Datasets:
Gargaz
/
Test

Dataset card Data Studio Files
xet
Community
1
text
stringlengths
8
3.87k
153.6917266845703 7 WikiText2
400 = = Awards = =
1056.3330078125 5 WikiText2
401 Cullen is the namesake of the John Cullen Award , previously given to key IHL players .
178.04696655273438 17 WikiText2
402 = SMS Erzherzog Ferdinand Max =
4887.10400390625 6 WikiText2
403 For the ironclad present at the Battle of Lissa of the same name , see SMS Erzherzog Ferdinand Max ( 1865 ) .
382.50421142578125 23 WikiText2
404 SMS Erzherzog Ferdinand Max ( German : " His Majesty 's ship Archduke Ferdinand Max " ) was a pre @-@ dreadnought battleship built by the Austro @-@ Hungarian Navy in 1902 . The second ship of the Erzherzog Karl class , she was launched on 3 October 1903 . She was assigned to the III Battleship Division .
74.49847412109375 63 WikiText2
405 For most of World War I , Erzherzog Ferdinand Max remained in her home port of Pola , in present @-@ day Croatia , except for four engagements . In 1914 , she formed part of the Austro @-@ Hungarian flotilla sent to protect the escape of the German ships SMS Goeben and SMS Breslau from the British @-@ held Mediterranean ; she advanced as far as Brindisi before being recalled to her home port . Her sole combat engagement occurred in late May 1915 , when she participated in the bombardment of the Italian port city of Ancona . She also took part in suppressing a major mutiny among the crew members of several armored cruisers stationed in Cattaro between 1 – 3 February 1918 . She also attempted to break through the Otranto Barrage in June of that year , but had to retreat when the dreadnought SMS Szent István was sunk . After the war , Erzherzog Ferdinand Max was awarded to the United Kingdom as a war prize in 1920 .
46.710227966308594 181 WikiText2
406 = = Design = =
702.2281494140625 5 WikiText2
407 Erzherzog Ferdinand Max displaced 10 @,@ 472 long tons ( 10 @,@ 640 t ) . She was 414 feet 2 inches ( 126 @.@ 2 m ) long , had a beam of 71 feet 5 inches ( 21 @.@ 8 m ) and a draft of 24 feet 7 inches ( 7 @.@ 5 m ) . She was manned by 700 men . She and her sisters were the last and largest pre @-@ dreadnought class built by the Austro @-@ Hungarian Navy , surpassing the Habsburg class by approximately 2 @,@ 000 tonnes ( 1 @,@ 968 long tons ) . She was propelled by two two @-@ shaft , four cylinder vertical triple expansion steam engines . On trials , they developed 18 @,@ 000 ihp ( 13 @,@ 423 kW ) , which propelled the ship at a speed of 20 @.@ 5 knots ( 38 @.@ 0 km / h ; 23 @.@ 6 mph ) .
58.536705017089844 194 WikiText2
408 Erzherzog Ferdinand Max carried a primary armament of four 24 @-@ centimeter ( 9 @.@ 4 in ) / 40 caliber guns in two twin turrets on the centerline . These guns were an Austro @-@ Hungarian replica of the British 24 cm / 40 ( 9 @.@ 4 " ) Krupp C / 94 , which was used on the Habsburgs . Her secondary armament consisted of twelve 19 @-@ centimeter ( 7 @.@ 5 in ) / 42 caliber guns , also made by Škoda , mounted in eight single casemates on either wing of the ship and two twin turrets on the centerline. shell 20 @,@ 000 metres ( 22 @,@ 000 yd ) at maximum elevation with a muzzle velocity of 800 metres per second ( 2 @,@ 600 ft / s ) . The gun weighed 12 @.@ 1 tons and could fire three rounds per minute.The ships had a tertiary armament for protection against torpedo boats in the form of the 6 @.@ 6 centimetres ( 2 @.@ 6 in ) / 45 caliber gun , also manufactured by Škoda . Anti @-@ aircraft and airship protection was covered by the four 37 @-@ millimeter ( 1 @.@ 5 in ) Vickers anti @-@ aircraft guns on the ship bought from Britain in 1910 and mounted onto Erzherzog Karl . Erzherzog Ferdinand Max was also fitted with two above water 45 @-@ centimeter ( 17 @.@ 7 in ) torpedo tubes , although rarely used .
