argentine Road Grand Prix, Fangio drove most of the way and qualified in seventh place. Q: Were AMerican cars used? A: In 1939, the circuit was in Forest, which conformed well with his last involvement with a Ford V8. Q: How did they fair? A: qualified in seventh place. Q: what is a notable win? A: In 1941, he beat Oscar Galvez in the Grand Prix Getulio Vargas in Brazil. For the second time, Fangio was crowned champion of Argentine TC.
C_6f1b302e81cc4d8b9a8e1d76c3b7156e_1_q#11
was there any crashes?
1n
2x
{ "texts": [ "unknown" ], "answer_starts": [ 2561 ] }
{ "text": "unknown", "answer_start": 2561 }
C_6755f9e929a942d294776e898c62b6ed_1
Man on the Moon (song)
"Man on the Moon" is a song by the American alternative rock band R.E.M., released as the second single from their 1992 album Automatic for the People. The lyrics were written by lead singer Michael Stipe, and the music by drummer Bill Berry and guitarist Peter Buck, and credited to the whole band as usual. The song was well received by critics and peaked at number 30 on the Billboard Hot 100 and number 18 on the UK Singles Chart. It remains one of R.E.M.'s most popular songs and was included on the compilations In Time:
Composition
"Man on the Moon" is a mid-tempo country-rock song following a verse-chorus structure with an added pre-chorus and an instrumental bridge following the second and third choruses. The song is somewhat unusual in that the verses are unequal in length, with six lines in the first verse but only four in the second and third verses. An early instrumental demo of the song was known to the band as "C to D Slide". Guitarist Peter Buck has explained how the music came together: "'Man on the Moon' was something that Bill [Berry] had, this one chord change that he came in with, which was C to D like the verse of the song, and he said: 'I don't know what to do with that.' I used to finish some of Bill's things... he would come up with the riffs, but I would be the finish guy for that. I sat down and came up with the chorus, the bridges, and so forth. I remember we showed it to Mike and Michael when they came in later; definitely we had the song finished. I think Bill played bass and I played guitar; we kept going around with it. I think we might have played some mandolin on it in the rehearsal studio." Michael Stipe later explained in an interview with Charlie Rose how the lyrics were written independently of the music, which had no prior association with the song's eventual lyrical content regarding Kaufman. Stipe recounted that the rest of the members of R.E.M. had written and performed the music of the song and recorded it along with the rest of the Automatic for the People album during studio sessions in Seattle. As of the final week of the recording sessions, Stipe was still struggling to write lyrics for the song, and the other band members continued to plead with him to finish it. Stipe attempted to argue that the track should be an instrumental, but his bandmates were insistent. Stipe listened to the track on a walk around Seattle on his Walkman cassette player and was inspired to write about the performances of entertainer Andy Kaufman. After Stipe went back to the studio to complete the vocal track, the master was mixed that night and sent out the following day to be mastered.
C_6755f9e929a942d294776e898c62b6ed_1_q#0
how did they come up with the composition?
0y
2x
{ "texts": [ "he would come up with the riffs, but I would be the finish guy for that. I sat down and came up with the chorus, the bridges, and so forth." ], "answer_starts": [ 712 ] }
{ "text": "he would come up with the riffs, but I would be the finish guy for that. I sat down and came up with the chorus, the bridges, and so forth.", "answer_start": 712 }
C_6755f9e929a942d294776e898c62b6ed_1
Man on the Moon (song)
"Man on the Moon" is a song by the American alternative rock band R.E.M., released as the second single from their 1992 album Automatic for the People. The lyrics were written by lead singer Michael Stipe, and the music by drummer Bill Berry and guitarist Peter Buck, and credited to the whole band as usual. The song was well received by critics and peaked at number 30 on the Billboard Hot 100 and number 18 on the UK Singles Chart. It remains one of R.E.M.'s most popular songs and was included on the compilations In Time:
Composition
"Man on the Moon" is a mid-tempo country-rock song following a verse-chorus structure with an added pre-chorus and an instrumental bridge following the second and third choruses. The song is somewhat unusual in that the verses are unequal in length, with six lines in the first verse but only four in the second and third verses. An early instrumental demo of the song was known to the band as "C to D Slide". Guitarist Peter Buck has explained how the music came together: "'Man on the Moon' was something that Bill [Berry] had, this one chord change that he came in with, which was C to D like the verse of the song, and he said: 'I don't know what to do with that.' I used to finish some of Bill's things... he would come up with the riffs, but I would be the finish guy for that. I sat down and came up with the chorus, the bridges, and so forth. I remember we showed it to Mike and Michael when they came in later; definitely we had the song finished. I think Bill played bass and I played guitar; we kept going around with it. I think we might have played some mandolin on it in the rehearsal studio." Michael Stipe later explained in an interview with Charlie Rose how the lyrics were written independently of the music, which had no prior association with the song's eventual lyrical content regarding Kaufman. Stipe recounted that the rest of the members of R.E.M. had written and performed the music of the song and recorded it along with the rest of the Automatic for the People album during studio sessions in Seattle. As of the final week of the recording sessions, Stipe was still struggling to write lyrics for the song, and the other band members continued to plead with him to finish it. Stipe attempted to argue that the track should be an instrumental, but his bandmates were insistent. Stipe listened to the track on a walk around Seattle on his Walkman cassette player and was inspired to write about the performances of entertainer Andy Kaufman. After Stipe went back to the studio to complete the vocal track, the master was mixed that night and sent out the following day to be mastered. Q: how did they come up with the composition? A: he would come up with the riffs, but I would be the finish guy for that. I sat down and came up with the chorus, the bridges, and so forth.
C_6755f9e929a942d294776e898c62b6ed_1_q#1
Who composed the music?
2m
2x
{ "texts": [ "\"'Man on the Moon' was something that Bill [Berry] had, this one chord change that he came in with," ], "answer_starts": [ 475 ] }
{ "text": "\"'Man on the Moon' was something that Bill [Berry] had, this one chord change that he came in with,", "answer_start": 475 }
C_6755f9e929a942d294776e898c62b6ed_1
Man on the Moon (song)
"Man on the Moon" is a song by the American alternative rock band R.E.M., released as the second single from their 1992 album Automatic for the People. The lyrics were written by lead singer Michael Stipe, and the music by drummer Bill Berry and guitarist Peter Buck, and credited to the whole band as usual. The song was well received by critics and peaked at number 30 on the Billboard Hot 100 and number 18 on the UK Singles Chart. It remains one of R.E.M.'s most popular songs and was included on the compilations In Time:
Composition
"Man on the Moon" is a mid-tempo country-rock song following a verse-chorus structure with an added pre-chorus and an instrumental bridge following the second and third choruses. The song is somewhat unusual in that the verses are unequal in length, with six lines in the first verse but only four in the second and third verses. An early instrumental demo of the song was known to the band as "C to D Slide". Guitarist Peter Buck has explained how the music came together: "'Man on the Moon' was something that Bill [Berry] had, this one chord change that he came in with, which was C to D like the verse of the song, and he said: 'I don't know what to do with that.' I used to finish some of Bill's things... he would come up with the riffs, but I would be the finish guy for that. I sat down and came up with the chorus, the bridges, and so forth. I remember we showed it to Mike and Michael when they came in later; definitely we had the song finished. I think Bill played bass and I played guitar; we kept going around with it. I think we might have played some mandolin on it in the rehearsal studio." Michael Stipe later explained in an interview with Charlie Rose how the lyrics were written independently of the music, which had no prior association with the song's eventual lyrical content regarding Kaufman. Stipe recounted that the rest of the members of R.E.M. had written and performed the music of the song and recorded it along with the rest of the Automatic for the People album during studio sessions in Seattle. As of the final week of the recording sessions, Stipe was still struggling to write lyrics for the song, and the other band members continued to plead with him to finish it. Stipe attempted to argue that the track should be an instrumental, but his bandmates were insistent. Stipe listened to the track on a walk around Seattle on his Walkman cassette player and was inspired to write about the performances of entertainer Andy Kaufman. After Stipe went back to the studio to complete the vocal track, the master was mixed that night and sent out the following day to be mastered. Q: how did they come up with the composition? A: he would come up with the riffs, but I would be the finish guy for that. I sat down and came up with the chorus, the bridges, and so forth. Q: Who composed the music? A: "'Man on the Moon' was something that Bill [Berry] had, this one chord change that he came in with,
C_6755f9e929a942d294776e898c62b6ed_1_q#2
did it take a long time to compose?
0y
2x
{ "texts": [ "I sat down and came up with the chorus, the bridges, and so forth. I remember we showed it to Mike and Michael when they came in later;" ], "answer_starts": [ 785 ] }
{ "text": "I sat down and came up with the chorus, the bridges, and so forth. I remember we showed it to Mike and Michael when they came in later;", "answer_start": 785 }
C_6755f9e929a942d294776e898c62b6ed_1
Man on the Moon (song)
"Man on the Moon" is a song by the American alternative rock band R.E.M., released as the second single from their 1992 album Automatic for the People. The lyrics were written by lead singer Michael Stipe, and the music by drummer Bill Berry and guitarist Peter Buck, and credited to the whole band as usual. The song was well received by critics and peaked at number 30 on the Billboard Hot 100 and number 18 on the UK Singles Chart. It remains one of R.E.M.'s most popular songs and was included on the compilations In Time:
Composition
"Man on the Moon" is a mid-tempo country-rock song following a verse-chorus structure with an added pre-chorus and an instrumental bridge following the second and third choruses. The song is somewhat unusual in that the verses are unequal in length, with six lines in the first verse but only four in the second and third verses. An early instrumental demo of the song was known to the band as "C to D Slide". Guitarist Peter Buck has explained how the music came together: "'Man on the Moon' was something that Bill [Berry] had, this one chord change that he came in with, which was C to D like the verse of the song, and he said: 'I don't know what to do with that.' I used to finish some of Bill's things... he would come up with the riffs, but I would be the finish guy for that. I sat down and came up with the chorus, the bridges, and so forth. I remember we showed it to Mike and Michael when they came in later; definitely we had the song finished. I think Bill played bass and I played guitar; we kept going around with it. I think we might have played some mandolin on it in the rehearsal studio." Michael Stipe later explained in an interview with Charlie Rose how the lyrics were written independently of the music, which had no prior association with the song's eventual lyrical content regarding Kaufman. Stipe recounted that the rest of the members of R.E.M. had written and performed the music of the song and recorded it along with the rest of the Automatic for the People album during studio sessions in Seattle. As of the final week of the recording sessions, Stipe was still struggling to write lyrics for the song, and the other band members continued to plead with him to finish it. Stipe attempted to argue that the track should be an instrumental, but his bandmates were insistent. Stipe listened to the track on a walk around Seattle on his Walkman cassette player and was inspired to write about the performances of entertainer Andy Kaufman. After Stipe went back to the studio to complete the vocal track, the master was mixed that night and sent out the following day to be mastered. Q: how did they come up with the composition? A: he would come up with the riffs, but I would be the finish guy for that. I sat down and came up with the chorus, the bridges, and so forth. Q: Who composed the music? A: "'Man on the Moon' was something that Bill [Berry] had, this one chord change that he came in with, Q: did it take a long time to compose? A: I sat down and came up with the chorus, the bridges, and so forth. I remember we showed it to Mike and Michael when they came in later;
C_6755f9e929a942d294776e898c62b6ed_1_q#3
what are the major instruments in the composition?
2m
2x
{ "texts": [ "think Bill played bass and I played guitar; we kept going around with it." ], "answer_starts": [ 960 ] }
{ "text": "think Bill played bass and I played guitar; we kept going around with it.", "answer_start": 960 }
C_6755f9e929a942d294776e898c62b6ed_1
Man on the Moon (song)
"Man on the Moon" is a song by the American alternative rock band R.E.M., released as the second single from their 1992 album Automatic for the People. The lyrics were written by lead singer Michael Stipe, and the music by drummer Bill Berry and guitarist Peter Buck, and credited to the whole band as usual. The song was well received by critics and peaked at number 30 on the Billboard Hot 100 and number 18 on the UK Singles Chart. It remains one of R.E.M.'s most popular songs and was included on the compilations In Time:
Composition
"Man on the Moon" is a mid-tempo country-rock song following a verse-chorus structure with an added pre-chorus and an instrumental bridge following the second and third choruses. The song is somewhat unusual in that the verses are unequal in length, with six lines in the first verse but only four in the second and third verses. An early instrumental demo of the song was known to the band as "C to D Slide". Guitarist Peter Buck has explained how the music came together: "'Man on the Moon' was something that Bill [Berry] had, this one chord change that he came in with, which was C to D like the verse of the song, and he said: 'I don't know what to do with that.' I used to finish some of Bill's things... he would come up with the riffs, but I would be the finish guy for that. I sat down and came up with the chorus, the bridges, and so forth. I remember we showed it to Mike and Michael when they came in later; definitely we had the song finished. I think Bill played bass and I played guitar; we kept going around with it. I think we might have played some mandolin on it in the rehearsal studio." Michael Stipe later explained in an interview with Charlie Rose how the lyrics were written independently of the music, which had no prior association with the song's eventual lyrical content regarding Kaufman. Stipe recounted that the rest of the members of R.E.M. had written and performed the music of the song and recorded it along with the rest of the Automatic for the People album during studio sessions in Seattle. As of the final week of the recording sessions, Stipe was still struggling to write lyrics for the song, and the other band members continued to plead with him to finish it. Stipe attempted to argue that the track should be an instrumental, but his bandmates were insistent. Stipe listened to the track on a walk around Seattle on his Walkman cassette player and was inspired to write about the performances of entertainer Andy Kaufman. After Stipe went back to the studio to complete the vocal track, the master was mixed that night and sent out the following day to be mastered. Q: how did they come up with the composition? A: he would come up with the riffs, but I would be the finish guy for that. I sat down and came up with the chorus, the bridges, and so forth. Q: Who composed the music? A: "'Man on the Moon' was something that Bill [Berry] had, this one chord change that he came in with, Q: did it take a long time to compose? A: I sat down and came up with the chorus, the bridges, and so forth. I remember we showed it to Mike and Michael when they came in later; Q: what are the major instruments in the composition? A: think Bill played bass and I played guitar; we kept going around with it.
C_6755f9e929a942d294776e898c62b6ed_1_q#4
what genre of music is this song?
0y
2x
{ "texts": [ "Man on the Moon\" is a mid-tempo country-rock song following a verse-chorus structure" ], "answer_starts": [ 1 ] }
{ "text": "Man on the Moon\" is a mid-tempo country-rock song following a verse-chorus structure", "answer_start": 1 }
C_6755f9e929a942d294776e898c62b6ed_1
Man on the Moon (song)
"Man on the Moon" is a song by the American alternative rock band R.E.M., released as the second single from their 1992 album Automatic for the People. The lyrics were written by lead singer Michael Stipe, and the music by drummer Bill Berry and guitarist Peter Buck, and credited to the whole band as usual. The song was well received by critics and peaked at number 30 on the Billboard Hot 100 and number 18 on the UK Singles Chart. It remains one of R.E.M.'s most popular songs and was included on the compilations In Time:
Composition
"Man on the Moon" is a mid-tempo country-rock song following a verse-chorus structure with an added pre-chorus and an instrumental bridge following the second and third choruses. The song is somewhat unusual in that the verses are unequal in length, with six lines in the first verse but only four in the second and third verses. An early instrumental demo of the song was known to the band as "C to D Slide". Guitarist Peter Buck has explained how the music came together: "'Man on the Moon' was something that Bill [Berry] had, this one chord change that he came in with, which was C to D like the verse of the song, and he said: 'I don't know what to do with that.' I used to finish some of Bill's things... he would come up with the riffs, but I would be the finish guy for that. I sat down and came up with the chorus, the bridges, and so forth. I remember we showed it to Mike and Michael when they came in later; definitely we had the song finished. I think Bill played bass and I played guitar; we kept going around with it. I think we might have played some mandolin on it in the rehearsal studio." Michael Stipe later explained in an interview with Charlie Rose how the lyrics were written independently of the music, which had no prior association with the song's eventual lyrical content regarding Kaufman. Stipe recounted that the rest of the members of R.E.M. had written and performed the music of the song and recorded it along with the rest of the Automatic for the People album during studio sessions in Seattle. As of the final week of the recording sessions, Stipe was still struggling to write lyrics for the song, and the other band members continued to plead with him to finish it. Stipe attempted to argue that the track should be an instrumental, but his bandmates were insistent. Stipe listened to the track on a walk around Seattle on his Walkman cassette player and was inspired to write about the performances of entertainer Andy Kaufman. After Stipe went back to the studio to complete the vocal track, the master was mixed that night and sent out the following day to be mastered. Q: how did they come up with the composition? A: he would come up with the riffs, but I would be the finish guy for that. I sat down and came up with the chorus, the bridges, and so forth. Q: Who composed the music? A: "'Man on the Moon' was something that Bill [Berry] had, this one chord change that he came in with, Q: did it take a long time to compose? A: I sat down and came up with the chorus, the bridges, and so forth. I remember we showed it to Mike and Michael when they came in later; Q: what are the major instruments in the composition? A: think Bill played bass and I played guitar; we kept going around with it. Q: what genre of music is this song? A: Man on the Moon" is a mid-tempo country-rock song following a verse-chorus structure
C_6755f9e929a942d294776e898c62b6ed_1_q#5
how many people were involved all together with composing this song?
2m
2x
{ "texts": [ "Stipe recounted that the rest of the members of R.E.M. had written and performed the music of the song and recorded it" ], "answer_starts": [ 1321 ] }
{ "text": "Stipe recounted that the rest of the members of R.E.M. had written and performed the music of the song and recorded it", "answer_start": 1321 }
C_6755f9e929a942d294776e898c62b6ed_1
Man on the Moon (song)
"Man on the Moon" is a song by the American alternative rock band R.E.M., released as the second single from their 1992 album Automatic for the People. The lyrics were written by lead singer Michael Stipe, and the music by drummer Bill Berry and guitarist Peter Buck, and credited to the whole band as usual. The song was well received by critics and peaked at number 30 on the Billboard Hot 100 and number 18 on the UK Singles Chart. It remains one of R.E.M.'s most popular songs and was included on the compilations In Time:
Composition
"Man on the Moon" is a mid-tempo country-rock song following a verse-chorus structure with an added pre-chorus and an instrumental bridge following the second and third choruses. The song is somewhat unusual in that the verses are unequal in length, with six lines in the first verse but only four in the second and third verses. An early instrumental demo of the song was known to the band as "C to D Slide". Guitarist Peter Buck has explained how the music came together: "'Man on the Moon' was something that Bill [Berry] had, this one chord change that he came in with, which was C to D like the verse of the song, and he said: 'I don't know what to do with that.' I used to finish some of Bill's things... he would come up with the riffs, but I would be the finish guy for that. I sat down and came up with the chorus, the bridges, and so forth. I remember we showed it to Mike and Michael when they came in later; definitely we had the song finished. I think Bill played bass and I played guitar; we kept going around with it. I think we might have played some mandolin on it in the rehearsal studio." Michael Stipe later explained in an interview with Charlie Rose how the lyrics were written independently of the music, which had no prior association with the song's eventual lyrical content regarding Kaufman. Stipe recounted that the rest of the members of R.E.M. had written and performed the music of the song and recorded it along with the rest of the Automatic for the People album during studio sessions in Seattle. As of the final week of the recording sessions, Stipe was still struggling to write lyrics for the song, and the other band members continued to plead with him to finish it. Stipe attempted to argue that the track should be an instrumental, but his bandmates were insistent. Stipe listened to the track on a walk around Seattle on his Walkman cassette player and was inspired to write about the performances of entertainer Andy Kaufman. After Stipe went back to the studio to complete the vocal track, the master was mixed that night and sent out the following day to be mastered. Q: how did they come up with the composition? A: he would come up with the riffs, but I would be the finish guy for that. I sat down and came up with the chorus, the bridges, and so forth. Q: Who composed the music? A: "'Man on the Moon' was something that Bill [Berry] had, this one chord change that he came in with, Q: did it take a long time to compose? A: I sat down and came up with the chorus, the bridges, and so forth. I remember we showed it to Mike and Michael when they came in later; Q: what are the major instruments in the composition? A: think Bill played bass and I played guitar; we kept going around with it. Q: what genre of music is this song? A: Man on the Moon" is a mid-tempo country-rock song following a verse-chorus structure Q: how many people were involved all together with composing this song? A: Stipe recounted that the rest of the members of R.E.M. had written and performed the music of the song and recorded it
C_6755f9e929a942d294776e898c62b6ed_1_q#6
what is the most interesting thing regarding the composition of this song?
0y
2x
{ "texts": [ "the lyrics were written independently of the music, which had no prior association with the song's eventual lyrical content regarding Kaufman." ], "answer_starts": [ 1178 ] }
{ "text": "the lyrics were written independently of the music, which had no prior association with the song's eventual lyrical content regarding Kaufman.", "answer_start": 1178 }
C_6755f9e929a942d294776e898c62b6ed_1
Man on the Moon (song)
"Man on the Moon" is a song by the American alternative rock band R.E.M., released as the second single from their 1992 album Automatic for the People. The lyrics were written by lead singer Michael Stipe, and the music by drummer Bill Berry and guitarist Peter Buck, and credited to the whole band as usual. The song was well received by critics and peaked at number 30 on the Billboard Hot 100 and number 18 on the UK Singles Chart. It remains one of R.E.M.'s most popular songs and was included on the compilations In Time:
Composition
"Man on the Moon" is a mid-tempo country-rock song following a verse-chorus structure with an added pre-chorus and an instrumental bridge following the second and third choruses. The song is somewhat unusual in that the verses are unequal in length, with six lines in the first verse but only four in the second and third verses. An early instrumental demo of the song was known to the band as "C to D Slide". Guitarist Peter Buck has explained how the music came together: "'Man on the Moon' was something that Bill [Berry] had, this one chord change that he came in with, which was C to D like the verse of the song, and he said: 'I don't know what to do with that.' I used to finish some of Bill's things... he would come up with the riffs, but I would be the finish guy for that. I sat down and came up with the chorus, the bridges, and so forth. I remember we showed it to Mike and Michael when they came in later; definitely we had the song finished. I think Bill played bass and I played guitar; we kept going around with it. I think we might have played some mandolin on it in the rehearsal studio." Michael Stipe later explained in an interview with Charlie Rose how the lyrics were written independently of the music, which had no prior association with the song's eventual lyrical content regarding Kaufman. Stipe recounted that the rest of the members of R.E.M. had written and performed the music of the song and recorded it along with the rest of the Automatic for the People album during studio sessions in Seattle. As of the final week of the recording sessions, Stipe was still struggling to write lyrics for the song, and the other band members continued to plead with him to finish it. Stipe attempted to argue that the track should be an instrumental, but his bandmates were insistent. Stipe listened to the track on a walk around Seattle on his Walkman cassette player and was inspired to write about the performances of entertainer Andy Kaufman. After Stipe went back to the studio to complete the vocal track, the master was mixed that night and sent out the following day to be mastered. Q: how did they come up with the composition? A: he would come up with the riffs, but I would be the finish guy for that. I sat down and came up with the chorus, the bridges, and so forth. Q: Who composed the music? A: "'Man on the Moon' was something that Bill [Berry] had, this one chord change that he came in with, Q: did it take a long time to compose? A: I sat down and came up with the chorus, the bridges, and so forth. I remember we showed it to Mike and Michael when they came in later; Q: what are the major instruments in the composition? A: think Bill played bass and I played guitar; we kept going around with it. Q: what genre of music is this song? A: Man on the Moon" is a mid-tempo country-rock song following a verse-chorus structure Q: how many people were involved all together with composing this song? A: Stipe recounted that the rest of the members of R.E.M. had written and performed the music of the song and recorded it Q: what is the most interesting thing regarding the composition of this song? A: the lyrics were written independently of the music, which had no prior association with the song's eventual lyrical content regarding Kaufman.
C_6755f9e929a942d294776e898c62b6ed_1_q#7
which came first, lyrics or composition?
2m
2x
{ "texts": [ "As of the final week of the recording sessions, Stipe was still struggling to write lyrics for the song," ], "answer_starts": [ 1533 ] }
{ "text": "As of the final week of the recording sessions, Stipe was still struggling to write lyrics for the song,", "answer_start": 1533 }
C_6755f9e929a942d294776e898c62b6ed_0
Man on the Moon (song)
"Man on the Moon" is a song by the American alternative rock band R.E.M., released as the second single from their 1992 album Automatic for the People. The lyrics were written by lead singer Michael Stipe, and the music by drummer Bill Berry and guitarist Peter Buck, and credited to the whole band as usual. The song was well received by critics and peaked at number 30 on the Billboard Hot 100 and number 18 on the UK Singles Chart. It remains one of R.E.M.'s most popular songs and was included on the compilations In Time:
Lyrics
The song's lyrics do not tell a conventional story, and may instead been seen as a collection of cultural references, images and ideas. There are repeated mentions of Andy Kaufman, including references to his Elvis impersonation and work with wrestlers Fred Blassie and Jerry Lawler. Some critics find the song also invokes the conspiracy theories surrounding the moon landing and Elvis Presley as an indirect nod to the persistent rumors that Kaufman faked his own death. Speaking in 2017 to the NME, Mills explained that the perceived ambiguity of Kaufman's legacy, including questions of whether he was a comedian or a performance artist, and whether or not his work was funny or irritating, was a way to frame other questions about life within the song: "He's the perfect ghost to lead you through this tour of questioning things. Did the moon landing really happen? Is Elvis really dead? He was kind of an ephemeral figure at that point so he was the perfect guy to tie all this stuff together as you journey through childhood and touchstones of life." Other lyrical references include persons from the history of science and religion, as well as board-games and the rock band Mott the Hoople of whom Stipe had been a fan in his youth, and whose music he associated with the years of Kaufman's original television broadcasts. Regarding the cryptic lyrics, critic Greg Kot wrote that the song "presents a surreal vision of heaven." According to Ann Powers, "Mentioning Kaufman in the same breath as Moses and Sir Isaac Newton, Stipe makes a game of human endeavor, insisting that it all ends in dust. 'Let's play Twister, let's play Risk,' Stipe jokes to the notables he's invoked. 'I'll see you in heaven if you make the list.'" The lyrics to Man on the Moon also feature a prominent repeated refrain of "Yeah, yeah, yeah, yeah". Stipe has explained that his friend Kurt Cobain was in the habit of placing "yeah" in the lyrics to the songs of his band, Nirvana, and that Stipe intended to outdo him, even to the extent of counting the "yeahs".
C_6755f9e929a942d294776e898c62b6ed_0_q#0
how did the lyrics get written
1n
2x
{ "texts": [ "The song's lyrics do not tell a conventional story, and may instead been seen as a collection of cultural references, images and ideas." ], "answer_starts": [ 0 ] }
{ "text": "The song's lyrics do not tell a conventional story, and may instead been seen as a collection of cultural references, images and ideas.", "answer_start": 0 }
C_6755f9e929a942d294776e898c62b6ed_0
Man on the Moon (song)
"Man on the Moon" is a song by the American alternative rock band R.E.M., released as the second single from their 1992 album Automatic for the People. The lyrics were written by lead singer Michael Stipe, and the music by drummer Bill Berry and guitarist Peter Buck, and credited to the whole band as usual. The song was well received by critics and peaked at number 30 on the Billboard Hot 100 and number 18 on the UK Singles Chart. It remains one of R.E.M.'s most popular songs and was included on the compilations In Time:
Lyrics
The song's lyrics do not tell a conventional story, and may instead been seen as a collection of cultural references, images and ideas. There are repeated mentions of Andy Kaufman, including references to his Elvis impersonation and work with wrestlers Fred Blassie and Jerry Lawler. Some critics find the song also invokes the conspiracy theories surrounding the moon landing and Elvis Presley as an indirect nod to the persistent rumors that Kaufman faked his own death. Speaking in 2017 to the NME, Mills explained that the perceived ambiguity of Kaufman's legacy, including questions of whether he was a comedian or a performance artist, and whether or not his work was funny or irritating, was a way to frame other questions about life within the song: "He's the perfect ghost to lead you through this tour of questioning things. Did the moon landing really happen? Is Elvis really dead? He was kind of an ephemeral figure at that point so he was the perfect guy to tie all this stuff together as you journey through childhood and touchstones of life." Other lyrical references include persons from the history of science and religion, as well as board-games and the rock band Mott the Hoople of whom Stipe had been a fan in his youth, and whose music he associated with the years of Kaufman's original television broadcasts. Regarding the cryptic lyrics, critic Greg Kot wrote that the song "presents a surreal vision of heaven." According to Ann Powers, "Mentioning Kaufman in the same breath as Moses and Sir Isaac Newton, Stipe makes a game of human endeavor, insisting that it all ends in dust. 'Let's play Twister, let's play Risk,' Stipe jokes to the notables he's invoked. 'I'll see you in heaven if you make the list.'" The lyrics to Man on the Moon also feature a prominent repeated refrain of "Yeah, yeah, yeah, yeah". Stipe has explained that his friend Kurt Cobain was in the habit of placing "yeah" in the lyrics to the songs of his band, Nirvana, and that Stipe intended to outdo him, even to the extent of counting the "yeahs". Q: how did the lyrics get written A: The song's lyrics do not tell a conventional story, and may instead been seen as a collection of cultural references, images and ideas.
C_6755f9e929a942d294776e898c62b6ed_0_q#1
who wrote the lyrics
1n
2x
{ "texts": [ "Stipe" ], "answer_starts": [ 1208 ] }
{ "text": "Stipe", "answer_start": 1208 }
C_6755f9e929a942d294776e898c62b6ed_0
Man on the Moon (song)
"Man on the Moon" is a song by the American alternative rock band R.E.M., released as the second single from their 1992 album Automatic for the People. The lyrics were written by lead singer Michael Stipe, and the music by drummer Bill Berry and guitarist Peter Buck, and credited to the whole band as usual. The song was well received by critics and peaked at number 30 on the Billboard Hot 100 and number 18 on the UK Singles Chart. It remains one of R.E.M.'s most popular songs and was included on the compilations In Time:
Lyrics
The song's lyrics do not tell a conventional story, and may instead been seen as a collection of cultural references, images and ideas. There are repeated mentions of Andy Kaufman, including references to his Elvis impersonation and work with wrestlers Fred Blassie and Jerry Lawler. Some critics find the song also invokes the conspiracy theories surrounding the moon landing and Elvis Presley as an indirect nod to the persistent rumors that Kaufman faked his own death. Speaking in 2017 to the NME, Mills explained that the perceived ambiguity of Kaufman's legacy, including questions of whether he was a comedian or a performance artist, and whether or not his work was funny or irritating, was a way to frame other questions about life within the song: "He's the perfect ghost to lead you through this tour of questioning things. Did the moon landing really happen? Is Elvis really dead? He was kind of an ephemeral figure at that point so he was the perfect guy to tie all this stuff together as you journey through childhood and touchstones of life." Other lyrical references include persons from the history of science and religion, as well as board-games and the rock band Mott the Hoople of whom Stipe had been a fan in his youth, and whose music he associated with the years of Kaufman's original television broadcasts. Regarding the cryptic lyrics, critic Greg Kot wrote that the song "presents a surreal vision of heaven." According to Ann Powers, "Mentioning Kaufman in the same breath as Moses and Sir Isaac Newton, Stipe makes a game of human endeavor, insisting that it all ends in dust. 'Let's play Twister, let's play Risk,' Stipe jokes to the notables he's invoked. 'I'll see you in heaven if you make the list.'" The lyrics to Man on the Moon also feature a prominent repeated refrain of "Yeah, yeah, yeah, yeah". Stipe has explained that his friend Kurt Cobain was in the habit of placing "yeah" in the lyrics to the songs of his band, Nirvana, and that Stipe intended to outdo him, even to the extent of counting the "yeahs". Q: how did the lyrics get written A: The song's lyrics do not tell a conventional story, and may instead been seen as a collection of cultural references, images and ideas. Q: who wrote the lyrics A: Stipe
C_6755f9e929a942d294776e898c62b6ed_0_q#2
what are the lyrics about
0y
2x
{ "texts": [ "The song's lyrics do not tell a conventional story, and may instead been seen as a collection of cultural references, images and ideas." ], "answer_starts": [ 0 ] }
{ "text": "The song's lyrics do not tell a conventional story, and may instead been seen as a collection of cultural references, images and ideas.", "answer_start": 0 }
C_6755f9e929a942d294776e898c62b6ed_0
Man on the Moon (song)
"Man on the Moon" is a song by the American alternative rock band R.E.M., released as the second single from their 1992 album Automatic for the People. The lyrics were written by lead singer Michael Stipe, and the music by drummer Bill Berry and guitarist Peter Buck, and credited to the whole band as usual. The song was well received by critics and peaked at number 30 on the Billboard Hot 100 and number 18 on the UK Singles Chart. It remains one of R.E.M.'s most popular songs and was included on the compilations In Time:
Lyrics
The song's lyrics do not tell a conventional story, and may instead been seen as a collection of cultural references, images and ideas. There are repeated mentions of Andy Kaufman, including references to his Elvis impersonation and work with wrestlers Fred Blassie and Jerry Lawler. Some critics find the song also invokes the conspiracy theories surrounding the moon landing and Elvis Presley as an indirect nod to the persistent rumors that Kaufman faked his own death. Speaking in 2017 to the NME, Mills explained that the perceived ambiguity of Kaufman's legacy, including questions of whether he was a comedian or a performance artist, and whether or not his work was funny or irritating, was a way to frame other questions about life within the song: "He's the perfect ghost to lead you through this tour of questioning things. Did the moon landing really happen? Is Elvis really dead? He was kind of an ephemeral figure at that point so he was the perfect guy to tie all this stuff together as you journey through childhood and touchstones of life." Other lyrical references include persons from the history of science and religion, as well as board-games and the rock band Mott the Hoople of whom Stipe had been a fan in his youth, and whose music he associated with the years of Kaufman's original television broadcasts. Regarding the cryptic lyrics, critic Greg Kot wrote that the song "presents a surreal vision of heaven." According to Ann Powers, "Mentioning Kaufman in the same breath as Moses and Sir Isaac Newton, Stipe makes a game of human endeavor, insisting that it all ends in dust. 'Let's play Twister, let's play Risk,' Stipe jokes to the notables he's invoked. 'I'll see you in heaven if you make the list.'" The lyrics to Man on the Moon also feature a prominent repeated refrain of "Yeah, yeah, yeah, yeah". Stipe has explained that his friend Kurt Cobain was in the habit of placing "yeah" in the lyrics to the songs of his band, Nirvana, and that Stipe intended to outdo him, even to the extent of counting the "yeahs". Q: how did the lyrics get written A: The song's lyrics do not tell a conventional story, and may instead been seen as a collection of cultural references, images and ideas. Q: who wrote the lyrics A: Stipe Q: what are the lyrics about A: The song's lyrics do not tell a conventional story, and may instead been seen as a collection of cultural references, images and ideas.
