Datasets:

subset
stringclasses
6 values
context
stringlengths
16
17.7k
context_tokens
dict
qid
stringlengths
32
32
question
stringlengths
1
717
question_tokens
dict
detected_answers
dict
answers
listlengths
1
25
SQuAD
Śuddhodana was determined to see his son become a king, so he prevented him from leaving the palace grounds. But at age 29, despite his father's efforts, Gautama ventured beyond the palace several times. In a series of encounters—known in Buddhist literature as the four sights—he learned of the suffering of ordinary people, encountering an old man, a sick man, a corpse and, finally, an ascetic holy man, apparently content and at peace with the world. These experiences prompted Gautama to abandon royal life and take up a spiritual quest.
{ "tokens": [ "Śuddhodana", "was", "determined", "to", "see", "his", "son", "become", "a", "king", ",", "so", "he", "prevented", "him", "from", "leaving", "the", "palace", "grounds", ".", "But", "at", "age", "29", ",", "despite", "his", "father", "'s", "efforts", ",", "Gautama", "ventured", "beyond", "the", "palace", "several", "times", ".", "In", "a", "series", "of", "encounters", "—", "known", "in", "Buddhist", "literature", "as", "the", "four", "sights", "—", "he", "learned", "of", "the", "suffering", "of", "ordinary", "people", ",", "encountering", "an", "old", "man", ",", "a", "sick", "man", ",", "a", "corpse", "and", ",", "finally", ",", "an", "ascetic", "holy", "man", ",", "apparently", "content", "and", "at", "peace", "with", "the", "world", ".", "These", "experiences", "prompted", "Gautama", "to", "abandon", "royal", "life", "and", "take", "up", "a", "spiritual", "quest", "." ], "offsets": [ 0, 11, 15, 26, 29, 33, 37, 41, 48, 50, 54, 56, 59, 62, 72, 76, 81, 89, 93, 100, 107, 109, 113, 116, 120, 122, 124, 132, 136, 142, 145, 152, 154, 162, 171, 178, 182, 189, 197, 202, 204, 207, 209, 216, 219, 229, 230, 236, 239, 248, 259, 262, 266, 271, 277, 278, 281, 289, 292, 296, 306, 309, 318, 324, 326, 339, 342, 346, 349, 351, 353, 358, 361, 363, 365, 372, 375, 377, 384, 386, 389, 397, 402, 405, 407, 418, 426, 430, 433, 439, 444, 448, 453, 455, 461, 473, 482, 490, 493, 501, 507, 512, 516, 521, 524, 526, 536, 541 ] }
11cdb1f56ef3439d8e5652c8b4147958
What did Gautama do after learning about the outside world?
{ "tokens": [ "What", "did", "Gautama", "do", "after", "learning", "about", "the", "outside", "world", "?" ], "offsets": [ 0, 5, 9, 17, 20, 26, 35, 41, 45, 53, 58 ] }
{ "text": [ "abandon royal life" ], "char_spans": [ { "start": [ 493 ], "end": [ 510 ] } ], "token_spans": [ { "start": [ 98 ], "end": [ 100 ] } ] }
[ "abandon royal life" ]
SQuAD
Śuddhodana was determined to see his son become a king, so he prevented him from leaving the palace grounds. But at age 29, despite his father's efforts, Gautama ventured beyond the palace several times. In a series of encounters—known in Buddhist literature as the four sights—he learned of the suffering of ordinary people, encountering an old man, a sick man, a corpse and, finally, an ascetic holy man, apparently content and at peace with the world. These experiences prompted Gautama to abandon royal life and take up a spiritual quest.
{ "tokens": [ "Śuddhodana", "was", "determined", "to", "see", "his", "son", "become", "a", "king", ",", "so", "he", "prevented", "him", "from", "leaving", "the", "palace", "grounds", ".", "But", "at", "age", "29", ",", "despite", "his", "father", "'s", "efforts", ",", "Gautama", "ventured", "beyond", "the", "palace", "several", "times", ".", "In", "a", "series", "of", "encounters", "—", "known", "in", "Buddhist", "literature", "as", "the", "four", "sights", "—", "he", "learned", "of", "the", "suffering", "of", "ordinary", "people", ",", "encountering", "an", "old", "man", ",", "a", "sick", "man", ",", "a", "corpse", "and", ",", "finally", ",", "an", "ascetic", "holy", "man", ",", "apparently", "content", "and", "at", "peace", "with", "the", "world", ".", "These", "experiences", "prompted", "Gautama", "to", "abandon", "royal", "life", "and", "take", "up", "a", "spiritual", "quest", "." ], "offsets": [ 0, 11, 15, 26, 29, 33, 37, 41, 48, 50, 54, 56, 59, 62, 72, 76, 81, 89, 93, 100, 107, 109, 113, 116, 120, 122, 124, 132, 136, 142, 145, 152, 154, 162, 171, 178, 182, 189, 197, 202, 204, 207, 209, 216, 219, 229, 230, 236, 239, 248, 259, 262, 266, 271, 277, 278, 281, 289, 292, 296, 306, 309, 318, 324, 326, 339, 342, 346, 349, 351, 353, 358, 361, 363, 365, 372, 375, 377, 384, 386, 389, 397, 402, 405, 407, 418, 426, 430, 433, 439, 444, 448, 453, 455, 461, 473, 482, 490, 493, 501, 507, 512, 516, 521, 524, 526, 536, 541 ] }
ba2edb7a487f482cbae6bad31b2c8c15
Suddhodana wanted his son to become what?
{ "tokens": [ "Suddhodana", "wanted", "his", "son", "to", "become", "what", "?" ], "offsets": [ 0, 11, 18, 22, 26, 29, 36, 40 ] }
{ "text": [ "a king" ], "char_spans": [ { "start": [ 48 ], "end": [ 53 ] } ], "token_spans": [ { "start": [ 8 ], "end": [ 9 ] } ] }
[ "a king" ]
SQuAD
Śuddhodana was determined to see his son become a king, so he prevented him from leaving the palace grounds. But at age 29, despite his father's efforts, Gautama ventured beyond the palace several times. In a series of encounters—known in Buddhist literature as the four sights—he learned of the suffering of ordinary people, encountering an old man, a sick man, a corpse and, finally, an ascetic holy man, apparently content and at peace with the world. These experiences prompted Gautama to abandon royal life and take up a spiritual quest.
{ "tokens": [ "Śuddhodana", "was", "determined", "to", "see", "his", "son", "become", "a", "king", ",", "so", "he", "prevented", "him", "from", "leaving", "the", "palace", "grounds", ".", "But", "at", "age", "29", ",", "despite", "his", "father", "'s", "efforts", ",", "Gautama", "ventured", "beyond", "the", "palace", "several", "times", ".", "In", "a", "series", "of", "encounters", "—", "known", "in", "Buddhist", "literature", "as", "the", "four", "sights", "—", "he", "learned", "of", "the", "suffering", "of", "ordinary", "people", ",", "encountering", "an", "old", "man", ",", "a", "sick", "man", ",", "a", "corpse", "and", ",", "finally", ",", "an", "ascetic", "holy", "man", ",", "apparently", "content", "and", "at", "peace", "with", "the", "world", ".", "These", "experiences", "prompted", "Gautama", "to", "abandon", "royal", "life", "and", "take", "up", "a", "spiritual", "quest", "." ], "offsets": [ 0, 11, 15, 26, 29, 33, 37, 41, 48, 50, 54, 56, 59, 62, 72, 76, 81, 89, 93, 100, 107, 109, 113, 116, 120, 122, 124, 132, 136, 142, 145, 152, 154, 162, 171, 178, 182, 189, 197, 202, 204, 207, 209, 216, 219, 229, 230, 236, 239, 248, 259, 262, 266, 271, 277, 278, 281, 289, 292, 296, 306, 309, 318, 324, 326, 339, 342, 346, 349, 351, 353, 358, 361, 363, 365, 372, 375, 377, 384, 386, 389, 397, 402, 405, 407, 418, 426, 430, 433, 439, 444, 448, 453, 455, 461, 473, 482, 490, 493, 501, 507, 512, 516, 521, 524, 526, 536, 541 ] }
3c8940b617d846a0bde1d5d7ffdfe547
At what age did Gautama venture out from the palace area?
{ "tokens": [ "At", "what", "age", "did", "Gautama", "venture", "out", "from", "the", "palace", "area", "?" ], "offsets": [ 0, 3, 8, 12, 16, 24, 32, 36, 41, 45, 52, 56 ] }
{ "text": [ "29" ], "char_spans": [ { "start": [ 120 ], "end": [ 121 ] } ], "token_spans": [ { "start": [ 24 ], "end": [ 24 ] } ] }
[ "29" ]
SQuAD
Śuddhodana was determined to see his son become a king, so he prevented him from leaving the palace grounds. But at age 29, despite his father's efforts, Gautama ventured beyond the palace several times. In a series of encounters—known in Buddhist literature as the four sights—he learned of the suffering of ordinary people, encountering an old man, a sick man, a corpse and, finally, an ascetic holy man, apparently content and at peace with the world. These experiences prompted Gautama to abandon royal life and take up a spiritual quest.
{ "tokens": [ "Śuddhodana", "was", "determined", "to", "see", "his", "son", "become", "a", "king", ",", "so", "he", "prevented", "him", "from", "leaving", "the", "palace", "grounds", ".", "But", "at", "age", "29", ",", "despite", "his", "father", "'s", "efforts", ",", "Gautama", "ventured", "beyond", "the", "palace", "several", "times", ".", "In", "a", "series", "of", "encounters", "—", "known", "in", "Buddhist", "literature", "as", "the", "four", "sights", "—", "he", "learned", "of", "the", "suffering", "of", "ordinary", "people", ",", "encountering", "an", "old", "man", ",", "a", "sick", "man", ",", "a", "corpse", "and", ",", "finally", ",", "an", "ascetic", "holy", "man", ",", "apparently", "content", "and", "at", "peace", "with", "the", "world", ".", "These", "experiences", "prompted", "Gautama", "to", "abandon", "royal", "life", "and", "take", "up", "a", "spiritual", "quest", "." ], "offsets": [ 0, 11, 15, 26, 29, 33, 37, 41, 48, 50, 54, 56, 59, 62, 72, 76, 81, 89, 93, 100, 107, 109, 113, 116, 120, 122, 124, 132, 136, 142, 145, 152, 154, 162, 171, 178, 182, 189, 197, 202, 204, 207, 209, 216, 219, 229, 230, 236, 239, 248, 259, 262, 266, 271, 277, 278, 281, 289, 292, 296, 306, 309, 318, 324, 326, 339, 342, 346, 349, 351, 353, 358, 361, 363, 365, 372, 375, 377, 384, 386, 389, 397, 402, 405, 407, 418, 426, 430, 433, 439, 444, 448, 453, 455, 461, 473, 482, 490, 493, 501, 507, 512, 516, 521, 524, 526, 536, 541 ] }
79a47733f2ec4850a8a0d1e578236dac
How many "sights" did Gautama have that are well known?
{ "tokens": [ "How", "many", "\"", "sights", "\"", "did", "Gautama", "have", "that", "are", "well", "known", "?" ], "offsets": [ 0, 4, 9, 10, 16, 18, 22, 30, 35, 40, 44, 49, 54 ] }
{ "text": [ "four" ], "char_spans": [ { "start": [ 266 ], "end": [ 269 ] } ], "token_spans": [ { "start": [ 52 ], "end": [ 52 ] } ] }
[ "four" ]
SQuAD
Śuddhodana was determined to see his son become a king, so he prevented him from leaving the palace grounds. But at age 29, despite his father's efforts, Gautama ventured beyond the palace several times. In a series of encounters—known in Buddhist literature as the four sights—he learned of the suffering of ordinary people, encountering an old man, a sick man, a corpse and, finally, an ascetic holy man, apparently content and at peace with the world. These experiences prompted Gautama to abandon royal life and take up a spiritual quest.
{ "tokens": [ "Śuddhodana", "was", "determined", "to", "see", "his", "son", "become", "a", "king", ",", "so", "he", "prevented", "him", "from", "leaving", "the", "palace", "grounds", ".", "But", "at", "age", "29", ",", "despite", "his", "father", "'s", "efforts", ",", "Gautama", "ventured", "beyond", "the", "palace", "several", "times", ".", "In", "a", "series", "of", "encounters", "—", "known", "in", "Buddhist", "literature", "as", "the", "four", "sights", "—", "he", "learned", "of", "the", "suffering", "of", "ordinary", "people", ",", "encountering", "an", "old", "man", ",", "a", "sick", "man", ",", "a", "corpse", "and", ",", "finally", ",", "an", "ascetic", "holy", "man", ",", "apparently", "content", "and", "at", "peace", "with", "the", "world", ".", "These", "experiences", "prompted", "Gautama", "to", "abandon", "royal", "life", "and", "take", "up", "a", "spiritual", "quest", "." ], "offsets": [ 0, 11, 15, 26, 29, 33, 37, 41, 48, 50, 54, 56, 59, 62, 72, 76, 81, 89, 93, 100, 107, 109, 113, 116, 120, 122, 124, 132, 136, 142, 145, 152, 154, 162, 171, 178, 182, 189, 197, 202, 204, 207, 209, 216, 219, 229, 230, 236, 239, 248, 259, 262, 266, 271, 277, 278, 281, 289, 292, 296, 306, 309, 318, 324, 326, 339, 342, 346, 349, 351, 353, 358, 361, 363, 365, 372, 375, 377, 384, 386, 389, 397, 402, 405, 407, 418, 426, 430, 433, 439, 444, 448, 453, 455, 461, 473, 482, 490, 493, 501, 507, 512, 516, 521, 524, 526, 536, 541 ] }
df06f91d6f9c4056a32bac1c52b88d44
Gautama encountered an old man, a sick man, a holy man, and a what?
{ "tokens": [ "Gautama", "encountered", "an", "old", "man", ",", "a", "sick", "man", ",", "a", "holy", "man", ",", "and", "a", "what", "?" ], "offsets": [ 0, 8, 20, 23, 27, 30, 32, 34, 39, 42, 44, 46, 51, 54, 56, 60, 62, 66 ] }
{ "text": [ "corpse" ], "char_spans": [ { "start": [ 365 ], "end": [ 370 ] } ], "token_spans": [ { "start": [ 74 ], "end": [ 74 ] } ] }
[ "corpse" ]
SQuAD
The method of self-exertion or "self-power"—without reliance on an external force or being—stands in contrast to another major form of Buddhism, Pure Land, which is characterized by utmost trust in the salvific "other-power" of Amitabha Buddha. Pure Land Buddhism is a very widespread and perhaps the most faith-orientated manifestation of Buddhism and centres upon the conviction that faith in Amitabha Buddha and the chanting of homage to his name liberates one at death into the Blissful (安樂), Pure Land (淨土) of Amitabha Buddha. This Buddhic realm is variously construed as a foretaste of Nirvana, or as essentially Nirvana itself. The great vow of Amitabha Buddha to rescue all beings from samsaric suffering is viewed within Pure Land Buddhism as universally efficacious, if only one has faith in the power of that vow or chants his name.
{ "tokens": [ "The", "method", "of", "self", "-", "exertion", "or", "\"", "self", "-", "power\"—without", "reliance", "on", "an", "external", "force", "or", "being", "—", "stands", "in", "contrast", "to", "another", "major", "form", "of", "Buddhism", ",", "Pure", "Land", ",", "which", "is", "characterized", "by", "utmost", "trust", "in", "the", "salvific", "\"", "other", "-", "power", "\"", "of", "Amitabha", "Buddha", ".", "Pure", "Land", "Buddhism", "is", "a", "very", "widespread", "and", "perhaps", "the", "most", "faith", "-", "orientated", "manifestation", "of", "Buddhism", "and", "centres", "upon", "the", "conviction", "that", "faith", "in", "Amitabha", "Buddha", "and", "the", "chanting", "of", "homage", "to", "his", "name", "liberates", "one", "at", "death", "into", "the", "Blissful", "(", "安樂", ")", ",", "Pure", "Land", "(", "淨土", ")", "of", "Amitabha", "Buddha", ".", "This", "Buddhic", "realm", "is", "variously", "construed", "as", "a", "foretaste", "of", "Nirvana", ",", "or", "as", "essentially", "Nirvana", "itself", ".", "The", "great", "vow", "of", "Amitabha", "Buddha", "to", "rescue", "all", "beings", "from", "samsaric", "suffering", "is", "viewed", "within", "Pure", "Land", "Buddhism", "as", "universally", "efficacious", ",", "if", "only", "one", "has", "faith", "in", "the", "power", "of", "that", "vow", "or", "chants", "his", "name", "." ], "offsets": [ 1, 5, 12, 15, 19, 20, 29, 32, 33, 37, 38, 53, 62, 65, 68, 77, 83, 86, 91, 92, 99, 102, 111, 114, 122, 128, 133, 136, 144, 146, 151, 155, 157, 163, 166, 180, 183, 190, 196, 199, 203, 212, 213, 218, 219, 224, 226, 229, 238, 244, 246, 251, 256, 265, 268, 270, 275, 286, 290, 298, 302, 307, 312, 313, 324, 338, 341, 350, 354, 362, 367, 371, 382, 387, 393, 396, 405, 412, 416, 420, 429, 432, 439, 442, 446, 451, 461, 465, 468, 474, 479, 483, 492, 493, 495, 496, 498, 503, 508, 509, 511, 513, 516, 525, 531, 533, 538, 546, 552, 555, 565, 575, 578, 580, 590, 593, 600, 602, 605, 608, 620, 628, 634, 636, 640, 646, 650, 653, 662, 669, 672, 679, 683, 690, 695, 704, 714, 717, 724, 731, 736, 741, 750, 753, 765, 776, 778, 781, 786, 790, 794, 800, 803, 807, 813, 816, 821, 825, 828, 835, 839, 843 ] }
3860fe3a9ce0490f9ac13d6a704279a5
What is characterized by the deep truts in the "other-power" of Amitabha Buddha
{ "tokens": [ "What", "is", "characterized", "by", "the", "deep", "truts", "in", "the", "\"", "other", "-", "power", "\"", "of", "Amitabha", "Buddha" ], "offsets": [ 0, 5, 8, 22, 25, 29, 34, 40, 43, 47, 48, 53, 54, 59, 61, 64, 73 ] }
{ "text": [ "Pure Land" ], "char_spans": [ { "start": [ 146 ], "end": [ 154 ] } ], "token_spans": [ { "start": [ 29 ], "end": [ 30 ] } ] }
[ "Pure Land" ]
SQuAD
The method of self-exertion or "self-power"—without reliance on an external force or being—stands in contrast to another major form of Buddhism, Pure Land, which is characterized by utmost trust in the salvific "other-power" of Amitabha Buddha. Pure Land Buddhism is a very widespread and perhaps the most faith-orientated manifestation of Buddhism and centres upon the conviction that faith in Amitabha Buddha and the chanting of homage to his name liberates one at death into the Blissful (安樂), Pure Land (淨土) of Amitabha Buddha. This Buddhic realm is variously construed as a foretaste of Nirvana, or as essentially Nirvana itself. The great vow of Amitabha Buddha to rescue all beings from samsaric suffering is viewed within Pure Land Buddhism as universally efficacious, if only one has faith in the power of that vow or chants his name.
{ "tokens": [ "The", "method", "of", "self", "-", "exertion", "or", "\"", "self", "-", "power\"—without", "reliance", "on", "an", "external", "force", "or", "being", "—", "stands", "in", "contrast", "to", "another", "major", "form", "of", "Buddhism", ",", "Pure", "Land", ",", "which", "is", "characterized", "by", "utmost", "trust", "in", "the", "salvific", "\"", "other", "-", "power", "\"", "of", "Amitabha", "Buddha", ".", "Pure", "Land", "Buddhism", "is", "a", "very", "widespread", "and", "perhaps", "the", "most", "faith", "-", "orientated", "manifestation", "of", "Buddhism", "and", "centres", "upon", "the", "conviction", "that", "faith", "in", "Amitabha", "Buddha", "and", "the", "chanting", "of", "homage", "to", "his", "name", "liberates", "one", "at", "death", "into", "the", "Blissful", "(", "安樂", ")", ",", "Pure", "Land", "(", "淨土", ")", "of", "Amitabha", "Buddha", ".", "This", "Buddhic", "realm", "is", "variously", "construed", "as", "a", "foretaste", "of", "Nirvana", ",", "or", "as", "essentially", "Nirvana", "itself", ".", "The", "great", "vow", "of", "Amitabha", "Buddha", "to", "rescue", "all", "beings", "from", "samsaric", "suffering", "is", "viewed", "within", "Pure", "Land", "Buddhism", "as", "universally", "efficacious", ",", "if", "only", "one", "has", "faith", "in", "the", "power", "of", "that", "vow", "or", "chants", "his", "name", "." ], "offsets": [ 1, 5, 12, 15, 19, 20, 29, 32, 33, 37, 38, 53, 62, 65, 68, 77, 83, 86, 91, 92, 99, 102, 111, 114, 122, 128, 133, 136, 144, 146, 151, 155, 157, 163, 166, 180, 183, 190, 196, 199, 203, 212, 213, 218, 219, 224, 226, 229, 238, 244, 246, 251, 256, 265, 268, 270, 275, 286, 290, 298, 302, 307, 312, 313, 324, 338, 341, 350, 354, 362, 367, 371, 382, 387, 393, 396, 405, 412, 416, 420, 429, 432, 439, 442, 446, 451, 461, 465, 468, 474, 479, 483, 492, 493, 495, 496, 498, 503, 508, 509, 511, 513, 516, 525, 531, 533, 538, 546, 552, 555, 565, 575, 578, 580, 590, 593, 600, 602, 605, 608, 620, 628, 634, 636, 640, 646, 650, 653, 662, 669, 672, 679, 683, 690, 695, 704, 714, 717, 724, 731, 736, 741, 750, 753, 765, 776, 778, 781, 786, 790, 794, 800, 803, 807, 813, 816, 821, 825, 828, 835, 839, 843 ] }
3230947abfe0432d85ede17328fb4b06
What is perhaps the most faith-oriented for of Buddhism?
{ "tokens": [ "What", "is", "perhaps", "the", "most", "faith", "-", "oriented", "for", "of", "Buddhism", "?" ], "offsets": [ 0, 5, 8, 16, 20, 25, 30, 31, 40, 44, 47, 55 ] }
{ "text": [ "Pure Land" ], "char_spans": [ { "start": [ 146 ], "end": [ 154 ] } ], "token_spans": [ { "start": [ 29 ], "end": [ 30 ] } ] }
[ "Pure Land" ]
SQuAD
The method of self-exertion or "self-power"—without reliance on an external force or being—stands in contrast to another major form of Buddhism, Pure Land, which is characterized by utmost trust in the salvific "other-power" of Amitabha Buddha. Pure Land Buddhism is a very widespread and perhaps the most faith-orientated manifestation of Buddhism and centres upon the conviction that faith in Amitabha Buddha and the chanting of homage to his name liberates one at death into the Blissful (安樂), Pure Land (淨土) of Amitabha Buddha. This Buddhic realm is variously construed as a foretaste of Nirvana, or as essentially Nirvana itself. The great vow of Amitabha Buddha to rescue all beings from samsaric suffering is viewed within Pure Land Buddhism as universally efficacious, if only one has faith in the power of that vow or chants his name.
{ "tokens": [ "The", "method", "of", "self", "-", "exertion", "or", "\"", "self", "-", "power\"—without", "reliance", "on", "an", "external", "force", "or", "being", "—", "stands", "in", "contrast", "to", "another", "major", "form", "of", "Buddhism", ",", "Pure", "Land", ",", "which", "is", "characterized", "by", "utmost", "trust", "in", "the", "salvific", "\"", "other", "-", "power", "\"", "of", "Amitabha", "Buddha", ".", "Pure", "Land", "Buddhism", "is", "a", "very", "widespread", "and", "perhaps", "the", "most", "faith", "-", "orientated", "manifestation", "of", "Buddhism", "and", "centres", "upon", "the", "conviction", "that", "faith", "in", "Amitabha", "Buddha", "and", "the", "chanting", "of", "homage", "to", "his", "name", "liberates", "one", "at", "death", "into", "the", "Blissful", "(", "安樂", ")", ",", "Pure", "Land", "(", "淨土", ")", "of", "Amitabha", "Buddha", ".", "This", "Buddhic", "realm", "is", "variously", "construed", "as", "a", "foretaste", "of", "Nirvana", ",", "or", "as", "essentially", "Nirvana", "itself", ".", "The", "great", "vow", "of", "Amitabha", "Buddha", "to", "rescue", "all", "beings", "from", "samsaric", "suffering", "is", "viewed", "within", "Pure", "Land", "Buddhism", "as", "universally", "efficacious", ",", "if", "only", "one", "has", "faith", "in", "the", "power", "of", "that", "vow", "or", "chants", "his", "name", "." ], "offsets": [ 1, 5, 12, 15, 19, 20, 29, 32, 33, 37, 38, 53, 62, 65, 68, 77, 83, 86, 91, 92, 99, 102, 111, 114, 122, 128, 133, 136, 144, 146, 151, 155, 157, 163, 166, 180, 183, 190, 196, 199, 203, 212, 213, 218, 219, 224, 226, 229, 238, 244, 246, 251, 256, 265, 268, 270, 275, 286, 290, 298, 302, 307, 312, 313, 324, 338, 341, 350, 354, 362, 367, 371, 382, 387, 393, 396, 405, 412, 416, 420, 429, 432, 439, 442, 446, 451, 461, 465, 468, 474, 479, 483, 492, 493, 495, 496, 498, 503, 508, 509, 511, 513, 516, 525, 531, 533, 538, 546, 552, 555, 565, 575, 578, 580, 590, 593, 600, 602, 605, 608, 620, 628, 634, 636, 640, 646, 650, 653, 662, 669, 672, 679, 683, 690, 695, 704, 714, 717, 724, 731, 736, 741, 750, 753, 765, 776, 778, 781, 786, 790, 794, 800, 803, 807, 813, 816, 821, 825, 828, 835, 839, 843 ] }
239a91f770094d718a19b89f28e1a89a
What Buddha vowed to rescue all beings from samsaric suffering?
{ "tokens": [ "What", "Buddha", "vowed", "to", "rescue", "all", "beings", "from", "samsaric", "suffering", "?" ], "offsets": [ 0, 5, 12, 18, 21, 28, 32, 39, 44, 53, 62 ] }
{ "text": [ "Amitabha" ], "char_spans": [ { "start": [ 229 ], "end": [ 236 ] } ], "token_spans": [ { "start": [ 47 ], "end": [ 47 ] } ] }
[ "Amitabha" ]
SQuAD
According to author Michael Carrithers, while there are good reasons to doubt the traditional account, "the outline of the life must be true: birth, maturity, renunciation, search, awakening and liberation, teaching, death." In writing her biography of the Buddha, Karen Armstrong noted, "It is obviously difficult, therefore, to write a biography of the Buddha that meets modern criteria, because we have very little information that can be considered historically sound... [but] we can be reasonably confident Siddhatta Gotama did indeed exist and that his disciples preserved the memory of his life and teachings as well as they could."[dubious – discuss]
{ "tokens": [ "According", "to", "author", "Michael", "Carrithers", ",", "while", "there", "are", "good", "reasons", "to", "doubt", "the", "traditional", "account", ",", "\"", "the", "outline", "of", "the", "life", "must", "be", "true", ":", "birth", ",", "maturity", ",", "renunciation", ",", "search", ",", "awakening", "and", "liberation", ",", "teaching", ",", "death", ".", "\"", "In", "writing", "her", "biography", "of", "the", "Buddha", ",", "Karen", "Armstrong", "noted", ",", "\"", "It", "is", "obviously", "difficult", ",", "therefore", ",", "to", "write", "a", "biography", "of", "the", "Buddha", "that", "meets", "modern", "criteria", ",", "because", "we", "have", "very", "little", "information", "that", "can", "be", "considered", "historically", "sound", "...", "[", "but", "]", "we", "can", "be", "reasonably", "confident", "Siddhatta", "Gotama", "did", "indeed", "exist", "and", "that", "his", "disciples", "preserved", "the", "memory", "of", "his", "life", "and", "teachings", "as", "well", "as", "they", "could.\"[dubious", "–", "discuss", "]" ], "offsets": [ 0, 10, 13, 20, 28, 38, 40, 46, 52, 56, 61, 69, 72, 78, 82, 94, 101, 103, 104, 108, 116, 119, 123, 128, 133, 136, 140, 142, 147, 149, 157, 159, 171, 173, 179, 181, 191, 195, 205, 207, 215, 217, 222, 223, 225, 228, 236, 240, 250, 253, 257, 263, 265, 271, 281, 286, 288, 289, 292, 295, 305, 314, 316, 325, 327, 330, 336, 338, 348, 351, 355, 362, 367, 373, 380, 388, 390, 398, 401, 406, 411, 418, 430, 435, 439, 442, 453, 466, 471, 475, 476, 479, 481, 484, 488, 491, 502, 512, 522, 529, 533, 540, 546, 550, 555, 559, 569, 579, 583, 590, 593, 597, 602, 606, 616, 619, 624, 627, 632, 648, 650, 657 ] }
bf3c0a36a2104d109855dc95003955ec
Who said "the outline of the life must be true: birth, maturity, renunciation, search, awakening and liberation, teaching, death."?
{ "tokens": [ "Who", "said", "\"", "the", "outline", "of", "the", "life", "must", "be", "true", ":", "birth", ",", "maturity", ",", "renunciation", ",", "search", ",", "awakening", "and", "liberation", ",", "teaching", ",", "death", ".", "\"", "?" ], "offsets": [ 0, 4, 9, 10, 14, 22, 25, 29, 34, 39, 42, 46, 48, 53, 55, 63, 65, 77, 79, 85, 87, 97, 101, 111, 113, 121, 123, 128, 129, 130 ] }
{ "text": [ "Michael Carrithers" ], "char_spans": [ { "start": [ 20 ], "end": [ 37 ] } ], "token_spans": [ { "start": [ 3 ], "end": [ 4 ] } ] }
[ "Michael Carrithers" ]
SQuAD
According to author Michael Carrithers, while there are good reasons to doubt the traditional account, "the outline of the life must be true: birth, maturity, renunciation, search, awakening and liberation, teaching, death." In writing her biography of the Buddha, Karen Armstrong noted, "It is obviously difficult, therefore, to write a biography of the Buddha that meets modern criteria, because we have very little information that can be considered historically sound... [but] we can be reasonably confident Siddhatta Gotama did indeed exist and that his disciples preserved the memory of his life and teachings as well as they could."[dubious – discuss]
{ "tokens": [ "According", "to", "author", "Michael", "Carrithers", ",", "while", "there", "are", "good", "reasons", "to", "doubt", "the", "traditional", "account", ",", "\"", "the", "outline", "of", "the", "life", "must", "be", "true", ":", "birth", ",", "maturity", ",", "renunciation", ",", "search", ",", "awakening", "and", "liberation", ",", "teaching", ",", "death", ".", "\"", "In", "writing", "her", "biography", "of", "the", "Buddha", ",", "Karen", "Armstrong", "noted", ",", "\"", "It", "is", "obviously", "difficult", ",", "therefore", ",", "to", "write", "a", "biography", "of", "the", "Buddha", "that", "meets", "modern", "criteria", ",", "because", "we", "have", "very", "little", "information", "that", "can", "be", "considered", "historically", "sound", "...", "[", "but", "]", "we", "can", "be", "reasonably", "confident", "Siddhatta", "Gotama", "did", "indeed", "exist", "and", "that", "his", "disciples", "preserved", "the", "memory", "of", "his", "life", "and", "teachings", "as", "well", "as", "they", "could.\"[dubious", "–", "discuss", "]" ], "offsets": [ 0, 10, 13, 20, 28, 38, 40, 46, 52, 56, 61, 69, 72, 78, 82, 94, 101, 103, 104, 108, 116, 119, 123, 128, 133, 136, 140, 142, 147, 149, 157, 159, 171, 173, 179, 181, 191, 195, 205, 207, 215, 217, 222, 223, 225, 228, 236, 240, 250, 253, 257, 263, 265, 271, 281, 286, 288, 289, 292, 295, 305, 314, 316, 325, 327, 330, 336, 338, 348, 351, 355, 362, 367, 373, 380, 388, 390, 398, 401, 406, 411, 418, 430, 435, 439, 442, 453, 466, 471, 475, 476, 479, 481, 484, 488, 491, 502, 512, 522, 529, 533, 540, 546, 550, 555, 559, 569, 579, 583, 590, 593, 597, 602, 606, 616, 619, 624, 627, 632, 648, 650, 657 ] }
14ed7048b08043ba878fa7e2b5d00a68
What are some of the outlines of life?
{ "tokens": [ "What", "are", "some", "of", "the", "outlines", "of", "life", "?" ], "offsets": [ 0, 5, 9, 14, 17, 21, 30, 33, 37 ] }
{ "text": [ "birth, maturity, renunciation" ], "char_spans": [ { "start": [ 142 ], "end": [ 170 ] } ], "token_spans": [ { "start": [ 27 ], "end": [ 31 ] } ] }
[ "birth, maturity, renunciation" ]
SQuAD
According to author Michael Carrithers, while there are good reasons to doubt the traditional account, "the outline of the life must be true: birth, maturity, renunciation, search, awakening and liberation, teaching, death." In writing her biography of the Buddha, Karen Armstrong noted, "It is obviously difficult, therefore, to write a biography of the Buddha that meets modern criteria, because we have very little information that can be considered historically sound... [but] we can be reasonably confident Siddhatta Gotama did indeed exist and that his disciples preserved the memory of his life and teachings as well as they could."[dubious – discuss]
{ "tokens": [ "According", "to", "author", "Michael", "Carrithers", ",", "while", "there", "are", "good", "reasons", "to", "doubt", "the", "traditional", "account", ",", "\"", "the", "outline", "of", "the", "life", "must", "be", "true", ":", "birth", ",", "maturity", ",", "renunciation", ",", "search", ",", "awakening", "and", "liberation", ",", "teaching", ",", "death", ".", "\"", "In", "writing", "her", "biography", "of", "the", "Buddha", ",", "Karen", "Armstrong", "noted", ",", "\"", "It", "is", "obviously", "difficult", ",", "therefore", ",", "to", "write", "a", "biography", "of", "the", "Buddha", "that", "meets", "modern", "criteria", ",", "because", "we", "have", "very", "little", "information", "that", "can", "be", "considered", "historically", "sound", "...", "[", "but", "]", "we", "can", "be", "reasonably", "confident", "Siddhatta", "Gotama", "did", "indeed", "exist", "and", "that", "his", "disciples", "preserved", "the", "memory", "of", "his", "life", "and", "teachings", "as", "well", "as", "they", "could.\"[dubious", "–", "discuss", "]" ], "offsets": [ 0, 10, 13, 20, 28, 38, 40, 46, 52, 56, 61, 69, 72, 78, 82, 94, 101, 103, 104, 108, 116, 119, 123, 128, 133, 136, 140, 142, 147, 149, 157, 159, 171, 173, 179, 181, 191, 195, 205, 207, 215, 217, 222, 223, 225, 228, 236, 240, 250, 253, 257, 263, 265, 271, 281, 286, 288, 289, 292, 295, 305, 314, 316, 325, 327, 330, 336, 338, 348, 351, 355, 362, 367, 373, 380, 388, 390, 398, 401, 406, 411, 418, 430, 435, 439, 442, 453, 466, 471, 475, 476, 479, 481, 484, 488, 491, 502, 512, 522, 529, 533, 540, 546, 550, 555, 559, 569, 579, 583, 590, 593, 597, 602, 606, 616, 619, 624, 627, 632, 648, 650, 657 ] }
e6c5b374e47a4898aa99ffd4203abbca
Who wrote a biography of Buddha?
{ "tokens": [ "Who", "wrote", "a", "biography", "of", "Buddha", "?" ], "offsets": [ 0, 4, 10, 12, 22, 25, 31 ] }
{ "text": [ "Karen Armstrong" ], "char_spans": [ { "start": [ 265 ], "end": [ 279 ] } ], "token_spans": [ { "start": [ 52 ], "end": [ 53 ] } ] }
[ "Karen Armstrong" ]
SQuAD
According to author Michael Carrithers, while there are good reasons to doubt the traditional account, "the outline of the life must be true: birth, maturity, renunciation, search, awakening and liberation, teaching, death." In writing her biography of the Buddha, Karen Armstrong noted, "It is obviously difficult, therefore, to write a biography of the Buddha that meets modern criteria, because we have very little information that can be considered historically sound... [but] we can be reasonably confident Siddhatta Gotama did indeed exist and that his disciples preserved the memory of his life and teachings as well as they could."[dubious – discuss]
{ "tokens": [ "According", "to", "author", "Michael", "Carrithers", ",", "while", "there", "are", "good", "reasons", "to", "doubt", "the", "traditional", "account", ",", "\"", "the", "outline", "of", "the", "life", "must", "be", "true", ":", "birth", ",", "maturity", ",", "renunciation", ",", "search", ",", "awakening", "and", "liberation", ",", "teaching", ",", "death", ".", "\"", "In", "writing", "her", "biography", "of", "the", "Buddha", ",", "Karen", "Armstrong", "noted", ",", "\"", "It", "is", "obviously", "difficult", ",", "therefore", ",", "to", "write", "a", "biography", "of", "the", "Buddha", "that", "meets", "modern", "criteria", ",", "because", "we", "have", "very", "little", "information", "that", "can", "be", "considered", "historically", "sound", "...", "[", "but", "]", "we", "can", "be", "reasonably", "confident", "Siddhatta", "Gotama", "did", "indeed", "exist", "and", "that", "his", "disciples", "preserved", "the", "memory", "of", "his", "life", "and", "teachings", "as", "well", "as", "they", "could.\"[dubious", "–", "discuss", "]" ], "offsets": [ 0, 10, 13, 20, 28, 38, 40, 46, 52, 56, 61, 69, 72, 78, 82, 94, 101, 103, 104, 108, 116, 119, 123, 128, 133, 136, 140, 142, 147, 149, 157, 159, 171, 173, 179, 181, 191, 195, 205, 207, 215, 217, 222, 223, 225, 228, 236, 240, 250, 253, 257, 263, 265, 271, 281, 286, 288, 289, 292, 295, 305, 314, 316, 325, 327, 330, 336, 338, 348, 351, 355, 362, 367, 373, 380, 388, 390, 398, 401, 406, 411, 418, 430, 435, 439, 442, 453, 466, 471, 475, 476, 479, 481, 484, 488, 491, 502, 512, 522, 529, 533, 540, 546, 550, 555, 559, 569, 579, 583, 590, 593, 597, 602, 606, 616, 619, 624, 627, 632, 648, 650, 657 ] }
669412f8f407458da54275b4c0fc19a8
What do some say is Buddha's real name?