35.36847686767578 289 WikiText2
409 = = Service history = =
789.3514404296875 6 WikiText2
410 At the outbreak of World War I , Erzherzog Ferdinand Max was in the III division of the Austrian @-@ Hungarian battle @-@ fleet . She was mobilized on the eve of the war along with the remainder of the fleet to support the flight of SMS Goeben and SMS Breslau . The two German ships were attempting to break out of Messina , which was surrounded by British troops , and make their way to Turkey . The breakout succeeded . When the flotilla had advanced as far south as Brindisi in south eastern Italy , the Austro @-@ Hungarian ships were recalled . In company with other units of the Austro Hungarian navy , Erzherzog Ferdinand Max took a minor part in the bombardment of Ancona on 24 May 1915 . There she and her sisters expended 24 rounds of 240 mm armor @-@ piercing shells at signal and semaphore stations as well as 74 rounds of 190 mm shells aimed at Italian gun @-@ batteries and other port installations .
48.81820297241211 183 WikiText2
411 A major mutiny among crews of the armored cruisers stationed in Cattaro , including Sankt Georg and Kaiser Karl VI , began on 1 February 1918 . Two days later , Erzherzog Ferdinand Max and her sisters arrived in the port and assisted with the suppression of the mutiny . Following the restoration of order in the naval base , the armored cruisers Sankt Georg and Kaiser Karl VI were decommissioned and Erzherzog Ferdinand Max and her sisters were stationed in Cattaro in their place . On the morning of 11 June , Admiral Miklos Horthy planned a major assault on the Otranto Barrage ; the three Erzherzog Karls and the four Tegetthoff @-@ class battleships were to provide support for the Novara @-@ class cruisers on an assault on the Allied defenses at the Strait of Otranto . The plan was intended to replicate the success of the raid conducted one year earlier . Horthy 's plan was to destroy the blockading fleet by luring Allied ships to the cruisers and lighter ships , which were protected from the heavier guns of the battleships , including the guns of the Erzherzog Karl class . However , on the morning of 10 June , the dreadnought Szent István was torpedoed and sunk by an Italian torpedo boat . Horthy felt that the element of surprise had been compromised , and therefore called off the operation . This was to be the last military action Erzherzog Ferdinand Max was to take part in , and she and her sisters spent the rest of their career in port .
25.383188247680664 271 WikiText2
412 Near the end of World War I , the Erzherzog Karl @-@ class battleships were handed over to the newly formed State of Slovenes , Croats and Serbs but Erzherzog Ferdinand Max was later transferred to Great Britain as a war reparation . She was later broken up for scrap in 1921 .
76.64448547363281 55 WikiText2
413 = Ancient Egyptian deities =
1730.044677734375 5 WikiText2
414 Ancient Egyptian deities are the gods and goddesses worshipped in ancient Egypt . The beliefs and rituals surrounding these gods formed the core of ancient Egyptian religion , which emerged sometime in prehistory . Deities represented natural forces and phenomena , and the Egyptians supported and appeased them through offerings and rituals so that these forces would continue to function according to maat , or divine order . After the founding of the Egyptian state around 3100 BC , the authority to perform these tasks was controlled by the pharaoh , who claimed to be the gods ' representative and managed the temples where the rituals were carried out .
33.71505355834961 110 WikiText2
415 The gods ' complex characteristics were expressed in myths and in intricate relationships between deities : family ties , loose groups and hierarchies , and combinations of separate gods into one . Deities ' diverse appearances in art — as animals , humans , objects , and combinations of different forms — also alluded , through symbolism , to their essential features .
134.31585693359375 63 WikiText2
416 In different eras , various gods were said to hold the highest position in divine society , including the solar deity Ra , the mysterious god Amun , and the mother goddess Isis . The highest deity was usually credited with the creation of the world and often connected with the life @-@ giving power of the sun . Some scholars have argued , based in part on Egyptian writings , that the Egyptians came to recognize a single divine power that lay behind all things and was present in all the other deities . Yet they never abandoned their original polytheistic view of the world , except possibly during the era of Atenism in the 14th century BC , when official religion focused exclusively on the impersonal sun god Aten .