C_6755f9e929a942d294776e898c62b6ed_0_q#3
what references are there
0y
2x
{ "texts": [ "There are repeated mentions of Andy Kaufman, including references to his Elvis impersonation and work with wrestlers Fred Blassie and Jerry Lawler." ], "answer_starts": [ 136 ] }
{ "text": "There are repeated mentions of Andy Kaufman, including references to his Elvis impersonation and work with wrestlers Fred Blassie and Jerry Lawler.", "answer_start": 136 }
C_6755f9e929a942d294776e898c62b6ed_0
Man on the Moon (song)
"Man on the Moon" is a song by the American alternative rock band R.E.M., released as the second single from their 1992 album Automatic for the People. The lyrics were written by lead singer Michael Stipe, and the music by drummer Bill Berry and guitarist Peter Buck, and credited to the whole band as usual. The song was well received by critics and peaked at number 30 on the Billboard Hot 100 and number 18 on the UK Singles Chart. It remains one of R.E.M.'s most popular songs and was included on the compilations In Time:
Lyrics
The song's lyrics do not tell a conventional story, and may instead been seen as a collection of cultural references, images and ideas. There are repeated mentions of Andy Kaufman, including references to his Elvis impersonation and work with wrestlers Fred Blassie and Jerry Lawler. Some critics find the song also invokes the conspiracy theories surrounding the moon landing and Elvis Presley as an indirect nod to the persistent rumors that Kaufman faked his own death. Speaking in 2017 to the NME, Mills explained that the perceived ambiguity of Kaufman's legacy, including questions of whether he was a comedian or a performance artist, and whether or not his work was funny or irritating, was a way to frame other questions about life within the song: "He's the perfect ghost to lead you through this tour of questioning things. Did the moon landing really happen? Is Elvis really dead? He was kind of an ephemeral figure at that point so he was the perfect guy to tie all this stuff together as you journey through childhood and touchstones of life." Other lyrical references include persons from the history of science and religion, as well as board-games and the rock band Mott the Hoople of whom Stipe had been a fan in his youth, and whose music he associated with the years of Kaufman's original television broadcasts. Regarding the cryptic lyrics, critic Greg Kot wrote that the song "presents a surreal vision of heaven." According to Ann Powers, "Mentioning Kaufman in the same breath as Moses and Sir Isaac Newton, Stipe makes a game of human endeavor, insisting that it all ends in dust. 'Let's play Twister, let's play Risk,' Stipe jokes to the notables he's invoked. 'I'll see you in heaven if you make the list.'" The lyrics to Man on the Moon also feature a prominent repeated refrain of "Yeah, yeah, yeah, yeah". Stipe has explained that his friend Kurt Cobain was in the habit of placing "yeah" in the lyrics to the songs of his band, Nirvana, and that Stipe intended to outdo him, even to the extent of counting the "yeahs". Q: how did the lyrics get written A: The song's lyrics do not tell a conventional story, and may instead been seen as a collection of cultural references, images and ideas. Q: who wrote the lyrics A: Stipe Q: what are the lyrics about A: The song's lyrics do not tell a conventional story, and may instead been seen as a collection of cultural references, images and ideas. Q: what references are there A: There are repeated mentions of Andy Kaufman, including references to his Elvis impersonation and work with wrestlers Fred Blassie and Jerry Lawler.
C_6755f9e929a942d294776e898c62b6ed_0_q#4
what else is in the song
0y
2x
{ "texts": [ "Other lyrical references include persons from the history of science and religion, as well as board-games" ], "answer_starts": [ 1060 ] }
{ "text": "Other lyrical references include persons from the history of science and religion, as well as board-games", "answer_start": 1060 }
C_6755f9e929a942d294776e898c62b6ed_0
Man on the Moon (song)
"Man on the Moon" is a song by the American alternative rock band R.E.M., released as the second single from their 1992 album Automatic for the People. The lyrics were written by lead singer Michael Stipe, and the music by drummer Bill Berry and guitarist Peter Buck, and credited to the whole band as usual. The song was well received by critics and peaked at number 30 on the Billboard Hot 100 and number 18 on the UK Singles Chart. It remains one of R.E.M.'s most popular songs and was included on the compilations In Time:
Lyrics
The song's lyrics do not tell a conventional story, and may instead been seen as a collection of cultural references, images and ideas. There are repeated mentions of Andy Kaufman, including references to his Elvis impersonation and work with wrestlers Fred Blassie and Jerry Lawler. Some critics find the song also invokes the conspiracy theories surrounding the moon landing and Elvis Presley as an indirect nod to the persistent rumors that Kaufman faked his own death. Speaking in 2017 to the NME, Mills explained that the perceived ambiguity of Kaufman's legacy, including questions of whether he was a comedian or a performance artist, and whether or not his work was funny or irritating, was a way to frame other questions about life within the song: "He's the perfect ghost to lead you through this tour of questioning things. Did the moon landing really happen? Is Elvis really dead? He was kind of an ephemeral figure at that point so he was the perfect guy to tie all this stuff together as you journey through childhood and touchstones of life." Other lyrical references include persons from the history of science and religion, as well as board-games and the rock band Mott the Hoople of whom Stipe had been a fan in his youth, and whose music he associated with the years of Kaufman's original television broadcasts. Regarding the cryptic lyrics, critic Greg Kot wrote that the song "presents a surreal vision of heaven." According to Ann Powers, "Mentioning Kaufman in the same breath as Moses and Sir Isaac Newton, Stipe makes a game of human endeavor, insisting that it all ends in dust. 'Let's play Twister, let's play Risk,' Stipe jokes to the notables he's invoked. 'I'll see you in heaven if you make the list.'" The lyrics to Man on the Moon also feature a prominent repeated refrain of "Yeah, yeah, yeah, yeah". Stipe has explained that his friend Kurt Cobain was in the habit of placing "yeah" in the lyrics to the songs of his band, Nirvana, and that Stipe intended to outdo him, even to the extent of counting the "yeahs". Q: how did the lyrics get written A: The song's lyrics do not tell a conventional story, and may instead been seen as a collection of cultural references, images and ideas. Q: who wrote the lyrics A: Stipe Q: what are the lyrics about A: The song's lyrics do not tell a conventional story, and may instead been seen as a collection of cultural references, images and ideas. Q: what references are there A: There are repeated mentions of Andy Kaufman, including references to his Elvis impersonation and work with wrestlers Fred Blassie and Jerry Lawler. Q: what else is in the song A: Other lyrical references include persons from the history of science and religion, as well as board-games
C_6755f9e929a942d294776e898c62b6ed_0_q#5
are there any other interesting references
0y
2x
{ "texts": [ "the rock band Mott the Hoople of whom Stipe had been a fan in his youth, and whose music he associated with the years of Kaufman's original television broadcasts." ], "answer_starts": [ 1170 ] }
{ "text": "the rock band Mott the Hoople of whom Stipe had been a fan in his youth, and whose music he associated with the years of Kaufman's original television broadcasts.", "answer_start": 1170 }
C_6755f9e929a942d294776e898c62b6ed_0
Man on the Moon (song)
"Man on the Moon" is a song by the American alternative rock band R.E.M., released as the second single from their 1992 album Automatic for the People. The lyrics were written by lead singer Michael Stipe, and the music by drummer Bill Berry and guitarist Peter Buck, and credited to the whole band as usual. The song was well received by critics and peaked at number 30 on the Billboard Hot 100 and number 18 on the UK Singles Chart. It remains one of R.E.M.'s most popular songs and was included on the compilations In Time:
Lyrics
The song's lyrics do not tell a conventional story, and may instead been seen as a collection of cultural references, images and ideas. There are repeated mentions of Andy Kaufman, including references to his Elvis impersonation and work with wrestlers Fred Blassie and Jerry Lawler. Some critics find the song also invokes the conspiracy theories surrounding the moon landing and Elvis Presley as an indirect nod to the persistent rumors that Kaufman faked his own death. Speaking in 2017 to the NME, Mills explained that the perceived ambiguity of Kaufman's legacy, including questions of whether he was a comedian or a performance artist, and whether or not his work was funny or irritating, was a way to frame other questions about life within the song: "He's the perfect ghost to lead you through this tour of questioning things. Did the moon landing really happen? Is Elvis really dead? He was kind of an ephemeral figure at that point so he was the perfect guy to tie all this stuff together as you journey through childhood and touchstones of life." Other lyrical references include persons from the history of science and religion, as well as board-games and the rock band Mott the Hoople of whom Stipe had been a fan in his youth, and whose music he associated with the years of Kaufman's original television broadcasts. Regarding the cryptic lyrics, critic Greg Kot wrote that the song "presents a surreal vision of heaven." According to Ann Powers, "Mentioning Kaufman in the same breath as Moses and Sir Isaac Newton, Stipe makes a game of human endeavor, insisting that it all ends in dust. 'Let's play Twister, let's play Risk,' Stipe jokes to the notables he's invoked. 'I'll see you in heaven if you make the list.'" The lyrics to Man on the Moon also feature a prominent repeated refrain of "Yeah, yeah, yeah, yeah". Stipe has explained that his friend Kurt Cobain was in the habit of placing "yeah" in the lyrics to the songs of his band, Nirvana, and that Stipe intended to outdo him, even to the extent of counting the "yeahs". Q: how did the lyrics get written A: The song's lyrics do not tell a conventional story, and may instead been seen as a collection of cultural references, images and ideas. Q: who wrote the lyrics A: Stipe Q: what are the lyrics about A: The song's lyrics do not tell a conventional story, and may instead been seen as a collection of cultural references, images and ideas. Q: what references are there A: There are repeated mentions of Andy Kaufman, including references to his Elvis impersonation and work with wrestlers Fred Blassie and Jerry Lawler. Q: what else is in the song A: Other lyrical references include persons from the history of science and religion, as well as board-games Q: are there any other interesting references A: the rock band Mott the Hoople of whom Stipe had been a fan in his youth, and whose music he associated with the years of Kaufman's original television broadcasts.
C_6755f9e929a942d294776e898c62b6ed_0_q#6
What other things are mentioned in the song
0y
2x
{ "texts": [ "The lyrics to Man on the Moon also feature a prominent repeated refrain of \"Yeah, yeah, yeah, yeah\"." ], "answer_starts": [ 1737 ] }
{ "text": "The lyrics to Man on the Moon also feature a prominent repeated refrain of \"Yeah, yeah, yeah, yeah\".", "answer_start": 1737 }
C_6755f9e929a942d294776e898c62b6ed_0
Man on the Moon (song)
"Man on the Moon" is a song by the American alternative rock band R.E.M., released as the second single from their 1992 album Automatic for the People. The lyrics were written by lead singer Michael Stipe, and the music by drummer Bill Berry and guitarist Peter Buck, and credited to the whole band as usual. The song was well received by critics and peaked at number 30 on the Billboard Hot 100 and number 18 on the UK Singles Chart. It remains one of R.E.M.'s most popular songs and was included on the compilations In Time:
Lyrics
The song's lyrics do not tell a conventional story, and may instead been seen as a collection of cultural references, images and ideas. There are repeated mentions of Andy Kaufman, including references to his Elvis impersonation and work with wrestlers Fred Blassie and Jerry Lawler. Some critics find the song also invokes the conspiracy theories surrounding the moon landing and Elvis Presley as an indirect nod to the persistent rumors that Kaufman faked his own death. Speaking in 2017 to the NME, Mills explained that the perceived ambiguity of Kaufman's legacy, including questions of whether he was a comedian or a performance artist, and whether or not his work was funny or irritating, was a way to frame other questions about life within the song: "He's the perfect ghost to lead you through this tour of questioning things. Did the moon landing really happen? Is Elvis really dead? He was kind of an ephemeral figure at that point so he was the perfect guy to tie all this stuff together as you journey through childhood and touchstones of life." Other lyrical references include persons from the history of science and religion, as well as board-games and the rock band Mott the Hoople of whom Stipe had been a fan in his youth, and whose music he associated with the years of Kaufman's original television broadcasts. Regarding the cryptic lyrics, critic Greg Kot wrote that the song "presents a surreal vision of heaven." According to Ann Powers, "Mentioning Kaufman in the same breath as Moses and Sir Isaac Newton, Stipe makes a game of human endeavor, insisting that it all ends in dust. 'Let's play Twister, let's play Risk,' Stipe jokes to the notables he's invoked. 'I'll see you in heaven if you make the list.'" The lyrics to Man on the Moon also feature a prominent repeated refrain of "Yeah, yeah, yeah, yeah". Stipe has explained that his friend Kurt Cobain was in the habit of placing "yeah" in the lyrics to the songs of his band, Nirvana, and that Stipe intended to outdo him, even to the extent of counting the "yeahs". Q: how did the lyrics get written A: The song's lyrics do not tell a conventional story, and may instead been seen as a collection of cultural references, images and ideas. Q: who wrote the lyrics A: Stipe Q: what are the lyrics about A: The song's lyrics do not tell a conventional story, and may instead been seen as a collection of cultural references, images and ideas. Q: what references are there A: There are repeated mentions of Andy Kaufman, including references to his Elvis impersonation and work with wrestlers Fred Blassie and Jerry Lawler. Q: what else is in the song A: Other lyrical references include persons from the history of science and religion, as well as board-games Q: are there any other interesting references A: the rock band Mott the Hoople of whom Stipe had been a fan in his youth, and whose music he associated with the years of Kaufman's original television broadcasts. Q: What other things are mentioned in the song A: The lyrics to Man on the Moon also feature a prominent repeated refrain of "Yeah, yeah, yeah, yeah".
C_6755f9e929a942d294776e898c62b6ed_0_q#7
Is there anything else I should know about the lyrics
0y
2x
{ "texts": [ "Cobain was in the habit of placing \"yeah\" in the lyrics to the songs of his band, Nirvana, and that Stipe intended to outdo him," ], "answer_starts": [ 1879 ] }
{ "text": "Cobain was in the habit of placing \"yeah\" in the lyrics to the songs of his band, Nirvana, and that Stipe intended to outdo him,", "answer_start": 1879 }
C_76819ce61a6149caa272232fa5508646_0
Bananarama
Bananarama is a British female pop music vocal group formed in London in 1981 by friends Sara Dallin, Siobhan Fahey and Keren Woodward. Their success on both pop and dance charts has earned them a listing in the Guinness World Records as the all-female group with the most chart entries in the world. In addition to their chart success, they are also known for their vocal style, generally singing in unison rather than in harmony like most vocal groups. The group's 10 UK Top 10 hits include "It Ain't What You Do..." (1982), "Really Saying Something" (1982), "Shy Boy" (1982), "Cruel Summer" (1983), "Robert De Niro's Waiting..." (1984) and "Love in the First Degree" (1987).
1982-1985: Deep Sea Skiving and Bananarama
Bananarama experienced their greatest success during the period 1982 to 1989, with their first three albums primarily produced and co-written with Jolley & Swain. Their debut album, Deep Sea Skiving (UK #7, US #63) (1983) contained several hit singles -- "Really Saying Something" (UK #5) and "Shy Boy" (UK #4) -- and included a cover version of "Na Na Hey Hey Kiss Him Goodbye" (UK #5). The band recorded a version of the Sex Pistols' song "No Feelings" in late 1982 for the soundtrack of the British teen-comedy film, Party Party. Although the group was now a success in their native UK, their earliest success in America was on an underground basis due to college radio and early MTV exposure. During 1982 and 1983, Bananarama did several promotional US press tours and TV appearances on American Bandstand and Solid Gold. Success in the United States eluded the group until the release of their first top 10 hit "Cruel Summer" in mid-1984. Their second album, Bananarama (UK #16, US #30) (1984) was a more socially conscious effort. The group wanted to be taken more seriously, so wrote songs that focused on heavier topics: "Hotline To Heaven" (UK#58) is a stand against the drugs-are-cool culture; and "Rough Justice" (UK#23) deals with social apathy. The album contained the hit singles, "Robert De Niro's Waiting...," (UK#3) and their first US Top 10 hit, "Cruel Summer" (UK#8, US#9) (1983), which was included in the film The Karate Kid. The trio also recorded the single, "The Wild Life" (US#70) for a 1984 American film of the same name. Bananarama featured on the Band Aid single, "Do They Know It's Christmas?," and were the only artists to appear on both the original 1984 Band Aid and the 1989 Band Aid II versions (though Fahey only appeared on the 1984 version). 1985 would be a quiet transitional year for Bananarama. London Records release of "Do Not Disturb" (UK #31) would keep the girls' public profile alive.
C_76819ce61a6149caa272232fa5508646_0_q#0
Who was in the group Bananarama?
1n
2x
{ "texts": [ "unknown" ], "answer_starts": [ 1936 ] }
{ "text": "unknown", "answer_start": 1936 }
C_76819ce61a6149caa272232fa5508646_0
Bananarama
Bananarama is a British female pop music vocal group formed in London in 1981 by friends Sara Dallin, Siobhan Fahey and Keren Woodward. Their success on both pop and dance charts has earned them a listing in the Guinness World Records as the all-female group with the most chart entries in the world. In addition to their chart success, they are also known for their vocal style, generally singing in unison rather than in harmony like most vocal groups. The group's 10 UK Top 10 hits include "It Ain't What You Do..." (1982), "Really Saying Something" (1982), "Shy Boy" (1982), "Cruel Summer" (1983), "Robert De Niro's Waiting..." (1984) and "Love in the First Degree" (1987).
1982-1985: Deep Sea Skiving and Bananarama
Bananarama experienced their greatest success during the period 1982 to 1989, with their first three albums primarily produced and co-written with Jolley & Swain. Their debut album, Deep Sea Skiving (UK #7, US #63) (1983) contained several hit singles -- "Really Saying Something" (UK #5) and "Shy Boy" (UK #4) -- and included a cover version of "Na Na Hey Hey Kiss Him Goodbye" (UK #5). The band recorded a version of the Sex Pistols' song "No Feelings" in late 1982 for the soundtrack of the British teen-comedy film, Party Party. Although the group was now a success in their native UK, their earliest success in America was on an underground basis due to college radio and early MTV exposure. During 1982 and 1983, Bananarama did several promotional US press tours and TV appearances on American Bandstand and Solid Gold. Success in the United States eluded the group until the release of their first top 10 hit "Cruel Summer" in mid-1984. Their second album, Bananarama (UK #16, US #30) (1984) was a more socially conscious effort. The group wanted to be taken more seriously, so wrote songs that focused on heavier topics: "Hotline To Heaven" (UK#58) is a stand against the drugs-are-cool culture; and "Rough Justice" (UK#23) deals with social apathy. The album contained the hit singles, "Robert De Niro's Waiting...," (UK#3) and their first US Top 10 hit, "Cruel Summer" (UK#8, US#9) (1983), which was included in the film The Karate Kid. The trio also recorded the single, "The Wild Life" (US#70) for a 1984 American film of the same name. Bananarama featured on the Band Aid single, "Do They Know It's Christmas?," and were the only artists to appear on both the original 1984 Band Aid and the 1989 Band Aid II versions (though Fahey only appeared on the 1984 version). 1985 would be a quiet transitional year for Bananarama. London Records release of "Do Not Disturb" (UK #31) would keep the girls' public profile alive. Q: Who was in the group Bananarama? A: unknown
C_76819ce61a6149caa272232fa5508646_0_q#1
In what year was the band founded?
1n
2x
{ "texts": [ "Bananarama experienced their greatest success during the period 1982 to 1989," ], "answer_starts": [ 0 ] }
{ "text": "Bananarama experienced their greatest success during the period 1982 to 1989,", "answer_start": 0 }
C_76819ce61a6149caa272232fa5508646_0
Bananarama
Bananarama is a British female pop music vocal group formed in London in 1981 by friends Sara Dallin, Siobhan Fahey and Keren Woodward. Their success on both pop and dance charts has earned them a listing in the Guinness World Records as the all-female group with the most chart entries in the world. In addition to their chart success, they are also known for their vocal style, generally singing in unison rather than in harmony like most vocal groups. The group's 10 UK Top 10 hits include "It Ain't What You Do..." (1982), "Really Saying Something" (1982), "Shy Boy" (1982), "Cruel Summer" (1983), "Robert De Niro's Waiting..." (1984) and "Love in the First Degree" (1987).
1982-1985: Deep Sea Skiving and Bananarama
Bananarama experienced their greatest success during the period 1982 to 1989, with their first three albums primarily produced and co-written with Jolley & Swain. Their debut album, Deep Sea Skiving (UK #7, US #63) (1983) contained several hit singles -- "Really Saying Something" (UK #5) and "Shy Boy" (UK #4) -- and included a cover version of "Na Na Hey Hey Kiss Him Goodbye" (UK #5). The band recorded a version of the Sex Pistols' song "No Feelings" in late 1982 for the soundtrack of the British teen-comedy film, Party Party. Although the group was now a success in their native UK, their earliest success in America was on an underground basis due to college radio and early MTV exposure. During 1982 and 1983, Bananarama did several promotional US press tours and TV appearances on American Bandstand and Solid Gold. Success in the United States eluded the group until the release of their first top 10 hit "Cruel Summer" in mid-1984. Their second album, Bananarama (UK #16, US #30) (1984) was a more socially conscious effort. The group wanted to be taken more seriously, so wrote songs that focused on heavier topics: "Hotline To Heaven" (UK#58) is a stand against the drugs-are-cool culture; and "Rough Justice" (UK#23) deals with social apathy. The album contained the hit singles, "Robert De Niro's Waiting...," (UK#3) and their first US Top 10 hit, "Cruel Summer" (UK#8, US#9) (1983), which was included in the film The Karate Kid. The trio also recorded the single, "The Wild Life" (US#70) for a 1984 American film of the same name. Bananarama featured on the Band Aid single, "Do They Know It's Christmas?," and were the only artists to appear on both the original 1984 Band Aid and the 1989 Band Aid II versions (though Fahey only appeared on the 1984 version). 1985 would be a quiet transitional year for Bananarama. London Records release of "Do Not Disturb" (UK #31) would keep the girls' public profile alive. Q: Who was in the group Bananarama? A: unknown Q: In what year was the band founded? A: Bananarama experienced their greatest success during the period 1982 to 1989,
C_76819ce61a6149caa272232fa5508646_0_q#2
What were their top 10 hits?
2m
2x
{ "texts": [ "Deep Sea Skiving (UK #7, US #63) (1983) contained several hit singles -- \"Really Saying Something\" (UK #5) and \"Shy Boy\" (UK #4) -- and" ], "answer_starts": [ 182 ] }
{ "text": "Deep Sea Skiving (UK #7, US #63) (1983) contained several hit singles -- \"Really Saying Something\" (UK #5) and \"Shy Boy\" (UK #4) -- and", "answer_start": 182 }
C_76819ce61a6149caa272232fa5508646_0
Bananarama
Bananarama is a British female pop music vocal group formed in London in 1981 by friends Sara Dallin, Siobhan Fahey and Keren Woodward. Their success on both pop and dance charts has earned them a listing in the Guinness World Records as the all-female group with the most chart entries in the world. In addition to their chart success, they are also known for their vocal style, generally singing in unison rather than in harmony like most vocal groups. The group's 10 UK Top 10 hits include "It Ain't What You Do..." (1982), "Really Saying Something" (1982), "Shy Boy" (1982), "Cruel Summer" (1983), "Robert De Niro's Waiting..." (1984) and "Love in the First Degree" (1987).
1982-1985: Deep Sea Skiving and Bananarama
Bananarama experienced their greatest success during the period 1982 to 1989, with their first three albums primarily produced and co-written with Jolley & Swain. Their debut album, Deep Sea Skiving (UK #7, US #63) (1983) contained several hit singles -- "Really Saying Something" (UK #5) and "Shy Boy" (UK #4) -- and included a cover version of "Na Na Hey Hey Kiss Him Goodbye" (UK #5). The band recorded a version of the Sex Pistols' song "No Feelings" in late 1982 for the soundtrack of the British teen-comedy film, Party Party. Although the group was now a success in their native UK, their earliest success in America was on an underground basis due to college radio and early MTV exposure. During 1982 and 1983, Bananarama did several promotional US press tours and TV appearances on American Bandstand and Solid Gold. Success in the United States eluded the group until the release of their first top 10 hit "Cruel Summer" in mid-1984. Their second album, Bananarama (UK #16, US #30) (1984) was a more socially conscious effort. The group wanted to be taken more seriously, so wrote songs that focused on heavier topics: "Hotline To Heaven" (UK#58) is a stand against the drugs-are-cool culture; and "Rough Justice" (UK#23) deals with social apathy. The album contained the hit singles, "Robert De Niro's Waiting...," (UK#3) and their first US Top 10 hit, "Cruel Summer" (UK#8, US#9) (1983), which was included in the film The Karate Kid. The trio also recorded the single, "The Wild Life" (US#70) for a 1984 American film of the same name. Bananarama featured on the Band Aid single, "Do They Know It's Christmas?," and were the only artists to appear on both the original 1984 Band Aid and the 1989 Band Aid II versions (though Fahey only appeared on the 1984 version). 1985 would be a quiet transitional year for Bananarama. London Records release of "Do Not Disturb" (UK #31) would keep the girls' public profile alive. Q: Who was in the group Bananarama? A: unknown Q: In what year was the band founded? A: Bananarama experienced their greatest success during the period 1982 to 1989, Q: What were their top 10 hits? A: Deep Sea Skiving (UK #7, US #63) (1983) contained several hit singles -- "Really Saying Something" (UK #5) and "Shy Boy" (UK #4) -- and
C_76819ce61a6149caa272232fa5508646_0_q#3
Who eventually signed them?
1n
2x
{ "texts": [ "London Records" ], "answer_starts": [ 1840 ] }
{ "text": "London Records", "answer_start": 1840 }
C_86032edaa18549ff92e85a8f4e7eefe4_1
Women in Syria
Women in Syria constitute 49.4% of Syria's population, and are active participants not only in everyday life, but also in the socio-political fields. Notable examples are president Assad's chief political and media adviser, Bouthaina Shaaban, who also held office as Minister of Expatriates from 2002 and 2008, and Hadiya Khalaf Abbas, the officially elected speaker of the People's Council of Syria and the first woman to have held that position. Whatsoever, the Syrian Civil War put a new obstacle on Syrian women, forcing them to face increasing levels of violence, including war rape, and traditional abusive practices such as honor killings which occur in rural areas and areas held by extremist terrorists.
History
In the 20th century a movement for women's rights developed in Syria, made up largely of upper-class, educated women. In 1919, Naziq al-Abid founded Noor al-Fayha (Light of Damascus), the city's first women's organization, alongside an affiliated publication of the same name. She was made an honorary general of the Syrian Army after fighting in the Battle of Maysaloun, and in 1922 she founded the Syrian Red Crescent. In 1928 Lebanese-Syrian feminist Nazira Zain al-Din, one of the first people to critically reinterpret the Quran from a feminist perspective, published a book condemning the practice of veiling or hijab, arguing that Islam requires women to be treated equally with men. In 1963 the Ba'th Party took power in Syria, and pledged full equality between women and men as well as full workforce participation for women. In 1967 Syrian women formed a quasi-governmental organization called the General Union of Syrian Women (GUSW), a coalition of women's welfare societies, educational associations, and voluntary councils intended to achieve equal opportunity for women in Syria. Women in Syria have also been integral in acts of nonviolence in response to the Syrian dictator, Bashar Al-Assad. In 2011, conflict was emerging throughout Syria due to the long reign of the Assad family. Throughout the 40 year reign, outbreaks of both nonviolent and violent acts emerged. Assad reacted to these actions by increasing arrests and the killings of Syrian men and women. In response to Assad's increasing arrests and killings, Syrian women and children gathered together. The women and children rallied together and marched to the main highway where they blocked the roadway. This act of nonviolence lead to civilians and military not being able to get where they were going to. This did not make the military very happy. The military came in with tanks and were making various threats towards the protesters but that did not scare them off. Later that day over one hundred Syrian prisoners were released. This was significant because the power women and children had through their nonviolent protest. Their issue of wanting their husbands and sons released from prison was understood by Syrian officials and they knew in order to get the women and children to leave would need to fulfill their demands.
C_86032edaa18549ff92e85a8f4e7eefe4_1_q#0
What is the history of women in Syria?
0y
2x
{ "texts": [ "1919, Naziq al-Abid founded Noor al-Fayha (Light of Damascus), the city's first women's organization, alongside an affiliated publication of the same name." ], "answer_starts": [ 121 ] }
{ "text": "1919, Naziq al-Abid founded Noor al-Fayha (Light of Damascus), the city's first women's organization, alongside an affiliated publication of the same name.", "answer_start": 121 }
C_86032edaa18549ff92e85a8f4e7eefe4_1
Women in Syria
Women in Syria constitute 49.4% of Syria's population, and are active participants not only in everyday life, but also in the socio-political fields. Notable examples are president Assad's chief political and media adviser, Bouthaina Shaaban, who also held office as Minister of Expatriates from 2002 and 2008, and Hadiya Khalaf Abbas, the officially elected speaker of the People's Council of Syria and the first woman to have held that position. Whatsoever, the Syrian Civil War put a new obstacle on Syrian women, forcing them to face increasing levels of violence, including war rape, and traditional abusive practices such as honor killings which occur in rural areas and areas held by extremist terrorists.
History
In the 20th century a movement for women's rights developed in Syria, made up largely of upper-class, educated women. In 1919, Naziq al-Abid founded Noor al-Fayha (Light of Damascus), the city's first women's organization, alongside an affiliated publication of the same name. She was made an honorary general of the Syrian Army after fighting in the Battle of Maysaloun, and in 1922 she founded the Syrian Red Crescent. In 1928 Lebanese-Syrian feminist Nazira Zain al-Din, one of the first people to critically reinterpret the Quran from a feminist perspective, published a book condemning the practice of veiling or hijab, arguing that Islam requires women to be treated equally with men. In 1963 the Ba'th Party took power in Syria, and pledged full equality between women and men as well as full workforce participation for women. In 1967 Syrian women formed a quasi-governmental organization called the General Union of Syrian Women (GUSW), a coalition of women's welfare societies, educational associations, and voluntary councils intended to achieve equal opportunity for women in Syria. Women in Syria have also been integral in acts of nonviolence in response to the Syrian dictator, Bashar Al-Assad. In 2011, conflict was emerging throughout Syria due to the long reign of the Assad family. Throughout the 40 year reign, outbreaks of both nonviolent and violent acts emerged. Assad reacted to these actions by increasing arrests and the killings of Syrian men and women. In response to Assad's increasing arrests and killings, Syrian women and children gathered together. The women and children rallied together and marched to the main highway where they blocked the roadway. This act of nonviolence lead to civilians and military not being able to get where they were going to. This did not make the military very happy. The military came in with tanks and were making various threats towards the protesters but that did not scare them off. Later that day over one hundred Syrian prisoners were released. This was significant because the power women and children had through their nonviolent protest. Their issue of wanting their husbands and sons released from prison was understood by Syrian officials and they knew in order to get the women and children to leave would need to fulfill their demands. Q: What is the history of women in Syria? A: 1919, Naziq al-Abid founded Noor al-Fayha (Light of Damascus), the city's first women's organization, alongside an affiliated publication of the same name.
C_86032edaa18549ff92e85a8f4e7eefe4_1_q#1
Did anybody join the organisation later on?
