id
stringlengths 54
56
| text
stringlengths 0
1.34M
| source
stringclasses 1
value | added
stringdate 2025-03-18 00:34:10
2025-03-18 00:39:48
| created
stringlengths 3
51
⌀ | metadata
dict |
---|---|---|---|---|---|
https://oercommons.org/courseware/lesson/88644/overview
|
Unit 1 Discussion Assignment
Unit 1 Individual Assignment
Unit 2 Discussion Assignment
Unit 2 Individual Assignment
Unit 3 Discussion Assignment
Unit 3 Individual Assignment
Unit 4 Discussion Assignment
Unit 4 Individual Assignment
Sociology of Aging
Overview
syllabus and assignments for a Sociology of Aging course
Sociology of Aging syllabus
Sociology of Aging syllabus
Sociology of Aging assignments
Sociology of Aging assignments
|
oercommons
|
2025-03-18T00:39:15.554155
|
Assessment
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/88644/overview",
"title": "Sociology of Aging",
"author": "Activity/Lab"
}
|
https://oercommons.org/courseware/lesson/87360/overview
|
Rubric (100pts)-Presentation
Overview
Rubric for a student presentation.
Rubric for a student presentation
Rubric for a student presentation.
|
oercommons
|
2025-03-18T00:39:15.570245
|
11/01/2021
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/87360/overview",
"title": "Rubric (100pts)-Presentation",
"author": "Amy Betti"
}
|
https://oercommons.org/courseware/lesson/117875/overview
|
Historical Events Relevant to the Understanding and Treatment of Anxiety Disorders
Overview
This is an infographic that provides a glimpse into the history regarding the understanding and treatment of anxiety disorders,
This is an infographic that provides a glimpse into the history regarding the understanding and treatment of anxiety disorders,
|
oercommons
|
2025-03-18T00:39:15.585545
|
07/11/2024
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/117875/overview",
"title": "Historical Events Relevant to the Understanding and Treatment of Anxiety Disorders",
"author": "Kate DeSimone"
}
|
https://oercommons.org/courseware/lesson/103986/overview
|
IHE Accessibility in OER Implementation Guide - Alamo Colleges
Overview
In this section, you and your team will engage in a Landscape Analysis to uncover key structures and supports that can guide your work to support Accessibility in OER. You may or may not answer all of these questions, but this is an offering.
May 11 - Section One: Landscape Analysis for Accessibility in OER in Local Context (Work on during May 11th implementation)
In this section, you and your team will engage in a Landscape Analysis to uncover key structures and supports that can guide your work to support Accessibility in OER. We exnourage to explore some of the questions from each category. You may or may not answer all of these questions, but this is an offering. We ask that you complete Parts One, Two and Six.
Part One: Initial Thoughts
What is your team's initial goal for this series?
Part Two: Introductory probing questions:
What does accessibility look like in our organization? How do we measure accessibility?
What does OER look like in our organization? How do we measure access to OER?
Part Three: Clarifying questions for accessibility:
What is the organizational structure that supports accessibility?
Who generates most of the accessibility structures/conversation in our organization?
Where do most educators get support with accessibility?
What content areas might have the largest gaps in access to accessibility?
Part Four: Clarifying questions for OER:
What is our organizational structure that supports curricular resources?
What is our organizational structure that supports OER?
Who generates most of the curricular resources in our organization?
Where do most educators get support with curricular resources?
What content areas might have the largest gaps in access to curricular resources/OER?
Part Five: Clarifying questions for Faculty learning and engagement:
What Professional Learning (PL) structures have the best participation rates for our educators?
What PL structures have the best "production" rates for our educators?
What incentive do we have to offer people for participating in learning and engagement?
Who are the educators that would be most creative with accessibility and OER?
Who are the educators that would benefit the most from accessibility and OER?
Part Six: Final Probing questions:
What is our current goal for Accessibility in OER and why is that our goal?
Who have we not yet included while thinking about this work?
What barriers remain when considering this work?
What would genuine change look like for our organization for this work?
Section Two: Team Focus (Finish before May 25th to share during Implementation Session Two)
Identifying and Describing a Problem of Practice
The following questions should help your team ensure that you are focusing your collaboration.
What is your Team’s specific goal for this series? You may consider using AEM Quality Indicators for Creating Accessible Materials to help add to or narrow your work.
We are currently training a cohort of instructors to produce OER for the upcoming AY. (The summer “OER incubator” course starts May 29.) One important goal is that all OER we produce meet UDL accessibility standards. This will involve pre-production training (Melissa), but also should incorporate a feedback/assessment process as the resources are actually being built.
What other partners might support this work?
A. OER ACCESSIBILITY REVIEW TEAM: One “ask” we might consider is to assemble a small (2-3 person) review team for OER drafts as they are in production, to evaluate how well they employ UDL principles.
- PAC Teaching and Learning Center (Megan)?
- PAC DSS Office ( Cindy Morgan)
- Someone from campus- or district-level accessibility committees
- Consider adding a student or someone from student success to review our OER drafts
B. STUDENT CROWDSOURCE PROJECT: It is best practice to include a brief alt text and vivid descriptions for images in OER resources. This process could be streamlined by crowd-sourcing the process to students as extra credit(?). This can be incorporated into current/future Art History courses and possibly Art Appreciation if we can get others in the unit behind the plan and provide images with a sample for students to follow.
What is your desired timeframe for this work?
The review team would need to be available in late summer or fall. This can be negotiated based on availability. Student crowdsourcing can recur on a semester-by semester basis.
How will you include diverse voices and experiences in this work?
One obvious way is to intentionally select folks with a range of backgrounds, ability levels, and life experiences. But beyond that, I think it’s important to make the entire process itself accessible – meetings and activities should incorporate UDL philosophy so that it is easy for folks to participate/give feedback: Flexible modalities, tools, feedback instruments, etc.
Please create a Focus Question that explains your goal and provides specific topics that you would like feedback on. This is what you will share in your breakout groups for feedback.
As we are developing an accessibility review process for new OER, it would be helpful to review examples of rubrics/instruments other institutions have used for similar purposes. In addition to these models, what types of other guiding questions/criteria would be most useful for reviewers?
Example:"Accessiblity Toolkit" from BCcampus: https://opentextbc.ca/accessibilitytoolkit/back-matter/appendix-checklist-for-accessibility-toolkit/
(Save for during May 25th's session.) What feedback did you receive from another team during the May 25th Implementation Session?
Section Three: Team Work Time and Next Steps (Complete by the end of Implementation Session Three)
Sharing and Next Steps
What was your redefined goal for this series?
What does your team want to celebrate?
What did your team accomplish? If you have links to resources, please include them here.
What are your team’s next steps?
|
oercommons
|
2025-03-18T00:39:15.613424
|
05/18/2023
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/103986/overview",
"title": "IHE Accessibility in OER Implementation Guide - Alamo Colleges",
"author": "Melissa Elston"
}
|
https://oercommons.org/courseware/lesson/89805/overview
|
https://view.genial.ly/62004fdd5e553e001322d7ba/interactive-content-background
https://view.genial.ly/620059af0fd107001846e03a/presentation-future-perfect
https://view.genial.ly/62006e39cedf36001444999b/interactive-content-genially-sin-titulo
https://view.genial.ly/620077cbe430950018b19be8/interactive-image-imagen-interactiva
https://view.genial.ly/620086da0b57de0018669a9f/presentation-presentacion-cuerpo-humano
https://youtu.be/pRFXSjkpKWA
Health (Brain)
Overview
CBI AND CLIL
Knowing the brain
- First activity: To catch background knowledge about the brain.
- Second Activity: To watch a video and answer the question
- Third Activity: Vocabulary building and knowledge building
- Fourth Activity: Explanation about future perfect
- Fifth Activity: Final
|
oercommons
|
2025-03-18T00:39:15.635092
|
02/06/2022
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/89805/overview",
"title": "Health (Brain)",
"author": "Group 2"
}
|
https://oercommons.org/courseware/lesson/104021/overview
|
Samuels, C- POLISCI 2- 81629 syllabus- SP 23 (online)
Intro to American Government- Open For Antiracism (OFAR)
Overview
The Open for Antiracism (OFAR) Program – co-led by CCCOER and College of the Canyons – emerged as a response to the growing awareness of structural racism in our educational systems and the realization that adoption of open educational resources (OER) and open pedagogy could be transformative at institutions seeking to improve. The program is designed to give participants a workshop experience where they can better understand anti-racist teaching and how the use of OER and open pedagogy can empower them to involve students in the co-creation of an anti-racist classroom. The capstone project involves developing an action plan for incorporating OER and open pedagogy into a course being taught in the spring semester. OFAR participants are invited to remix this template to design and share their projects and plans for moving this work forward.
Action Plan
OFAR helped my class be more antiracist by using open pedagogy, more culturally responsive material, community agreements, and equity grading
Course Description
This is for American Government which is Political Science 2 (or Political Science 100 or 101 at other campuses)
COURSE DESCRIPTION: The field of American politics deals with the organization, distribution and orientation of political power in American society. This course surveys the processes and institutions of United States’ national, state and local politics. Among the topics discussed are individual political attitudes and values, political participation, voting, parties, interest groups, Congress, the presidency, Supreme Court, the federal bureaucracy, civil liberties, civil rights, and domestic and foreign policy making. Attention is paid both to the present state of the American political system and to its historical roots.
STUDENT LEARNING OUTCOMES: Upon completion of this course, students will be able to: Recognize the Constitutional processes and principles as they occur in modern U.S. and California politics Relate the structures, roles and powers of the national, state and local governments Recognize the impact of various “policy inputs” on the development of public policy in the United States and in California. Identify the categories of policies made by government within the United States, and relate the questions underlying these policies
Antiracist Assignment / Module
Describe your antiracist assignment or module.
Attach your assignment or module here clicking the Attach Section paperclip image below, then choose the correct file from your computer, name your assignment or module, and save.
Paste any relevant links that others would find helpful.
|
oercommons
|
2025-03-18T00:39:15.655300
|
05/19/2023
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/104021/overview",
"title": "Intro to American Government- Open For Antiracism (OFAR)",
"author": "Charlotte Samuels"
}
|
https://oercommons.org/courseware/lesson/104435/overview
|
Hands on activity: Beginning computing for genomics
Overview
This is a test of OER commons module sharing. Please reach out to hcbeale@ucsc.edu if you'd like more information.
Define your variables
Modify the variables defined below with the information about your variant found in the google sheet Variants to investigate TUBI 2023. The variables full_variant_id, gene, AA_change, and g_id come from the columns of the same name. chr comes from Chromosome and pos comes from Start_position. your_username is the login you use for ssh.