36.17647933959961 134 WikiText2
417 Gods were assumed to be present throughout the world , capable of influencing natural events and the course of human lives . People interacted with them in temples and unofficial shrines , for personal reasons as well as for larger goals of state rites . Egyptians prayed for divine help , used rituals to compel deities to act , and called upon them for advice . Humans ' relations with their gods were a fundamental part of Egyptian society .
52.8901252746582 80 WikiText2
418 = = Definition = =
757.2297973632812 5 WikiText2
419 The beings in ancient Egyptian tradition who might be labeled as deities are difficult to count . Egyptian texts list the names of many deities whose nature is unknown and make vague , indirect references to other gods who are not even named . The Egyptologist James P. Allen estimates that more than 1 @,@ 400 deities are named in Egyptian texts , whereas his colleague Christian Leitz says there are " thousands upon thousands " of gods .
68.54114532470703 81 WikiText2
420 The Egyptian language 's terms for these beings were nṯr , " god " , and its feminine form nṯrt , " goddess " . Scholars have tried to discern the original nature of the gods by proposing etymologies for these words , but none of these suggestions has gained acceptance , and the terms ' origin remains obscure . The hieroglyphs that were used as ideograms and determinatives in writing these words show some of the traits that the Egyptians connected with divinity . The most common of these signs is a flag flying from a pole . Similar objects were placed at the entrances of temples , representing the presence of a deity , throughout ancient Egyptian history . Other such hieroglyphs include a falcon , reminiscent of several early gods who were depicted as falcons , and a seated male or female deity . The feminine form could also be written with an egg as determinative , connecting goddesses with creation and birth , or with a cobra , reflecting the use of the cobra to depict many female deities .
34.91874694824219 184 WikiText2
421 The Egyptians distinguished nṯrw , " gods " , from rmṯ , " people " , but the meanings of the Egyptian and the English terms do not match perfectly . The term nṯr may have applied to any being that was in some way outside the sphere of everyday life . Deceased humans were called nṯr because they were considered to be like the gods , whereas the term was rarely applied to many of Egypt 's lesser supernatural beings , which modern scholars often call " demons " . Egyptian religious art also depicts places , objects , and concepts in human form . These personified ideas range from deities that were important in myth and ritual to obscure beings , only mentioned once or twice , that may be little more than metaphors .
46.04120635986328 137 WikiText2
422 Confronting these blurred distinctions between gods and other beings , scholars have proposed various definitions of a " deity " . One widely accepted definition , suggested by Jan Assmann , says that a deity has a cult , is involved in some aspect of the universe , and is described in mythology or other forms of written tradition . According to a different definition , by Dimitri Meeks , nṯr applied to any being that was the focus of ritual . From this perspective , " gods " included the king , who was called a god after his coronation rites , and deceased souls , who entered the divine realm through funeral ceremonies . Likewise , the preeminence of the great gods was maintained by the ritual devotion that was performed for them across Egypt .
49.25379943847656 138 WikiText2
423 = = Origins = =
865.3020629882812 5 WikiText2
424 The first written evidence of deities in Egypt comes from the Early Dynastic Period ( c . 3100 – 2686 BC ) . Deities must have emerged sometime in the preceding Predynastic Period ( before 3100 BC ) and grown out of prehistoric religious beliefs . Predynastic artwork depicts a variety of animal and human figures . Some of these images , such as stars and cattle , are reminiscent of important features of Egyptian religion in later times , but in most cases there is not enough evidence to say whether the images are connected with deities . As Egyptian society grew more sophisticated , clearer signs of religious activity appeared . The earliest known temples appeared in the last centuries of the predynastic era , along with images that resemble the iconographies of known deities : the falcon that represents Horus and several other gods , the crossed arrows that stand for Neith , and the enigmatic " Set animal " that represents Set .
39.84413146972656 167 WikiText2
425 Many Egyptologists and anthropologists have suggested theories about how the gods developed in these early times . Gustave Jéquier , for instance , thought the Egyptians first revered primitive fetishes , then deities in animal form , and finally deities in human form , whereas Henri Frankfort argued that the gods must have been envisioned in human form from the beginning . Some of these theories are now regarded as too simplistic , and more current ones , such as Siegfried Morenz ' hypothesis that deities emerged as humans began to distinguish themselves from and personify their environment , are difficult to prove .