0y
0y
{ "texts": [ "In 1967 Syrian women formed a quasi-governmental organization called the General Union of Syrian Women (GUSW)," ], "answer_starts": [ 837 ] }
{ "text": "In 1967 Syrian women formed a quasi-governmental organization called the General Union of Syrian Women (GUSW),", "answer_start": 837 }
C_86032edaa18549ff92e85a8f4e7eefe4_1
Women in Syria
Women in Syria constitute 49.4% of Syria's population, and are active participants not only in everyday life, but also in the socio-political fields. Notable examples are president Assad's chief political and media adviser, Bouthaina Shaaban, who also held office as Minister of Expatriates from 2002 and 2008, and Hadiya Khalaf Abbas, the officially elected speaker of the People's Council of Syria and the first woman to have held that position. Whatsoever, the Syrian Civil War put a new obstacle on Syrian women, forcing them to face increasing levels of violence, including war rape, and traditional abusive practices such as honor killings which occur in rural areas and areas held by extremist terrorists.
History
In the 20th century a movement for women's rights developed in Syria, made up largely of upper-class, educated women. In 1919, Naziq al-Abid founded Noor al-Fayha (Light of Damascus), the city's first women's organization, alongside an affiliated publication of the same name. She was made an honorary general of the Syrian Army after fighting in the Battle of Maysaloun, and in 1922 she founded the Syrian Red Crescent. In 1928 Lebanese-Syrian feminist Nazira Zain al-Din, one of the first people to critically reinterpret the Quran from a feminist perspective, published a book condemning the practice of veiling or hijab, arguing that Islam requires women to be treated equally with men. In 1963 the Ba'th Party took power in Syria, and pledged full equality between women and men as well as full workforce participation for women. In 1967 Syrian women formed a quasi-governmental organization called the General Union of Syrian Women (GUSW), a coalition of women's welfare societies, educational associations, and voluntary councils intended to achieve equal opportunity for women in Syria. Women in Syria have also been integral in acts of nonviolence in response to the Syrian dictator, Bashar Al-Assad. In 2011, conflict was emerging throughout Syria due to the long reign of the Assad family. Throughout the 40 year reign, outbreaks of both nonviolent and violent acts emerged. Assad reacted to these actions by increasing arrests and the killings of Syrian men and women. In response to Assad's increasing arrests and killings, Syrian women and children gathered together. The women and children rallied together and marched to the main highway where they blocked the roadway. This act of nonviolence lead to civilians and military not being able to get where they were going to. This did not make the military very happy. The military came in with tanks and were making various threats towards the protesters but that did not scare them off. Later that day over one hundred Syrian prisoners were released. This was significant because the power women and children had through their nonviolent protest. Their issue of wanting their husbands and sons released from prison was understood by Syrian officials and they knew in order to get the women and children to leave would need to fulfill their demands. Q: What is the history of women in Syria? A: 1919, Naziq al-Abid founded Noor al-Fayha (Light of Damascus), the city's first women's organization, alongside an affiliated publication of the same name. Q: Did anybody join the organisation later on? A: In 1967 Syrian women formed a quasi-governmental organization called the General Union of Syrian Women (GUSW),
C_86032edaa18549ff92e85a8f4e7eefe4_1_q#2
What challenge did the organisation face?
0y
2x
{ "texts": [ "Throughout the 40 year reign, outbreaks of both nonviolent and violent acts emerged." ], "answer_starts": [ 1304 ] }
{ "text": "Throughout the 40 year reign, outbreaks of both nonviolent and violent acts emerged.", "answer_start": 1304 }
C_86032edaa18549ff92e85a8f4e7eefe4_1
Women in Syria
Women in Syria constitute 49.4% of Syria's population, and are active participants not only in everyday life, but also in the socio-political fields. Notable examples are president Assad's chief political and media adviser, Bouthaina Shaaban, who also held office as Minister of Expatriates from 2002 and 2008, and Hadiya Khalaf Abbas, the officially elected speaker of the People's Council of Syria and the first woman to have held that position. Whatsoever, the Syrian Civil War put a new obstacle on Syrian women, forcing them to face increasing levels of violence, including war rape, and traditional abusive practices such as honor killings which occur in rural areas and areas held by extremist terrorists.
History
In the 20th century a movement for women's rights developed in Syria, made up largely of upper-class, educated women. In 1919, Naziq al-Abid founded Noor al-Fayha (Light of Damascus), the city's first women's organization, alongside an affiliated publication of the same name. She was made an honorary general of the Syrian Army after fighting in the Battle of Maysaloun, and in 1922 she founded the Syrian Red Crescent. In 1928 Lebanese-Syrian feminist Nazira Zain al-Din, one of the first people to critically reinterpret the Quran from a feminist perspective, published a book condemning the practice of veiling or hijab, arguing that Islam requires women to be treated equally with men. In 1963 the Ba'th Party took power in Syria, and pledged full equality between women and men as well as full workforce participation for women. In 1967 Syrian women formed a quasi-governmental organization called the General Union of Syrian Women (GUSW), a coalition of women's welfare societies, educational associations, and voluntary councils intended to achieve equal opportunity for women in Syria. Women in Syria have also been integral in acts of nonviolence in response to the Syrian dictator, Bashar Al-Assad. In 2011, conflict was emerging throughout Syria due to the long reign of the Assad family. Throughout the 40 year reign, outbreaks of both nonviolent and violent acts emerged. Assad reacted to these actions by increasing arrests and the killings of Syrian men and women. In response to Assad's increasing arrests and killings, Syrian women and children gathered together. The women and children rallied together and marched to the main highway where they blocked the roadway. This act of nonviolence lead to civilians and military not being able to get where they were going to. This did not make the military very happy. The military came in with tanks and were making various threats towards the protesters but that did not scare them off. Later that day over one hundred Syrian prisoners were released. This was significant because the power women and children had through their nonviolent protest. Their issue of wanting their husbands and sons released from prison was understood by Syrian officials and they knew in order to get the women and children to leave would need to fulfill their demands. Q: What is the history of women in Syria? A: 1919, Naziq al-Abid founded Noor al-Fayha (Light of Damascus), the city's first women's organization, alongside an affiliated publication of the same name. Q: Did anybody join the organisation later on? A: In 1967 Syrian women formed a quasi-governmental organization called the General Union of Syrian Women (GUSW), Q: What challenge did the organisation face? A: Throughout the 40 year reign, outbreaks of both nonviolent and violent acts emerged.
C_86032edaa18549ff92e85a8f4e7eefe4_1_q#3
Did the organisation stop or get stopped?
1n
2x
{ "texts": [ "Syrian officials and they knew in order to get the women and children to leave would need to fulfill their demands." ], "answer_starts": [ 2201 ] }
{ "text": "Syrian officials and they knew in order to get the women and children to leave would need to fulfill their demands.", "answer_start": 2201 }
C_86032edaa18549ff92e85a8f4e7eefe4_1
Women in Syria
Women in Syria constitute 49.4% of Syria's population, and are active participants not only in everyday life, but also in the socio-political fields. Notable examples are president Assad's chief political and media adviser, Bouthaina Shaaban, who also held office as Minister of Expatriates from 2002 and 2008, and Hadiya Khalaf Abbas, the officially elected speaker of the People's Council of Syria and the first woman to have held that position. Whatsoever, the Syrian Civil War put a new obstacle on Syrian women, forcing them to face increasing levels of violence, including war rape, and traditional abusive practices such as honor killings which occur in rural areas and areas held by extremist terrorists.
History
In the 20th century a movement for women's rights developed in Syria, made up largely of upper-class, educated women. In 1919, Naziq al-Abid founded Noor al-Fayha (Light of Damascus), the city's first women's organization, alongside an affiliated publication of the same name. She was made an honorary general of the Syrian Army after fighting in the Battle of Maysaloun, and in 1922 she founded the Syrian Red Crescent. In 1928 Lebanese-Syrian feminist Nazira Zain al-Din, one of the first people to critically reinterpret the Quran from a feminist perspective, published a book condemning the practice of veiling or hijab, arguing that Islam requires women to be treated equally with men. In 1963 the Ba'th Party took power in Syria, and pledged full equality between women and men as well as full workforce participation for women. In 1967 Syrian women formed a quasi-governmental organization called the General Union of Syrian Women (GUSW), a coalition of women's welfare societies, educational associations, and voluntary councils intended to achieve equal opportunity for women in Syria. Women in Syria have also been integral in acts of nonviolence in response to the Syrian dictator, Bashar Al-Assad. In 2011, conflict was emerging throughout Syria due to the long reign of the Assad family. Throughout the 40 year reign, outbreaks of both nonviolent and violent acts emerged. Assad reacted to these actions by increasing arrests and the killings of Syrian men and women. In response to Assad's increasing arrests and killings, Syrian women and children gathered together. The women and children rallied together and marched to the main highway where they blocked the roadway. This act of nonviolence lead to civilians and military not being able to get where they were going to. This did not make the military very happy. The military came in with tanks and were making various threats towards the protesters but that did not scare them off. Later that day over one hundred Syrian prisoners were released. This was significant because the power women and children had through their nonviolent protest. Their issue of wanting their husbands and sons released from prison was understood by Syrian officials and they knew in order to get the women and children to leave would need to fulfill their demands. Q: What is the history of women in Syria? A: 1919, Naziq al-Abid founded Noor al-Fayha (Light of Damascus), the city's first women's organization, alongside an affiliated publication of the same name. Q: Did anybody join the organisation later on? A: In 1967 Syrian women formed a quasi-governmental organization called the General Union of Syrian Women (GUSW), Q: What challenge did the organisation face? A: Throughout the 40 year reign, outbreaks of both nonviolent and violent acts emerged. Q: Did the organisation stop or get stopped? A: Syrian officials and they knew in order to get the women and children to leave would need to fulfill their demands.
C_86032edaa18549ff92e85a8f4e7eefe4_1_q#4
Which other notable names were mentioned int he history?
0y
2x
{ "texts": [ "Bashar Al-Assad." ], "answer_starts": [ 1196 ] }
{ "text": "Bashar Al-Assad.", "answer_start": 1196 }
C_86032edaa18549ff92e85a8f4e7eefe4_1
Women in Syria
Women in Syria constitute 49.4% of Syria's population, and are active participants not only in everyday life, but also in the socio-political fields. Notable examples are president Assad's chief political and media adviser, Bouthaina Shaaban, who also held office as Minister of Expatriates from 2002 and 2008, and Hadiya Khalaf Abbas, the officially elected speaker of the People's Council of Syria and the first woman to have held that position. Whatsoever, the Syrian Civil War put a new obstacle on Syrian women, forcing them to face increasing levels of violence, including war rape, and traditional abusive practices such as honor killings which occur in rural areas and areas held by extremist terrorists.
History
In the 20th century a movement for women's rights developed in Syria, made up largely of upper-class, educated women. In 1919, Naziq al-Abid founded Noor al-Fayha (Light of Damascus), the city's first women's organization, alongside an affiliated publication of the same name. She was made an honorary general of the Syrian Army after fighting in the Battle of Maysaloun, and in 1922 she founded the Syrian Red Crescent. In 1928 Lebanese-Syrian feminist Nazira Zain al-Din, one of the first people to critically reinterpret the Quran from a feminist perspective, published a book condemning the practice of veiling or hijab, arguing that Islam requires women to be treated equally with men. In 1963 the Ba'th Party took power in Syria, and pledged full equality between women and men as well as full workforce participation for women. In 1967 Syrian women formed a quasi-governmental organization called the General Union of Syrian Women (GUSW), a coalition of women's welfare societies, educational associations, and voluntary councils intended to achieve equal opportunity for women in Syria. Women in Syria have also been integral in acts of nonviolence in response to the Syrian dictator, Bashar Al-Assad. In 2011, conflict was emerging throughout Syria due to the long reign of the Assad family. Throughout the 40 year reign, outbreaks of both nonviolent and violent acts emerged. Assad reacted to these actions by increasing arrests and the killings of Syrian men and women. In response to Assad's increasing arrests and killings, Syrian women and children gathered together. The women and children rallied together and marched to the main highway where they blocked the roadway. This act of nonviolence lead to civilians and military not being able to get where they were going to. This did not make the military very happy. The military came in with tanks and were making various threats towards the protesters but that did not scare them off. Later that day over one hundred Syrian prisoners were released. This was significant because the power women and children had through their nonviolent protest. Their issue of wanting their husbands and sons released from prison was understood by Syrian officials and they knew in order to get the women and children to leave would need to fulfill their demands. Q: What is the history of women in Syria? A: 1919, Naziq al-Abid founded Noor al-Fayha (Light of Damascus), the city's first women's organization, alongside an affiliated publication of the same name. Q: Did anybody join the organisation later on? A: In 1967 Syrian women formed a quasi-governmental organization called the General Union of Syrian Women (GUSW), Q: What challenge did the organisation face? A: Throughout the 40 year reign, outbreaks of both nonviolent and violent acts emerged. Q: Did the organisation stop or get stopped? A: Syrian officials and they knew in order to get the women and children to leave would need to fulfill their demands. Q: Which other notable names were mentioned int he history? A: Bashar Al-Assad.
C_86032edaa18549ff92e85a8f4e7eefe4_1_q#5
What was his role in the history?
0y
2x
{ "texts": [ "In 2011, conflict was emerging throughout Syria due to the long reign of the Assad family." ], "answer_starts": [ 1213 ] }
{ "text": "In 2011, conflict was emerging throughout Syria due to the long reign of the Assad family.", "answer_start": 1213 }
C_86032edaa18549ff92e85a8f4e7eefe4_1
Women in Syria
Women in Syria constitute 49.4% of Syria's population, and are active participants not only in everyday life, but also in the socio-political fields. Notable examples are president Assad's chief political and media adviser, Bouthaina Shaaban, who also held office as Minister of Expatriates from 2002 and 2008, and Hadiya Khalaf Abbas, the officially elected speaker of the People's Council of Syria and the first woman to have held that position. Whatsoever, the Syrian Civil War put a new obstacle on Syrian women, forcing them to face increasing levels of violence, including war rape, and traditional abusive practices such as honor killings which occur in rural areas and areas held by extremist terrorists.
History
In the 20th century a movement for women's rights developed in Syria, made up largely of upper-class, educated women. In 1919, Naziq al-Abid founded Noor al-Fayha (Light of Damascus), the city's first women's organization, alongside an affiliated publication of the same name. She was made an honorary general of the Syrian Army after fighting in the Battle of Maysaloun, and in 1922 she founded the Syrian Red Crescent. In 1928 Lebanese-Syrian feminist Nazira Zain al-Din, one of the first people to critically reinterpret the Quran from a feminist perspective, published a book condemning the practice of veiling or hijab, arguing that Islam requires women to be treated equally with men. In 1963 the Ba'th Party took power in Syria, and pledged full equality between women and men as well as full workforce participation for women. In 1967 Syrian women formed a quasi-governmental organization called the General Union of Syrian Women (GUSW), a coalition of women's welfare societies, educational associations, and voluntary councils intended to achieve equal opportunity for women in Syria. Women in Syria have also been integral in acts of nonviolence in response to the Syrian dictator, Bashar Al-Assad. In 2011, conflict was emerging throughout Syria due to the long reign of the Assad family. Throughout the 40 year reign, outbreaks of both nonviolent and violent acts emerged. Assad reacted to these actions by increasing arrests and the killings of Syrian men and women. In response to Assad's increasing arrests and killings, Syrian women and children gathered together. The women and children rallied together and marched to the main highway where they blocked the roadway. This act of nonviolence lead to civilians and military not being able to get where they were going to. This did not make the military very happy. The military came in with tanks and were making various threats towards the protesters but that did not scare them off. Later that day over one hundred Syrian prisoners were released. This was significant because the power women and children had through their nonviolent protest. Their issue of wanting their husbands and sons released from prison was understood by Syrian officials and they knew in order to get the women and children to leave would need to fulfill their demands. Q: What is the history of women in Syria? A: 1919, Naziq al-Abid founded Noor al-Fayha (Light of Damascus), the city's first women's organization, alongside an affiliated publication of the same name. Q: Did anybody join the organisation later on? A: In 1967 Syrian women formed a quasi-governmental organization called the General Union of Syrian Women (GUSW), Q: What challenge did the organisation face? A: Throughout the 40 year reign, outbreaks of both nonviolent and violent acts emerged. Q: Did the organisation stop or get stopped? A: Syrian officials and they knew in order to get the women and children to leave would need to fulfill their demands. Q: Which other notable names were mentioned int he history? A: Bashar Al-Assad. Q: What was his role in the history? A: In 2011, conflict was emerging throughout Syria due to the long reign of the Assad family.
C_86032edaa18549ff92e85a8f4e7eefe4_1_q#6
Was the conflict stopped?
0y
1n
{ "texts": [ "Assad reacted to these actions by increasing arrests and the killings of Syrian men and women." ], "answer_starts": [ 1389 ] }
{ "text": "Assad reacted to these actions by increasing arrests and the killings of Syrian men and women.", "answer_start": 1389 }
C_86032edaa18549ff92e85a8f4e7eefe4_1
Women in Syria
Women in Syria constitute 49.4% of Syria's population, and are active participants not only in everyday life, but also in the socio-political fields. Notable examples are president Assad's chief political and media adviser, Bouthaina Shaaban, who also held office as Minister of Expatriates from 2002 and 2008, and Hadiya Khalaf Abbas, the officially elected speaker of the People's Council of Syria and the first woman to have held that position. Whatsoever, the Syrian Civil War put a new obstacle on Syrian women, forcing them to face increasing levels of violence, including war rape, and traditional abusive practices such as honor killings which occur in rural areas and areas held by extremist terrorists.
History
In the 20th century a movement for women's rights developed in Syria, made up largely of upper-class, educated women. In 1919, Naziq al-Abid founded Noor al-Fayha (Light of Damascus), the city's first women's organization, alongside an affiliated publication of the same name. She was made an honorary general of the Syrian Army after fighting in the Battle of Maysaloun, and in 1922 she founded the Syrian Red Crescent. In 1928 Lebanese-Syrian feminist Nazira Zain al-Din, one of the first people to critically reinterpret the Quran from a feminist perspective, published a book condemning the practice of veiling or hijab, arguing that Islam requires women to be treated equally with men. In 1963 the Ba'th Party took power in Syria, and pledged full equality between women and men as well as full workforce participation for women. In 1967 Syrian women formed a quasi-governmental organization called the General Union of Syrian Women (GUSW), a coalition of women's welfare societies, educational associations, and voluntary councils intended to achieve equal opportunity for women in Syria. Women in Syria have also been integral in acts of nonviolence in response to the Syrian dictator, Bashar Al-Assad. In 2011, conflict was emerging throughout Syria due to the long reign of the Assad family. Throughout the 40 year reign, outbreaks of both nonviolent and violent acts emerged. Assad reacted to these actions by increasing arrests and the killings of Syrian men and women. In response to Assad's increasing arrests and killings, Syrian women and children gathered together. The women and children rallied together and marched to the main highway where they blocked the roadway. This act of nonviolence lead to civilians and military not being able to get where they were going to. This did not make the military very happy. The military came in with tanks and were making various threats towards the protesters but that did not scare them off. Later that day over one hundred Syrian prisoners were released. This was significant because the power women and children had through their nonviolent protest. Their issue of wanting their husbands and sons released from prison was understood by Syrian officials and they knew in order to get the women and children to leave would need to fulfill their demands. Q: What is the history of women in Syria? A: 1919, Naziq al-Abid founded Noor al-Fayha (Light of Damascus), the city's first women's organization, alongside an affiliated publication of the same name. Q: Did anybody join the organisation later on? A: In 1967 Syrian women formed a quasi-governmental organization called the General Union of Syrian Women (GUSW), Q: What challenge did the organisation face? A: Throughout the 40 year reign, outbreaks of both nonviolent and violent acts emerged. Q: Did the organisation stop or get stopped? A: Syrian officials and they knew in order to get the women and children to leave would need to fulfill their demands. Q: Which other notable names were mentioned int he history? A: Bashar Al-Assad. Q: What was his role in the history? A: In 2011, conflict was emerging throughout Syria due to the long reign of the Assad family. Q: Was the conflict stopped? A: Assad reacted to these actions by increasing arrests and the killings of Syrian men and women.
C_86032edaa18549ff92e85a8f4e7eefe4_1_q#7
What ended the story of the conflict?
1n
2x
{ "texts": [ "The military came in with tanks and were making various threats" ], "answer_starts": [ 1835 ] }
{ "text": "The military came in with tanks and were making various threats", "answer_start": 1835 }
C_86032edaa18549ff92e85a8f4e7eefe4_1
Women in Syria
Women in Syria constitute 49.4% of Syria's population, and are active participants not only in everyday life, but also in the socio-political fields. Notable examples are president Assad's chief political and media adviser, Bouthaina Shaaban, who also held office as Minister of Expatriates from 2002 and 2008, and Hadiya Khalaf Abbas, the officially elected speaker of the People's Council of Syria and the first woman to have held that position. Whatsoever, the Syrian Civil War put a new obstacle on Syrian women, forcing them to face increasing levels of violence, including war rape, and traditional abusive practices such as honor killings which occur in rural areas and areas held by extremist terrorists.
History
In the 20th century a movement for women's rights developed in Syria, made up largely of upper-class, educated women. In 1919, Naziq al-Abid founded Noor al-Fayha (Light of Damascus), the city's first women's organization, alongside an affiliated publication of the same name. She was made an honorary general of the Syrian Army after fighting in the Battle of Maysaloun, and in 1922 she founded the Syrian Red Crescent. In 1928 Lebanese-Syrian feminist Nazira Zain al-Din, one of the first people to critically reinterpret the Quran from a feminist perspective, published a book condemning the practice of veiling or hijab, arguing that Islam requires women to be treated equally with men. In 1963 the Ba'th Party took power in Syria, and pledged full equality between women and men as well as full workforce participation for women. In 1967 Syrian women formed a quasi-governmental organization called the General Union of Syrian Women (GUSW), a coalition of women's welfare societies, educational associations, and voluntary councils intended to achieve equal opportunity for women in Syria. Women in Syria have also been integral in acts of nonviolence in response to the Syrian dictator, Bashar Al-Assad. In 2011, conflict was emerging throughout Syria due to the long reign of the Assad family. Throughout the 40 year reign, outbreaks of both nonviolent and violent acts emerged. Assad reacted to these actions by increasing arrests and the killings of Syrian men and women. In response to Assad's increasing arrests and killings, Syrian women and children gathered together. The women and children rallied together and marched to the main highway where they blocked the roadway. This act of nonviolence lead to civilians and military not being able to get where they were going to. This did not make the military very happy. The military came in with tanks and were making various threats towards the protesters but that did not scare them off. Later that day over one hundred Syrian prisoners were released. This was significant because the power women and children had through their nonviolent protest. Their issue of wanting their husbands and sons released from prison was understood by Syrian officials and they knew in order to get the women and children to leave would need to fulfill their demands. Q: What is the history of women in Syria? A: 1919, Naziq al-Abid founded Noor al-Fayha (Light of Damascus), the city's first women's organization, alongside an affiliated publication of the same name. Q: Did anybody join the organisation later on? A: In 1967 Syrian women formed a quasi-governmental organization called the General Union of Syrian Women (GUSW), Q: What challenge did the organisation face? A: Throughout the 40 year reign, outbreaks of both nonviolent and violent acts emerged. Q: Did the organisation stop or get stopped? A: Syrian officials and they knew in order to get the women and children to leave would need to fulfill their demands. Q: Which other notable names were mentioned int he history? A: Bashar Al-Assad. Q: What was his role in the history? A: In 2011, conflict was emerging throughout Syria due to the long reign of the Assad family. Q: Was the conflict stopped? A: Assad reacted to these actions by increasing arrests and the killings of Syrian men and women. Q: What ended the story of the conflict? A: The military came in with tanks and were making various threats
C_86032edaa18549ff92e85a8f4e7eefe4_1_q#8
Are there any other interesting aspects about this article?
0y
1n
{ "texts": [ "in 1922 she founded the Syrian Red Crescent. In 1928 Lebanese-Syrian feminist Nazira Zain al-Din, one of the first people to critically reinterpret the Quran" ], "answer_starts": [ 376 ] }
{ "text": "in 1922 she founded the Syrian Red Crescent. In 1928 Lebanese-Syrian feminist Nazira Zain al-Din, one of the first people to critically reinterpret the Quran", "answer_start": 376 }
C_86032edaa18549ff92e85a8f4e7eefe4_0
Women in Syria
Women in Syria constitute 49.4% of Syria's population, and are active participants not only in everyday life, but also in the socio-political fields. Notable examples are president Assad's chief political and media adviser, Bouthaina Shaaban, who also held office as Minister of Expatriates from 2002 and 2008, and Hadiya Khalaf Abbas, the officially elected speaker of the People's Council of Syria and the first woman to have held that position. Whatsoever, the Syrian Civil War put a new obstacle on Syrian women, forcing them to face increasing levels of violence, including war rape, and traditional abusive practices such as honor killings which occur in rural areas and areas held by extremist terrorists.
Federation of Northern Syria - Rojava
With the Syrian Civil War, the Kurdish populated area in Northern Syria has gained de facto autonomy as the Federation of Northern Syria - Rojava, with the leading political actor being the progressive Democratic Union Party (PYD). Kurdish women have several armed and non-armed organizations in Rojava, and enhancing women's rights is a major focus of the political and societal agenda. Kurdish female fighters in the Women's Protection Units (YPJ) played a key role during the Siege of Kobani and in rescuing Yazidis trapped on Mount Sinjar, and their achievements have attracted international attention as a rare example of strong female achievement in a region in which women are heavily repressed. The civil laws of Syria are valid in Rojava, as far as they do not conflict with the Constitution of Rojava. One notable example for amendment is personal status law, in Syria still Sharia-based, where Rojava introduced civil law and proclaims absolute equality of women under the law and a ban on forced marriage as well as polygamy was introduced, while underage marriage was outlawed as well. For the first time in Syrian history, civil marriage is being allowed and promoted, a significant move towards a secular open society and intermarriage between people of different religious backgrounds. The legal efforts to reduce cases of underage marriage, polygamy and honor killings are underpinned by comprehensive public awareness campaigns. In every town and village, a women's house is established. These are community centers run by women, providing services to survivors of domestic violence, sexual assault and other forms of harm. These services include counseling, family mediation, legal support, and coordinating safe houses for women and children. Classes on economic independence and social empowerment programs are also held at women's houses. All administrative organs in Rojava are required to have male and female co-chairs, and forty percent of the members of any governing body in Rojava must be female. An estimated 25 percent of the Asayish police force of the Rojava cantons are women, and joining the Asayish is described in international media as a huge act of personal and societal liberation from an extremely patriarchical background, for ethnic Kurdish and ethnic Arab women alike. The PYD's political agenda of "trying to break the honor-based religious and tribal rules that confine women" is controversial in conservative quarters of society.
C_86032edaa18549ff92e85a8f4e7eefe4_0_q#0
What is the federation of Norther Syria?
2m
2x
{ "texts": [ "With the Syrian Civil War, the Kurdish populated area in Northern Syria has gained de facto autonomy as the Federation of Northern Syria" ], "answer_starts": [ 0 ] }
{ "text": "With the Syrian Civil War, the Kurdish populated area in Northern Syria has gained de facto autonomy as the Federation of Northern Syria", "answer_start": 0 }
C_86032edaa18549ff92e85a8f4e7eefe4_0
Women in Syria
Women in Syria constitute 49.4% of Syria's population, and are active participants not only in everyday life, but also in the socio-political fields. Notable examples are president Assad's chief political and media adviser, Bouthaina Shaaban, who also held office as Minister of Expatriates from 2002 and 2008, and Hadiya Khalaf Abbas, the officially elected speaker of the People's Council of Syria and the first woman to have held that position. Whatsoever, the Syrian Civil War put a new obstacle on Syrian women, forcing them to face increasing levels of violence, including war rape, and traditional abusive practices such as honor killings which occur in rural areas and areas held by extremist terrorists.
Federation of Northern Syria - Rojava
With the Syrian Civil War, the Kurdish populated area in Northern Syria has gained de facto autonomy as the Federation of Northern Syria - Rojava, with the leading political actor being the progressive Democratic Union Party (PYD). Kurdish women have several armed and non-armed organizations in Rojava, and enhancing women's rights is a major focus of the political and societal agenda. Kurdish female fighters in the Women's Protection Units (YPJ) played a key role during the Siege of Kobani and in rescuing Yazidis trapped on Mount Sinjar, and their achievements have attracted international attention as a rare example of strong female achievement in a region in which women are heavily repressed. The civil laws of Syria are valid in Rojava, as far as they do not conflict with the Constitution of Rojava. One notable example for amendment is personal status law, in Syria still Sharia-based, where Rojava introduced civil law and proclaims absolute equality of women under the law and a ban on forced marriage as well as polygamy was introduced, while underage marriage was outlawed as well. For the first time in Syrian history, civil marriage is being allowed and promoted, a significant move towards a secular open society and intermarriage between people of different religious backgrounds. The legal efforts to reduce cases of underage marriage, polygamy and honor killings are underpinned by comprehensive public awareness campaigns. In every town and village, a women's house is established. These are community centers run by women, providing services to survivors of domestic violence, sexual assault and other forms of harm. These services include counseling, family mediation, legal support, and coordinating safe houses for women and children. Classes on economic independence and social empowerment programs are also held at women's houses. All administrative organs in Rojava are required to have male and female co-chairs, and forty percent of the members of any governing body in Rojava must be female. An estimated 25 percent of the Asayish police force of the Rojava cantons are women, and joining the Asayish is described in international media as a huge act of personal and societal liberation from an extremely patriarchical background, for ethnic Kurdish and ethnic Arab women alike. The PYD's political agenda of "trying to break the honor-based religious and tribal rules that confine women" is controversial in conservative quarters of society. Q: What is the federation of Norther Syria? A: With the Syrian Civil War, the Kurdish populated area in Northern Syria has gained de facto autonomy as the Federation of Northern Syria
C_86032edaa18549ff92e85a8f4e7eefe4_0_q#1
What is Rojava?
2m
2x
{ "texts": [ "the Federation of Northern Syria - Rojava," ], "answer_starts": [ 104 ] }
{ "text": "the Federation of Northern Syria - Rojava,", "answer_start": 104 }
C_86032edaa18549ff92e85a8f4e7eefe4_0
Women in Syria
Women in Syria constitute 49.4% of Syria's population, and are active participants not only in everyday life, but also in the socio-political fields. Notable examples are president Assad's chief political and media adviser, Bouthaina Shaaban, who also held office as Minister of Expatriates from 2002 and 2008, and Hadiya Khalaf Abbas, the officially elected speaker of the People's Council of Syria and the first woman to have held that position. Whatsoever, the Syrian Civil War put a new obstacle on Syrian women, forcing them to face increasing levels of violence, including war rape, and traditional abusive practices such as honor killings which occur in rural areas and areas held by extremist terrorists.
Federation of Northern Syria - Rojava
With the Syrian Civil War, the Kurdish populated area in Northern Syria has gained de facto autonomy as the Federation of Northern Syria - Rojava, with the leading political actor being the progressive Democratic Union Party (PYD). Kurdish women have several armed and non-armed organizations in Rojava, and enhancing women's rights is a major focus of the political and societal agenda. Kurdish female fighters in the Women's Protection Units (YPJ) played a key role during the Siege of Kobani and in rescuing Yazidis trapped on Mount Sinjar, and their achievements have attracted international attention as a rare example of strong female achievement in a region in which women are heavily repressed. The civil laws of Syria are valid in Rojava, as far as they do not conflict with the Constitution of Rojava. One notable example for amendment is personal status law, in Syria still Sharia-based, where Rojava introduced civil law and proclaims absolute equality of women under the law and a ban on forced marriage as well as polygamy was introduced, while underage marriage was outlawed as well. For the first time in Syrian history, civil marriage is being allowed and promoted, a significant move towards a secular open society and intermarriage between people of different religious backgrounds. The legal efforts to reduce cases of underage marriage, polygamy and honor killings are underpinned by comprehensive public awareness campaigns. In every town and village, a women's house is established. These are community centers run by women, providing services to survivors of domestic violence, sexual assault and other forms of harm. These services include counseling, family mediation, legal support, and coordinating safe houses for women and children. Classes on economic independence and social empowerment programs are also held at women's houses. All administrative organs in Rojava are required to have male and female co-chairs, and forty percent of the members of any governing body in Rojava must be female. An estimated 25 percent of the Asayish police force of the Rojava cantons are women, and joining the Asayish is described in international media as a huge act of personal and societal liberation from an extremely patriarchical background, for ethnic Kurdish and ethnic Arab women alike. The PYD's political agenda of "trying to break the honor-based religious and tribal rules that confine women" is controversial in conservative quarters of society. Q: What is the federation of Norther Syria? A: With the Syrian Civil War, the Kurdish populated area in Northern Syria has gained de facto autonomy as the Federation of Northern Syria Q: What is Rojava? A: the Federation of Northern Syria - Rojava,
C_86032edaa18549ff92e85a8f4e7eefe4_0_q#2
Are there any other interesting aspects about this article?