Commands (change them to match your variant and login)
full_variant_id="NRAS Q61" g_id=G27492 chr=1 pos=115256529 gene=NRAS AA_change=Q61 id_gene_mut=${g_id}_${gene}_${AA_change} your_username=hbeale
Example Results
hbeale@ip-172-31-49-24:~$ full_variant_id="NRAS Q61" hbeale@ip-172-31-49-24:~$ g_id=G27492 hbeale@ip-172-31-49-24:~$ chr=1 hbeale@ip-172-31-49-24:~$ pos=115256529 hbeale@ip-172-31-49-24:~$ gene=NRAS hbeale@ip-172-31-49-24:~$ AA_change=Q61 hbeale@ip-172-31-49-24:~$ id_gene_mut=${g_id}_${gene}_${AA_change} hbeale@ip-172-31-49-24:~$ your_username=hbeale hbeale@ip-172-31-49-24:~$
|
oercommons
|
2025-03-18T00:39:15.668632
|
05/31/2023
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/104435/overview",
"title": "Hands on activity: Beginning computing for genomics",
"author": "Holly Beale"
}
|
https://oercommons.org/courseware/lesson/74252/overview
|
Hangman Hiragana- Japanese 101 Lab 02 Online
Overview
Students will be introduced to appropriate greetings based on the time of day. They will practice using the correct phrases and greetings they learn. Students will then practice recognizing and reading hiragana through the hangman game.
Description
Description:
Students will be introduced to appropriate greetings based on the time of day. They will practice using the correct phrases and greetings they learn. Students will then practice recognizing and reading hiragana through the hangman game.
Proficiency Level:
Novice Low
Keywords:
Reading hiragana, major in school, day, morning, evening, greetings, time of day,
Materials Needed:
Can-Do Statements:
- I can identify single hiragana and simple words.
- I can address someone using formal/informal greetings.
- I can use appropriate greetings based on the time of day.
- I can identify my own and other student’s majors in school.
Idaho State and National Standards
World-Readiness Standards:
Standard 1.1: Students engage in conversation, provide and obtain information, express feelings and emotions, and exchange opinions.
Standard 1.2: Students understand and interpret written and spoken Japanese on a variety of topics.
Standard 4.1: Students demonstrate understanding of the nature of language through comparisons of the Japanese language and their own.
Idaho Content Standards for World Languages:
COMM 1.1: Interact and negotiate meaning (spoken, signed, written conversation) to share information, reactions,feelings, and opinions
COMM 2.1: Understand, interpret, and analyze what is heard, read, or viewed on a variety of topics.
COMP 1.1: Observe formal and informal forms of language.
Warm Up and Main Activity
Warm Up(ウォームアップ):
Open the Google Slideshow and begin by introducing the Can-Do Statements for today’s activity.
Using the Google slideshow, introduce students to different times of the day and the appropriate greetings for those times of day.
Be sure to explain the differences in greetings based on the time of day.
おはよう vs こんばんは。
学生に、グーグルスライドショーを使って、いつ・どの挨拶を使えばいいを紹介すること。例えば:「おはよう」対「こんばんは」
(Morning slide, write 朝, 昼 and 夜 on the board OR just model however the instructor wants to explain) What time of day is this? -model waking up- This is morning. What greeting do you give in the morning?
「朝スライド、朝・昼・夜をワイトボードに書く、またはデモをすればいいんです。」これはいつですか。「起きることはデモをして」これは朝です。どれの挨拶を使いますか。
(Afternoon/Night slide) What time of day is this? 昼 or 夜? What greeting do you give in the afternoon/night?
「昼・夜スライド」これはいつですか。昼か?夜か?どれの挨拶を使いますか。
Go over "formal" and "informal" greetings when you meet and introduce yourself to strangers. For example, when to add ございます and if the full よろしくお願いします is necessary.
知らない人に会うとき、どの挨拶(公式か非公式)を使うのを復習すること。例えば、「ございます」だけでいいか、それとも「よろしくお願いします」を使った方がいいか(Nice to meet you slide) What do you say when you first meet someone? Does this change if it’s a formal or informal situation?
「初めましてスライド」知らない人に会う時に何と言いますか。公式か非公式の場合では違いますか。
Practice using もういちどお願いします/ゆっくりお願いします/ and other survival phrases if a student doesn't hear/understand what someone is saying.
学生がわからないとき、「もういちどお願いします」、「ゆっくりお願いします」、そして基本的な表現を練習する(If the lab instructor wants, they can have the students pull out their lab packet with the Survival Phrases page.)
Main activity/hiragana activity(主要活躍/平仮名のアクティビティ):
This is a hangman-esque game! We will have a major sheet that will contain a lot of the majors the students know. Send this to them using the chatbox in Zoom.
ハングマンに似ているゲームです。学生が知っている専攻リストがある。
Show the students how to turn on annotation, there is a screenshot at the top of slide 8.To model the activity the lab instructor will choose a major, let’s say れきし, and write three blank spaces on the slide like hangman on slide 9.
デモをするため、専攻を選んで(例えば:「歴史」)そして3つの線を引く。_ _ _ <- Three blank spaces like this.
_ _ _ <- このように三つの線を引くFill in one or two hiragana to fill in as hints. So for this example, it could look like: _ き _
ヒントで、一つか二つの平仮名を書き込む。この例では、この様になる:_ き _Have students guess what the word is and then what major it is.
学生がどんな言葉を推測して、そして専攻を推測する。
Next, select a random lab student and ask them to be the annotator in Zoom and make them “the Writer” (meaning they will be writing the other student’s guesses for their hangman pick).
次に、マーカーを一人の学生に渡して、その学生が「書き役」になる(この学生は他の学生の推測をホワイトボードに書く)。The Writer will choose a major from the list, fill in one or two hiragana, and have the other students guess.
「書き役」が専門をリストから選んで、一つか二つの平仮名を線に書き込んで、それから他の学生たちが答えを推測する。Continue until all students have been the Writer!
全員が「書き役」になったまで続く!We’re playing a hangman game with majors! We will each take turns being the one who writes everyone’s guesses. I will go first! Using this sheet (major sheet), I will choose one major, write blank spaces on the board, and give one to two hiragana hints. You will guess different hiragana and then finally the major it spells out. Once we’re done it’s a new person’s turn to write a major down and make everyone guess!
習った専攻を使って、ハングマンをします!みんなが答えを推測します。そして、全員が変わりあって皆さんの答えを書きます。私から始めます!この専攻リストを使って、一つの専攻を選びます。その言葉の数にあってる線をホワイトボードに引いて、ヒントで二つの平仮名を書きます。答えがわかるまで、みんなが答えを推測して、そしてその専攻の翻訳を英語で言います。答えがわかったら、新しい人に代わって、次の専攻を選んで書きます!
Wrap Up(レッスンをまとめる):
For the final slide, “Goodbyes”, have them shout out the different ways to say goodbye and write them on the board. Ask them about when they would use each one over the other.
「お別れ」のスライド:学生が習った表現を叫んでホワイトボードに書く
(Goodbye slide) What are some ways to say goodbye?
End of lab: Can-Do statement check-in... “Where are we?”
Read can-do statements and have students evaluate their confidence.
Encourage students to be honest in their self evaluation.
Pay attention, and try to use feedback for future labs!
|
oercommons
|
2025-03-18T00:39:15.731538
|
Amber Hoye
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/74252/overview",
"title": "Hangman Hiragana- Japanese 101 Lab 02 Online",
"author": "Camille Daw"
}
|
https://oercommons.org/courseware/lesson/95312/overview
|
simple cuboidal epi_surface of monkey ovary_400x, p000130
Overview
simple cuboidal epi_surface of monkey ovary_400x, one layer surface cells top layer is square looking with round nucleus
simple cuboidal epi_surface of monkey ovary_400x, p000130
simple cuboidal epi_surface of monkey ovary_400x, one layer surface cells top layer is square looking with round nucleus
|
oercommons
|
2025-03-18T00:39:15.744715
|
Diagram/Illustration
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/95312/overview",
"title": "simple cuboidal epi_surface of monkey ovary_400x, p000130",
"author": "Health, Medicine and Nursing"
}
|
https://oercommons.org/courseware/lesson/84944/overview
|
Navigation Support Document for descriptive writing
Overview
A collection of digital learning objects to teach descriptive writing skills.
Descriptive writing
This can be an individual or pair task.
Can be used as an inside classroom or self-learning task.
Can be for instructional purposes or as an anchor task.
Aim: Writing
Objective: Writing descriptive paragraphs
Instructions:
- This NSD contains lecture videos, courses, and webpages to help you learn descriptive writing. Choose any you like from resources 1 to 3.
- After this, you can take a look at a few samples in resource 4.
- Understand how a descriptive essay is assessed using resource 5.
- Finally, you get to turn ‘teacher’ and score a descriptive essay in resource 6.
- This is followed by a discussion and writing task. These can be done as inside or outside classroom tasks.
- Look at resources 7 and 8. They provide you detailed information on writing about places and people.
- Resource 9 is where you can go if you would like some advanced level information about descriptive writing.
Resource 1: Lectures
https://www.youtube.com/watch?v=SccibrZF3as
https://www.youtube.com/watch?v=Y4ENH-zQgWU
https://www.youtube.com/watch?v=56GLAq8LiEE
Resource 2: Courses
http://www.uni-koeln.de/owc/descperson.htm
https://opentextbc.ca/buildingblocks/chapter/descriptive-paragraphs/
Resource 3: Webpages
https://justaddstudents.com/descriptive-writing/
https://www.twinkl.co.in/teaching-wiki/descriptive-writing
Resource 4: Examples
https://examples.yourdictionary.com/descriptive-text-examples.html
Resource 5: Essay analysis
This link gives you a few examples and explains how to analyse and evaluate descriptive essays. Take a look. This will help you score a student essay in the next step.
https://www.thoughtco.com/model-descriptive-paragraphs-1690573
Your turn: Pair or individual activity.
Resource 6: Score an essay
Now it’s your turn to turn teacher 😊
- Here are a few essays written by others. With your partner, choose any one essay for scoring.
https://www.freeessaywriter.net/blog/descriptive-essay-examples/descriptive-essay-example-for-grade-8.pdf
https://www.freeessaywriter.net/blog/descriptive-essay-examples/descriptive-essay-example-for-grade-10.pdf
There are a few more in this site
https://www.collegeessay.org/blog/descriptive-essay-examples
- Use the rubrics in the link given below or the rubrics in the table below to help you evaluate the essay.
https://www.chsd1.org/cms/lib/PA01001446/Centricity/Domain/181/Descriptive-Essay-Rubric.pdf
Decide with your partner how you’re going to mark the essay.
- Score the essay individually first.