{ "tokens": [ "What", "do", "some", "say", "is", "Buddha", "'s", "real", "name", "?" ], "offsets": [ 0, 5, 8, 13, 17, 20, 26, 29, 34, 38 ] }
{ "text": [ "Siddhatta Gotama" ], "char_spans": [ { "start": [ 512 ], "end": [ 527 ] } ], "token_spans": [ { "start": [ 97 ], "end": [ 98 ] } ] }
[ "Siddhatta Gotama" ]
SQuAD
According to author Michael Carrithers, while there are good reasons to doubt the traditional account, "the outline of the life must be true: birth, maturity, renunciation, search, awakening and liberation, teaching, death." In writing her biography of the Buddha, Karen Armstrong noted, "It is obviously difficult, therefore, to write a biography of the Buddha that meets modern criteria, because we have very little information that can be considered historically sound... [but] we can be reasonably confident Siddhatta Gotama did indeed exist and that his disciples preserved the memory of his life and teachings as well as they could."[dubious – discuss]
{ "tokens": [ "According", "to", "author", "Michael", "Carrithers", ",", "while", "there", "are", "good", "reasons", "to", "doubt", "the", "traditional", "account", ",", "\"", "the", "outline", "of", "the", "life", "must", "be", "true", ":", "birth", ",", "maturity", ",", "renunciation", ",", "search", ",", "awakening", "and", "liberation", ",", "teaching", ",", "death", ".", "\"", "In", "writing", "her", "biography", "of", "the", "Buddha", ",", "Karen", "Armstrong", "noted", ",", "\"", "It", "is", "obviously", "difficult", ",", "therefore", ",", "to", "write", "a", "biography", "of", "the", "Buddha", "that", "meets", "modern", "criteria", ",", "because", "we", "have", "very", "little", "information", "that", "can", "be", "considered", "historically", "sound", "...", "[", "but", "]", "we", "can", "be", "reasonably", "confident", "Siddhatta", "Gotama", "did", "indeed", "exist", "and", "that", "his", "disciples", "preserved", "the", "memory", "of", "his", "life", "and", "teachings", "as", "well", "as", "they", "could.\"[dubious", "–", "discuss", "]" ], "offsets": [ 0, 10, 13, 20, 28, 38, 40, 46, 52, 56, 61, 69, 72, 78, 82, 94, 101, 103, 104, 108, 116, 119, 123, 128, 133, 136, 140, 142, 147, 149, 157, 159, 171, 173, 179, 181, 191, 195, 205, 207, 215, 217, 222, 223, 225, 228, 236, 240, 250, 253, 257, 263, 265, 271, 281, 286, 288, 289, 292, 295, 305, 314, 316, 325, 327, 330, 336, 338, 348, 351, 355, 362, 367, 373, 380, 388, 390, 398, 401, 406, 411, 418, 430, 435, 439, 442, 453, 466, 471, 475, 476, 479, 481, 484, 488, 491, 502, 512, 522, 529, 533, 540, 546, 550, 555, 559, 569, 579, 583, 590, 593, 597, 602, 606, 616, 619, 624, 627, 632, 648, 650, 657 ] }
6f07fe96202c42b0b1d33fb31f9f0aca
What are the helpers called that helped Buddha?
{ "tokens": [ "What", "are", "the", "helpers", "called", "that", "helped", "Buddha", "?" ], "offsets": [ 0, 5, 9, 13, 21, 28, 33, 40, 46 ] }
{ "text": [ "disciples" ], "char_spans": [ { "start": [ 559 ], "end": [ 567 ] } ], "token_spans": [ { "start": [ 105 ], "end": [ 105 ] } ] }
[ "disciples" ]
SQuAD
According to author Michael Carrithers, while there are good reasons to doubt the traditional account, "the outline of the life must be true: birth, maturity, renunciation, search, awakening and liberation, teaching, death." In writing her biography of the Buddha, Karen Armstrong noted, "It is obviously difficult, therefore, to write a biography of the Buddha that meets modern criteria, because we have very little information that can be considered historically sound... [but] we can be reasonably confident Siddhatta Gotama did indeed exist and that his disciples preserved the memory of his life and teachings as well as they could."[dubious – discuss]
{ "tokens": [ "According", "to", "author", "Michael", "Carrithers", ",", "while", "there", "are", "good", "reasons", "to", "doubt", "the", "traditional", "account", ",", "\"", "the", "outline", "of", "the", "life", "must", "be", "true", ":", "birth", ",", "maturity", ",", "renunciation", ",", "search", ",", "awakening", "and", "liberation", ",", "teaching", ",", "death", ".", "\"", "In", "writing", "her", "biography", "of", "the", "Buddha", ",", "Karen", "Armstrong", "noted", ",", "\"", "It", "is", "obviously", "difficult", ",", "therefore", ",", "to", "write", "a", "biography", "of", "the", "Buddha", "that", "meets", "modern", "criteria", ",", "because", "we", "have", "very", "little", "information", "that", "can", "be", "considered", "historically", "sound", "...", "[", "but", "]", "we", "can", "be", "reasonably", "confident", "Siddhatta", "Gotama", "did", "indeed", "exist", "and", "that", "his", "disciples", "preserved", "the", "memory", "of", "his", "life", "and", "teachings", "as", "well", "as", "they", "could.\"[dubious", "–", "discuss", "]" ], "offsets": [ 0, 10, 13, 20, 28, 38, 40, 46, 52, 56, 61, 69, 72, 78, 82, 94, 101, 103, 104, 108, 116, 119, 123, 128, 133, 136, 140, 142, 147, 149, 157, 159, 171, 173, 179, 181, 191, 195, 205, 207, 215, 217, 222, 223, 225, 228, 236, 240, 250, 253, 257, 263, 265, 271, 281, 286, 288, 289, 292, 295, 305, 314, 316, 325, 327, 330, 336, 338, 348, 351, 355, 362, 367, 373, 380, 388, 390, 398, 401, 406, 411, 418, 430, 435, 439, 442, 453, 466, 471, 475, 476, 479, 481, 484, 488, 491, 502, 512, 522, 529, 533, 540, 546, 550, 555, 559, 569, 579, 583, 590, 593, 597, 602, 606, 616, 619, 624, 627, 632, 648, 650, 657 ] }
0ac65a0e20444421aae33fbe5b3238ed
Who believes "the outline of the life must be true" in reference to Buddha?
{ "tokens": [ "Who", "believes", "\"", "the", "outline", "of", "the", "life", "must", "be", "true", "\"", "in", "reference", "to", "Buddha", "?" ], "offsets": [ 0, 4, 13, 14, 18, 26, 29, 33, 38, 43, 46, 50, 52, 55, 65, 68, 74 ] }
{ "text": [ "Michael Carrithers" ], "char_spans": [ { "start": [ 20 ], "end": [ 37 ] } ], "token_spans": [ { "start": [ 3 ], "end": [ 4 ] } ] }
[ "Michael Carrithers" ]
SQuAD
According to author Michael Carrithers, while there are good reasons to doubt the traditional account, "the outline of the life must be true: birth, maturity, renunciation, search, awakening and liberation, teaching, death." In writing her biography of the Buddha, Karen Armstrong noted, "It is obviously difficult, therefore, to write a biography of the Buddha that meets modern criteria, because we have very little information that can be considered historically sound... [but] we can be reasonably confident Siddhatta Gotama did indeed exist and that his disciples preserved the memory of his life and teachings as well as they could."[dubious – discuss]
{ "tokens": [ "According", "to", "author", "Michael", "Carrithers", ",", "while", "there", "are", "good", "reasons", "to", "doubt", "the", "traditional", "account", ",", "\"", "the", "outline", "of", "the", "life", "must", "be", "true", ":", "birth", ",", "maturity", ",", "renunciation", ",", "search", ",", "awakening", "and", "liberation", ",", "teaching", ",", "death", ".", "\"", "In", "writing", "her", "biography", "of", "the", "Buddha", ",", "Karen", "Armstrong", "noted", ",", "\"", "It", "is", "obviously", "difficult", ",", "therefore", ",", "to", "write", "a", "biography", "of", "the", "Buddha", "that", "meets", "modern", "criteria", ",", "because", "we", "have", "very", "little", "information", "that", "can", "be", "considered", "historically", "sound", "...", "[", "but", "]", "we", "can", "be", "reasonably", "confident", "Siddhatta", "Gotama", "did", "indeed", "exist", "and", "that", "his", "disciples", "preserved", "the", "memory", "of", "his", "life", "and", "teachings", "as", "well", "as", "they", "could.\"[dubious", "–", "discuss", "]" ], "offsets": [ 0, 10, 13, 20, 28, 38, 40, 46, 52, 56, 61, 69, 72, 78, 82, 94, 101, 103, 104, 108, 116, 119, 123, 128, 133, 136, 140, 142, 147, 149, 157, 159, 171, 173, 179, 181, 191, 195, 205, 207, 215, 217, 222, 223, 225, 228, 236, 240, 250, 253, 257, 263, 265, 271, 281, 286, 288, 289, 292, 295, 305, 314, 316, 325, 327, 330, 336, 338, 348, 351, 355, 362, 367, 373, 380, 388, 390, 398, 401, 406, 411, 418, 430, 435, 439, 442, 453, 466, 471, 475, 476, 479, 481, 484, 488, 491, 502, 512, 522, 529, 533, 540, 546, 550, 555, 559, 569, 579, 583, 590, 593, 597, 602, 606, 616, 619, 624, 627, 632, 648, 650, 657 ] }
9da2fa6a391d46e09ec1ba8331d07c02
Karen Armstrong wrote a biography on who?
{ "tokens": [ "Karen", "Armstrong", "wrote", "a", "biography", "on", "who", "?" ], "offsets": [ 0, 6, 16, 22, 24, 34, 37, 40 ] }
{ "text": [ "the Buddha" ], "char_spans": [ { "start": [ 253 ], "end": [ 262 ] } ], "token_spans": [ { "start": [ 49 ], "end": [ 50 ] } ] }
[ "the Buddha" ]
SQuAD
According to author Michael Carrithers, while there are good reasons to doubt the traditional account, "the outline of the life must be true: birth, maturity, renunciation, search, awakening and liberation, teaching, death." In writing her biography of the Buddha, Karen Armstrong noted, "It is obviously difficult, therefore, to write a biography of the Buddha that meets modern criteria, because we have very little information that can be considered historically sound... [but] we can be reasonably confident Siddhatta Gotama did indeed exist and that his disciples preserved the memory of his life and teachings as well as they could."[dubious – discuss]
{ "tokens": [ "According", "to", "author", "Michael", "Carrithers", ",", "while", "there", "are", "good", "reasons", "to", "doubt", "the", "traditional", "account", ",", "\"", "the", "outline", "of", "the", "life", "must", "be", "true", ":", "birth", ",", "maturity", ",", "renunciation", ",", "search", ",", "awakening", "and", "liberation", ",", "teaching", ",", "death", ".", "\"", "In", "writing", "her", "biography", "of", "the", "Buddha", ",", "Karen", "Armstrong", "noted", ",", "\"", "It", "is", "obviously", "difficult", ",", "therefore", ",", "to", "write", "a", "biography", "of", "the", "Buddha", "that", "meets", "modern", "criteria", ",", "because", "we", "have", "very", "little", "information", "that", "can", "be", "considered", "historically", "sound", "...", "[", "but", "]", "we", "can", "be", "reasonably", "confident", "Siddhatta", "Gotama", "did", "indeed", "exist", "and", "that", "his", "disciples", "preserved", "the", "memory", "of", "his", "life", "and", "teachings", "as", "well", "as", "they", "could.\"[dubious", "–", "discuss", "]" ], "offsets": [ 0, 10, 13, 20, 28, 38, 40, 46, 52, 56, 61, 69, 72, 78, 82, 94, 101, 103, 104, 108, 116, 119, 123, 128, 133, 136, 140, 142, 147, 149, 157, 159, 171, 173, 179, 181, 191, 195, 205, 207, 215, 217, 222, 223, 225, 228, 236, 240, 250, 253, 257, 263, 265, 271, 281, 286, 288, 289, 292, 295, 305, 314, 316, 325, 327, 330, 336, 338, 348, 351, 355, 362, 367, 373, 380, 388, 390, 398, 401, 406, 411, 418, 430, 435, 439, 442, 453, 466, 471, 475, 476, 479, 481, 484, 488, 491, 502, 512, 522, 529, 533, 540, 546, 550, 555, 559, 569, 579, 583, 590, 593, 597, 602, 606, 616, 619, 624, 627, 632, 648, 650, 657 ] }
edf3f681da6b41e4ac21c42a560b4c4a
Karen Armstrong has said that we can be confident who existed?
{ "tokens": [ "Karen", "Armstrong", "has", "said", "that", "we", "can", "be", "confident", "who", "existed", "?" ], "offsets": [ 0, 6, 16, 20, 25, 30, 33, 37, 40, 50, 54, 61 ] }
{ "text": [ "Siddhatta Gotama" ], "char_spans": [ { "start": [ 512 ], "end": [ 527 ] } ], "token_spans": [ { "start": [ 97 ], "end": [ 98 ] } ] }
[ "Siddhatta Gotama" ]
SQuAD
Within Buddhism, samsara is defined as the continual repetitive cycle of birth and death that arises from ordinary beings' grasping and fixating on a self and experiences. Specifically, samsara refers to the process of cycling through one rebirth after another within the six realms of existence,[note 2] where each realm can be understood as physical realm or a psychological state characterized by a particular type of suffering. Samsara arises out of avidya (ignorance) and is characterized by dukkha (suffering, anxiety, dissatisfaction). In the Buddhist view, liberation from samsara is possible by following the Buddhist path.
{ "tokens": [ "Within", "Buddhism", ",", "samsara", "is", "defined", "as", "the", "continual", "repetitive", "cycle", "of", "birth", "and", "death", "that", "arises", "from", "ordinary", "beings", "'", "grasping", "and", "fixating", "on", "a", "self", "and", "experiences", ".", "Specifically", ",", "samsara", "refers", "to", "the", "process", "of", "cycling", "through", "one", "rebirth", "after", "another", "within", "the", "six", "realms", "of", "existence,[note", "2", "]", "where", "each", "realm", "can", "be", "understood", "as", "physical", "realm", "or", "a", "psychological", "state", "characterized", "by", "a", "particular", "type", "of", "suffering", ".", "Samsara", "arises", "out", "of", "avidya", "(", "ignorance", ")", "and", "is", "characterized", "by", "dukkha", "(", "suffering", ",", "anxiety", ",", "dissatisfaction", ")", ".", "In", "the", "Buddhist", "view", ",", "liberation", "from", "samsara", "is", "possible", "by", "following", "the", "Buddhist", "path", "." ], "offsets": [ 0, 7, 15, 17, 25, 28, 36, 39, 43, 53, 64, 70, 73, 79, 83, 89, 94, 101, 106, 115, 121, 123, 132, 136, 145, 148, 150, 155, 159, 170, 172, 184, 186, 194, 201, 204, 208, 216, 219, 227, 235, 239, 247, 253, 261, 268, 272, 276, 283, 286, 302, 303, 305, 311, 316, 322, 326, 329, 340, 343, 352, 358, 361, 363, 377, 383, 397, 400, 402, 413, 418, 421, 430, 432, 440, 447, 451, 454, 461, 462, 471, 473, 477, 480, 494, 497, 504, 505, 514, 516, 523, 525, 540, 541, 543, 546, 550, 559, 563, 565, 576, 581, 589, 592, 601, 604, 614, 618, 627, 631 ] }
0ad757bc1dba402789cdd5b0bb3ce440
What is samsara?
{ "tokens": [ "What", "is", "samsara", "?" ], "offsets": [ 0, 5, 8, 15 ] }
{ "text": [ "the continual repetitive cycle of birth and death" ], "char_spans": [ { "start": [ 39 ], "end": [ 87 ] } ], "token_spans": [ { "start": [ 7 ], "end": [ 14 ] } ] }
[ "the continual repetitive cycle of birth and death" ]
SQuAD
Within Buddhism, samsara is defined as the continual repetitive cycle of birth and death that arises from ordinary beings' grasping and fixating on a self and experiences. Specifically, samsara refers to the process of cycling through one rebirth after another within the six realms of existence,[note 2] where each realm can be understood as physical realm or a psychological state characterized by a particular type of suffering. Samsara arises out of avidya (ignorance) and is characterized by dukkha (suffering, anxiety, dissatisfaction). In the Buddhist view, liberation from samsara is possible by following the Buddhist path.
{ "tokens": [ "Within", "Buddhism", ",", "samsara", "is", "defined", "as", "the", "continual", "repetitive", "cycle", "of", "birth", "and", "death", "that", "arises", "from", "ordinary", "beings", "'", "grasping", "and", "fixating", "on", "a", "self", "and", "experiences", ".", "Specifically", ",", "samsara", "refers", "to", "the", "process", "of", "cycling", "through", "one", "rebirth", "after", "another", "within", "the", "six", "realms", "of", "existence,[note", "2", "]", "where", "each", "realm", "can", "be", "understood", "as", "physical", "realm", "or", "a", "psychological", "state", "characterized", "by", "a", "particular", "type", "of", "suffering", ".", "Samsara", "arises", "out", "of", "avidya", "(", "ignorance", ")", "and", "is", "characterized", "by", "dukkha", "(", "suffering", ",", "anxiety", ",", "dissatisfaction", ")", ".", "In", "the", "Buddhist", "view", ",", "liberation", "from", "samsara", "is", "possible", "by", "following", "the", "Buddhist", "path", "." ], "offsets": [ 0, 7, 15, 17, 25, 28, 36, 39, 43, 53, 64, 70, 73, 79, 83, 89, 94, 101, 106, 115, 121, 123, 132, 136, 145, 148, 150, 155, 159, 170, 172, 184, 186, 194, 201, 204, 208, 216, 219, 227, 235, 239, 247, 253, 261, 268, 272, 276, 283, 286, 302, 303, 305, 311, 316, 322, 326, 329, 340, 343, 352, 358, 361, 363, 377, 383, 397, 400, 402, 413, 418, 421, 430, 432, 440, 447, 451, 454, 461, 462, 471, 473, 477, 480, 494, 497, 504, 505, 514, 516, 523, 525, 540, 541, 543, 546, 550, 559, 563, 565, 576, 581, 589, 592, 601, 604, 614, 618, 627, 631 ] }
03b32920039e44f38c6ac95957208b09
What is avidya?
{ "tokens": [ "What", "is", "avidya", "?" ], "offsets": [ 0, 5, 8, 14 ] }
{ "text": [ "ignorance" ], "char_spans": [ { "start": [ 462 ], "end": [ 470 ] } ], "token_spans": [ { "start": [ 79 ], "end": [ 79 ] } ] }
[ "ignorance" ]
SQuAD
Within Buddhism, samsara is defined as the continual repetitive cycle of birth and death that arises from ordinary beings' grasping and fixating on a self and experiences. Specifically, samsara refers to the process of cycling through one rebirth after another within the six realms of existence,[note 2] where each realm can be understood as physical realm or a psychological state characterized by a particular type of suffering. Samsara arises out of avidya (ignorance) and is characterized by dukkha (suffering, anxiety, dissatisfaction). In the Buddhist view, liberation from samsara is possible by following the Buddhist path.
{ "tokens": [ "Within", "Buddhism", ",", "samsara", "is", "defined", "as", "the", "continual", "repetitive", "cycle", "of", "birth", "and", "death", "that", "arises", "from", "ordinary", "beings", "'", "grasping", "and", "fixating", "on", "a", "self", "and", "experiences", ".", "Specifically", ",", "samsara", "refers", "to", "the", "process", "of", "cycling", "through", "one", "rebirth", "after", "another", "within", "the", "six", "realms", "of", "existence,[note", "2", "]", "where", "each", "realm", "can", "be", "understood", "as", "physical", "realm", "or", "a", "psychological", "state", "characterized", "by", "a", "particular", "type", "of", "suffering", ".", "Samsara", "arises", "out", "of", "avidya", "(", "ignorance", ")", "and", "is", "characterized", "by", "dukkha", "(", "suffering", ",", "anxiety", ",", "dissatisfaction", ")", ".", "In", "the", "Buddhist", "view", ",", "liberation", "from", "samsara", "is", "possible", "by", "following", "the", "Buddhist", "path", "." ], "offsets": [ 0, 7, 15, 17, 25, 28, 36, 39, 43, 53, 64, 70, 73, 79, 83, 89, 94, 101, 106, 115, 121, 123, 132, 136, 145, 148, 150, 155, 159, 170, 172, 184, 186, 194, 201, 204, 208, 216, 219, 227, 235, 239, 247, 253, 261, 268, 272, 276, 283, 286, 302, 303, 305, 311, 316, 322, 326, 329, 340, 343, 352, 358, 361, 363, 377, 383, 397, 400, 402, 413, 418, 421, 430, 432, 440, 447, 451, 454, 461, 462, 471, 473, 477, 480, 494, 497, 504, 505, 514, 516, 523, 525, 540, 541, 543, 546, 550, 559, 563, 565, 576, 581, 589, 592, 601, 604, 614, 618, 627, 631 ] }
b179f82bd3ba4a9985afb67a64c85eb4
What is dukkha?
{ "tokens": [ "What", "is", "dukkha", "?" ], "offsets": [ 0, 5, 8, 14 ] }
{ "text": [ "suffering, anxiety, dissatisfaction" ], "char_spans": [ { "start": [ 505 ], "end": [ 539 ] } ], "token_spans": [ { "start": [ 87 ], "end": [ 91 ] } ] }
[ "suffering, anxiety, dissatisfaction" ]
SQuAD
Within Buddhism, samsara is defined as the continual repetitive cycle of birth and death that arises from ordinary beings' grasping and fixating on a self and experiences. Specifically, samsara refers to the process of cycling through one rebirth after another within the six realms of existence,[note 2] where each realm can be understood as physical realm or a psychological state characterized by a particular type of suffering. Samsara arises out of avidya (ignorance) and is characterized by dukkha (suffering, anxiety, dissatisfaction). In the Buddhist view, liberation from samsara is possible by following the Buddhist path.
{ "tokens": [ "Within", "Buddhism", ",", "samsara", "is", "defined", "as", "the", "continual", "repetitive", "cycle", "of", "birth", "and", "death", "that", "arises", "from", "ordinary", "beings", "'", "grasping", "and", "fixating", "on", "a", "self", "and", "experiences", ".", "Specifically", ",", "samsara", "refers", "to", "the", "process", "of", "cycling", "through", "one", "rebirth", "after", "another", "within", "the", "six", "realms", "of", "existence,[note", "2", "]", "where", "each", "realm", "can", "be", "understood", "as", "physical", "realm", "or", "a", "psychological", "state", "characterized", "by", "a", "particular", "type", "of", "suffering", ".", "Samsara", "arises", "out", "of", "avidya", "(", "ignorance", ")", "and", "is", "characterized", "by", "dukkha", "(", "suffering", ",", "anxiety", ",", "dissatisfaction", ")", ".", "In", "the", "Buddhist", "view", ",", "liberation", "from", "samsara", "is", "possible", "by", "following", "the", "Buddhist", "path", "." ], "offsets": [ 0, 7, 15, 17, 25, 28, 36, 39, 43, 53, 64, 70, 73, 79, 83, 89, 94, 101, 106, 115, 121, 123, 132, 136, 145, 148, 150, 155, 159, 170, 172, 184, 186, 194, 201, 204, 208, 216, 219, 227, 235, 239, 247, 253, 261, 268, 272, 276, 283, 286, 302, 303, 305, 311, 316, 322, 326, 329, 340, 343, 352, 358, 361, 363, 377, 383, 397, 400, 402, 413, 418, 421, 430, 432, 440, 447, 451, 454, 461, 462, 471, 473, 477, 480, 494, 497, 504, 505, 514, 516, 523, 525, 540, 541, 543, 546, 550, 559, 563, 565, 576, 581, 589, 592, 601, 604, 614, 618, 627, 631 ] }
d1e89a5ed85c463d95ca91f0ba113086
Is liberation from samsara possible?
{ "tokens": [ "Is", "liberation", "from", "samsara", "possible", "?" ], "offsets": [ 0, 3, 14, 19, 27, 35 ] }
{ "text": [ "In the Buddhist view, liberation from samsara is possible by following the Buddhist path." ], "char_spans": [ { "start": [ 543 ], "end": [ 631 ] } ], "token_spans": [ { "start": [ 94 ], "end": [ 109 ] } ] }
[ "In the Buddhist view, liberation from samsara is possible by following the Buddhist path." ]
SQuAD
Within Buddhism, samsara is defined as the continual repetitive cycle of birth and death that arises from ordinary beings' grasping and fixating on a self and experiences. Specifically, samsara refers to the process of cycling through one rebirth after another within the six realms of existence,[note 2] where each realm can be understood as physical realm or a psychological state characterized by a particular type of suffering. Samsara arises out of avidya (ignorance) and is characterized by dukkha (suffering, anxiety, dissatisfaction). In the Buddhist view, liberation from samsara is possible by following the Buddhist path.
{ "tokens": [ "Within", "Buddhism", ",", "samsara", "is", "defined", "as", "the", "continual", "repetitive", "cycle", "of", "birth", "and", "death", "that", "arises", "from", "ordinary", "beings", "'", "grasping", "and", "fixating", "on", "a", "self", "and", "experiences", ".", "Specifically", ",", "samsara", "refers", "to", "the", "process", "of", "cycling", "through", "one", "rebirth", "after", "another", "within", "the", "six", "realms", "of", "existence,[note", "2", "]", "where", "each", "realm", "can", "be", "understood", "as", "physical", "realm", "or", "a", "psychological", "state", "characterized", "by", "a", "particular", "type", "of", "suffering", ".", "Samsara", "arises", "out", "of", "avidya", "(", "ignorance", ")", "and", "is", "characterized", "by", "dukkha", "(", "suffering", ",", "anxiety", ",", "dissatisfaction", ")", ".", "In", "the", "Buddhist", "view", ",", "liberation", "from", "samsara", "is", "possible", "by", "following", "the", "Buddhist", "path", "." ], "offsets": [ 0, 7, 15, 17, 25, 28, 36, 39, 43, 53, 64, 70, 73, 79, 83, 89, 94, 101, 106, 115, 121, 123, 132, 136, 145, 148, 150, 155, 159, 170, 172, 184, 186, 194, 201, 204, 208, 216, 219, 227, 235, 239, 247, 253, 261, 268, 272, 276, 283, 286, 302, 303, 305, 311, 316, 322, 326, 329, 340, 343, 352, 358, 361, 363, 377, 383, 397, 400, 402, 413, 418, 421, 430, 432, 440, 447, 451, 454, 461, 462, 471, 473, 477, 480, 494, 497, 504, 505, 514, 516, 523, 525, 540, 541, 543, 546, 550, 559, 563, 565, 576, 581, 589, 592, 601, 604, 614, 618, 627, 631 ] }
5cabbc1ca3614bd4adbeb3f440c14979
The cycle of birth and death is called what in Buddhism?
{ "tokens": [ "The", "cycle", "of", "birth", "and", "death", "is", "called", "what", "in", "Buddhism", "?" ], "offsets": [ 0, 4, 10, 13, 19, 23, 29, 32, 39, 44, 47, 55 ] }
{ "text": [ "Samsara" ], "char_spans": [ { "start": [ 432 ], "end": [ 438 ] } ], "token_spans": [ { "start": [ 73 ], "end": [ 73 ] } ] }
[ "Samsara" ]
SQuAD
Within Buddhism, samsara is defined as the continual repetitive cycle of birth and death that arises from ordinary beings' grasping and fixating on a self and experiences. Specifically, samsara refers to the process of cycling through one rebirth after another within the six realms of existence,[note 2] where each realm can be understood as physical realm or a psychological state characterized by a particular type of suffering. Samsara arises out of avidya (ignorance) and is characterized by dukkha (suffering, anxiety, dissatisfaction). In the Buddhist view, liberation from samsara is possible by following the Buddhist path.
{ "tokens": [ "Within", "Buddhism", ",", "samsara", "is", "defined", "as", "the", "continual", "repetitive", "cycle", "of", "birth", "and", "death", "that", "arises", "from", "ordinary", "beings", "'", "grasping", "and", "fixating", "on", "a", "self", "and", "experiences", ".", "Specifically", ",", "samsara", "refers", "to", "the", "process", "of", "cycling", "through", "one", "rebirth", "after", "another", "within", "the", "six", "realms", "of", "existence,[note", "2", "]", "where", "each", "realm", "can", "be", "understood", "as", "physical", "realm", "or", "a", "psychological", "state", "characterized", "by", "a", "particular", "type", "of", "suffering", ".", "Samsara", "arises", "out", "of", "avidya", "(", "ignorance", ")", "and", "is", "characterized", "by", "dukkha", "(", "suffering", ",", "anxiety", ",", "dissatisfaction", ")", ".", "In", "the", "Buddhist", "view", ",", "liberation", "from", "samsara", "is", "possible", "by", "following", "the", "Buddhist", "path", "." ], "offsets": [ 0, 7, 15, 17, 25, 28, 36, 39, 43, 53, 64, 70, 73, 79, 83, 89, 94, 101, 106, 115, 121, 123, 132, 136, 145, 148, 150, 155, 159, 170, 172, 184, 186, 194, 201, 204, 208, 216, 219, 227, 235, 239, 247, 253, 261, 268, 272, 276, 283, 286, 302, 303, 305, 311, 316, 322, 326, 329, 340, 343, 352, 358, 361, 363, 377, 383, 397, 400, 402, 413, 418, 421, 430, 432, 440, 447, 451, 454, 461, 462, 471, 473, 477, 480, 494, 497, 504, 505, 514, 516, 523, 525, 540, 541, 543, 546, 550, 559, 563, 565, 576, 581, 589, 592, 601, 604, 614, 618, 627, 631 ] }
332f926a467740d5b4785389e90cd362
How many realms of existence are there in Buddhism?
{ "tokens": [ "How", "many", "realms", "of", "existence", "are", "there", "in", "Buddhism", "?" ], "offsets": [ 0, 4, 9, 16, 19, 29, 33, 39, 42, 50 ] }
{ "text": [ "six" ], "char_spans": [ { "start": [ 272 ], "end": [ 274 ] } ], "token_spans": [ { "start": [ 46 ], "end": [ 46 ] } ] }
[ "six" ]
SQuAD
Within Buddhism, samsara is defined as the continual repetitive cycle of birth and death that arises from ordinary beings' grasping and fixating on a self and experiences. Specifically, samsara refers to the process of cycling through one rebirth after another within the six realms of existence,[note 2] where each realm can be understood as physical realm or a psychological state characterized by a particular type of suffering. Samsara arises out of avidya (ignorance) and is characterized by dukkha (suffering, anxiety, dissatisfaction). In the Buddhist view, liberation from samsara is possible by following the Buddhist path.
{ "tokens": [ "Within", "Buddhism", ",", "samsara", "is", "defined", "as", "the", "continual", "repetitive", "cycle", "of", "birth", "and", "death", "that", "arises", "from", "ordinary", "beings", "'", "grasping", "and", "fixating", "on", "a", "self", "and", "experiences", ".", "Specifically", ",", "samsara", "refers", "to", "the", "process", "of", "cycling", "through", "one", "rebirth", "after", "another", "within", "the", "six", "realms", "of", "existence,[note", "2", "]", "where", "each", "realm", "can", "be", "understood", "as", "physical", "realm", "or", "a", "psychological", "state", "characterized", "by", "a", "particular", "type", "of", "suffering", ".", "Samsara", "arises", "out", "of", "avidya", "(", "ignorance", ")", "and", "is", "characterized", "by", "dukkha", "(", "suffering", ",", "anxiety", ",", "dissatisfaction", ")", ".", "In", "the", "Buddhist", "view", ",", "liberation", "from", "samsara", "is", "possible", "by", "following", "the", "Buddhist", "path", "." ], "offsets": [ 0, 7, 15, 17, 25, 28, 36, 39, 43, 53, 64, 70, 73, 79, 83, 89, 94, 101, 106, 115, 121, 123, 132, 136, 145, 148, 150, 155, 159, 170, 172, 184, 186, 194, 201, 204, 208, 216, 219, 227, 235, 239, 247, 253, 261, 268, 272, 276, 283, 286, 302, 303, 305, 311, 316, 322, 326, 329, 340, 343, 352, 358, 361, 363, 377, 383, 397, 400, 402, 413, 418, 421, 430, 432, 440, 447, 451, 454, 461, 462, 471, 473, 477, 480, 494, 497, 504, 505, 514, 516, 523, 525, 540, 541, 543, 546, 550, 559, 563, 565, 576, 581, 589, 592, 601, 604, 614, 618, 627, 631 ] }
c1e94aeba5d548cb9b3fc091cedc0b5b
avidya is what kind of samsara?
{ "tokens": [ "avidya", "is", "what", "kind", "of", "samsara", "?" ], "offsets": [ 0, 7, 10, 15, 20, 23, 30 ] }
{ "text": [ "ignorance" ], "char_spans": [ { "start": [ 462 ], "end": [ 470 ] } ], "token_spans": [ { "start": [ 79 ], "end": [ 79 ] } ] }
[ "ignorance" ]
SQuAD
Within Buddhism, samsara is defined as the continual repetitive cycle of birth and death that arises from ordinary beings' grasping and fixating on a self and experiences. Specifically, samsara refers to the process of cycling through one rebirth after another within the six realms of existence,[note 2] where each realm can be understood as physical realm or a psychological state characterized by a particular type of suffering. Samsara arises out of avidya (ignorance) and is characterized by dukkha (suffering, anxiety, dissatisfaction). In the Buddhist view, liberation from samsara is possible by following the Buddhist path.
{ "tokens": [ "Within", "Buddhism", ",", "samsara", "is", "defined", "as", "the", "continual", "repetitive", "cycle", "of", "birth", "and", "death", "that", "arises", "from", "ordinary", "beings", "'", "grasping", "and", "fixating", "on", "a", "self", "and", "experiences", ".", "Specifically", ",", "samsara", "refers", "to", "the", "process", "of", "cycling", "through", "one", "rebirth", "after", "another", "within", "the", "six", "realms", "of", "existence,[note", "2", "]", "where", "each", "realm", "can", "be", "understood", "as", "physical", "realm", "or", "a", "psychological", "state", "characterized", "by", "a", "particular", "type", "of", "suffering", ".", "Samsara", "arises", "out", "of", "avidya", "(", "ignorance", ")", "and", "is", "characterized", "by", "dukkha", "(", "suffering", ",", "anxiety", ",", "dissatisfaction", ")", ".", "In", "the", "Buddhist", "view", ",", "liberation", "from", "samsara", "is", "possible", "by", "following", "the", "Buddhist", "path", "." ], "offsets": [ 0, 7, 15, 17, 25, 28, 36, 39, 43, 53, 64, 70, 73, 79, 83, 89, 94, 101, 106, 115, 121, 123, 132, 136, 145, 148, 150, 155, 159, 170, 172, 184, 186, 194, 201, 204, 208, 216, 219, 227, 235, 239, 247, 253, 261, 268, 272, 276, 283, 286, 302, 303, 305, 311, 316, 322, 326, 329, 340, 343, 352, 358, 361, 363, 377, 383, 397, 400, 402, 413, 418, 421, 430, 432, 440, 447, 451, 454, 461, 462, 471, 473, 477, 480, 494, 497, 504, 505, 514, 516, 523, 525, 540, 541, 543, 546, 550, 559, 563, 565, 576, 581, 589, 592, 601, 604, 614, 618, 627, 631 ] }
04008beeba52499ab69fc7ca0d1fe908
How can you be freed from samsara?
{ "tokens": [ "How", "can", "you", "be", "freed", "from", "samsara", "?" ], "offsets": [ 0, 4, 8, 12, 15, 21, 26, 33 ] }
{ "text": [ "by following the Buddhist path" ], "char_spans": [ { "start": [ 601 ], "end": [ 630 ] } ], "token_spans": [ { "start": [ 104 ], "end": [ 108 ] } ] }
[ "by following the Buddhist path" ]
SQuAD
Within Buddhism, samsara is defined as the continual repetitive cycle of birth and death that arises from ordinary beings' grasping and fixating on a self and experiences. Specifically, samsara refers to the process of cycling through one rebirth after another within the six realms of existence,[note 2] where each realm can be understood as physical realm or a psychological state characterized by a particular type of suffering. Samsara arises out of avidya (ignorance) and is characterized by dukkha (suffering, anxiety, dissatisfaction). In the Buddhist view, liberation from samsara is possible by following the Buddhist path.
{ "tokens": [ "Within", "Buddhism", ",", "samsara", "is", "defined", "as", "the", "continual", "repetitive", "cycle", "of", "birth", "and", "death", "that", "arises", "from", "ordinary", "beings", "'", "grasping", "and", "fixating", "on", "a", "self", "and", "experiences", ".", "Specifically", ",", "samsara", "refers", "to", "the", "process", "of", "cycling", "through", "one", "rebirth", "after", "another", "within", "the", "six", "realms", "of", "existence,[note", "2", "]", "where", "each", "realm", "can", "be", "understood", "as", "physical", "realm", "or", "a", "psychological", "state", "characterized", "by", "a", "particular", "type", "of", "suffering", ".", "Samsara", "arises", "out", "of", "avidya", "(", "ignorance", ")", "and", "is", "characterized", "by", "dukkha", "(", "suffering", ",", "anxiety", ",", "dissatisfaction", ")", ".", "In", "the", "Buddhist", "view", ",", "liberation", "from", "samsara", "is", "possible", "by", "following", "the", "Buddhist", "path", "." ], "offsets": [ 0, 7, 15, 17, 25, 28, 36, 39, 43, 53, 64, 70, 73, 79, 83, 89, 94, 101, 106, 115, 121, 123, 132, 136, 145, 148, 150, 155, 159, 170, 172, 184, 186, 194, 201, 204, 208, 216, 219, 227, 235, 239, 247, 253, 261, 268, 272, 276, 283, 286, 302, 303, 305, 311, 316, 322, 326, 329, 340, 343, 352, 358, 361, 363, 377, 383, 397, 400, 402, 413, 418, 421, 430, 432, 440, 447, 451, 454, 461, 462, 471, 473, 477, 480, 494, 497, 504, 505, 514, 516, 523, 525, 540, 541, 543, 546, 550, 559, 563, 565, 576, 581, 589, 592, 601, 604, 614, 618, 627, 631 ] }
26f3dab4f0c946c18812e230f86e0ef5
What is samsara defined as?
{ "tokens": [ "What", "is", "samsara", "defined", "as", "?" ], "offsets": [ 0, 5, 8, 16, 24, 26 ] }
{ "text": [ "the continual repetitive cycle of birth and death" ], "char_spans": [ { "start": [ 39 ], "end": [ 87 ] } ], "token_spans": [ { "start": [ 7 ], "end": [ 14 ] } ] }
[ "the continual repetitive cycle of birth and death" ]
SQuAD
Within Buddhism, samsara is defined as the continual repetitive cycle of birth and death that arises from ordinary beings' grasping and fixating on a self and experiences. Specifically, samsara refers to the process of cycling through one rebirth after another within the six realms of existence,[note 2] where each realm can be understood as physical realm or a psychological state characterized by a particular type of suffering. Samsara arises out of avidya (ignorance) and is characterized by dukkha (suffering, anxiety, dissatisfaction). In the Buddhist view, liberation from samsara is possible by following the Buddhist path.
{ "tokens": [ "Within", "Buddhism", ",", "samsara", "is", "defined", "as", "the", "continual", "repetitive", "cycle", "of", "birth", "and", "death", "that", "arises", "from", "ordinary", "beings", "'", "grasping", "and", "fixating", "on", "a", "self", "and", "experiences", ".", "Specifically", ",", "samsara", "refers", "to", "the", "process", "of", "cycling", "through", "one", "rebirth", "after", "another", "within", "the", "six", "realms", "of", "existence,[note", "2", "]", "where", "each", "realm", "can", "be", "understood", "as", "physical", "realm", "or", "a", "psychological", "state", "characterized", "by", "a", "particular", "type", "of", "suffering", ".", "Samsara", "arises", "out", "of", "avidya", "(", "ignorance", ")", "and", "is", "characterized", "by", "dukkha", "(", "suffering", ",", "anxiety", ",", "dissatisfaction", ")", ".", "In", "the", "Buddhist", "view", ",", "liberation", "from", "samsara", "is", "possible", "by", "following", "the", "Buddhist", "path", "." ], "offsets": [ 0, 7, 15, 17, 25, 28, 36, 39, 43, 53, 64, 70, 73, 79, 83, 89, 94, 101, 106, 115, 121, 123, 132, 136, 145, 148, 150, 155, 159, 170, 172, 184, 186, 194, 201, 204, 208, 216, 219, 227, 235, 239, 247, 253, 261, 268, 272, 276, 283, 286, 302, 303, 305, 311, 316, 322, 326, 329, 340, 343, 352, 358, 361, 363, 377, 383, 397, 400, 402, 413, 418, 421, 430, 432, 440, 447, 451, 454, 461, 462, 471, 473, 477, 480, 494, 497, 504, 505, 514, 516, 523, 525, 540, 541, 543, 546, 550, 559, 563, 565, 576, 581, 589, 592, 601, 604, 614, 618, 627, 631 ] }
97525d23a7a1418a88186c43f66aa2ac
How many realms of existance are within the cycle of rebirths?
{ "tokens": [ "How", "many", "realms", "of", "existance", "are", "within", "the", "cycle", "of", "rebirths", "?" ], "offsets": [ 0, 4, 9, 16, 19, 29, 33, 40, 44, 50, 53, 61 ] }
{ "text": [ "six" ], "char_spans": [ { "start": [ 272 ], "end": [ 274 ] } ], "token_spans": [ { "start": [ 46 ], "end": [ 46 ] } ] }
[ "six" ]
SQuAD
Within Buddhism, samsara is defined as the continual repetitive cycle of birth and death that arises from ordinary beings' grasping and fixating on a self and experiences. Specifically, samsara refers to the process of cycling through one rebirth after another within the six realms of existence,[note 2] where each realm can be understood as physical realm or a psychological state characterized by a particular type of suffering. Samsara arises out of avidya (ignorance) and is characterized by dukkha (suffering, anxiety, dissatisfaction). In the Buddhist view, liberation from samsara is possible by following the Buddhist path.