2m
2x
{ "texts": [ "The civil laws of Syria are valid in Rojava, as far as they do not conflict with the Constitution of Rojava." ], "answer_starts": [ 704 ] }
{ "text": "The civil laws of Syria are valid in Rojava, as far as they do not conflict with the Constitution of Rojava.", "answer_start": 704 }
C_86032edaa18549ff92e85a8f4e7eefe4_0
Women in Syria
Women in Syria constitute 49.4% of Syria's population, and are active participants not only in everyday life, but also in the socio-political fields. Notable examples are president Assad's chief political and media adviser, Bouthaina Shaaban, who also held office as Minister of Expatriates from 2002 and 2008, and Hadiya Khalaf Abbas, the officially elected speaker of the People's Council of Syria and the first woman to have held that position. Whatsoever, the Syrian Civil War put a new obstacle on Syrian women, forcing them to face increasing levels of violence, including war rape, and traditional abusive practices such as honor killings which occur in rural areas and areas held by extremist terrorists.
Federation of Northern Syria - Rojava
With the Syrian Civil War, the Kurdish populated area in Northern Syria has gained de facto autonomy as the Federation of Northern Syria - Rojava, with the leading political actor being the progressive Democratic Union Party (PYD). Kurdish women have several armed and non-armed organizations in Rojava, and enhancing women's rights is a major focus of the political and societal agenda. Kurdish female fighters in the Women's Protection Units (YPJ) played a key role during the Siege of Kobani and in rescuing Yazidis trapped on Mount Sinjar, and their achievements have attracted international attention as a rare example of strong female achievement in a region in which women are heavily repressed. The civil laws of Syria are valid in Rojava, as far as they do not conflict with the Constitution of Rojava. One notable example for amendment is personal status law, in Syria still Sharia-based, where Rojava introduced civil law and proclaims absolute equality of women under the law and a ban on forced marriage as well as polygamy was introduced, while underage marriage was outlawed as well. For the first time in Syrian history, civil marriage is being allowed and promoted, a significant move towards a secular open society and intermarriage between people of different religious backgrounds. The legal efforts to reduce cases of underage marriage, polygamy and honor killings are underpinned by comprehensive public awareness campaigns. In every town and village, a women's house is established. These are community centers run by women, providing services to survivors of domestic violence, sexual assault and other forms of harm. These services include counseling, family mediation, legal support, and coordinating safe houses for women and children. Classes on economic independence and social empowerment programs are also held at women's houses. All administrative organs in Rojava are required to have male and female co-chairs, and forty percent of the members of any governing body in Rojava must be female. An estimated 25 percent of the Asayish police force of the Rojava cantons are women, and joining the Asayish is described in international media as a huge act of personal and societal liberation from an extremely patriarchical background, for ethnic Kurdish and ethnic Arab women alike. The PYD's political agenda of "trying to break the honor-based religious and tribal rules that confine women" is controversial in conservative quarters of society. Q: What is the federation of Norther Syria? A: With the Syrian Civil War, the Kurdish populated area in Northern Syria has gained de facto autonomy as the Federation of Northern Syria Q: What is Rojava? A: the Federation of Northern Syria - Rojava, Q: Are there any other interesting aspects about this article? A: The civil laws of Syria are valid in Rojava, as far as they do not conflict with the Constitution of Rojava.
C_86032edaa18549ff92e85a8f4e7eefe4_0_q#3
Is Rojava separate from Syria?
2m
1n
{ "texts": [ "Federation of Northern Syria - Rojava," ], "answer_starts": [ 108 ] }
{ "text": "Federation of Northern Syria - Rojava,", "answer_start": 108 }
C_86032edaa18549ff92e85a8f4e7eefe4_0
Women in Syria
Women in Syria constitute 49.4% of Syria's population, and are active participants not only in everyday life, but also in the socio-political fields. Notable examples are president Assad's chief political and media adviser, Bouthaina Shaaban, who also held office as Minister of Expatriates from 2002 and 2008, and Hadiya Khalaf Abbas, the officially elected speaker of the People's Council of Syria and the first woman to have held that position. Whatsoever, the Syrian Civil War put a new obstacle on Syrian women, forcing them to face increasing levels of violence, including war rape, and traditional abusive practices such as honor killings which occur in rural areas and areas held by extremist terrorists.
Federation of Northern Syria - Rojava
With the Syrian Civil War, the Kurdish populated area in Northern Syria has gained de facto autonomy as the Federation of Northern Syria - Rojava, with the leading political actor being the progressive Democratic Union Party (PYD). Kurdish women have several armed and non-armed organizations in Rojava, and enhancing women's rights is a major focus of the political and societal agenda. Kurdish female fighters in the Women's Protection Units (YPJ) played a key role during the Siege of Kobani and in rescuing Yazidis trapped on Mount Sinjar, and their achievements have attracted international attention as a rare example of strong female achievement in a region in which women are heavily repressed. The civil laws of Syria are valid in Rojava, as far as they do not conflict with the Constitution of Rojava. One notable example for amendment is personal status law, in Syria still Sharia-based, where Rojava introduced civil law and proclaims absolute equality of women under the law and a ban on forced marriage as well as polygamy was introduced, while underage marriage was outlawed as well. For the first time in Syrian history, civil marriage is being allowed and promoted, a significant move towards a secular open society and intermarriage between people of different religious backgrounds. The legal efforts to reduce cases of underage marriage, polygamy and honor killings are underpinned by comprehensive public awareness campaigns. In every town and village, a women's house is established. These are community centers run by women, providing services to survivors of domestic violence, sexual assault and other forms of harm. These services include counseling, family mediation, legal support, and coordinating safe houses for women and children. Classes on economic independence and social empowerment programs are also held at women's houses. All administrative organs in Rojava are required to have male and female co-chairs, and forty percent of the members of any governing body in Rojava must be female. An estimated 25 percent of the Asayish police force of the Rojava cantons are women, and joining the Asayish is described in international media as a huge act of personal and societal liberation from an extremely patriarchical background, for ethnic Kurdish and ethnic Arab women alike. The PYD's political agenda of "trying to break the honor-based religious and tribal rules that confine women" is controversial in conservative quarters of society. Q: What is the federation of Norther Syria? A: With the Syrian Civil War, the Kurdish populated area in Northern Syria has gained de facto autonomy as the Federation of Northern Syria Q: What is Rojava? A: the Federation of Northern Syria - Rojava, Q: Are there any other interesting aspects about this article? A: The civil laws of Syria are valid in Rojava, as far as they do not conflict with the Constitution of Rojava. Q: Is Rojava separate from Syria? A: Federation of Northern Syria - Rojava,
C_86032edaa18549ff92e85a8f4e7eefe4_0_q#4
What is different about norther Syria?
2m
2x
{ "texts": [ "Rojava, with the leading political actor being the progressive Democratic Union Party (PYD)." ], "answer_starts": [ 139 ] }
{ "text": "Rojava, with the leading political actor being the progressive Democratic Union Party (PYD).", "answer_start": 139 }
C_86032edaa18549ff92e85a8f4e7eefe4_0
Women in Syria
Women in Syria constitute 49.4% of Syria's population, and are active participants not only in everyday life, but also in the socio-political fields. Notable examples are president Assad's chief political and media adviser, Bouthaina Shaaban, who also held office as Minister of Expatriates from 2002 and 2008, and Hadiya Khalaf Abbas, the officially elected speaker of the People's Council of Syria and the first woman to have held that position. Whatsoever, the Syrian Civil War put a new obstacle on Syrian women, forcing them to face increasing levels of violence, including war rape, and traditional abusive practices such as honor killings which occur in rural areas and areas held by extremist terrorists.
Federation of Northern Syria - Rojava
With the Syrian Civil War, the Kurdish populated area in Northern Syria has gained de facto autonomy as the Federation of Northern Syria - Rojava, with the leading political actor being the progressive Democratic Union Party (PYD). Kurdish women have several armed and non-armed organizations in Rojava, and enhancing women's rights is a major focus of the political and societal agenda. Kurdish female fighters in the Women's Protection Units (YPJ) played a key role during the Siege of Kobani and in rescuing Yazidis trapped on Mount Sinjar, and their achievements have attracted international attention as a rare example of strong female achievement in a region in which women are heavily repressed. The civil laws of Syria are valid in Rojava, as far as they do not conflict with the Constitution of Rojava. One notable example for amendment is personal status law, in Syria still Sharia-based, where Rojava introduced civil law and proclaims absolute equality of women under the law and a ban on forced marriage as well as polygamy was introduced, while underage marriage was outlawed as well. For the first time in Syrian history, civil marriage is being allowed and promoted, a significant move towards a secular open society and intermarriage between people of different religious backgrounds. The legal efforts to reduce cases of underage marriage, polygamy and honor killings are underpinned by comprehensive public awareness campaigns. In every town and village, a women's house is established. These are community centers run by women, providing services to survivors of domestic violence, sexual assault and other forms of harm. These services include counseling, family mediation, legal support, and coordinating safe houses for women and children. Classes on economic independence and social empowerment programs are also held at women's houses. All administrative organs in Rojava are required to have male and female co-chairs, and forty percent of the members of any governing body in Rojava must be female. An estimated 25 percent of the Asayish police force of the Rojava cantons are women, and joining the Asayish is described in international media as a huge act of personal and societal liberation from an extremely patriarchical background, for ethnic Kurdish and ethnic Arab women alike. The PYD's political agenda of "trying to break the honor-based religious and tribal rules that confine women" is controversial in conservative quarters of society. Q: What is the federation of Norther Syria? A: With the Syrian Civil War, the Kurdish populated area in Northern Syria has gained de facto autonomy as the Federation of Northern Syria Q: What is Rojava? A: the Federation of Northern Syria - Rojava, Q: Are there any other interesting aspects about this article? A: The civil laws of Syria are valid in Rojava, as far as they do not conflict with the Constitution of Rojava. Q: Is Rojava separate from Syria? A: Federation of Northern Syria - Rojava, Q: What is different about norther Syria? A: Rojava, with the leading political actor being the progressive Democratic Union Party (PYD).
C_86032edaa18549ff92e85a8f4e7eefe4_0_q#5
How powerful is the PYD?
2m
2x
{ "texts": [ "Kurdish women have several armed and non-armed organizations in Rojava, and enhancing women's rights is a major focus of the political and societal agenda." ], "answer_starts": [ 232 ] }
{ "text": "Kurdish women have several armed and non-armed organizations in Rojava, and enhancing women's rights is a major focus of the political and societal agenda.", "answer_start": 232 }
C_86032edaa18549ff92e85a8f4e7eefe4_0
Women in Syria
Women in Syria constitute 49.4% of Syria's population, and are active participants not only in everyday life, but also in the socio-political fields. Notable examples are president Assad's chief political and media adviser, Bouthaina Shaaban, who also held office as Minister of Expatriates from 2002 and 2008, and Hadiya Khalaf Abbas, the officially elected speaker of the People's Council of Syria and the first woman to have held that position. Whatsoever, the Syrian Civil War put a new obstacle on Syrian women, forcing them to face increasing levels of violence, including war rape, and traditional abusive practices such as honor killings which occur in rural areas and areas held by extremist terrorists.
Federation of Northern Syria - Rojava
With the Syrian Civil War, the Kurdish populated area in Northern Syria has gained de facto autonomy as the Federation of Northern Syria - Rojava, with the leading political actor being the progressive Democratic Union Party (PYD). Kurdish women have several armed and non-armed organizations in Rojava, and enhancing women's rights is a major focus of the political and societal agenda. Kurdish female fighters in the Women's Protection Units (YPJ) played a key role during the Siege of Kobani and in rescuing Yazidis trapped on Mount Sinjar, and their achievements have attracted international attention as a rare example of strong female achievement in a region in which women are heavily repressed. The civil laws of Syria are valid in Rojava, as far as they do not conflict with the Constitution of Rojava. One notable example for amendment is personal status law, in Syria still Sharia-based, where Rojava introduced civil law and proclaims absolute equality of women under the law and a ban on forced marriage as well as polygamy was introduced, while underage marriage was outlawed as well. For the first time in Syrian history, civil marriage is being allowed and promoted, a significant move towards a secular open society and intermarriage between people of different religious backgrounds. The legal efforts to reduce cases of underage marriage, polygamy and honor killings are underpinned by comprehensive public awareness campaigns. In every town and village, a women's house is established. These are community centers run by women, providing services to survivors of domestic violence, sexual assault and other forms of harm. These services include counseling, family mediation, legal support, and coordinating safe houses for women and children. Classes on economic independence and social empowerment programs are also held at women's houses. All administrative organs in Rojava are required to have male and female co-chairs, and forty percent of the members of any governing body in Rojava must be female. An estimated 25 percent of the Asayish police force of the Rojava cantons are women, and joining the Asayish is described in international media as a huge act of personal and societal liberation from an extremely patriarchical background, for ethnic Kurdish and ethnic Arab women alike. The PYD's political agenda of "trying to break the honor-based religious and tribal rules that confine women" is controversial in conservative quarters of society. Q: What is the federation of Norther Syria? A: With the Syrian Civil War, the Kurdish populated area in Northern Syria has gained de facto autonomy as the Federation of Northern Syria Q: What is Rojava? A: the Federation of Northern Syria - Rojava, Q: Are there any other interesting aspects about this article? A: The civil laws of Syria are valid in Rojava, as far as they do not conflict with the Constitution of Rojava. Q: Is Rojava separate from Syria? A: Federation of Northern Syria - Rojava, Q: What is different about norther Syria? A: Rojava, with the leading political actor being the progressive Democratic Union Party (PYD). Q: How powerful is the PYD? A: Kurdish women have several armed and non-armed organizations in Rojava, and enhancing women's rights is a major focus of the political and societal agenda.
C_86032edaa18549ff92e85a8f4e7eefe4_0_q#6
Has the PYD been successful?
1n
2x
{ "texts": [ "unknown" ], "answer_starts": [ 2481 ] }
{ "text": "unknown", "answer_start": 2481 }
C_86032edaa18549ff92e85a8f4e7eefe4_0
Women in Syria
Women in Syria constitute 49.4% of Syria's population, and are active participants not only in everyday life, but also in the socio-political fields. Notable examples are president Assad's chief political and media adviser, Bouthaina Shaaban, who also held office as Minister of Expatriates from 2002 and 2008, and Hadiya Khalaf Abbas, the officially elected speaker of the People's Council of Syria and the first woman to have held that position. Whatsoever, the Syrian Civil War put a new obstacle on Syrian women, forcing them to face increasing levels of violence, including war rape, and traditional abusive practices such as honor killings which occur in rural areas and areas held by extremist terrorists.
Federation of Northern Syria - Rojava
With the Syrian Civil War, the Kurdish populated area in Northern Syria has gained de facto autonomy as the Federation of Northern Syria - Rojava, with the leading political actor being the progressive Democratic Union Party (PYD). Kurdish women have several armed and non-armed organizations in Rojava, and enhancing women's rights is a major focus of the political and societal agenda. Kurdish female fighters in the Women's Protection Units (YPJ) played a key role during the Siege of Kobani and in rescuing Yazidis trapped on Mount Sinjar, and their achievements have attracted international attention as a rare example of strong female achievement in a region in which women are heavily repressed. The civil laws of Syria are valid in Rojava, as far as they do not conflict with the Constitution of Rojava. One notable example for amendment is personal status law, in Syria still Sharia-based, where Rojava introduced civil law and proclaims absolute equality of women under the law and a ban on forced marriage as well as polygamy was introduced, while underage marriage was outlawed as well. For the first time in Syrian history, civil marriage is being allowed and promoted, a significant move towards a secular open society and intermarriage between people of different religious backgrounds. The legal efforts to reduce cases of underage marriage, polygamy and honor killings are underpinned by comprehensive public awareness campaigns. In every town and village, a women's house is established. These are community centers run by women, providing services to survivors of domestic violence, sexual assault and other forms of harm. These services include counseling, family mediation, legal support, and coordinating safe houses for women and children. Classes on economic independence and social empowerment programs are also held at women's houses. All administrative organs in Rojava are required to have male and female co-chairs, and forty percent of the members of any governing body in Rojava must be female. An estimated 25 percent of the Asayish police force of the Rojava cantons are women, and joining the Asayish is described in international media as a huge act of personal and societal liberation from an extremely patriarchical background, for ethnic Kurdish and ethnic Arab women alike. The PYD's political agenda of "trying to break the honor-based religious and tribal rules that confine women" is controversial in conservative quarters of society. Q: What is the federation of Norther Syria? A: With the Syrian Civil War, the Kurdish populated area in Northern Syria has gained de facto autonomy as the Federation of Northern Syria Q: What is Rojava? A: the Federation of Northern Syria - Rojava, Q: Are there any other interesting aspects about this article? A: The civil laws of Syria are valid in Rojava, as far as they do not conflict with the Constitution of Rojava. Q: Is Rojava separate from Syria? A: Federation of Northern Syria - Rojava, Q: What is different about norther Syria? A: Rojava, with the leading political actor being the progressive Democratic Union Party (PYD). Q: How powerful is the PYD? A: Kurdish women have several armed and non-armed organizations in Rojava, and enhancing women's rights is a major focus of the political and societal agenda. Q: Has the PYD been successful? A: unknown
C_86032edaa18549ff92e85a8f4e7eefe4_0_q#7
What else does the PYD do?
1n
2x
{ "texts": [ "unknown" ], "answer_starts": [ 2481 ] }
{ "text": "unknown", "answer_start": 2481 }
C_86032edaa18549ff92e85a8f4e7eefe4_0
Women in Syria
Women in Syria constitute 49.4% of Syria's population, and are active participants not only in everyday life, but also in the socio-political fields. Notable examples are president Assad's chief political and media adviser, Bouthaina Shaaban, who also held office as Minister of Expatriates from 2002 and 2008, and Hadiya Khalaf Abbas, the officially elected speaker of the People's Council of Syria and the first woman to have held that position. Whatsoever, the Syrian Civil War put a new obstacle on Syrian women, forcing them to face increasing levels of violence, including war rape, and traditional abusive practices such as honor killings which occur in rural areas and areas held by extremist terrorists.
Federation of Northern Syria - Rojava
With the Syrian Civil War, the Kurdish populated area in Northern Syria has gained de facto autonomy as the Federation of Northern Syria - Rojava, with the leading political actor being the progressive Democratic Union Party (PYD). Kurdish women have several armed and non-armed organizations in Rojava, and enhancing women's rights is a major focus of the political and societal agenda. Kurdish female fighters in the Women's Protection Units (YPJ) played a key role during the Siege of Kobani and in rescuing Yazidis trapped on Mount Sinjar, and their achievements have attracted international attention as a rare example of strong female achievement in a region in which women are heavily repressed. The civil laws of Syria are valid in Rojava, as far as they do not conflict with the Constitution of Rojava. One notable example for amendment is personal status law, in Syria still Sharia-based, where Rojava introduced civil law and proclaims absolute equality of women under the law and a ban on forced marriage as well as polygamy was introduced, while underage marriage was outlawed as well. For the first time in Syrian history, civil marriage is being allowed and promoted, a significant move towards a secular open society and intermarriage between people of different religious backgrounds. The legal efforts to reduce cases of underage marriage, polygamy and honor killings are underpinned by comprehensive public awareness campaigns. In every town and village, a women's house is established. These are community centers run by women, providing services to survivors of domestic violence, sexual assault and other forms of harm. These services include counseling, family mediation, legal support, and coordinating safe houses for women and children. Classes on economic independence and social empowerment programs are also held at women's houses. All administrative organs in Rojava are required to have male and female co-chairs, and forty percent of the members of any governing body in Rojava must be female. An estimated 25 percent of the Asayish police force of the Rojava cantons are women, and joining the Asayish is described in international media as a huge act of personal and societal liberation from an extremely patriarchical background, for ethnic Kurdish and ethnic Arab women alike. The PYD's political agenda of "trying to break the honor-based religious and tribal rules that confine women" is controversial in conservative quarters of society. Q: What is the federation of Norther Syria? A: With the Syrian Civil War, the Kurdish populated area in Northern Syria has gained de facto autonomy as the Federation of Northern Syria Q: What is Rojava? A: the Federation of Northern Syria - Rojava, Q: Are there any other interesting aspects about this article? A: The civil laws of Syria are valid in Rojava, as far as they do not conflict with the Constitution of Rojava. Q: Is Rojava separate from Syria? A: Federation of Northern Syria - Rojava, Q: What is different about norther Syria? A: Rojava, with the leading political actor being the progressive Democratic Union Party (PYD). Q: How powerful is the PYD? A: Kurdish women have several armed and non-armed organizations in Rojava, and enhancing women's rights is a major focus of the political and societal agenda. Q: Has the PYD been successful? A: unknown Q: What else does the PYD do? A: unknown
C_86032edaa18549ff92e85a8f4e7eefe4_0_q#8
Is there conflict in the north?
1n
1n
{ "texts": [ "The civil laws of Syria are valid in Rojava, as far as they do not conflict with the Constitution of Rojava." ], "answer_starts": [ 704 ] }
{ "text": "The civil laws of Syria are valid in Rojava, as far as they do not conflict with the Constitution of Rojava.", "answer_start": 704 }
C_9e1c9d0d15f8487eb801ff4614059eb0_1
Ira Hayes
Ira Hayes was born in Sacaton, Arizona, a town in the Gila River Indian Community in Pinal County. He was the eldest of six children born to Nancy Hamilton (1901-1972) and Joseph Hayes (1887-1978). The Hayes children were: Ira (1923-1955), Harold (1924-1925), Arlene (1926-1929), Leonard (1927-1952), Vernon (1929-1958), and Kenneth (born 1931). Joseph Hayes was a World War
World War II
Hayes enlisted in the Marine Corps Reserve on August 26, 1942. He completed recruit training in Platoon 701 at Marine Corps Base, San Diego (renamed in 1948, Marine Corps Recruit Depot, San Diego) and in October volunteered for Marine paratrooper (Paramarine) training at the Marine Parachute School at Camp Gillespie located east of San Diego. He received the codename of Chief Falling Cloud. On November 30, he graduated from the Parachute Training School and received his silver "jump wings". On December 1, he was promoted to Private First Class. On December 2, 1942, he joined Company B, 3rd Parachute Battalion, Divisional Special Troops, 3rd Marine Division, at Camp Elliott, California. On March 14, 1943, Hayes sailed for New Caledonia with the 3rd Parachute Battalion, which was assigned to Camp Kiser there on March 25 until September 26; the unit was redesignated in April as Company K, 3rd Parachute Battalion, 1st Marine Parachute Regiment of the I Marine Amphibious Corps. The 3rd battalion was shipped to Guadalcanal and remained there until it was sent to Vella Lavella, arriving on October 14 for occupational duty. On December 4, Hayes landed with the 3rd battalion on Bougainville and fought against the Japanese as a platoon automatic rifleman (BAR man) with Company K during the Bougainville Campaign. The 3rd Parachute Battalion was shipped back to Guadalcanal, and he stayed there until sometime in February when the Paramarines were sent back to California. The 1st Parachute Regiment was officially disbanded at Camp Pendleton, California, in February 1944. Hayes was transferred to Company E, 2nd Battalion, 28th Marine Regiment of the newly activated 5th Marine Division at Camp Pendleton. Hayes sailed to Hawaii with his company in September for continued training with the 5th division as it trained for the invasion and capture of Iwo Jima.
C_9e1c9d0d15f8487eb801ff4614059eb0_1_q#0
What was Ira role in the World War II?
0y
2x
{ "texts": [ "Hayes enlisted in the Marine Corps Reserve on August 26, 1942." ], "answer_starts": [ 0 ] }
{ "text": "Hayes enlisted in the Marine Corps Reserve on August 26, 1942.", "answer_start": 0 }
C_9e1c9d0d15f8487eb801ff4614059eb0_1
Ira Hayes
Ira Hayes was born in Sacaton, Arizona, a town in the Gila River Indian Community in Pinal County. He was the eldest of six children born to Nancy Hamilton (1901-1972) and Joseph Hayes (1887-1978). The Hayes children were: Ira (1923-1955), Harold (1924-1925), Arlene (1926-1929), Leonard (1927-1952), Vernon (1929-1958), and Kenneth (born 1931). Joseph Hayes was a World War
World War II
Hayes enlisted in the Marine Corps Reserve on August 26, 1942. He completed recruit training in Platoon 701 at Marine Corps Base, San Diego (renamed in 1948, Marine Corps Recruit Depot, San Diego) and in October volunteered for Marine paratrooper (Paramarine) training at the Marine Parachute School at Camp Gillespie located east of San Diego. He received the codename of Chief Falling Cloud. On November 30, he graduated from the Parachute Training School and received his silver "jump wings". On December 1, he was promoted to Private First Class. On December 2, 1942, he joined Company B, 3rd Parachute Battalion, Divisional Special Troops, 3rd Marine Division, at Camp Elliott, California. On March 14, 1943, Hayes sailed for New Caledonia with the 3rd Parachute Battalion, which was assigned to Camp Kiser there on March 25 until September 26; the unit was redesignated in April as Company K, 3rd Parachute Battalion, 1st Marine Parachute Regiment of the I Marine Amphibious Corps. The 3rd battalion was shipped to Guadalcanal and remained there until it was sent to Vella Lavella, arriving on October 14 for occupational duty. On December 4, Hayes landed with the 3rd battalion on Bougainville and fought against the Japanese as a platoon automatic rifleman (BAR man) with Company K during the Bougainville Campaign. The 3rd Parachute Battalion was shipped back to Guadalcanal, and he stayed there until sometime in February when the Paramarines were sent back to California. The 1st Parachute Regiment was officially disbanded at Camp Pendleton, California, in February 1944. Hayes was transferred to Company E, 2nd Battalion, 28th Marine Regiment of the newly activated 5th Marine Division at Camp Pendleton. Hayes sailed to Hawaii with his company in September for continued training with the 5th division as it trained for the invasion and capture of Iwo Jima. Q: What was Ira role in the World War II? A: Hayes enlisted in the Marine Corps Reserve on August 26, 1942.
C_9e1c9d0d15f8487eb801ff4614059eb0_1_q#1
How long was he in the reserve?
0y
2x
{ "texts": [ "and in October volunteered for Marine paratrooper (Paramarine) training at the Marine Parachute School at Camp Gillespie located east of San Diego." ], "answer_starts": [ 197 ] }
{ "text": "and in October volunteered for Marine paratrooper (Paramarine) training at the Marine Parachute School at Camp Gillespie located east of San Diego.", "answer_start": 197 }
C_9e1c9d0d15f8487eb801ff4614059eb0_1
Ira Hayes
Ira Hayes was born in Sacaton, Arizona, a town in the Gila River Indian Community in Pinal County. He was the eldest of six children born to Nancy Hamilton (1901-1972) and Joseph Hayes (1887-1978). The Hayes children were: Ira (1923-1955), Harold (1924-1925), Arlene (1926-1929), Leonard (1927-1952), Vernon (1929-1958), and Kenneth (born 1931). Joseph Hayes was a World War
World War II
Hayes enlisted in the Marine Corps Reserve on August 26, 1942. He completed recruit training in Platoon 701 at Marine Corps Base, San Diego (renamed in 1948, Marine Corps Recruit Depot, San Diego) and in October volunteered for Marine paratrooper (Paramarine) training at the Marine Parachute School at Camp Gillespie located east of San Diego. He received the codename of Chief Falling Cloud. On November 30, he graduated from the Parachute Training School and received his silver "jump wings". On December 1, he was promoted to Private First Class. On December 2, 1942, he joined Company B, 3rd Parachute Battalion, Divisional Special Troops, 3rd Marine Division, at Camp Elliott, California. On March 14, 1943, Hayes sailed for New Caledonia with the 3rd Parachute Battalion, which was assigned to Camp Kiser there on March 25 until September 26; the unit was redesignated in April as Company K, 3rd Parachute Battalion, 1st Marine Parachute Regiment of the I Marine Amphibious Corps. The 3rd battalion was shipped to Guadalcanal and remained there until it was sent to Vella Lavella, arriving on October 14 for occupational duty. On December 4, Hayes landed with the 3rd battalion on Bougainville and fought against the Japanese as a platoon automatic rifleman (BAR man) with Company K during the Bougainville Campaign. The 3rd Parachute Battalion was shipped back to Guadalcanal, and he stayed there until sometime in February when the Paramarines were sent back to California. The 1st Parachute Regiment was officially disbanded at Camp Pendleton, California, in February 1944. Hayes was transferred to Company E, 2nd Battalion, 28th Marine Regiment of the newly activated 5th Marine Division at Camp Pendleton. Hayes sailed to Hawaii with his company in September for continued training with the 5th division as it trained for the invasion and capture of Iwo Jima. Q: What was Ira role in the World War II? A: Hayes enlisted in the Marine Corps Reserve on August 26, 1942. Q: How long was he in the reserve? A: and in October volunteered for Marine paratrooper (Paramarine) training at the Marine Parachute School at Camp Gillespie located east of San Diego.
C_9e1c9d0d15f8487eb801ff4614059eb0_1_q#2
did this training helped him in the war?
0y
0y
{ "texts": [ "On November 30, he graduated from the Parachute Training School and received his silver \"jump wings\"." ], "answer_starts": [ 394 ] }
{ "text": "On November 30, he graduated from the Parachute Training School and received his silver \"jump wings\".", "answer_start": 394 }
C_9e1c9d0d15f8487eb801ff4614059eb0_1
Ira Hayes
Ira Hayes was born in Sacaton, Arizona, a town in the Gila River Indian Community in Pinal County. He was the eldest of six children born to Nancy Hamilton (1901-1972) and Joseph Hayes (1887-1978). The Hayes children were: Ira (1923-1955), Harold (1924-1925), Arlene (1926-1929), Leonard (1927-1952), Vernon (1929-1958), and Kenneth (born 1931). Joseph Hayes was a World War
World War II
Hayes enlisted in the Marine Corps Reserve on August 26, 1942. He completed recruit training in Platoon 701 at Marine Corps Base, San Diego (renamed in 1948, Marine Corps Recruit Depot, San Diego) and in October volunteered for Marine paratrooper (Paramarine) training at the Marine Parachute School at Camp Gillespie located east of San Diego. He received the codename of Chief Falling Cloud. On November 30, he graduated from the Parachute Training School and received his silver "jump wings". On December 1, he was promoted to Private First Class. On December 2, 1942, he joined Company B, 3rd Parachute Battalion, Divisional Special Troops, 3rd Marine Division, at Camp Elliott, California. On March 14, 1943, Hayes sailed for New Caledonia with the 3rd Parachute Battalion, which was assigned to Camp Kiser there on March 25 until September 26; the unit was redesignated in April as Company K, 3rd Parachute Battalion, 1st Marine Parachute Regiment of the I Marine Amphibious Corps. The 3rd battalion was shipped to Guadalcanal and remained there until it was sent to Vella Lavella, arriving on October 14 for occupational duty. On December 4, Hayes landed with the 3rd battalion on Bougainville and fought against the Japanese as a platoon automatic rifleman (BAR man) with Company K during the Bougainville Campaign. The 3rd Parachute Battalion was shipped back to Guadalcanal, and he stayed there until sometime in February when the Paramarines were sent back to California. The 1st Parachute Regiment was officially disbanded at Camp Pendleton, California, in February 1944. Hayes was transferred to Company E, 2nd Battalion, 28th Marine Regiment of the newly activated 5th Marine Division at Camp Pendleton. Hayes sailed to Hawaii with his company in September for continued training with the 5th division as it trained for the invasion and capture of Iwo Jima. Q: What was Ira role in the World War II? A: Hayes enlisted in the Marine Corps Reserve on August 26, 1942. Q: How long was he in the reserve? A: and in October volunteered for Marine paratrooper (Paramarine) training at the Marine Parachute School at Camp Gillespie located east of San Diego. Q: did this training helped him in the war? A: On November 30, he graduated from the Parachute Training School and received his silver "jump wings".
C_9e1c9d0d15f8487eb801ff4614059eb0_1_q#3
What happened after he graduated training school?
0y
2x
{ "texts": [ "On December 1, he was promoted to Private First Class." ], "answer_starts": [ 496 ] }
{ "text": "On December 1, he was promoted to Private First Class.", "answer_start": 496 }
C_9e1c9d0d15f8487eb801ff4614059eb0_1
Ira Hayes
Ira Hayes was born in Sacaton, Arizona, a town in the Gila River Indian Community in Pinal County. He was the eldest of six children born to Nancy Hamilton (1901-1972) and Joseph Hayes (1887-1978). The Hayes children were: Ira (1923-1955), Harold (1924-1925), Arlene (1926-1929), Leonard (1927-1952), Vernon (1929-1958), and Kenneth (born 1931). Joseph Hayes was a World War
World War II
Hayes enlisted in the Marine Corps Reserve on August 26, 1942. He completed recruit training in Platoon 701 at Marine Corps Base, San Diego (renamed in 1948, Marine Corps Recruit Depot, San Diego) and in October volunteered for Marine paratrooper (Paramarine) training at the Marine Parachute School at Camp Gillespie located east of San Diego. He received the codename of Chief Falling Cloud. On November 30, he graduated from the Parachute Training School and received his silver "jump wings". On December 1, he was promoted to Private First Class. On December 2, 1942, he joined Company B, 3rd Parachute Battalion, Divisional Special Troops, 3rd Marine Division, at Camp Elliott, California. On March 14, 1943, Hayes sailed for New Caledonia with the 3rd Parachute Battalion, which was assigned to Camp Kiser there on March 25 until September 26; the unit was redesignated in April as Company K, 3rd Parachute Battalion, 1st Marine Parachute Regiment of the I Marine Amphibious Corps. The 3rd battalion was shipped to Guadalcanal and remained there until it was sent to Vella Lavella, arriving on October 14 for occupational duty. On December 4, Hayes landed with the 3rd battalion on Bougainville and fought against the Japanese as a platoon automatic rifleman (BAR man) with Company K during the Bougainville Campaign. The 3rd Parachute Battalion was shipped back to Guadalcanal, and he stayed there until sometime in February when the Paramarines were sent back to California. The 1st Parachute Regiment was officially disbanded at Camp Pendleton, California, in February 1944. Hayes was transferred to Company E, 2nd Battalion, 28th Marine Regiment of the newly activated 5th Marine Division at Camp Pendleton. Hayes sailed to Hawaii with his company in September for continued training with the 5th division as it trained for the invasion and capture of Iwo Jima. Q: What was Ira role in the World War II? A: Hayes enlisted in the Marine Corps Reserve on August 26, 1942. Q: How long was he in the reserve? A: and in October volunteered for Marine paratrooper (Paramarine) training at the Marine Parachute School at Camp Gillespie located east of San Diego. Q: did this training helped him in the war? A: On November 30, he graduated from the Parachute Training School and received his silver "jump wings". Q: What happened after he graduated training school? A: On December 1, he was promoted to Private First Class.