40.534549713134766 104 WikiText2
426 Predynastic Egypt originally consisted of small , independent villages . Because many deities in later times were strongly tied to particular towns and regions , many scholars have suggested that the pantheon formed as disparate communities coalesced into larger states , spreading and intermingling the worship of the old local deities . But others have argued that the most important predynastic gods were , like other elements of Egyptian culture , present all across the country despite the political divisions within it .
55.8729248046875 83 WikiText2
427 The final step in the formation of Egyptian religion was the unification of Egypt , in which rulers from Upper Egypt made themselves pharaohs of the entire country . These sacred kings and their subordinates assumed the exclusive right to interact with the gods , and kingship became the unifying focus of the religion .
44.96885681152344 55 WikiText2
428 New gods continued to emerge after this transformation . Some important deities like Isis and Amun are not known to have appeared until the Old Kingdom ( c . 2686 – 2181 BC ) . Places and concepts could suddenly inspire the creation of a deity to represent them , and deities were sometimes created to serve as opposite @-@ sex counterparts to established gods or goddesses . Kings were said to be divine , although only a few continued to be worshipped long after their deaths . Some non @-@ royal humans were said to have the favor of the gods and were venerated accordingly . This veneration was usually short @-@ lived , but the court architects Imhotep and Amenhotep son of Hapu were regarded as gods centuries after their lifetimes , as were some other officials .
59.96476364135742 146 WikiText2
429 Through contact with neighboring civilizations , the Egyptians also adopted foreign deities . Dedun , who is first mentioned in the Old Kingdom , may have come from Nubia , and Baal , Anat , and Astarte , among others , were adopted from Canaanite religion during the New Kingdom ( c . 1550 – 1070 BC ) . In Greek and Roman times , from 332 BC to the early centuries AD , deities from across the Mediterranean world were revered in Egypt , but the native gods remained , and they often absorbed the cults of these newcomers into their own worship .
47.078365325927734 105 WikiText2
430 = = Characteristics = =
503.3805236816406 5 WikiText2
431 Modern knowledge of Egyptian beliefs about the gods is mostly drawn from religious writings produced by the nation 's scribes and priests . These people were the elite of Egyptian society and were very distinct from the general populace , most of whom were illiterate . Little is known about how well this broader population knew or understood the sophisticated ideas that the elite developed . Commoners ' perceptions of the divine may have differed from those of the priests . The populace may , for example , have mistaken the religion 's symbolic statements about the gods and their actions for literal truth . But overall , what little is known about popular religious belief is consistent with the elite tradition . The two traditions form a largely cohesive vision of the gods and their nature .
38.430755615234375 138 WikiText2
432 = = = Roles = = =
114.40406799316406 7 WikiText2
433 Most Egyptian deities represent natural or social phenomena . The gods were generally said to be immanent in these phenomena — to be present within nature . The types of phenomena they represented include physical places and objects as well as abstract concepts and forces . The god Shu was the deification of all the world 's air ; the goddess Meretseger oversaw a limited region of the earth , the Theban Necropolis ; and the god Sia personified the abstract notion of perception . Major gods often had many roles and were involved in several types of phenomena . For instance , Khnum was the god of Elephantine Island in the midst of the Nile , the river that was essential to Egyptian civilization . He was credited with producing the annual Nile flood that fertilized the nation 's farmland . Perhaps as an outgrowth of this life @-@ giving function , he was said to create all living things , fashioning their bodies on a potter 's wheel . Gods could share the same role in nature ; Ra , Atum , Khepri , Horus , and other deities acted as sun gods . Despite their diverse functions , most gods had an overarching role in common : maintaining maat , the universal order that was a central principle of Egyptian religion and was itself personified as a goddess . But some deities represented disruption to maat . Most prominently , Apep was the force of chaos , constantly threatening to annihilate the order of the universe , and Set was an ambivalent member of divine society who could both fight disorder and foment it .
50.38570785522461 280 WikiText2
434 Not all aspects of existence were seen as deities . Although many deities were connected with the Nile , no god personified it in the way that Ra personified the sun . Short @-@ lived phenomena , like rainbows or eclipses , were not represented by gods ; neither were elements like fire and water or many other components of the world .