{ "tokens": [ "Within", "Buddhism", ",", "samsara", "is", "defined", "as", "the", "continual", "repetitive", "cycle", "of", "birth", "and", "death", "that", "arises", "from", "ordinary", "beings", "'", "grasping", "and", "fixating", "on", "a", "self", "and", "experiences", ".", "Specifically", ",", "samsara", "refers", "to", "the", "process", "of", "cycling", "through", "one", "rebirth", "after", "another", "within", "the", "six", "realms", "of", "existence,[note", "2", "]", "where", "each", "realm", "can", "be", "understood", "as", "physical", "realm", "or", "a", "psychological", "state", "characterized", "by", "a", "particular", "type", "of", "suffering", ".", "Samsara", "arises", "out", "of", "avidya", "(", "ignorance", ")", "and", "is", "characterized", "by", "dukkha", "(", "suffering", ",", "anxiety", ",", "dissatisfaction", ")", ".", "In", "the", "Buddhist", "view", ",", "liberation", "from", "samsara", "is", "possible", "by", "following", "the", "Buddhist", "path", "." ], "offsets": [ 0, 7, 15, 17, 25, 28, 36, 39, 43, 53, 64, 70, 73, 79, 83, 89, 94, 101, 106, 115, 121, 123, 132, 136, 145, 148, 150, 155, 159, 170, 172, 184, 186, 194, 201, 204, 208, 216, 219, 227, 235, 239, 247, 253, 261, 268, 272, 276, 283, 286, 302, 303, 305, 311, 316, 322, 326, 329, 340, 343, 352, 358, 361, 363, 377, 383, 397, 400, 402, 413, 418, 421, 430, 432, 440, 447, 451, 454, 461, 462, 471, 473, 477, 480, 494, 497, 504, 505, 514, 516, 523, 525, 540, 541, 543, 546, 550, 559, 563, 565, 576, 581, 589, 592, 601, 604, 614, 618, 627, 631 ] }
3570f0911dec4c6788d13f974264791a
Realms can be understood as physical realms of what type of states?
{ "tokens": [ "Realms", "can", "be", "understood", "as", "physical", "realms", "of", "what", "type", "of", "states", "?" ], "offsets": [ 0, 7, 11, 14, 25, 28, 37, 44, 47, 52, 57, 60, 66 ] }
{ "text": [ "psychological" ], "char_spans": [ { "start": [ 363 ], "end": [ 375 ] } ], "token_spans": [ { "start": [ 63 ], "end": [ 63 ] } ] }
[ "psychological" ]
SQuAD
Within Buddhism, samsara is defined as the continual repetitive cycle of birth and death that arises from ordinary beings' grasping and fixating on a self and experiences. Specifically, samsara refers to the process of cycling through one rebirth after another within the six realms of existence,[note 2] where each realm can be understood as physical realm or a psychological state characterized by a particular type of suffering. Samsara arises out of avidya (ignorance) and is characterized by dukkha (suffering, anxiety, dissatisfaction). In the Buddhist view, liberation from samsara is possible by following the Buddhist path.
{ "tokens": [ "Within", "Buddhism", ",", "samsara", "is", "defined", "as", "the", "continual", "repetitive", "cycle", "of", "birth", "and", "death", "that", "arises", "from", "ordinary", "beings", "'", "grasping", "and", "fixating", "on", "a", "self", "and", "experiences", ".", "Specifically", ",", "samsara", "refers", "to", "the", "process", "of", "cycling", "through", "one", "rebirth", "after", "another", "within", "the", "six", "realms", "of", "existence,[note", "2", "]", "where", "each", "realm", "can", "be", "understood", "as", "physical", "realm", "or", "a", "psychological", "state", "characterized", "by", "a", "particular", "type", "of", "suffering", ".", "Samsara", "arises", "out", "of", "avidya", "(", "ignorance", ")", "and", "is", "characterized", "by", "dukkha", "(", "suffering", ",", "anxiety", ",", "dissatisfaction", ")", ".", "In", "the", "Buddhist", "view", ",", "liberation", "from", "samsara", "is", "possible", "by", "following", "the", "Buddhist", "path", "." ], "offsets": [ 0, 7, 15, 17, 25, 28, 36, 39, 43, 53, 64, 70, 73, 79, 83, 89, 94, 101, 106, 115, 121, 123, 132, 136, 145, 148, 150, 155, 159, 170, 172, 184, 186, 194, 201, 204, 208, 216, 219, 227, 235, 239, 247, 253, 261, 268, 272, 276, 283, 286, 302, 303, 305, 311, 316, 322, 326, 329, 340, 343, 352, 358, 361, 363, 377, 383, 397, 400, 402, 413, 418, 421, 430, 432, 440, 447, 451, 454, 461, 462, 471, 473, 477, 480, 494, 497, 504, 505, 514, 516, 523, 525, 540, 541, 543, 546, 550, 559, 563, 565, 576, 581, 589, 592, 601, 604, 614, 618, 627, 631 ] }
0548dda8c98740b98a9681974ec44c3a
Samsara is caused by what?
{ "tokens": [ "Samsara", "is", "caused", "by", "what", "?" ], "offsets": [ 0, 8, 11, 18, 21, 25 ] }
{ "text": [ "avidya" ], "char_spans": [ { "start": [ 454 ], "end": [ 459 ] } ], "token_spans": [ { "start": [ 77 ], "end": [ 77 ] } ] }
[ "avidya" ]
SQuAD
Within Buddhism, samsara is defined as the continual repetitive cycle of birth and death that arises from ordinary beings' grasping and fixating on a self and experiences. Specifically, samsara refers to the process of cycling through one rebirth after another within the six realms of existence,[note 2] where each realm can be understood as physical realm or a psychological state characterized by a particular type of suffering. Samsara arises out of avidya (ignorance) and is characterized by dukkha (suffering, anxiety, dissatisfaction). In the Buddhist view, liberation from samsara is possible by following the Buddhist path.
{ "tokens": [ "Within", "Buddhism", ",", "samsara", "is", "defined", "as", "the", "continual", "repetitive", "cycle", "of", "birth", "and", "death", "that", "arises", "from", "ordinary", "beings", "'", "grasping", "and", "fixating", "on", "a", "self", "and", "experiences", ".", "Specifically", ",", "samsara", "refers", "to", "the", "process", "of", "cycling", "through", "one", "rebirth", "after", "another", "within", "the", "six", "realms", "of", "existence,[note", "2", "]", "where", "each", "realm", "can", "be", "understood", "as", "physical", "realm", "or", "a", "psychological", "state", "characterized", "by", "a", "particular", "type", "of", "suffering", ".", "Samsara", "arises", "out", "of", "avidya", "(", "ignorance", ")", "and", "is", "characterized", "by", "dukkha", "(", "suffering", ",", "anxiety", ",", "dissatisfaction", ")", ".", "In", "the", "Buddhist", "view", ",", "liberation", "from", "samsara", "is", "possible", "by", "following", "the", "Buddhist", "path", "." ], "offsets": [ 0, 7, 15, 17, 25, 28, 36, 39, 43, 53, 64, 70, 73, 79, 83, 89, 94, 101, 106, 115, 121, 123, 132, 136, 145, 148, 150, 155, 159, 170, 172, 184, 186, 194, 201, 204, 208, 216, 219, 227, 235, 239, 247, 253, 261, 268, 272, 276, 283, 286, 302, 303, 305, 311, 316, 322, 326, 329, 340, 343, 352, 358, 361, 363, 377, 383, 397, 400, 402, 413, 418, 421, 430, 432, 440, 447, 451, 454, 461, 462, 471, 473, 477, 480, 494, 497, 504, 505, 514, 516, 523, 525, 540, 541, 543, 546, 550, 559, 563, 565, 576, 581, 589, 592, 601, 604, 614, 618, 627, 631 ] }
41d4b1be0eed4d4483362b0e293406c4
A person can get away from samsara by doing what?
{ "tokens": [ "A", "person", "can", "get", "away", "from", "samsara", "by", "doing", "what", "?" ], "offsets": [ 0, 2, 9, 13, 17, 22, 27, 35, 38, 44, 48 ] }
{ "text": [ "following the Buddhist path" ], "char_spans": [ { "start": [ 604 ], "end": [ 630 ] } ], "token_spans": [ { "start": [ 105 ], "end": [ 108 ] } ] }
[ "following the Buddhist path" ]
SQuAD
Ajahn Sucitto describes the path as "a mandala of interconnected factors that support and moderate each other." The eight factors of the path are not to be understood as stages, in which each stage is completed before moving on to the next. Rather, they are understood as eight significant dimensions of one's behaviour—mental, spoken, and bodily—that operate in dependence on one another; taken together, they define a complete path, or way of living.
{ "tokens": [ "Ajahn", "Sucitto", "describes", "the", "path", "as", "\"", "a", "mandala", "of", "interconnected", "factors", "that", "support", "and", "moderate", "each", "other", ".", "\"", "The", "eight", "factors", "of", "the", "path", "are", "not", "to", "be", "understood", "as", "stages", ",", "in", "which", "each", "stage", "is", "completed", "before", "moving", "on", "to", "the", "next", ".", "Rather", ",", "they", "are", "understood", "as", "eight", "significant", "dimensions", "of", "one", "'s", "behaviour", "—", "mental", ",", "spoken", ",", "and", "bodily", "—", "that", "operate", "in", "dependence", "on", "one", "another", ";", "taken", "together", ",", "they", "define", "a", "complete", "path", ",", "or", "way", "of", "living", "." ], "offsets": [ 0, 6, 14, 24, 28, 33, 36, 37, 39, 47, 50, 65, 73, 78, 86, 90, 99, 104, 109, 110, 112, 116, 122, 130, 133, 137, 142, 146, 150, 153, 156, 167, 170, 176, 178, 181, 187, 192, 198, 201, 211, 218, 225, 228, 231, 235, 239, 241, 247, 249, 254, 258, 269, 272, 278, 290, 301, 304, 307, 310, 319, 320, 326, 328, 334, 336, 340, 346, 347, 352, 360, 363, 374, 377, 381, 388, 390, 396, 404, 406, 411, 418, 420, 429, 433, 435, 438, 442, 445, 451 ] }
a020718953e9458d8be865ff80c30832
Who describes the Noble Eightfold Path as "a mandala of interconnected factors that support and moderate each other."?
{ "tokens": [ "Who", "describes", "the", "Noble", "Eightfold", "Path", "as", "\"", "a", "mandala", "of", "interconnected", "factors", "that", "support", "and", "moderate", "each", "other", ".", "\"", "?" ], "offsets": [ 0, 4, 14, 18, 24, 34, 39, 42, 43, 45, 53, 56, 71, 79, 84, 92, 96, 105, 110, 115, 116, 117 ] }
{ "text": [ "Ajahn Sucitto" ], "char_spans": [ { "start": [ 0 ], "end": [ 12 ] } ], "token_spans": [ { "start": [ 0 ], "end": [ 1 ] } ] }
[ "Ajahn Sucitto" ]
SQuAD
Ajahn Sucitto describes the path as "a mandala of interconnected factors that support and moderate each other." The eight factors of the path are not to be understood as stages, in which each stage is completed before moving on to the next. Rather, they are understood as eight significant dimensions of one's behaviour—mental, spoken, and bodily—that operate in dependence on one another; taken together, they define a complete path, or way of living.
{ "tokens": [ "Ajahn", "Sucitto", "describes", "the", "path", "as", "\"", "a", "mandala", "of", "interconnected", "factors", "that", "support", "and", "moderate", "each", "other", ".", "\"", "The", "eight", "factors", "of", "the", "path", "are", "not", "to", "be", "understood", "as", "stages", ",", "in", "which", "each", "stage", "is", "completed", "before", "moving", "on", "to", "the", "next", ".", "Rather", ",", "they", "are", "understood", "as", "eight", "significant", "dimensions", "of", "one", "'s", "behaviour", "—", "mental", ",", "spoken", ",", "and", "bodily", "—", "that", "operate", "in", "dependence", "on", "one", "another", ";", "taken", "together", ",", "they", "define", "a", "complete", "path", ",", "or", "way", "of", "living", "." ], "offsets": [ 0, 6, 14, 24, 28, 33, 36, 37, 39, 47, 50, 65, 73, 78, 86, 90, 99, 104, 109, 110, 112, 116, 122, 130, 133, 137, 142, 146, 150, 153, 156, 167, 170, 176, 178, 181, 187, 192, 198, 201, 211, 218, 225, 228, 231, 235, 239, 241, 247, 249, 254, 258, 269, 272, 278, 290, 301, 304, 307, 310, 319, 320, 326, 328, 334, 336, 340, 346, 347, 352, 360, 363, 374, 377, 381, 388, 390, 396, 404, 406, 411, 418, 420, 429, 433, 435, 438, 442, 445, 451 ] }
5ea649ea401e47728cc7631b244f08df
How are the eight factors of the Noble Eightfold Path to be understood?
{ "tokens": [ "How", "are", "the", "eight", "factors", "of", "the", "Noble", "Eightfold", "Path", "to", "be", "understood", "?" ], "offsets": [ 0, 4, 8, 12, 18, 26, 29, 33, 39, 49, 54, 57, 60, 70 ] }
{ "text": [ "as eight significant dimensions of one's behaviour" ], "char_spans": [ { "start": [ 269 ], "end": [ 318 ] } ], "token_spans": [ { "start": [ 52 ], "end": [ 59 ] } ] }
[ "as eight significant dimensions of one's behaviour" ]
SQuAD
Ajahn Sucitto describes the path as "a mandala of interconnected factors that support and moderate each other." The eight factors of the path are not to be understood as stages, in which each stage is completed before moving on to the next. Rather, they are understood as eight significant dimensions of one's behaviour—mental, spoken, and bodily—that operate in dependence on one another; taken together, they define a complete path, or way of living.
{ "tokens": [ "Ajahn", "Sucitto", "describes", "the", "path", "as", "\"", "a", "mandala", "of", "interconnected", "factors", "that", "support", "and", "moderate", "each", "other", ".", "\"", "The", "eight", "factors", "of", "the", "path", "are", "not", "to", "be", "understood", "as", "stages", ",", "in", "which", "each", "stage", "is", "completed", "before", "moving", "on", "to", "the", "next", ".", "Rather", ",", "they", "are", "understood", "as", "eight", "significant", "dimensions", "of", "one", "'s", "behaviour", "—", "mental", ",", "spoken", ",", "and", "bodily", "—", "that", "operate", "in", "dependence", "on", "one", "another", ";", "taken", "together", ",", "they", "define", "a", "complete", "path", ",", "or", "way", "of", "living", "." ], "offsets": [ 0, 6, 14, 24, 28, 33, 36, 37, 39, 47, 50, 65, 73, 78, 86, 90, 99, 104, 109, 110, 112, 116, 122, 130, 133, 137, 142, 146, 150, 153, 156, 167, 170, 176, 178, 181, 187, 192, 198, 201, 211, 218, 225, 228, 231, 235, 239, 241, 247, 249, 254, 258, 269, 272, 278, 290, 301, 304, 307, 310, 319, 320, 326, 328, 334, 336, 340, 346, 347, 352, 360, 363, 374, 377, 381, 388, 390, 396, 404, 406, 411, 418, 420, 429, 433, 435, 438, 442, 445, 451 ] }
f4a7db47bbb74ac0a1c6a2093553958f
What can one's behaviour be divided into?
{ "tokens": [ "What", "can", "one", "'s", "behaviour", "be", "divided", "into", "?" ], "offsets": [ 0, 5, 9, 12, 15, 25, 28, 36, 40 ] }
{ "text": [ "mental, spoken, and bodily" ], "char_spans": [ { "start": [ 320 ], "end": [ 345 ] } ], "token_spans": [ { "start": [ 61 ], "end": [ 66 ] } ] }
[ "mental, spoken, and bodily" ]
SQuAD
Ajahn Sucitto describes the path as "a mandala of interconnected factors that support and moderate each other." The eight factors of the path are not to be understood as stages, in which each stage is completed before moving on to the next. Rather, they are understood as eight significant dimensions of one's behaviour—mental, spoken, and bodily—that operate in dependence on one another; taken together, they define a complete path, or way of living.
{ "tokens": [ "Ajahn", "Sucitto", "describes", "the", "path", "as", "\"", "a", "mandala", "of", "interconnected", "factors", "that", "support", "and", "moderate", "each", "other", ".", "\"", "The", "eight", "factors", "of", "the", "path", "are", "not", "to", "be", "understood", "as", "stages", ",", "in", "which", "each", "stage", "is", "completed", "before", "moving", "on", "to", "the", "next", ".", "Rather", ",", "they", "are", "understood", "as", "eight", "significant", "dimensions", "of", "one", "'s", "behaviour", "—", "mental", ",", "spoken", ",", "and", "bodily", "—", "that", "operate", "in", "dependence", "on", "one", "another", ";", "taken", "together", ",", "they", "define", "a", "complete", "path", ",", "or", "way", "of", "living", "." ], "offsets": [ 0, 6, 14, 24, 28, 33, 36, 37, 39, 47, 50, 65, 73, 78, 86, 90, 99, 104, 109, 110, 112, 116, 122, 130, 133, 137, 142, 146, 150, 153, 156, 167, 170, 176, 178, 181, 187, 192, 198, 201, 211, 218, 225, 228, 231, 235, 239, 241, 247, 249, 254, 258, 269, 272, 278, 290, 301, 304, 307, 310, 319, 320, 326, 328, 334, 336, 340, 346, 347, 352, 360, 363, 374, 377, 381, 388, 390, 396, 404, 406, 411, 418, 420, 429, 433, 435, 438, 442, 445, 451 ] }
23687452d01f4b6b95559dcd2db890ca
Who describes the path as "a mandala of interconnected factor that support and moderate each other"?
{ "tokens": [ "Who", "describes", "the", "path", "as", "\"", "a", "mandala", "of", "interconnected", "factor", "that", "support", "and", "moderate", "each", "other", "\"", "?" ], "offsets": [ 0, 4, 14, 18, 23, 26, 27, 29, 37, 40, 55, 62, 67, 75, 79, 88, 93, 98, 99 ] }
{ "text": [ "Ajahn Sucitto" ], "char_spans": [ { "start": [ 0 ], "end": [ 12 ] } ], "token_spans": [ { "start": [ 0 ], "end": [ 1 ] } ] }
[ "Ajahn Sucitto" ]
SQuAD
According to East Asian and Tibetan Buddhism, there is an intermediate state (Tibetan "bardo") between one life and the next. The orthodox Theravada position rejects this; however there are passages in the Samyutta Nikaya of the Pali Canon that seem to lend support to the idea that the Buddha taught of an intermediate stage between one life and the next.[page needed]
{ "tokens": [ "According", "to", "East", "Asian", "and", "Tibetan", "Buddhism", ",", "there", "is", "an", "intermediate", "state", "(", "Tibetan", "\"", "bardo", "\"", ")", "between", "one", "life", "and", "the", "next", ".", "The", "orthodox", "Theravada", "position", "rejects", "this", ";", "however", "there", "are", "passages", "in", "the", "Samyutta", "Nikaya", "of", "the", "Pali", "Canon", "that", "seem", "to", "lend", "support", "to", "the", "idea", "that", "the", "Buddha", "taught", "of", "an", "intermediate", "stage", "between", "one", "life", "and", "the", "next.[page", "needed", "]" ], "offsets": [ 0, 10, 13, 18, 24, 28, 36, 44, 46, 52, 55, 58, 71, 77, 78, 86, 87, 92, 93, 95, 103, 107, 112, 116, 120, 124, 126, 130, 139, 149, 158, 166, 170, 172, 180, 186, 190, 199, 202, 206, 215, 222, 225, 229, 234, 240, 245, 250, 253, 258, 266, 269, 273, 278, 283, 287, 294, 301, 304, 307, 320, 326, 334, 338, 343, 347, 351, 362, 368 ] }
a09b539ae3f54bfea9bc920bedb944fc
There is a transitional state between one life and the next according to what branches of Buddhism?
{ "tokens": [ "There", "is", "a", "transitional", "state", "between", "one", "life", "and", "the", "next", "according", "to", "what", "branches", "of", "Buddhism", "?" ], "offsets": [ 0, 6, 9, 11, 24, 30, 38, 42, 47, 51, 55, 60, 70, 73, 78, 87, 90, 98 ] }
{ "text": [ "East Asian and Tibetan" ], "char_spans": [ { "start": [ 13 ], "end": [ 34 ] } ], "token_spans": [ { "start": [ 2 ], "end": [ 5 ] } ] }
[ "East Asian and Tibetan" ]
SQuAD
According to East Asian and Tibetan Buddhism, there is an intermediate state (Tibetan "bardo") between one life and the next. The orthodox Theravada position rejects this; however there are passages in the Samyutta Nikaya of the Pali Canon that seem to lend support to the idea that the Buddha taught of an intermediate stage between one life and the next.[page needed]
{ "tokens": [ "According", "to", "East", "Asian", "and", "Tibetan", "Buddhism", ",", "there", "is", "an", "intermediate", "state", "(", "Tibetan", "\"", "bardo", "\"", ")", "between", "one", "life", "and", "the", "next", ".", "The", "orthodox", "Theravada", "position", "rejects", "this", ";", "however", "there", "are", "passages", "in", "the", "Samyutta", "Nikaya", "of", "the", "Pali", "Canon", "that", "seem", "to", "lend", "support", "to", "the", "idea", "that", "the", "Buddha", "taught", "of", "an", "intermediate", "stage", "between", "one", "life", "and", "the", "next.[page", "needed", "]" ], "offsets": [ 0, 10, 13, 18, 24, 28, 36, 44, 46, 52, 55, 58, 71, 77, 78, 86, 87, 92, 93, 95, 103, 107, 112, 116, 120, 124, 126, 130, 139, 149, 158, 166, 170, 172, 180, 186, 190, 199, 202, 206, 215, 222, 225, 229, 234, 240, 245, 250, 253, 258, 266, 269, 273, 278, 283, 287, 294, 301, 304, 307, 320, 326, 334, 338, 343, 347, 351, 362, 368 ] }
c8fafe8d350b4552b29f26199aa41791
What branch of Buddhism rejects that there is a transitional state between lives?
{ "tokens": [ "What", "branch", "of", "Buddhism", "rejects", "that", "there", "is", "a", "transitional", "state", "between", "lives", "?" ], "offsets": [ 0, 5, 12, 15, 24, 32, 37, 43, 46, 48, 61, 67, 75, 80 ] }
{ "text": [ "Theravada" ], "char_spans": [ { "start": [ 139 ], "end": [ 147 ] } ], "token_spans": [ { "start": [ 28 ], "end": [ 28 ] } ] }
[ "Theravada" ]
SQuAD
According to East Asian and Tibetan Buddhism, there is an intermediate state (Tibetan "bardo") between one life and the next. The orthodox Theravada position rejects this; however there are passages in the Samyutta Nikaya of the Pali Canon that seem to lend support to the idea that the Buddha taught of an intermediate stage between one life and the next.[page needed]
{ "tokens": [ "According", "to", "East", "Asian", "and", "Tibetan", "Buddhism", ",", "there", "is", "an", "intermediate", "state", "(", "Tibetan", "\"", "bardo", "\"", ")", "between", "one", "life", "and", "the", "next", ".", "The", "orthodox", "Theravada", "position", "rejects", "this", ";", "however", "there", "are", "passages", "in", "the", "Samyutta", "Nikaya", "of", "the", "Pali", "Canon", "that", "seem", "to", "lend", "support", "to", "the", "idea", "that", "the", "Buddha", "taught", "of", "an", "intermediate", "stage", "between", "one", "life", "and", "the", "next.[page", "needed", "]" ], "offsets": [ 0, 10, 13, 18, 24, 28, 36, 44, 46, 52, 55, 58, 71, 77, 78, 86, 87, 92, 93, 95, 103, 107, 112, 116, 120, 124, 126, 130, 139, 149, 158, 166, 170, 172, 180, 186, 190, 199, 202, 206, 215, 222, 225, 229, 234, 240, 245, 250, 253, 258, 266, 269, 273, 278, 283, 287, 294, 301, 304, 307, 320, 326, 334, 338, 343, 347, 351, 362, 368 ] }
87159c95a1aa4885ad540e2d7552afa6
Passages in what teaching support the idea that the Buddha taught of a stage between lives?
{ "tokens": [ "Passages", "in", "what", "teaching", "support", "the", "idea", "that", "the", "Buddha", "taught", "of", "a", "stage", "between", "lives", "?" ], "offsets": [ 0, 9, 12, 17, 26, 34, 38, 43, 48, 52, 59, 66, 69, 71, 77, 85, 90 ] }
{ "text": [ "Samyutta Nikaya of the Pali Canon" ], "char_spans": [ { "start": [ 206 ], "end": [ 238 ] } ], "token_spans": [ { "start": [ 39 ], "end": [ 44 ] } ] }
[ "Samyutta Nikaya of the Pali Canon" ]
SQuAD
According to East Asian and Tibetan Buddhism, there is an intermediate state (Tibetan "bardo") between one life and the next. The orthodox Theravada position rejects this; however there are passages in the Samyutta Nikaya of the Pali Canon that seem to lend support to the idea that the Buddha taught of an intermediate stage between one life and the next.[page needed]
{ "tokens": [ "According", "to", "East", "Asian", "and", "Tibetan", "Buddhism", ",", "there", "is", "an", "intermediate", "state", "(", "Tibetan", "\"", "bardo", "\"", ")", "between", "one", "life", "and", "the", "next", ".", "The", "orthodox", "Theravada", "position", "rejects", "this", ";", "however", "there", "are", "passages", "in", "the", "Samyutta", "Nikaya", "of", "the", "Pali", "Canon", "that", "seem", "to", "lend", "support", "to", "the", "idea", "that", "the", "Buddha", "taught", "of", "an", "intermediate", "stage", "between", "one", "life", "and", "the", "next.[page", "needed", "]" ], "offsets": [ 0, 10, 13, 18, 24, 28, 36, 44, 46, 52, 55, 58, 71, 77, 78, 86, 87, 92, 93, 95, 103, 107, 112, 116, 120, 124, 126, 130, 139, 149, 158, 166, 170, 172, 180, 186, 190, 199, 202, 206, 215, 222, 225, 229, 234, 240, 245, 250, 253, 258, 266, 269, 273, 278, 283, 287, 294, 301, 304, 307, 320, 326, 334, 338, 343, 347, 351, 362, 368 ] }
afa5f0bb81c44d28b348f781b8c79792
What is the state called between lives?
{ "tokens": [ "What", "is", "the", "state", "called", "between", "lives", "?" ], "offsets": [ 0, 5, 8, 12, 18, 25, 33, 38 ] }
{ "text": [ "bardo" ], "char_spans": [ { "start": [ 87 ], "end": [ 91 ] } ], "token_spans": [ { "start": [ 16 ], "end": [ 16 ] } ] }
[ "bardo" ]
SQuAD
According to East Asian and Tibetan Buddhism, there is an intermediate state (Tibetan "bardo") between one life and the next. The orthodox Theravada position rejects this; however there are passages in the Samyutta Nikaya of the Pali Canon that seem to lend support to the idea that the Buddha taught of an intermediate stage between one life and the next.[page needed]
{ "tokens": [ "According", "to", "East", "Asian", "and", "Tibetan", "Buddhism", ",", "there", "is", "an", "intermediate", "state", "(", "Tibetan", "\"", "bardo", "\"", ")", "between", "one", "life", "and", "the", "next", ".", "The", "orthodox", "Theravada", "position", "rejects", "this", ";", "however", "there", "are", "passages", "in", "the", "Samyutta", "Nikaya", "of", "the", "Pali", "Canon", "that", "seem", "to", "lend", "support", "to", "the", "idea", "that", "the", "Buddha", "taught", "of", "an", "intermediate", "stage", "between", "one", "life", "and", "the", "next.[page", "needed", "]" ], "offsets": [ 0, 10, 13, 18, 24, 28, 36, 44, 46, 52, 55, 58, 71, 77, 78, 86, 87, 92, 93, 95, 103, 107, 112, 116, 120, 124, 126, 130, 139, 149, 158, 166, 170, 172, 180, 186, 190, 199, 202, 206, 215, 222, 225, 229, 234, 240, 245, 250, 253, 258, 266, 269, 273, 278, 283, 287, 294, 301, 304, 307, 320, 326, 334, 338, 343, 347, 351, 362, 368 ] }
4ccd9250aa1b41e2bbf7deef9fdfd705
Which major part of Buddhism rejects bardo?
{ "tokens": [ "Which", "major", "part", "of", "Buddhism", "rejects", "bardo", "?" ], "offsets": [ 0, 6, 12, 17, 20, 29, 37, 42 ] }
{ "text": [ "Theravada" ], "char_spans": [ { "start": [ 139 ], "end": [ 147 ] } ], "token_spans": [ { "start": [ 28 ], "end": [ 28 ] } ] }
[ "Theravada" ]
SQuAD
According to East Asian and Tibetan Buddhism, there is an intermediate state (Tibetan "bardo") between one life and the next. The orthodox Theravada position rejects this; however there are passages in the Samyutta Nikaya of the Pali Canon that seem to lend support to the idea that the Buddha taught of an intermediate stage between one life and the next.[page needed]
{ "tokens": [ "According", "to", "East", "Asian", "and", "Tibetan", "Buddhism", ",", "there", "is", "an", "intermediate", "state", "(", "Tibetan", "\"", "bardo", "\"", ")", "between", "one", "life", "and", "the", "next", ".", "The", "orthodox", "Theravada", "position", "rejects", "this", ";", "however", "there", "are", "passages", "in", "the", "Samyutta", "Nikaya", "of", "the", "Pali", "Canon", "that", "seem", "to", "lend", "support", "to", "the", "idea", "that", "the", "Buddha", "taught", "of", "an", "intermediate", "stage", "between", "one", "life", "and", "the", "next.[page", "needed", "]" ], "offsets": [ 0, 10, 13, 18, 24, 28, 36, 44, 46, 52, 55, 58, 71, 77, 78, 86, 87, 92, 93, 95, 103, 107, 112, 116, 120, 124, 126, 130, 139, 149, 158, 166, 170, 172, 180, 186, 190, 199, 202, 206, 215, 222, 225, 229, 234, 240, 245, 250, 253, 258, 266, 269, 273, 278, 283, 287, 294, 301, 304, 307, 320, 326, 334, 338, 343, 347, 351, 362, 368 ] }
542a9d4614a942069c3f1b7d7ba62d28
What book discusses bardo?
{ "tokens": [ "What", "book", "discusses", "bardo", "?" ], "offsets": [ 0, 5, 10, 20, 25 ] }
{ "text": [ "Samyutta Nikaya" ], "char_spans": [ { "start": [ 206 ], "end": [ 220 ] } ], "token_spans": [ { "start": [ 39 ], "end": [ 40 ] } ] }
[ "Samyutta Nikaya" ]
SQuAD
According to East Asian and Tibetan Buddhism, there is an intermediate state (Tibetan "bardo") between one life and the next. The orthodox Theravada position rejects this; however there are passages in the Samyutta Nikaya of the Pali Canon that seem to lend support to the idea that the Buddha taught of an intermediate stage between one life and the next.[page needed]
{ "tokens": [ "According", "to", "East", "Asian", "and", "Tibetan", "Buddhism", ",", "there", "is", "an", "intermediate", "state", "(", "Tibetan", "\"", "bardo", "\"", ")", "between", "one", "life", "and", "the", "next", ".", "The", "orthodox", "Theravada", "position", "rejects", "this", ";", "however", "there", "are", "passages", "in", "the", "Samyutta", "Nikaya", "of", "the", "Pali", "Canon", "that", "seem", "to", "lend", "support", "to", "the", "idea", "that", "the", "Buddha", "taught", "of", "an", "intermediate", "stage", "between", "one", "life", "and", "the", "next.[page", "needed", "]" ], "offsets": [ 0, 10, 13, 18, 24, 28, 36, 44, 46, 52, 55, 58, 71, 77, 78, 86, 87, 92, 93, 95, 103, 107, 112, 116, 120, 124, 126, 130, 139, 149, 158, 166, 170, 172, 180, 186, 190, 199, 202, 206, 215, 222, 225, 229, 234, 240, 245, 250, 253, 258, 266, 269, 273, 278, 283, 287, 294, 301, 304, 307, 320, 326, 334, 338, 343, 347, 351, 362, 368 ] }
b5788beee5a149f687776d67d5c98772
Other than Tibetan Buddhism, what other Buddhism supports bardo?
{ "tokens": [ "Other", "than", "Tibetan", "Buddhism", ",", "what", "other", "Buddhism", "supports", "bardo", "?" ], "offsets": [ 0, 6, 11, 19, 27, 29, 34, 40, 49, 58, 63 ] }
{ "text": [ "East Asian" ], "char_spans": [ { "start": [ 13 ], "end": [ 22 ] } ], "token_spans": [ { "start": [ 2 ], "end": [ 3 ] } ] }
[ "East Asian" ]
SQuAD
According to East Asian and Tibetan Buddhism, there is an intermediate state (Tibetan "bardo") between one life and the next. The orthodox Theravada position rejects this; however there are passages in the Samyutta Nikaya of the Pali Canon that seem to lend support to the idea that the Buddha taught of an intermediate stage between one life and the next.[page needed]
{ "tokens": [ "According", "to", "East", "Asian", "and", "Tibetan", "Buddhism", ",", "there", "is", "an", "intermediate", "state", "(", "Tibetan", "\"", "bardo", "\"", ")", "between", "one", "life", "and", "the", "next", ".", "The", "orthodox", "Theravada", "position", "rejects", "this", ";", "however", "there", "are", "passages", "in", "the", "Samyutta", "Nikaya", "of", "the", "Pali", "Canon", "that", "seem", "to", "lend", "support", "to", "the", "idea", "that", "the", "Buddha", "taught", "of", "an", "intermediate", "stage", "between", "one", "life", "and", "the", "next.[page", "needed", "]" ], "offsets": [ 0, 10, 13, 18, 24, 28, 36, 44, 46, 52, 55, 58, 71, 77, 78, 86, 87, 92, 93, 95, 103, 107, 112, 116, 120, 124, 126, 130, 139, 149, 158, 166, 170, 172, 180, 186, 190, 199, 202, 206, 215, 222, 225, 229, 234, 240, 245, 250, 253, 258, 266, 269, 273, 278, 283, 287, 294, 301, 304, 307, 320, 326, 334, 338, 343, 347, 351, 362, 368 ] }
a44a60ee6f60407098cbcf178d6e6de9
There is an intermediate state between one life and the next according to what Buddism?
{ "tokens": [ "There", "is", "an", "intermediate", "state", "between", "one", "life", "and", "the", "next", "according", "to", "what", "Buddism", "?" ], "offsets": [ 0, 6, 9, 12, 25, 31, 39, 43, 48, 52, 56, 61, 71, 74, 79, 86 ] }
{ "text": [ "East Asian and Tibetan" ], "char_spans": [ { "start": [ 13 ], "end": [ 34 ] } ], "token_spans": [ { "start": [ 2 ], "end": [ 5 ] } ] }
[ "East Asian and Tibetan" ]
SQuAD
According to East Asian and Tibetan Buddhism, there is an intermediate state (Tibetan "bardo") between one life and the next. The orthodox Theravada position rejects this; however there are passages in the Samyutta Nikaya of the Pali Canon that seem to lend support to the idea that the Buddha taught of an intermediate stage between one life and the next.[page needed]
{ "tokens": [ "According", "to", "East", "Asian", "and", "Tibetan", "Buddhism", ",", "there", "is", "an", "intermediate", "state", "(", "Tibetan", "\"", "bardo", "\"", ")", "between", "one", "life", "and", "the", "next", ".", "The", "orthodox", "Theravada", "position", "rejects", "this", ";", "however", "there", "are", "passages", "in", "the", "Samyutta", "Nikaya", "of", "the", "Pali", "Canon", "that", "seem", "to", "lend", "support", "to", "the", "idea", "that", "the", "Buddha", "taught", "of", "an", "intermediate", "stage", "between", "one", "life", "and", "the", "next.[page", "needed", "]" ], "offsets": [ 0, 10, 13, 18, 24, 28, 36, 44, 46, 52, 55, 58, 71, 77, 78, 86, 87, 92, 93, 95, 103, 107, 112, 116, 120, 124, 126, 130, 139, 149, 158, 166, 170, 172, 180, 186, 190, 199, 202, 206, 215, 222, 225, 229, 234, 240, 245, 250, 253, 258, 266, 269, 273, 278, 283, 287, 294, 301, 304, 307, 320, 326, 334, 338, 343, 347, 351, 362, 368 ] }
0022de2b66df48e8acf17c0847834f74
What type of Theravada rejects the intermediate state idea?
{ "tokens": [ "What", "type", "of", "Theravada", "rejects", "the", "intermediate", "state", "idea", "?" ], "offsets": [ 0, 5, 10, 13, 23, 31, 35, 48, 54, 58 ] }
{ "text": [ "orthodox" ], "char_spans": [ { "start": [ 130 ], "end": [ 137 ] } ], "token_spans": [ { "start": [ 27 ], "end": [ 27 ] } ] }
[ "orthodox" ]
SQuAD
According to East Asian and Tibetan Buddhism, there is an intermediate state (Tibetan "bardo") between one life and the next. The orthodox Theravada position rejects this; however there are passages in the Samyutta Nikaya of the Pali Canon that seem to lend support to the idea that the Buddha taught of an intermediate stage between one life and the next.[page needed]
{ "tokens": [ "According", "to", "East", "Asian", "and", "Tibetan", "Buddhism", ",", "there", "is", "an", "intermediate", "state", "(", "Tibetan", "\"", "bardo", "\"", ")", "between", "one", "life", "and", "the", "next", ".", "The", "orthodox", "Theravada", "position", "rejects", "this", ";", "however", "there", "are", "passages", "in", "the", "Samyutta", "Nikaya", "of", "the", "Pali", "Canon", "that", "seem", "to", "lend", "support", "to", "the", "idea", "that", "the", "Buddha", "taught", "of", "an", "intermediate", "stage", "between", "one", "life", "and", "the", "next.[page", "needed", "]" ], "offsets": [ 0, 10, 13, 18, 24, 28, 36, 44, 46, 52, 55, 58, 71, 77, 78, 86, 87, 92, 93, 95, 103, 107, 112, 116, 120, 124, 126, 130, 139, 149, 158, 166, 170, 172, 180, 186, 190, 199, 202, 206, 215, 222, 225, 229, 234, 240, 245, 250, 253, 258, 266, 269, 273, 278, 283, 287, 294, 301, 304, 307, 320, 326, 334, 338, 343, 347, 351, 362, 368 ] }
9e6889c2d55746ccb558003da508662a
Some passages of what Canon support the idea of intermediate stages?
{ "tokens": [ "Some", "passages", "of", "what", "Canon", "support", "the", "idea", "of", "intermediate", "stages", "?" ], "offsets": [ 0, 5, 14, 17, 22, 28, 36, 40, 45, 48, 61, 67 ] }
{ "text": [ "Pali" ], "char_spans": [ { "start": [ 229 ], "end": [ 232 ] } ], "token_spans": [ { "start": [ 43 ], "end": [ 43 ] } ] }
[ "Pali" ]
SQuAD
Buddhist scholars have produced a number of intellectual theories, philosophies and world view concepts (see, for example, Abhidharma, Buddhist philosophy and Reality in Buddhism). Some schools of Buddhism discourage doctrinal study, and some regard it as essential practice.