C_9e1c9d0d15f8487eb801ff4614059eb0_1_q#4
What did he do after he was Private First class?
0y
2x
{ "texts": [ "On March 14, 1943, Hayes sailed for New Caledonia with the 3rd Parachute Battalion," ], "answer_starts": [ 696 ] }
{ "text": "On March 14, 1943, Hayes sailed for New Caledonia with the 3rd Parachute Battalion,", "answer_start": 696 }
C_9e1c9d0d15f8487eb801ff4614059eb0_0
Ira Hayes
Ira Hayes was born in Sacaton, Arizona, a town in the Gila River Indian Community in Pinal County. He was the eldest of six children born to Nancy Hamilton (1901-1972) and Joseph Hayes (1887-1978). The Hayes children were: Ira (1923-1955), Harold (1924-1925), Arlene (1926-1929), Leonard (1927-1952), Vernon (1929-1958), and Kenneth (born 1931). Joseph Hayes was a World War
Raising the flag on Iwo Jima
The 5th Marine Division landed on Iwo Jima on February 19, 1945. Hayes's Second Platoon, Easy Company, 2/28 Marines, landed on the southern beach near Mount Suribachi off of the USS Talledega after transferring from the USS Missoula. On February 23, Marines from the Third Platoon of Easy Company, 2/28 Marines, captured and raised an American flag on top of Mount Suribachi at approximately 10:30 a.m. In the early afternoon, Hayes's squad leader, Sergeant Michael Strank, was ordered to take three Marines from his rifle squad in Second Platoon, Easy Company, to bring supplies up Mount Suribachi and raise a larger flag on the summit. Strank chose Corporal Harlon Block, Private First Class Franklin Sousley, and Hayes for the patrol. Marine Private First Class Rene Gagnon, a battalion runner for Easy Company, was ordered up the mountain with the replacement flag. The four Marines together with Gagnon and Private First Class Harold Schultz (Navy corpsman John Bradley was misidentified as a flag-raiser until June 23, 2016), raised the second flag attached onto another steel pipe found by Hayes and Sousley, while at the same time the smaller flag came down. Schultz from Third Platoon, was part of the original 40-man patrol that climbed up Mount Suribachi. On March 14, another American flag was officially raised at Marine headquarters at the base of Mount Suribachi to signal the Marine occupied Iwo Jima, and the flag on top of Mount Suribachi that Hayes helped to raise there was taken down. Hayes fought on the island until it was secure on March 26, and left Iwo Jima with his unit on March 27. Easy Company had many casualties, Hayes was one of five Marines remaining from his platoon of forty-five men including their corpsmen. The raising of the second American flag on Mount Suribachi on February 23, 1945 was immortalized by AP photographer Joe Rosenthal and became an icon of the world war. Soon afterwards, the two surviving flag-raisers Hayes and Gagnon, and Bradley who was believed to be in Rosenthal's photograph, became national heroes. Harlon Block who was killed in action on Iwo Jima in March 1945, was misidentified as being Sergeant Henry Hansen from Third Platoon, Easy Company who was also killed in action. Hayes had attempted to correct the misrepresentation of his friend Block for Hansen (Hansen helped raise the first flag) in April 1945, but was silenced by a Marine Corps officer in Washington, D.C. who was placed in charge of the flag-raisers.
C_9e1c9d0d15f8487eb801ff4614059eb0_0_q#0
Was he one of the people who raised the flag on Iwo Jima?
0y
0y
{ "texts": [ "The raising of the second American flag on Mount Suribachi on February 23, 1945" ], "answer_starts": [ 1749 ] }
{ "text": "The raising of the second American flag on Mount Suribachi on February 23, 1945", "answer_start": 1749 }
C_9e1c9d0d15f8487eb801ff4614059eb0_0
Ira Hayes
Ira Hayes was born in Sacaton, Arizona, a town in the Gila River Indian Community in Pinal County. He was the eldest of six children born to Nancy Hamilton (1901-1972) and Joseph Hayes (1887-1978). The Hayes children were: Ira (1923-1955), Harold (1924-1925), Arlene (1926-1929), Leonard (1927-1952), Vernon (1929-1958), and Kenneth (born 1931). Joseph Hayes was a World War
Raising the flag on Iwo Jima
The 5th Marine Division landed on Iwo Jima on February 19, 1945. Hayes's Second Platoon, Easy Company, 2/28 Marines, landed on the southern beach near Mount Suribachi off of the USS Talledega after transferring from the USS Missoula. On February 23, Marines from the Third Platoon of Easy Company, 2/28 Marines, captured and raised an American flag on top of Mount Suribachi at approximately 10:30 a.m. In the early afternoon, Hayes's squad leader, Sergeant Michael Strank, was ordered to take three Marines from his rifle squad in Second Platoon, Easy Company, to bring supplies up Mount Suribachi and raise a larger flag on the summit. Strank chose Corporal Harlon Block, Private First Class Franklin Sousley, and Hayes for the patrol. Marine Private First Class Rene Gagnon, a battalion runner for Easy Company, was ordered up the mountain with the replacement flag. The four Marines together with Gagnon and Private First Class Harold Schultz (Navy corpsman John Bradley was misidentified as a flag-raiser until June 23, 2016), raised the second flag attached onto another steel pipe found by Hayes and Sousley, while at the same time the smaller flag came down. Schultz from Third Platoon, was part of the original 40-man patrol that climbed up Mount Suribachi. On March 14, another American flag was officially raised at Marine headquarters at the base of Mount Suribachi to signal the Marine occupied Iwo Jima, and the flag on top of Mount Suribachi that Hayes helped to raise there was taken down. Hayes fought on the island until it was secure on March 26, and left Iwo Jima with his unit on March 27. Easy Company had many casualties, Hayes was one of five Marines remaining from his platoon of forty-five men including their corpsmen. The raising of the second American flag on Mount Suribachi on February 23, 1945 was immortalized by AP photographer Joe Rosenthal and became an icon of the world war. Soon afterwards, the two surviving flag-raisers Hayes and Gagnon, and Bradley who was believed to be in Rosenthal's photograph, became national heroes. Harlon Block who was killed in action on Iwo Jima in March 1945, was misidentified as being Sergeant Henry Hansen from Third Platoon, Easy Company who was also killed in action. Hayes had attempted to correct the misrepresentation of his friend Block for Hansen (Hansen helped raise the first flag) in April 1945, but was silenced by a Marine Corps officer in Washington, D.C. who was placed in charge of the flag-raisers. Q: Was he one of the people who raised the flag on Iwo Jima? A: The raising of the second American flag on Mount Suribachi on February 23, 1945
C_9e1c9d0d15f8487eb801ff4614059eb0_0_q#1
How many people were involved with that?
0y
2x
{ "texts": [ "Hayes's squad leader, Sergeant Michael Strank, was ordered to take three Marines from his rifle squad in Second Platoon," ], "answer_starts": [ 428 ] }
{ "text": "Hayes's squad leader, Sergeant Michael Strank, was ordered to take three Marines from his rifle squad in Second Platoon,", "answer_start": 428 }
C_9e1c9d0d15f8487eb801ff4614059eb0_0
Ira Hayes
Ira Hayes was born in Sacaton, Arizona, a town in the Gila River Indian Community in Pinal County. He was the eldest of six children born to Nancy Hamilton (1901-1972) and Joseph Hayes (1887-1978). The Hayes children were: Ira (1923-1955), Harold (1924-1925), Arlene (1926-1929), Leonard (1927-1952), Vernon (1929-1958), and Kenneth (born 1931). Joseph Hayes was a World War
Raising the flag on Iwo Jima
The 5th Marine Division landed on Iwo Jima on February 19, 1945. Hayes's Second Platoon, Easy Company, 2/28 Marines, landed on the southern beach near Mount Suribachi off of the USS Talledega after transferring from the USS Missoula. On February 23, Marines from the Third Platoon of Easy Company, 2/28 Marines, captured and raised an American flag on top of Mount Suribachi at approximately 10:30 a.m. In the early afternoon, Hayes's squad leader, Sergeant Michael Strank, was ordered to take three Marines from his rifle squad in Second Platoon, Easy Company, to bring supplies up Mount Suribachi and raise a larger flag on the summit. Strank chose Corporal Harlon Block, Private First Class Franklin Sousley, and Hayes for the patrol. Marine Private First Class Rene Gagnon, a battalion runner for Easy Company, was ordered up the mountain with the replacement flag. The four Marines together with Gagnon and Private First Class Harold Schultz (Navy corpsman John Bradley was misidentified as a flag-raiser until June 23, 2016), raised the second flag attached onto another steel pipe found by Hayes and Sousley, while at the same time the smaller flag came down. Schultz from Third Platoon, was part of the original 40-man patrol that climbed up Mount Suribachi. On March 14, another American flag was officially raised at Marine headquarters at the base of Mount Suribachi to signal the Marine occupied Iwo Jima, and the flag on top of Mount Suribachi that Hayes helped to raise there was taken down. Hayes fought on the island until it was secure on March 26, and left Iwo Jima with his unit on March 27. Easy Company had many casualties, Hayes was one of five Marines remaining from his platoon of forty-five men including their corpsmen. The raising of the second American flag on Mount Suribachi on February 23, 1945 was immortalized by AP photographer Joe Rosenthal and became an icon of the world war. Soon afterwards, the two surviving flag-raisers Hayes and Gagnon, and Bradley who was believed to be in Rosenthal's photograph, became national heroes. Harlon Block who was killed in action on Iwo Jima in March 1945, was misidentified as being Sergeant Henry Hansen from Third Platoon, Easy Company who was also killed in action. Hayes had attempted to correct the misrepresentation of his friend Block for Hansen (Hansen helped raise the first flag) in April 1945, but was silenced by a Marine Corps officer in Washington, D.C. who was placed in charge of the flag-raisers. Q: Was he one of the people who raised the flag on Iwo Jima? A: The raising of the second American flag on Mount Suribachi on February 23, 1945 Q: How many people were involved with that? A: Hayes's squad leader, Sergeant Michael Strank, was ordered to take three Marines from his rifle squad in Second Platoon,
C_9e1c9d0d15f8487eb801ff4614059eb0_0_q#2
How were the three Marines chosen for this duty?
0y
2x
{ "texts": [ "Strank chose Corporal Harlon Block, Private First Class Franklin Sousley, and Hayes for the patrol." ], "answer_starts": [ 639 ] }
{ "text": "Strank chose Corporal Harlon Block, Private First Class Franklin Sousley, and Hayes for the patrol.", "answer_start": 639 }
C_9e1c9d0d15f8487eb801ff4614059eb0_0
Ira Hayes
Ira Hayes was born in Sacaton, Arizona, a town in the Gila River Indian Community in Pinal County. He was the eldest of six children born to Nancy Hamilton (1901-1972) and Joseph Hayes (1887-1978). The Hayes children were: Ira (1923-1955), Harold (1924-1925), Arlene (1926-1929), Leonard (1927-1952), Vernon (1929-1958), and Kenneth (born 1931). Joseph Hayes was a World War
Raising the flag on Iwo Jima
The 5th Marine Division landed on Iwo Jima on February 19, 1945. Hayes's Second Platoon, Easy Company, 2/28 Marines, landed on the southern beach near Mount Suribachi off of the USS Talledega after transferring from the USS Missoula. On February 23, Marines from the Third Platoon of Easy Company, 2/28 Marines, captured and raised an American flag on top of Mount Suribachi at approximately 10:30 a.m. In the early afternoon, Hayes's squad leader, Sergeant Michael Strank, was ordered to take three Marines from his rifle squad in Second Platoon, Easy Company, to bring supplies up Mount Suribachi and raise a larger flag on the summit. Strank chose Corporal Harlon Block, Private First Class Franklin Sousley, and Hayes for the patrol. Marine Private First Class Rene Gagnon, a battalion runner for Easy Company, was ordered up the mountain with the replacement flag. The four Marines together with Gagnon and Private First Class Harold Schultz (Navy corpsman John Bradley was misidentified as a flag-raiser until June 23, 2016), raised the second flag attached onto another steel pipe found by Hayes and Sousley, while at the same time the smaller flag came down. Schultz from Third Platoon, was part of the original 40-man patrol that climbed up Mount Suribachi. On March 14, another American flag was officially raised at Marine headquarters at the base of Mount Suribachi to signal the Marine occupied Iwo Jima, and the flag on top of Mount Suribachi that Hayes helped to raise there was taken down. Hayes fought on the island until it was secure on March 26, and left Iwo Jima with his unit on March 27. Easy Company had many casualties, Hayes was one of five Marines remaining from his platoon of forty-five men including their corpsmen. The raising of the second American flag on Mount Suribachi on February 23, 1945 was immortalized by AP photographer Joe Rosenthal and became an icon of the world war. Soon afterwards, the two surviving flag-raisers Hayes and Gagnon, and Bradley who was believed to be in Rosenthal's photograph, became national heroes. Harlon Block who was killed in action on Iwo Jima in March 1945, was misidentified as being Sergeant Henry Hansen from Third Platoon, Easy Company who was also killed in action. Hayes had attempted to correct the misrepresentation of his friend Block for Hansen (Hansen helped raise the first flag) in April 1945, but was silenced by a Marine Corps officer in Washington, D.C. who was placed in charge of the flag-raisers. Q: Was he one of the people who raised the flag on Iwo Jima? A: The raising of the second American flag on Mount Suribachi on February 23, 1945 Q: How many people were involved with that? A: Hayes's squad leader, Sergeant Michael Strank, was ordered to take three Marines from his rifle squad in Second Platoon, Q: How were the three Marines chosen for this duty? A: Strank chose Corporal Harlon Block, Private First Class Franklin Sousley, and Hayes for the patrol.
C_9e1c9d0d15f8487eb801ff4614059eb0_0_q#3
Were these three specific people chosen for any particular reason?
0y
2x
{ "texts": [ "Marine Private First Class Rene Gagnon, a battalion runner for Easy Company, was ordered up the mountain with the replacement flag." ], "answer_starts": [ 739 ] }
{ "text": "Marine Private First Class Rene Gagnon, a battalion runner for Easy Company, was ordered up the mountain with the replacement flag.", "answer_start": 739 }
C_9e1c9d0d15f8487eb801ff4614059eb0_0
Ira Hayes
Ira Hayes was born in Sacaton, Arizona, a town in the Gila River Indian Community in Pinal County. He was the eldest of six children born to Nancy Hamilton (1901-1972) and Joseph Hayes (1887-1978). The Hayes children were: Ira (1923-1955), Harold (1924-1925), Arlene (1926-1929), Leonard (1927-1952), Vernon (1929-1958), and Kenneth (born 1931). Joseph Hayes was a World War
Raising the flag on Iwo Jima
The 5th Marine Division landed on Iwo Jima on February 19, 1945. Hayes's Second Platoon, Easy Company, 2/28 Marines, landed on the southern beach near Mount Suribachi off of the USS Talledega after transferring from the USS Missoula. On February 23, Marines from the Third Platoon of Easy Company, 2/28 Marines, captured and raised an American flag on top of Mount Suribachi at approximately 10:30 a.m. In the early afternoon, Hayes's squad leader, Sergeant Michael Strank, was ordered to take three Marines from his rifle squad in Second Platoon, Easy Company, to bring supplies up Mount Suribachi and raise a larger flag on the summit. Strank chose Corporal Harlon Block, Private First Class Franklin Sousley, and Hayes for the patrol. Marine Private First Class Rene Gagnon, a battalion runner for Easy Company, was ordered up the mountain with the replacement flag. The four Marines together with Gagnon and Private First Class Harold Schultz (Navy corpsman John Bradley was misidentified as a flag-raiser until June 23, 2016), raised the second flag attached onto another steel pipe found by Hayes and Sousley, while at the same time the smaller flag came down. Schultz from Third Platoon, was part of the original 40-man patrol that climbed up Mount Suribachi. On March 14, another American flag was officially raised at Marine headquarters at the base of Mount Suribachi to signal the Marine occupied Iwo Jima, and the flag on top of Mount Suribachi that Hayes helped to raise there was taken down. Hayes fought on the island until it was secure on March 26, and left Iwo Jima with his unit on March 27. Easy Company had many casualties, Hayes was one of five Marines remaining from his platoon of forty-five men including their corpsmen. The raising of the second American flag on Mount Suribachi on February 23, 1945 was immortalized by AP photographer Joe Rosenthal and became an icon of the world war. Soon afterwards, the two surviving flag-raisers Hayes and Gagnon, and Bradley who was believed to be in Rosenthal's photograph, became national heroes. Harlon Block who was killed in action on Iwo Jima in March 1945, was misidentified as being Sergeant Henry Hansen from Third Platoon, Easy Company who was also killed in action. Hayes had attempted to correct the misrepresentation of his friend Block for Hansen (Hansen helped raise the first flag) in April 1945, but was silenced by a Marine Corps officer in Washington, D.C. who was placed in charge of the flag-raisers. Q: Was he one of the people who raised the flag on Iwo Jima? A: The raising of the second American flag on Mount Suribachi on February 23, 1945 Q: How many people were involved with that? A: Hayes's squad leader, Sergeant Michael Strank, was ordered to take three Marines from his rifle squad in Second Platoon, Q: How were the three Marines chosen for this duty? A: Strank chose Corporal Harlon Block, Private First Class Franklin Sousley, and Hayes for the patrol. Q: Were these three specific people chosen for any particular reason? A: Marine Private First Class Rene Gagnon, a battalion runner for Easy Company, was ordered up the mountain with the replacement flag.
C_9e1c9d0d15f8487eb801ff4614059eb0_0_q#4
Why was a replacement flag needed?
0y
2x
{ "texts": [ "raised the second flag attached onto another steel pipe found by Hayes and Sousley, while at the same time the smaller flag came down." ], "answer_starts": [ 1033 ] }
{ "text": "raised the second flag attached onto another steel pipe found by Hayes and Sousley, while at the same time the smaller flag came down.", "answer_start": 1033 }
C_8ef2560653f7429ca180e0c24afa5b16_0
Bear Bryant
Paul Bryant was the 11th of 12 children who were born to Wilson Monroe and Ida Kilgore Bryant in Moro Bottom, Cleveland County, Arkansas. His nickname stemmed from his having agreed to wrestle a captive bear during a carnival promotion when he was 13 years old. His mother wanted him to be a minister, but Bryant told her "Coaching is a lot like preaching". He attended Fordyce High School, where 6 ft 1 in (1.85 m) tall Bryant, who as an adult would eventually stand 6 ft 4 in (1.93 m), began playing on the school's football team as an eighth grader.
Legacy
Many of Bryant's former players and assistant coaches went on to become head coaches at the collegiate level and in the National Football League. Danny Ford (Clemson, 1981), Howard Schnellenberger (Miami of Florida, 1983), and Gene Stallings (Alabama, 1992) all won national championships as head coaches for NCAA programs while Joey Jones, Mike Riley, and David Cutcliffe are active head coaches in the NCAA. Charles McClendon, Jerry Claiborne, Sylvester Croom, Jim Owens, Jackie Sherrill, Bill Battle, and Pat Dye were also notable NCAA head coaches. Croom was the SEC's first African-American head coach at Mississippi State from 2004 through 2008. Arizona Cardinals head coach Bruce Arians was a running backs coach under Bryant in 1981-82. Ozzie Newsome is active as the general manager of the Baltimore Ravens. He was a Professional Football Hall of Fame tight end for the Cleveland Browns for 13 seasons (1978-90) and stayed loyal to owner Art Modell after the move to Baltimore. Newsome was the GM of the Ravens' Super Bowl XXXV championship team in 2000, and their Super Bowl XLVII championship team in 2012. Jack Pardee, one of the Junction Boys, played linebacker in the NFL for 16 seasons with the Los Angeles Rams and Washington Redskins, was a college head coach at the University of Houston, and was an NFL head coach with Chicago, Washington, and Houston. Bryant was portrayed by Gary Busey in the 1984 film The Bear, by Sonny Shroyer in the 1994 film Forrest Gump, Tom Berenger in the 2002 film The Junction Boys, and Jon Voight in the 2015 film Woodlawn. In a 1980 interview with Time magazine, Bryant admitted that he had been too hard on the Junction Boys and "If I were one of their players, I probably would have quit too."
C_8ef2560653f7429ca180e0c24afa5b16_0_q#0
What was he mot known for?
0y
2x
{ "texts": [ "Many of Bryant's former players and assistant coaches went on to become head coaches at the collegiate level and in the National Football League." ], "answer_starts": [ 0 ] }
{ "text": "Many of Bryant's former players and assistant coaches went on to become head coaches at the collegiate level and in the National Football League.", "answer_start": 0 }
C_8ef2560653f7429ca180e0c24afa5b16_0
Bear Bryant
Paul Bryant was the 11th of 12 children who were born to Wilson Monroe and Ida Kilgore Bryant in Moro Bottom, Cleveland County, Arkansas. His nickname stemmed from his having agreed to wrestle a captive bear during a carnival promotion when he was 13 years old. His mother wanted him to be a minister, but Bryant told her "Coaching is a lot like preaching". He attended Fordyce High School, where 6 ft 1 in (1.85 m) tall Bryant, who as an adult would eventually stand 6 ft 4 in (1.93 m), began playing on the school's football team as an eighth grader.
Legacy
Many of Bryant's former players and assistant coaches went on to become head coaches at the collegiate level and in the National Football League. Danny Ford (Clemson, 1981), Howard Schnellenberger (Miami of Florida, 1983), and Gene Stallings (Alabama, 1992) all won national championships as head coaches for NCAA programs while Joey Jones, Mike Riley, and David Cutcliffe are active head coaches in the NCAA. Charles McClendon, Jerry Claiborne, Sylvester Croom, Jim Owens, Jackie Sherrill, Bill Battle, and Pat Dye were also notable NCAA head coaches. Croom was the SEC's first African-American head coach at Mississippi State from 2004 through 2008. Arizona Cardinals head coach Bruce Arians was a running backs coach under Bryant in 1981-82. Ozzie Newsome is active as the general manager of the Baltimore Ravens. He was a Professional Football Hall of Fame tight end for the Cleveland Browns for 13 seasons (1978-90) and stayed loyal to owner Art Modell after the move to Baltimore. Newsome was the GM of the Ravens' Super Bowl XXXV championship team in 2000, and their Super Bowl XLVII championship team in 2012. Jack Pardee, one of the Junction Boys, played linebacker in the NFL for 16 seasons with the Los Angeles Rams and Washington Redskins, was a college head coach at the University of Houston, and was an NFL head coach with Chicago, Washington, and Houston. Bryant was portrayed by Gary Busey in the 1984 film The Bear, by Sonny Shroyer in the 1994 film Forrest Gump, Tom Berenger in the 2002 film The Junction Boys, and Jon Voight in the 2015 film Woodlawn. In a 1980 interview with Time magazine, Bryant admitted that he had been too hard on the Junction Boys and "If I were one of their players, I probably would have quit too." Q: What was he mot known for? A: Many of Bryant's former players and assistant coaches went on to become head coaches at the collegiate level and in the National Football League.
C_8ef2560653f7429ca180e0c24afa5b16_0_q#1
What was his legacy?
0y
2x
{ "texts": [ "Many of Bryant's former players and assistant coaches went on to become head coaches at the collegiate level and in the National Football League." ], "answer_starts": [ 0 ] }
{ "text": "Many of Bryant's former players and assistant coaches went on to become head coaches at the collegiate level and in the National Football League.", "answer_start": 0 }
C_8ef2560653f7429ca180e0c24afa5b16_0
Bear Bryant
Paul Bryant was the 11th of 12 children who were born to Wilson Monroe and Ida Kilgore Bryant in Moro Bottom, Cleveland County, Arkansas. His nickname stemmed from his having agreed to wrestle a captive bear during a carnival promotion when he was 13 years old. His mother wanted him to be a minister, but Bryant told her "Coaching is a lot like preaching". He attended Fordyce High School, where 6 ft 1 in (1.85 m) tall Bryant, who as an adult would eventually stand 6 ft 4 in (1.93 m), began playing on the school's football team as an eighth grader.
Legacy
Many of Bryant's former players and assistant coaches went on to become head coaches at the collegiate level and in the National Football League. Danny Ford (Clemson, 1981), Howard Schnellenberger (Miami of Florida, 1983), and Gene Stallings (Alabama, 1992) all won national championships as head coaches for NCAA programs while Joey Jones, Mike Riley, and David Cutcliffe are active head coaches in the NCAA. Charles McClendon, Jerry Claiborne, Sylvester Croom, Jim Owens, Jackie Sherrill, Bill Battle, and Pat Dye were also notable NCAA head coaches. Croom was the SEC's first African-American head coach at Mississippi State from 2004 through 2008. Arizona Cardinals head coach Bruce Arians was a running backs coach under Bryant in 1981-82. Ozzie Newsome is active as the general manager of the Baltimore Ravens. He was a Professional Football Hall of Fame tight end for the Cleveland Browns for 13 seasons (1978-90) and stayed loyal to owner Art Modell after the move to Baltimore. Newsome was the GM of the Ravens' Super Bowl XXXV championship team in 2000, and their Super Bowl XLVII championship team in 2012. Jack Pardee, one of the Junction Boys, played linebacker in the NFL for 16 seasons with the Los Angeles Rams and Washington Redskins, was a college head coach at the University of Houston, and was an NFL head coach with Chicago, Washington, and Houston. Bryant was portrayed by Gary Busey in the 1984 film The Bear, by Sonny Shroyer in the 1994 film Forrest Gump, Tom Berenger in the 2002 film The Junction Boys, and Jon Voight in the 2015 film Woodlawn. In a 1980 interview with Time magazine, Bryant admitted that he had been too hard on the Junction Boys and "If I were one of their players, I probably would have quit too." Q: What was he mot known for? A: Many of Bryant's former players and assistant coaches went on to become head coaches at the collegiate level and in the National Football League. Q: What was his legacy? A: Many of Bryant's former players and assistant coaches went on to become head coaches at the collegiate level and in the National Football League.
C_8ef2560653f7429ca180e0c24afa5b16_0_q#2
Are there any other interesting aspects about this article?
0y
0y
{ "texts": [ "Bryant was portrayed by Gary Busey in the 1984 film The Bear," ], "answer_starts": [ 1375 ] }
{ "text": "Bryant was portrayed by Gary Busey in the 1984 film The Bear,", "answer_start": 1375 }
C_8ef2560653f7429ca180e0c24afa5b16_0
Bear Bryant
Paul Bryant was the 11th of 12 children who were born to Wilson Monroe and Ida Kilgore Bryant in Moro Bottom, Cleveland County, Arkansas. His nickname stemmed from his having agreed to wrestle a captive bear during a carnival promotion when he was 13 years old. His mother wanted him to be a minister, but Bryant told her "Coaching is a lot like preaching". He attended Fordyce High School, where 6 ft 1 in (1.85 m) tall Bryant, who as an adult would eventually stand 6 ft 4 in (1.93 m), began playing on the school's football team as an eighth grader.
Legacy
Many of Bryant's former players and assistant coaches went on to become head coaches at the collegiate level and in the National Football League. Danny Ford (Clemson, 1981), Howard Schnellenberger (Miami of Florida, 1983), and Gene Stallings (Alabama, 1992) all won national championships as head coaches for NCAA programs while Joey Jones, Mike Riley, and David Cutcliffe are active head coaches in the NCAA. Charles McClendon, Jerry Claiborne, Sylvester Croom, Jim Owens, Jackie Sherrill, Bill Battle, and Pat Dye were also notable NCAA head coaches. Croom was the SEC's first African-American head coach at Mississippi State from 2004 through 2008. Arizona Cardinals head coach Bruce Arians was a running backs coach under Bryant in 1981-82. Ozzie Newsome is active as the general manager of the Baltimore Ravens. He was a Professional Football Hall of Fame tight end for the Cleveland Browns for 13 seasons (1978-90) and stayed loyal to owner Art Modell after the move to Baltimore. Newsome was the GM of the Ravens' Super Bowl XXXV championship team in 2000, and their Super Bowl XLVII championship team in 2012. Jack Pardee, one of the Junction Boys, played linebacker in the NFL for 16 seasons with the Los Angeles Rams and Washington Redskins, was a college head coach at the University of Houston, and was an NFL head coach with Chicago, Washington, and Houston. Bryant was portrayed by Gary Busey in the 1984 film The Bear, by Sonny Shroyer in the 1994 film Forrest Gump, Tom Berenger in the 2002 film The Junction Boys, and Jon Voight in the 2015 film Woodlawn. In a 1980 interview with Time magazine, Bryant admitted that he had been too hard on the Junction Boys and "If I were one of their players, I probably would have quit too." Q: What was he mot known for? A: Many of Bryant's former players and assistant coaches went on to become head coaches at the collegiate level and in the National Football League. Q: What was his legacy? A: Many of Bryant's former players and assistant coaches went on to become head coaches at the collegiate level and in the National Football League. Q: Are there any other interesting aspects about this article? A: Bryant was portrayed by Gary Busey in the 1984 film The Bear,
C_8ef2560653f7429ca180e0c24afa5b16_0_q#3
What was the movie about?
1n
2x
{ "texts": [ "unknown" ], "answer_starts": [ 1750 ] }
{ "text": "unknown", "answer_start": 1750 }
C_8ef2560653f7429ca180e0c24afa5b16_0
Bear Bryant
Paul Bryant was the 11th of 12 children who were born to Wilson Monroe and Ida Kilgore Bryant in Moro Bottom, Cleveland County, Arkansas. His nickname stemmed from his having agreed to wrestle a captive bear during a carnival promotion when he was 13 years old. His mother wanted him to be a minister, but Bryant told her "Coaching is a lot like preaching". He attended Fordyce High School, where 6 ft 1 in (1.85 m) tall Bryant, who as an adult would eventually stand 6 ft 4 in (1.93 m), began playing on the school's football team as an eighth grader.
Legacy
Many of Bryant's former players and assistant coaches went on to become head coaches at the collegiate level and in the National Football League. Danny Ford (Clemson, 1981), Howard Schnellenberger (Miami of Florida, 1983), and Gene Stallings (Alabama, 1992) all won national championships as head coaches for NCAA programs while Joey Jones, Mike Riley, and David Cutcliffe are active head coaches in the NCAA. Charles McClendon, Jerry Claiborne, Sylvester Croom, Jim Owens, Jackie Sherrill, Bill Battle, and Pat Dye were also notable NCAA head coaches. Croom was the SEC's first African-American head coach at Mississippi State from 2004 through 2008. Arizona Cardinals head coach Bruce Arians was a running backs coach under Bryant in 1981-82. Ozzie Newsome is active as the general manager of the Baltimore Ravens. He was a Professional Football Hall of Fame tight end for the Cleveland Browns for 13 seasons (1978-90) and stayed loyal to owner Art Modell after the move to Baltimore. Newsome was the GM of the Ravens' Super Bowl XXXV championship team in 2000, and their Super Bowl XLVII championship team in 2012. Jack Pardee, one of the Junction Boys, played linebacker in the NFL for 16 seasons with the Los Angeles Rams and Washington Redskins, was a college head coach at the University of Houston, and was an NFL head coach with Chicago, Washington, and Houston. Bryant was portrayed by Gary Busey in the 1984 film The Bear, by Sonny Shroyer in the 1994 film Forrest Gump, Tom Berenger in the 2002 film The Junction Boys, and Jon Voight in the 2015 film Woodlawn. In a 1980 interview with Time magazine, Bryant admitted that he had been too hard on the Junction Boys and "If I were one of their players, I probably would have quit too." Q: What was he mot known for? A: Many of Bryant's former players and assistant coaches went on to become head coaches at the collegiate level and in the National Football League. Q: What was his legacy? A: Many of Bryant's former players and assistant coaches went on to become head coaches at the collegiate level and in the National Football League. Q: Are there any other interesting aspects about this article? A: Bryant was portrayed by Gary Busey in the 1984 film The Bear, Q: What was the movie about? A: unknown
C_8ef2560653f7429ca180e0c24afa5b16_0_q#4
Did he appear in any other movies?