Rubric for Descriptive Writing
| 4- Excellent | 3- Very Good | 2-Satisfactory | 1-Needs Improvement |
Ideas | *“paints a picture” for the reader *well-focused on the topic *clear ideas are well-supported with interesting and vivid details | *creates some clear images for the reader *focused on the topic *ideas are well-supported with details
| *sometimes strays from the topic *ideas are not well-developed *more details are needed
| *poorly focused on the topic *ideas are unclear *few details are given
|
Organization | *well-focused on the topic *logical organization *excellent transitions *easy to follow | *generally focused on the topic *some lapses in organization *some transitions *usually easy to follow | *somewhat focused on the topic *poor organization *few transitions *difficult to follow | *not focused on the topic *no clear organization *no transitions *difficult to impossible to follow |
Introduction | Introductory paragraph clearly states subject of essay and captures reader's attention. | Introductory paragraph states subject of essay but is not particularly inviting to the reader. | Introductory paragraph attempts to state subject of essay but does not capture reader's attention. | No attempt is made to state the subject of the essay in an introductory paragraph. |
Word Choice | *precise, vivid and interesting word choices *wide variety of word choices | *fairly precise, interesting and somewhat varied word choices *wording could be more specific | *vague, mundane word choices *wording is sometimes repetitive *more descriptive words are needed | *very limited word choices *wording is bland and not descriptive |
Sensory Detail | Essay includes details that appeal to at least three of the five senses (taste, touch, sound, sight, smell). | Includes details that appeal to fewer than three of the five senses. | Includes details that appeal to only one of the five senses. | Includes no details that appeal to one of the five senses. |
Figurative Language | Writer effectively uses simile, metaphor, and personification to describe the subject. | Writer uses one example of simile, metaphor, or personification to describe the subject. | Writer may try to use simile, metaphor, and personification but does so incorrectly. | Writer does not include simile, metaphor, or personification in essay. |
Sentence Fluency | *uses complete sentences *varying sentence structure and lengths | *uses complete sentences *generally simple sentence structures | *occasional sentence fragment or run-on sentences *simple sentence structure is used repeatedly | *frequent use of sentence fragments or run-on sentences *sentences are difficult to understand |
Conventions | *proper grammar, usage *correct spelling *correct punctuation *correct capitalization | *few errors of grammar and usage *mostly correct spelling, punctuation and capitalization | *errors in grammar, usage and spelling sometimes make understanding difficult *some errors in punctuation and capitalization | *frequent errors in grammar, usage, spelling, capitalization and punctuation make understanding difficult or impossible |
Voice | *voice is fitting for the topic and engaging *well-suited for audience and purpose | *voice is fairly clear and seems to fit the topic *suited for audience and purpose | *voice rarely comes through *not always suited for audience and purpose | *voice is weak or inappropriate *no sense of audience and purpose |
Source: https://www.bvsd.k12.pa.us
- What is the score? Discuss with your writing buddy/ peer and justify your score.
Your turn: Write Describe an advertisement (poster or video) that you like - what is it, what happens in it, and what does it mean. Given below are two contrasting images on gender in advertisements.
|
Source: https://www.pri.org/stories/2012-05-10/swedish-boys-new-hero-pram-pushing-spiderman
Source: https://elliottdrewrysblog.blogspot.com/2018/10/gender-in-advertising-gap-ads.html?showComment=1628663945969#c2952790460595839708
Resource 7: Additional resources: Descriptive writing (places)
Let’s start with a sample
https://www.enotes.com/homework-help/write-short-descriptive-paragraph-about-place-real-455980
https://writeshop.com/choosing-vocabulary-to-describe-a-place/
https://academichelp.net/samples/academics/essays/descriptive/
https://edumantra.net/describing-a-place-essay-creative-writing/
Resource 8: Additional resources: Descriptive writing (persons)
Let’s start with a sample
https://www.iup.edu/writingcenter/writing-resources/organization-and-structure/descriptive-writing/
https://www.twinkl.co.in/teaching-wiki/descriptive-writing-describe-a-person
https://grademiners.com/blog/descriptive-essay-about-a-person
Resource 9:
Additional resources: Advanced information on descriptive writing
https://www.time4writing.com/articles-about-writing/descriptive-paragraphs/
https://www.iup.edu/writingcenter/writing-resources/organization-and-structure/descriptive-writing/
|
oercommons
|
2025-03-18T00:39:15.830747
|
08/11/2021
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/84944/overview",
"title": "Navigation Support Document for descriptive writing",
"author": "Kshema Jose"
}
|
https://oercommons.org/courseware/lesson/112083/overview
|
Buried Cities and Lost Tribes: New World Syllabus
Overview
This 16-week course is an introduction to archaeology through discoveries and the researchers who made them. Emphasis on methods of archaeological fieldwork and what these discoveries reveal about humanity, including the nature of archaeological inquiry, the development of human social groups, the changing role of religion in evolving societies, the origins of agriculture, the origins of settled lifeways, the rise of cities and complex societies, political strife across different cultures and the forces which fragment societies. Examples drawn from North America, Central America, and South America.
Attachments
The attachment for this resource is a sample syllabus that introduces New World archaeology through discoveries and the people who made them.
About This Resource
The sample syllabus here was submitted by a participant in a one-day workshop entitled “Teaching Indigenous History as World History” for world history teachers hosted by the Alliance for Learning in World History.
This resource was contributed by Lara Llyod.
|
oercommons
|
2025-03-18T00:39:15.848867
|
01/31/2024
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/112083/overview",
"title": "Buried Cities and Lost Tribes: New World Syllabus",
"author": "Alliance for Learning in World History"
}
|
https://oercommons.org/courseware/lesson/111953/overview
|
Graphic Histories Presentation
Lesson Plan
Teaching World History with Comics
Overview
The lesson plan provides an introduction for instructors on how to incorporate comics and other graphic elements in the World History classroom. A PowerPoint presentation explores the theory of using comics as histories and offers tools and strategies for the critical reading of graphic histories. Two supplemental worksheets suggest specific questions related to comics and a list of modern world history graphic novels.
Resources
The downloadable resources included in this OER include a sample lesson plan using comics/graphic histories, examples of comics to use with the lesson plan, and a presentation on how to use comics as histories.
About This Resource
The sample lesson plan included here was submitted by a participant in a one-day workshop entitled, "Hot Topics in World History" for world history teachers hosted by the Alliance for Learning in World History. This was a draft document that may subsequently have been revised in light of feedback and discussion during the event.
This resource was contributed by Dr. Trevor R. Getz, Department of History, San Francisco State University.
|
oercommons
|
2025-03-18T00:39:15.867758
|
Alliance for Learning in World History
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/111953/overview",
"title": "Teaching World History with Comics",
"author": "Lesson Plan"
}
|
https://oercommons.org/courseware/lesson/112053/overview
|
History and Memory in the Okinawan Islands Syllabus
Overview
This 16-week course approaches world history through the study of Okinawa, rethinking world history from the perspective of a small place located between empires.
Attachments
The attachment for this resource is a sample syllabus for a course on the history and memory of the Okinawan Islands.
About This Resource
The sample syllabus here was submitted by a participant in a one-day workshop entitled, "Teaching Indigenous History as World History" for world history teachers hosted by the Alliance for Learning in World History.
This resource was contributed by Alexyss McClellan-Ufugusuku.
|
oercommons
|
2025-03-18T00:39:15.885480
|
Alliance for Learning in World History
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/112053/overview",
"title": "History and Memory in the Okinawan Islands Syllabus",
"author": "Syllabus"
}
|
https://oercommons.org/courseware/lesson/99839/overview
|
Interview with Professor Donald Brown
James Williams and Mulgrew Miller
Mulgrew Miller, James Williams, Donald Brown, Geoff Keezer, and Harold Mabern
Memphis: the Jazz Tradition
Overview
This is a look at some of the more successful jazz pianists from Memphis Tennessee. Each artist has experienced national and international acclaim as both a pianist and composer. What's more, they are all comtemporaries having attended the University of Memphis (then Memphis State University)at the same time.
Memphis Jazz Piano Triumvirate
Memphis is regarded generally as the Home of the Blues and the birthplace of Rock and Roll. However, Memphis has been mecca for jazz as well...particularly jazz piano. James Williams, Donald Brown, and Mulgrew Miller, using Phineas Newborn as one of many sources of inspiration, became internationally acclaimed jazz pianists. These three were contemporaries and good friends who studied together at the then Memphis State University. Putting Memphis on similar footing with Vienna as Hayden, Mozart, and Beethoven gathered there. When one considers B.B. King who is regarded as the King of the Blues and Elvis Presley the King of Rock and Roll were also contemporaries who started in Memphis; it is clear why the city is such a major player on the American Music landscape and help shape what is commonly referred to as pop music.
Two other pianists, Charles Thomas and Harold Mabern were also part of the great jazz piano landscape in Memphis. Both made a tremendous impact on the jazz community far beyond their hometown, working with top names in the industry as primary performers, sidemen, and noted composers. Of course all these pianists admired and were directly influenced by the great Phineas Newborn Jr..
James Williams
James Williams was born on March 8, 1951 in Memphis and began playing the piano at the age of 13. At first, his musical influences were from gospel and soul music rather than jazz; Ray Charles and Stevie Wonder were early favorites. He became the organist at Eastern Star Baptist Church in Memphis, and attended Memphis State University, where he completed a degree in Music Education and first became interested in jazz. While at the university, Williams became friendly with the pianists Mulgrew Miller and Donald Brown and began to play gigs with established jazz figures such as the bassist Jamil Nasser and the saxophonists George Coleman and Frank Strozier.
In 1974, Williams took a teaching post at Berklee College of Music in Boston, and a year later also began to gig mainly with the drummer Alan Dawson, though he also provided support for musicians such as Joe Henderson, Woody Shaw, Milt Jackson, and Red Norvo.
By this stage, Williams was held in high regard as an accompanist, and he was a familiar sight in jazz clubs - as a thoughtful listener when not himself on the bandstand. In 1977, he gave up his position at Berklee to become a full-time performer, recording his first album and playing the first concert devoted to his own compositions.
It was also the year that he met Art Blakey, and he quickly became part of a line-up which included Wynton Marsalis, Bobby Watson, Billy Pierce and Charles Fambrough, and which was almost constantly on the road for the next four years.
Williams's work with Blakey can be heard to best effect on the albums In My Prime (1978); In this Korner (1978); Live at Bubba's (1980) and Straight Ahead (1981). After leaving the band, James returned to Boston, and to Dawson, though he also accompanied visiting musicians, including the trumpeters Clark Terry and Chet Baker and the saxophonist Benny Carter.