{ "tokens": [ "Buddhist", "scholars", "have", "produced", "a", "number", "of", "intellectual", "theories", ",", "philosophies", "and", "world", "view", "concepts", "(", "see", ",", "for", "example", ",", "Abhidharma", ",", "Buddhist", "philosophy", "and", "Reality", "in", "Buddhism", ")", ".", "Some", "schools", "of", "Buddhism", "discourage", "doctrinal", "study", ",", "and", "some", "regard", "it", "as", "essential", "practice", "." ], "offsets": [ 0, 9, 18, 23, 32, 34, 41, 44, 57, 65, 67, 80, 84, 90, 95, 104, 105, 108, 110, 114, 121, 123, 133, 135, 144, 155, 159, 167, 170, 178, 179, 181, 186, 194, 197, 206, 217, 227, 232, 234, 238, 243, 250, 253, 256, 266, 274 ] }
568d38d13ee94c6485169425b5d0c6c5
What are some of the theories and philosophies produced by Buddhist scholars?
{ "tokens": [ "What", "are", "some", "of", "the", "theories", "and", "philosophies", "produced", "by", "Buddhist", "scholars", "?" ], "offsets": [ 0, 5, 9, 14, 17, 21, 30, 34, 47, 56, 59, 68, 76 ] }
{ "text": [ "Abhidharma, Buddhist philosophy and Reality in Buddhism" ], "char_spans": [ { "start": [ 123 ], "end": [ 177 ] } ], "token_spans": [ { "start": [ 21 ], "end": [ 28 ] } ] }
[ "Abhidharma, Buddhist philosophy and Reality in Buddhism" ]
SQuAD
Buddhist scholars have produced a number of intellectual theories, philosophies and world view concepts (see, for example, Abhidharma, Buddhist philosophy and Reality in Buddhism). Some schools of Buddhism discourage doctrinal study, and some regard it as essential practice.
{ "tokens": [ "Buddhist", "scholars", "have", "produced", "a", "number", "of", "intellectual", "theories", ",", "philosophies", "and", "world", "view", "concepts", "(", "see", ",", "for", "example", ",", "Abhidharma", ",", "Buddhist", "philosophy", "and", "Reality", "in", "Buddhism", ")", ".", "Some", "schools", "of", "Buddhism", "discourage", "doctrinal", "study", ",", "and", "some", "regard", "it", "as", "essential", "practice", "." ], "offsets": [ 0, 9, 18, 23, 32, 34, 41, 44, 57, 65, 67, 80, 84, 90, 95, 104, 105, 108, 110, 114, 121, 123, 133, 135, 144, 155, 159, 167, 170, 178, 179, 181, 186, 194, 197, 206, 217, 227, 232, 234, 238, 243, 250, 253, 256, 266, 274 ] }
ab081b29d1e24531b4cb2e54acc7b48c
Does Buddhism encourage or discourage doctrinal studies?
{ "tokens": [ "Does", "Buddhism", "encourage", "or", "discourage", "doctrinal", "studies", "?" ], "offsets": [ 0, 5, 14, 24, 27, 38, 48, 55 ] }
{ "text": [ "Some schools of Buddhism discourage doctrinal study, and some regard it as essential practice." ], "char_spans": [ { "start": [ 181 ], "end": [ 274 ] } ], "token_spans": [ { "start": [ 31 ], "end": [ 46 ] } ] }
[ "Some schools of Buddhism discourage doctrinal study, and some regard it as essential practice." ]
SQuAD
Buddhist scholars have produced a number of intellectual theories, philosophies and world view concepts (see, for example, Abhidharma, Buddhist philosophy and Reality in Buddhism). Some schools of Buddhism discourage doctrinal study, and some regard it as essential practice.
{ "tokens": [ "Buddhist", "scholars", "have", "produced", "a", "number", "of", "intellectual", "theories", ",", "philosophies", "and", "world", "view", "concepts", "(", "see", ",", "for", "example", ",", "Abhidharma", ",", "Buddhist", "philosophy", "and", "Reality", "in", "Buddhism", ")", ".", "Some", "schools", "of", "Buddhism", "discourage", "doctrinal", "study", ",", "and", "some", "regard", "it", "as", "essential", "practice", "." ], "offsets": [ 0, 9, 18, 23, 32, 34, 41, 44, 57, 65, 67, 80, 84, 90, 95, 104, 105, 108, 110, 114, 121, 123, 133, 135, 144, 155, 159, 167, 170, 178, 179, 181, 186, 194, 197, 206, 217, 227, 232, 234, 238, 243, 250, 253, 256, 266, 274 ] }
a99fd95129cd4e9f9d70fd557ef263b9
Who has produced a number of theories and concepts such as Abhidharma and Reality in Buddhism?
{ "tokens": [ "Who", "has", "produced", "a", "number", "of", "theories", "and", "concepts", "such", "as", "Abhidharma", "and", "Reality", "in", "Buddhism", "?" ], "offsets": [ 0, 4, 8, 17, 19, 26, 29, 38, 42, 51, 56, 59, 70, 74, 82, 85, 93 ] }
{ "text": [ "Buddhist scholars" ], "char_spans": [ { "start": [ 0 ], "end": [ 16 ] } ], "token_spans": [ { "start": [ 0 ], "end": [ 1 ] } ] }
[ "Buddhist scholars" ]
SQuAD
Buddhist scholars have produced a number of intellectual theories, philosophies and world view concepts (see, for example, Abhidharma, Buddhist philosophy and Reality in Buddhism). Some schools of Buddhism discourage doctrinal study, and some regard it as essential practice.
{ "tokens": [ "Buddhist", "scholars", "have", "produced", "a", "number", "of", "intellectual", "theories", ",", "philosophies", "and", "world", "view", "concepts", "(", "see", ",", "for", "example", ",", "Abhidharma", ",", "Buddhist", "philosophy", "and", "Reality", "in", "Buddhism", ")", ".", "Some", "schools", "of", "Buddhism", "discourage", "doctrinal", "study", ",", "and", "some", "regard", "it", "as", "essential", "practice", "." ], "offsets": [ 0, 9, 18, 23, 32, 34, 41, 44, 57, 65, 67, 80, 84, 90, 95, 104, 105, 108, 110, 114, 121, 123, 133, 135, 144, 155, 159, 167, 170, 178, 179, 181, 186, 194, 197, 206, 217, 227, 232, 234, 238, 243, 250, 253, 256, 266, 274 ] }
ad7d428444674aebb01c620541112504
Some schools within Buddhism discourage what type of study?
{ "tokens": [ "Some", "schools", "within", "Buddhism", "discourage", "what", "type", "of", "study", "?" ], "offsets": [ 0, 5, 13, 20, 29, 40, 45, 50, 53, 58 ] }
{ "text": [ "doctrinal" ], "char_spans": [ { "start": [ 217 ], "end": [ 225 ] } ], "token_spans": [ { "start": [ 36 ], "end": [ 36 ] } ] }
[ "doctrinal" ]
SQuAD
West's middle-class background, flamboyant fashion sense and outspokenness have additionally set him apart from other rappers. Early in his career, he was among the first rappers to publicly criticize the preponderance of homophobia in hip hop. The sales competition between rapper 50 Cent's Curtis and West's Graduation altered the direction of hip hop and helped pave the way for new rappers who did not follow the hardcore-gangster mold. Rosie Swash of The Guardian viewed the sales competition as a historical moment in hip-hop, because it "highlighted the diverging facets of hip-hop in the last decade; the former was gangsta rap for the noughties, while West was the thinking man's alternative." Rolling Stone credited West with transforming hip hop's mainstream, "establishing a style of introspective yet glossy rap [...]", and called him "as interesting and complicated a pop star as the 2000s produced—a rapper who mastered, upped and moved beyond the hip-hop game, a producer who created a signature sound and then abandoned it to his imitators, a flashy, free-spending sybarite with insightful things to say about college, culture and economics, an egomaniac with more than enough artistic firepower to back it up." His 2008 album 808s & Heartbreak polarized both listeners and critics upon its release, but was commercially successful and impacted hip hop and pop stylistically, as it laid the groundwork for a new wave of artists who generally eschewed typical rap braggadocio for intimate subject matter and introspection, including Frank Ocean, The Weeknd, Drake, Future, Kid Cudi, Childish Gambino, Lil Durk, Chief Keef, and Soulja Boy. According to Ben Detrick of XXL magazine, West effectively led a new wave of artists, including Kid Cudi, Wale, Lupe Fiasco, Kidz in the Hall, and Drake, who lacked the interest or ability to rap about gunplay or drug-dealing.
{ "tokens": [ "West", "'s", "middle", "-", "class", "background", ",", "flamboyant", "fashion", "sense", "and", "outspokenness", "have", "additionally", "set", "him", "apart", "from", "other", "rappers", ".", "Early", "in", "his", "career", ",", "he", "was", "among", "the", "first", "rappers", "to", "publicly", "criticize", "the", "preponderance", "of", "homophobia", "in", "hip", "hop", ".", "The", "sales", "competition", "between", "rapper", "50", "Cent", "'s", "Curtis", "and", "West", "'s", "Graduation", "altered", "the", "direction", "of", "hip", "hop", "and", "helped", "pave", "the", "way", "for", "new", "rappers", "who", "did", "not", "follow", "the", "hardcore", "-", "gangster", "mold", ".", "Rosie", "Swash", "of", "The", "Guardian", "viewed", "the", "sales", "competition", "as", "a", "historical", "moment", "in", "hip", "-", "hop", ",", "because", "it", "\"", "highlighted", "the", "diverging", "facets", "of", "hip", "-", "hop", "in", "the", "last", "decade", ";", "the", "former", "was", "gangsta", "rap", "for", "the", "noughties", ",", "while", "West", "was", "the", "thinking", "man", "'s", "alternative", ".", "\"", "Rolling", "Stone", "credited", "West", "with", "transforming", "hip", "hop", "'s", "mainstream", ",", "\"", "establishing", "a", "style", "of", "introspective", "yet", "glossy", "rap", "[", "...", "]", "\"", ",", "and", "called", "him", "\"", "as", "interesting", "and", "complicated", "a", "pop", "star", "as", "the", "2000s", "produced", "—", "a", "rapper", "who", "mastered", ",", "upped", "and", "moved", "beyond", "the", "hip", "-", "hop", "game", ",", "a", "producer", "who", "created", "a", "signature", "sound", "and", "then", "abandoned", "it", "to", "his", "imitators", ",", "a", "flashy", ",", "free", "-", "spending", "sybarite", "with", "insightful", "things", "to", "say", "about", "college", ",", "culture", "and", "economics", ",", "an", "egomaniac", "with", "more", "than", "enough", "artistic", "firepower", "to", "back", "it", "up", ".", "\"", "His", "2008", "album", "808s", "&", "Heartbreak", "polarized", "both", "listeners", "and", "critics", "upon", "its", "release", ",", "but", "was", "commercially", "successful", "and", "impacted", "hip", "hop", "and", "pop", "stylistically", ",", "as", "it", "laid", "the", "groundwork", "for", "a", "new", "wave", "of", "artists", "who", "generally", "eschewed", "typical", "rap", "braggadocio", "for", "intimate", "subject", "matter", "and", "introspection", ",", "including", "Frank", "Ocean", ",", "The", "Weeknd", ",", "Drake", ",", "Future", ",", "Kid", "Cudi", ",", "Childish", "Gambino", ",", "Lil", "Durk", ",", "Chief", "Keef", ",", "and", "Soulja", "Boy", ".", "According", "to", "Ben", "Detrick", "of", "XXL", "magazine", ",", "West", "effectively", "led", "a", "new", "wave", "of", "artists", ",", "including", "Kid", "Cudi", ",", "Wale", ",", "Lupe", "Fiasco", ",", "Kidz", "in", "the", "Hall", ",", "and", "Drake", ",", "who", "lacked", "the", "interest", "or", "ability", "to", "rap", "about", "gunplay", "or", "drug", "-", "dealing", "." ], "offsets": [ 0, 4, 7, 13, 14, 20, 30, 32, 43, 51, 57, 61, 75, 80, 93, 97, 101, 107, 112, 118, 125, 127, 133, 136, 140, 146, 148, 151, 155, 161, 165, 171, 179, 182, 191, 201, 205, 219, 222, 233, 236, 240, 243, 245, 249, 255, 267, 275, 282, 285, 289, 292, 299, 303, 307, 310, 321, 329, 333, 343, 346, 350, 354, 358, 365, 370, 374, 378, 382, 386, 394, 398, 402, 406, 413, 417, 425, 426, 435, 439, 441, 447, 453, 456, 460, 469, 476, 480, 486, 498, 501, 503, 514, 521, 524, 527, 528, 531, 533, 541, 544, 545, 557, 561, 571, 578, 581, 584, 585, 589, 592, 596, 601, 607, 609, 613, 620, 624, 632, 636, 640, 644, 653, 655, 661, 666, 670, 674, 683, 686, 689, 700, 701, 703, 711, 717, 726, 731, 736, 749, 753, 756, 759, 769, 771, 772, 785, 787, 793, 796, 810, 814, 821, 825, 826, 829, 830, 831, 833, 837, 844, 848, 849, 852, 864, 868, 880, 882, 886, 891, 894, 898, 904, 912, 913, 915, 922, 926, 934, 936, 942, 946, 952, 959, 963, 966, 967, 971, 975, 977, 979, 988, 992, 1000, 1002, 1012, 1018, 1022, 1027, 1037, 1040, 1043, 1047, 1056, 1058, 1060, 1066, 1068, 1072, 1073, 1082, 1091, 1096, 1107, 1114, 1117, 1121, 1127, 1134, 1136, 1144, 1148, 1157, 1159, 1162, 1172, 1177, 1182, 1187, 1194, 1203, 1213, 1216, 1221, 1224, 1226, 1227, 1229, 1233, 1238, 1244, 1249, 1251, 1262, 1272, 1277, 1287, 1291, 1299, 1304, 1308, 1315, 1317, 1321, 1325, 1338, 1349, 1353, 1362, 1366, 1370, 1374, 1378, 1391, 1393, 1396, 1399, 1404, 1408, 1419, 1423, 1425, 1429, 1434, 1437, 1445, 1449, 1459, 1468, 1476, 1480, 1492, 1496, 1505, 1513, 1520, 1524, 1537, 1539, 1549, 1555, 1560, 1562, 1566, 1572, 1574, 1579, 1581, 1587, 1589, 1593, 1597, 1599, 1608, 1615, 1617, 1621, 1625, 1627, 1633, 1637, 1639, 1643, 1650, 1653, 1655, 1665, 1668, 1672, 1680, 1683, 1687, 1695, 1697, 1702, 1714, 1718, 1720, 1724, 1729, 1732, 1739, 1741, 1751, 1755, 1759, 1761, 1765, 1767, 1772, 1778, 1780, 1785, 1788, 1792, 1796, 1798, 1802, 1807, 1809, 1813, 1820, 1824, 1833, 1836, 1844, 1847, 1851, 1857, 1865, 1868, 1872, 1873, 1880 ] }
c8dc35c238a4484fbf3dac4f4511a6b7
What overabundance of themes did Kanye criticize early in his career?
{ "tokens": [ "What", "overabundance", "of", "themes", "did", "Kanye", "criticize", "early", "in", "his", "career", "?" ], "offsets": [ 0, 5, 19, 22, 29, 33, 39, 49, 55, 58, 62, 68 ] }
{ "text": [ "homophobia in hip hop" ], "char_spans": [ { "start": [ 222 ], "end": [ 242 ] } ], "token_spans": [ { "start": [ 38 ], "end": [ 41 ] } ] }
[ "homophobia in hip hop" ]
SQuAD
West's middle-class background, flamboyant fashion sense and outspokenness have additionally set him apart from other rappers. Early in his career, he was among the first rappers to publicly criticize the preponderance of homophobia in hip hop. The sales competition between rapper 50 Cent's Curtis and West's Graduation altered the direction of hip hop and helped pave the way for new rappers who did not follow the hardcore-gangster mold. Rosie Swash of The Guardian viewed the sales competition as a historical moment in hip-hop, because it "highlighted the diverging facets of hip-hop in the last decade; the former was gangsta rap for the noughties, while West was the thinking man's alternative." Rolling Stone credited West with transforming hip hop's mainstream, "establishing a style of introspective yet glossy rap [...]", and called him "as interesting and complicated a pop star as the 2000s produced—a rapper who mastered, upped and moved beyond the hip-hop game, a producer who created a signature sound and then abandoned it to his imitators, a flashy, free-spending sybarite with insightful things to say about college, culture and economics, an egomaniac with more than enough artistic firepower to back it up." His 2008 album 808s & Heartbreak polarized both listeners and critics upon its release, but was commercially successful and impacted hip hop and pop stylistically, as it laid the groundwork for a new wave of artists who generally eschewed typical rap braggadocio for intimate subject matter and introspection, including Frank Ocean, The Weeknd, Drake, Future, Kid Cudi, Childish Gambino, Lil Durk, Chief Keef, and Soulja Boy. According to Ben Detrick of XXL magazine, West effectively led a new wave of artists, including Kid Cudi, Wale, Lupe Fiasco, Kidz in the Hall, and Drake, who lacked the interest or ability to rap about gunplay or drug-dealing.
{ "tokens": [ "West", "'s", "middle", "-", "class", "background", ",", "flamboyant", "fashion", "sense", "and", "outspokenness", "have", "additionally", "set", "him", "apart", "from", "other", "rappers", ".", "Early", "in", "his", "career", ",", "he", "was", "among", "the", "first", "rappers", "to", "publicly", "criticize", "the", "preponderance", "of", "homophobia", "in", "hip", "hop", ".", "The", "sales", "competition", "between", "rapper", "50", "Cent", "'s", "Curtis", "and", "West", "'s", "Graduation", "altered", "the", "direction", "of", "hip", "hop", "and", "helped", "pave", "the", "way", "for", "new", "rappers", "who", "did", "not", "follow", "the", "hardcore", "-", "gangster", "mold", ".", "Rosie", "Swash", "of", "The", "Guardian", "viewed", "the", "sales", "competition", "as", "a", "historical", "moment", "in", "hip", "-", "hop", ",", "because", "it", "\"", "highlighted", "the", "diverging", "facets", "of", "hip", "-", "hop", "in", "the", "last", "decade", ";", "the", "former", "was", "gangsta", "rap", "for", "the", "noughties", ",", "while", "West", "was", "the", "thinking", "man", "'s", "alternative", ".", "\"", "Rolling", "Stone", "credited", "West", "with", "transforming", "hip", "hop", "'s", "mainstream", ",", "\"", "establishing", "a", "style", "of", "introspective", "yet", "glossy", "rap", "[", "...", "]", "\"", ",", "and", "called", "him", "\"", "as", "interesting", "and", "complicated", "a", "pop", "star", "as", "the", "2000s", "produced", "—", "a", "rapper", "who", "mastered", ",", "upped", "and", "moved", "beyond", "the", "hip", "-", "hop", "game", ",", "a", "producer", "who", "created", "a", "signature", "sound", "and", "then", "abandoned", "it", "to", "his", "imitators", ",", "a", "flashy", ",", "free", "-", "spending", "sybarite", "with", "insightful", "things", "to", "say", "about", "college", ",", "culture", "and", "economics", ",", "an", "egomaniac", "with", "more", "than", "enough", "artistic", "firepower", "to", "back", "it", "up", ".", "\"", "His", "2008", "album", "808s", "&", "Heartbreak", "polarized", "both", "listeners", "and", "critics", "upon", "its", "release", ",", "but", "was", "commercially", "successful", "and", "impacted", "hip", "hop", "and", "pop", "stylistically", ",", "as", "it", "laid", "the", "groundwork", "for", "a", "new", "wave", "of", "artists", "who", "generally", "eschewed", "typical", "rap", "braggadocio", "for", "intimate", "subject", "matter", "and", "introspection", ",", "including", "Frank", "Ocean", ",", "The", "Weeknd", ",", "Drake", ",", "Future", ",", "Kid", "Cudi", ",", "Childish", "Gambino", ",", "Lil", "Durk", ",", "Chief", "Keef", ",", "and", "Soulja", "Boy", ".", "According", "to", "Ben", "Detrick", "of", "XXL", "magazine", ",", "West", "effectively", "led", "a", "new", "wave", "of", "artists", ",", "including", "Kid", "Cudi", ",", "Wale", ",", "Lupe", "Fiasco", ",", "Kidz", "in", "the", "Hall", ",", "and", "Drake", ",", "who", "lacked", "the", "interest", "or", "ability", "to", "rap", "about", "gunplay", "or", "drug", "-", "dealing", "." ], "offsets": [ 0, 4, 7, 13, 14, 20, 30, 32, 43, 51, 57, 61, 75, 80, 93, 97, 101, 107, 112, 118, 125, 127, 133, 136, 140, 146, 148, 151, 155, 161, 165, 171, 179, 182, 191, 201, 205, 219, 222, 233, 236, 240, 243, 245, 249, 255, 267, 275, 282, 285, 289, 292, 299, 303, 307, 310, 321, 329, 333, 343, 346, 350, 354, 358, 365, 370, 374, 378, 382, 386, 394, 398, 402, 406, 413, 417, 425, 426, 435, 439, 441, 447, 453, 456, 460, 469, 476, 480, 486, 498, 501, 503, 514, 521, 524, 527, 528, 531, 533, 541, 544, 545, 557, 561, 571, 578, 581, 584, 585, 589, 592, 596, 601, 607, 609, 613, 620, 624, 632, 636, 640, 644, 653, 655, 661, 666, 670, 674, 683, 686, 689, 700, 701, 703, 711, 717, 726, 731, 736, 749, 753, 756, 759, 769, 771, 772, 785, 787, 793, 796, 810, 814, 821, 825, 826, 829, 830, 831, 833, 837, 844, 848, 849, 852, 864, 868, 880, 882, 886, 891, 894, 898, 904, 912, 913, 915, 922, 926, 934, 936, 942, 946, 952, 959, 963, 966, 967, 971, 975, 977, 979, 988, 992, 1000, 1002, 1012, 1018, 1022, 1027, 1037, 1040, 1043, 1047, 1056, 1058, 1060, 1066, 1068, 1072, 1073, 1082, 1091, 1096, 1107, 1114, 1117, 1121, 1127, 1134, 1136, 1144, 1148, 1157, 1159, 1162, 1172, 1177, 1182, 1187, 1194, 1203, 1213, 1216, 1221, 1224, 1226, 1227, 1229, 1233, 1238, 1244, 1249, 1251, 1262, 1272, 1277, 1287, 1291, 1299, 1304, 1308, 1315, 1317, 1321, 1325, 1338, 1349, 1353, 1362, 1366, 1370, 1374, 1378, 1391, 1393, 1396, 1399, 1404, 1408, 1419, 1423, 1425, 1429, 1434, 1437, 1445, 1449, 1459, 1468, 1476, 1480, 1492, 1496, 1505, 1513, 1520, 1524, 1537, 1539, 1549, 1555, 1560, 1562, 1566, 1572, 1574, 1579, 1581, 1587, 1589, 1593, 1597, 1599, 1608, 1615, 1617, 1621, 1625, 1627, 1633, 1637, 1639, 1643, 1650, 1653, 1655, 1665, 1668, 1672, 1680, 1683, 1687, 1695, 1697, 1702, 1714, 1718, 1720, 1724, 1729, 1732, 1739, 1741, 1751, 1755, 1759, 1761, 1765, 1767, 1772, 1778, 1780, 1785, 1788, 1792, 1796, 1798, 1802, 1807, 1809, 1813, 1820, 1824, 1833, 1836, 1844, 1847, 1851, 1857, 1865, 1868, 1872, 1873, 1880 ] }
45c78d994f914a2b94658550ba658e3d
The shift away from what genre of rap is Kanye credited for?
{ "tokens": [ "The", "shift", "away", "from", "what", "genre", "of", "rap", "is", "Kanye", "credited", "for", "?" ], "offsets": [ 0, 4, 10, 15, 20, 25, 31, 34, 38, 41, 47, 56, 59 ] }
{ "text": [ "gangsta rap" ], "char_spans": [ { "start": [ 624 ], "end": [ 634 ] } ], "token_spans": [ { "start": [ 117 ], "end": [ 118 ] } ] }
[ "gangsta rap" ]
SQuAD
West's middle-class background, flamboyant fashion sense and outspokenness have additionally set him apart from other rappers. Early in his career, he was among the first rappers to publicly criticize the preponderance of homophobia in hip hop. The sales competition between rapper 50 Cent's Curtis and West's Graduation altered the direction of hip hop and helped pave the way for new rappers who did not follow the hardcore-gangster mold. Rosie Swash of The Guardian viewed the sales competition as a historical moment in hip-hop, because it "highlighted the diverging facets of hip-hop in the last decade; the former was gangsta rap for the noughties, while West was the thinking man's alternative." Rolling Stone credited West with transforming hip hop's mainstream, "establishing a style of introspective yet glossy rap [...]", and called him "as interesting and complicated a pop star as the 2000s produced—a rapper who mastered, upped and moved beyond the hip-hop game, a producer who created a signature sound and then abandoned it to his imitators, a flashy, free-spending sybarite with insightful things to say about college, culture and economics, an egomaniac with more than enough artistic firepower to back it up." His 2008 album 808s & Heartbreak polarized both listeners and critics upon its release, but was commercially successful and impacted hip hop and pop stylistically, as it laid the groundwork for a new wave of artists who generally eschewed typical rap braggadocio for intimate subject matter and introspection, including Frank Ocean, The Weeknd, Drake, Future, Kid Cudi, Childish Gambino, Lil Durk, Chief Keef, and Soulja Boy. According to Ben Detrick of XXL magazine, West effectively led a new wave of artists, including Kid Cudi, Wale, Lupe Fiasco, Kidz in the Hall, and Drake, who lacked the interest or ability to rap about gunplay or drug-dealing.
{ "tokens": [ "West", "'s", "middle", "-", "class", "background", ",", "flamboyant", "fashion", "sense", "and", "outspokenness", "have", "additionally", "set", "him", "apart", "from", "other", "rappers", ".", "Early", "in", "his", "career", ",", "he", "was", "among", "the", "first", "rappers", "to", "publicly", "criticize", "the", "preponderance", "of", "homophobia", "in", "hip", "hop", ".", "The", "sales", "competition", "between", "rapper", "50", "Cent", "'s", "Curtis", "and", "West", "'s", "Graduation", "altered", "the", "direction", "of", "hip", "hop", "and", "helped", "pave", "the", "way", "for", "new", "rappers", "who", "did", "not", "follow", "the", "hardcore", "-", "gangster", "mold", ".", "Rosie", "Swash", "of", "The", "Guardian", "viewed", "the", "sales", "competition", "as", "a", "historical", "moment", "in", "hip", "-", "hop", ",", "because", "it", "\"", "highlighted", "the", "diverging", "facets", "of", "hip", "-", "hop", "in", "the", "last", "decade", ";", "the", "former", "was", "gangsta", "rap", "for", "the", "noughties", ",", "while", "West", "was", "the", "thinking", "man", "'s", "alternative", ".", "\"", "Rolling", "Stone", "credited", "West", "with", "transforming", "hip", "hop", "'s", "mainstream", ",", "\"", "establishing", "a", "style", "of", "introspective", "yet", "glossy", "rap", "[", "...", "]", "\"", ",", "and", "called", "him", "\"", "as", "interesting", "and", "complicated", "a", "pop", "star", "as", "the", "2000s", "produced", "—", "a", "rapper", "who", "mastered", ",", "upped", "and", "moved", "beyond", "the", "hip", "-", "hop", "game", ",", "a", "producer", "who", "created", "a", "signature", "sound", "and", "then", "abandoned", "it", "to", "his", "imitators", ",", "a", "flashy", ",", "free", "-", "spending", "sybarite", "with", "insightful", "things", "to", "say", "about", "college", ",", "culture", "and", "economics", ",", "an", "egomaniac", "with", "more", "than", "enough", "artistic", "firepower", "to", "back", "it", "up", ".", "\"", "His", "2008", "album", "808s", "&", "Heartbreak", "polarized", "both", "listeners", "and", "critics", "upon", "its", "release", ",", "but", "was", "commercially", "successful", "and", "impacted", "hip", "hop", "and", "pop", "stylistically", ",", "as", "it", "laid", "the", "groundwork", "for", "a", "new", "wave", "of", "artists", "who", "generally", "eschewed", "typical", "rap", "braggadocio", "for", "intimate", "subject", "matter", "and", "introspection", ",", "including", "Frank", "Ocean", ",", "The", "Weeknd", ",", "Drake", ",", "Future", ",", "Kid", "Cudi", ",", "Childish", "Gambino", ",", "Lil", "Durk", ",", "Chief", "Keef", ",", "and", "Soulja", "Boy", ".", "According", "to", "Ben", "Detrick", "of", "XXL", "magazine", ",", "West", "effectively", "led", "a", "new", "wave", "of", "artists", ",", "including", "Kid", "Cudi", ",", "Wale", ",", "Lupe", "Fiasco", ",", "Kidz", "in", "the", "Hall", ",", "and", "Drake", ",", "who", "lacked", "the", "interest", "or", "ability", "to", "rap", "about", "gunplay", "or", "drug", "-", "dealing", "." ], "offsets": [ 0, 4, 7, 13, 14, 20, 30, 32, 43, 51, 57, 61, 75, 80, 93, 97, 101, 107, 112, 118, 125, 127, 133, 136, 140, 146, 148, 151, 155, 161, 165, 171, 179, 182, 191, 201, 205, 219, 222, 233, 236, 240, 243, 245, 249, 255, 267, 275, 282, 285, 289, 292, 299, 303, 307, 310, 321, 329, 333, 343, 346, 350, 354, 358, 365, 370, 374, 378, 382, 386, 394, 398, 402, 406, 413, 417, 425, 426, 435, 439, 441, 447, 453, 456, 460, 469, 476, 480, 486, 498, 501, 503, 514, 521, 524, 527, 528, 531, 533, 541, 544, 545, 557, 561, 571, 578, 581, 584, 585, 589, 592, 596, 601, 607, 609, 613, 620, 624, 632, 636, 640, 644, 653, 655, 661, 666, 670, 674, 683, 686, 689, 700, 701, 703, 711, 717, 726, 731, 736, 749, 753, 756, 759, 769, 771, 772, 785, 787, 793, 796, 810, 814, 821, 825, 826, 829, 830, 831, 833, 837, 844, 848, 849, 852, 864, 868, 880, 882, 886, 891, 894, 898, 904, 912, 913, 915, 922, 926, 934, 936, 942, 946, 952, 959, 963, 966, 967, 971, 975, 977, 979, 988, 992, 1000, 1002, 1012, 1018, 1022, 1027, 1037, 1040, 1043, 1047, 1056, 1058, 1060, 1066, 1068, 1072, 1073, 1082, 1091, 1096, 1107, 1114, 1117, 1121, 1127, 1134, 1136, 1144, 1148, 1157, 1159, 1162, 1172, 1177, 1182, 1187, 1194, 1203, 1213, 1216, 1221, 1224, 1226, 1227, 1229, 1233, 1238, 1244, 1249, 1251, 1262, 1272, 1277, 1287, 1291, 1299, 1304, 1308, 1315, 1317, 1321, 1325, 1338, 1349, 1353, 1362, 1366, 1370, 1374, 1378, 1391, 1393, 1396, 1399, 1404, 1408, 1419, 1423, 1425, 1429, 1434, 1437, 1445, 1449, 1459, 1468, 1476, 1480, 1492, 1496, 1505, 1513, 1520, 1524, 1537, 1539, 1549, 1555, 1560, 1562, 1566, 1572, 1574, 1579, 1581, 1587, 1589, 1593, 1597, 1599, 1608, 1615, 1617, 1621, 1625, 1627, 1633, 1637, 1639, 1643, 1650, 1653, 1655, 1665, 1668, 1672, 1680, 1683, 1687, 1695, 1697, 1702, 1714, 1718, 1720, 1724, 1729, 1732, 1739, 1741, 1751, 1755, 1759, 1761, 1765, 1767, 1772, 1778, 1780, 1785, 1788, 1792, 1796, 1798, 1802, 1807, 1809, 1813, 1820, 1824, 1833, 1836, 1844, 1847, 1851, 1857, 1865, 1868, 1872, 1873, 1880 ] }
dbeb8b8d7f454c41a928b7518e8adf12
What kind of background did Kanye West grow up in?
{ "tokens": [ "What", "kind", "of", "background", "did", "Kanye", "West", "grow", "up", "in", "?" ], "offsets": [ 0, 5, 10, 13, 24, 28, 34, 39, 44, 47, 49 ] }
{ "text": [ "middle-class" ], "char_spans": [ { "start": [ 7 ], "end": [ 18 ] } ], "token_spans": [ { "start": [ 2 ], "end": [ 4 ] } ] }
[ "middle-class" ]
SQuAD
West's middle-class background, flamboyant fashion sense and outspokenness have additionally set him apart from other rappers. Early in his career, he was among the first rappers to publicly criticize the preponderance of homophobia in hip hop. The sales competition between rapper 50 Cent's Curtis and West's Graduation altered the direction of hip hop and helped pave the way for new rappers who did not follow the hardcore-gangster mold. Rosie Swash of The Guardian viewed the sales competition as a historical moment in hip-hop, because it "highlighted the diverging facets of hip-hop in the last decade; the former was gangsta rap for the noughties, while West was the thinking man's alternative." Rolling Stone credited West with transforming hip hop's mainstream, "establishing a style of introspective yet glossy rap [...]", and called him "as interesting and complicated a pop star as the 2000s produced—a rapper who mastered, upped and moved beyond the hip-hop game, a producer who created a signature sound and then abandoned it to his imitators, a flashy, free-spending sybarite with insightful things to say about college, culture and economics, an egomaniac with more than enough artistic firepower to back it up." His 2008 album 808s & Heartbreak polarized both listeners and critics upon its release, but was commercially successful and impacted hip hop and pop stylistically, as it laid the groundwork for a new wave of artists who generally eschewed typical rap braggadocio for intimate subject matter and introspection, including Frank Ocean, The Weeknd, Drake, Future, Kid Cudi, Childish Gambino, Lil Durk, Chief Keef, and Soulja Boy. According to Ben Detrick of XXL magazine, West effectively led a new wave of artists, including Kid Cudi, Wale, Lupe Fiasco, Kidz in the Hall, and Drake, who lacked the interest or ability to rap about gunplay or drug-dealing.
{ "tokens": [ "West", "'s", "middle", "-", "class", "background", ",", "flamboyant", "fashion", "sense", "and", "outspokenness", "have", "additionally", "set", "him", "apart", "from", "other", "rappers", ".", "Early", "in", "his", "career", ",", "he", "was", "among", "the", "first", "rappers", "to", "publicly", "criticize", "the", "preponderance", "of", "homophobia", "in", "hip", "hop", ".", "The", "sales", "competition", "between", "rapper", "50", "Cent", "'s", "Curtis", "and", "West", "'s", "Graduation", "altered", "the", "direction", "of", "hip", "hop", "and", "helped", "pave", "the", "way", "for", "new", "rappers", "who", "did", "not", "follow", "the", "hardcore", "-", "gangster", "mold", ".", "Rosie", "Swash", "of", "The", "Guardian", "viewed", "the", "sales", "competition", "as", "a", "historical", "moment", "in", "hip", "-", "hop", ",", "because", "it", "\"", "highlighted", "the", "diverging", "facets", "of", "hip", "-", "hop", "in", "the", "last", "decade", ";", "the", "former", "was", "gangsta", "rap", "for", "the", "noughties", ",", "while", "West", "was", "the", "thinking", "man", "'s", "alternative", ".", "\"", "Rolling", "Stone", "credited", "West", "with", "transforming", "hip", "hop", "'s", "mainstream", ",", "\"", "establishing", "a", "style", "of", "introspective", "yet", "glossy", "rap", "[", "...", "]", "\"", ",", "and", "called", "him", "\"", "as", "interesting", "and", "complicated", "a", "pop", "star", "as", "the", "2000s", "produced", "—", "a", "rapper", "who", "mastered", ",", "upped", "and", "moved", "beyond", "the", "hip", "-", "hop", "game", ",", "a", "producer", "who", "created", "a", "signature", "sound", "and", "then", "abandoned", "it", "to", "his", "imitators", ",", "a", "flashy", ",", "free", "-", "spending", "sybarite", "with", "insightful", "things", "to", "say", "about", "college", ",", "culture", "and", "economics", ",", "an", "egomaniac", "with", "more", "than", "enough", "artistic", "firepower", "to", "back", "it", "up", ".", "\"", "His", "2008", "album", "808s", "&", "Heartbreak", "polarized", "both", "listeners", "and", "critics", "upon", "its", "release", ",", "but", "was", "commercially", "successful", "and", "impacted", "hip", "hop", "and", "pop", "stylistically", ",", "as", "it", "laid", "the", "groundwork", "for", "a", "new", "wave", "of", "artists", "who", "generally", "eschewed", "typical", "rap", "braggadocio", "for", "intimate", "subject", "matter", "and", "introspection", ",", "including", "Frank", "Ocean", ",", "The", "Weeknd", ",", "Drake", ",", "Future", ",", "Kid", "Cudi", ",", "Childish", "Gambino", ",", "Lil", "Durk", ",", "Chief", "Keef", ",", "and", "Soulja", "Boy", ".", "According", "to", "Ben", "Detrick", "of", "XXL", "magazine", ",", "West", "effectively", "led", "a", "new", "wave", "of", "artists", ",", "including", "Kid", "Cudi", ",", "Wale", ",", "Lupe", "Fiasco", ",", "Kidz", "in", "the", "Hall", ",", "and", "Drake", ",", "who", "lacked", "the", "interest", "or", "ability", "to", "rap", "about", "gunplay", "or", "drug", "-", "dealing", "." ], "offsets": [ 0, 4, 7, 13, 14, 20, 30, 32, 43, 51, 57, 61, 75, 80, 93, 97, 101, 107, 112, 118, 125, 127, 133, 136, 140, 146, 148, 151, 155, 161, 165, 171, 179, 182, 191, 201, 205, 219, 222, 233, 236, 240, 243, 245, 249, 255, 267, 275, 282, 285, 289, 292, 299, 303, 307, 310, 321, 329, 333, 343, 346, 350, 354, 358, 365, 370, 374, 378, 382, 386, 394, 398, 402, 406, 413, 417, 425, 426, 435, 439, 441, 447, 453, 456, 460, 469, 476, 480, 486, 498, 501, 503, 514, 521, 524, 527, 528, 531, 533, 541, 544, 545, 557, 561, 571, 578, 581, 584, 585, 589, 592, 596, 601, 607, 609, 613, 620, 624, 632, 636, 640, 644, 653, 655, 661, 666, 670, 674, 683, 686, 689, 700, 701, 703, 711, 717, 726, 731, 736, 749, 753, 756, 759, 769, 771, 772, 785, 787, 793, 796, 810, 814, 821, 825, 826, 829, 830, 831, 833, 837, 844, 848, 849, 852, 864, 868, 880, 882, 886, 891, 894, 898, 904, 912, 913, 915, 922, 926, 934, 936, 942, 946, 952, 959, 963, 966, 967, 971, 975, 977, 979, 988, 992, 1000, 1002, 1012, 1018, 1022, 1027, 1037, 1040, 1043, 1047, 1056, 1058, 1060, 1066, 1068, 1072, 1073, 1082, 1091, 1096, 1107, 1114, 1117, 1121, 1127, 1134, 1136, 1144, 1148, 1157, 1159, 1162, 1172, 1177, 1182, 1187, 1194, 1203, 1213, 1216, 1221, 1224, 1226, 1227, 1229, 1233, 1238, 1244, 1249, 1251, 1262, 1272, 1277, 1287, 1291, 1299, 1304, 1308, 1315, 1317, 1321, 1325, 1338, 1349, 1353, 1362, 1366, 1370, 1374, 1378, 1391, 1393, 1396, 1399, 1404, 1408, 1419, 1423, 1425, 1429, 1434, 1437, 1445, 1449, 1459, 1468, 1476, 1480, 1492, 1496, 1505, 1513, 1520, 1524, 1537, 1539, 1549, 1555, 1560, 1562, 1566, 1572, 1574, 1579, 1581, 1587, 1589, 1593, 1597, 1599, 1608, 1615, 1617, 1621, 1625, 1627, 1633, 1637, 1639, 1643, 1650, 1653, 1655, 1665, 1668, 1672, 1680, 1683, 1687, 1695, 1697, 1702, 1714, 1718, 1720, 1724, 1729, 1732, 1739, 1741, 1751, 1755, 1759, 1761, 1765, 1767, 1772, 1778, 1780, 1785, 1788, 1792, 1796, 1798, 1802, 1807, 1809, 1813, 1820, 1824, 1833, 1836, 1844, 1847, 1851, 1857, 1865, 1868, 1872, 1873, 1880 ] }
643b99a6167d4d83abcf379aeb47ddcb
Who did Kanye West have a sales competition with during his album release of Graduation?