1n
0y
{ "texts": [ "by Sonny Shroyer in the 1994 film Forrest Gump, Tom Berenger in the 2002 film The Junction Boys, and Jon Voight in the 2015 film Woodlawn." ], "answer_starts": [ 1437 ] }
{ "text": "by Sonny Shroyer in the 1994 film Forrest Gump, Tom Berenger in the 2002 film The Junction Boys, and Jon Voight in the 2015 film Woodlawn.", "answer_start": 1437 }
C_8ef2560653f7429ca180e0c24afa5b16_0
Bear Bryant
Paul Bryant was the 11th of 12 children who were born to Wilson Monroe and Ida Kilgore Bryant in Moro Bottom, Cleveland County, Arkansas. His nickname stemmed from his having agreed to wrestle a captive bear during a carnival promotion when he was 13 years old. His mother wanted him to be a minister, but Bryant told her "Coaching is a lot like preaching". He attended Fordyce High School, where 6 ft 1 in (1.85 m) tall Bryant, who as an adult would eventually stand 6 ft 4 in (1.93 m), began playing on the school's football team as an eighth grader.
Legacy
Many of Bryant's former players and assistant coaches went on to become head coaches at the collegiate level and in the National Football League. Danny Ford (Clemson, 1981), Howard Schnellenberger (Miami of Florida, 1983), and Gene Stallings (Alabama, 1992) all won national championships as head coaches for NCAA programs while Joey Jones, Mike Riley, and David Cutcliffe are active head coaches in the NCAA. Charles McClendon, Jerry Claiborne, Sylvester Croom, Jim Owens, Jackie Sherrill, Bill Battle, and Pat Dye were also notable NCAA head coaches. Croom was the SEC's first African-American head coach at Mississippi State from 2004 through 2008. Arizona Cardinals head coach Bruce Arians was a running backs coach under Bryant in 1981-82. Ozzie Newsome is active as the general manager of the Baltimore Ravens. He was a Professional Football Hall of Fame tight end for the Cleveland Browns for 13 seasons (1978-90) and stayed loyal to owner Art Modell after the move to Baltimore. Newsome was the GM of the Ravens' Super Bowl XXXV championship team in 2000, and their Super Bowl XLVII championship team in 2012. Jack Pardee, one of the Junction Boys, played linebacker in the NFL for 16 seasons with the Los Angeles Rams and Washington Redskins, was a college head coach at the University of Houston, and was an NFL head coach with Chicago, Washington, and Houston. Bryant was portrayed by Gary Busey in the 1984 film The Bear, by Sonny Shroyer in the 1994 film Forrest Gump, Tom Berenger in the 2002 film The Junction Boys, and Jon Voight in the 2015 film Woodlawn. In a 1980 interview with Time magazine, Bryant admitted that he had been too hard on the Junction Boys and "If I were one of their players, I probably would have quit too." Q: What was he mot known for? A: Many of Bryant's former players and assistant coaches went on to become head coaches at the collegiate level and in the National Football League. Q: What was his legacy? A: Many of Bryant's former players and assistant coaches went on to become head coaches at the collegiate level and in the National Football League. Q: Are there any other interesting aspects about this article? A: Bryant was portrayed by Gary Busey in the 1984 film The Bear, Q: What was the movie about? A: unknown Q: Did he appear in any other movies? A: by Sonny Shroyer in the 1994 film Forrest Gump, Tom Berenger in the 2002 film The Junction Boys, and Jon Voight in the 2015 film Woodlawn.
C_8ef2560653f7429ca180e0c24afa5b16_0_q#5
How did these movies fair?
1n
2x
{ "texts": [ "unknown" ], "answer_starts": [ 1750 ] }
{ "text": "unknown", "answer_start": 1750 }
C_8ef2560653f7429ca180e0c24afa5b16_0
Bear Bryant
Paul Bryant was the 11th of 12 children who were born to Wilson Monroe and Ida Kilgore Bryant in Moro Bottom, Cleveland County, Arkansas. His nickname stemmed from his having agreed to wrestle a captive bear during a carnival promotion when he was 13 years old. His mother wanted him to be a minister, but Bryant told her "Coaching is a lot like preaching". He attended Fordyce High School, where 6 ft 1 in (1.85 m) tall Bryant, who as an adult would eventually stand 6 ft 4 in (1.93 m), began playing on the school's football team as an eighth grader.
Legacy
Many of Bryant's former players and assistant coaches went on to become head coaches at the collegiate level and in the National Football League. Danny Ford (Clemson, 1981), Howard Schnellenberger (Miami of Florida, 1983), and Gene Stallings (Alabama, 1992) all won national championships as head coaches for NCAA programs while Joey Jones, Mike Riley, and David Cutcliffe are active head coaches in the NCAA. Charles McClendon, Jerry Claiborne, Sylvester Croom, Jim Owens, Jackie Sherrill, Bill Battle, and Pat Dye were also notable NCAA head coaches. Croom was the SEC's first African-American head coach at Mississippi State from 2004 through 2008. Arizona Cardinals head coach Bruce Arians was a running backs coach under Bryant in 1981-82. Ozzie Newsome is active as the general manager of the Baltimore Ravens. He was a Professional Football Hall of Fame tight end for the Cleveland Browns for 13 seasons (1978-90) and stayed loyal to owner Art Modell after the move to Baltimore. Newsome was the GM of the Ravens' Super Bowl XXXV championship team in 2000, and their Super Bowl XLVII championship team in 2012. Jack Pardee, one of the Junction Boys, played linebacker in the NFL for 16 seasons with the Los Angeles Rams and Washington Redskins, was a college head coach at the University of Houston, and was an NFL head coach with Chicago, Washington, and Houston. Bryant was portrayed by Gary Busey in the 1984 film The Bear, by Sonny Shroyer in the 1994 film Forrest Gump, Tom Berenger in the 2002 film The Junction Boys, and Jon Voight in the 2015 film Woodlawn. In a 1980 interview with Time magazine, Bryant admitted that he had been too hard on the Junction Boys and "If I were one of their players, I probably would have quit too." Q: What was he mot known for? A: Many of Bryant's former players and assistant coaches went on to become head coaches at the collegiate level and in the National Football League. Q: What was his legacy? A: Many of Bryant's former players and assistant coaches went on to become head coaches at the collegiate level and in the National Football League. Q: Are there any other interesting aspects about this article? A: Bryant was portrayed by Gary Busey in the 1984 film The Bear, Q: What was the movie about? A: unknown Q: Did he appear in any other movies? A: by Sonny Shroyer in the 1994 film Forrest Gump, Tom Berenger in the 2002 film The Junction Boys, and Jon Voight in the 2015 film Woodlawn. Q: How did these movies fair? A: unknown
C_8ef2560653f7429ca180e0c24afa5b16_0_q#6
Can you tell me more about the teams he coached?
1n
0y
{ "texts": [ "In a 1980 interview with Time magazine, Bryant admitted that he had been too hard on the Junction Boys" ], "answer_starts": [ 1577 ] }
{ "text": "In a 1980 interview with Time magazine, Bryant admitted that he had been too hard on the Junction Boys", "answer_start": 1577 }
C_8ef2560653f7429ca180e0c24afa5b16_0
Bear Bryant
Paul Bryant was the 11th of 12 children who were born to Wilson Monroe and Ida Kilgore Bryant in Moro Bottom, Cleveland County, Arkansas. His nickname stemmed from his having agreed to wrestle a captive bear during a carnival promotion when he was 13 years old. His mother wanted him to be a minister, but Bryant told her "Coaching is a lot like preaching". He attended Fordyce High School, where 6 ft 1 in (1.85 m) tall Bryant, who as an adult would eventually stand 6 ft 4 in (1.93 m), began playing on the school's football team as an eighth grader.
Legacy
Many of Bryant's former players and assistant coaches went on to become head coaches at the collegiate level and in the National Football League. Danny Ford (Clemson, 1981), Howard Schnellenberger (Miami of Florida, 1983), and Gene Stallings (Alabama, 1992) all won national championships as head coaches for NCAA programs while Joey Jones, Mike Riley, and David Cutcliffe are active head coaches in the NCAA. Charles McClendon, Jerry Claiborne, Sylvester Croom, Jim Owens, Jackie Sherrill, Bill Battle, and Pat Dye were also notable NCAA head coaches. Croom was the SEC's first African-American head coach at Mississippi State from 2004 through 2008. Arizona Cardinals head coach Bruce Arians was a running backs coach under Bryant in 1981-82. Ozzie Newsome is active as the general manager of the Baltimore Ravens. He was a Professional Football Hall of Fame tight end for the Cleveland Browns for 13 seasons (1978-90) and stayed loyal to owner Art Modell after the move to Baltimore. Newsome was the GM of the Ravens' Super Bowl XXXV championship team in 2000, and their Super Bowl XLVII championship team in 2012. Jack Pardee, one of the Junction Boys, played linebacker in the NFL for 16 seasons with the Los Angeles Rams and Washington Redskins, was a college head coach at the University of Houston, and was an NFL head coach with Chicago, Washington, and Houston. Bryant was portrayed by Gary Busey in the 1984 film The Bear, by Sonny Shroyer in the 1994 film Forrest Gump, Tom Berenger in the 2002 film The Junction Boys, and Jon Voight in the 2015 film Woodlawn. In a 1980 interview with Time magazine, Bryant admitted that he had been too hard on the Junction Boys and "If I were one of their players, I probably would have quit too." Q: What was he mot known for? A: Many of Bryant's former players and assistant coaches went on to become head coaches at the collegiate level and in the National Football League. Q: What was his legacy? A: Many of Bryant's former players and assistant coaches went on to become head coaches at the collegiate level and in the National Football League. Q: Are there any other interesting aspects about this article? A: Bryant was portrayed by Gary Busey in the 1984 film The Bear, Q: What was the movie about? A: unknown Q: Did he appear in any other movies? A: by Sonny Shroyer in the 1994 film Forrest Gump, Tom Berenger in the 2002 film The Junction Boys, and Jon Voight in the 2015 film Woodlawn. Q: How did these movies fair? A: unknown Q: Can you tell me more about the teams he coached? A: In a 1980 interview with Time magazine, Bryant admitted that he had been too hard on the Junction Boys
C_8ef2560653f7429ca180e0c24afa5b16_0_q#7
Who are the junction boys?
1n
2x
{ "texts": [ "Jack Pardee, one of the Junction Boys, played linebacker in the NFL" ], "answer_starts": [ 1120 ] }
{ "text": "Jack Pardee, one of the Junction Boys, played linebacker in the NFL", "answer_start": 1120 }
C_8ef2560653f7429ca180e0c24afa5b16_1
Bear Bryant
Paul Bryant was the 11th of 12 children who were born to Wilson Monroe and Ida Kilgore Bryant in Moro Bottom, Cleveland County, Arkansas. His nickname stemmed from his having agreed to wrestle a captive bear during a carnival promotion when he was 13 years old. His mother wanted him to be a minister, but Bryant told her "Coaching is a lot like preaching". He attended Fordyce High School, where 6 ft 1 in (1.85 m) tall Bryant, who as an adult would eventually stand 6 ft 4 in (1.93 m), began playing on the school's football team as an eighth grader.
Retirement and death
Bryant was a heavy smoker and drinker, and his health began to decline in the late 1970s. He collapsed of a cardiac episode in 1977 and decided to enter alcohol rehab, but after a few months of sobriety, he resumed drinking. Bryant experienced a mild stroke in 1980 that weakened the left side of his body and another cardiac episode in 1981 and was taking a battery of medications in his final years. Shortly before his death, Bryant met with evangelist Robert Schuller on a plane flight and the two talked extensively about religion, which apparently had a considerable impression on the coach, who felt considerable guilt over his mistreatment of the Junction Boys and hiding his smoking and drinking habits from his mother. After a sixth-place SEC finish in the 1982 season that included losses to LSU and Tennessee each for the first time since 1970, Bryant, who had turned 69 that September, decided to retire, stating, "This is my school, my alma mater. I love it and I love my players. But in my opinion, they deserved better coaching than they have been getting from me this year." His last regular season game was a 23-22 loss to Auburn and his last postseason game was a 21-15 victory in the Liberty Bowl in Memphis, Tennessee, over the University of Illinois. After the game, Bryant was asked what he planned to do now that he was retired. He replied "Probably croak in a week." His reply proved eerily prophetic. Four weeks after making that comment, and just one day after passing a routine medical checkup, on January 25, 1983, Bryant checked into Druid City Hospital in Tuscaloosa after experiencing chest pain. A day later, when being prepared for an electrocardiogram, he died after suffering a massive heart attack. His personal physician, Dr. William Hill, said that he was amazed that Bryant had been able to coach Alabama to two national championships in the last five years of his life with the state of his health. First news of Bryant's death came from Bert Bank (WTBC Radio Tuscaloosa) and on the NBC Radio Network (anchored by Stan Martyn and reported by Stewart Stogel). On his hand at the time of his death was the only piece of jewelry he ever wore, a gold ring inscribed "Junction Boys". He is interred at Birmingham's Elmwood Cemetery. A month after his death, Bryant was posthumously awarded the Presidential Medal of Freedom, the nation's highest civilian award, by President Ronald Reagan. A moment of silence was held prior to Super Bowl XVII, played four days after Bryant's passing.
C_8ef2560653f7429ca180e0c24afa5b16_1_q#0
What year did Bryant die?
0y
0y
{ "texts": [ "January 25, 1983, Bryant checked into Druid City Hospital in Tuscaloosa after experiencing chest pain." ], "answer_starts": [ 1528 ] }
{ "text": "January 25, 1983, Bryant checked into Druid City Hospital in Tuscaloosa after experiencing chest pain.", "answer_start": 1528 }
C_8ef2560653f7429ca180e0c24afa5b16_1
Bear Bryant
Paul Bryant was the 11th of 12 children who were born to Wilson Monroe and Ida Kilgore Bryant in Moro Bottom, Cleveland County, Arkansas. His nickname stemmed from his having agreed to wrestle a captive bear during a carnival promotion when he was 13 years old. His mother wanted him to be a minister, but Bryant told her "Coaching is a lot like preaching". He attended Fordyce High School, where 6 ft 1 in (1.85 m) tall Bryant, who as an adult would eventually stand 6 ft 4 in (1.93 m), began playing on the school's football team as an eighth grader.
Retirement and death
Bryant was a heavy smoker and drinker, and his health began to decline in the late 1970s. He collapsed of a cardiac episode in 1977 and decided to enter alcohol rehab, but after a few months of sobriety, he resumed drinking. Bryant experienced a mild stroke in 1980 that weakened the left side of his body and another cardiac episode in 1981 and was taking a battery of medications in his final years. Shortly before his death, Bryant met with evangelist Robert Schuller on a plane flight and the two talked extensively about religion, which apparently had a considerable impression on the coach, who felt considerable guilt over his mistreatment of the Junction Boys and hiding his smoking and drinking habits from his mother. After a sixth-place SEC finish in the 1982 season that included losses to LSU and Tennessee each for the first time since 1970, Bryant, who had turned 69 that September, decided to retire, stating, "This is my school, my alma mater. I love it and I love my players. But in my opinion, they deserved better coaching than they have been getting from me this year." His last regular season game was a 23-22 loss to Auburn and his last postseason game was a 21-15 victory in the Liberty Bowl in Memphis, Tennessee, over the University of Illinois. After the game, Bryant was asked what he planned to do now that he was retired. He replied "Probably croak in a week." His reply proved eerily prophetic. Four weeks after making that comment, and just one day after passing a routine medical checkup, on January 25, 1983, Bryant checked into Druid City Hospital in Tuscaloosa after experiencing chest pain. A day later, when being prepared for an electrocardiogram, he died after suffering a massive heart attack. His personal physician, Dr. William Hill, said that he was amazed that Bryant had been able to coach Alabama to two national championships in the last five years of his life with the state of his health. First news of Bryant's death came from Bert Bank (WTBC Radio Tuscaloosa) and on the NBC Radio Network (anchored by Stan Martyn and reported by Stewart Stogel). On his hand at the time of his death was the only piece of jewelry he ever wore, a gold ring inscribed "Junction Boys". He is interred at Birmingham's Elmwood Cemetery. A month after his death, Bryant was posthumously awarded the Presidential Medal of Freedom, the nation's highest civilian award, by President Ronald Reagan. A moment of silence was held prior to Super Bowl XVII, played four days after Bryant's passing. Q: What year did Bryant die? A: January 25, 1983, Bryant checked into Druid City Hospital in Tuscaloosa after experiencing chest pain.
C_8ef2560653f7429ca180e0c24afa5b16_1_q#1
How long was he in the hospital?
2m
0y
{ "texts": [ "A day later, when being prepared for an electrocardiogram, he died after suffering a massive heart attack." ], "answer_starts": [ 1631 ] }
{ "text": "A day later, when being prepared for an electrocardiogram, he died after suffering a massive heart attack.", "answer_start": 1631 }
C_8ef2560653f7429ca180e0c24afa5b16_1
Bear Bryant
Paul Bryant was the 11th of 12 children who were born to Wilson Monroe and Ida Kilgore Bryant in Moro Bottom, Cleveland County, Arkansas. His nickname stemmed from his having agreed to wrestle a captive bear during a carnival promotion when he was 13 years old. His mother wanted him to be a minister, but Bryant told her "Coaching is a lot like preaching". He attended Fordyce High School, where 6 ft 1 in (1.85 m) tall Bryant, who as an adult would eventually stand 6 ft 4 in (1.93 m), began playing on the school's football team as an eighth grader.
Retirement and death
Bryant was a heavy smoker and drinker, and his health began to decline in the late 1970s. He collapsed of a cardiac episode in 1977 and decided to enter alcohol rehab, but after a few months of sobriety, he resumed drinking. Bryant experienced a mild stroke in 1980 that weakened the left side of his body and another cardiac episode in 1981 and was taking a battery of medications in his final years. Shortly before his death, Bryant met with evangelist Robert Schuller on a plane flight and the two talked extensively about religion, which apparently had a considerable impression on the coach, who felt considerable guilt over his mistreatment of the Junction Boys and hiding his smoking and drinking habits from his mother. After a sixth-place SEC finish in the 1982 season that included losses to LSU and Tennessee each for the first time since 1970, Bryant, who had turned 69 that September, decided to retire, stating, "This is my school, my alma mater. I love it and I love my players. But in my opinion, they deserved better coaching than they have been getting from me this year." His last regular season game was a 23-22 loss to Auburn and his last postseason game was a 21-15 victory in the Liberty Bowl in Memphis, Tennessee, over the University of Illinois. After the game, Bryant was asked what he planned to do now that he was retired. He replied "Probably croak in a week." His reply proved eerily prophetic. Four weeks after making that comment, and just one day after passing a routine medical checkup, on January 25, 1983, Bryant checked into Druid City Hospital in Tuscaloosa after experiencing chest pain. A day later, when being prepared for an electrocardiogram, he died after suffering a massive heart attack. His personal physician, Dr. William Hill, said that he was amazed that Bryant had been able to coach Alabama to two national championships in the last five years of his life with the state of his health. First news of Bryant's death came from Bert Bank (WTBC Radio Tuscaloosa) and on the NBC Radio Network (anchored by Stan Martyn and reported by Stewart Stogel). On his hand at the time of his death was the only piece of jewelry he ever wore, a gold ring inscribed "Junction Boys". He is interred at Birmingham's Elmwood Cemetery. A month after his death, Bryant was posthumously awarded the Presidential Medal of Freedom, the nation's highest civilian award, by President Ronald Reagan. A moment of silence was held prior to Super Bowl XVII, played four days after Bryant's passing. Q: What year did Bryant die? A: January 25, 1983, Bryant checked into Druid City Hospital in Tuscaloosa after experiencing chest pain. Q: How long was he in the hospital? A: A day later, when being prepared for an electrocardiogram, he died after suffering a massive heart attack.
C_8ef2560653f7429ca180e0c24afa5b16_1_q#2
What year did he retire?
2m
2x
{ "texts": [ "1982" ], "answer_starts": [ 768 ] }
{ "text": "1982", "answer_start": 768 }
C_8ef2560653f7429ca180e0c24afa5b16_1
Bear Bryant
Paul Bryant was the 11th of 12 children who were born to Wilson Monroe and Ida Kilgore Bryant in Moro Bottom, Cleveland County, Arkansas. His nickname stemmed from his having agreed to wrestle a captive bear during a carnival promotion when he was 13 years old. His mother wanted him to be a minister, but Bryant told her "Coaching is a lot like preaching". He attended Fordyce High School, where 6 ft 1 in (1.85 m) tall Bryant, who as an adult would eventually stand 6 ft 4 in (1.93 m), began playing on the school's football team as an eighth grader.
Retirement and death
Bryant was a heavy smoker and drinker, and his health began to decline in the late 1970s. He collapsed of a cardiac episode in 1977 and decided to enter alcohol rehab, but after a few months of sobriety, he resumed drinking. Bryant experienced a mild stroke in 1980 that weakened the left side of his body and another cardiac episode in 1981 and was taking a battery of medications in his final years. Shortly before his death, Bryant met with evangelist Robert Schuller on a plane flight and the two talked extensively about religion, which apparently had a considerable impression on the coach, who felt considerable guilt over his mistreatment of the Junction Boys and hiding his smoking and drinking habits from his mother. After a sixth-place SEC finish in the 1982 season that included losses to LSU and Tennessee each for the first time since 1970, Bryant, who had turned 69 that September, decided to retire, stating, "This is my school, my alma mater. I love it and I love my players. But in my opinion, they deserved better coaching than they have been getting from me this year." His last regular season game was a 23-22 loss to Auburn and his last postseason game was a 21-15 victory in the Liberty Bowl in Memphis, Tennessee, over the University of Illinois. After the game, Bryant was asked what he planned to do now that he was retired. He replied "Probably croak in a week." His reply proved eerily prophetic. Four weeks after making that comment, and just one day after passing a routine medical checkup, on January 25, 1983, Bryant checked into Druid City Hospital in Tuscaloosa after experiencing chest pain. A day later, when being prepared for an electrocardiogram, he died after suffering a massive heart attack. His personal physician, Dr. William Hill, said that he was amazed that Bryant had been able to coach Alabama to two national championships in the last five years of his life with the state of his health. First news of Bryant's death came from Bert Bank (WTBC Radio Tuscaloosa) and on the NBC Radio Network (anchored by Stan Martyn and reported by Stewart Stogel). On his hand at the time of his death was the only piece of jewelry he ever wore, a gold ring inscribed "Junction Boys". He is interred at Birmingham's Elmwood Cemetery. A month after his death, Bryant was posthumously awarded the Presidential Medal of Freedom, the nation's highest civilian award, by President Ronald Reagan. A moment of silence was held prior to Super Bowl XVII, played four days after Bryant's passing. Q: What year did Bryant die? A: January 25, 1983, Bryant checked into Druid City Hospital in Tuscaloosa after experiencing chest pain. Q: How long was he in the hospital? A: A day later, when being prepared for an electrocardiogram, he died after suffering a massive heart attack. Q: What year did he retire? A: 1982
C_8ef2560653f7429ca180e0c24afa5b16_1_q#3
Where did he retire from?
1n
2x
{ "texts": [ "unknown" ], "answer_starts": [ 2524 ] }
{ "text": "unknown", "answer_start": 2524 }
C_8ef2560653f7429ca180e0c24afa5b16_1
Bear Bryant
Paul Bryant was the 11th of 12 children who were born to Wilson Monroe and Ida Kilgore Bryant in Moro Bottom, Cleveland County, Arkansas. His nickname stemmed from his having agreed to wrestle a captive bear during a carnival promotion when he was 13 years old. His mother wanted him to be a minister, but Bryant told her "Coaching is a lot like preaching". He attended Fordyce High School, where 6 ft 1 in (1.85 m) tall Bryant, who as an adult would eventually stand 6 ft 4 in (1.93 m), began playing on the school's football team as an eighth grader.
Retirement and death
Bryant was a heavy smoker and drinker, and his health began to decline in the late 1970s. He collapsed of a cardiac episode in 1977 and decided to enter alcohol rehab, but after a few months of sobriety, he resumed drinking. Bryant experienced a mild stroke in 1980 that weakened the left side of his body and another cardiac episode in 1981 and was taking a battery of medications in his final years. Shortly before his death, Bryant met with evangelist Robert Schuller on a plane flight and the two talked extensively about religion, which apparently had a considerable impression on the coach, who felt considerable guilt over his mistreatment of the Junction Boys and hiding his smoking and drinking habits from his mother. After a sixth-place SEC finish in the 1982 season that included losses to LSU and Tennessee each for the first time since 1970, Bryant, who had turned 69 that September, decided to retire, stating, "This is my school, my alma mater. I love it and I love my players. But in my opinion, they deserved better coaching than they have been getting from me this year." His last regular season game was a 23-22 loss to Auburn and his last postseason game was a 21-15 victory in the Liberty Bowl in Memphis, Tennessee, over the University of Illinois. After the game, Bryant was asked what he planned to do now that he was retired. He replied "Probably croak in a week." His reply proved eerily prophetic. Four weeks after making that comment, and just one day after passing a routine medical checkup, on January 25, 1983, Bryant checked into Druid City Hospital in Tuscaloosa after experiencing chest pain. A day later, when being prepared for an electrocardiogram, he died after suffering a massive heart attack. His personal physician, Dr. William Hill, said that he was amazed that Bryant had been able to coach Alabama to two national championships in the last five years of his life with the state of his health. First news of Bryant's death came from Bert Bank (WTBC Radio Tuscaloosa) and on the NBC Radio Network (anchored by Stan Martyn and reported by Stewart Stogel). On his hand at the time of his death was the only piece of jewelry he ever wore, a gold ring inscribed "Junction Boys". He is interred at Birmingham's Elmwood Cemetery. A month after his death, Bryant was posthumously awarded the Presidential Medal of Freedom, the nation's highest civilian award, by President Ronald Reagan. A moment of silence was held prior to Super Bowl XVII, played four days after Bryant's passing. Q: What year did Bryant die? A: January 25, 1983, Bryant checked into Druid City Hospital in Tuscaloosa after experiencing chest pain. Q: How long was he in the hospital? A: A day later, when being prepared for an electrocardiogram, he died after suffering a massive heart attack. Q: What year did he retire? A: 1982 Q: Where did he retire from? A: unknown
C_8ef2560653f7429ca180e0c24afa5b16_1_q#4
Are there any other interesting facts in the article?
0y
0y
{ "texts": [ "Shortly before his death, Bryant met with evangelist Robert Schuller on a plane flight and the two talked extensively about religion," ], "answer_starts": [ 403 ] }
{ "text": "Shortly before his death, Bryant met with evangelist Robert Schuller on a plane flight and the two talked extensively about religion,", "answer_start": 403 }
C_8ef2560653f7429ca180e0c24afa5b16_1
Bear Bryant
Paul Bryant was the 11th of 12 children who were born to Wilson Monroe and Ida Kilgore Bryant in Moro Bottom, Cleveland County, Arkansas. His nickname stemmed from his having agreed to wrestle a captive bear during a carnival promotion when he was 13 years old. His mother wanted him to be a minister, but Bryant told her "Coaching is a lot like preaching". He attended Fordyce High School, where 6 ft 1 in (1.85 m) tall Bryant, who as an adult would eventually stand 6 ft 4 in (1.93 m), began playing on the school's football team as an eighth grader.
Retirement and death
Bryant was a heavy smoker and drinker, and his health began to decline in the late 1970s. He collapsed of a cardiac episode in 1977 and decided to enter alcohol rehab, but after a few months of sobriety, he resumed drinking. Bryant experienced a mild stroke in 1980 that weakened the left side of his body and another cardiac episode in 1981 and was taking a battery of medications in his final years. Shortly before his death, Bryant met with evangelist Robert Schuller on a plane flight and the two talked extensively about religion, which apparently had a considerable impression on the coach, who felt considerable guilt over his mistreatment of the Junction Boys and hiding his smoking and drinking habits from his mother. After a sixth-place SEC finish in the 1982 season that included losses to LSU and Tennessee each for the first time since 1970, Bryant, who had turned 69 that September, decided to retire, stating, "This is my school, my alma mater. I love it and I love my players. But in my opinion, they deserved better coaching than they have been getting from me this year." His last regular season game was a 23-22 loss to Auburn and his last postseason game was a 21-15 victory in the Liberty Bowl in Memphis, Tennessee, over the University of Illinois. After the game, Bryant was asked what he planned to do now that he was retired. He replied "Probably croak in a week." His reply proved eerily prophetic. Four weeks after making that comment, and just one day after passing a routine medical checkup, on January 25, 1983, Bryant checked into Druid City Hospital in Tuscaloosa after experiencing chest pain. A day later, when being prepared for an electrocardiogram, he died after suffering a massive heart attack. His personal physician, Dr. William Hill, said that he was amazed that Bryant had been able to coach Alabama to two national championships in the last five years of his life with the state of his health. First news of Bryant's death came from Bert Bank (WTBC Radio Tuscaloosa) and on the NBC Radio Network (anchored by Stan Martyn and reported by Stewart Stogel). On his hand at the time of his death was the only piece of jewelry he ever wore, a gold ring inscribed "Junction Boys". He is interred at Birmingham's Elmwood Cemetery. A month after his death, Bryant was posthumously awarded the Presidential Medal of Freedom, the nation's highest civilian award, by President Ronald Reagan. A moment of silence was held prior to Super Bowl XVII, played four days after Bryant's passing. Q: What year did Bryant die? A: January 25, 1983, Bryant checked into Druid City Hospital in Tuscaloosa after experiencing chest pain. Q: How long was he in the hospital? A: A day later, when being prepared for an electrocardiogram, he died after suffering a massive heart attack. Q: What year did he retire? A: 1982 Q: Where did he retire from? A: unknown Q: Are there any other interesting facts in the article? A: Shortly before his death, Bryant met with evangelist Robert Schuller on a plane flight and the two talked extensively about religion,
C_8ef2560653f7429ca180e0c24afa5b16_1_q#5
What else did they talk about?
2m
2x
{ "texts": [ "considerable impression on the coach, who felt considerable guilt over his mistreatment of the Junction Boys and hiding his smoking and drinking habits from his mother." ], "answer_starts": [ 560 ] }
{ "text": "considerable impression on the coach, who felt considerable guilt over his mistreatment of the Junction Boys and hiding his smoking and drinking habits from his mother.", "answer_start": 560 }
C_8ef2560653f7429ca180e0c24afa5b16_1
Bear Bryant
Paul Bryant was the 11th of 12 children who were born to Wilson Monroe and Ida Kilgore Bryant in Moro Bottom, Cleveland County, Arkansas. His nickname stemmed from his having agreed to wrestle a captive bear during a carnival promotion when he was 13 years old. His mother wanted him to be a minister, but Bryant told her "Coaching is a lot like preaching". He attended Fordyce High School, where 6 ft 1 in (1.85 m) tall Bryant, who as an adult would eventually stand 6 ft 4 in (1.93 m), began playing on the school's football team as an eighth grader.
Retirement and death
Bryant was a heavy smoker and drinker, and his health began to decline in the late 1970s. He collapsed of a cardiac episode in 1977 and decided to enter alcohol rehab, but after a few months of sobriety, he resumed drinking. Bryant experienced a mild stroke in 1980 that weakened the left side of his body and another cardiac episode in 1981 and was taking a battery of medications in his final years. Shortly before his death, Bryant met with evangelist Robert Schuller on a plane flight and the two talked extensively about religion, which apparently had a considerable impression on the coach, who felt considerable guilt over his mistreatment of the Junction Boys and hiding his smoking and drinking habits from his mother. After a sixth-place SEC finish in the 1982 season that included losses to LSU and Tennessee each for the first time since 1970, Bryant, who had turned 69 that September, decided to retire, stating, "This is my school, my alma mater. I love it and I love my players. But in my opinion, they deserved better coaching than they have been getting from me this year." His last regular season game was a 23-22 loss to Auburn and his last postseason game was a 21-15 victory in the Liberty Bowl in Memphis, Tennessee, over the University of Illinois. After the game, Bryant was asked what he planned to do now that he was retired. He replied "Probably croak in a week." His reply proved eerily prophetic. Four weeks after making that comment, and just one day after passing a routine medical checkup, on January 25, 1983, Bryant checked into Druid City Hospital in Tuscaloosa after experiencing chest pain. A day later, when being prepared for an electrocardiogram, he died after suffering a massive heart attack. His personal physician, Dr. William Hill, said that he was amazed that Bryant had been able to coach Alabama to two national championships in the last five years of his life with the state of his health. First news of Bryant's death came from Bert Bank (WTBC Radio Tuscaloosa) and on the NBC Radio Network (anchored by Stan Martyn and reported by Stewart Stogel). On his hand at the time of his death was the only piece of jewelry he ever wore, a gold ring inscribed "Junction Boys". He is interred at Birmingham's Elmwood Cemetery. A month after his death, Bryant was posthumously awarded the Presidential Medal of Freedom, the nation's highest civilian award, by President Ronald Reagan. A moment of silence was held prior to Super Bowl XVII, played four days after Bryant's passing. Q: What year did Bryant die? A: January 25, 1983, Bryant checked into Druid City Hospital in Tuscaloosa after experiencing chest pain. Q: How long was he in the hospital? A: A day later, when being prepared for an electrocardiogram, he died after suffering a massive heart attack. Q: What year did he retire? A: 1982 Q: Where did he retire from? A: unknown Q: Are there any other interesting facts in the article? A: Shortly before his death, Bryant met with evangelist Robert Schuller on a plane flight and the two talked extensively about religion, Q: What else did they talk about? A: considerable impression on the coach, who felt considerable guilt over his mistreatment of the Junction Boys and hiding his smoking and drinking habits from his mother.