In 1984, Williams moved to New York, where he established himself as much of a fixture in its clubs as he had been in Boston's and continued to play with many of jazz's leading figures. He released several albums as a bandleader, including The Arioso Touch (1982); Alter Ego (1984) and an eponymous album with his group Progress Report in 1985. The following year the band played at the National Association of Jazz Educators conference, and Williams continued to teach, as well as becoming involved in music production. With a later band, Intensive Care Unit, he was artist-in-residence at the Monterey Jazz Festival in 2000 and later that year, with the Magical Trio, released the album Awesome!
Williams was also director of Jazz Studies at William Paterson University at Wayne, New Jersey, and taught classes at many other institutions, including Harvard, McGill, and the Royal Academy of Music. After a brief illness he died on July 20, 2004 at age 53.
Donald Brown
Donald Ray Brown is a noted jazz pianist and composer who was born in Hernando Mississippi and raised in Memphis. He learned to play trumpet and drums at an early age. From 1972 to 1975 he was a student at Memphis State University and by this time had made the piano his primary instrument. He was a member of the famed Art Blakey’s Jazz Messengers from 1981 to 1982. Also a gifted educator, he taught at Berklee College of Music in Boston and the University of Tennessee in Knoxville.
While enrolled at Memphis State, Brown was recognized as part of the noted Memphis Three...which included Brown, Mulgrew Miller, and James Williams. These three were exceptional pianists all enrolled at the university at the same time. They were all friends and greatly inspired and encouraged each other. While enrolled at the university, Donald began session work at famed Memphis recording studios Stax and Hi. He also arranged and composed for the university jazz band. Donald performed with many local bands until eventually being called to replace Williams in Art Blakey’s Jazz Messengers. Here he performed with Wynton and Branford Marsalis, Billy Pierce, and Charles Fambrough.
While teaching at Berklee, Brown taught several outstanding musicians including pianists Cyrus Chestnut and Danilo Perez. In 1986 Wynton Marsalis recorded Donald’s composition “Insane Asylum” for the album “J Mood”. The album was nominated for a Grammy Award for “Best Jazz Instrumental Performance, Soloist”.
In addition to teaching duties at Berklee and UT, Donald also served as artist-in-residence at the Julliard School of Music and the Brubeck Summer Jazz Colony among several other institutions. Donald has recorded over 15 albums and worked with some of the top names in jazz including Kenny Garrett, Diane Reeves, Christian McBride, Wallace Roney, and Russell Malone among many others. He has toured nationally and internationally across Europe, Asia, and several other parts of the world.
Coming from a very musical family, Donald has known he wanted to be a musician since the very early age of 3 or 4 years old. He grew up playing several brass instruments and readily grasped music theory concepts. As a high school student he began arranging and composing for his band to the amazement of his director. He originally entered Memphis State University on a brass scholarship.
Mulgrew Miller
Mulgrew Miller was a fixture in the postbop mainstream for more than 30 years, Mr. Miller developed his voice in the 1970s, combining the bright precision of bebop, as exemplified by Bud Powell and Oscar Peterson, with the clattering intrigue of modal jazz, especially as defined by McCoy Tyner. His balanced but assertive style was a model of fluency, lucidity and bounce, and it influenced more than a generation of younger pianists.
He was a widely respected bandleader, working with a trio or with the group he called Wingspan, after the title of his second album. The blend of alto saxophone and vibraphone on that album, released on Landmark Records in 1987, appealed enough to Mr. Miller that he revived it in 2002 on "The Sequel" (MaxJazz), working in both cases with the vibraphonist Steve Nelson. Among Mr. Miller's releases in the past decade were an impeccable solo piano album and four live albums featuring his dynamic trio.
Born in Greenwood, Miss., on Aug. 13, 1955, Mulgrew Miller grew up immersed in Delta blues and gospel music. After picking out hymns by ear at the family piano, he began taking lessons at age 8. He played the organ in church and worked in soul cover bands, but devoted himself to jazz after seeing Oscar Peterson on television, a moment he later described as pivotal.
At Memphis State University he befriended two pianists, James Williams and Donald Brown, both of whom later joined Art Blakey's Jazz Messengers. Mr. Miller spent several years with that band, just as he did with the trumpeter Woody Shaw, the singer Betty Carter and the Duke Ellington Orchestra, led by Ellington's son Mercer. Mr. Miller worked in an acclaimed quintet led by the drummer Tony Williams from the mid-1980s until shortly before Williams died in 1997.
Though he harbored few resentments, Mr. Miller was clear about the limitations imposed on his career. "Jazz is part progressive art and part folk art," he said in a 2005 interview with DownBeat magazine, differentiating his own unassuming style from the concept-laden, critically acclaimed fare that he described as "interview music." He added, "Guys who do what I am doing are viewed as passé."
But Mr. Miller worked with so many celebrated peers, like the alto saxophonist Kenny Garrett and the tenor saxophonist Joe Lovano, that his reputation among musicians was ironclad. And his legacy includes a formative imprint on some leading players of the next wave, including the drummer Karriem Riggins and the bassist Derrick Hodge, who were in one of his trios. The pianist Robert Glasper once recorded an original ballad called "One for 'Grew," paying homage to a primary influence. On Monday another prominent pianist, Geoffrey Keezer, attested on Twitter that seeing Mr. Miller one evening in 1986 was "what made me want to be a piano player professionally." Mulgrew Miller died of a stroke at the age of 57....is survived by his wife, Tanya; his son, Darnell; his daughter, Leilani; a grandson; three brothers and three sisters.
|
oercommons
|
2025-03-18T00:39:15.911701
|
Reading
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/99839/overview",
"title": "Memphis: the Jazz Tradition",
"author": "Homework/Assignment"
}
|
https://oercommons.org/courseware/lesson/93387/overview
|
Micrograph Candida albicans Gram stain 400x p000022
Overview
This micrograph was taken at 400X total magnifcation on a brightfield microscope. The subject is Candida albicans cells grown in broth culture at 30 degrees Celsius. The cells were heat-fixed to a slide and Gram stained prior to visualization.
Image credit: Emily Fox
micrograph
Light background with hundreds of dark purple oblong cells clustered together.
|
oercommons
|
2025-03-18T00:39:15.929375
|
Emily Fox
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/93387/overview",
"title": "Micrograph Candida albicans Gram stain 400x p000022",
"author": "Diagram/Illustration"
}
|
https://oercommons.org/courseware/lesson/58583/overview
|
Getting Started: Remind on Windows/Mac Computer
Overview
Remind is a great educational resource for communicating with students and parents in a familiar way, beyond the classroom. This slideshow will take the user through simple steps to create a Remind account and explore the settings and capabilities within the resource.
Section 1
Remind is a great educational resource for communicating with students and parents in a familiar way, beyond the classroom. This slideshow will take the user through simple steps to create a Remind account and explore the settings and capabilities within the resource.
|
oercommons
|
2025-03-18T00:39:15.945481
|
10/06/2019
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/58583/overview",
"title": "Getting Started: Remind on Windows/Mac Computer",
"author": "Cortney McLaughlin"
}
|
https://oercommons.org/courseware/lesson/57425/overview
|
circle
Overview
A circle is a simple closed shape. It is the set of all points in a plane that are at a given distance from a given point, the centre; equivalently it is the curve traced out by a point that moves in a plane so that its distance from a given point is constant
elements of the circle- raidus, diameter, segment, chord
count the total number of the circles from the above image
meaning of the circle
elements of the circle
A circle is a simple closed shape. It is the set of all points in a plane that are at a given distance from a given point, the centre; equivalently it is the curve traced out by a point that moves in a plane so that its distance from a given point is constant. Wikipedia
Area: π× (radius)²
Circumference: 2π x radius
Diameter: 2 x radius
Radius: distance from center of circle to any point on it.
|
oercommons
|
2025-03-18T00:39:15.959278
|
08/26/2019
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/57425/overview",
"title": "circle",
"author": "VAIBHAVI TANK"
}
|
https://oercommons.org/courseware/lesson/56672/overview
|
Metabolism
Metabolism
This animated video presents topics of Metabolism found in Openstax Biology 2e.
Cover topics of:
- Potential Energy
- Kinetic Energy
This animated video presents topics of Metabolism found in Openstax Biology 2e.
This animated video presents topics of Metabolism found in Openstax Biology 2e.
Cover topics of:
This animated video presents topics of Metabolism found in Openstax Biology 2e.
|
oercommons
|
2025-03-18T00:39:15.975452
|
08/05/2019
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/56672/overview",
"title": "Metabolism",
"author": "Urbi Ghosh"
}
|
https://oercommons.org/courseware/lesson/95508/overview
|
The Selected Writings of Mark Pettinelli
Overview
The best writing of Mark Pettinelli, about cognitive psychology, thoughts and feelings.
The Selected Writings of Mark Pettinelli
By
Mark Pettinelli
The Selected Writings of Mark Pettinelli
By
Mark Pettinelli
This file is licensed under the Creative Commons Attribution-Share Alike 4.0 International license.
2021
https://commons.wikimedia.org/wiki/File:The_selected_writings_of_Mark_Pettinelli.pdf
Some Notes about Logic
By
Mark Pettinelli
Creative Commons Attribution LIcense
So there is an emotion concept and a thought concept. Instead I mean there is an emotion process and a thought process. The thought process involves people thinking, and the emotion process involves people feeling.
There are also concepts that the person can think about, those concepts are part of the thought process. For instance someone could be having a stream of thought that involves thinking about different concepts. What kind of concepts could someone be thinking about?
Well I mean, a stream of thought could involve various different concepts that the person could be thinking about. There is also an emotion process, which involves a person having a steady stream of feelings, which could occur at the same time as a thought process.
What could make the thought process complicated? It could contain complicated thoughts, or complicated feelings as part of the feeling process.
Um so I’m trying to figure out what to write. This could be a sort of final article of sorts. I mean I've done most of my research already, the only thing left is to figure out what to write next. I can think clearly, I follow my emotional processes and my thought processes, and there are concepts that I am aware of. I mean the mind thinks with concepts and thoughts and it feels emotions all of the time.
If the mind feels emotions and thinks about or with thoughts all of the time, then what else would I need to know? Thinking isn’t that complicated, neither is feeling things. I mean I feel things all the time and it isn’t complicated.
It really isn’t complicated, like I mean a thought is just a thought, and a feeling is just a feeling. That’s fairly simple. There's also concepts in the mind, or concepts that you think about. Some of the concepts could be complicated but they’re still just concepts. Most concepts are simple I would say, however some concepts could be complex.
So what else should I write about, I want to learn more stuff. I don’t know what else I could learn though, I mean I know that the mind thinks with concepts and that there is a thought process and an emotion process.