{ "tokens": [ "Who", "did", "Kanye", "West", "have", "a", "sales", "competition", "with", "during", "his", "album", "release", "of", "Graduation", "?" ], "offsets": [ 0, 4, 8, 14, 19, 24, 26, 32, 44, 49, 56, 60, 66, 74, 77, 87 ] }
{ "text": [ "50 Cent" ], "char_spans": [ { "start": [ 282 ], "end": [ 288 ] } ], "token_spans": [ { "start": [ 48 ], "end": [ 49 ] } ] }
[ "50 Cent" ]
SQuAD
West's middle-class background, flamboyant fashion sense and outspokenness have additionally set him apart from other rappers. Early in his career, he was among the first rappers to publicly criticize the preponderance of homophobia in hip hop. The sales competition between rapper 50 Cent's Curtis and West's Graduation altered the direction of hip hop and helped pave the way for new rappers who did not follow the hardcore-gangster mold. Rosie Swash of The Guardian viewed the sales competition as a historical moment in hip-hop, because it "highlighted the diverging facets of hip-hop in the last decade; the former was gangsta rap for the noughties, while West was the thinking man's alternative." Rolling Stone credited West with transforming hip hop's mainstream, "establishing a style of introspective yet glossy rap [...]", and called him "as interesting and complicated a pop star as the 2000s produced—a rapper who mastered, upped and moved beyond the hip-hop game, a producer who created a signature sound and then abandoned it to his imitators, a flashy, free-spending sybarite with insightful things to say about college, culture and economics, an egomaniac with more than enough artistic firepower to back it up." His 2008 album 808s & Heartbreak polarized both listeners and critics upon its release, but was commercially successful and impacted hip hop and pop stylistically, as it laid the groundwork for a new wave of artists who generally eschewed typical rap braggadocio for intimate subject matter and introspection, including Frank Ocean, The Weeknd, Drake, Future, Kid Cudi, Childish Gambino, Lil Durk, Chief Keef, and Soulja Boy. According to Ben Detrick of XXL magazine, West effectively led a new wave of artists, including Kid Cudi, Wale, Lupe Fiasco, Kidz in the Hall, and Drake, who lacked the interest or ability to rap about gunplay or drug-dealing.
{ "tokens": [ "West", "'s", "middle", "-", "class", "background", ",", "flamboyant", "fashion", "sense", "and", "outspokenness", "have", "additionally", "set", "him", "apart", "from", "other", "rappers", ".", "Early", "in", "his", "career", ",", "he", "was", "among", "the", "first", "rappers", "to", "publicly", "criticize", "the", "preponderance", "of", "homophobia", "in", "hip", "hop", ".", "The", "sales", "competition", "between", "rapper", "50", "Cent", "'s", "Curtis", "and", "West", "'s", "Graduation", "altered", "the", "direction", "of", "hip", "hop", "and", "helped", "pave", "the", "way", "for", "new", "rappers", "who", "did", "not", "follow", "the", "hardcore", "-", "gangster", "mold", ".", "Rosie", "Swash", "of", "The", "Guardian", "viewed", "the", "sales", "competition", "as", "a", "historical", "moment", "in", "hip", "-", "hop", ",", "because", "it", "\"", "highlighted", "the", "diverging", "facets", "of", "hip", "-", "hop", "in", "the", "last", "decade", ";", "the", "former", "was", "gangsta", "rap", "for", "the", "noughties", ",", "while", "West", "was", "the", "thinking", "man", "'s", "alternative", ".", "\"", "Rolling", "Stone", "credited", "West", "with", "transforming", "hip", "hop", "'s", "mainstream", ",", "\"", "establishing", "a", "style", "of", "introspective", "yet", "glossy", "rap", "[", "...", "]", "\"", ",", "and", "called", "him", "\"", "as", "interesting", "and", "complicated", "a", "pop", "star", "as", "the", "2000s", "produced", "—", "a", "rapper", "who", "mastered", ",", "upped", "and", "moved", "beyond", "the", "hip", "-", "hop", "game", ",", "a", "producer", "who", "created", "a", "signature", "sound", "and", "then", "abandoned", "it", "to", "his", "imitators", ",", "a", "flashy", ",", "free", "-", "spending", "sybarite", "with", "insightful", "things", "to", "say", "about", "college", ",", "culture", "and", "economics", ",", "an", "egomaniac", "with", "more", "than", "enough", "artistic", "firepower", "to", "back", "it", "up", ".", "\"", "His", "2008", "album", "808s", "&", "Heartbreak", "polarized", "both", "listeners", "and", "critics", "upon", "its", "release", ",", "but", "was", "commercially", "successful", "and", "impacted", "hip", "hop", "and", "pop", "stylistically", ",", "as", "it", "laid", "the", "groundwork", "for", "a", "new", "wave", "of", "artists", "who", "generally", "eschewed", "typical", "rap", "braggadocio", "for", "intimate", "subject", "matter", "and", "introspection", ",", "including", "Frank", "Ocean", ",", "The", "Weeknd", ",", "Drake", ",", "Future", ",", "Kid", "Cudi", ",", "Childish", "Gambino", ",", "Lil", "Durk", ",", "Chief", "Keef", ",", "and", "Soulja", "Boy", ".", "According", "to", "Ben", "Detrick", "of", "XXL", "magazine", ",", "West", "effectively", "led", "a", "new", "wave", "of", "artists", ",", "including", "Kid", "Cudi", ",", "Wale", ",", "Lupe", "Fiasco", ",", "Kidz", "in", "the", "Hall", ",", "and", "Drake", ",", "who", "lacked", "the", "interest", "or", "ability", "to", "rap", "about", "gunplay", "or", "drug", "-", "dealing", "." ], "offsets": [ 0, 4, 7, 13, 14, 20, 30, 32, 43, 51, 57, 61, 75, 80, 93, 97, 101, 107, 112, 118, 125, 127, 133, 136, 140, 146, 148, 151, 155, 161, 165, 171, 179, 182, 191, 201, 205, 219, 222, 233, 236, 240, 243, 245, 249, 255, 267, 275, 282, 285, 289, 292, 299, 303, 307, 310, 321, 329, 333, 343, 346, 350, 354, 358, 365, 370, 374, 378, 382, 386, 394, 398, 402, 406, 413, 417, 425, 426, 435, 439, 441, 447, 453, 456, 460, 469, 476, 480, 486, 498, 501, 503, 514, 521, 524, 527, 528, 531, 533, 541, 544, 545, 557, 561, 571, 578, 581, 584, 585, 589, 592, 596, 601, 607, 609, 613, 620, 624, 632, 636, 640, 644, 653, 655, 661, 666, 670, 674, 683, 686, 689, 700, 701, 703, 711, 717, 726, 731, 736, 749, 753, 756, 759, 769, 771, 772, 785, 787, 793, 796, 810, 814, 821, 825, 826, 829, 830, 831, 833, 837, 844, 848, 849, 852, 864, 868, 880, 882, 886, 891, 894, 898, 904, 912, 913, 915, 922, 926, 934, 936, 942, 946, 952, 959, 963, 966, 967, 971, 975, 977, 979, 988, 992, 1000, 1002, 1012, 1018, 1022, 1027, 1037, 1040, 1043, 1047, 1056, 1058, 1060, 1066, 1068, 1072, 1073, 1082, 1091, 1096, 1107, 1114, 1117, 1121, 1127, 1134, 1136, 1144, 1148, 1157, 1159, 1162, 1172, 1177, 1182, 1187, 1194, 1203, 1213, 1216, 1221, 1224, 1226, 1227, 1229, 1233, 1238, 1244, 1249, 1251, 1262, 1272, 1277, 1287, 1291, 1299, 1304, 1308, 1315, 1317, 1321, 1325, 1338, 1349, 1353, 1362, 1366, 1370, 1374, 1378, 1391, 1393, 1396, 1399, 1404, 1408, 1419, 1423, 1425, 1429, 1434, 1437, 1445, 1449, 1459, 1468, 1476, 1480, 1492, 1496, 1505, 1513, 1520, 1524, 1537, 1539, 1549, 1555, 1560, 1562, 1566, 1572, 1574, 1579, 1581, 1587, 1589, 1593, 1597, 1599, 1608, 1615, 1617, 1621, 1625, 1627, 1633, 1637, 1639, 1643, 1650, 1653, 1655, 1665, 1668, 1672, 1680, 1683, 1687, 1695, 1697, 1702, 1714, 1718, 1720, 1724, 1729, 1732, 1739, 1741, 1751, 1755, 1759, 1761, 1765, 1767, 1772, 1778, 1780, 1785, 1788, 1792, 1796, 1798, 1802, 1807, 1809, 1813, 1820, 1824, 1833, 1836, 1844, 1847, 1851, 1857, 1865, 1868, 1872, 1873, 1880 ] }
ce4b3791dcea4c358770154d75e2ee94
Who said that Kanye West effectively led a new wave of artists that weren't only interested in rapping about gunplay or drug dealing?
{ "tokens": [ "Who", "said", "that", "Kanye", "West", "effectively", "led", "a", "new", "wave", "of", "artists", "that", "were", "n't", "only", "interested", "in", "rapping", "about", "gunplay", "or", "drug", "dealing", "?" ], "offsets": [ 0, 4, 9, 14, 20, 25, 37, 41, 43, 47, 52, 55, 63, 68, 72, 76, 81, 92, 95, 103, 109, 117, 120, 125, 132 ] }
{ "text": [ "Ben Detrick" ], "char_spans": [ { "start": [ 1668 ], "end": [ 1678 ] } ], "token_spans": [ { "start": [ 317 ], "end": [ 318 ] } ] }
[ "Ben Detrick" ]
SQuAD
The Twelve Nidānas describe a causal connection between the subsequent characteristics or conditions of cyclic existence, each one giving rise to the next:
{ "tokens": [ "The", "Twelve", "Nidānas", "describe", "a", "causal", "connection", "between", "the", "subsequent", "characteristics", "or", "conditions", "of", "cyclic", "existence", ",", "each", "one", "giving", "rise", "to", "the", "next", ":" ], "offsets": [ 0, 4, 11, 19, 28, 30, 37, 48, 56, 60, 71, 87, 90, 101, 104, 111, 120, 122, 127, 131, 138, 143, 146, 150, 154 ] }
62c79393405541ffa3fca628cffc2b48
What describes the connection between the conditions of cyclic existence?
{ "tokens": [ "What", "describes", "the", "connection", "between", "the", "conditions", "of", "cyclic", "existence", "?" ], "offsets": [ 0, 5, 15, 19, 30, 38, 42, 53, 56, 63, 72 ] }
{ "text": [ "The Twelve Nidānas" ], "char_spans": [ { "start": [ 4 ], "end": [ 17 ] } ], "token_spans": [ { "start": [ 1 ], "end": [ 2 ] } ] }
[ "The Twelve Nidānas" ]
SQuAD
The Twelve Nidānas describe a causal connection between the subsequent characteristics or conditions of cyclic existence, each one giving rise to the next:
{ "tokens": [ "The", "Twelve", "Nidānas", "describe", "a", "causal", "connection", "between", "the", "subsequent", "characteristics", "or", "conditions", "of", "cyclic", "existence", ",", "each", "one", "giving", "rise", "to", "the", "next", ":" ], "offsets": [ 0, 4, 11, 19, 28, 30, 37, 48, 56, 60, 71, 87, 90, 101, 104, 111, 120, 122, 127, 131, 138, 143, 146, 150, 154 ] }
531184b6f3984c91a97b344e29c8f0f2
What describes the causal connection between the subsequent conditions of cyclic existance?
{ "tokens": [ "What", "describes", "the", "causal", "connection", "between", "the", "subsequent", "conditions", "of", "cyclic", "existance", "?" ], "offsets": [ 0, 5, 15, 19, 26, 37, 45, 49, 60, 71, 74, 81, 90 ] }
{ "text": [ "The Twelve Nidānas" ], "char_spans": [ { "start": [ 4 ], "end": [ 17 ] } ], "token_spans": [ { "start": [ 1 ], "end": [ 2 ] } ] }
[ "The Twelve Nidānas" ]
SQuAD
The term parinirvana is also encountered in Buddhism, and this generally refers to the complete nirvana attained by the arahant at the moment of death, when the physical body expires.
{ "tokens": [ "The", "term", "parinirvana", "is", "also", "encountered", "in", "Buddhism", ",", "and", "this", "generally", "refers", "to", "the", "complete", "nirvana", "attained", "by", "the", "arahant", "at", "the", "moment", "of", "death", ",", "when", "the", "physical", "body", "expires", "." ], "offsets": [ 0, 4, 9, 21, 24, 29, 41, 44, 52, 54, 58, 63, 73, 80, 83, 87, 96, 104, 113, 116, 120, 128, 131, 135, 142, 145, 150, 152, 157, 161, 170, 175, 182 ] }
965c7063f2ff4ea5a23fd19a83af1608
What term is used for the complete nirvana attained by the arahant at death?
{ "tokens": [ "What", "term", "is", "used", "for", "the", "complete", "nirvana", "attained", "by", "the", "arahant", "at", "death", "?" ], "offsets": [ 0, 5, 10, 13, 18, 22, 26, 35, 43, 52, 55, 59, 67, 70, 75 ] }
{ "text": [ "parinirvana" ], "char_spans": [ { "start": [ 9 ], "end": [ 19 ] } ], "token_spans": [ { "start": [ 2 ], "end": [ 2 ] } ] }
[ "parinirvana" ]
SQuAD
The concept of liberation (nirvāṇa)—the goal of the Buddhist path—is closely related to overcoming ignorance (avidyā), a fundamental misunderstanding or mis-perception of the nature of reality. In awakening to the true nature of the self and all phenomena one develops dispassion for the objects of clinging, and is liberated from suffering (dukkha) and the cycle of incessant rebirths (saṃsāra). To this end, the Buddha recommended viewing things as characterized by the three marks of existence.
{ "tokens": [ "The", "concept", "of", "liberation", "(", "nirvāṇa)—the", "goal", "of", "the", "Buddhist", "path", "—", "is", "closely", "related", "to", "overcoming", "ignorance", "(", "avidyā", ")", ",", "a", "fundamental", "misunderstanding", "or", "mis", "-", "perception", "of", "the", "nature", "of", "reality", ".", "In", "awakening", "to", "the", "true", "nature", "of", "the", "self", "and", "all", "phenomena", "one", "develops", "dispassion", "for", "the", "objects", "of", "clinging", ",", "and", "is", "liberated", "from", "suffering", "(", "dukkha", ")", "and", "the", "cycle", "of", "incessant", "rebirths", "(", "saṃsāra", ")", ".", "To", "this", "end", ",", "the", "Buddha", "recommended", "viewing", "things", "as", "characterized", "by", "the", "three", "marks", "of", "existence", "." ], "offsets": [ 0, 4, 12, 15, 26, 27, 40, 45, 48, 52, 61, 65, 66, 69, 77, 85, 88, 99, 109, 110, 116, 117, 119, 121, 133, 150, 153, 156, 157, 168, 171, 175, 182, 185, 192, 194, 197, 207, 210, 214, 219, 226, 229, 233, 238, 242, 246, 256, 260, 269, 280, 284, 288, 296, 299, 307, 309, 313, 316, 326, 331, 341, 342, 348, 350, 354, 358, 364, 367, 377, 386, 387, 394, 395, 397, 400, 405, 408, 410, 414, 421, 433, 441, 448, 451, 465, 468, 472, 478, 484, 487, 496 ] }
f70052476d06405291178fd1257ecf78
What is the goal of the Buddhist path?
{ "tokens": [ "What", "is", "the", "goal", "of", "the", "Buddhist", "path", "?" ], "offsets": [ 0, 5, 8, 12, 17, 20, 24, 33, 37 ] }
{ "text": [ "liberation" ], "char_spans": [ { "start": [ 15 ], "end": [ 24 ] } ], "token_spans": [ { "start": [ 3 ], "end": [ 3 ] } ] }
[ "liberation" ]
SQuAD
The concept of liberation (nirvāṇa)—the goal of the Buddhist path—is closely related to overcoming ignorance (avidyā), a fundamental misunderstanding or mis-perception of the nature of reality. In awakening to the true nature of the self and all phenomena one develops dispassion for the objects of clinging, and is liberated from suffering (dukkha) and the cycle of incessant rebirths (saṃsāra). To this end, the Buddha recommended viewing things as characterized by the three marks of existence.
{ "tokens": [ "The", "concept", "of", "liberation", "(", "nirvāṇa)—the", "goal", "of", "the", "Buddhist", "path", "—", "is", "closely", "related", "to", "overcoming", "ignorance", "(", "avidyā", ")", ",", "a", "fundamental", "misunderstanding", "or", "mis", "-", "perception", "of", "the", "nature", "of", "reality", ".", "In", "awakening", "to", "the", "true", "nature", "of", "the", "self", "and", "all", "phenomena", "one", "develops", "dispassion", "for", "the", "objects", "of", "clinging", ",", "and", "is", "liberated", "from", "suffering", "(", "dukkha", ")", "and", "the", "cycle", "of", "incessant", "rebirths", "(", "saṃsāra", ")", ".", "To", "this", "end", ",", "the", "Buddha", "recommended", "viewing", "things", "as", "characterized", "by", "the", "three", "marks", "of", "existence", "." ], "offsets": [ 0, 4, 12, 15, 26, 27, 40, 45, 48, 52, 61, 65, 66, 69, 77, 85, 88, 99, 109, 110, 116, 117, 119, 121, 133, 150, 153, 156, 157, 168, 171, 175, 182, 185, 192, 194, 197, 207, 210, 214, 219, 226, 229, 233, 238, 242, 246, 256, 260, 269, 280, 284, 288, 296, 299, 307, 309, 313, 316, 326, 331, 341, 342, 348, 350, 354, 358, 364, 367, 377, 386, 387, 394, 395, 397, 400, 405, 408, 410, 414, 421, 433, 441, 448, 451, 465, 468, 472, 478, 484, 487, 496 ] }
479205ced37a4aa99a26fe368e36980b
Upon awakening to the true nature of the self, what is one is liberated from?
{ "tokens": [ "Upon", "awakening", "to", "the", "true", "nature", "of", "the", "self", ",", "what", "is", "one", "is", "liberated", "from", "?" ], "offsets": [ 0, 5, 15, 18, 22, 27, 34, 37, 41, 45, 47, 52, 55, 59, 62, 72, 76 ] }
{ "text": [ "suffering (dukkha) and the cycle of incessant rebirths (saṃsāra)" ], "char_spans": [ { "start": [ 331 ], "end": [ 394 ] } ], "token_spans": [ { "start": [ 60 ], "end": [ 72 ] } ] }
[ "suffering (dukkha) and the cycle of incessant rebirths (saṃsāra)" ]
SQuAD
The concept of liberation (nirvāṇa)—the goal of the Buddhist path—is closely related to overcoming ignorance (avidyā), a fundamental misunderstanding or mis-perception of the nature of reality. In awakening to the true nature of the self and all phenomena one develops dispassion for the objects of clinging, and is liberated from suffering (dukkha) and the cycle of incessant rebirths (saṃsāra). To this end, the Buddha recommended viewing things as characterized by the three marks of existence.
{ "tokens": [ "The", "concept", "of", "liberation", "(", "nirvāṇa)—the", "goal", "of", "the", "Buddhist", "path", "—", "is", "closely", "related", "to", "overcoming", "ignorance", "(", "avidyā", ")", ",", "a", "fundamental", "misunderstanding", "or", "mis", "-", "perception", "of", "the", "nature", "of", "reality", ".", "In", "awakening", "to", "the", "true", "nature", "of", "the", "self", "and", "all", "phenomena", "one", "develops", "dispassion", "for", "the", "objects", "of", "clinging", ",", "and", "is", "liberated", "from", "suffering", "(", "dukkha", ")", "and", "the", "cycle", "of", "incessant", "rebirths", "(", "saṃsāra", ")", ".", "To", "this", "end", ",", "the", "Buddha", "recommended", "viewing", "things", "as", "characterized", "by", "the", "three", "marks", "of", "existence", "." ], "offsets": [ 0, 4, 12, 15, 26, 27, 40, 45, 48, 52, 61, 65, 66, 69, 77, 85, 88, 99, 109, 110, 116, 117, 119, 121, 133, 150, 153, 156, 157, 168, 171, 175, 182, 185, 192, 194, 197, 207, 210, 214, 219, 226, 229, 233, 238, 242, 246, 256, 260, 269, 280, 284, 288, 296, 299, 307, 309, 313, 316, 326, 331, 341, 342, 348, 350, 354, 358, 364, 367, 377, 386, 387, 394, 395, 397, 400, 405, 408, 410, 414, 421, 433, 441, 448, 451, 465, 468, 472, 478, 484, 487, 496 ] }
e9a611740fde4312b451604c99bb7534
In awakening to the true nature of the self, one no longer care about what?
{ "tokens": [ "In", "awakening", "to", "the", "true", "nature", "of", "the", "self", ",", "one", "no", "longer", "care", "about", "what", "?" ], "offsets": [ 0, 3, 13, 16, 20, 25, 32, 35, 39, 43, 45, 49, 52, 59, 64, 70, 74 ] }
{ "text": [ "objects" ], "char_spans": [ { "start": [ 288 ], "end": [ 294 ] } ], "token_spans": [ { "start": [ 52 ], "end": [ 52 ] } ] }
[ "objects" ]
SQuAD
The concept of liberation (nirvāṇa)—the goal of the Buddhist path—is closely related to overcoming ignorance (avidyā), a fundamental misunderstanding or mis-perception of the nature of reality. In awakening to the true nature of the self and all phenomena one develops dispassion for the objects of clinging, and is liberated from suffering (dukkha) and the cycle of incessant rebirths (saṃsāra). To this end, the Buddha recommended viewing things as characterized by the three marks of existence.
{ "tokens": [ "The", "concept", "of", "liberation", "(", "nirvāṇa)—the", "goal", "of", "the", "Buddhist", "path", "—", "is", "closely", "related", "to", "overcoming", "ignorance", "(", "avidyā", ")", ",", "a", "fundamental", "misunderstanding", "or", "mis", "-", "perception", "of", "the", "nature", "of", "reality", ".", "In", "awakening", "to", "the", "true", "nature", "of", "the", "self", "and", "all", "phenomena", "one", "develops", "dispassion", "for", "the", "objects", "of", "clinging", ",", "and", "is", "liberated", "from", "suffering", "(", "dukkha", ")", "and", "the", "cycle", "of", "incessant", "rebirths", "(", "saṃsāra", ")", ".", "To", "this", "end", ",", "the", "Buddha", "recommended", "viewing", "things", "as", "characterized", "by", "the", "three", "marks", "of", "existence", "." ], "offsets": [ 0, 4, 12, 15, 26, 27, 40, 45, 48, 52, 61, 65, 66, 69, 77, 85, 88, 99, 109, 110, 116, 117, 119, 121, 133, 150, 153, 156, 157, 168, 171, 175, 182, 185, 192, 194, 197, 207, 210, 214, 219, 226, 229, 233, 238, 242, 246, 256, 260, 269, 280, 284, 288, 296, 299, 307, 309, 313, 316, 326, 331, 341, 342, 348, 350, 354, 358, 364, 367, 377, 386, 387, 394, 395, 397, 400, 405, 408, 410, 414, 421, 433, 441, 448, 451, 465, 468, 472, 478, 484, 487, 496 ] }
f83a9946e59843c39ddbe135ff249ae5
Buddha recommended viewing thing by how many marks of existence?
{ "tokens": [ "Buddha", "recommended", "viewing", "thing", "by", "how", "many", "marks", "of", "existence", "?" ], "offsets": [ 0, 7, 19, 27, 33, 36, 40, 45, 51, 54, 63 ] }
{ "text": [ "three" ], "char_spans": [ { "start": [ 472 ], "end": [ 476 ] } ], "token_spans": [ { "start": [ 87 ], "end": [ 87 ] } ] }
[ "three" ]
SQuAD
Gautama first went to study with famous religious teachers of the day, and mastered the meditative attainments they taught. But he found that they did not provide a permanent end to suffering, so he continued his quest. He next attempted an extreme asceticism, which was a religious pursuit common among the śramaṇas, a religious culture distinct from the Vedic one. Gautama underwent prolonged fasting, breath-holding, and exposure to pain. He almost starved himself to death in the process. He realized that he had taken this kind of practice to its limit, and had not put an end to suffering. So in a pivotal moment he accepted milk and rice from a village girl and changed his approach. He devoted himself to anapanasati meditation, through which he discovered what Buddhists call the Middle Way (Skt. madhyamā-pratipad): a path of moderation between the extremes of self-indulgence and self-mortification.[web 2][web 3]
{ "tokens": [ "Gautama", "first", "went", "to", "study", "with", "famous", "religious", "teachers", "of", "the", "day", ",", "and", "mastered", "the", "meditative", "attainments", "they", "taught", ".", "But", "he", "found", "that", "they", "did", "not", "provide", "a", "permanent", "end", "to", "suffering", ",", "so", "he", "continued", "his", "quest", ".", "He", "next", "attempted", "an", "extreme", "asceticism", ",", "which", "was", "a", "religious", "pursuit", "common", "among", "the", "śramaṇas", ",", "a", "religious", "culture", "distinct", "from", "the", "Vedic", "one", ".", "Gautama", "underwent", "prolonged", "fasting", ",", "breath", "-", "holding", ",", "and", "exposure", "to", "pain", ".", "He", "almost", "starved", "himself", "to", "death", "in", "the", "process", ".", "He", "realized", "that", "he", "had", "taken", "this", "kind", "of", "practice", "to", "its", "limit", ",", "and", "had", "not", "put", "an", "end", "to", "suffering", ".", "So", "in", "a", "pivotal", "moment", "he", "accepted", "milk", "and", "rice", "from", "a", "village", "girl", "and", "changed", "his", "approach", ".", "He", "devoted", "himself", "to", "anapanasati", "meditation", ",", "through", "which", "he", "discovered", "what", "Buddhists", "call", "the", "Middle", "Way", "(", "Skt", ".", "madhyamā", "-", "pratipad", ")", ":", "a", "path", "of", "moderation", "between", "the", "extremes", "of", "self", "-", "indulgence", "and", "self", "-", "mortification.[web", "2][web", "3", "]" ], "offsets": [ 0, 8, 14, 19, 22, 28, 33, 40, 50, 59, 62, 66, 69, 71, 75, 84, 88, 99, 111, 116, 122, 124, 128, 131, 137, 142, 147, 151, 155, 163, 165, 175, 179, 182, 191, 193, 196, 199, 209, 213, 218, 220, 223, 228, 238, 241, 249, 259, 261, 267, 271, 273, 283, 291, 298, 304, 308, 316, 318, 320, 330, 338, 347, 352, 356, 362, 365, 367, 375, 385, 395, 402, 404, 410, 411, 418, 420, 424, 433, 436, 440, 442, 445, 452, 460, 468, 471, 477, 480, 484, 491, 493, 496, 505, 510, 513, 517, 523, 528, 533, 536, 545, 548, 552, 557, 559, 563, 567, 571, 575, 578, 582, 585, 594, 596, 599, 602, 604, 612, 619, 622, 631, 636, 640, 645, 650, 652, 660, 665, 669, 677, 681, 689, 691, 694, 702, 710, 713, 725, 735, 737, 745, 751, 754, 765, 770, 780, 785, 789, 796, 800, 801, 804, 806, 814, 815, 823, 824, 826, 828, 833, 836, 847, 855, 859, 868, 871, 875, 876, 887, 891, 895, 896, 915, 922, 923 ] }
4db82eca59e540bbb2dbd67571271d84
What was the first thing Gautama did on his spiritual quest?
{ "tokens": [ "What", "was", "the", "first", "thing", "Gautama", "did", "on", "his", "spiritual", "quest", "?" ], "offsets": [ 0, 5, 9, 13, 19, 25, 33, 37, 40, 44, 54, 59 ] }
{ "text": [ "went to study with famous religious teachers of the day" ], "char_spans": [ { "start": [ 14 ], "end": [ 68 ] } ], "token_spans": [ { "start": [ 2 ], "end": [ 11 ] } ] }
[ "went to study with famous religious teachers of the day" ]
SQuAD
Gautama first went to study with famous religious teachers of the day, and mastered the meditative attainments they taught. But he found that they did not provide a permanent end to suffering, so he continued his quest. He next attempted an extreme asceticism, which was a religious pursuit common among the śramaṇas, a religious culture distinct from the Vedic one. Gautama underwent prolonged fasting, breath-holding, and exposure to pain. He almost starved himself to death in the process. He realized that he had taken this kind of practice to its limit, and had not put an end to suffering. So in a pivotal moment he accepted milk and rice from a village girl and changed his approach. He devoted himself to anapanasati meditation, through which he discovered what Buddhists call the Middle Way (Skt. madhyamā-pratipad): a path of moderation between the extremes of self-indulgence and self-mortification.[web 2][web 3]
{ "tokens": [ "Gautama", "first", "went", "to", "study", "with", "famous", "religious", "teachers", "of", "the", "day", ",", "and", "mastered", "the", "meditative", "attainments", "they", "taught", ".", "But", "he", "found", "that", "they", "did", "not", "provide", "a", "permanent", "end", "to", "suffering", ",", "so", "he", "continued", "his", "quest", ".", "He", "next", "attempted", "an", "extreme", "asceticism", ",", "which", "was", "a", "religious", "pursuit", "common", "among", "the", "śramaṇas", ",", "a", "religious", "culture", "distinct", "from", "the", "Vedic", "one", ".", "Gautama", "underwent", "prolonged", "fasting", ",", "breath", "-", "holding", ",", "and", "exposure", "to", "pain", ".", "He", "almost", "starved", "himself", "to", "death", "in", "the", "process", ".", "He", "realized", "that", "he", "had", "taken", "this", "kind", "of", "practice", "to", "its", "limit", ",", "and", "had", "not", "put", "an", "end", "to", "suffering", ".", "So", "in", "a", "pivotal", "moment", "he", "accepted", "milk", "and", "rice", "from", "a", "village", "girl", "and", "changed", "his", "approach", ".", "He", "devoted", "himself", "to", "anapanasati", "meditation", ",", "through", "which", "he", "discovered", "what", "Buddhists", "call", "the", "Middle", "Way", "(", "Skt", ".", "madhyamā", "-", "pratipad", ")", ":", "a", "path", "of", "moderation", "between", "the", "extremes", "of", "self", "-", "indulgence", "and", "self", "-", "mortification.[web", "2][web", "3", "]" ], "offsets": [ 0, 8, 14, 19, 22, 28, 33, 40, 50, 59, 62, 66, 69, 71, 75, 84, 88, 99, 111, 116, 122, 124, 128, 131, 137, 142, 147, 151, 155, 163, 165, 175, 179, 182, 191, 193, 196, 199, 209, 213, 218, 220, 223, 228, 238, 241, 249, 259, 261, 267, 271, 273, 283, 291, 298, 304, 308, 316, 318, 320, 330, 338, 347, 352, 356, 362, 365, 367, 375, 385, 395, 402, 404, 410, 411, 418, 420, 424, 433, 436, 440, 442, 445, 452, 460, 468, 471, 477, 480, 484, 491, 493, 496, 505, 510, 513, 517, 523, 528, 533, 536, 545, 548, 552, 557, 559, 563, 567, 571, 575, 578, 582, 585, 594, 596, 599, 602, 604, 612, 619, 622, 631, 636, 640, 645, 650, 652, 660, 665, 669, 677, 681, 689, 691, 694, 702, 710, 713, 725, 735, 737, 745, 751, 754, 765, 770, 780, 785, 789, 796, 800, 801, 804, 806, 814, 815, 823, 824, 826, 828, 833, 836, 847, 855, 859, 868, 871, 875, 876, 887, 891, 895, 896, 915, 922, 923 ] }
f75d1cc3587a4c98abed089917728bc9
What is the path of moderation between the extremes of self-indulgence and self-mortification called?
{ "tokens": [ "What", "is", "the", "path", "of", "moderation", "between", "the", "extremes", "of", "self", "-", "indulgence", "and", "self", "-", "mortification", "called", "?" ], "offsets": [ 0, 5, 8, 12, 17, 20, 31, 39, 43, 52, 55, 59, 60, 71, 75, 79, 80, 94, 100 ] }
{ "text": [ "the Middle Way" ], "char_spans": [ { "start": [ 785 ], "end": [ 798 ] } ], "token_spans": [ { "start": [ 147 ], "end": [ 149 ] } ] }
[ "the Middle Way" ]
SQuAD
Gautama first went to study with famous religious teachers of the day, and mastered the meditative attainments they taught. But he found that they did not provide a permanent end to suffering, so he continued his quest. He next attempted an extreme asceticism, which was a religious pursuit common among the śramaṇas, a religious culture distinct from the Vedic one. Gautama underwent prolonged fasting, breath-holding, and exposure to pain. He almost starved himself to death in the process. He realized that he had taken this kind of practice to its limit, and had not put an end to suffering. So in a pivotal moment he accepted milk and rice from a village girl and changed his approach. He devoted himself to anapanasati meditation, through which he discovered what Buddhists call the Middle Way (Skt. madhyamā-pratipad): a path of moderation between the extremes of self-indulgence and self-mortification.[web 2][web 3]
{ "tokens": [ "Gautama", "first", "went", "to", "study", "with", "famous", "religious", "teachers", "of", "the", "day", ",", "and", "mastered", "the", "meditative", "attainments", "they", "taught", ".", "But", "he", "found", "that", "they", "did", "not", "provide", "a", "permanent", "end", "to", "suffering", ",", "so", "he", "continued", "his", "quest", ".", "He", "next", "attempted", "an", "extreme", "asceticism", ",", "which", "was", "a", "religious", "pursuit", "common", "among", "the", "śramaṇas", ",", "a", "religious", "culture", "distinct", "from", "the", "Vedic", "one", ".", "Gautama", "underwent", "prolonged", "fasting", ",", "breath", "-", "holding", ",", "and", "exposure", "to", "pain", ".", "He", "almost", "starved", "himself", "to", "death", "in", "the", "process", ".", "He", "realized", "that", "he", "had", "taken", "this", "kind", "of", "practice", "to", "its", "limit", ",", "and", "had", "not", "put", "an", "end", "to", "suffering", ".", "So", "in", "a", "pivotal", "moment", "he", "accepted", "milk", "and", "rice", "from", "a", "village", "girl", "and", "changed", "his", "approach", ".", "He", "devoted", "himself", "to", "anapanasati", "meditation", ",", "through", "which", "he", "discovered", "what", "Buddhists", "call", "the", "Middle", "Way", "(", "Skt", ".", "madhyamā", "-", "pratipad", ")", ":", "a", "path", "of", "moderation", "between", "the", "extremes", "of", "self", "-", "indulgence", "and", "self", "-", "mortification.[web", "2][web", "3", "]" ], "offsets": [ 0, 8, 14, 19, 22, 28, 33, 40, 50, 59, 62, 66, 69, 71, 75, 84, 88, 99, 111, 116, 122, 124, 128, 131, 137, 142, 147, 151, 155, 163, 165, 175, 179, 182, 191, 193, 196, 199, 209, 213, 218, 220, 223, 228, 238, 241, 249, 259, 261, 267, 271, 273, 283, 291, 298, 304, 308, 316, 318, 320, 330, 338, 347, 352, 356, 362, 365, 367, 375, 385, 395, 402, 404, 410, 411, 418, 420, 424, 433, 436, 440, 442, 445, 452, 460, 468, 471, 477, 480, 484, 491, 493, 496, 505, 510, 513, 517, 523, 528, 533, 536, 545, 548, 552, 557, 559, 563, 567, 571, 575, 578, 582, 585, 594, 596, 599, 602, 604, 612, 619, 622, 631, 636, 640, 645, 650, 652, 660, 665, 669, 677, 681, 689, 691, 694, 702, 710, 713, 725, 735, 737, 745, 751, 754, 765, 770, 780, 785, 789, 796, 800, 801, 804, 806, 814, 815, 823, 824, 826, 828, 833, 836, 847, 855, 859, 868, 871, 875, 876, 887, 891, 895, 896, 915, 922, 923 ] }
0ec146f9acd3435293bbbd5858ae0f4b
What are some of the practices Gautama underwent on his quest?
{ "tokens": [ "What", "are", "some", "of", "the", "practices", "Gautama", "underwent", "on", "his", "quest", "?" ], "offsets": [ 0, 5, 9, 14, 17, 21, 31, 39, 49, 52, 56, 61 ] }
{ "text": [ "prolonged fasting, breath-holding, and exposure to pain" ], "char_spans": [ { "start": [ 385 ], "end": [ 439 ] } ], "token_spans": [ { "start": [ 69 ], "end": [ 79 ] } ] }
[ "prolonged fasting, breath-holding, and exposure to pain" ]
SQuAD
Gautama first went to study with famous religious teachers of the day, and mastered the meditative attainments they taught. But he found that they did not provide a permanent end to suffering, so he continued his quest. He next attempted an extreme asceticism, which was a religious pursuit common among the śramaṇas, a religious culture distinct from the Vedic one. Gautama underwent prolonged fasting, breath-holding, and exposure to pain. He almost starved himself to death in the process. He realized that he had taken this kind of practice to its limit, and had not put an end to suffering. So in a pivotal moment he accepted milk and rice from a village girl and changed his approach. He devoted himself to anapanasati meditation, through which he discovered what Buddhists call the Middle Way (Skt. madhyamā-pratipad): a path of moderation between the extremes of self-indulgence and self-mortification.[web 2][web 3]
{ "tokens": [ "Gautama", "first", "went", "to", "study", "with", "famous", "religious", "teachers", "of", "the", "day", ",", "and", "mastered", "the", "meditative", "attainments", "they", "taught", ".", "But", "he", "found", "that", "they", "did", "not", "provide", "a", "permanent", "end", "to", "suffering", ",", "so", "he", "continued", "his", "quest", ".", "He", "next", "attempted", "an", "extreme", "asceticism", ",", "which", "was", "a", "religious", "pursuit", "common", "among", "the", "śramaṇas", ",", "a", "religious", "culture", "distinct", "from", "the", "Vedic", "one", ".", "Gautama", "underwent", "prolonged", "fasting", ",", "breath", "-", "holding", ",", "and", "exposure", "to", "pain", ".", "He", "almost", "starved", "himself", "to", "death", "in", "the", "process", ".", "He", "realized", "that", "he", "had", "taken", "this", "kind", "of", "practice", "to", "its", "limit", ",", "and", "had", "not", "put", "an", "end", "to", "suffering", ".", "So", "in", "a", "pivotal", "moment", "he", "accepted", "milk", "and", "rice", "from", "a", "village", "girl", "and", "changed", "his", "approach", ".", "He", "devoted", "himself", "to", "anapanasati", "meditation", ",", "through", "which", "he", "discovered", "what", "Buddhists", "call", "the", "Middle", "Way", "(", "Skt", ".", "madhyamā", "-", "pratipad", ")", ":", "a", "path", "of", "moderation", "between", "the", "extremes", "of", "self", "-", "indulgence", "and", "self", "-", "mortification.[web", "2][web", "3", "]" ], "offsets": [ 0, 8, 14, 19, 22, 28, 33, 40, 50, 59, 62, 66, 69, 71, 75, 84, 88, 99, 111, 116, 122, 124, 128, 131, 137, 142, 147, 151, 155, 163, 165, 175, 179, 182, 191, 193, 196, 199, 209, 213, 218, 220, 223, 228, 238, 241, 249, 259, 261, 267, 271, 273, 283, 291, 298, 304, 308, 316, 318, 320, 330, 338, 347, 352, 356, 362, 365, 367, 375, 385, 395, 402, 404, 410, 411, 418, 420, 424, 433, 436, 440, 442, 445, 452, 460, 468, 471, 477, 480, 484, 491, 493, 496, 505, 510, 513, 517, 523, 528, 533, 536, 545, 548, 552, 557, 559, 563, 567, 571, 575, 578, 582, 585, 594, 596, 599, 602, 604, 612, 619, 622, 631, 636, 640, 645, 650, 652, 660, 665, 669, 677, 681, 689, 691, 694, 702, 710, 713, 725, 735, 737, 745, 751, 754, 765, 770, 780, 785, 789, 796, 800, 801, 804, 806, 814, 815, 823, 824, 826, 828, 833, 836, 847, 855, 859, 868, 871, 875, 876, 887, 891, 895, 896, 915, 922, 923 ] }
e683d5d2ad56452d94d09974d110f0af
What was the first skill Gautama learnt?