C_8ef2560653f7429ca180e0c24afa5b16_1_q#6
Who did he leave behind when he passed away?
0y
2x
{ "texts": [ "A month after his death, Bryant was posthumously awarded the Presidential Medal of Freedom," ], "answer_starts": [ 2271 ] }
{ "text": "A month after his death, Bryant was posthumously awarded the Presidential Medal of Freedom,", "answer_start": 2271 }
C_8ef2560653f7429ca180e0c24afa5b16_1
Bear Bryant
Paul Bryant was the 11th of 12 children who were born to Wilson Monroe and Ida Kilgore Bryant in Moro Bottom, Cleveland County, Arkansas. His nickname stemmed from his having agreed to wrestle a captive bear during a carnival promotion when he was 13 years old. His mother wanted him to be a minister, but Bryant told her "Coaching is a lot like preaching". He attended Fordyce High School, where 6 ft 1 in (1.85 m) tall Bryant, who as an adult would eventually stand 6 ft 4 in (1.93 m), began playing on the school's football team as an eighth grader.
Retirement and death
Bryant was a heavy smoker and drinker, and his health began to decline in the late 1970s. He collapsed of a cardiac episode in 1977 and decided to enter alcohol rehab, but after a few months of sobriety, he resumed drinking. Bryant experienced a mild stroke in 1980 that weakened the left side of his body and another cardiac episode in 1981 and was taking a battery of medications in his final years. Shortly before his death, Bryant met with evangelist Robert Schuller on a plane flight and the two talked extensively about religion, which apparently had a considerable impression on the coach, who felt considerable guilt over his mistreatment of the Junction Boys and hiding his smoking and drinking habits from his mother. After a sixth-place SEC finish in the 1982 season that included losses to LSU and Tennessee each for the first time since 1970, Bryant, who had turned 69 that September, decided to retire, stating, "This is my school, my alma mater. I love it and I love my players. But in my opinion, they deserved better coaching than they have been getting from me this year." His last regular season game was a 23-22 loss to Auburn and his last postseason game was a 21-15 victory in the Liberty Bowl in Memphis, Tennessee, over the University of Illinois. After the game, Bryant was asked what he planned to do now that he was retired. He replied "Probably croak in a week." His reply proved eerily prophetic. Four weeks after making that comment, and just one day after passing a routine medical checkup, on January 25, 1983, Bryant checked into Druid City Hospital in Tuscaloosa after experiencing chest pain. A day later, when being prepared for an electrocardiogram, he died after suffering a massive heart attack. His personal physician, Dr. William Hill, said that he was amazed that Bryant had been able to coach Alabama to two national championships in the last five years of his life with the state of his health. First news of Bryant's death came from Bert Bank (WTBC Radio Tuscaloosa) and on the NBC Radio Network (anchored by Stan Martyn and reported by Stewart Stogel). On his hand at the time of his death was the only piece of jewelry he ever wore, a gold ring inscribed "Junction Boys". He is interred at Birmingham's Elmwood Cemetery. A month after his death, Bryant was posthumously awarded the Presidential Medal of Freedom, the nation's highest civilian award, by President Ronald Reagan. A moment of silence was held prior to Super Bowl XVII, played four days after Bryant's passing. Q: What year did Bryant die? A: January 25, 1983, Bryant checked into Druid City Hospital in Tuscaloosa after experiencing chest pain. Q: How long was he in the hospital? A: A day later, when being prepared for an electrocardiogram, he died after suffering a massive heart attack. Q: What year did he retire? A: 1982 Q: Where did he retire from? A: unknown Q: Are there any other interesting facts in the article? A: Shortly before his death, Bryant met with evangelist Robert Schuller on a plane flight and the two talked extensively about religion, Q: What else did they talk about? A: considerable impression on the coach, who felt considerable guilt over his mistreatment of the Junction Boys and hiding his smoking and drinking habits from his mother. Q: Who did he leave behind when he passed away? A: A month after his death, Bryant was posthumously awarded the Presidential Medal of Freedom,
C_8ef2560653f7429ca180e0c24afa5b16_1_q#7
What awards did Bryant win?
2m
2x
{ "texts": [ "Presidential Medal of Freedom, the nation's highest civilian award," ], "answer_starts": [ 2332 ] }
{ "text": "Presidential Medal of Freedom, the nation's highest civilian award,", "answer_start": 2332 }
C_bb095ec35b1f41d3af5640fe3d2ea59a_1
Bill W.
Wilson was born on November 26, 1895, in East Dorset, Vermont, the son of Emily (nee Griffith) and Gilman Barrows Wilson. He was born at his parents' home and business, the Mount Aeolus Inn and Tavern. His paternal grandfather, William C. Wilson, was also an alcoholic. William C. Wilson decided to stop drinking alcohol immediately after having a "religious experience" when he was under the influence of psilocybin ( sy-l@-SY-bin) during a "soul searching" hike on Mount Aeolus.
Marriage, work, and alcoholism
Wilson met his wife Lois Burnham during the summer of 1913, while sailing on Vermont's Emerald Lake; two years later the couple became engaged. He entered Norwich University, but depression and panic attacks forced him to leave during his second semester. The next year he returned, but was soon suspended with a group of students involved in a hazing incident. Because no one would take responsibility, and no one would identify the perpetrators, the entire class was punished. The June 1916 incursion into the U.S. by Pancho Villa resulted in Wilson's class being mobilized as part of the Vermont National Guard and he was reinstated to serve. The following year he was commissioned as an artillery officer. During military training in Massachusetts, the young officers were often invited to dinner by the locals, and Wilson had his first drink, a glass of beer, to little effect. A few weeks later at another dinner party, Wilson drank some Bronx cocktails, and felt at ease with the guests and liberated from his awkward shyness; "I had found the elixir of life," he wrote. "Even that first evening I got thoroughly drunk, and within the next time or two I passed out completely. But as everyone drank hard, not too much was made of that." Wilson married Lois on January 24, 1918, just before he left to serve in World War I as a 2nd Lieutenant in the Coast Artillery. After his military service, Wilson returned to live with his wife in New York. He failed to graduate from law school because he was too drunk to pick up his diploma. Wilson became a stock speculator and had success traveling the country with his wife, evaluating companies for potential investors. (During these trips Lois had a hidden agenda: she hoped the travel would keep Wilson from drinking.) However, Wilson's constant drinking made business impossible and ruined his reputation. In 1933 Wilson was committed to the Charles B. Towns Hospital for Drug and Alcohol Addictions in New York City four times under the care of Dr. William D. Silkworth. Silkworth's theory was that alcoholism was a matter of both physical and mental control: a craving, the manifestation of a physical allergy (the physical inability to stop drinking once started) and an obsession of the mind (to take the first drink). Wilson gained hope from Silkworth's assertion that alcoholism was a medical condition rather than a moral failing, but even that knowledge could not help him. He was eventually told that he would either die from his alcoholism or have to be locked up permanently due to Wernicke encephalopathy (commonly referred to as "wet brain").
C_bb095ec35b1f41d3af5640fe3d2ea59a_1_q#0
Who was he married to?
0y
2x
{ "texts": [ "Lois Burnham" ], "answer_starts": [ 20 ] }
{ "text": "Lois Burnham", "answer_start": 20 }
C_bb095ec35b1f41d3af5640fe3d2ea59a_1
Bill W.
Wilson was born on November 26, 1895, in East Dorset, Vermont, the son of Emily (nee Griffith) and Gilman Barrows Wilson. He was born at his parents' home and business, the Mount Aeolus Inn and Tavern. His paternal grandfather, William C. Wilson, was also an alcoholic. William C. Wilson decided to stop drinking alcohol immediately after having a "religious experience" when he was under the influence of psilocybin ( sy-l@-SY-bin) during a "soul searching" hike on Mount Aeolus.
Marriage, work, and alcoholism
Wilson met his wife Lois Burnham during the summer of 1913, while sailing on Vermont's Emerald Lake; two years later the couple became engaged. He entered Norwich University, but depression and panic attacks forced him to leave during his second semester. The next year he returned, but was soon suspended with a group of students involved in a hazing incident. Because no one would take responsibility, and no one would identify the perpetrators, the entire class was punished. The June 1916 incursion into the U.S. by Pancho Villa resulted in Wilson's class being mobilized as part of the Vermont National Guard and he was reinstated to serve. The following year he was commissioned as an artillery officer. During military training in Massachusetts, the young officers were often invited to dinner by the locals, and Wilson had his first drink, a glass of beer, to little effect. A few weeks later at another dinner party, Wilson drank some Bronx cocktails, and felt at ease with the guests and liberated from his awkward shyness; "I had found the elixir of life," he wrote. "Even that first evening I got thoroughly drunk, and within the next time or two I passed out completely. But as everyone drank hard, not too much was made of that." Wilson married Lois on January 24, 1918, just before he left to serve in World War I as a 2nd Lieutenant in the Coast Artillery. After his military service, Wilson returned to live with his wife in New York. He failed to graduate from law school because he was too drunk to pick up his diploma. Wilson became a stock speculator and had success traveling the country with his wife, evaluating companies for potential investors. (During these trips Lois had a hidden agenda: she hoped the travel would keep Wilson from drinking.) However, Wilson's constant drinking made business impossible and ruined his reputation. In 1933 Wilson was committed to the Charles B. Towns Hospital for Drug and Alcohol Addictions in New York City four times under the care of Dr. William D. Silkworth. Silkworth's theory was that alcoholism was a matter of both physical and mental control: a craving, the manifestation of a physical allergy (the physical inability to stop drinking once started) and an obsession of the mind (to take the first drink). Wilson gained hope from Silkworth's assertion that alcoholism was a medical condition rather than a moral failing, but even that knowledge could not help him. He was eventually told that he would either die from his alcoholism or have to be locked up permanently due to Wernicke encephalopathy (commonly referred to as "wet brain"). Q: Who was he married to? A: Lois Burnham
C_bb095ec35b1f41d3af5640fe3d2ea59a_1_q#1
Did they have any kids?
2m
1n
{ "texts": [ "Wilson met his wife Lois Burnham during the summer of 1913," ], "answer_starts": [ 0 ] }
{ "text": "Wilson met his wife Lois Burnham during the summer of 1913,", "answer_start": 0 }
C_bb095ec35b1f41d3af5640fe3d2ea59a_1
Bill W.
Wilson was born on November 26, 1895, in East Dorset, Vermont, the son of Emily (nee Griffith) and Gilman Barrows Wilson. He was born at his parents' home and business, the Mount Aeolus Inn and Tavern. His paternal grandfather, William C. Wilson, was also an alcoholic. William C. Wilson decided to stop drinking alcohol immediately after having a "religious experience" when he was under the influence of psilocybin ( sy-l@-SY-bin) during a "soul searching" hike on Mount Aeolus.
Marriage, work, and alcoholism
Wilson met his wife Lois Burnham during the summer of 1913, while sailing on Vermont's Emerald Lake; two years later the couple became engaged. He entered Norwich University, but depression and panic attacks forced him to leave during his second semester. The next year he returned, but was soon suspended with a group of students involved in a hazing incident. Because no one would take responsibility, and no one would identify the perpetrators, the entire class was punished. The June 1916 incursion into the U.S. by Pancho Villa resulted in Wilson's class being mobilized as part of the Vermont National Guard and he was reinstated to serve. The following year he was commissioned as an artillery officer. During military training in Massachusetts, the young officers were often invited to dinner by the locals, and Wilson had his first drink, a glass of beer, to little effect. A few weeks later at another dinner party, Wilson drank some Bronx cocktails, and felt at ease with the guests and liberated from his awkward shyness; "I had found the elixir of life," he wrote. "Even that first evening I got thoroughly drunk, and within the next time or two I passed out completely. But as everyone drank hard, not too much was made of that." Wilson married Lois on January 24, 1918, just before he left to serve in World War I as a 2nd Lieutenant in the Coast Artillery. After his military service, Wilson returned to live with his wife in New York. He failed to graduate from law school because he was too drunk to pick up his diploma. Wilson became a stock speculator and had success traveling the country with his wife, evaluating companies for potential investors. (During these trips Lois had a hidden agenda: she hoped the travel would keep Wilson from drinking.) However, Wilson's constant drinking made business impossible and ruined his reputation. In 1933 Wilson was committed to the Charles B. Towns Hospital for Drug and Alcohol Addictions in New York City four times under the care of Dr. William D. Silkworth. Silkworth's theory was that alcoholism was a matter of both physical and mental control: a craving, the manifestation of a physical allergy (the physical inability to stop drinking once started) and an obsession of the mind (to take the first drink). Wilson gained hope from Silkworth's assertion that alcoholism was a medical condition rather than a moral failing, but even that knowledge could not help him. He was eventually told that he would either die from his alcoholism or have to be locked up permanently due to Wernicke encephalopathy (commonly referred to as "wet brain"). Q: Who was he married to? A: Lois Burnham Q: Did they have any kids? A: Wilson met his wife Lois Burnham during the summer of 1913,
C_bb095ec35b1f41d3af5640fe3d2ea59a_1_q#2
When did they get married?
1n
2x
{ "texts": [ "the summer of 1913," ], "answer_starts": [ 40 ] }
{ "text": "the summer of 1913,", "answer_start": 40 }
C_bb095ec35b1f41d3af5640fe3d2ea59a_1
Bill W.
Wilson was born on November 26, 1895, in East Dorset, Vermont, the son of Emily (nee Griffith) and Gilman Barrows Wilson. He was born at his parents' home and business, the Mount Aeolus Inn and Tavern. His paternal grandfather, William C. Wilson, was also an alcoholic. William C. Wilson decided to stop drinking alcohol immediately after having a "religious experience" when he was under the influence of psilocybin ( sy-l@-SY-bin) during a "soul searching" hike on Mount Aeolus.
Marriage, work, and alcoholism
Wilson met his wife Lois Burnham during the summer of 1913, while sailing on Vermont's Emerald Lake; two years later the couple became engaged. He entered Norwich University, but depression and panic attacks forced him to leave during his second semester. The next year he returned, but was soon suspended with a group of students involved in a hazing incident. Because no one would take responsibility, and no one would identify the perpetrators, the entire class was punished. The June 1916 incursion into the U.S. by Pancho Villa resulted in Wilson's class being mobilized as part of the Vermont National Guard and he was reinstated to serve. The following year he was commissioned as an artillery officer. During military training in Massachusetts, the young officers were often invited to dinner by the locals, and Wilson had his first drink, a glass of beer, to little effect. A few weeks later at another dinner party, Wilson drank some Bronx cocktails, and felt at ease with the guests and liberated from his awkward shyness; "I had found the elixir of life," he wrote. "Even that first evening I got thoroughly drunk, and within the next time or two I passed out completely. But as everyone drank hard, not too much was made of that." Wilson married Lois on January 24, 1918, just before he left to serve in World War I as a 2nd Lieutenant in the Coast Artillery. After his military service, Wilson returned to live with his wife in New York. He failed to graduate from law school because he was too drunk to pick up his diploma. Wilson became a stock speculator and had success traveling the country with his wife, evaluating companies for potential investors. (During these trips Lois had a hidden agenda: she hoped the travel would keep Wilson from drinking.) However, Wilson's constant drinking made business impossible and ruined his reputation. In 1933 Wilson was committed to the Charles B. Towns Hospital for Drug and Alcohol Addictions in New York City four times under the care of Dr. William D. Silkworth. Silkworth's theory was that alcoholism was a matter of both physical and mental control: a craving, the manifestation of a physical allergy (the physical inability to stop drinking once started) and an obsession of the mind (to take the first drink). Wilson gained hope from Silkworth's assertion that alcoholism was a medical condition rather than a moral failing, but even that knowledge could not help him. He was eventually told that he would either die from his alcoholism or have to be locked up permanently due to Wernicke encephalopathy (commonly referred to as "wet brain"). Q: Who was he married to? A: Lois Burnham Q: Did they have any kids? A: Wilson met his wife Lois Burnham during the summer of 1913, Q: When did they get married? A: the summer of 1913,
C_bb095ec35b1f41d3af5640fe3d2ea59a_1_q#3
Where did he work?
0y
2x
{ "texts": [ "Vermont National Guard" ], "answer_starts": [ 592 ] }
{ "text": "Vermont National Guard", "answer_start": 592 }
C_bb095ec35b1f41d3af5640fe3d2ea59a_1
Bill W.
Wilson was born on November 26, 1895, in East Dorset, Vermont, the son of Emily (nee Griffith) and Gilman Barrows Wilson. He was born at his parents' home and business, the Mount Aeolus Inn and Tavern. His paternal grandfather, William C. Wilson, was also an alcoholic. William C. Wilson decided to stop drinking alcohol immediately after having a "religious experience" when he was under the influence of psilocybin ( sy-l@-SY-bin) during a "soul searching" hike on Mount Aeolus.
Marriage, work, and alcoholism
Wilson met his wife Lois Burnham during the summer of 1913, while sailing on Vermont's Emerald Lake; two years later the couple became engaged. He entered Norwich University, but depression and panic attacks forced him to leave during his second semester. The next year he returned, but was soon suspended with a group of students involved in a hazing incident. Because no one would take responsibility, and no one would identify the perpetrators, the entire class was punished. The June 1916 incursion into the U.S. by Pancho Villa resulted in Wilson's class being mobilized as part of the Vermont National Guard and he was reinstated to serve. The following year he was commissioned as an artillery officer. During military training in Massachusetts, the young officers were often invited to dinner by the locals, and Wilson had his first drink, a glass of beer, to little effect. A few weeks later at another dinner party, Wilson drank some Bronx cocktails, and felt at ease with the guests and liberated from his awkward shyness; "I had found the elixir of life," he wrote. "Even that first evening I got thoroughly drunk, and within the next time or two I passed out completely. But as everyone drank hard, not too much was made of that." Wilson married Lois on January 24, 1918, just before he left to serve in World War I as a 2nd Lieutenant in the Coast Artillery. After his military service, Wilson returned to live with his wife in New York. He failed to graduate from law school because he was too drunk to pick up his diploma. Wilson became a stock speculator and had success traveling the country with his wife, evaluating companies for potential investors. (During these trips Lois had a hidden agenda: she hoped the travel would keep Wilson from drinking.) However, Wilson's constant drinking made business impossible and ruined his reputation. In 1933 Wilson was committed to the Charles B. Towns Hospital for Drug and Alcohol Addictions in New York City four times under the care of Dr. William D. Silkworth. Silkworth's theory was that alcoholism was a matter of both physical and mental control: a craving, the manifestation of a physical allergy (the physical inability to stop drinking once started) and an obsession of the mind (to take the first drink). Wilson gained hope from Silkworth's assertion that alcoholism was a medical condition rather than a moral failing, but even that knowledge could not help him. He was eventually told that he would either die from his alcoholism or have to be locked up permanently due to Wernicke encephalopathy (commonly referred to as "wet brain"). Q: Who was he married to? A: Lois Burnham Q: Did they have any kids? A: Wilson met his wife Lois Burnham during the summer of 1913, Q: When did they get married? A: the summer of 1913, Q: Where did he work? A: Vermont National Guard
C_bb095ec35b1f41d3af5640fe3d2ea59a_1_q#4
When did he start struggling with alcoholism?
0y
2x
{ "texts": [ "1916" ], "answer_starts": [ 489 ] }
{ "text": "1916", "answer_start": 489 }
C_bb095ec35b1f41d3af5640fe3d2ea59a_1
Bill W.
Wilson was born on November 26, 1895, in East Dorset, Vermont, the son of Emily (nee Griffith) and Gilman Barrows Wilson. He was born at his parents' home and business, the Mount Aeolus Inn and Tavern. His paternal grandfather, William C. Wilson, was also an alcoholic. William C. Wilson decided to stop drinking alcohol immediately after having a "religious experience" when he was under the influence of psilocybin ( sy-l@-SY-bin) during a "soul searching" hike on Mount Aeolus.
Marriage, work, and alcoholism
Wilson met his wife Lois Burnham during the summer of 1913, while sailing on Vermont's Emerald Lake; two years later the couple became engaged. He entered Norwich University, but depression and panic attacks forced him to leave during his second semester. The next year he returned, but was soon suspended with a group of students involved in a hazing incident. Because no one would take responsibility, and no one would identify the perpetrators, the entire class was punished. The June 1916 incursion into the U.S. by Pancho Villa resulted in Wilson's class being mobilized as part of the Vermont National Guard and he was reinstated to serve. The following year he was commissioned as an artillery officer. During military training in Massachusetts, the young officers were often invited to dinner by the locals, and Wilson had his first drink, a glass of beer, to little effect. A few weeks later at another dinner party, Wilson drank some Bronx cocktails, and felt at ease with the guests and liberated from his awkward shyness; "I had found the elixir of life," he wrote. "Even that first evening I got thoroughly drunk, and within the next time or two I passed out completely. But as everyone drank hard, not too much was made of that." Wilson married Lois on January 24, 1918, just before he left to serve in World War I as a 2nd Lieutenant in the Coast Artillery. After his military service, Wilson returned to live with his wife in New York. He failed to graduate from law school because he was too drunk to pick up his diploma. Wilson became a stock speculator and had success traveling the country with his wife, evaluating companies for potential investors. (During these trips Lois had a hidden agenda: she hoped the travel would keep Wilson from drinking.) However, Wilson's constant drinking made business impossible and ruined his reputation. In 1933 Wilson was committed to the Charles B. Towns Hospital for Drug and Alcohol Addictions in New York City four times under the care of Dr. William D. Silkworth. Silkworth's theory was that alcoholism was a matter of both physical and mental control: a craving, the manifestation of a physical allergy (the physical inability to stop drinking once started) and an obsession of the mind (to take the first drink). Wilson gained hope from Silkworth's assertion that alcoholism was a medical condition rather than a moral failing, but even that knowledge could not help him. He was eventually told that he would either die from his alcoholism or have to be locked up permanently due to Wernicke encephalopathy (commonly referred to as "wet brain"). Q: Who was he married to? A: Lois Burnham Q: Did they have any kids? A: Wilson met his wife Lois Burnham during the summer of 1913, Q: When did they get married? A: the summer of 1913, Q: Where did he work? A: Vermont National Guard Q: When did he start struggling with alcoholism? A: 1916
C_bb095ec35b1f41d3af5640fe3d2ea59a_1_q#5
How did alcohol impact his life?
0y
2x
{ "texts": [ "Wilson's constant drinking made business impossible and ruined his reputation." ], "answer_starts": [ 1783 ] }
{ "text": "Wilson's constant drinking made business impossible and ruined his reputation.", "answer_start": 1783 }
C_bb095ec35b1f41d3af5640fe3d2ea59a_1
Bill W.
Wilson was born on November 26, 1895, in East Dorset, Vermont, the son of Emily (nee Griffith) and Gilman Barrows Wilson. He was born at his parents' home and business, the Mount Aeolus Inn and Tavern. His paternal grandfather, William C. Wilson, was also an alcoholic. William C. Wilson decided to stop drinking alcohol immediately after having a "religious experience" when he was under the influence of psilocybin ( sy-l@-SY-bin) during a "soul searching" hike on Mount Aeolus.
Marriage, work, and alcoholism
Wilson met his wife Lois Burnham during the summer of 1913, while sailing on Vermont's Emerald Lake; two years later the couple became engaged. He entered Norwich University, but depression and panic attacks forced him to leave during his second semester. The next year he returned, but was soon suspended with a group of students involved in a hazing incident. Because no one would take responsibility, and no one would identify the perpetrators, the entire class was punished. The June 1916 incursion into the U.S. by Pancho Villa resulted in Wilson's class being mobilized as part of the Vermont National Guard and he was reinstated to serve. The following year he was commissioned as an artillery officer. During military training in Massachusetts, the young officers were often invited to dinner by the locals, and Wilson had his first drink, a glass of beer, to little effect. A few weeks later at another dinner party, Wilson drank some Bronx cocktails, and felt at ease with the guests and liberated from his awkward shyness; "I had found the elixir of life," he wrote. "Even that first evening I got thoroughly drunk, and within the next time or two I passed out completely. But as everyone drank hard, not too much was made of that." Wilson married Lois on January 24, 1918, just before he left to serve in World War I as a 2nd Lieutenant in the Coast Artillery. After his military service, Wilson returned to live with his wife in New York. He failed to graduate from law school because he was too drunk to pick up his diploma. Wilson became a stock speculator and had success traveling the country with his wife, evaluating companies for potential investors. (During these trips Lois had a hidden agenda: she hoped the travel would keep Wilson from drinking.) However, Wilson's constant drinking made business impossible and ruined his reputation. In 1933 Wilson was committed to the Charles B. Towns Hospital for Drug and Alcohol Addictions in New York City four times under the care of Dr. William D. Silkworth. Silkworth's theory was that alcoholism was a matter of both physical and mental control: a craving, the manifestation of a physical allergy (the physical inability to stop drinking once started) and an obsession of the mind (to take the first drink). Wilson gained hope from Silkworth's assertion that alcoholism was a medical condition rather than a moral failing, but even that knowledge could not help him. He was eventually told that he would either die from his alcoholism or have to be locked up permanently due to Wernicke encephalopathy (commonly referred to as "wet brain"). Q: Who was he married to? A: Lois Burnham Q: Did they have any kids? A: Wilson met his wife Lois Burnham during the summer of 1913, Q: When did they get married? A: the summer of 1913, Q: Where did he work? A: Vermont National Guard Q: When did he start struggling with alcoholism? A: 1916 Q: How did alcohol impact his life? A: Wilson's constant drinking made business impossible and ruined his reputation.
C_bb095ec35b1f41d3af5640fe3d2ea59a_1_q#6
Did alcohol affect his marriage?
1n
2x
{ "texts": [ "had success traveling the country with his wife, evaluating companies for potential investors." ], "answer_starts": [ 1578 ] }
{ "text": "had success traveling the country with his wife, evaluating companies for potential investors.", "answer_start": 1578 }
C_bb095ec35b1f41d3af5640fe3d2ea59a_1
Bill W.
Wilson was born on November 26, 1895, in East Dorset, Vermont, the son of Emily (nee Griffith) and Gilman Barrows Wilson. He was born at his parents' home and business, the Mount Aeolus Inn and Tavern. His paternal grandfather, William C. Wilson, was also an alcoholic. William C. Wilson decided to stop drinking alcohol immediately after having a "religious experience" when he was under the influence of psilocybin ( sy-l@-SY-bin) during a "soul searching" hike on Mount Aeolus.
Marriage, work, and alcoholism
Wilson met his wife Lois Burnham during the summer of 1913, while sailing on Vermont's Emerald Lake; two years later the couple became engaged. He entered Norwich University, but depression and panic attacks forced him to leave during his second semester. The next year he returned, but was soon suspended with a group of students involved in a hazing incident. Because no one would take responsibility, and no one would identify the perpetrators, the entire class was punished. The June 1916 incursion into the U.S. by Pancho Villa resulted in Wilson's class being mobilized as part of the Vermont National Guard and he was reinstated to serve. The following year he was commissioned as an artillery officer. During military training in Massachusetts, the young officers were often invited to dinner by the locals, and Wilson had his first drink, a glass of beer, to little effect. A few weeks later at another dinner party, Wilson drank some Bronx cocktails, and felt at ease with the guests and liberated from his awkward shyness; "I had found the elixir of life," he wrote. "Even that first evening I got thoroughly drunk, and within the next time or two I passed out completely. But as everyone drank hard, not too much was made of that." Wilson married Lois on January 24, 1918, just before he left to serve in World War I as a 2nd Lieutenant in the Coast Artillery. After his military service, Wilson returned to live with his wife in New York. He failed to graduate from law school because he was too drunk to pick up his diploma. Wilson became a stock speculator and had success traveling the country with his wife, evaluating companies for potential investors. (During these trips Lois had a hidden agenda: she hoped the travel would keep Wilson from drinking.) However, Wilson's constant drinking made business impossible and ruined his reputation. In 1933 Wilson was committed to the Charles B. Towns Hospital for Drug and Alcohol Addictions in New York City four times under the care of Dr. William D. Silkworth. Silkworth's theory was that alcoholism was a matter of both physical and mental control: a craving, the manifestation of a physical allergy (the physical inability to stop drinking once started) and an obsession of the mind (to take the first drink). Wilson gained hope from Silkworth's assertion that alcoholism was a medical condition rather than a moral failing, but even that knowledge could not help him. He was eventually told that he would either die from his alcoholism or have to be locked up permanently due to Wernicke encephalopathy (commonly referred to as "wet brain"). Q: Who was he married to? A: Lois Burnham Q: Did they have any kids? A: Wilson met his wife Lois Burnham during the summer of 1913, Q: When did they get married? A: the summer of 1913, Q: Where did he work? A: Vermont National Guard Q: When did he start struggling with alcoholism? A: 1916 Q: How did alcohol impact his life? A: Wilson's constant drinking made business impossible and ruined his reputation. Q: Did alcohol affect his marriage? A: had success traveling the country with his wife, evaluating companies for potential investors.
C_bb095ec35b1f41d3af5640fe3d2ea59a_1_q#7
Where did he work in business?
1n
2x
{ "texts": [ "Wilson became a stock speculator" ], "answer_starts": [ 1541 ] }
{ "text": "Wilson became a stock speculator", "answer_start": 1541 }
C_bb095ec35b1f41d3af5640fe3d2ea59a_0
Bill W.
Wilson was born on November 26, 1895, in East Dorset, Vermont, the son of Emily (nee Griffith) and Gilman Barrows Wilson. He was born at his parents' home and business, the Mount Aeolus Inn and Tavern. His paternal grandfather, William C. Wilson, was also an alcoholic. William C. Wilson decided to stop drinking alcohol immediately after having a "religious experience" when he was under the influence of psilocybin ( sy-l@-SY-bin) during a "soul searching" hike on Mount Aeolus.
A spiritual program for recovery
In November 1934, Wilson was visited by old drinking companion Ebby Thacher. Wilson was astounded to find that Thacher had been sober for several weeks under the guidance of the evangelical Christian Oxford Group. Wilson took some interest in the group, but shortly after Thacher's visit, he was again admitted to Towns Hospital to recover from a bout of drinking. This was his fourth and last stay at Towns hospital under Doctor Silkworth's care and he showed signs of delirium tremens. It was while undergoing treatment with The Belladonna Cure that Wilson experienced his "Hot Flash" spiritual conversion and quit drinking. Earlier that evening, Thacher had visited and tried to persuade him to turn himself over to the care of a Christian deity who would liberate him from alcohol. According to Wilson, while lying in bed depressed and despairing, he cried out, "I'll do anything! Anything at all! If there be a God, let Him show Himself!" He then had the sensation of a bright light, a feeling of ecstasy, and a new serenity. He never drank again for the remainder of his life. Wilson described his experience to Dr. Silkworth, who told him, "Something has happened to you I don't understand. But you had better hang on to it". Wilson joined the Oxford Group and tried to help other alcoholics, but succeeded only in keeping sober himself. During a failed business trip to Akron, Ohio, Wilson was tempted to drink again and decided that to remain sober he needed to help another alcoholic. He called phone numbers in a church directory and eventually secured an introduction to Dr. Bob Smith, an alcoholic Oxford Group member. Wilson explained Doctor Silkworth's theory that alcoholics suffer from a physical allergy and a mental obsession. Wilson shared that the only way he was able to stay sober was through having had a spiritual experience. Smith was familiar with the tenets of the Oxford Group and upon hearing Wilson's experience, "began to pursue the spiritual remedy for his malady with a willingness that he had never before been able to muster. After a brief relapse, he sobered, never to drink again up to the moment of his death in 1950". Wilson and Smith began working with other alcoholics. After that summer in Akron, Wilson returned to New York where he began having success helping alcoholics in what they called "a nameless squad of drunks" in an Oxford Group there. In 1938, after about 100 alcoholics in Akron and New York had become sober, the fellowship decided to promote its program of recovery through the publication of a book, for which Wilson was chosen as primary author. The book was given the title Alcoholics Anonymous and included the list of suggested activities for spiritual growth known as the Twelve Steps. The movement itself took on the name of the book. Later Wilson also wrote the Twelve Traditions, a set of spiritual guidelines to ensure the survival of individual AA groups. The AA general service conference of 1955 was a landmark event for Wilson in which he turned over the leadership of the maturing organization to an elected board.
C_bb095ec35b1f41d3af5640fe3d2ea59a_0_q#0
how did the program help Bll W.
0y
2x
{ "texts": [ "He then had the sensation of a bright light, a feeling of ecstasy, and a new serenity. He never drank again for the remainder of his life." ], "answer_starts": [ 944 ] }
{ "text": "He then had the sensation of a bright light, a feeling of ecstasy, and a new serenity. He never drank again for the remainder of his life.", "answer_start": 944 }
C_bb095ec35b1f41d3af5640fe3d2ea59a_0
Bill W.