The thought process consists of the person just thinking about stuff, while the emotion process involves the person feeling things, or their steady stream of feelings. There’s also concepts that the person can think about.
What would be an example of a concept that the person is thinking about. Going to war with another country is a concept. A democratic or communist government is also a concept. There are lots of different concepts someone can think about, I mean, practically everything someone thinks could be considered to be a concept.
So how would I break down a stream of thought then, or a stream of cognitive processes including both thoughts and feelings. CBT, or cognitive behavioral therapy, involves tracking how one’s feelings lead to thoughts, and thoughts lead to behaviors, or any of those occurring in any order.
So it’s a fairly simple process, humans have thought processes and emotional processes, or processes involving feelings. That seems fairly simple, I mean the thoughts could involve feeling things, or could involve reasoning about concepts or ideas. WHile the emotions could just involve feeling different things.
Um, so that seems pretty simple, there’s either feelings or thoughts, one or the other that someone could be feeling. They could also think while they are feeling things, but that is rather obvious. I mean obviously people can think about things and feel things at the same time.
Is there anything else I need to say about emotions and thoughts? I mean either it’s a thought or it’s a feeling. When someone is feeling something, what does that feel like? ANd when someone is thinking about something, what does that feel like?
Is there some sort of reasoning process involved with thinking where the person uses logic to check the truthfulness or validity or accuracy of their thoughts? Or is thinking more simple?
Um, so what else am I supposed to write, I’ve already explained how simple the thought process is, and the feeling process. Those are both mental processes, the other mental processes are perception, memory, language, and attention.
The perception mental process is also simple, thats just the person seeing things and understanding the visuals. The memory process is also simple, that’s just things pulled up from memory. The attention process is more complicated and involves the thought process and the feeling process, obviously because you can increase or decrease your attention depending on your emotions or thoughts.
That is, your emotions can influence your attention on something, and so can your thoughts. That’s kind of important to know. I mean people pay attention to things, then they can think about or feel what they are paying attention to. That’s three of the mental processes right there, feeling, attention and the thought processes.
For instance, if you are being emotional that is going to change what you are paying attention to, or how much attention you are paying to something. A person’s thought process might also interfere with their attention. I mean when someone pays attention to something they can focus on it more, direct their thoughts toward it, or direct their vision towards it.
That seems pretty basic, I mean obviously people either think things or feel things. It’s also interesting, for instance, is it any more complicated than feeling something and thinking something at the same time? Sometimes I suppose feelings could come along with thoughts at the same time, while other times a thought could create or lead to a feeling, or a feeling could lead to a thought.
Thoughts could also be more complicated, while I would say that feelings are simple, thoughts could be more complex because you could have a complicated concept that you are thinking about or a stream of thought could be complicated say if you were reading something there could be many ideas that you are trying to put together.
ALso with thoughts there is problem solving and decision making, problem solving often leads to the person reaching a conclusion or making a decision. Thats part of some thought processes. What other thought processes are there other than problem solving and decision making?
It would seem that mostly people try to make decision or figure out stuff or problem solve, I mean, what else could someone be doing or thinking about? That’s an interesting question.
It’s intellectual, I learned a lot of stuff. There's books in my room about cognitive psychology and cognitive science, not that there's that big a difference between them. I thought cognitive science was more about how the mind is structured and how it works with it’s neurology, while cognitive psychology was just about the minds mental processes, however if cognitive psychology is about the minds mental processes, then it is also about how the mind works and how it's structured.
I also realized what a concept is, a concept is an idea or thought in your head, it could be about anything but is a coherent idea or thought. It could be a representation of an object in the world, or any general idea really. That makes me think, what kind of ideas does the mind think with - theres ideas about people, ideas about objects, and ideas about anything. Ideas can be emotional or intellectual if you think about it.
An intellectual idea could be a concept about a subject like math or politics. Ideas can be about physical things like how your body feels, or they could be ideas about how you are thinking or the state that your mind is in. Mind and body are connected, however, so I would think it's safe to say that if your mind is feeling some way, then your body is going to respond.
So what else do I know, I mean, i’ve learned about what a concept is, what an idea is, what a thought is, and what a feeling is. What else would I have to explore? I mean I think I'm fairly logical and clear thinking. It’s hard to be clear thinking sometimes if you’re being emotional and stuff. If someone is being emotional, then it might be harder for them to think. I said, however, that I am perfectly logical and clear thinking. All the thoughts I have are logical ones, and I understand what is going on. I seem to be on top of things and know what I am doing in addition to being logical and clear thinking.
So what else do I need to explore, that is the question. I started with my psychology of emotions and thoughts book in 2007, now it's 2021 so that means its been about 13 years since I started doing research.
I mean, what led to my being clear thinking now. Was it my understanding of how concepts work in the mind? I have a good understanding of cognitive psychology and cognitive science. I understand emotions and thoughts, and how I experience them. That's pretty much all I need in order to function with feelings. If I have feelings, then I should be able to function and think clearly, I mean I understand that those are feelings, and that I can still think with thoughts.
Thoughts can be complicated if the thought is about a complicated concept or idea, however. But I’m perfectly clearly thinking now, I've always been a clear thinker but before I didn't have this many emotions, or this intense of emotion. So what else do I have to say? I mean I know how to think clearly, I have a steady stream of concepts that goes through my head that I think about constantly. There's ideas, thoughts and concepts that run through my consciousness all the time.
What could interrupt my consciousness or my stream of thought then? I also do stuff like watch tv or listen to music. Consciousness is pretty interesting if you think about it.
I mean, I want to become more intelligent, but I don’t know what to explore next. I’ve already explored cognitive psychology, emotions, thoughts, consciousness, concepts and ideas, and logic. WHat else would I need to research or understand, that is the question.
Um, so I’m trying to figure out what i should research or think about next. I already know cognitive science and how the mind works, I also know logic and concepts, and how those work in the mind. I think perfectly fine and logically. I have a steady stream of thoughts all the time that's perfectly clear, and makes perfectly good sense. I’m intelligent and know what I am doing. There was a bunch of times i went to the emergency room and was not clear thinking, but I got over that and now am clear thinking all of the time. I don’t know what else I would need to research here lol. I think I'm doing a fine job with running my life, I don’t know if there's any more information I need in order to function or even develop myself more.
I mean, if I can think clearly, then what else would I need to know? That's kind of an important question. I’ve already done a lot of research that has taught me about cognitive psychology, logic, concepts, cognition and emotion, and other topics. That research and that understanding that I currently have seems perfectly sufficient. I mean I know what logic is - i’ve looked at a couple of logic textbooks. I also know how the mind works because I've read a bunch of cognitive psychology textbooks.
Theres only a few mental processes like attention, perception, memory, emotion, language, deciding, thinking and reasoning, Those are important mental processes. Part of the mental process of thinking involves logic and concepts. I also understand that I use emotion regulation - which is part of the process of emotion.
As a child I did not understand that I could control or influence my emotions, I didn’t even realize that I had many emotions to begin with. Now I am more self-aware and know when I’m having an emotion and what I can do about it.
I have a lot of books in my room, what else do I need to learn from these books? I’ve already pointed out in this article of notes that I am clear thinking and understand cognitive psychology. I have some cognitive psychology textbooks that talk about the mental processes of attention, memory, perception, emotion, language, and deciding, thinking and reasoning. I also have some textbooks on emotion and cognition. The relationship between emotion and cognition is extremely important. That's basically all the mind is doing, either thinking about something or feeling something, or both.
People also make appraisals of their emotional state. The appraisal is cognitive, while it's about your emotions.
So what else do I need to know or understand? I mean, what else am I supposed to learn? I already know how the mind works through my understanding of cognitive psychology and the mental processes. That gives me a good idea as to how I think and what I need to know in order to think clearly. What else do I need to know? Logic is important, I still have to go through some logic textbooks. But what could they say about logic? I mean logic is fairly simple, I mean i know if what I am thinking makes sense, is logical and valid. I don’t really ever think something that is inaccurate, I can keep track of all my thoughts and know if something is inaccurate or if I should think differently about something.
I mean, what is logic exactly, I said before that I was clear thinking and all my thoughts were logical. However, is there more to logic than figuring out if each thought the person thinks makes sense? What other processes are involved. There's problem solving and decision making, for instance. With decision making the person is thinking to arrive at a conclusion, and with problem solving the person is trying to figure out something or trying to come to a solution or a conclusion, which could also be part of decision making.
So thinking doesn’t just involve simple thoughts, it involves the mental processes of problem solving and decision making. I mean, what kinds of thoughts do I need to have in order to be logical, or what are all the situations where I would need to think clearly. What would need to be analyzed.
Language would need to be analyzed because people think with language, also every situation they are in, what language they are hearing from outside their mind (like what other people are saying), and any problems they have about what is going on in the world around them or even internal problems they have that they are thinking about (with language).
That pretty much takes care of everything, if i’m on top of my internal thinking, and how my thoughts relate to what is going on around me and if i’m being logical, then I pretty much have everything figured out. So there is thinking, problem solving and decision making. Problem solving might wind up with the person making a decision, and so could other types of thinking.
I mean, how do I know if I am using logic in my thinking. If I have a thought is that thought a sentence in my head? Or is it some type of logical argument? I didn’t think before if each thought I had was logical, I simply thought logically without understanding that it made sense. I mean what is the point of thinking if it doesn’t make any sense?
So I’m trying to think, if i understand how the mind works, or understand cognitive science and psychology, then what else would I need to know? Clear thinking is a mental process, or I mean just thinking is one of the mental processes. However, there is more to thinking than just thinking clearly, people can problem solve and make decisions also; They can look at information and decide if its important or helpful to them or truthful and valid or if it's false information of little importance.
I mean, if i know what cognitive science is then I know how the mind works. How could I explain here how the mind works then? It appears to me that there is either thought or feeling, and these are the minds two primary functions. People can also perceive visuals or pay attention to things that are either in their head or in the external world.
So I’m trying to explaining how the mind works right. There is more to each of those mental processes I listed. For instance the mental process of thought could involve thinking clear or not thinking clearly. That could be connected to other mental processes such as the person's emotions and their attention or perception or memory. Also, language is important because it is how thought is processed in the mind.
So, like I said, I’m trying to describe how the mind works, or in other words, how the mental processes work like what cognitive psychology and cognitive science are about. I think i’ve simplified it by just saying that theres emotions and thoughts in the mind. Attention can be influenced by emotions, and it can also be controlled by thoughts.
That seems like a pretty good overview of how the mind functions. Emotions influence thought, attention, and perception while thoughts can also influence those things. That seems like a simplification about how the mind functions, however.