{ "tokens": [ "What", "was", "the", "first", "skill", "Gautama", "learnt", "?" ], "offsets": [ 0, 5, 9, 13, 19, 25, 33, 39 ] }
{ "text": [ "meditation" ], "char_spans": [ { "start": [ 725 ], "end": [ 734 ] } ], "token_spans": [ { "start": [ 138 ], "end": [ 138 ] } ] }
[ "meditation" ]
SQuAD
Gautama first went to study with famous religious teachers of the day, and mastered the meditative attainments they taught. But he found that they did not provide a permanent end to suffering, so he continued his quest. He next attempted an extreme asceticism, which was a religious pursuit common among the śramaṇas, a religious culture distinct from the Vedic one. Gautama underwent prolonged fasting, breath-holding, and exposure to pain. He almost starved himself to death in the process. He realized that he had taken this kind of practice to its limit, and had not put an end to suffering. So in a pivotal moment he accepted milk and rice from a village girl and changed his approach. He devoted himself to anapanasati meditation, through which he discovered what Buddhists call the Middle Way (Skt. madhyamā-pratipad): a path of moderation between the extremes of self-indulgence and self-mortification.[web 2][web 3]
{ "tokens": [ "Gautama", "first", "went", "to", "study", "with", "famous", "religious", "teachers", "of", "the", "day", ",", "and", "mastered", "the", "meditative", "attainments", "they", "taught", ".", "But", "he", "found", "that", "they", "did", "not", "provide", "a", "permanent", "end", "to", "suffering", ",", "so", "he", "continued", "his", "quest", ".", "He", "next", "attempted", "an", "extreme", "asceticism", ",", "which", "was", "a", "religious", "pursuit", "common", "among", "the", "śramaṇas", ",", "a", "religious", "culture", "distinct", "from", "the", "Vedic", "one", ".", "Gautama", "underwent", "prolonged", "fasting", ",", "breath", "-", "holding", ",", "and", "exposure", "to", "pain", ".", "He", "almost", "starved", "himself", "to", "death", "in", "the", "process", ".", "He", "realized", "that", "he", "had", "taken", "this", "kind", "of", "practice", "to", "its", "limit", ",", "and", "had", "not", "put", "an", "end", "to", "suffering", ".", "So", "in", "a", "pivotal", "moment", "he", "accepted", "milk", "and", "rice", "from", "a", "village", "girl", "and", "changed", "his", "approach", ".", "He", "devoted", "himself", "to", "anapanasati", "meditation", ",", "through", "which", "he", "discovered", "what", "Buddhists", "call", "the", "Middle", "Way", "(", "Skt", ".", "madhyamā", "-", "pratipad", ")", ":", "a", "path", "of", "moderation", "between", "the", "extremes", "of", "self", "-", "indulgence", "and", "self", "-", "mortification.[web", "2][web", "3", "]" ], "offsets": [ 0, 8, 14, 19, 22, 28, 33, 40, 50, 59, 62, 66, 69, 71, 75, 84, 88, 99, 111, 116, 122, 124, 128, 131, 137, 142, 147, 151, 155, 163, 165, 175, 179, 182, 191, 193, 196, 199, 209, 213, 218, 220, 223, 228, 238, 241, 249, 259, 261, 267, 271, 273, 283, 291, 298, 304, 308, 316, 318, 320, 330, 338, 347, 352, 356, 362, 365, 367, 375, 385, 395, 402, 404, 410, 411, 418, 420, 424, 433, 436, 440, 442, 445, 452, 460, 468, 471, 477, 480, 484, 491, 493, 496, 505, 510, 513, 517, 523, 528, 533, 536, 545, 548, 552, 557, 559, 563, 567, 571, 575, 578, 582, 585, 594, 596, 599, 602, 604, 612, 619, 622, 631, 636, 640, 645, 650, 652, 660, 665, 669, 677, 681, 689, 691, 694, 702, 710, 713, 725, 735, 737, 745, 751, 754, 765, 770, 780, 785, 789, 796, 800, 801, 804, 806, 814, 815, 823, 824, 826, 828, 833, 836, 847, 855, 859, 868, 871, 875, 876, 887, 891, 895, 896, 915, 922, 923 ] }
a6eb1dbceabb470c849897b2ea4fc926
What almost killed Gautama in his pursuit?
{ "tokens": [ "What", "almost", "killed", "Gautama", "in", "his", "pursuit", "?" ], "offsets": [ 0, 5, 12, 19, 27, 30, 34, 41 ] }
{ "text": [ "asceticism" ], "char_spans": [ { "start": [ 249 ], "end": [ 258 ] } ], "token_spans": [ { "start": [ 46 ], "end": [ 46 ] } ] }
[ "asceticism" ]
SQuAD
Gautama first went to study with famous religious teachers of the day, and mastered the meditative attainments they taught. But he found that they did not provide a permanent end to suffering, so he continued his quest. He next attempted an extreme asceticism, which was a religious pursuit common among the śramaṇas, a religious culture distinct from the Vedic one. Gautama underwent prolonged fasting, breath-holding, and exposure to pain. He almost starved himself to death in the process. He realized that he had taken this kind of practice to its limit, and had not put an end to suffering. So in a pivotal moment he accepted milk and rice from a village girl and changed his approach. He devoted himself to anapanasati meditation, through which he discovered what Buddhists call the Middle Way (Skt. madhyamā-pratipad): a path of moderation between the extremes of self-indulgence and self-mortification.[web 2][web 3]
{ "tokens": [ "Gautama", "first", "went", "to", "study", "with", "famous", "religious", "teachers", "of", "the", "day", ",", "and", "mastered", "the", "meditative", "attainments", "they", "taught", ".", "But", "he", "found", "that", "they", "did", "not", "provide", "a", "permanent", "end", "to", "suffering", ",", "so", "he", "continued", "his", "quest", ".", "He", "next", "attempted", "an", "extreme", "asceticism", ",", "which", "was", "a", "religious", "pursuit", "common", "among", "the", "śramaṇas", ",", "a", "religious", "culture", "distinct", "from", "the", "Vedic", "one", ".", "Gautama", "underwent", "prolonged", "fasting", ",", "breath", "-", "holding", ",", "and", "exposure", "to", "pain", ".", "He", "almost", "starved", "himself", "to", "death", "in", "the", "process", ".", "He", "realized", "that", "he", "had", "taken", "this", "kind", "of", "practice", "to", "its", "limit", ",", "and", "had", "not", "put", "an", "end", "to", "suffering", ".", "So", "in", "a", "pivotal", "moment", "he", "accepted", "milk", "and", "rice", "from", "a", "village", "girl", "and", "changed", "his", "approach", ".", "He", "devoted", "himself", "to", "anapanasati", "meditation", ",", "through", "which", "he", "discovered", "what", "Buddhists", "call", "the", "Middle", "Way", "(", "Skt", ".", "madhyamā", "-", "pratipad", ")", ":", "a", "path", "of", "moderation", "between", "the", "extremes", "of", "self", "-", "indulgence", "and", "self", "-", "mortification.[web", "2][web", "3", "]" ], "offsets": [ 0, 8, 14, 19, 22, 28, 33, 40, 50, 59, 62, 66, 69, 71, 75, 84, 88, 99, 111, 116, 122, 124, 128, 131, 137, 142, 147, 151, 155, 163, 165, 175, 179, 182, 191, 193, 196, 199, 209, 213, 218, 220, 223, 228, 238, 241, 249, 259, 261, 267, 271, 273, 283, 291, 298, 304, 308, 316, 318, 320, 330, 338, 347, 352, 356, 362, 365, 367, 375, 385, 395, 402, 404, 410, 411, 418, 420, 424, 433, 436, 440, 442, 445, 452, 460, 468, 471, 477, 480, 484, 491, 493, 496, 505, 510, 513, 517, 523, 528, 533, 536, 545, 548, 552, 557, 559, 563, 567, 571, 575, 578, 582, 585, 594, 596, 599, 602, 604, 612, 619, 622, 631, 636, 640, 645, 650, 652, 660, 665, 669, 677, 681, 689, 691, 694, 702, 710, 713, 725, 735, 737, 745, 751, 754, 765, 770, 780, 785, 789, 796, 800, 801, 804, 806, 814, 815, 823, 824, 826, 828, 833, 836, 847, 855, 859, 868, 871, 875, 876, 887, 891, 895, 896, 915, 922, 923 ] }
1a34dba0019b43cda7e064833554a2b9
What did he receive from the locals that changed his approach?
{ "tokens": [ "What", "did", "he", "receive", "from", "the", "locals", "that", "changed", "his", "approach", "?" ], "offsets": [ 0, 5, 9, 12, 20, 25, 29, 36, 41, 49, 53, 61 ] }
{ "text": [ "milk and rice" ], "char_spans": [ { "start": [ 631 ], "end": [ 643 ] } ], "token_spans": [ { "start": [ 121 ], "end": [ 123 ] } ] }
[ "milk and rice" ]
SQuAD
Gautama first went to study with famous religious teachers of the day, and mastered the meditative attainments they taught. But he found that they did not provide a permanent end to suffering, so he continued his quest. He next attempted an extreme asceticism, which was a religious pursuit common among the śramaṇas, a religious culture distinct from the Vedic one. Gautama underwent prolonged fasting, breath-holding, and exposure to pain. He almost starved himself to death in the process. He realized that he had taken this kind of practice to its limit, and had not put an end to suffering. So in a pivotal moment he accepted milk and rice from a village girl and changed his approach. He devoted himself to anapanasati meditation, through which he discovered what Buddhists call the Middle Way (Skt. madhyamā-pratipad): a path of moderation between the extremes of self-indulgence and self-mortification.[web 2][web 3]
{ "tokens": [ "Gautama", "first", "went", "to", "study", "with", "famous", "religious", "teachers", "of", "the", "day", ",", "and", "mastered", "the", "meditative", "attainments", "they", "taught", ".", "But", "he", "found", "that", "they", "did", "not", "provide", "a", "permanent", "end", "to", "suffering", ",", "so", "he", "continued", "his", "quest", ".", "He", "next", "attempted", "an", "extreme", "asceticism", ",", "which", "was", "a", "religious", "pursuit", "common", "among", "the", "śramaṇas", ",", "a", "religious", "culture", "distinct", "from", "the", "Vedic", "one", ".", "Gautama", "underwent", "prolonged", "fasting", ",", "breath", "-", "holding", ",", "and", "exposure", "to", "pain", ".", "He", "almost", "starved", "himself", "to", "death", "in", "the", "process", ".", "He", "realized", "that", "he", "had", "taken", "this", "kind", "of", "practice", "to", "its", "limit", ",", "and", "had", "not", "put", "an", "end", "to", "suffering", ".", "So", "in", "a", "pivotal", "moment", "he", "accepted", "milk", "and", "rice", "from", "a", "village", "girl", "and", "changed", "his", "approach", ".", "He", "devoted", "himself", "to", "anapanasati", "meditation", ",", "through", "which", "he", "discovered", "what", "Buddhists", "call", "the", "Middle", "Way", "(", "Skt", ".", "madhyamā", "-", "pratipad", ")", ":", "a", "path", "of", "moderation", "between", "the", "extremes", "of", "self", "-", "indulgence", "and", "self", "-", "mortification.[web", "2][web", "3", "]" ], "offsets": [ 0, 8, 14, 19, 22, 28, 33, 40, 50, 59, 62, 66, 69, 71, 75, 84, 88, 99, 111, 116, 122, 124, 128, 131, 137, 142, 147, 151, 155, 163, 165, 175, 179, 182, 191, 193, 196, 199, 209, 213, 218, 220, 223, 228, 238, 241, 249, 259, 261, 267, 271, 273, 283, 291, 298, 304, 308, 316, 318, 320, 330, 338, 347, 352, 356, 362, 365, 367, 375, 385, 395, 402, 404, 410, 411, 418, 420, 424, 433, 436, 440, 442, 445, 452, 460, 468, 471, 477, 480, 484, 491, 493, 496, 505, 510, 513, 517, 523, 528, 533, 536, 545, 548, 552, 557, 559, 563, 567, 571, 575, 578, 582, 585, 594, 596, 599, 602, 604, 612, 619, 622, 631, 636, 640, 645, 650, 652, 660, 665, 669, 677, 681, 689, 691, 694, 702, 710, 713, 725, 735, 737, 745, 751, 754, 765, 770, 780, 785, 789, 796, 800, 801, 804, 806, 814, 815, 823, 824, 826, 828, 833, 836, 847, 855, 859, 868, 871, 875, 876, 887, 891, 895, 896, 915, 922, 923 ] }
794886ad8904499681fa3f008fc309fc
What is the path of moderation called he followed?
{ "tokens": [ "What", "is", "the", "path", "of", "moderation", "called", "he", "followed", "?" ], "offsets": [ 0, 5, 8, 12, 17, 20, 31, 38, 41, 49 ] }
{ "text": [ "Middle Way" ], "char_spans": [ { "start": [ 789 ], "end": [ 798 ] } ], "token_spans": [ { "start": [ 148 ], "end": [ 149 ] } ] }
[ "Middle Way" ]
SQuAD
Gautama first went to study with famous religious teachers of the day, and mastered the meditative attainments they taught. But he found that they did not provide a permanent end to suffering, so he continued his quest. He next attempted an extreme asceticism, which was a religious pursuit common among the śramaṇas, a religious culture distinct from the Vedic one. Gautama underwent prolonged fasting, breath-holding, and exposure to pain. He almost starved himself to death in the process. He realized that he had taken this kind of practice to its limit, and had not put an end to suffering. So in a pivotal moment he accepted milk and rice from a village girl and changed his approach. He devoted himself to anapanasati meditation, through which he discovered what Buddhists call the Middle Way (Skt. madhyamā-pratipad): a path of moderation between the extremes of self-indulgence and self-mortification.[web 2][web 3]
{ "tokens": [ "Gautama", "first", "went", "to", "study", "with", "famous", "religious", "teachers", "of", "the", "day", ",", "and", "mastered", "the", "meditative", "attainments", "they", "taught", ".", "But", "he", "found", "that", "they", "did", "not", "provide", "a", "permanent", "end", "to", "suffering", ",", "so", "he", "continued", "his", "quest", ".", "He", "next", "attempted", "an", "extreme", "asceticism", ",", "which", "was", "a", "religious", "pursuit", "common", "among", "the", "śramaṇas", ",", "a", "religious", "culture", "distinct", "from", "the", "Vedic", "one", ".", "Gautama", "underwent", "prolonged", "fasting", ",", "breath", "-", "holding", ",", "and", "exposure", "to", "pain", ".", "He", "almost", "starved", "himself", "to", "death", "in", "the", "process", ".", "He", "realized", "that", "he", "had", "taken", "this", "kind", "of", "practice", "to", "its", "limit", ",", "and", "had", "not", "put", "an", "end", "to", "suffering", ".", "So", "in", "a", "pivotal", "moment", "he", "accepted", "milk", "and", "rice", "from", "a", "village", "girl", "and", "changed", "his", "approach", ".", "He", "devoted", "himself", "to", "anapanasati", "meditation", ",", "through", "which", "he", "discovered", "what", "Buddhists", "call", "the", "Middle", "Way", "(", "Skt", ".", "madhyamā", "-", "pratipad", ")", ":", "a", "path", "of", "moderation", "between", "the", "extremes", "of", "self", "-", "indulgence", "and", "self", "-", "mortification.[web", "2][web", "3", "]" ], "offsets": [ 0, 8, 14, 19, 22, 28, 33, 40, 50, 59, 62, 66, 69, 71, 75, 84, 88, 99, 111, 116, 122, 124, 128, 131, 137, 142, 147, 151, 155, 163, 165, 175, 179, 182, 191, 193, 196, 199, 209, 213, 218, 220, 223, 228, 238, 241, 249, 259, 261, 267, 271, 273, 283, 291, 298, 304, 308, 316, 318, 320, 330, 338, 347, 352, 356, 362, 365, 367, 375, 385, 395, 402, 404, 410, 411, 418, 420, 424, 433, 436, 440, 442, 445, 452, 460, 468, 471, 477, 480, 484, 491, 493, 496, 505, 510, 513, 517, 523, 528, 533, 536, 545, 548, 552, 557, 559, 563, 567, 571, 575, 578, 582, 585, 594, 596, 599, 602, 604, 612, 619, 622, 631, 636, 640, 645, 650, 652, 660, 665, 669, 677, 681, 689, 691, 694, 702, 710, 713, 725, 735, 737, 745, 751, 754, 765, 770, 780, 785, 789, 796, 800, 801, 804, 806, 814, 815, 823, 824, 826, 828, 833, 836, 847, 855, 859, 868, 871, 875, 876, 887, 891, 895, 896, 915, 922, 923 ] }
fb44fb0631bb4473bee74fe8fa1a17fc
Gautama didn't like the religious teaching he initially found because of why?
{ "tokens": [ "Gautama", "did", "n't", "like", "the", "religious", "teaching", "he", "initially", "found", "because", "of", "why", "?" ], "offsets": [ 0, 8, 11, 15, 20, 24, 34, 43, 46, 56, 62, 70, 73, 76 ] }
{ "text": [ "they did not provide a permanent end to suffering" ], "char_spans": [ { "start": [ 142 ], "end": [ 190 ] } ], "token_spans": [ { "start": [ 25 ], "end": [ 33 ] } ] }
[ "they did not provide a permanent end to suffering" ]
SQuAD
Gautama first went to study with famous religious teachers of the day, and mastered the meditative attainments they taught. But he found that they did not provide a permanent end to suffering, so he continued his quest. He next attempted an extreme asceticism, which was a religious pursuit common among the śramaṇas, a religious culture distinct from the Vedic one. Gautama underwent prolonged fasting, breath-holding, and exposure to pain. He almost starved himself to death in the process. He realized that he had taken this kind of practice to its limit, and had not put an end to suffering. So in a pivotal moment he accepted milk and rice from a village girl and changed his approach. He devoted himself to anapanasati meditation, through which he discovered what Buddhists call the Middle Way (Skt. madhyamā-pratipad): a path of moderation between the extremes of self-indulgence and self-mortification.[web 2][web 3]
{ "tokens": [ "Gautama", "first", "went", "to", "study", "with", "famous", "religious", "teachers", "of", "the", "day", ",", "and", "mastered", "the", "meditative", "attainments", "they", "taught", ".", "But", "he", "found", "that", "they", "did", "not", "provide", "a", "permanent", "end", "to", "suffering", ",", "so", "he", "continued", "his", "quest", ".", "He", "next", "attempted", "an", "extreme", "asceticism", ",", "which", "was", "a", "religious", "pursuit", "common", "among", "the", "śramaṇas", ",", "a", "religious", "culture", "distinct", "from", "the", "Vedic", "one", ".", "Gautama", "underwent", "prolonged", "fasting", ",", "breath", "-", "holding", ",", "and", "exposure", "to", "pain", ".", "He", "almost", "starved", "himself", "to", "death", "in", "the", "process", ".", "He", "realized", "that", "he", "had", "taken", "this", "kind", "of", "practice", "to", "its", "limit", ",", "and", "had", "not", "put", "an", "end", "to", "suffering", ".", "So", "in", "a", "pivotal", "moment", "he", "accepted", "milk", "and", "rice", "from", "a", "village", "girl", "and", "changed", "his", "approach", ".", "He", "devoted", "himself", "to", "anapanasati", "meditation", ",", "through", "which", "he", "discovered", "what", "Buddhists", "call", "the", "Middle", "Way", "(", "Skt", ".", "madhyamā", "-", "pratipad", ")", ":", "a", "path", "of", "moderation", "between", "the", "extremes", "of", "self", "-", "indulgence", "and", "self", "-", "mortification.[web", "2][web", "3", "]" ], "offsets": [ 0, 8, 14, 19, 22, 28, 33, 40, 50, 59, 62, 66, 69, 71, 75, 84, 88, 99, 111, 116, 122, 124, 128, 131, 137, 142, 147, 151, 155, 163, 165, 175, 179, 182, 191, 193, 196, 199, 209, 213, 218, 220, 223, 228, 238, 241, 249, 259, 261, 267, 271, 273, 283, 291, 298, 304, 308, 316, 318, 320, 330, 338, 347, 352, 356, 362, 365, 367, 375, 385, 395, 402, 404, 410, 411, 418, 420, 424, 433, 436, 440, 442, 445, 452, 460, 468, 471, 477, 480, 484, 491, 493, 496, 505, 510, 513, 517, 523, 528, 533, 536, 545, 548, 552, 557, 559, 563, 567, 571, 575, 578, 582, 585, 594, 596, 599, 602, 604, 612, 619, 622, 631, 636, 640, 645, 650, 652, 660, 665, 669, 677, 681, 689, 691, 694, 702, 710, 713, 725, 735, 737, 745, 751, 754, 765, 770, 780, 785, 789, 796, 800, 801, 804, 806, 814, 815, 823, 824, 826, 828, 833, 836, 847, 855, 859, 868, 871, 875, 876, 887, 891, 895, 896, 915, 922, 923 ] }
4772e0ee2d074b549a5572386dc77cc3
What did Gautama accept from a village girl?
{ "tokens": [ "What", "did", "Gautama", "accept", "from", "a", "village", "girl", "?" ], "offsets": [ 0, 5, 9, 17, 24, 29, 31, 39, 43 ] }
{ "text": [ "milk and rice" ], "char_spans": [ { "start": [ 631 ], "end": [ 643 ] } ], "token_spans": [ { "start": [ 121 ], "end": [ 123 ] } ] }
[ "milk and rice" ]
SQuAD
Gautama first went to study with famous religious teachers of the day, and mastered the meditative attainments they taught. But he found that they did not provide a permanent end to suffering, so he continued his quest. He next attempted an extreme asceticism, which was a religious pursuit common among the śramaṇas, a religious culture distinct from the Vedic one. Gautama underwent prolonged fasting, breath-holding, and exposure to pain. He almost starved himself to death in the process. He realized that he had taken this kind of practice to its limit, and had not put an end to suffering. So in a pivotal moment he accepted milk and rice from a village girl and changed his approach. He devoted himself to anapanasati meditation, through which he discovered what Buddhists call the Middle Way (Skt. madhyamā-pratipad): a path of moderation between the extremes of self-indulgence and self-mortification.[web 2][web 3]
{ "tokens": [ "Gautama", "first", "went", "to", "study", "with", "famous", "religious", "teachers", "of", "the", "day", ",", "and", "mastered", "the", "meditative", "attainments", "they", "taught", ".", "But", "he", "found", "that", "they", "did", "not", "provide", "a", "permanent", "end", "to", "suffering", ",", "so", "he", "continued", "his", "quest", ".", "He", "next", "attempted", "an", "extreme", "asceticism", ",", "which", "was", "a", "religious", "pursuit", "common", "among", "the", "śramaṇas", ",", "a", "religious", "culture", "distinct", "from", "the", "Vedic", "one", ".", "Gautama", "underwent", "prolonged", "fasting", ",", "breath", "-", "holding", ",", "and", "exposure", "to", "pain", ".", "He", "almost", "starved", "himself", "to", "death", "in", "the", "process", ".", "He", "realized", "that", "he", "had", "taken", "this", "kind", "of", "practice", "to", "its", "limit", ",", "and", "had", "not", "put", "an", "end", "to", "suffering", ".", "So", "in", "a", "pivotal", "moment", "he", "accepted", "milk", "and", "rice", "from", "a", "village", "girl", "and", "changed", "his", "approach", ".", "He", "devoted", "himself", "to", "anapanasati", "meditation", ",", "through", "which", "he", "discovered", "what", "Buddhists", "call", "the", "Middle", "Way", "(", "Skt", ".", "madhyamā", "-", "pratipad", ")", ":", "a", "path", "of", "moderation", "between", "the", "extremes", "of", "self", "-", "indulgence", "and", "self", "-", "mortification.[web", "2][web", "3", "]" ], "offsets": [ 0, 8, 14, 19, 22, 28, 33, 40, 50, 59, 62, 66, 69, 71, 75, 84, 88, 99, 111, 116, 122, 124, 128, 131, 137, 142, 147, 151, 155, 163, 165, 175, 179, 182, 191, 193, 196, 199, 209, 213, 218, 220, 223, 228, 238, 241, 249, 259, 261, 267, 271, 273, 283, 291, 298, 304, 308, 316, 318, 320, 330, 338, 347, 352, 356, 362, 365, 367, 375, 385, 395, 402, 404, 410, 411, 418, 420, 424, 433, 436, 440, 442, 445, 452, 460, 468, 471, 477, 480, 484, 491, 493, 496, 505, 510, 513, 517, 523, 528, 533, 536, 545, 548, 552, 557, 559, 563, 567, 571, 575, 578, 582, 585, 594, 596, 599, 602, 604, 612, 619, 622, 631, 636, 640, 645, 650, 652, 660, 665, 669, 677, 681, 689, 691, 694, 702, 710, 713, 725, 735, 737, 745, 751, 754, 765, 770, 780, 785, 789, 796, 800, 801, 804, 806, 814, 815, 823, 824, 826, 828, 833, 836, 847, 855, 859, 868, 871, 875, 876, 887, 891, 895, 896, 915, 922, 923 ] }
ed9bd76d10de4fc491bef3adfa75c099
Gautama devoted himself to what type of meditation?
{ "tokens": [ "Gautama", "devoted", "himself", "to", "what", "type", "of", "meditation", "?" ], "offsets": [ 0, 8, 16, 24, 27, 32, 37, 40, 50 ] }
{ "text": [ "anapanasati" ], "char_spans": [ { "start": [ 713 ], "end": [ 723 ] } ], "token_spans": [ { "start": [ 137 ], "end": [ 137 ] } ] }
[ "anapanasati" ]
SQuAD
Gautama first went to study with famous religious teachers of the day, and mastered the meditative attainments they taught. But he found that they did not provide a permanent end to suffering, so he continued his quest. He next attempted an extreme asceticism, which was a religious pursuit common among the śramaṇas, a religious culture distinct from the Vedic one. Gautama underwent prolonged fasting, breath-holding, and exposure to pain. He almost starved himself to death in the process. He realized that he had taken this kind of practice to its limit, and had not put an end to suffering. So in a pivotal moment he accepted milk and rice from a village girl and changed his approach. He devoted himself to anapanasati meditation, through which he discovered what Buddhists call the Middle Way (Skt. madhyamā-pratipad): a path of moderation between the extremes of self-indulgence and self-mortification.[web 2][web 3]
{ "tokens": [ "Gautama", "first", "went", "to", "study", "with", "famous", "religious", "teachers", "of", "the", "day", ",", "and", "mastered", "the", "meditative", "attainments", "they", "taught", ".", "But", "he", "found", "that", "they", "did", "not", "provide", "a", "permanent", "end", "to", "suffering", ",", "so", "he", "continued", "his", "quest", ".", "He", "next", "attempted", "an", "extreme", "asceticism", ",", "which", "was", "a", "religious", "pursuit", "common", "among", "the", "śramaṇas", ",", "a", "religious", "culture", "distinct", "from", "the", "Vedic", "one", ".", "Gautama", "underwent", "prolonged", "fasting", ",", "breath", "-", "holding", ",", "and", "exposure", "to", "pain", ".", "He", "almost", "starved", "himself", "to", "death", "in", "the", "process", ".", "He", "realized", "that", "he", "had", "taken", "this", "kind", "of", "practice", "to", "its", "limit", ",", "and", "had", "not", "put", "an", "end", "to", "suffering", ".", "So", "in", "a", "pivotal", "moment", "he", "accepted", "milk", "and", "rice", "from", "a", "village", "girl", "and", "changed", "his", "approach", ".", "He", "devoted", "himself", "to", "anapanasati", "meditation", ",", "through", "which", "he", "discovered", "what", "Buddhists", "call", "the", "Middle", "Way", "(", "Skt", ".", "madhyamā", "-", "pratipad", ")", ":", "a", "path", "of", "moderation", "between", "the", "extremes", "of", "self", "-", "indulgence", "and", "self", "-", "mortification.[web", "2][web", "3", "]" ], "offsets": [ 0, 8, 14, 19, 22, 28, 33, 40, 50, 59, 62, 66, 69, 71, 75, 84, 88, 99, 111, 116, 122, 124, 128, 131, 137, 142, 147, 151, 155, 163, 165, 175, 179, 182, 191, 193, 196, 199, 209, 213, 218, 220, 223, 228, 238, 241, 249, 259, 261, 267, 271, 273, 283, 291, 298, 304, 308, 316, 318, 320, 330, 338, 347, 352, 356, 362, 365, 367, 375, 385, 395, 402, 404, 410, 411, 418, 420, 424, 433, 436, 440, 442, 445, 452, 460, 468, 471, 477, 480, 484, 491, 493, 496, 505, 510, 513, 517, 523, 528, 533, 536, 545, 548, 552, 557, 559, 563, 567, 571, 575, 578, 582, 585, 594, 596, 599, 602, 604, 612, 619, 622, 631, 636, 640, 645, 650, 652, 660, 665, 669, 677, 681, 689, 691, 694, 702, 710, 713, 725, 735, 737, 745, 751, 754, 765, 770, 780, 785, 789, 796, 800, 801, 804, 806, 814, 815, 823, 824, 826, 828, 833, 836, 847, 855, 859, 868, 871, 875, 876, 887, 891, 895, 896, 915, 922, 923 ] }
fb6e9d55a60a411488526e55c568c128
Buddhists call anapanasati what?
{ "tokens": [ "Buddhists", "call", "anapanasati", "what", "?" ], "offsets": [ 0, 10, 15, 27, 31 ] }
{ "text": [ "the Middle Way" ], "char_spans": [ { "start": [ 785 ], "end": [ 798 ] } ], "token_spans": [ { "start": [ 147 ], "end": [ 149 ] } ] }
[ "the Middle Way" ]
SQuAD
In Theravada Buddhism there can be no divine salvation or forgiveness for one's karma, since it is a purely impersonal process that is a part of the makeup of the universe.[citation needed] In Mahayana Buddhism, the texts of certain Mahayana sutras (such as the Lotus Sutra, the Aṅgulimālīya Sūtra and the Mahāyāna Mahāparinirvāṇa Sūtra) claim that the recitation or merely the hearing of their texts can expunge great swathes of negative karma. Some forms of Buddhism (for example, Vajrayana) regard the recitation of mantras as a means for cutting off of previous negative karma. The Japanese Pure Land teacher Genshin taught that Amitābha has the power to destroy the karma that would otherwise bind one in saṃsāra.
{ "tokens": [ "In", "Theravada", "Buddhism", "there", "can", "be", "no", "divine", "salvation", "or", "forgiveness", "for", "one", "'s", "karma", ",", "since", "it", "is", "a", "purely", "impersonal", "process", "that", "is", "a", "part", "of", "the", "makeup", "of", "the", "universe.[citation", "needed", "]", "In", "Mahayana", "Buddhism", ",", "the", "texts", "of", "certain", "Mahayana", "sutras", "(", "such", "as", "the", "Lotus", "Sutra", ",", "the", "Aṅgulimālīya", "Sūtra", "and", "the", "Mahāyāna", "Mahāparinirvāṇa", "Sūtra", ")", "claim", "that", "the", "recitation", "or", "merely", "the", "hearing", "of", "their", "texts", "can", "expunge", "great", "swathes", "of", "negative", "karma", ".", "Some", "forms", "of", "Buddhism", "(", "for", "example", ",", "Vajrayana", ")", "regard", "the", "recitation", "of", "mantras", "as", "a", "means", "for", "cutting", "off", "of", "previous", "negative", "karma", ".", "The", "Japanese", "Pure", "Land", "teacher", "Genshin", "taught", "that", "Amitābha", "has", "the", "power", "to", "destroy", "the", "karma", "that", "would", "otherwise", "bind", "one", "in", "saṃsāra", "." ], "offsets": [ 0, 3, 13, 22, 28, 32, 35, 38, 45, 55, 58, 70, 74, 77, 80, 85, 87, 93, 96, 99, 101, 108, 119, 127, 132, 135, 137, 142, 145, 149, 156, 159, 163, 182, 188, 190, 193, 202, 210, 212, 216, 222, 225, 233, 242, 249, 250, 255, 258, 262, 268, 273, 275, 279, 292, 298, 302, 306, 315, 331, 336, 338, 344, 349, 353, 364, 367, 374, 378, 386, 389, 395, 401, 405, 413, 419, 427, 430, 439, 444, 446, 451, 457, 460, 469, 470, 474, 481, 483, 492, 494, 501, 505, 516, 519, 527, 530, 532, 538, 542, 550, 554, 557, 566, 575, 580, 582, 586, 595, 600, 605, 613, 621, 628, 633, 642, 646, 650, 656, 659, 667, 671, 677, 682, 688, 698, 703, 707, 710, 717 ] }
65f243d3c5d04591b4e9f97aff801e50
In which branch of Buddhism is it believed that there can be no divine salvation or forgiveness for karma?
{ "tokens": [ "In", "which", "branch", "of", "Buddhism", "is", "it", "believed", "that", "there", "can", "be", "no", "divine", "salvation", "or", "forgiveness", "for", "karma", "?" ], "offsets": [ 0, 3, 9, 16, 19, 28, 31, 34, 43, 48, 54, 58, 61, 64, 71, 81, 84, 96, 100, 105 ] }
{ "text": [ "Theravada Buddhism" ], "char_spans": [ { "start": [ 3 ], "end": [ 20 ] } ], "token_spans": [ { "start": [ 1 ], "end": [ 2 ] } ] }
[ "Theravada Buddhism" ]
SQuAD
In Theravada Buddhism there can be no divine salvation or forgiveness for one's karma, since it is a purely impersonal process that is a part of the makeup of the universe.[citation needed] In Mahayana Buddhism, the texts of certain Mahayana sutras (such as the Lotus Sutra, the Aṅgulimālīya Sūtra and the Mahāyāna Mahāparinirvāṇa Sūtra) claim that the recitation or merely the hearing of their texts can expunge great swathes of negative karma. Some forms of Buddhism (for example, Vajrayana) regard the recitation of mantras as a means for cutting off of previous negative karma. The Japanese Pure Land teacher Genshin taught that Amitābha has the power to destroy the karma that would otherwise bind one in saṃsāra.
{ "tokens": [ "In", "Theravada", "Buddhism", "there", "can", "be", "no", "divine", "salvation", "or", "forgiveness", "for", "one", "'s", "karma", ",", "since", "it", "is", "a", "purely", "impersonal", "process", "that", "is", "a", "part", "of", "the", "makeup", "of", "the", "universe.[citation", "needed", "]", "In", "Mahayana", "Buddhism", ",", "the", "texts", "of", "certain", "Mahayana", "sutras", "(", "such", "as", "the", "Lotus", "Sutra", ",", "the", "Aṅgulimālīya", "Sūtra", "and", "the", "Mahāyāna", "Mahāparinirvāṇa", "Sūtra", ")", "claim", "that", "the", "recitation", "or", "merely", "the", "hearing", "of", "their", "texts", "can", "expunge", "great", "swathes", "of", "negative", "karma", ".", "Some", "forms", "of", "Buddhism", "(", "for", "example", ",", "Vajrayana", ")", "regard", "the", "recitation", "of", "mantras", "as", "a", "means", "for", "cutting", "off", "of", "previous", "negative", "karma", ".", "The", "Japanese", "Pure", "Land", "teacher", "Genshin", "taught", "that", "Amitābha", "has", "the", "power", "to", "destroy", "the", "karma", "that", "would", "otherwise", "bind", "one", "in", "saṃsāra", "." ], "offsets": [ 0, 3, 13, 22, 28, 32, 35, 38, 45, 55, 58, 70, 74, 77, 80, 85, 87, 93, 96, 99, 101, 108, 119, 127, 132, 135, 137, 142, 145, 149, 156, 159, 163, 182, 188, 190, 193, 202, 210, 212, 216, 222, 225, 233, 242, 249, 250, 255, 258, 262, 268, 273, 275, 279, 292, 298, 302, 306, 315, 331, 336, 338, 344, 349, 353, 364, 367, 374, 378, 386, 389, 395, 401, 405, 413, 419, 427, 430, 439, 444, 446, 451, 457, 460, 469, 470, 474, 481, 483, 492, 494, 501, 505, 516, 519, 527, 530, 532, 538, 542, 550, 554, 557, 566, 575, 580, 582, 586, 595, 600, 605, 613, 621, 628, 633, 642, 646, 650, 656, 659, 667, 671, 677, 682, 688, 698, 703, 707, 710, 717 ] }
9d34d9583ddc478c95094d7cf6fc216e
In Mahayana Buddhism, what are some Mahayana sutras that are believed to remove negative karma just by the hearing of the texts?
{ "tokens": [ "In", "Mahayana", "Buddhism", ",", "what", "are", "some", "Mahayana", "sutras", "that", "are", "believed", "to", "remove", "negative", "karma", "just", "by", "the", "hearing", "of", "the", "texts", "?" ], "offsets": [ 0, 3, 12, 20, 22, 27, 31, 36, 45, 52, 57, 61, 70, 73, 80, 89, 95, 100, 103, 107, 115, 118, 122, 127 ] }
{ "text": [ "the Lotus Sutra, the Aṅgulimālīya Sūtra and the Mahāyāna Mahāparinirvāṇa Sūtra" ], "char_spans": [ { "start": [ 258 ], "end": [ 335 ] } ], "token_spans": [ { "start": [ 48 ], "end": [ 59 ] } ] }
[ "the Lotus Sutra, the Aṅgulimālīya Sūtra and the Mahāyāna Mahāparinirvāṇa Sūtra" ]
SQuAD
In Theravada Buddhism there can be no divine salvation or forgiveness for one's karma, since it is a purely impersonal process that is a part of the makeup of the universe.[citation needed] In Mahayana Buddhism, the texts of certain Mahayana sutras (such as the Lotus Sutra, the Aṅgulimālīya Sūtra and the Mahāyāna Mahāparinirvāṇa Sūtra) claim that the recitation or merely the hearing of their texts can expunge great swathes of negative karma. Some forms of Buddhism (for example, Vajrayana) regard the recitation of mantras as a means for cutting off of previous negative karma. The Japanese Pure Land teacher Genshin taught that Amitābha has the power to destroy the karma that would otherwise bind one in saṃsāra.
{ "tokens": [ "In", "Theravada", "Buddhism", "there", "can", "be", "no", "divine", "salvation", "or", "forgiveness", "for", "one", "'s", "karma", ",", "since", "it", "is", "a", "purely", "impersonal", "process", "that", "is", "a", "part", "of", "the", "makeup", "of", "the", "universe.[citation", "needed", "]", "In", "Mahayana", "Buddhism", ",", "the", "texts", "of", "certain", "Mahayana", "sutras", "(", "such", "as", "the", "Lotus", "Sutra", ",", "the", "Aṅgulimālīya", "Sūtra", "and", "the", "Mahāyāna", "Mahāparinirvāṇa", "Sūtra", ")", "claim", "that", "the", "recitation", "or", "merely", "the", "hearing", "of", "their", "texts", "can", "expunge", "great", "swathes", "of", "negative", "karma", ".", "Some", "forms", "of", "Buddhism", "(", "for", "example", ",", "Vajrayana", ")", "regard", "the", "recitation", "of", "mantras", "as", "a", "means", "for", "cutting", "off", "of", "previous", "negative", "karma", ".", "The", "Japanese", "Pure", "Land", "teacher", "Genshin", "taught", "that", "Amitābha", "has", "the", "power", "to", "destroy", "the", "karma", "that", "would", "otherwise", "bind", "one", "in", "saṃsāra", "." ], "offsets": [ 0, 3, 13, 22, 28, 32, 35, 38, 45, 55, 58, 70, 74, 77, 80, 85, 87, 93, 96, 99, 101, 108, 119, 127, 132, 135, 137, 142, 145, 149, 156, 159, 163, 182, 188, 190, 193, 202, 210, 212, 216, 222, 225, 233, 242, 249, 250, 255, 258, 262, 268, 273, 275, 279, 292, 298, 302, 306, 315, 331, 336, 338, 344, 349, 353, 364, 367, 374, 378, 386, 389, 395, 401, 405, 413, 419, 427, 430, 439, 444, 446, 451, 457, 460, 469, 470, 474, 481, 483, 492, 494, 501, 505, 516, 519, 527, 530, 532, 538, 542, 550, 554, 557, 566, 575, 580, 582, 586, 595, 600, 605, 613, 621, 628, 633, 642, 646, 650, 656, 659, 667, 671, 677, 682, 688, 698, 703, 707, 710, 717 ] }
00dd22daf347449eb0780f919c380658
The reciting of mantras as a means for removing past negative karma is a part of which branch of Buddhism?