Wilson was born on November 26, 1895, in East Dorset, Vermont, the son of Emily (nee Griffith) and Gilman Barrows Wilson. He was born at his parents' home and business, the Mount Aeolus Inn and Tavern. His paternal grandfather, William C. Wilson, was also an alcoholic. William C. Wilson decided to stop drinking alcohol immediately after having a "religious experience" when he was under the influence of psilocybin ( sy-l@-SY-bin) during a "soul searching" hike on Mount Aeolus.
A spiritual program for recovery
In November 1934, Wilson was visited by old drinking companion Ebby Thacher. Wilson was astounded to find that Thacher had been sober for several weeks under the guidance of the evangelical Christian Oxford Group. Wilson took some interest in the group, but shortly after Thacher's visit, he was again admitted to Towns Hospital to recover from a bout of drinking. This was his fourth and last stay at Towns hospital under Doctor Silkworth's care and he showed signs of delirium tremens. It was while undergoing treatment with The Belladonna Cure that Wilson experienced his "Hot Flash" spiritual conversion and quit drinking. Earlier that evening, Thacher had visited and tried to persuade him to turn himself over to the care of a Christian deity who would liberate him from alcohol. According to Wilson, while lying in bed depressed and despairing, he cried out, "I'll do anything! Anything at all! If there be a God, let Him show Himself!" He then had the sensation of a bright light, a feeling of ecstasy, and a new serenity. He never drank again for the remainder of his life. Wilson described his experience to Dr. Silkworth, who told him, "Something has happened to you I don't understand. But you had better hang on to it". Wilson joined the Oxford Group and tried to help other alcoholics, but succeeded only in keeping sober himself. During a failed business trip to Akron, Ohio, Wilson was tempted to drink again and decided that to remain sober he needed to help another alcoholic. He called phone numbers in a church directory and eventually secured an introduction to Dr. Bob Smith, an alcoholic Oxford Group member. Wilson explained Doctor Silkworth's theory that alcoholics suffer from a physical allergy and a mental obsession. Wilson shared that the only way he was able to stay sober was through having had a spiritual experience. Smith was familiar with the tenets of the Oxford Group and upon hearing Wilson's experience, "began to pursue the spiritual remedy for his malady with a willingness that he had never before been able to muster. After a brief relapse, he sobered, never to drink again up to the moment of his death in 1950". Wilson and Smith began working with other alcoholics. After that summer in Akron, Wilson returned to New York where he began having success helping alcoholics in what they called "a nameless squad of drunks" in an Oxford Group there. In 1938, after about 100 alcoholics in Akron and New York had become sober, the fellowship decided to promote its program of recovery through the publication of a book, for which Wilson was chosen as primary author. The book was given the title Alcoholics Anonymous and included the list of suggested activities for spiritual growth known as the Twelve Steps. The movement itself took on the name of the book. Later Wilson also wrote the Twelve Traditions, a set of spiritual guidelines to ensure the survival of individual AA groups. The AA general service conference of 1955 was a landmark event for Wilson in which he turned over the leadership of the maturing organization to an elected board. Q: how did the program help Bll W. A: He then had the sensation of a bright light, a feeling of ecstasy, and a new serenity. He never drank again for the remainder of his life.
C_bb095ec35b1f41d3af5640fe3d2ea59a_0_q#1
how long ws he in the program?
1n
2x
{ "texts": [ "unknown" ], "answer_starts": [ 3092 ] }
{ "text": "unknown", "answer_start": 3092 }
C_bb095ec35b1f41d3af5640fe3d2ea59a_0
Bill W.
Wilson was born on November 26, 1895, in East Dorset, Vermont, the son of Emily (nee Griffith) and Gilman Barrows Wilson. He was born at his parents' home and business, the Mount Aeolus Inn and Tavern. His paternal grandfather, William C. Wilson, was also an alcoholic. William C. Wilson decided to stop drinking alcohol immediately after having a "religious experience" when he was under the influence of psilocybin ( sy-l@-SY-bin) during a "soul searching" hike on Mount Aeolus.
A spiritual program for recovery
In November 1934, Wilson was visited by old drinking companion Ebby Thacher. Wilson was astounded to find that Thacher had been sober for several weeks under the guidance of the evangelical Christian Oxford Group. Wilson took some interest in the group, but shortly after Thacher's visit, he was again admitted to Towns Hospital to recover from a bout of drinking. This was his fourth and last stay at Towns hospital under Doctor Silkworth's care and he showed signs of delirium tremens. It was while undergoing treatment with The Belladonna Cure that Wilson experienced his "Hot Flash" spiritual conversion and quit drinking. Earlier that evening, Thacher had visited and tried to persuade him to turn himself over to the care of a Christian deity who would liberate him from alcohol. According to Wilson, while lying in bed depressed and despairing, he cried out, "I'll do anything! Anything at all! If there be a God, let Him show Himself!" He then had the sensation of a bright light, a feeling of ecstasy, and a new serenity. He never drank again for the remainder of his life. Wilson described his experience to Dr. Silkworth, who told him, "Something has happened to you I don't understand. But you had better hang on to it". Wilson joined the Oxford Group and tried to help other alcoholics, but succeeded only in keeping sober himself. During a failed business trip to Akron, Ohio, Wilson was tempted to drink again and decided that to remain sober he needed to help another alcoholic. He called phone numbers in a church directory and eventually secured an introduction to Dr. Bob Smith, an alcoholic Oxford Group member. Wilson explained Doctor Silkworth's theory that alcoholics suffer from a physical allergy and a mental obsession. Wilson shared that the only way he was able to stay sober was through having had a spiritual experience. Smith was familiar with the tenets of the Oxford Group and upon hearing Wilson's experience, "began to pursue the spiritual remedy for his malady with a willingness that he had never before been able to muster. After a brief relapse, he sobered, never to drink again up to the moment of his death in 1950". Wilson and Smith began working with other alcoholics. After that summer in Akron, Wilson returned to New York where he began having success helping alcoholics in what they called "a nameless squad of drunks" in an Oxford Group there. In 1938, after about 100 alcoholics in Akron and New York had become sober, the fellowship decided to promote its program of recovery through the publication of a book, for which Wilson was chosen as primary author. The book was given the title Alcoholics Anonymous and included the list of suggested activities for spiritual growth known as the Twelve Steps. The movement itself took on the name of the book. Later Wilson also wrote the Twelve Traditions, a set of spiritual guidelines to ensure the survival of individual AA groups. The AA general service conference of 1955 was a landmark event for Wilson in which he turned over the leadership of the maturing organization to an elected board. Q: how did the program help Bll W. A: He then had the sensation of a bright light, a feeling of ecstasy, and a new serenity. He never drank again for the remainder of his life. Q: how long ws he in the program? A: unknown
C_bb095ec35b1f41d3af5640fe3d2ea59a_0_q#2
what did Bill accomplish while in the spirtual program?
0y
2x
{ "texts": [ "Wilson returned to New York where he began having success helping alcoholics in what they called \"a nameless squad of drunks\" in an Oxford Group there." ], "answer_starts": [ 2241 ] }
{ "text": "Wilson returned to New York where he began having success helping alcoholics in what they called \"a nameless squad of drunks\" in an Oxford Group there.", "answer_start": 2241 }
C_bb095ec35b1f41d3af5640fe3d2ea59a_0
Bill W.
Wilson was born on November 26, 1895, in East Dorset, Vermont, the son of Emily (nee Griffith) and Gilman Barrows Wilson. He was born at his parents' home and business, the Mount Aeolus Inn and Tavern. His paternal grandfather, William C. Wilson, was also an alcoholic. William C. Wilson decided to stop drinking alcohol immediately after having a "religious experience" when he was under the influence of psilocybin ( sy-l@-SY-bin) during a "soul searching" hike on Mount Aeolus.
A spiritual program for recovery
In November 1934, Wilson was visited by old drinking companion Ebby Thacher. Wilson was astounded to find that Thacher had been sober for several weeks under the guidance of the evangelical Christian Oxford Group. Wilson took some interest in the group, but shortly after Thacher's visit, he was again admitted to Towns Hospital to recover from a bout of drinking. This was his fourth and last stay at Towns hospital under Doctor Silkworth's care and he showed signs of delirium tremens. It was while undergoing treatment with The Belladonna Cure that Wilson experienced his "Hot Flash" spiritual conversion and quit drinking. Earlier that evening, Thacher had visited and tried to persuade him to turn himself over to the care of a Christian deity who would liberate him from alcohol. According to Wilson, while lying in bed depressed and despairing, he cried out, "I'll do anything! Anything at all! If there be a God, let Him show Himself!" He then had the sensation of a bright light, a feeling of ecstasy, and a new serenity. He never drank again for the remainder of his life. Wilson described his experience to Dr. Silkworth, who told him, "Something has happened to you I don't understand. But you had better hang on to it". Wilson joined the Oxford Group and tried to help other alcoholics, but succeeded only in keeping sober himself. During a failed business trip to Akron, Ohio, Wilson was tempted to drink again and decided that to remain sober he needed to help another alcoholic. He called phone numbers in a church directory and eventually secured an introduction to Dr. Bob Smith, an alcoholic Oxford Group member. Wilson explained Doctor Silkworth's theory that alcoholics suffer from a physical allergy and a mental obsession. Wilson shared that the only way he was able to stay sober was through having had a spiritual experience. Smith was familiar with the tenets of the Oxford Group and upon hearing Wilson's experience, "began to pursue the spiritual remedy for his malady with a willingness that he had never before been able to muster. After a brief relapse, he sobered, never to drink again up to the moment of his death in 1950". Wilson and Smith began working with other alcoholics. After that summer in Akron, Wilson returned to New York where he began having success helping alcoholics in what they called "a nameless squad of drunks" in an Oxford Group there. In 1938, after about 100 alcoholics in Akron and New York had become sober, the fellowship decided to promote its program of recovery through the publication of a book, for which Wilson was chosen as primary author. The book was given the title Alcoholics Anonymous and included the list of suggested activities for spiritual growth known as the Twelve Steps. The movement itself took on the name of the book. Later Wilson also wrote the Twelve Traditions, a set of spiritual guidelines to ensure the survival of individual AA groups. The AA general service conference of 1955 was a landmark event for Wilson in which he turned over the leadership of the maturing organization to an elected board. Q: how did the program help Bll W. A: He then had the sensation of a bright light, a feeling of ecstasy, and a new serenity. He never drank again for the remainder of his life. Q: how long ws he in the program? A: unknown Q: what did Bill accomplish while in the spirtual program? A: Wilson returned to New York where he began having success helping alcoholics in what they called "a nameless squad of drunks" in an Oxford Group there.
C_bb095ec35b1f41d3af5640fe3d2ea59a_0_q#3
how did he help others with alcohol??
0y
2x
{ "texts": [ "through the publication of a book, for which Wilson was chosen as primary author." ], "answer_starts": [ 2528 ] }
{ "text": "through the publication of a book, for which Wilson was chosen as primary author.", "answer_start": 2528 }
C_bb095ec35b1f41d3af5640fe3d2ea59a_0
Bill W.
Wilson was born on November 26, 1895, in East Dorset, Vermont, the son of Emily (nee Griffith) and Gilman Barrows Wilson. He was born at his parents' home and business, the Mount Aeolus Inn and Tavern. His paternal grandfather, William C. Wilson, was also an alcoholic. William C. Wilson decided to stop drinking alcohol immediately after having a "religious experience" when he was under the influence of psilocybin ( sy-l@-SY-bin) during a "soul searching" hike on Mount Aeolus.
A spiritual program for recovery
In November 1934, Wilson was visited by old drinking companion Ebby Thacher. Wilson was astounded to find that Thacher had been sober for several weeks under the guidance of the evangelical Christian Oxford Group. Wilson took some interest in the group, but shortly after Thacher's visit, he was again admitted to Towns Hospital to recover from a bout of drinking. This was his fourth and last stay at Towns hospital under Doctor Silkworth's care and he showed signs of delirium tremens. It was while undergoing treatment with The Belladonna Cure that Wilson experienced his "Hot Flash" spiritual conversion and quit drinking. Earlier that evening, Thacher had visited and tried to persuade him to turn himself over to the care of a Christian deity who would liberate him from alcohol. According to Wilson, while lying in bed depressed and despairing, he cried out, "I'll do anything! Anything at all! If there be a God, let Him show Himself!" He then had the sensation of a bright light, a feeling of ecstasy, and a new serenity. He never drank again for the remainder of his life. Wilson described his experience to Dr. Silkworth, who told him, "Something has happened to you I don't understand. But you had better hang on to it". Wilson joined the Oxford Group and tried to help other alcoholics, but succeeded only in keeping sober himself. During a failed business trip to Akron, Ohio, Wilson was tempted to drink again and decided that to remain sober he needed to help another alcoholic. He called phone numbers in a church directory and eventually secured an introduction to Dr. Bob Smith, an alcoholic Oxford Group member. Wilson explained Doctor Silkworth's theory that alcoholics suffer from a physical allergy and a mental obsession. Wilson shared that the only way he was able to stay sober was through having had a spiritual experience. Smith was familiar with the tenets of the Oxford Group and upon hearing Wilson's experience, "began to pursue the spiritual remedy for his malady with a willingness that he had never before been able to muster. After a brief relapse, he sobered, never to drink again up to the moment of his death in 1950". Wilson and Smith began working with other alcoholics. After that summer in Akron, Wilson returned to New York where he began having success helping alcoholics in what they called "a nameless squad of drunks" in an Oxford Group there. In 1938, after about 100 alcoholics in Akron and New York had become sober, the fellowship decided to promote its program of recovery through the publication of a book, for which Wilson was chosen as primary author. The book was given the title Alcoholics Anonymous and included the list of suggested activities for spiritual growth known as the Twelve Steps. The movement itself took on the name of the book. Later Wilson also wrote the Twelve Traditions, a set of spiritual guidelines to ensure the survival of individual AA groups. The AA general service conference of 1955 was a landmark event for Wilson in which he turned over the leadership of the maturing organization to an elected board. Q: how did the program help Bll W. A: He then had the sensation of a bright light, a feeling of ecstasy, and a new serenity. He never drank again for the remainder of his life. Q: how long ws he in the program? A: unknown Q: what did Bill accomplish while in the spirtual program? A: Wilson returned to New York where he began having success helping alcoholics in what they called "a nameless squad of drunks" in an Oxford Group there. Q: how did he help others with alcohol?? A: through the publication of a book, for which Wilson was chosen as primary author.
C_bb095ec35b1f41d3af5640fe3d2ea59a_0_q#4
what was the name of the book?
0y
2x
{ "texts": [ "The book was given the title Alcoholics Anonymous" ], "answer_starts": [ 2610 ] }
{ "text": "The book was given the title Alcoholics Anonymous", "answer_start": 2610 }
C_bb095ec35b1f41d3af5640fe3d2ea59a_0
Bill W.
Wilson was born on November 26, 1895, in East Dorset, Vermont, the son of Emily (nee Griffith) and Gilman Barrows Wilson. He was born at his parents' home and business, the Mount Aeolus Inn and Tavern. His paternal grandfather, William C. Wilson, was also an alcoholic. William C. Wilson decided to stop drinking alcohol immediately after having a "religious experience" when he was under the influence of psilocybin ( sy-l@-SY-bin) during a "soul searching" hike on Mount Aeolus.
A spiritual program for recovery
In November 1934, Wilson was visited by old drinking companion Ebby Thacher. Wilson was astounded to find that Thacher had been sober for several weeks under the guidance of the evangelical Christian Oxford Group. Wilson took some interest in the group, but shortly after Thacher's visit, he was again admitted to Towns Hospital to recover from a bout of drinking. This was his fourth and last stay at Towns hospital under Doctor Silkworth's care and he showed signs of delirium tremens. It was while undergoing treatment with The Belladonna Cure that Wilson experienced his "Hot Flash" spiritual conversion and quit drinking. Earlier that evening, Thacher had visited and tried to persuade him to turn himself over to the care of a Christian deity who would liberate him from alcohol. According to Wilson, while lying in bed depressed and despairing, he cried out, "I'll do anything! Anything at all! If there be a God, let Him show Himself!" He then had the sensation of a bright light, a feeling of ecstasy, and a new serenity. He never drank again for the remainder of his life. Wilson described his experience to Dr. Silkworth, who told him, "Something has happened to you I don't understand. But you had better hang on to it". Wilson joined the Oxford Group and tried to help other alcoholics, but succeeded only in keeping sober himself. During a failed business trip to Akron, Ohio, Wilson was tempted to drink again and decided that to remain sober he needed to help another alcoholic. He called phone numbers in a church directory and eventually secured an introduction to Dr. Bob Smith, an alcoholic Oxford Group member. Wilson explained Doctor Silkworth's theory that alcoholics suffer from a physical allergy and a mental obsession. Wilson shared that the only way he was able to stay sober was through having had a spiritual experience. Smith was familiar with the tenets of the Oxford Group and upon hearing Wilson's experience, "began to pursue the spiritual remedy for his malady with a willingness that he had never before been able to muster. After a brief relapse, he sobered, never to drink again up to the moment of his death in 1950". Wilson and Smith began working with other alcoholics. After that summer in Akron, Wilson returned to New York where he began having success helping alcoholics in what they called "a nameless squad of drunks" in an Oxford Group there. In 1938, after about 100 alcoholics in Akron and New York had become sober, the fellowship decided to promote its program of recovery through the publication of a book, for which Wilson was chosen as primary author. The book was given the title Alcoholics Anonymous and included the list of suggested activities for spiritual growth known as the Twelve Steps. The movement itself took on the name of the book. Later Wilson also wrote the Twelve Traditions, a set of spiritual guidelines to ensure the survival of individual AA groups. The AA general service conference of 1955 was a landmark event for Wilson in which he turned over the leadership of the maturing organization to an elected board. Q: how did the program help Bll W. A: He then had the sensation of a bright light, a feeling of ecstasy, and a new serenity. He never drank again for the remainder of his life. Q: how long ws he in the program? A: unknown Q: what did Bill accomplish while in the spirtual program? A: Wilson returned to New York where he began having success helping alcoholics in what they called "a nameless squad of drunks" in an Oxford Group there. Q: how did he help others with alcohol?? A: through the publication of a book, for which Wilson was chosen as primary author. Q: what was the name of the book? A: The book was given the title Alcoholics Anonymous
C_bb095ec35b1f41d3af5640fe3d2ea59a_0_q#5
did Bill W. invent alcoholic anonymos meetings?
0y
0y
{ "texts": [ "The movement itself took on the name of the book." ], "answer_starts": [ 2754 ] }
{ "text": "The movement itself took on the name of the book.", "answer_start": 2754 }
C_bb095ec35b1f41d3af5640fe3d2ea59a_0
Bill W.
Wilson was born on November 26, 1895, in East Dorset, Vermont, the son of Emily (nee Griffith) and Gilman Barrows Wilson. He was born at his parents' home and business, the Mount Aeolus Inn and Tavern. His paternal grandfather, William C. Wilson, was also an alcoholic. William C. Wilson decided to stop drinking alcohol immediately after having a "religious experience" when he was under the influence of psilocybin ( sy-l@-SY-bin) during a "soul searching" hike on Mount Aeolus.
A spiritual program for recovery
In November 1934, Wilson was visited by old drinking companion Ebby Thacher. Wilson was astounded to find that Thacher had been sober for several weeks under the guidance of the evangelical Christian Oxford Group. Wilson took some interest in the group, but shortly after Thacher's visit, he was again admitted to Towns Hospital to recover from a bout of drinking. This was his fourth and last stay at Towns hospital under Doctor Silkworth's care and he showed signs of delirium tremens. It was while undergoing treatment with The Belladonna Cure that Wilson experienced his "Hot Flash" spiritual conversion and quit drinking. Earlier that evening, Thacher had visited and tried to persuade him to turn himself over to the care of a Christian deity who would liberate him from alcohol. According to Wilson, while lying in bed depressed and despairing, he cried out, "I'll do anything! Anything at all! If there be a God, let Him show Himself!" He then had the sensation of a bright light, a feeling of ecstasy, and a new serenity. He never drank again for the remainder of his life. Wilson described his experience to Dr. Silkworth, who told him, "Something has happened to you I don't understand. But you had better hang on to it". Wilson joined the Oxford Group and tried to help other alcoholics, but succeeded only in keeping sober himself. During a failed business trip to Akron, Ohio, Wilson was tempted to drink again and decided that to remain sober he needed to help another alcoholic. He called phone numbers in a church directory and eventually secured an introduction to Dr. Bob Smith, an alcoholic Oxford Group member. Wilson explained Doctor Silkworth's theory that alcoholics suffer from a physical allergy and a mental obsession. Wilson shared that the only way he was able to stay sober was through having had a spiritual experience. Smith was familiar with the tenets of the Oxford Group and upon hearing Wilson's experience, "began to pursue the spiritual remedy for his malady with a willingness that he had never before been able to muster. After a brief relapse, he sobered, never to drink again up to the moment of his death in 1950". Wilson and Smith began working with other alcoholics. After that summer in Akron, Wilson returned to New York where he began having success helping alcoholics in what they called "a nameless squad of drunks" in an Oxford Group there. In 1938, after about 100 alcoholics in Akron and New York had become sober, the fellowship decided to promote its program of recovery through the publication of a book, for which Wilson was chosen as primary author. The book was given the title Alcoholics Anonymous and included the list of suggested activities for spiritual growth known as the Twelve Steps. The movement itself took on the name of the book. Later Wilson also wrote the Twelve Traditions, a set of spiritual guidelines to ensure the survival of individual AA groups. The AA general service conference of 1955 was a landmark event for Wilson in which he turned over the leadership of the maturing organization to an elected board. Q: how did the program help Bll W. A: He then had the sensation of a bright light, a feeling of ecstasy, and a new serenity. He never drank again for the remainder of his life. Q: how long ws he in the program? A: unknown Q: what did Bill accomplish while in the spirtual program? A: Wilson returned to New York where he began having success helping alcoholics in what they called "a nameless squad of drunks" in an Oxford Group there. Q: how did he help others with alcohol?? A: through the publication of a book, for which Wilson was chosen as primary author. Q: what was the name of the book? A: The book was given the title Alcoholics Anonymous Q: did Bill W. invent alcoholic anonymos meetings? A: The movement itself took on the name of the book.
C_bb095ec35b1f41d3af5640fe3d2ea59a_0_q#6
Any other interesting facts?
0y
2x
{ "texts": [ "Wilson shared that the only way he was able to stay sober was through having had a spiritual experience." ], "answer_starts": [ 1747 ] }
{ "text": "Wilson shared that the only way he was able to stay sober was through having had a spiritual experience.", "answer_start": 1747 }
C_bb095ec35b1f41d3af5640fe3d2ea59a_0
Bill W.
Wilson was born on November 26, 1895, in East Dorset, Vermont, the son of Emily (nee Griffith) and Gilman Barrows Wilson. He was born at his parents' home and business, the Mount Aeolus Inn and Tavern. His paternal grandfather, William C. Wilson, was also an alcoholic. William C. Wilson decided to stop drinking alcohol immediately after having a "religious experience" when he was under the influence of psilocybin ( sy-l@-SY-bin) during a "soul searching" hike on Mount Aeolus.
A spiritual program for recovery
In November 1934, Wilson was visited by old drinking companion Ebby Thacher. Wilson was astounded to find that Thacher had been sober for several weeks under the guidance of the evangelical Christian Oxford Group. Wilson took some interest in the group, but shortly after Thacher's visit, he was again admitted to Towns Hospital to recover from a bout of drinking. This was his fourth and last stay at Towns hospital under Doctor Silkworth's care and he showed signs of delirium tremens. It was while undergoing treatment with The Belladonna Cure that Wilson experienced his "Hot Flash" spiritual conversion and quit drinking. Earlier that evening, Thacher had visited and tried to persuade him to turn himself over to the care of a Christian deity who would liberate him from alcohol. According to Wilson, while lying in bed depressed and despairing, he cried out, "I'll do anything! Anything at all! If there be a God, let Him show Himself!" He then had the sensation of a bright light, a feeling of ecstasy, and a new serenity. He never drank again for the remainder of his life. Wilson described his experience to Dr. Silkworth, who told him, "Something has happened to you I don't understand. But you had better hang on to it". Wilson joined the Oxford Group and tried to help other alcoholics, but succeeded only in keeping sober himself. During a failed business trip to Akron, Ohio, Wilson was tempted to drink again and decided that to remain sober he needed to help another alcoholic. He called phone numbers in a church directory and eventually secured an introduction to Dr. Bob Smith, an alcoholic Oxford Group member. Wilson explained Doctor Silkworth's theory that alcoholics suffer from a physical allergy and a mental obsession. Wilson shared that the only way he was able to stay sober was through having had a spiritual experience. Smith was familiar with the tenets of the Oxford Group and upon hearing Wilson's experience, "began to pursue the spiritual remedy for his malady with a willingness that he had never before been able to muster. After a brief relapse, he sobered, never to drink again up to the moment of his death in 1950". Wilson and Smith began working with other alcoholics. After that summer in Akron, Wilson returned to New York where he began having success helping alcoholics in what they called "a nameless squad of drunks" in an Oxford Group there. In 1938, after about 100 alcoholics in Akron and New York had become sober, the fellowship decided to promote its program of recovery through the publication of a book, for which Wilson was chosen as primary author. The book was given the title Alcoholics Anonymous and included the list of suggested activities for spiritual growth known as the Twelve Steps. The movement itself took on the name of the book. Later Wilson also wrote the Twelve Traditions, a set of spiritual guidelines to ensure the survival of individual AA groups. The AA general service conference of 1955 was a landmark event for Wilson in which he turned over the leadership of the maturing organization to an elected board. Q: how did the program help Bll W. A: He then had the sensation of a bright light, a feeling of ecstasy, and a new serenity. He never drank again for the remainder of his life. Q: how long ws he in the program? A: unknown Q: what did Bill accomplish while in the spirtual program? A: Wilson returned to New York where he began having success helping alcoholics in what they called "a nameless squad of drunks" in an Oxford Group there. Q: how did he help others with alcohol?? A: through the publication of a book, for which Wilson was chosen as primary author. Q: what was the name of the book? A: The book was given the title Alcoholics Anonymous Q: did Bill W. invent alcoholic anonymos meetings? A: The movement itself took on the name of the book. Q: Any other interesting facts? A: Wilson shared that the only way he was able to stay sober was through having had a spiritual experience.
C_bb095ec35b1f41d3af5640fe3d2ea59a_0_q#7
how long was he sober?
0y
2x
{ "texts": [ "He never drank again for the remainder of his life." ], "answer_starts": [ 1031 ] }
{ "text": "He never drank again for the remainder of his life.", "answer_start": 1031 }
C_5179aa5bd65c47c3b879d7b789f45b4d_1
Hereditary peer
The Hereditary peers form part of the peerage in the United Kingdom. As of 1999, there were about 800 peers holding titles that could be inherited. Not all hereditary titles are titles of the peerage. For instance, baronets and baronetesses may pass on their titles, but they are not peers.
Ranks and titles
The ranks of the Peerage in most of the United Kingdom are, in descending order of rank, duke, marquess, earl, viscount and baron; the female equivalents are duchess, marchioness, countess, viscountess and baroness respectively. In the Scottish peerage, the lowest rank is lordship of Parliament, the male holder thereof being known as a lord of Parliament. A Scottish barony is a feudal rank, and not of the Peerage. The barony by tenure or feudal barony in England and Wales was similar to a Scottish feudal barony, in being hereditary, but is long obsolete, the last full summons of the English feudal barons to military service having occurred in 1327. The Tenures Abolition Act 1660 finally quashed any remaining doubt as to their continued status. Peerage dignities are created by the Sovereign by either writs of summons or letters patent. Under modern constitutional conventions, no peerage dignity, with the possible exception of those given to members of the Royal Family, would be created except upon the advice of the Prime Minister. Many peers hold more than one hereditary title; for example, the same individual may be a duke, an earl, a viscount and a baron by virtue of different peerages. If such a person is entitled to sit in the House of Lords, he still only has one vote. However, until the House of Lords Act 1999 it was possible for one of the peer's subsidiary titles to be passed to his heir before his death by means of a writ of acceleration, in which case the peer and his heir would have one vote each. Where this is not done, the heir may still use one of the father's subsidiary titles as a "courtesy title", but he is not considered a peer.
C_5179aa5bd65c47c3b879d7b789f45b4d_1_q#0
What were some of the ranks?
0y
2x
{ "texts": [ "in descending order of rank, duke, marquess, earl, viscount and baron;" ], "answer_starts": [ 60 ] }
{ "text": "in descending order of rank, duke, marquess, earl, viscount and baron;", "answer_start": 60 }
C_5179aa5bd65c47c3b879d7b789f45b4d_1
Hereditary peer
The Hereditary peers form part of the peerage in the United Kingdom. As of 1999, there were about 800 peers holding titles that could be inherited. Not all hereditary titles are titles of the peerage. For instance, baronets and baronetesses may pass on their titles, but they are not peers.
Ranks and titles
The ranks of the Peerage in most of the United Kingdom are, in descending order of rank, duke, marquess, earl, viscount and baron; the female equivalents are duchess, marchioness, countess, viscountess and baroness respectively. In the Scottish peerage, the lowest rank is lordship of Parliament, the male holder thereof being known as a lord of Parliament. A Scottish barony is a feudal rank, and not of the Peerage. The barony by tenure or feudal barony in England and Wales was similar to a Scottish feudal barony, in being hereditary, but is long obsolete, the last full summons of the English feudal barons to military service having occurred in 1327. The Tenures Abolition Act 1660 finally quashed any remaining doubt as to their continued status. Peerage dignities are created by the Sovereign by either writs of summons or letters patent. Under modern constitutional conventions, no peerage dignity, with the possible exception of those given to members of the Royal Family, would be created except upon the advice of the Prime Minister. Many peers hold more than one hereditary title; for example, the same individual may be a duke, an earl, a viscount and a baron by virtue of different peerages. If such a person is entitled to sit in the House of Lords, he still only has one vote. However, until the House of Lords Act 1999 it was possible for one of the peer's subsidiary titles to be passed to his heir before his death by means of a writ of acceleration, in which case the peer and his heir would have one vote each. Where this is not done, the heir may still use one of the father's subsidiary titles as a "courtesy title", but he is not considered a peer. Q: What were some of the ranks? A: in descending order of rank, duke, marquess, earl, viscount and baron;
C_5179aa5bd65c47c3b879d7b789f45b4d_1_q#1
How do you get a rank?
2m
2x
{ "texts": [ "In the Scottish peerage, the lowest rank is lordship of Parliament, the male holder thereof being known as a lord of Parliament." ], "answer_starts": [ 230 ] }
{ "text": "In the Scottish peerage, the lowest rank is lordship of Parliament, the male holder thereof being known as a lord of Parliament.", "answer_start": 230 }
C_5179aa5bd65c47c3b879d7b789f45b4d_1
Hereditary peer
The Hereditary peers form part of the peerage in the United Kingdom. As of 1999, there were about 800 peers holding titles that could be inherited. Not all hereditary titles are titles of the peerage. For instance, baronets and baronetesses may pass on their titles, but they are not peers.
Ranks and titles
The ranks of the Peerage in most of the United Kingdom are, in descending order of rank, duke, marquess, earl, viscount and baron; the female equivalents are duchess, marchioness, countess, viscountess and baroness respectively. In the Scottish peerage, the lowest rank is lordship of Parliament, the male holder thereof being known as a lord of Parliament. A Scottish barony is a feudal rank, and not of the Peerage. The barony by tenure or feudal barony in England and Wales was similar to a Scottish feudal barony, in being hereditary, but is long obsolete, the last full summons of the English feudal barons to military service having occurred in 1327. The Tenures Abolition Act 1660 finally quashed any remaining doubt as to their continued status. Peerage dignities are created by the Sovereign by either writs of summons or letters patent. Under modern constitutional conventions, no peerage dignity, with the possible exception of those given to members of the Royal Family, would be created except upon the advice of the Prime Minister. Many peers hold more than one hereditary title; for example, the same individual may be a duke, an earl, a viscount and a baron by virtue of different peerages. If such a person is entitled to sit in the House of Lords, he still only has one vote. However, until the House of Lords Act 1999 it was possible for one of the peer's subsidiary titles to be passed to his heir before his death by means of a writ of acceleration, in which case the peer and his heir would have one vote each. Where this is not done, the heir may still use one of the father's subsidiary titles as a "courtesy title", but he is not considered a peer. Q: What were some of the ranks? A: in descending order of rank, duke, marquess, earl, viscount and baron; Q: How do you get a rank? A: In the Scottish peerage, the lowest rank is lordship of Parliament, the male holder thereof being known as a lord of Parliament.
C_5179aa5bd65c47c3b879d7b789f45b4d_1_q#2
Are titles different from ranks?
2m
0y
{ "texts": [ "Many peers hold more than one hereditary title; for example, the same individual may be a duke, an earl, a viscount and a baron by virtue of different peerages." ], "answer_starts": [ 1049 ] }
{ "text": "Many peers hold more than one hereditary title; for example, the same individual may be a duke, an earl, a viscount and a baron by virtue of different peerages.", "answer_start": 1049 }