That's how I’ve been functioning most of my life though. I have a simple train of thought and simple emotions and function perfectly fine. Sometimes I have anxiety or stress and sometimes I’m happy. Emotions and thoughts are simple that way I suppose.
What else would I need to research then? If I am thinking logically then I am functioning perfectly fine and thinking and feeling in an efficient manner. I don’t know what else to say about that.
Logic is interesting, is it just thinking clearly? Or what else is involved with logic, how do those processes play out in the mind. Well, for starters, in order to think you have to use a language. Then you have to think out whatever is going on. That seems like it could be fairly simple.
One example I have is at my birthday party when I was about 7 at our beach house in East Haven, CT. I was sitting at the table and they were singing happy to Mark. I was wondering if I should sing along with them and sing ‘happy birthday to Mark, happy birthday to you”, or if i should sing “happy birthday to me” or just not sing at all. THat was some of the thoughts I was having.
Now I would say to myself, ‘well that's a social concept, do they want me to sing along with them or would that be awkward since i’m the birthday boy and i’m supposed to be honored. There are a lot of complicated concepts here, for instance it's a social concept because I have to get in the other people's minds and try to figure out if they want me to sing with them. I was not aware of that when I was 7 years old, I am now aware of that.
Social concepts can be complicated. Another concept I had as a child that I remember when I was also about 7 years old was the when the old lady across the street was babysitting me. She pointed out that the role of paper with the thicker center had more tape because it had a thicker center, I wasn’t aware of that but she taught me, I thought the role with the smaller center had more tape. That is also about a concept, but that is a physics concept I learned.
So those are two interesting concepts I had as a child. As a child I didn’t understand anything about emotions, now I'm aware that other people have emotions and have some understanding of what is going on in their heads. As a child I did not have that understanding, I just thought with simple concepts and did not understand anything complicated. Now I understand a lot of complicated stuff in different subject areas, like I understand basic algebra and mathematics, I understand what ‘emotion regulation’ means. Emotion regulation is someone regulating or maintaining their own emotions. As a child I had no clue when I was experiencing an emotion, or if I was experiencing an emotion. Now I understand what an emotion is and if i’m experiencing one.
Concepts are extremely important. Humans think with concepts all the time. Concepts are ideas that the person has in their head. People also think with language. Not all thought is done with words, however. I don’t know the exact details but it seems like humans think with a mix of words and understanding that does not need to be expressed with words.
That’s kind of complicated, I mean how do I know if the understanding or concept needs to be expressed or thought out with words or not with words? For instance with the racquet game I play when I swing my racquet I don't know how to explain the stroke with words, its a complicated physical movement I don’t know how to explain it. That’s an example of an understanding that does not use words to explain. WHen i swing the racquet and hit the ball it's physical memory, not verbal concepts.
What about the rest of human understanding? How much of that needs to be expressed with words or how much of it is just an understanding that does not need to be expressed with words. What are words anyway, sounds in the person's head that mean something or have a definition?
I mean I would need to figure out all of human understanding if I wanted to explain this. That could be a challenging problem that might need to be addressed in another book lol. I don’t know how much of what I think is an understanding of some sorts or a verbal understanding that is thought out in a sentence with words.
So we’re finally working together. I’ve explained what a concept is, what logic is, and what understandings are. Sometimes people think with understandings that are non-verbal, while sometimes they think verbally. Theres lots of different subject areas where people need to use concepts and think verbally or think with understandings that are non-verbal.
I remember learning a long time ago that some communication was non-verbal. I mean what is the difference between verbal communication and non-verbal communication? What is thought about that is understood with words versus understood without words? How does that work exactly?
That’s kind of complicated, I mean, what does that mean, that sometimes people think with understandings and sometimes they think with words? How does that work out? I could try to follow an analysis or a concept and try to figure out how to explain it, like how the mind works when that concept is being figured out or expressed.
I mean, what mix of understandings, concepts, ideas and words is anything understood? That could be complicated. When anything is figured out it could be verbal or non-verbal, or a mix of both. I’ll have to think about that when I try to understand things, whether or not the understanding is verbal or non-verbal, or a mix of the two.
Ok so i’m trying to think here. What exactly do I need to understand. I figured out how the mind works. That's just cognitive psychology, which is about the minds mental processes. The minds mental processes are perception, memory, emotion, language, deciding, thinking and reasoning and attention,
So I know how all of that works, i can think clearly so what else am I missing? If I am thinking clearly then there's nothing else I need to do I don’t think. I mean thinking clearly is the main goal in life. If i can think clearly then i can have a lot of emotions and stuff and still function. If i can function then what else would i need to do.
If i can function then what else would I need to do.
I mean if i’m functioning then i’m doing perfectly fine, I can think clearly which i now realize is rather a simple task. Sometimes emotions make thinking clearly more challenging, however, but I think I am prepared for that.
So i can think perfectly clearly, that's what the goal is. I had to learn a lot in order to understand how the mind works. That way I can be more conscious of what I am thinking. I’ve always been a clear thinker, however my mind has become much more developed over the years and it has become more complicated to think clearly.
I mean, like when I was a child I would have emotions but not be aware those emotions were occurring, I guess I was aware I was having the emotions but now I'm a lot more conscious of my emotions.
Before I didn't even understand what emotion regulation was. Now I understand that emotion regulation is the attempt of the mind to control its own emotions and maintain them. I’ve become a more conscious person over the years, so i know when i’m thinking or when i’m having an emotion. As a child I could think and have emotions, but I was not aware that that was happening, well I guess I knew it was happening but wasn’t as aware of how my mind was working as I am now.
Now I have emotions and thoughts, but I am aware that I am having emotions and thoughts. Like I am clear thinking. WHen i have an emotion, I am aware that I am having that emotion, and when I have a thought, I am aware that I am having that thought. That's all part of thinking clearly.
So what do I need to know in order to think clearly, that's the important question. Do I need to know anything about critical thinking or logic?
I mean, what do i need to know about logic in order to think clearly. I know that I think with language and with words and that words are sounds in the head. I also know that there are standards for critical thinking, like accuracy and proficiency. In order to be a critical thinker accuracy is one of the standards. THeres also validity, how truthful something is. I mean i’m thinking clearly right now and there isn’t much going on in my head. When an emotion comes I just observe the emotion. WHen a thought comes I also observe the thought and remain clear thinking.
So what have I memorized that helps me think clearly, I've memorized the 6 mental processes of memory, attention, perception, thinking, deciding and reasoning, emotion and language.
I’ve also memorized the critical thinking skills of accuracy and validity. Validity is how truthful something is, is that statement valid, and accuracy is how accurate it is, which is similar to how valid it is.
I also know that there is emotion and cognition, the relationship between emotion and cognition, and that people can make appraisals of their emotional state. The appraisal is cognitive, while it assesses the persons emotions, or is about their emotions.
What else have I learned? I've learned that there are primary emotions that are more important than the other emotions, the primary emotions are happy, sad, anger, fear, surprise and disgust. There's also love and hate but i don’t think those are primary emotions, they’re strong emotions, but the primary emotions are supposed to have a facial expression which is physiological.
What else have I learned, there's other emotions that i don’t remember the names of but those aren’t primary emotions. I see why happy and sad are primary emotions and I also can see why anger and fear are primary emotions. I would think that surprise and disgust aren’t as important as the other 4 primary emotions, those seem more short-lived.
What else have I learned? I've learned that consciousness is the sum total of our mental processes, and that there is an ego which is unconscious or an unconscious drive of our own identity that wants us to succeed, and that if we are conscious of our ego it doesn’t exist anymore because its conscious and under our control and no longer and unconscious drive, but a conscious one.
What else have I learned. I’ve learned that the difference between feelings and emotions is that emotions are stronger than feelings and can be more intellectual, especially more intellectual than the physical sensations or feelings, the physical sensationa like cold and warm are kind of stupid feelings, while emotions can be more intellectual because they are stronger and more mental than the physical feelings.
What else have I learned? I've learned that there's categorization of ideas and objects, and if you list the objects or ideas there's only a limited number of them.
I’ve also learned about CBT, or cognitive behavioral therapy which tries to track if someone is experiencing an emotion, thought or behavior and how those three are linked or occur, which one occurs first and does it lead to another one, like does the emotion lead to a thought which then could lead to a behavior.
Um, so what else have I learned. All those things are important if I want to think clearly.
I’ve also learned that some feelings can be more intellectual than other feelings, like I pointed out that emotions can be more intellectual than feelings because they are deeper or more powerful, that might make them more intellectual.
Um, so what have I learned again, I mentioned CBT or cognitive behavioral therapy, the difference between emotions and feelings, the mental processes, cognitive appraisals of our emotional states, logic and accuracy and validity of statements or thoughts, that language is sound in our heads, what else have I learned here that i might need to know.
I can break it down based upon the mental processes I already listed. For instance the mental process of perception could involve visual or conceptual information, for example everything is visual when you first see it, then some of the objects become concepts in your head that you can think about in addition to your ordinary thinking with language.
The mental process of memory can include thinking about stuff that happened in the past, and enables you to think about multiple things at once (that is, pull up an idea from memory at the same time as thinking about or coming up with a new idea at the same time).
The mental process of emotion means that people have emotions, and that they can be combined with thoughts that the person could think about. I’ve already mentioned that people can make appraisals of their emotional states. The appraisal is cognitive while it's about your feelings, or your emotions.
There's more to say about perceptual things in your vision and conceptual information in your head, people think with concepts that are important while at the same time thinking about visual information or what they are seeing. I mean how does that work, there is a steady stream of thought while the person is looking at things, that seems kind of simple. The visual could cause the person to think of new things, or they could be using their memory.
There's also analytical reasoning. But I mean what does someone need to know about that, that is also pretty simple. For any argument or statement, or concept there is how truthful it is. Is that statement accurate or true. You could ask yourself that for each statement that you make. Since people think with words in their heads, then it makes sense that they can check if the sentences they think with are valid statements and if they are accurate.
But I mean, is it really that simple, for a person to keep track of everything they are thinking and then check to see if what they are thinking is accurate and valid (truthful).
If you think about it, everything someone thinks can be checked to see if it's valid. That was part of the observing mind, when I have a thought, I observe the thought to see what I am thinking, and then I can check to see if the thought makes sense. I can also do the same thing with my emotions.
Now what else would there be to thinking logically other than keeping track of all of your thoughts and emotions and observing them logically. If I am doing that, then it would seem like I have all of the logic figured out I would say.
What else could be going on inside the mind then. I already mentioned that there is perception and cognition, when someone sees an object they think about it in their mind, that shows how perception is related to cognition. That's important to know, though it seems kind of obvious. I mean obviously someone looks at things and then thinks about those things. That's a primary function of the mind if you think about it.