67.3294448852539 65 WikiText2
435 The roles of each deity were fluid , and each god could expand its nature to take on new characteristics . As a result , gods ' roles are difficult to categorize or define . But despite their flexibility , the gods had limited abilities and spheres of influence . Not even the creator god could reach beyond the boundaries of the cosmos that he created , and even Isis , though she was said to be the cleverest of the gods , was not omniscient . Richard H. Wilkinson , however , argues that some texts from the late New Kingdom suggest that , as beliefs about the god Amun evolved , he was thought to approach omniscience and omnipresence and to transcend the limits of the world in a way that other deities did not .
32.73630142211914 138 WikiText2
436 The deities with the most limited and specialized domains are often called " minor divinities " or " demons " in modern writing , although there is no firm definition for these terms . Among these lesser deities , Egyptologist Claude Traunecker draws a distinction between " genies " — specialized patron spirits of certain places , objects , or activities , such as the sea or marsh god Wadj @-@ Wer and the harvest goddess Renenutet — and demons , who have a more dangerous character . Many demons are hostile , causing illness and other troubles among humans . Their power can also be protective ; they may guard certain places in the Duat , the realm of the dead , or advise and watch over humans . Egyptians believed the landscape was full of these unpredictable divine powers . Demons often act as servants and messengers to the greater gods , but their position in the hierarchy is not fixed . The protective deities Bes and Taweret originally had minor , demon @-@ like roles , but over time they came to be credited with great influence .
80.92021179199219 195 WikiText2
437 = = = Behavior = = =
156.0279998779297 7 WikiText2
438 Divine behavior was believed to govern all of nature . Except for the few deities who disrupted the divine order , the gods ' actions maintained maat and created and sustained all living things . They did this work using a force the Egyptians called heka , a term usually translated as " magic " . Heka was a fundamental power that the creator god used to form the world and the gods themselves .
65.27278137207031 75 WikiText2
439 The gods ' actions in the present are described and praised in hymns and funerary texts . In contrast , mythology mainly concerns the gods ' actions during a vaguely imagined past in which the gods were present on earth and interacted directly with humans . The events of this past time set the pattern for the events of the present . Periodic occurrences were tied to events in the mythic past ; the succession of each new pharaoh , for instance , reenacted Horus ' accession to the throne of his father Osiris . Myths are metaphors for the gods ' actions , which humans cannot fully understand . They contain seemingly contradictory ideas , each expressing a particular perspective on divine events . The contradictions in myth are part of the Egyptians ' many @-@ faceted approach to religious belief — what Henri Frankfort called a " multiplicity of approaches " to understanding the gods .
49.12281799316406 161 WikiText2
440 In myth , the gods behave much like humans . They feel emotion ; they can eat , drink , fight , weep , sicken , and die . Some have unique character traits . Set is aggressive and impulsive , and Thoth , patron of writing and knowledge , is prone to long @-@ winded speeches . Yet overall , the gods are more like archetypes than well drawn characters . Their behavior is inconsistent , and their thoughts and motivations are rarely stated . Most myths about them lack highly developed characters and plots , because the symbolic meaning of the myths was more important than elaborate storytelling .
65.38407897949219 113 WikiText2
441 The first divine act is the creation of the cosmos , described in several creation myths . They focus on different gods , each of which may act as creator deities . The eight gods of the Ogdoad , who represent the chaos that precedes creation , give birth to the sun god , who establishes order in the newly formed world ; Ptah , who embodies thought and creativity , gives form to all things by envisioning and naming them ; Atum produces all things as emanations of himself ; and Amun , according to the myths promoted by his priesthood , preceded and created the other creator gods . These and other versions of the events of creation were not seen as contradictory . Each gives a different perspective on the complex process by which the organized universe and its many deities emerged from undifferentiated chaos . The period following creation , in which a series of gods rule as kings over the divine society , is the setting for most myths . The gods struggle against the forces of chaos and among each other before withdrawing from the human world and installing the historical kings of Egypt to rule in their place .