{ "tokens": [ "The", "reciting", "of", "mantras", "as", "a", "means", "for", "removing", "past", "negative", "karma", "is", "a", "part", "of", "which", "branch", "of", "Buddhism", "?" ], "offsets": [ 0, 4, 13, 16, 24, 27, 29, 35, 39, 48, 53, 62, 68, 71, 73, 78, 81, 87, 94, 97, 105 ] }
{ "text": [ "Vajrayana" ], "char_spans": [ { "start": [ 483 ], "end": [ 491 ] } ], "token_spans": [ { "start": [ 88 ], "end": [ 88 ] } ] }
[ "Vajrayana" ]
SQuAD
In Theravada Buddhism there can be no divine salvation or forgiveness for one's karma, since it is a purely impersonal process that is a part of the makeup of the universe.[citation needed] In Mahayana Buddhism, the texts of certain Mahayana sutras (such as the Lotus Sutra, the Aṅgulimālīya Sūtra and the Mahāyāna Mahāparinirvāṇa Sūtra) claim that the recitation or merely the hearing of their texts can expunge great swathes of negative karma. Some forms of Buddhism (for example, Vajrayana) regard the recitation of mantras as a means for cutting off of previous negative karma. The Japanese Pure Land teacher Genshin taught that Amitābha has the power to destroy the karma that would otherwise bind one in saṃsāra.
{ "tokens": [ "In", "Theravada", "Buddhism", "there", "can", "be", "no", "divine", "salvation", "or", "forgiveness", "for", "one", "'s", "karma", ",", "since", "it", "is", "a", "purely", "impersonal", "process", "that", "is", "a", "part", "of", "the", "makeup", "of", "the", "universe.[citation", "needed", "]", "In", "Mahayana", "Buddhism", ",", "the", "texts", "of", "certain", "Mahayana", "sutras", "(", "such", "as", "the", "Lotus", "Sutra", ",", "the", "Aṅgulimālīya", "Sūtra", "and", "the", "Mahāyāna", "Mahāparinirvāṇa", "Sūtra", ")", "claim", "that", "the", "recitation", "or", "merely", "the", "hearing", "of", "their", "texts", "can", "expunge", "great", "swathes", "of", "negative", "karma", ".", "Some", "forms", "of", "Buddhism", "(", "for", "example", ",", "Vajrayana", ")", "regard", "the", "recitation", "of", "mantras", "as", "a", "means", "for", "cutting", "off", "of", "previous", "negative", "karma", ".", "The", "Japanese", "Pure", "Land", "teacher", "Genshin", "taught", "that", "Amitābha", "has", "the", "power", "to", "destroy", "the", "karma", "that", "would", "otherwise", "bind", "one", "in", "saṃsāra", "." ], "offsets": [ 0, 3, 13, 22, 28, 32, 35, 38, 45, 55, 58, 70, 74, 77, 80, 85, 87, 93, 96, 99, 101, 108, 119, 127, 132, 135, 137, 142, 145, 149, 156, 159, 163, 182, 188, 190, 193, 202, 210, 212, 216, 222, 225, 233, 242, 249, 250, 255, 258, 262, 268, 273, 275, 279, 292, 298, 302, 306, 315, 331, 336, 338, 344, 349, 353, 364, 367, 374, 378, 386, 389, 395, 401, 405, 413, 419, 427, 430, 439, 444, 446, 451, 457, 460, 469, 470, 474, 481, 483, 492, 494, 501, 505, 516, 519, 527, 530, 532, 538, 542, 550, 554, 557, 566, 575, 580, 582, 586, 595, 600, 605, 613, 621, 628, 633, 642, 646, 650, 656, 659, 667, 671, 677, 682, 688, 698, 703, 707, 710, 717 ] }
2ed002d2e68b4f14907f2b77d7f945e6
According to Genshin, who has the power to destroy karma?
{ "tokens": [ "According", "to", "Genshin", ",", "who", "has", "the", "power", "to", "destroy", "karma", "?" ], "offsets": [ 0, 10, 13, 20, 22, 26, 30, 34, 40, 43, 51, 56 ] }
{ "text": [ "Amitābha" ], "char_spans": [ { "start": [ 633 ], "end": [ 640 ] } ], "token_spans": [ { "start": [ 114 ], "end": [ 114 ] } ] }
[ "Amitābha" ]
SQuAD
In Theravada Buddhism there can be no divine salvation or forgiveness for one's karma, since it is a purely impersonal process that is a part of the makeup of the universe.[citation needed] In Mahayana Buddhism, the texts of certain Mahayana sutras (such as the Lotus Sutra, the Aṅgulimālīya Sūtra and the Mahāyāna Mahāparinirvāṇa Sūtra) claim that the recitation or merely the hearing of their texts can expunge great swathes of negative karma. Some forms of Buddhism (for example, Vajrayana) regard the recitation of mantras as a means for cutting off of previous negative karma. The Japanese Pure Land teacher Genshin taught that Amitābha has the power to destroy the karma that would otherwise bind one in saṃsāra.
{ "tokens": [ "In", "Theravada", "Buddhism", "there", "can", "be", "no", "divine", "salvation", "or", "forgiveness", "for", "one", "'s", "karma", ",", "since", "it", "is", "a", "purely", "impersonal", "process", "that", "is", "a", "part", "of", "the", "makeup", "of", "the", "universe.[citation", "needed", "]", "In", "Mahayana", "Buddhism", ",", "the", "texts", "of", "certain", "Mahayana", "sutras", "(", "such", "as", "the", "Lotus", "Sutra", ",", "the", "Aṅgulimālīya", "Sūtra", "and", "the", "Mahāyāna", "Mahāparinirvāṇa", "Sūtra", ")", "claim", "that", "the", "recitation", "or", "merely", "the", "hearing", "of", "their", "texts", "can", "expunge", "great", "swathes", "of", "negative", "karma", ".", "Some", "forms", "of", "Buddhism", "(", "for", "example", ",", "Vajrayana", ")", "regard", "the", "recitation", "of", "mantras", "as", "a", "means", "for", "cutting", "off", "of", "previous", "negative", "karma", ".", "The", "Japanese", "Pure", "Land", "teacher", "Genshin", "taught", "that", "Amitābha", "has", "the", "power", "to", "destroy", "the", "karma", "that", "would", "otherwise", "bind", "one", "in", "saṃsāra", "." ], "offsets": [ 0, 3, 13, 22, 28, 32, 35, 38, 45, 55, 58, 70, 74, 77, 80, 85, 87, 93, 96, 99, 101, 108, 119, 127, 132, 135, 137, 142, 145, 149, 156, 159, 163, 182, 188, 190, 193, 202, 210, 212, 216, 222, 225, 233, 242, 249, 250, 255, 258, 262, 268, 273, 275, 279, 292, 298, 302, 306, 315, 331, 336, 338, 344, 349, 353, 364, 367, 374, 378, 386, 389, 395, 401, 405, 413, 419, 427, 430, 439, 444, 446, 451, 457, 460, 469, 470, 474, 481, 483, 492, 494, 501, 505, 516, 519, 527, 530, 532, 538, 542, 550, 554, 557, 566, 575, 580, 582, 586, 595, 600, 605, 613, 621, 628, 633, 642, 646, 650, 656, 659, 667, 671, 677, 682, 688, 698, 703, 707, 710, 717 ] }
de3fcb121a3a4c93b142614eaf8e73c8
What Buddhism says that salvation is unattainable?
{ "tokens": [ "What", "Buddhism", "says", "that", "salvation", "is", "unattainable", "?" ], "offsets": [ 0, 5, 14, 19, 24, 34, 37, 49 ] }
{ "text": [ "Theravada Buddhism" ], "char_spans": [ { "start": [ 3 ], "end": [ 20 ] } ], "token_spans": [ { "start": [ 1 ], "end": [ 2 ] } ] }
[ "Theravada Buddhism" ]
SQuAD
In Theravada Buddhism there can be no divine salvation or forgiveness for one's karma, since it is a purely impersonal process that is a part of the makeup of the universe.[citation needed] In Mahayana Buddhism, the texts of certain Mahayana sutras (such as the Lotus Sutra, the Aṅgulimālīya Sūtra and the Mahāyāna Mahāparinirvāṇa Sūtra) claim that the recitation or merely the hearing of their texts can expunge great swathes of negative karma. Some forms of Buddhism (for example, Vajrayana) regard the recitation of mantras as a means for cutting off of previous negative karma. The Japanese Pure Land teacher Genshin taught that Amitābha has the power to destroy the karma that would otherwise bind one in saṃsāra.
{ "tokens": [ "In", "Theravada", "Buddhism", "there", "can", "be", "no", "divine", "salvation", "or", "forgiveness", "for", "one", "'s", "karma", ",", "since", "it", "is", "a", "purely", "impersonal", "process", "that", "is", "a", "part", "of", "the", "makeup", "of", "the", "universe.[citation", "needed", "]", "In", "Mahayana", "Buddhism", ",", "the", "texts", "of", "certain", "Mahayana", "sutras", "(", "such", "as", "the", "Lotus", "Sutra", ",", "the", "Aṅgulimālīya", "Sūtra", "and", "the", "Mahāyāna", "Mahāparinirvāṇa", "Sūtra", ")", "claim", "that", "the", "recitation", "or", "merely", "the", "hearing", "of", "their", "texts", "can", "expunge", "great", "swathes", "of", "negative", "karma", ".", "Some", "forms", "of", "Buddhism", "(", "for", "example", ",", "Vajrayana", ")", "regard", "the", "recitation", "of", "mantras", "as", "a", "means", "for", "cutting", "off", "of", "previous", "negative", "karma", ".", "The", "Japanese", "Pure", "Land", "teacher", "Genshin", "taught", "that", "Amitābha", "has", "the", "power", "to", "destroy", "the", "karma", "that", "would", "otherwise", "bind", "one", "in", "saṃsāra", "." ], "offsets": [ 0, 3, 13, 22, 28, 32, 35, 38, 45, 55, 58, 70, 74, 77, 80, 85, 87, 93, 96, 99, 101, 108, 119, 127, 132, 135, 137, 142, 145, 149, 156, 159, 163, 182, 188, 190, 193, 202, 210, 212, 216, 222, 225, 233, 242, 249, 250, 255, 258, 262, 268, 273, 275, 279, 292, 298, 302, 306, 315, 331, 336, 338, 344, 349, 353, 364, 367, 374, 378, 386, 389, 395, 401, 405, 413, 419, 427, 430, 439, 444, 446, 451, 457, 460, 469, 470, 474, 481, 483, 492, 494, 501, 505, 516, 519, 527, 530, 532, 538, 542, 550, 554, 557, 566, 575, 580, 582, 586, 595, 600, 605, 613, 621, 628, 633, 642, 646, 650, 656, 659, 667, 671, 677, 682, 688, 698, 703, 707, 710, 717 ] }
bcc53a9622134ad794e70305f3b928ed
Who has the power to destroy bad karma?
{ "tokens": [ "Who", "has", "the", "power", "to", "destroy", "bad", "karma", "?" ], "offsets": [ 0, 4, 8, 12, 18, 21, 29, 33, 38 ] }
{ "text": [ "Amitābha" ], "char_spans": [ { "start": [ 633 ], "end": [ 640 ] } ], "token_spans": [ { "start": [ 114 ], "end": [ 114 ] } ] }
[ "Amitābha" ]
SQuAD
In Theravada Buddhism there can be no divine salvation or forgiveness for one's karma, since it is a purely impersonal process that is a part of the makeup of the universe.[citation needed] In Mahayana Buddhism, the texts of certain Mahayana sutras (such as the Lotus Sutra, the Aṅgulimālīya Sūtra and the Mahāyāna Mahāparinirvāṇa Sūtra) claim that the recitation or merely the hearing of their texts can expunge great swathes of negative karma. Some forms of Buddhism (for example, Vajrayana) regard the recitation of mantras as a means for cutting off of previous negative karma. The Japanese Pure Land teacher Genshin taught that Amitābha has the power to destroy the karma that would otherwise bind one in saṃsāra.
{ "tokens": [ "In", "Theravada", "Buddhism", "there", "can", "be", "no", "divine", "salvation", "or", "forgiveness", "for", "one", "'s", "karma", ",", "since", "it", "is", "a", "purely", "impersonal", "process", "that", "is", "a", "part", "of", "the", "makeup", "of", "the", "universe.[citation", "needed", "]", "In", "Mahayana", "Buddhism", ",", "the", "texts", "of", "certain", "Mahayana", "sutras", "(", "such", "as", "the", "Lotus", "Sutra", ",", "the", "Aṅgulimālīya", "Sūtra", "and", "the", "Mahāyāna", "Mahāparinirvāṇa", "Sūtra", ")", "claim", "that", "the", "recitation", "or", "merely", "the", "hearing", "of", "their", "texts", "can", "expunge", "great", "swathes", "of", "negative", "karma", ".", "Some", "forms", "of", "Buddhism", "(", "for", "example", ",", "Vajrayana", ")", "regard", "the", "recitation", "of", "mantras", "as", "a", "means", "for", "cutting", "off", "of", "previous", "negative", "karma", ".", "The", "Japanese", "Pure", "Land", "teacher", "Genshin", "taught", "that", "Amitābha", "has", "the", "power", "to", "destroy", "the", "karma", "that", "would", "otherwise", "bind", "one", "in", "saṃsāra", "." ], "offsets": [ 0, 3, 13, 22, 28, 32, 35, 38, 45, 55, 58, 70, 74, 77, 80, 85, 87, 93, 96, 99, 101, 108, 119, 127, 132, 135, 137, 142, 145, 149, 156, 159, 163, 182, 188, 190, 193, 202, 210, 212, 216, 222, 225, 233, 242, 249, 250, 255, 258, 262, 268, 273, 275, 279, 292, 298, 302, 306, 315, 331, 336, 338, 344, 349, 353, 364, 367, 374, 378, 386, 389, 395, 401, 405, 413, 419, 427, 430, 439, 444, 446, 451, 457, 460, 469, 470, 474, 481, 483, 492, 494, 501, 505, 516, 519, 527, 530, 532, 538, 542, 550, 554, 557, 566, 575, 580, 582, 586, 595, 600, 605, 613, 621, 628, 633, 642, 646, 650, 656, 659, 667, 671, 677, 682, 688, 698, 703, 707, 710, 717 ] }
05029fa3bc6942f9b580469704934a08
What type of sutra is the Lotus Sutra?
{ "tokens": [ "What", "type", "of", "sutra", "is", "the", "Lotus", "Sutra", "?" ], "offsets": [ 0, 5, 10, 13, 19, 22, 26, 32, 37 ] }
{ "text": [ "Mahayana" ], "char_spans": [ { "start": [ 193 ], "end": [ 200 ] } ], "token_spans": [ { "start": [ 36 ], "end": [ 36 ] } ] }
[ "Mahayana" ]
SQuAD
In Theravada Buddhism there can be no divine salvation or forgiveness for one's karma, since it is a purely impersonal process that is a part of the makeup of the universe.[citation needed] In Mahayana Buddhism, the texts of certain Mahayana sutras (such as the Lotus Sutra, the Aṅgulimālīya Sūtra and the Mahāyāna Mahāparinirvāṇa Sūtra) claim that the recitation or merely the hearing of their texts can expunge great swathes of negative karma. Some forms of Buddhism (for example, Vajrayana) regard the recitation of mantras as a means for cutting off of previous negative karma. The Japanese Pure Land teacher Genshin taught that Amitābha has the power to destroy the karma that would otherwise bind one in saṃsāra.
{ "tokens": [ "In", "Theravada", "Buddhism", "there", "can", "be", "no", "divine", "salvation", "or", "forgiveness", "for", "one", "'s", "karma", ",", "since", "it", "is", "a", "purely", "impersonal", "process", "that", "is", "a", "part", "of", "the", "makeup", "of", "the", "universe.[citation", "needed", "]", "In", "Mahayana", "Buddhism", ",", "the", "texts", "of", "certain", "Mahayana", "sutras", "(", "such", "as", "the", "Lotus", "Sutra", ",", "the", "Aṅgulimālīya", "Sūtra", "and", "the", "Mahāyāna", "Mahāparinirvāṇa", "Sūtra", ")", "claim", "that", "the", "recitation", "or", "merely", "the", "hearing", "of", "their", "texts", "can", "expunge", "great", "swathes", "of", "negative", "karma", ".", "Some", "forms", "of", "Buddhism", "(", "for", "example", ",", "Vajrayana", ")", "regard", "the", "recitation", "of", "mantras", "as", "a", "means", "for", "cutting", "off", "of", "previous", "negative", "karma", ".", "The", "Japanese", "Pure", "Land", "teacher", "Genshin", "taught", "that", "Amitābha", "has", "the", "power", "to", "destroy", "the", "karma", "that", "would", "otherwise", "bind", "one", "in", "saṃsāra", "." ], "offsets": [ 0, 3, 13, 22, 28, 32, 35, 38, 45, 55, 58, 70, 74, 77, 80, 85, 87, 93, 96, 99, 101, 108, 119, 127, 132, 135, 137, 142, 145, 149, 156, 159, 163, 182, 188, 190, 193, 202, 210, 212, 216, 222, 225, 233, 242, 249, 250, 255, 258, 262, 268, 273, 275, 279, 292, 298, 302, 306, 315, 331, 336, 338, 344, 349, 353, 364, 367, 374, 378, 386, 389, 395, 401, 405, 413, 419, 427, 430, 439, 444, 446, 451, 457, 460, 469, 470, 474, 481, 483, 492, 494, 501, 505, 516, 519, 527, 530, 532, 538, 542, 550, 554, 557, 566, 575, 580, 582, 586, 595, 600, 605, 613, 621, 628, 633, 642, 646, 650, 656, 659, 667, 671, 677, 682, 688, 698, 703, 707, 710, 717 ] }
fa4862fd77e540c0aed933e23a544698
Some mantras are used for cutting off what type of karma?
{ "tokens": [ "Some", "mantras", "are", "used", "for", "cutting", "off", "what", "type", "of", "karma", "?" ], "offsets": [ 0, 5, 13, 17, 22, 26, 34, 38, 43, 48, 51, 56 ] }
{ "text": [ "negative" ], "char_spans": [ { "start": [ 430 ], "end": [ 437 ] } ], "token_spans": [ { "start": [ 77 ], "end": [ 77 ] } ] }
[ "negative" ]
SQuAD
In Theravada Buddhism there can be no divine salvation or forgiveness for one's karma, since it is a purely impersonal process that is a part of the makeup of the universe.[citation needed] In Mahayana Buddhism, the texts of certain Mahayana sutras (such as the Lotus Sutra, the Aṅgulimālīya Sūtra and the Mahāyāna Mahāparinirvāṇa Sūtra) claim that the recitation or merely the hearing of their texts can expunge great swathes of negative karma. Some forms of Buddhism (for example, Vajrayana) regard the recitation of mantras as a means for cutting off of previous negative karma. The Japanese Pure Land teacher Genshin taught that Amitābha has the power to destroy the karma that would otherwise bind one in saṃsāra.
{ "tokens": [ "In", "Theravada", "Buddhism", "there", "can", "be", "no", "divine", "salvation", "or", "forgiveness", "for", "one", "'s", "karma", ",", "since", "it", "is", "a", "purely", "impersonal", "process", "that", "is", "a", "part", "of", "the", "makeup", "of", "the", "universe.[citation", "needed", "]", "In", "Mahayana", "Buddhism", ",", "the", "texts", "of", "certain", "Mahayana", "sutras", "(", "such", "as", "the", "Lotus", "Sutra", ",", "the", "Aṅgulimālīya", "Sūtra", "and", "the", "Mahāyāna", "Mahāparinirvāṇa", "Sūtra", ")", "claim", "that", "the", "recitation", "or", "merely", "the", "hearing", "of", "their", "texts", "can", "expunge", "great", "swathes", "of", "negative", "karma", ".", "Some", "forms", "of", "Buddhism", "(", "for", "example", ",", "Vajrayana", ")", "regard", "the", "recitation", "of", "mantras", "as", "a", "means", "for", "cutting", "off", "of", "previous", "negative", "karma", ".", "The", "Japanese", "Pure", "Land", "teacher", "Genshin", "taught", "that", "Amitābha", "has", "the", "power", "to", "destroy", "the", "karma", "that", "would", "otherwise", "bind", "one", "in", "saṃsāra", "." ], "offsets": [ 0, 3, 13, 22, 28, 32, 35, 38, 45, 55, 58, 70, 74, 77, 80, 85, 87, 93, 96, 99, 101, 108, 119, 127, 132, 135, 137, 142, 145, 149, 156, 159, 163, 182, 188, 190, 193, 202, 210, 212, 216, 222, 225, 233, 242, 249, 250, 255, 258, 262, 268, 273, 275, 279, 292, 298, 302, 306, 315, 331, 336, 338, 344, 349, 353, 364, 367, 374, 378, 386, 389, 395, 401, 405, 413, 419, 427, 430, 439, 444, 446, 451, 457, 460, 469, 470, 474, 481, 483, 492, 494, 501, 505, 516, 519, 527, 530, 532, 538, 542, 550, 554, 557, 566, 575, 580, 582, 586, 595, 600, 605, 613, 621, 628, 633, 642, 646, 650, 656, 659, 667, 671, 677, 682, 688, 698, 703, 707, 710, 717 ] }
c07c354da7ea41ccab31ddd15d44599b
Who was the Japanese Pure Land teacher?
{ "tokens": [ "Who", "was", "the", "Japanese", "Pure", "Land", "teacher", "?" ], "offsets": [ 0, 4, 8, 12, 21, 26, 31, 38 ] }
{ "text": [ "Genshin" ], "char_spans": [ { "start": [ 613 ], "end": [ 619 ] } ], "token_spans": [ { "start": [ 111 ], "end": [ 111 ] } ] }
[ "Genshin" ]
SQuAD
In Theravada Buddhism there can be no divine salvation or forgiveness for one's karma, since it is a purely impersonal process that is a part of the makeup of the universe.[citation needed] In Mahayana Buddhism, the texts of certain Mahayana sutras (such as the Lotus Sutra, the Aṅgulimālīya Sūtra and the Mahāyāna Mahāparinirvāṇa Sūtra) claim that the recitation or merely the hearing of their texts can expunge great swathes of negative karma. Some forms of Buddhism (for example, Vajrayana) regard the recitation of mantras as a means for cutting off of previous negative karma. The Japanese Pure Land teacher Genshin taught that Amitābha has the power to destroy the karma that would otherwise bind one in saṃsāra.
{ "tokens": [ "In", "Theravada", "Buddhism", "there", "can", "be", "no", "divine", "salvation", "or", "forgiveness", "for", "one", "'s", "karma", ",", "since", "it", "is", "a", "purely", "impersonal", "process", "that", "is", "a", "part", "of", "the", "makeup", "of", "the", "universe.[citation", "needed", "]", "In", "Mahayana", "Buddhism", ",", "the", "texts", "of", "certain", "Mahayana", "sutras", "(", "such", "as", "the", "Lotus", "Sutra", ",", "the", "Aṅgulimālīya", "Sūtra", "and", "the", "Mahāyāna", "Mahāparinirvāṇa", "Sūtra", ")", "claim", "that", "the", "recitation", "or", "merely", "the", "hearing", "of", "their", "texts", "can", "expunge", "great", "swathes", "of", "negative", "karma", ".", "Some", "forms", "of", "Buddhism", "(", "for", "example", ",", "Vajrayana", ")", "regard", "the", "recitation", "of", "mantras", "as", "a", "means", "for", "cutting", "off", "of", "previous", "negative", "karma", ".", "The", "Japanese", "Pure", "Land", "teacher", "Genshin", "taught", "that", "Amitābha", "has", "the", "power", "to", "destroy", "the", "karma", "that", "would", "otherwise", "bind", "one", "in", "saṃsāra", "." ], "offsets": [ 0, 3, 13, 22, 28, 32, 35, 38, 45, 55, 58, 70, 74, 77, 80, 85, 87, 93, 96, 99, 101, 108, 119, 127, 132, 135, 137, 142, 145, 149, 156, 159, 163, 182, 188, 190, 193, 202, 210, 212, 216, 222, 225, 233, 242, 249, 250, 255, 258, 262, 268, 273, 275, 279, 292, 298, 302, 306, 315, 331, 336, 338, 344, 349, 353, 364, 367, 374, 378, 386, 389, 395, 401, 405, 413, 419, 427, 430, 439, 444, 446, 451, 457, 460, 469, 470, 474, 481, 483, 492, 494, 501, 505, 516, 519, 527, 530, 532, 538, 542, 550, 554, 557, 566, 575, 580, 582, 586, 595, 600, 605, 613, 621, 628, 633, 642, 646, 650, 656, 659, 667, 671, 677, 682, 688, 698, 703, 707, 710, 717 ] }
ef8c4950f55149db8dca1467790f911f
According to Genshin, whats has the power to destroy karma?
{ "tokens": [ "According", "to", "Genshin", ",", "what", "s", "has", "the", "power", "to", "destroy", "karma", "?" ], "offsets": [ 0, 10, 13, 20, 22, 26, 28, 32, 36, 42, 45, 53, 58 ] }
{ "text": [ "Amitābha" ], "char_spans": [ { "start": [ 633 ], "end": [ 640 ] } ], "token_spans": [ { "start": [ 114 ], "end": [ 114 ] } ] }
[ "Amitābha" ]
SQuAD
The best-known application of the concept of pratītyasamutpāda is the scheme of Twelve Nidānas (from Pāli "nidāna" meaning "cause, foundation, source or origin"), which explain the continuation of the cycle of suffering and rebirth (saṃsāra) in detail.[note 10]
{ "tokens": [ "The", "best", "-", "known", "application", "of", "the", "concept", "of", "pratītyasamutpāda", "is", "the", "scheme", "of", "Twelve", "Nidānas", "(", "from", "Pāli", "\"", "nidāna", "\"", "meaning", "\"", "cause", ",", "foundation", ",", "source", "or", "origin", "\"", ")", ",", "which", "explain", "the", "continuation", "of", "the", "cycle", "of", "suffering", "and", "rebirth", "(", "saṃsāra", ")", "in", "detail.[note", "10", "]" ], "offsets": [ 0, 4, 8, 9, 15, 27, 30, 34, 42, 45, 63, 66, 70, 77, 80, 87, 95, 96, 101, 106, 107, 113, 115, 123, 124, 129, 131, 141, 143, 150, 153, 159, 160, 161, 163, 169, 177, 181, 194, 197, 201, 207, 210, 220, 224, 232, 233, 240, 242, 245, 258, 260 ] }
f500760393ac49d4a5a9f40e470d4970
What is the most common application of the concept of pratītyasamutpāda?
{ "tokens": [ "What", "is", "the", "most", "common", "application", "of", "the", "concept", "of", "pratītyasamutpāda", "?" ], "offsets": [ 0, 5, 8, 12, 17, 24, 36, 39, 43, 51, 54, 71 ] }
{ "text": [ "the scheme of Twelve Nidānas" ], "char_spans": [ { "start": [ 66 ], "end": [ 93 ] } ], "token_spans": [ { "start": [ 11 ], "end": [ 15 ] } ] }
[ "the scheme of Twelve Nidānas" ]
SQuAD
The best-known application of the concept of pratītyasamutpāda is the scheme of Twelve Nidānas (from Pāli "nidāna" meaning "cause, foundation, source or origin"), which explain the continuation of the cycle of suffering and rebirth (saṃsāra) in detail.[note 10]
{ "tokens": [ "The", "best", "-", "known", "application", "of", "the", "concept", "of", "pratītyasamutpāda", "is", "the", "scheme", "of", "Twelve", "Nidānas", "(", "from", "Pāli", "\"", "nidāna", "\"", "meaning", "\"", "cause", ",", "foundation", ",", "source", "or", "origin", "\"", ")", ",", "which", "explain", "the", "continuation", "of", "the", "cycle", "of", "suffering", "and", "rebirth", "(", "saṃsāra", ")", "in", "detail.[note", "10", "]" ], "offsets": [ 0, 4, 8, 9, 15, 27, 30, 34, 42, 45, 63, 66, 70, 77, 80, 87, 95, 96, 101, 106, 107, 113, 115, 123, 124, 129, 131, 141, 143, 150, 153, 159, 160, 161, 163, 169, 177, 181, 194, 197, 201, 207, 210, 220, 224, 232, 233, 240, 242, 245, 258, 260 ] }
de1d9b174d1c44109fbceb9fe0dd0750
An application of the idea of pratityasamutpada is the scheme of what?
{ "tokens": [ "An", "application", "of", "the", "idea", "of", "pratityasamutpada", "is", "the", "scheme", "of", "what", "?" ], "offsets": [ 0, 3, 15, 18, 22, 27, 30, 48, 51, 55, 62, 65, 69 ] }
{ "text": [ "Twelve Nidānas" ], "char_spans": [ { "start": [ 80 ], "end": [ 93 ] } ], "token_spans": [ { "start": [ 14 ], "end": [ 15 ] } ] }
[ "Twelve Nidānas" ]
SQuAD
The best-known application of the concept of pratītyasamutpāda is the scheme of Twelve Nidānas (from Pāli "nidāna" meaning "cause, foundation, source or origin"), which explain the continuation of the cycle of suffering and rebirth (saṃsāra) in detail.[note 10]
{ "tokens": [ "The", "best", "-", "known", "application", "of", "the", "concept", "of", "pratītyasamutpāda", "is", "the", "scheme", "of", "Twelve", "Nidānas", "(", "from", "Pāli", "\"", "nidāna", "\"", "meaning", "\"", "cause", ",", "foundation", ",", "source", "or", "origin", "\"", ")", ",", "which", "explain", "the", "continuation", "of", "the", "cycle", "of", "suffering", "and", "rebirth", "(", "saṃsāra", ")", "in", "detail.[note", "10", "]" ], "offsets": [ 0, 4, 8, 9, 15, 27, 30, 34, 42, 45, 63, 66, 70, 77, 80, 87, 95, 96, 101, 106, 107, 113, 115, 123, 124, 129, 131, 141, 143, 150, 153, 159, 160, 161, 163, 169, 177, 181, 194, 197, 201, 207, 210, 220, 224, 232, 233, 240, 242, 245, 258, 260 ] }
4fefeeff4d5f4d9dae45e7cdc6410b8f
What doe nidana mean?
{ "tokens": [ "What", "doe", "nidana", "mean", "?" ], "offsets": [ 0, 5, 9, 16, 20 ] }
{ "text": [ "cause, foundation, source or origin" ], "char_spans": [ { "start": [ 124 ], "end": [ 158 ] } ], "token_spans": [ { "start": [ 24 ], "end": [ 30 ] } ] }
[ "cause, foundation, source or origin" ]
SQuAD
In Buddhism, Karma (from Sanskrit: "action, work") is the force that drives saṃsāra—the cycle of suffering and rebirth for each being. Good, skillful deeds (Pali: "kusala") and bad, unskillful (Pāli: "akusala") actions produce "seeds" in the mind that come to fruition either in this life or in a subsequent rebirth. The avoidance of unwholesome actions and the cultivation of positive actions is called sīla. Karma specifically refers to those actions of body, speech or mind that spring from mental intent (cetanā), and bring about a consequence or phala "fruit" or vipāka "result".
{ "tokens": [ "In", "Buddhism", ",", "Karma", "(", "from", "Sanskrit", ":", "\"", "action", ",", "work", "\"", ")", "is", "the", "force", "that", "drives", "saṃsāra", "—", "the", "cycle", "of", "suffering", "and", "rebirth", "for", "each", "being", ".", "Good", ",", "skillful", "deeds", "(", "Pali", ":", "\"", "kusala", "\"", ")", "and", "bad", ",", "unskillful", "(", "Pāli", ":", "\"", "akusala", "\"", ")", "actions", "produce", "\"", "seeds", "\"", "in", "the", "mind", "that", "come", "to", "fruition", "either", "in", "this", "life", "or", "in", "a", "subsequent", "rebirth", ".", "The", "avoidance", "of", "unwholesome", "actions", "and", "the", "cultivation", "of", "positive", "actions", "is", "called", "sīla", ".", "Karma", "specifically", "refers", "to", "those", "actions", "of", "body", ",", "speech", "or", "mind", "that", "spring", "from", "mental", "intent", "(", "cetanā", ")", ",", "and", "bring", "about", "a", "consequence", "or", "phala", "\"", "fruit", "\"", "or", "vipāka", "\"", "result", "\"", "." ], "offsets": [ 0, 3, 11, 13, 19, 20, 25, 33, 35, 36, 42, 44, 48, 49, 51, 54, 58, 64, 69, 76, 83, 84, 88, 94, 97, 107, 111, 119, 123, 128, 133, 135, 139, 141, 150, 156, 157, 161, 163, 164, 170, 171, 173, 177, 180, 182, 193, 194, 198, 200, 201, 208, 209, 211, 219, 227, 228, 233, 235, 238, 242, 247, 252, 257, 260, 269, 276, 279, 284, 289, 292, 295, 297, 308, 315, 317, 321, 331, 334, 346, 354, 358, 362, 374, 377, 386, 394, 397, 404, 408, 410, 416, 429, 436, 439, 445, 453, 456, 460, 462, 469, 472, 477, 482, 489, 494, 501, 508, 509, 515, 516, 518, 522, 528, 534, 536, 548, 551, 557, 558, 563, 565, 568, 575, 576, 582, 583 ] }
33b8bd6f28df494bb13e8b7e32e3ceb3
What does the Sanskrit term Karma translate as?
{ "tokens": [ "What", "does", "the", "Sanskrit", "term", "Karma", "translate", "as", "?" ], "offsets": [ 0, 5, 10, 14, 23, 28, 34, 44, 46 ] }
{ "text": [ "action, work" ], "char_spans": [ { "start": [ 36 ], "end": [ 47 ] } ], "token_spans": [ { "start": [ 9 ], "end": [ 11 ] } ] }
[ "action, work" ]
SQuAD
In Buddhism, Karma (from Sanskrit: "action, work") is the force that drives saṃsāra—the cycle of suffering and rebirth for each being. Good, skillful deeds (Pali: "kusala") and bad, unskillful (Pāli: "akusala") actions produce "seeds" in the mind that come to fruition either in this life or in a subsequent rebirth. The avoidance of unwholesome actions and the cultivation of positive actions is called sīla. Karma specifically refers to those actions of body, speech or mind that spring from mental intent (cetanā), and bring about a consequence or phala "fruit" or vipāka "result".
{ "tokens": [ "In", "Buddhism", ",", "Karma", "(", "from", "Sanskrit", ":", "\"", "action", ",", "work", "\"", ")", "is", "the", "force", "that", "drives", "saṃsāra", "—", "the", "cycle", "of", "suffering", "and", "rebirth", "for", "each", "being", ".", "Good", ",", "skillful", "deeds", "(", "Pali", ":", "\"", "kusala", "\"", ")", "and", "bad", ",", "unskillful", "(", "Pāli", ":", "\"", "akusala", "\"", ")", "actions", "produce", "\"", "seeds", "\"", "in", "the", "mind", "that", "come", "to", "fruition", "either", "in", "this", "life", "or", "in", "a", "subsequent", "rebirth", ".", "The", "avoidance", "of", "unwholesome", "actions", "and", "the", "cultivation", "of", "positive", "actions", "is", "called", "sīla", ".", "Karma", "specifically", "refers", "to", "those", "actions", "of", "body", ",", "speech", "or", "mind", "that", "spring", "from", "mental", "intent", "(", "cetanā", ")", ",", "and", "bring", "about", "a", "consequence", "or", "phala", "\"", "fruit", "\"", "or", "vipāka", "\"", "result", "\"", "." ], "offsets": [ 0, 3, 11, 13, 19, 20, 25, 33, 35, 36, 42, 44, 48, 49, 51, 54, 58, 64, 69, 76, 83, 84, 88, 94, 97, 107, 111, 119, 123, 128, 133, 135, 139, 141, 150, 156, 157, 161, 163, 164, 170, 171, 173, 177, 180, 182, 193, 194, 198, 200, 201, 208, 209, 211, 219, 227, 228, 233, 235, 238, 242, 247, 252, 257, 260, 269, 276, 279, 284, 289, 292, 295, 297, 308, 315, 317, 321, 331, 334, 346, 354, 358, 362, 374, 377, 386, 394, 397, 404, 408, 410, 416, 429, 436, 439, 445, 453, 456, 460, 462, 469, 472, 477, 482, 489, 494, 501, 508, 509, 515, 516, 518, 522, 528, 534, 536, 548, 551, 557, 558, 563, 565, 568, 575, 576, 582, 583 ] }
a79a2fdc4a4e4fb69635913b4acdabb1
What is karma according to Buddhism?
{ "tokens": [ "What", "is", "karma", "according", "to", "Buddhism", "?" ], "offsets": [ 0, 5, 8, 14, 24, 27, 35 ] }
{ "text": [ "the force that drives saṃsāra" ], "char_spans": [ { "start": [ 54 ], "end": [ 82 ] } ], "token_spans": [ { "start": [ 15 ], "end": [ 19 ] } ] }
[ "the force that drives saṃsāra" ]
SQuAD
In Buddhism, Karma (from Sanskrit: "action, work") is the force that drives saṃsāra—the cycle of suffering and rebirth for each being. Good, skillful deeds (Pali: "kusala") and bad, unskillful (Pāli: "akusala") actions produce "seeds" in the mind that come to fruition either in this life or in a subsequent rebirth. The avoidance of unwholesome actions and the cultivation of positive actions is called sīla. Karma specifically refers to those actions of body, speech or mind that spring from mental intent (cetanā), and bring about a consequence or phala "fruit" or vipāka "result".
{ "tokens": [ "In", "Buddhism", ",", "Karma", "(", "from", "Sanskrit", ":", "\"", "action", ",", "work", "\"", ")", "is", "the", "force", "that", "drives", "saṃsāra", "—", "the", "cycle", "of", "suffering", "and", "rebirth", "for", "each", "being", ".", "Good", ",", "skillful", "deeds", "(", "Pali", ":", "\"", "kusala", "\"", ")", "and", "bad", ",", "unskillful", "(", "Pāli", ":", "\"", "akusala", "\"", ")", "actions", "produce", "\"", "seeds", "\"", "in", "the", "mind", "that", "come", "to", "fruition", "either", "in", "this", "life", "or", "in", "a", "subsequent", "rebirth", ".", "The", "avoidance", "of", "unwholesome", "actions", "and", "the", "cultivation", "of", "positive", "actions", "is", "called", "sīla", ".", "Karma", "specifically", "refers", "to", "those", "actions", "of", "body", ",", "speech", "or", "mind", "that", "spring", "from", "mental", "intent", "(", "cetanā", ")", ",", "and", "bring", "about", "a", "consequence", "or", "phala", "\"", "fruit", "\"", "or", "vipāka", "\"", "result", "\"", "." ], "offsets": [ 0, 3, 11, 13, 19, 20, 25, 33, 35, 36, 42, 44, 48, 49, 51, 54, 58, 64, 69, 76, 83, 84, 88, 94, 97, 107, 111, 119, 123, 128, 133, 135, 139, 141, 150, 156, 157, 161, 163, 164, 170, 171, 173, 177, 180, 182, 193, 194, 198, 200, 201, 208, 209, 211, 219, 227, 228, 233, 235, 238, 242, 247, 252, 257, 260, 269, 276, 279, 284, 289, 292, 295, 297, 308, 315, 317, 321, 331, 334, 346, 354, 358, 362, 374, 377, 386, 394, 397, 404, 408, 410, 416, 429, 436, 439, 445, 453, 456, 460, 462, 469, 472, 477, 482, 489, 494, 501, 508, 509, 515, 516, 518, 522, 528, 534, 536, 548, 551, 557, 558, 563, 565, 568, 575, 576, 582, 583 ] }
d6d4ad77e0ce4b0dafac981e6b216dc9
What is theavoidance of unwholesome actions and the cultivation of positive actions called?