What else is going on then in the mind, there's a steady visual and then the person thinks about what they just saw. They can also think about other things other than things they pull up from their environment. I mean they could use their memory to recall other objects or other ideas that they could think about.
So that means either someone is thinking about something that immediately relates to what they are doing or that indirectly relates to what they are doing, that seems rather obvious. I’m trying to observe what Is going on in my head most of the time. I mean i’m in my room typing on my computer right now so I also notice the activity that I am doing.
What else would someone need to notice. That seems like basic logic right? I mean I’m just working step by step here, I think about things that I’m doing that are immediately obvious like what I am doing, and what is going on around me. I also have the television on which I occasionally glance at, that’s something else that I've been doing.
That means that people can keep track of their actions, its good to know that so they can be more aware or conscious of what they are doing. I don’t know why that didn't occur to me before, I mean before I was doing actions but didn’t notice that I was doing them, well I knew I was doing those actions but I didn’t think to myself ‘well now I am doing this action’.
I mean, people have to know what they are doing, are they seeing things or are they thinking about stuff? That's an interesting question, I mean most of what people do is either see with their visual eyes or their mental perception, or they think about stuff that is going on in their head. They could be thinking about the emotions that they are feeling, or they could be thinking about the thoughts that they are thinking. The question is, are they aware of everything they are doing? I guess there is sort of ‘awareness of their awareness’ that is occurring. I mean, do they know everything that is going on in their heads?
What could be going on in their heads then? They could be experiencing emotions, or they could be thinking about things. They are also doing stuff in their immediate environment.
An Overview of my research
And biography
By Mark Rozen Pettinelli
Online handle – xiornik
2020
https://drive.google.com/folderview?id=1kiGfJRhyz8CreqJR6lkCSSXhxiKR4-gm
Ok so I’ve been doing my own research since I graduated from concord academy in 2003. I was meeting with therapists and got put on a lot of medication, I guess that my research on cognitive psychology mixed with their understanding of people and their emotions as therapists. I tried to make my research practical, finding only the important information and the information that was relevant to myself, like managing my own emotions and thoughts. I don’t know what my therapists were thinking about my analysis but they have their own more practical understanding, or an understanding that applies to other people who have different emotions from me. I’m kind of unique but have been meeting with the autism association people for almost 2 years now (in addition to interacting with the staff in my group home and meeting with other therapists).
So what did I learn? I bought a bunch of cognitive psychology books and went through those over the past decade. Now it's the end of 2020 and I wrote my psychology of emotions, feelings and thoughts book at the end of 2006.
So what am I supposed to learn from these books? I already wrote a lot of information about feelings and thoughts in my previous articles. I know the difference between an emotion and a feeling, I wrote about that. Again, a feeling is something you feel, that is why the word ‘feel’ is used, and emotions are supposed to be strong feelings, like the primary emotions.
I don’t know if each person responds to stimuli with a primary emotion first, I would think that the emotions could come in any order.
So any feeling could occur at any time, in any order.
I’m writing this article for my own sake, so i can understand my feelings and thoughts more. And understand how my mind works.
The words ‘emotion’ and ‘feeling’ can be used interchangeably, except emotions are supposed to be stronger than feelings. That is why there are only 6 primary emotions of happy, sad, anger, fear, surprise and disgust. Those primary emotions are more powerful or more ‘main’ than the other feelings humans can experience.
The list of books in this article I think have interesting titles that I could benefit from if the books actually have good information.
What or how do feelings work in the mind? That is the question. Like right now what am I feeling? Those are interesting questions. Do some feelings always come first or do feelings occur in any order?
There are many feelings that people can experience, it's kind of interesting actually. Sometimes feelings are strong, and sometimes they are weak, and sometimes they are mostly unconscious.
I don’t really know which feelings I have first or even have period. Maybe I just have a simple mind I guess.
If I have a simple mind, then I should be able to keep track of which feelings I have, when they come and go, if they are unconscious or conscious, and also what my thoughts are.
Thoughts are more intellectual than feelings, and feelings can be physical or emotional, or even intellectual feelings. That is like what I said before, that thought or some feelings can feel or be more intellectual. Some feelings might be stupid also, like some of the stupid physical bodily sensations.
I have about 5 different cognitive psychology textbooks in my room that i’ve been going through for at least a couple of years now. I also have some other books about psychology and other topics I was interested in, like the topic of emotion and cognition.
I’m going to go through more books that I've just got recently, however I just started going through those books.
These are two of the cognitive psychology books i’ve been going through:
Cognitive Psychology: A Student's Handbook 7th Edition
by Michael W. Eysenck (Author), Mark T. Keane (Author)
How is it that noticing if something is living that a conceptual thing? Some things like perceptual features, like what it looks like, is clearly perceptual priming. This means that either something is visual or it is conceptual. What is the difference? I mean the mind can think with images that it ‘sees’ and it can think with concepts that it thinks about. It also has a continuous stream of visual information if their eyes are open anyway. Conceptual information could be just things that a person is thinking about.
“Judgement involves deciding on the likelihood of various events"
The statement about judgement is a little bit confusing, how could there be a partial understanding of anything? Judgement means the person uses accuracy to come to a conclusion from a guess or a measured assessment. That's kind of like the scientific method, the person weighs evidence and comes to a conclusion they think is correct. Decision making is also part of that process because they have to decide about how to go about coming to or arriving at the proper conclusion.
The mind isn’t that complicated, language is fairly simple, thinking is fairly simple, and so are feelings and emotions. Appraisals of our emotional states can influence the emotions involved, that is also a simple thing to understand. Cognition and emotion are connected that way - humans think about things that influence their emotions and their feelings, in turn, influence what the person is thinking about.
I mean, how complicated can language be? Language is just words that signify something in the mind, and sentences are more complicated than a simple word by itself. A sentence is more complicated than one word. Take the word ‘dog’, the word dog is a noun that could be the subject of a sentence, so the dog could be doing something - some action that is described with a verb in the sentence, say the sentence ‘the dog is running’ has one subject, the dog, and one verb ‘running’. That is an example of a typical sentence with a subject that is performing an action, the action is the verb in the sentence, and the subject of the sentence is the dog who is doing the action.
Language is simple like that, however only the human species has the ability to use language.
This book helped me realize how simple the mind is. There is consciousness, which consists of humans observing their environment, thinking consciously about their emotions and thoughts, thinking with language and turning sounds into speech in their head (a process called lexicalisation), and just responding to their environment.
How complicated is that? I can keep track of most of what is going on in my head, I have language and speech that I use and words I think to myself to help me keep track of what is going on in my head. I also use speech to communicate with other people, but that is fairly simple, I mean, things like saying ‘hello’ and ‘how are you’ are fairly simple to understand.
I might not know how to communicate in other languages other than english (I remember a few basic words in spanish (which i took in high school)) but there are probably equivalent words in other languages for each word or phrase in the english language.
So what else does the mind do that's too complicated? There's a section on emotion and cognition in the book, a section on consciousness, a section on judgement and decision making. All those seem like simple concepts or topics. Even the section on speech and language. Also the chapter on problem solving is fairly simple.
Cognitive psychology is supposed to cover the mind's mental processes and this book discusses all of them, however there aren’t that many mental processes that the mind uses or thinks about to itself. That makes the mind a fairly simple organ. I mean, I’m sure the details of neuroscience get pretty complicated, but when you look at the mind from the perspective of cognitive psychology then there is only a few processes going on at any time.
The Oxford Handbook of Cognitive Psychology (Oxford Library of Psychology)
By Daniel Reisberg
So i think that means that implicit memory can effect a person because they have memories in their mind but they don’t know that those had an impact on them, however they still helped shape the person and therefore have an impact on them.
What does that exactly mean? If there is an input representation, then your mind is going to see the input some way initially, either if this is a visual image or a representation of the visual they see. That makes sense, humans see visuals all the time, and it stays in their memory for a while, and it can be modified so they can remember the visual in their mind by simplifying the visual with a representation of the visual.
“Beliefs are about something”
That makes perfectly good sense, humans can have beliefs, however they are going to be about something and they’re going to be formed somehow. How do people form their beliefs? Do they see objects in the real world and then form opinions? Or do they think internally and form beliefs based off of their own analysis?
Here is a list of books I have that I went through:
Master Your Emotions: A Practical Guide to Overcome Negativity and Better Manage Your Feelings (Mastery Series Book 1)
by Thibaut Meurisse (Author)
What is ‘the ego’? The book says it's your self identity that you’ve constructed throughout your lifetime, however I would just call that your ‘unconscious’ self. I mean your own self identity is going to need to have an important place in your mind, so it would be unconscious, and it would need to have power, like the unconscious mind has power. I also said before that most of the mind is conscious, so the ego would also be unconscious.
The book says that the ‘ego and awareness cannot coexist” because as your awareness increases, your ego disappears. That’s because your ego is your identity, if you are aware of your identity then you don’t need an unconscious one. I would say that works for most things, as the unconscious mind becomes conscious, the unconscious aspects begin to disappear because they become conscious instead.
The ego clings to tons of things to make itself stronger like beliefs, attachments and items. So this means that I think the ego is like your unconscious self, constantly working for you only unconsciously instead of deliberate, conscious actions and thoughts.
The ego wants you to strive to be a better person and achieve stuff in life. That makes sense because your ego is like your unconscious mind, and humans are naturally selfish beings.
The book also states that 'emotions come and go'. That is important to understand because you might want to control your emotions, so it might be good to know when they are occurring.
It also states that negative emotions can be useful. I think that I'd rather not have any negative emotions at all, or maybe just an insignificant amount of them if they're needed to contrast strong, happy emotions.
The book says that emotions can be reinforced by your thinking. For instance negative emotions could be thought about and made stronger, or positive emotions could be thought about and reinforced. Feelings and thoughts become emotions when you think about them. An emotion by itself is weak unless you identify with it. I think that's what the book was trying to explain.
That means that your interpretation of your own emotions is important. That makes sense, I mean if you think about it feelings by themselves have to be interpreted by your conscious mind - that gives you some control over your own emotions because you can choose how you respond to or make your own feelings and thoughts.
The book also states that “interpretation, identification and repetition” of emotions will make them stronger. That makes sense, emotions can be changed by your conscious mind. People can repeat emotions, identify with them, or interpret them in a certain way. I mean if you think about it you can have a lot of conscious control over your emotions by either interpreting your emotions differently, or identifying with them differently.
I don’t know what exactly to do to change my own emotions, I know that I can think about which emotions I am experiencing and see if I can change my interpretations of those emotions and see if that works.
I mean, how are you supposed to control your own emotions? The book suggests that you can think about your emotions in order to change them through identification, interpretation, and repetition.