40.2532844543457 206 WikiText2
442 A recurring theme in these myths is the effort of the gods to maintain maat against the forces of disorder . They fight vicious battles with the forces of chaos at the start of creation . Ra and Apep , battling each other each night , continue this struggle into the present . Another prominent theme is the gods ' death and revival . The clearest instance where a god dies is the myth of Osiris ' murder , in which that god is resurrected as ruler of the Duat . The sun god is also said to grow old during his daily journey across the sky , sink into the Duat at night , and emerge as a young child at dawn . In the process he comes into contact with the rejuvenating water of primordial chaos . Funerary texts that depict Ra 's journey through the Duat also show the corpses of gods who are enlivened along with him . Instead of being changelessly immortal , the gods periodically died and were reborn by repeating the events of creation , thus renewing the whole world . But it was always possible for this cycle to be disrupted and for chaos to return . Some poorly understood Egyptian texts even suggest that this calamity is destined to happen — that the creator god will one day dissolve the order of the world , leaving only himself and Osiris amid the primordial chaos .
42.60544204711914 244 WikiText2
443 = = = Locations = = =
185.79159545898438 7 WikiText2
444 Gods were linked with specific regions of the universe . In Egyptian tradition , the world includes the earth , the sky , and the Duat . Surrounding them is the dark formlessness that existed before creation . The gods in general were said to dwell in the sky , although gods whose roles were linked with other parts of the universe were said to live in those places instead . Most events of mythology , set in a time before the gods ' withdrawal from the human realm , take place in an earthly setting . The deities there sometimes interact with those in the sky . The Duat , in contrast , is treated as a remote and inaccessible place , and the gods who dwell there have difficulty communicating with those in the world of the living . The space outside the cosmos is also said to be very distant . It too is inhabited by deities , some hostile and some beneficial to the other gods and their orderly world .
33.69325256347656 175 WikiText2
445 In the time after myth , most gods were said to be either in the sky or invisibly present within the world . Temples were their main means of contact with humanity . Each day , it was believed , the gods moved from the divine realm to their temples , their homes in the human world . There they inhabited the cult images , the statues that depicted deities and allowed humans to interact with them in temple rituals . This movement between realms was sometimes described as a journey between the sky and the earth . As temples were the focal points of Egyptian cities , the god in a city 's main temple was the patron god for the city and the surrounding region . Deities ' spheres of influence on earth centered on the towns and regions they presided over . Many gods had more than one cult center , and their local ties changed over time . They could establish themselves in new cities , or their range of influence could contract . Therefore , a given deity 's main cult center in historical times is not necessarily his or her place of origin . The political influence of a city could affect the importance of its patron deity . When kings from Thebes took control of the country at start of the Middle Kingdom ( c . 2055 – 1650 BC ) , they elevated Thebes ' patron gods — first the war god Montu and then Amun — to national prominence .
37.60028076171875 259 WikiText2
446 = = = Names and epithets = = =
98.09603881835938 9 WikiText2
447 In Egyptian belief , names express the fundamental nature of the things to which they refer . In keeping with this belief , the names of deities often relate to their roles or origins . The name of the predatory goddess Sekhmet means " powerful one " , the name of the mysterious god Amun means " hidden one " , and the name of the goddess Nekhbet , who was worshipped in the city of Nekheb , means " she of Nekheb " . But many other names have no certain meaning , even when the gods who bear them are closely tied to a single role . The names of the sky goddess Nut and the earth god Geb do not resemble the Egyptian terms for sky and earth .
26.191688537597656 132 WikiText2
448 The Egyptians also devised false etymologies giving more meanings to divine names . A passage in the Coffin Texts renders the name of the funerary god Sokar as sk r , meaning " cleaning of the mouth " , to link his name with his role in the Opening of the Mouth ritual , while one in the Pyramid Texts says the name is based on words shouted by Osiris , connecting Sokar with the most important funerary deity .
72.45907592773438 80 WikiText2
449 The gods were believed to have many names . Among them were secret names that conveyed their true natures more profoundly than others . To know the true name of a deity was to have power over it . The importance of names is demonstrated by a myth in which Isis poisons the superior god Ra and refuses to cure him unless he reveals his secret name to her . Upon learning the name , she tells it to her son , Horus , and by learning it they gain greater knowledge and power .