{ "tokens": [ "What", "is", "theavoidance", "of", "unwholesome", "actions", "and", "the", "cultivation", "of", "positive", "actions", "called", "?" ], "offsets": [ 0, 5, 8, 21, 24, 36, 44, 48, 52, 64, 67, 76, 84, 90 ] }
{ "text": [ "sīla" ], "char_spans": [ { "start": [ 404 ], "end": [ 407 ] } ], "token_spans": [ { "start": [ 88 ], "end": [ 88 ] } ] }
[ "sīla" ]
SQuAD
In Buddhism, Karma (from Sanskrit: "action, work") is the force that drives saṃsāra—the cycle of suffering and rebirth for each being. Good, skillful deeds (Pali: "kusala") and bad, unskillful (Pāli: "akusala") actions produce "seeds" in the mind that come to fruition either in this life or in a subsequent rebirth. The avoidance of unwholesome actions and the cultivation of positive actions is called sīla. Karma specifically refers to those actions of body, speech or mind that spring from mental intent (cetanā), and bring about a consequence or phala "fruit" or vipāka "result".
{ "tokens": [ "In", "Buddhism", ",", "Karma", "(", "from", "Sanskrit", ":", "\"", "action", ",", "work", "\"", ")", "is", "the", "force", "that", "drives", "saṃsāra", "—", "the", "cycle", "of", "suffering", "and", "rebirth", "for", "each", "being", ".", "Good", ",", "skillful", "deeds", "(", "Pali", ":", "\"", "kusala", "\"", ")", "and", "bad", ",", "unskillful", "(", "Pāli", ":", "\"", "akusala", "\"", ")", "actions", "produce", "\"", "seeds", "\"", "in", "the", "mind", "that", "come", "to", "fruition", "either", "in", "this", "life", "or", "in", "a", "subsequent", "rebirth", ".", "The", "avoidance", "of", "unwholesome", "actions", "and", "the", "cultivation", "of", "positive", "actions", "is", "called", "sīla", ".", "Karma", "specifically", "refers", "to", "those", "actions", "of", "body", ",", "speech", "or", "mind", "that", "spring", "from", "mental", "intent", "(", "cetanā", ")", ",", "and", "bring", "about", "a", "consequence", "or", "phala", "\"", "fruit", "\"", "or", "vipāka", "\"", "result", "\"", "." ], "offsets": [ 0, 3, 11, 13, 19, 20, 25, 33, 35, 36, 42, 44, 48, 49, 51, 54, 58, 64, 69, 76, 83, 84, 88, 94, 97, 107, 111, 119, 123, 128, 133, 135, 139, 141, 150, 156, 157, 161, 163, 164, 170, 171, 173, 177, 180, 182, 193, 194, 198, 200, 201, 208, 209, 211, 219, 227, 228, 233, 235, 238, 242, 247, 252, 257, 260, 269, 276, 279, 284, 289, 292, 295, 297, 308, 315, 317, 321, 331, 334, 346, 354, 358, 362, 374, 377, 386, 394, 397, 404, 408, 410, 416, 429, 436, 439, 445, 453, 456, 460, 462, 469, 472, 477, 482, 489, 494, 501, 508, 509, 515, 516, 518, 522, 528, 534, 536, 548, 551, 557, 558, 563, 565, 568, 575, 576, 582, 583 ] }
2840de31393e4a8dbb650237548d331d
What actions does karma refer to in Buddhism?
{ "tokens": [ "What", "actions", "does", "karma", "refer", "to", "in", "Buddhism", "?" ], "offsets": [ 0, 5, 13, 18, 24, 30, 33, 36, 44 ] }
{ "text": [ "actions of body, speech or mind that spring from mental intent" ], "char_spans": [ { "start": [ 445 ], "end": [ 506 ] } ], "token_spans": [ { "start": [ 95 ], "end": [ 106 ] } ] }
[ "actions of body, speech or mind that spring from mental intent" ]
SQuAD
In Buddhism, Karma (from Sanskrit: "action, work") is the force that drives saṃsāra—the cycle of suffering and rebirth for each being. Good, skillful deeds (Pali: "kusala") and bad, unskillful (Pāli: "akusala") actions produce "seeds" in the mind that come to fruition either in this life or in a subsequent rebirth. The avoidance of unwholesome actions and the cultivation of positive actions is called sīla. Karma specifically refers to those actions of body, speech or mind that spring from mental intent (cetanā), and bring about a consequence or phala "fruit" or vipāka "result".
{ "tokens": [ "In", "Buddhism", ",", "Karma", "(", "from", "Sanskrit", ":", "\"", "action", ",", "work", "\"", ")", "is", "the", "force", "that", "drives", "saṃsāra", "—", "the", "cycle", "of", "suffering", "and", "rebirth", "for", "each", "being", ".", "Good", ",", "skillful", "deeds", "(", "Pali", ":", "\"", "kusala", "\"", ")", "and", "bad", ",", "unskillful", "(", "Pāli", ":", "\"", "akusala", "\"", ")", "actions", "produce", "\"", "seeds", "\"", "in", "the", "mind", "that", "come", "to", "fruition", "either", "in", "this", "life", "or", "in", "a", "subsequent", "rebirth", ".", "The", "avoidance", "of", "unwholesome", "actions", "and", "the", "cultivation", "of", "positive", "actions", "is", "called", "sīla", ".", "Karma", "specifically", "refers", "to", "those", "actions", "of", "body", ",", "speech", "or", "mind", "that", "spring", "from", "mental", "intent", "(", "cetanā", ")", ",", "and", "bring", "about", "a", "consequence", "or", "phala", "\"", "fruit", "\"", "or", "vipāka", "\"", "result", "\"", "." ], "offsets": [ 0, 3, 11, 13, 19, 20, 25, 33, 35, 36, 42, 44, 48, 49, 51, 54, 58, 64, 69, 76, 83, 84, 88, 94, 97, 107, 111, 119, 123, 128, 133, 135, 139, 141, 150, 156, 157, 161, 163, 164, 170, 171, 173, 177, 180, 182, 193, 194, 198, 200, 201, 208, 209, 211, 219, 227, 228, 233, 235, 238, 242, 247, 252, 257, 260, 269, 276, 279, 284, 289, 292, 295, 297, 308, 315, 317, 321, 331, 334, 346, 354, 358, 362, 374, 377, 386, 394, 397, 404, 408, 410, 416, 429, 436, 439, 445, 453, 456, 460, 462, 469, 472, 477, 482, 489, 494, 501, 508, 509, 515, 516, 518, 522, 528, 534, 536, 548, 551, 557, 558, 563, 565, 568, 575, 576, 582, 583 ] }
1959be21ae9a4631acd27b41bbf69031
What is the definition of Karma from Sanskrit?
{ "tokens": [ "What", "is", "the", "definition", "of", "Karma", "from", "Sanskrit", "?" ], "offsets": [ 0, 5, 8, 12, 23, 26, 32, 37, 45 ] }
{ "text": [ "action, work" ], "char_spans": [ { "start": [ 36 ], "end": [ 47 ] } ], "token_spans": [ { "start": [ 9 ], "end": [ 11 ] } ] }
[ "action, work" ]
SQuAD
In Buddhism, Karma (from Sanskrit: "action, work") is the force that drives saṃsāra—the cycle of suffering and rebirth for each being. Good, skillful deeds (Pali: "kusala") and bad, unskillful (Pāli: "akusala") actions produce "seeds" in the mind that come to fruition either in this life or in a subsequent rebirth. The avoidance of unwholesome actions and the cultivation of positive actions is called sīla. Karma specifically refers to those actions of body, speech or mind that spring from mental intent (cetanā), and bring about a consequence or phala "fruit" or vipāka "result".
{ "tokens": [ "In", "Buddhism", ",", "Karma", "(", "from", "Sanskrit", ":", "\"", "action", ",", "work", "\"", ")", "is", "the", "force", "that", "drives", "saṃsāra", "—", "the", "cycle", "of", "suffering", "and", "rebirth", "for", "each", "being", ".", "Good", ",", "skillful", "deeds", "(", "Pali", ":", "\"", "kusala", "\"", ")", "and", "bad", ",", "unskillful", "(", "Pāli", ":", "\"", "akusala", "\"", ")", "actions", "produce", "\"", "seeds", "\"", "in", "the", "mind", "that", "come", "to", "fruition", "either", "in", "this", "life", "or", "in", "a", "subsequent", "rebirth", ".", "The", "avoidance", "of", "unwholesome", "actions", "and", "the", "cultivation", "of", "positive", "actions", "is", "called", "sīla", ".", "Karma", "specifically", "refers", "to", "those", "actions", "of", "body", ",", "speech", "or", "mind", "that", "spring", "from", "mental", "intent", "(", "cetanā", ")", ",", "and", "bring", "about", "a", "consequence", "or", "phala", "\"", "fruit", "\"", "or", "vipāka", "\"", "result", "\"", "." ], "offsets": [ 0, 3, 11, 13, 19, 20, 25, 33, 35, 36, 42, 44, 48, 49, 51, 54, 58, 64, 69, 76, 83, 84, 88, 94, 97, 107, 111, 119, 123, 128, 133, 135, 139, 141, 150, 156, 157, 161, 163, 164, 170, 171, 173, 177, 180, 182, 193, 194, 198, 200, 201, 208, 209, 211, 219, 227, 228, 233, 235, 238, 242, 247, 252, 257, 260, 269, 276, 279, 284, 289, 292, 295, 297, 308, 315, 317, 321, 331, 334, 346, 354, 358, 362, 374, 377, 386, 394, 397, 404, 408, 410, 416, 429, 436, 439, 445, 453, 456, 460, 462, 469, 472, 477, 482, 489, 494, 501, 508, 509, 515, 516, 518, 522, 528, 534, 536, 548, 551, 557, 558, 563, 565, 568, 575, 576, 582, 583 ] }
21c19e27b8664ae2a4ae3761569759bb
What is the avoidance of bad acts called?
{ "tokens": [ "What", "is", "the", "avoidance", "of", "bad", "acts", "called", "?" ], "offsets": [ 0, 5, 8, 12, 22, 25, 29, 34, 40 ] }
{ "text": [ "sīla" ], "char_spans": [ { "start": [ 404 ], "end": [ 407 ] } ], "token_spans": [ { "start": [ 88 ], "end": [ 88 ] } ] }
[ "sīla" ]
SQuAD
In Buddhism, Karma (from Sanskrit: "action, work") is the force that drives saṃsāra—the cycle of suffering and rebirth for each being. Good, skillful deeds (Pali: "kusala") and bad, unskillful (Pāli: "akusala") actions produce "seeds" in the mind that come to fruition either in this life or in a subsequent rebirth. The avoidance of unwholesome actions and the cultivation of positive actions is called sīla. Karma specifically refers to those actions of body, speech or mind that spring from mental intent (cetanā), and bring about a consequence or phala "fruit" or vipāka "result".
{ "tokens": [ "In", "Buddhism", ",", "Karma", "(", "from", "Sanskrit", ":", "\"", "action", ",", "work", "\"", ")", "is", "the", "force", "that", "drives", "saṃsāra", "—", "the", "cycle", "of", "suffering", "and", "rebirth", "for", "each", "being", ".", "Good", ",", "skillful", "deeds", "(", "Pali", ":", "\"", "kusala", "\"", ")", "and", "bad", ",", "unskillful", "(", "Pāli", ":", "\"", "akusala", "\"", ")", "actions", "produce", "\"", "seeds", "\"", "in", "the", "mind", "that", "come", "to", "fruition", "either", "in", "this", "life", "or", "in", "a", "subsequent", "rebirth", ".", "The", "avoidance", "of", "unwholesome", "actions", "and", "the", "cultivation", "of", "positive", "actions", "is", "called", "sīla", ".", "Karma", "specifically", "refers", "to", "those", "actions", "of", "body", ",", "speech", "or", "mind", "that", "spring", "from", "mental", "intent", "(", "cetanā", ")", ",", "and", "bring", "about", "a", "consequence", "or", "phala", "\"", "fruit", "\"", "or", "vipāka", "\"", "result", "\"", "." ], "offsets": [ 0, 3, 11, 13, 19, 20, 25, 33, 35, 36, 42, 44, 48, 49, 51, 54, 58, 64, 69, 76, 83, 84, 88, 94, 97, 107, 111, 119, 123, 128, 133, 135, 139, 141, 150, 156, 157, 161, 163, 164, 170, 171, 173, 177, 180, 182, 193, 194, 198, 200, 201, 208, 209, 211, 219, 227, 228, 233, 235, 238, 242, 247, 252, 257, 260, 269, 276, 279, 284, 289, 292, 295, 297, 308, 315, 317, 321, 331, 334, 346, 354, 358, 362, 374, 377, 386, 394, 397, 404, 408, 410, 416, 429, 436, 439, 445, 453, 456, 460, 462, 469, 472, 477, 482, 489, 494, 501, 508, 509, 515, 516, 518, 522, 528, 534, 536, 548, 551, 557, 558, 563, 565, 568, 575, 576, 582, 583 ] }
04e803f09ff44d14bdc84c1abe68bc42
Karma's actions come from what?
{ "tokens": [ "Karma", "'s", "actions", "come", "from", "what", "?" ], "offsets": [ 0, 5, 8, 16, 21, 26, 30 ] }
{ "text": [ "cetanā" ], "char_spans": [ { "start": [ 509 ], "end": [ 514 ] } ], "token_spans": [ { "start": [ 108 ], "end": [ 108 ] } ] }
[ "cetanā" ]
SQuAD
In Buddhism, Karma (from Sanskrit: "action, work") is the force that drives saṃsāra—the cycle of suffering and rebirth for each being. Good, skillful deeds (Pali: "kusala") and bad, unskillful (Pāli: "akusala") actions produce "seeds" in the mind that come to fruition either in this life or in a subsequent rebirth. The avoidance of unwholesome actions and the cultivation of positive actions is called sīla. Karma specifically refers to those actions of body, speech or mind that spring from mental intent (cetanā), and bring about a consequence or phala "fruit" or vipāka "result".
{ "tokens": [ "In", "Buddhism", ",", "Karma", "(", "from", "Sanskrit", ":", "\"", "action", ",", "work", "\"", ")", "is", "the", "force", "that", "drives", "saṃsāra", "—", "the", "cycle", "of", "suffering", "and", "rebirth", "for", "each", "being", ".", "Good", ",", "skillful", "deeds", "(", "Pali", ":", "\"", "kusala", "\"", ")", "and", "bad", ",", "unskillful", "(", "Pāli", ":", "\"", "akusala", "\"", ")", "actions", "produce", "\"", "seeds", "\"", "in", "the", "mind", "that", "come", "to", "fruition", "either", "in", "this", "life", "or", "in", "a", "subsequent", "rebirth", ".", "The", "avoidance", "of", "unwholesome", "actions", "and", "the", "cultivation", "of", "positive", "actions", "is", "called", "sīla", ".", "Karma", "specifically", "refers", "to", "those", "actions", "of", "body", ",", "speech", "or", "mind", "that", "spring", "from", "mental", "intent", "(", "cetanā", ")", ",", "and", "bring", "about", "a", "consequence", "or", "phala", "\"", "fruit", "\"", "or", "vipāka", "\"", "result", "\"", "." ], "offsets": [ 0, 3, 11, 13, 19, 20, 25, 33, 35, 36, 42, 44, 48, 49, 51, 54, 58, 64, 69, 76, 83, 84, 88, 94, 97, 107, 111, 119, 123, 128, 133, 135, 139, 141, 150, 156, 157, 161, 163, 164, 170, 171, 173, 177, 180, 182, 193, 194, 198, 200, 201, 208, 209, 211, 219, 227, 228, 233, 235, 238, 242, 247, 252, 257, 260, 269, 276, 279, 284, 289, 292, 295, 297, 308, 315, 317, 321, 331, 334, 346, 354, 358, 362, 374, 377, 386, 394, 397, 404, 408, 410, 416, 429, 436, 439, 445, 453, 456, 460, 462, 469, 472, 477, 482, 489, 494, 501, 508, 509, 515, 516, 518, 522, 528, 534, 536, 548, 551, 557, 558, 563, 565, 568, 575, 576, 582, 583 ] }
bcd7a37cd3ea45b3837cc955ce5e40ca
What is the result of Karma called?
{ "tokens": [ "What", "is", "the", "result", "of", "Karma", "called", "?" ], "offsets": [ 0, 5, 8, 12, 19, 22, 28, 34 ] }
{ "text": [ "vipāka" ], "char_spans": [ { "start": [ 568 ], "end": [ 573 ] } ], "token_spans": [ { "start": [ 122 ], "end": [ 122 ] } ] }
[ "vipāka" ]
SQuAD
In Buddhism, Karma (from Sanskrit: "action, work") is the force that drives saṃsāra—the cycle of suffering and rebirth for each being. Good, skillful deeds (Pali: "kusala") and bad, unskillful (Pāli: "akusala") actions produce "seeds" in the mind that come to fruition either in this life or in a subsequent rebirth. The avoidance of unwholesome actions and the cultivation of positive actions is called sīla. Karma specifically refers to those actions of body, speech or mind that spring from mental intent (cetanā), and bring about a consequence or phala "fruit" or vipāka "result".
{ "tokens": [ "In", "Buddhism", ",", "Karma", "(", "from", "Sanskrit", ":", "\"", "action", ",", "work", "\"", ")", "is", "the", "force", "that", "drives", "saṃsāra", "—", "the", "cycle", "of", "suffering", "and", "rebirth", "for", "each", "being", ".", "Good", ",", "skillful", "deeds", "(", "Pali", ":", "\"", "kusala", "\"", ")", "and", "bad", ",", "unskillful", "(", "Pāli", ":", "\"", "akusala", "\"", ")", "actions", "produce", "\"", "seeds", "\"", "in", "the", "mind", "that", "come", "to", "fruition", "either", "in", "this", "life", "or", "in", "a", "subsequent", "rebirth", ".", "The", "avoidance", "of", "unwholesome", "actions", "and", "the", "cultivation", "of", "positive", "actions", "is", "called", "sīla", ".", "Karma", "specifically", "refers", "to", "those", "actions", "of", "body", ",", "speech", "or", "mind", "that", "spring", "from", "mental", "intent", "(", "cetanā", ")", ",", "and", "bring", "about", "a", "consequence", "or", "phala", "\"", "fruit", "\"", "or", "vipāka", "\"", "result", "\"", "." ], "offsets": [ 0, 3, 11, 13, 19, 20, 25, 33, 35, 36, 42, 44, 48, 49, 51, 54, 58, 64, 69, 76, 83, 84, 88, 94, 97, 107, 111, 119, 123, 128, 133, 135, 139, 141, 150, 156, 157, 161, 163, 164, 170, 171, 173, 177, 180, 182, 193, 194, 198, 200, 201, 208, 209, 211, 219, 227, 228, 233, 235, 238, 242, 247, 252, 257, 260, 269, 276, 279, 284, 289, 292, 295, 297, 308, 315, 317, 321, 331, 334, 346, 354, 358, 362, 374, 377, 386, 394, 397, 404, 408, 410, 416, 429, 436, 439, 445, 453, 456, 460, 462, 469, 472, 477, 482, 489, 494, 501, 508, 509, 515, 516, 518, 522, 528, 534, 536, 548, 551, 557, 558, 563, 565, 568, 575, 576, 582, 583 ] }
6c5f7fe25c11488b82bc7b97b10b21f6
What is Karma?
{ "tokens": [ "What", "is", "Karma", "?" ], "offsets": [ 0, 5, 8, 13 ] }
{ "text": [ "the force that drives saṃsāra" ], "char_spans": [ { "start": [ 54 ], "end": [ 82 ] } ], "token_spans": [ { "start": [ 15 ], "end": [ 19 ] } ] }
[ "the force that drives saṃsāra" ]
SQuAD
In Buddhism, Karma (from Sanskrit: "action, work") is the force that drives saṃsāra—the cycle of suffering and rebirth for each being. Good, skillful deeds (Pali: "kusala") and bad, unskillful (Pāli: "akusala") actions produce "seeds" in the mind that come to fruition either in this life or in a subsequent rebirth. The avoidance of unwholesome actions and the cultivation of positive actions is called sīla. Karma specifically refers to those actions of body, speech or mind that spring from mental intent (cetanā), and bring about a consequence or phala "fruit" or vipāka "result".
{ "tokens": [ "In", "Buddhism", ",", "Karma", "(", "from", "Sanskrit", ":", "\"", "action", ",", "work", "\"", ")", "is", "the", "force", "that", "drives", "saṃsāra", "—", "the", "cycle", "of", "suffering", "and", "rebirth", "for", "each", "being", ".", "Good", ",", "skillful", "deeds", "(", "Pali", ":", "\"", "kusala", "\"", ")", "and", "bad", ",", "unskillful", "(", "Pāli", ":", "\"", "akusala", "\"", ")", "actions", "produce", "\"", "seeds", "\"", "in", "the", "mind", "that", "come", "to", "fruition", "either", "in", "this", "life", "or", "in", "a", "subsequent", "rebirth", ".", "The", "avoidance", "of", "unwholesome", "actions", "and", "the", "cultivation", "of", "positive", "actions", "is", "called", "sīla", ".", "Karma", "specifically", "refers", "to", "those", "actions", "of", "body", ",", "speech", "or", "mind", "that", "spring", "from", "mental", "intent", "(", "cetanā", ")", ",", "and", "bring", "about", "a", "consequence", "or", "phala", "\"", "fruit", "\"", "or", "vipāka", "\"", "result", "\"", "." ], "offsets": [ 0, 3, 11, 13, 19, 20, 25, 33, 35, 36, 42, 44, 48, 49, 51, 54, 58, 64, 69, 76, 83, 84, 88, 94, 97, 107, 111, 119, 123, 128, 133, 135, 139, 141, 150, 156, 157, 161, 163, 164, 170, 171, 173, 177, 180, 182, 193, 194, 198, 200, 201, 208, 209, 211, 219, 227, 228, 233, 235, 238, 242, 247, 252, 257, 260, 269, 276, 279, 284, 289, 292, 295, 297, 308, 315, 317, 321, 331, 334, 346, 354, 358, 362, 374, 377, 386, 394, 397, 404, 408, 410, 416, 429, 436, 439, 445, 453, 456, 460, 462, 469, 472, 477, 482, 489, 494, 501, 508, 509, 515, 516, 518, 522, 528, 534, 536, 548, 551, 557, 558, 563, 565, 568, 575, 576, 582, 583 ] }
31c8fac60b1d42f0aa54b51728453bee
Avoidance of unwholesome actions and use of positive actions is called what?
{ "tokens": [ "Avoidance", "of", "unwholesome", "actions", "and", "use", "of", "positive", "actions", "is", "called", "what", "?" ], "offsets": [ 0, 10, 13, 25, 33, 37, 41, 44, 53, 61, 64, 71, 75 ] }
{ "text": [ "sīla" ], "char_spans": [ { "start": [ 404 ], "end": [ 407 ] } ], "token_spans": [ { "start": [ 88 ], "end": [ 88 ] } ] }
[ "sīla" ]
SQuAD
In Buddhism, Karma (from Sanskrit: "action, work") is the force that drives saṃsāra—the cycle of suffering and rebirth for each being. Good, skillful deeds (Pali: "kusala") and bad, unskillful (Pāli: "akusala") actions produce "seeds" in the mind that come to fruition either in this life or in a subsequent rebirth. The avoidance of unwholesome actions and the cultivation of positive actions is called sīla. Karma specifically refers to those actions of body, speech or mind that spring from mental intent (cetanā), and bring about a consequence or phala "fruit" or vipāka "result".
{ "tokens": [ "In", "Buddhism", ",", "Karma", "(", "from", "Sanskrit", ":", "\"", "action", ",", "work", "\"", ")", "is", "the", "force", "that", "drives", "saṃsāra", "—", "the", "cycle", "of", "suffering", "and", "rebirth", "for", "each", "being", ".", "Good", ",", "skillful", "deeds", "(", "Pali", ":", "\"", "kusala", "\"", ")", "and", "bad", ",", "unskillful", "(", "Pāli", ":", "\"", "akusala", "\"", ")", "actions", "produce", "\"", "seeds", "\"", "in", "the", "mind", "that", "come", "to", "fruition", "either", "in", "this", "life", "or", "in", "a", "subsequent", "rebirth", ".", "The", "avoidance", "of", "unwholesome", "actions", "and", "the", "cultivation", "of", "positive", "actions", "is", "called", "sīla", ".", "Karma", "specifically", "refers", "to", "those", "actions", "of", "body", ",", "speech", "or", "mind", "that", "spring", "from", "mental", "intent", "(", "cetanā", ")", ",", "and", "bring", "about", "a", "consequence", "or", "phala", "\"", "fruit", "\"", "or", "vipāka", "\"", "result", "\"", "." ], "offsets": [ 0, 3, 11, 13, 19, 20, 25, 33, 35, 36, 42, 44, 48, 49, 51, 54, 58, 64, 69, 76, 83, 84, 88, 94, 97, 107, 111, 119, 123, 128, 133, 135, 139, 141, 150, 156, 157, 161, 163, 164, 170, 171, 173, 177, 180, 182, 193, 194, 198, 200, 201, 208, 209, 211, 219, 227, 228, 233, 235, 238, 242, 247, 252, 257, 260, 269, 276, 279, 284, 289, 292, 295, 297, 308, 315, 317, 321, 331, 334, 346, 354, 358, 362, 374, 377, 386, 394, 397, 404, 408, 410, 416, 429, 436, 439, 445, 453, 456, 460, 462, 469, 472, 477, 482, 489, 494, 501, 508, 509, 515, 516, 518, 522, 528, 534, 536, 548, 551, 557, 558, 563, 565, 568, 575, 576, 582, 583 ] }
414b397feb5a4dfbbecab6fbd8ccab9e
what does vipaka mean?
{ "tokens": [ "what", "does", "vipaka", "mean", "?" ], "offsets": [ 0, 5, 10, 17, 21 ] }
{ "text": [ "result" ], "char_spans": [ { "start": [ 576 ], "end": [ 581 ] } ], "token_spans": [ { "start": [ 124 ], "end": [ 124 ] } ] }
[ "result" ]
SQuAD
Śīla (Sanskrit) or sīla (Pāli) is usually translated into English as "virtuous behavior", "morality", "moral discipline", "ethics" or "precept". It is an action committed through the body, speech, or mind, and involves an intentional effort. It is one of the three practices (sīla, samādhi, and paññā) and the second pāramitā. It refers to moral purity of thought, word, and deed. The four conditions of śīla are chastity, calmness, quiet, and extinguishment.
{ "tokens": [ "Śīla", "(", "Sanskrit", ")", "or", "sīla", "(", "Pāli", ")", "is", "usually", "translated", "into", "English", "as", "\"", "virtuous", "behavior", "\"", ",", "\"", "morality", "\"", ",", "\"", "moral", "discipline", "\"", ",", "\"", "ethics", "\"", "or", "\"", "precept", "\"", ".", "It", "is", "an", "action", "committed", "through", "the", "body", ",", "speech", ",", "or", "mind", ",", "and", "involves", "an", "intentional", "effort", ".", "It", "is", "one", "of", "the", "three", "practices", "(", "sīla", ",", "samādhi", ",", "and", "paññā", ")", "and", "the", "second", "pāramitā", ".", "It", "refers", "to", "moral", "purity", "of", "thought", ",", "word", ",", "and", "deed", ".", "The", "four", "conditions", "of", "śīla", "are", "chastity", ",", "calmness", ",", "quiet", ",", "and", "extinguishment", "." ], "offsets": [ 0, 5, 6, 14, 16, 19, 24, 25, 29, 31, 34, 42, 53, 58, 66, 69, 70, 79, 87, 88, 90, 91, 99, 100, 102, 103, 109, 119, 120, 122, 123, 129, 131, 134, 135, 142, 143, 145, 148, 151, 154, 161, 171, 179, 183, 187, 189, 195, 197, 200, 204, 206, 210, 219, 222, 234, 240, 242, 245, 248, 252, 255, 259, 265, 275, 276, 280, 282, 289, 291, 295, 300, 302, 306, 310, 317, 325, 327, 330, 337, 340, 346, 353, 356, 363, 365, 369, 371, 375, 379, 381, 385, 390, 401, 404, 409, 413, 421, 423, 431, 433, 438, 440, 444, 458 ] }
9341a07884ad48e3b80e1f9fa664c60d
What is an action committed through the body and involves intentional effort?
{ "tokens": [ "What", "is", "an", "action", "committed", "through", "the", "body", "and", "involves", "intentional", "effort", "?" ], "offsets": [ 0, 5, 8, 11, 18, 28, 36, 40, 45, 49, 58, 70, 76 ] }
{ "text": [ "Śīla" ], "char_spans": [ { "start": [ 0, 404 ], "end": [ 3, 407 ] } ], "token_spans": [ { "start": [ 0, 94 ], "end": [ 0, 94 ] } ] }
[ "Śīla" ]
SQuAD
Śīla (Sanskrit) or sīla (Pāli) is usually translated into English as "virtuous behavior", "morality", "moral discipline", "ethics" or "precept". It is an action committed through the body, speech, or mind, and involves an intentional effort. It is one of the three practices (sīla, samādhi, and paññā) and the second pāramitā. It refers to moral purity of thought, word, and deed. The four conditions of śīla are chastity, calmness, quiet, and extinguishment.
{ "tokens": [ "Śīla", "(", "Sanskrit", ")", "or", "sīla", "(", "Pāli", ")", "is", "usually", "translated", "into", "English", "as", "\"", "virtuous", "behavior", "\"", ",", "\"", "morality", "\"", ",", "\"", "moral", "discipline", "\"", ",", "\"", "ethics", "\"", "or", "\"", "precept", "\"", ".", "It", "is", "an", "action", "committed", "through", "the", "body", ",", "speech", ",", "or", "mind", ",", "and", "involves", "an", "intentional", "effort", ".", "It", "is", "one", "of", "the", "three", "practices", "(", "sīla", ",", "samādhi", ",", "and", "paññā", ")", "and", "the", "second", "pāramitā", ".", "It", "refers", "to", "moral", "purity", "of", "thought", ",", "word", ",", "and", "deed", ".", "The", "four", "conditions", "of", "śīla", "are", "chastity", ",", "calmness", ",", "quiet", ",", "and", "extinguishment", "." ], "offsets": [ 0, 5, 6, 14, 16, 19, 24, 25, 29, 31, 34, 42, 53, 58, 66, 69, 70, 79, 87, 88, 90, 91, 99, 100, 102, 103, 109, 119, 120, 122, 123, 129, 131, 134, 135, 142, 143, 145, 148, 151, 154, 161, 171, 179, 183, 187, 189, 195, 197, 200, 204, 206, 210, 219, 222, 234, 240, 242, 245, 248, 252, 255, 259, 265, 275, 276, 280, 282, 289, 291, 295, 300, 302, 306, 310, 317, 325, 327, 330, 337, 340, 346, 353, 356, 363, 365, 369, 371, 375, 379, 381, 385, 390, 401, 404, 409, 413, 421, 423, 431, 433, 438, 440, 444, 458 ] }
628141e650f64033b7c67dd74e5b755f
Sila is the second what?
{ "tokens": [ "Sila", "is", "the", "second", "what", "?" ], "offsets": [ 0, 5, 8, 12, 19, 23 ] }
{ "text": [ "pāramitā" ], "char_spans": [ { "start": [ 317 ], "end": [ 324 ] } ], "token_spans": [ { "start": [ 75 ], "end": [ 75 ] } ] }
[ "pāramitā" ]
SQuAD
Therefore, according to Mahayana Buddhism, the arahant has attained only nirvana, thus still being subject to delusion, while the bodhisattva not only achieves nirvana but full liberation from delusion as well. He thus attains bodhi and becomes a buddha. In Theravada Buddhism, bodhi and nirvana carry the same meaning as in the early texts, that of being freed from greed, hate and delusion.
{ "tokens": [ "Therefore", ",", "according", "to", "Mahayana", "Buddhism", ",", "the", "arahant", "has", "attained", "only", "nirvana", ",", "thus", "still", "being", "subject", "to", "delusion", ",", "while", "the", "bodhisattva", "not", "only", "achieves", "nirvana", "but", "full", "liberation", "from", "delusion", "as", "well", ".", "He", "thus", "attains", "bodhi", "and", "becomes", "a", "buddha", ".", "In", "Theravada", "Buddhism", ",", "bodhi", "and", "nirvana", "carry", "the", "same", "meaning", "as", "in", "the", "early", "texts", ",", "that", "of", "being", "freed", "from", "greed", ",", "hate", "and", "delusion", "." ], "offsets": [ 0, 9, 11, 21, 24, 33, 41, 43, 47, 55, 59, 68, 73, 80, 82, 87, 93, 99, 107, 110, 118, 120, 126, 130, 142, 146, 151, 160, 168, 172, 177, 188, 193, 202, 205, 209, 211, 214, 219, 227, 233, 237, 245, 247, 253, 255, 258, 268, 276, 278, 284, 288, 296, 302, 306, 311, 319, 322, 325, 329, 335, 340, 342, 347, 350, 356, 362, 367, 372, 374, 379, 383, 391 ] }
ea47d8603d3f45febf5506e36adb9f8b
What has achieved nirvana and also liberation from delusion?
{ "tokens": [ "What", "has", "achieved", "nirvana", "and", "also", "liberation", "from", "delusion", "?" ], "offsets": [ 0, 5, 9, 18, 26, 30, 35, 46, 51, 59 ] }
{ "text": [ "bodhisattva" ], "char_spans": [ { "start": [ 130 ], "end": [ 140 ] } ], "token_spans": [ { "start": [ 23 ], "end": [ 23 ] } ] }
[ "bodhisattva" ]
SQuAD
Therefore, according to Mahayana Buddhism, the arahant has attained only nirvana, thus still being subject to delusion, while the bodhisattva not only achieves nirvana but full liberation from delusion as well. He thus attains bodhi and becomes a buddha. In Theravada Buddhism, bodhi and nirvana carry the same meaning as in the early texts, that of being freed from greed, hate and delusion.
{ "tokens": [ "Therefore", ",", "according", "to", "Mahayana", "Buddhism", ",", "the", "arahant", "has", "attained", "only", "nirvana", ",", "thus", "still", "being", "subject", "to", "delusion", ",", "while", "the", "bodhisattva", "not", "only", "achieves", "nirvana", "but", "full", "liberation", "from", "delusion", "as", "well", ".", "He", "thus", "attains", "bodhi", "and", "becomes", "a", "buddha", ".", "In", "Theravada", "Buddhism", ",", "bodhi", "and", "nirvana", "carry", "the", "same", "meaning", "as", "in", "the", "early", "texts", ",", "that", "of", "being", "freed", "from", "greed", ",", "hate", "and", "delusion", "." ], "offsets": [ 0, 9, 11, 21, 24, 33, 41, 43, 47, 55, 59, 68, 73, 80, 82, 87, 93, 99, 107, 110, 118, 120, 126, 130, 142, 146, 151, 160, 168, 172, 177, 188, 193, 202, 205, 209, 211, 214, 219, 227, 233, 237, 245, 247, 253, 255, 258, 268, 276, 278, 284, 288, 296, 302, 306, 311, 319, 322, 325, 329, 335, 340, 342, 347, 350, 356, 362, 367, 372, 374, 379, 383, 391 ] }
ad7a3da0f344482e9bafb9a587f322e2
If bodhi is attained what do you become?
{ "tokens": [ "If", "bodhi", "is", "attained", "what", "do", "you", "become", "?" ], "offsets": [ 0, 3, 9, 12, 21, 26, 29, 33, 39 ] }
{ "text": [ "a buddha" ], "char_spans": [ { "start": [ 245 ], "end": [ 252 ] } ], "token_spans": [ { "start": [ 42 ], "end": [ 43 ] } ] }
[ "a buddha" ]
SQuAD
Therefore, according to Mahayana Buddhism, the arahant has attained only nirvana, thus still being subject to delusion, while the bodhisattva not only achieves nirvana but full liberation from delusion as well. He thus attains bodhi and becomes a buddha. In Theravada Buddhism, bodhi and nirvana carry the same meaning as in the early texts, that of being freed from greed, hate and delusion.
{ "tokens": [ "Therefore", ",", "according", "to", "Mahayana", "Buddhism", ",", "the", "arahant", "has", "attained", "only", "nirvana", ",", "thus", "still", "being", "subject", "to", "delusion", ",", "while", "the", "bodhisattva", "not", "only", "achieves", "nirvana", "but", "full", "liberation", "from", "delusion", "as", "well", ".", "He", "thus", "attains", "bodhi", "and", "becomes", "a", "buddha", ".", "In", "Theravada", "Buddhism", ",", "bodhi", "and", "nirvana", "carry", "the", "same", "meaning", "as", "in", "the", "early", "texts", ",", "that", "of", "being", "freed", "from", "greed", ",", "hate", "and", "delusion", "." ], "offsets": [ 0, 9, 11, 21, 24, 33, 41, 43, 47, 55, 59, 68, 73, 80, 82, 87, 93, 99, 107, 110, 118, 120, 126, 130, 142, 146, 151, 160, 168, 172, 177, 188, 193, 202, 205, 209, 211, 214, 219, 227, 233, 237, 245, 247, 253, 255, 258, 268, 276, 278, 284, 288, 296, 302, 306, 311, 319, 322, 325, 329, 335, 340, 342, 347, 350, 356, 362, 367, 372, 374, 379, 383, 391 ] }
b063e6ab43bc40ec9f82ffe433b84497
In theravada buddhism, bodhi and what term have the same meaning?
{ "tokens": [ "In", "theravada", "buddhism", ",", "bodhi", "and", "what", "term", "have", "the", "same", "meaning", "?" ], "offsets": [ 0, 3, 13, 21, 23, 29, 33, 38, 43, 48, 52, 57, 64 ] }
{ "text": [ "nirvana" ], "char_spans": [ { "start": [ 73 ], "end": [ 79 ] } ], "token_spans": [ { "start": [ 12 ], "end": [ 12 ] } ] }
[ "nirvana" ]
SQuAD
The Noble Eightfold Path—the fourth of the Buddha's Noble Truths—consists of a set of eight interconnected factors or conditions, that when developed together, lead to the cessation of dukkha. These eight factors are: Right View (or Right Understanding), Right Intention (or Right Thought), Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, and Right Concentration.
{ "tokens": [ "The", "Noble", "Eightfold", "Path", "—", "the", "fourth", "of", "the", "Buddha", "'s", "Noble", "Truths", "—", "consists", "of", "a", "set", "of", "eight", "interconnected", "factors", "or", "conditions", ",", "that", "when", "developed", "together", ",", "lead", "to", "the", "cessation", "of", "dukkha", ".", "These", "eight", "factors", "are", ":", "Right", "View", "(", "or", "Right", "Understanding", ")", ",", "Right", "Intention", "(", "or", "Right", "Thought", ")", ",", "Right", "Speech", ",", "Right", "Action", ",", "Right", "Livelihood", ",", "Right", "Effort", ",", "Right", "Mindfulness", ",", "and", "Right", "Concentration", "." ], "offsets": [ 0, 4, 10, 20, 24, 25, 29, 36, 39, 43, 49, 52, 58, 64, 65, 74, 77, 79, 83, 86, 92, 107, 115, 118, 128, 130, 135, 140, 150, 158, 160, 165, 168, 172, 182, 185, 191, 193, 199, 205, 213, 216, 218, 224, 229, 230, 233, 239, 252, 253, 255, 261, 271, 272, 275, 281, 288, 289, 291, 297, 303, 305, 311, 317, 319, 325, 335, 337, 343, 349, 351, 357, 368, 370, 374, 380, 393 ] }
53a019aa30f2451b856b48c90b72b6be
What is the fourth of the Buddha's Four Noble Truths?
{ "tokens": [ "What", "is", "the", "fourth", "of", "the", "Buddha", "'s", "Four", "Noble", "Truths", "?" ], "offsets": [ 0, 5, 8, 12, 19, 22, 26, 32, 35, 40, 46, 52 ] }
{ "text": [ "The Noble Eightfold Path" ], "char_spans": [ { "start": [ 4 ], "end": [ 23 ] } ], "token_spans": [ { "start": [ 1 ], "end": [ 3 ] } ] }
[ "The Noble Eightfold Path" ]