It is harder than that though I would think in order to change your emotions. It’s important to understand that the conscious mind interprets feelings and thoughts a certain way, and your interpretation can change how you feel, understand, and experience your emotions.
I mean it's like you have a conscious mind and an unconscious mind, and in order to conceptualize or interpret your feelings you have to think and understand.
Otherwise your feelings could just stay unconscious or unfiltered.
Master Your Thinking: A Practical Guide to Align Yourself with Reality and Achieve Tangible Results in the Real World (Mastery Series Book 5)
by Thibaut Meurisse (Author)
This book suggests that our current thinking is inaccurate. People tend to think with biases and make assumptions. If we align ourselves with reality we can control our thinking and be more productive. I don’t know how someone is supposed to think more positively if life is hard though. I’ve resorted to being delusional and that makes me happy. The book suggests we should think realistically but positively. I don’t know how to think positively if life is so hard and difficult, I would think the only way out is to be delusional.
Maybe controlling our thoughts could help us think more realistically, but that doesn’t change the fact that life is hard and that it's hard to achieve success in life. I mean, if people are biased and make assumptions that's fine, but how are they supposed to be positive in a hard, unrealistic (I mean difficult) world? It’s hard to align yourself with reality if reality is hard, the book doesn’t really address that.
The Contemplative Brain: Meditation, Phenomenology and Self-Discovery from a Neuroanthropological Point of View Paperback – October 10, 2020
by Charles D Laughlin (Author)
That's kind of interesting, he lists 4 different states of consciousness there, obviously awake and sleeping are two different states of consciousness. Also dizzy or tipsy is a state of consciousness that doesn’t have to be made just by drinking alcohol. Someone could get dizzy because they are tired for instance. I don’t know all the conditions that could make someone hallucinate.
The main conscious state would just be ‘awake’ and ‘here’. That would mean that the person is conscious and functioning properly. I don’t know how someone could go into a dream state without actually falling asleep, however. I would think that different experiences influence our state of consciousness all the time, depending on the experience. Sometimes an experience could make the person dizzy, I suppose. More or less awake could happen often to a person also.
The Happiness Trap: How to Stop Struggling and Start Living: A Guide to ACT Paperback – Illustrated, June 3, 2008
by Russ Harris (Author), Steven C. Hayes PhD (Foreword)
What is the ‘observing self’? It’s kind of like an inner eye. In the book it says it could be comparable to the sky, and our feelings are the weather and the rain and the wind. The observing self I would say is like an inner eye, it sees and observes what is going on, but does it respond, because it is just like an eye that cannot be touched.
So it could use an acceptance strategy because it just observes, but would be unable to use a control strategy because that would require intervention.
So an acceptance strategy could use the observing self, observing your feelings and thoughts but not intervening.
Here are books that I got after the others and read
The Oxford Handbook of the Philosophy of Consciousness
by Uriah Kriegel (Editor)
This book states that after the philosophy of consciousness finishes explaining consciousness a ‘science of consciousness’ will take its place. I don’t know what that could mean for all of the explaining. What would it take for consciousness to be fully explained? After the speculation is done by the philosophers it would become a sort of ‘science of consciousness’.
They need to reframe ‘how to explain’ to ‘what needs explaining’. If you think about it that makes sense, the conscious phenomena, or the observed facts about consciousness, need to be explained somehow, and it needs to be outlined what exactly needs explanation.
Psychology tries to explain behavioral phenomena, and the study or science of consciousness should try to explain consciousness. How are conscious phenomena supposed to be explained?
There's the experience of conscious thought for instance, what is it to think about something? Is that an experience of consciousness?
I talk about important aspects of consciousness in this article, I mention that thoughts and emotions can be either conscious, unconscious, or semi-conscious. Also that you can reinforce unconscious thoughts and emotions by thinking about them or filtering them so they can become more conscious and under your control. That applies to both thoughts and emotions.
Is consciousness just the ‘sum total of its psychological functions’? As mentioned in the book, I mean, how does consciousness arise? It would seem that it is just the ‘sum total of its psychological functions’. I would say that's a perfectly fine description of how consciousness arises and what it is. I’ve already pointed out in this article that there are only a few mental processes going on at any moment, like perception, emotion, attention, memory, language, deciding, thinking and reasoning. Those mental processes combined are everything that is going on in the brain, and give rise to consciousness.
I listed those mental processes but I didn’t include ‘introspection’, which could account for internal thinking. Thinking was listed as a mental process, but more can be said about thought other than that the person is thinking. The person could be regulating their emotions, for instance making their emotions stronger or interpreting their unconscious emotions and making them conscious. That function involves the two mental processes of both thinking and emotion.
What else could a person think about through introspection? I mean they do more than regulate their own emotions and thoughts, which is self-regulation and emotion regulation. Self regulation could include regulating their own thoughts, goals, problem solving and planning and is similar to or includes executive functioning. Executive functioning is self regulating your own mind by using your thoughts I would say. While emotion regulation is just regulating your own emotions, both of which could be done through introspective thought.
I mean, what exactly is executive functioning or self-regulation? I would think it is using your own thoughts or power of introspection to monitor your own mind, your own thoughts and your own emotions, while emotion regulation is just handling your emotions.
Also, part of self-regulation is monitoring your own attention (not just your thoughts), which was another mental process that I mentioned. How does controlling your own attention give rise to consciousness? How conscious the person is relates and is partially determined by their attention and what they are paying attention to, that seems kind of obvious.
The book also states that "conscious states are states we're aware of". That seems rather obvious, considering that the definition of conscious is "aware".
The Oxford Handbook of Rationality (Oxford Handbooks)
by Alfred R. Mele (Editor), Piers Rawling (Editor)
“Reasoning is a process that can modify intentions and beliefs.”
There's also a difference between “what to believe” and “what to intend to do”. People also have “practical reasons to believe something”. Does someone allow arbitrary decisions or have wishful thinking? I already pointed out that there is a more type of unconscious type of thinking, that is more arbitrary or without the use of reasoning. Unconscious thought is more illogical and arbitrary and can bypass working memory, while conscious thought is more intentional and uses more reasoning.
There's also a relationship between reasoning and rationality. People have an “account of what it is for beliefs and desires to be justified”. “Kant: Rationality as Practical Reason”.
Fear is a thought that some anticipated judgement poses a threat. Is there an appropriateness of an emotional response? Emotion is a threat to rationality, however long term they might help the decision of rational options over time. There are factors leading to action, an affective state can modify the person's practical options. I suppose that means that the person needs to take initiative and monitor or figure out their emotional state in order to make practical decisions.
There’s also “motivationally biased belief” “Motivationally biased believers test hypotheses and believe on the basis of evidence.” But there is still the influence of motivation to be considered.
Also, “what is the relationship between rationality and thought”, or the “relationship between rationality and language”?
Rationality applies to “actions, beliefs and desires”. Also “rational plans, rational views, rational reactions, and rational emotions”. People are practical beings seeking to do things, to satisfy our needs and desires.
What is the role of our belief system? Does it accurately represent the world? What is the relationship between beliefs and knowledge? Maybe people can “schieve a rational belief system”.
Are our beliefs justified and reasonable?
Perception requires consciousness. Are objects in perception “ideas” in the mind? Or do they become “ideas” in the mind?
“If you see, hear, touch, taste or smell something then it affects you in some way.”
Memory is also different from perception. With memory you recall something. You can recall a belief for instance. Can memory help justify a belief? That's an interesting question. Uf it is a source of knowledge then it could be used to justify beliefs.
Consciousness can also be a source of rational belief. Consciousness represents an inner world, There can be objects and representations of them that are ‘in’ the person's consciousness. A person's inner world can contain sensations, thoughts, numbers and concepts.
Reasoning can be reflection, intuition, and understanding in the mind. When we reflect on a concept, or we can form hypothesis to see what an understanding means or is. There are concepts people can understand after reflection. You could use hypothesis to test understandings and concepts. “We can reason from the “premises” and form conclusions.
Knowledge can use “intuition” which would be guesses that are not guided by information, while there can be guesses that are guided by information, and may include using hypothesis and coming to conclusions.
Does inference need memory? I would think that someone could infer something without using very many details from memory, or is that deductive reasoning? Is a source rationally figured out? There can be rational belief without intuition or deductive reasoning. There can be beliefs and knowledge that doesn’t depend on other beliefs, memories or other pieces of knowledge.
Does coherence of understanding need justification? I would think for something to make sense all of the facts would need to fit together. There are different sources of knowledge that all need to make sense. There is also the dependence of a fact on someone's belief system.
A belief system could hold many beliefs, does a person need to go through their own belief system to see if they are believing things that are logical, rational and factual?
There is also the sources of the information for the person's beliefs. Are there ordinary justified beliefs? How does this all work? How far do we need to take a belief in order to justify it or understand it?
The Oxford Handbook of The History of Analytic Philosophy (Oxford Handbooks) 1st Edition
by Michael Beaney (Editor)
Are logical statements dependent on the language that is used? A logical statement could be true is its facts are checked I suppose. Someone could use the scientific method and test hypothesis they form about a fact.
Is intentional action backed by logical thought? If something is intentional then it implies that the person thought about it before performing the action. On the other hand, it could be intentional but not well thought out.
The Oxford Handbook of Philosophy of Mind (Oxford Handbooks) 1st Edition
by Brian McLaughlin (Editor), Ansgar Beckermann (Editor), Sven Walter (Editor)
“What is the content of a perceptual experience?”It depends what it is like for the subject to experience the perceptual experience I suppose.
Also, what is the relationship between thoughts and concepts? Concepts could be fictions, while thoughts are always accurate because it is just a thought. A concept could be inaccurate, illogical or not make sense, while the thought about the concept is more specific.
The Oxford Handbook of Contemporary Phenomenology (Oxford Handbooks in Philosophy) Reprint Edition
by Dan Zahavi (Editor)
What makes color seen as it is? If you think about color it is a perceptual object. Or some object in a person's environment could be a certain color. THat makes perception seem rather simple, that there are just objects in the person's environment that they see that have certain colors.
Does that mean that sense experience has ‘conceptual’ content? It could just be objects that get represented in the mind, it doesn't need to be logical.
The Oxford Handbook of Thinking and Reasoning (Oxford Library of Psychology)
By Keith J. Holyoak (Editor) and Robert G. Morrison (Editor)
Probabilistic judgement is how people come to conclusions, they weigh certain probabilities and come to a conclusion. People are not computers, however, and their judgements could be biased. I don’t know what it would take for someone to always reach logical conclusions.
Furthermore, humans understand concepts at the word level and the sentence level. That means each word has a meaning by itself and a more complicated meaning when it is in a sentence.
"Intuitive judgement" is judgement without using reasoning. So that would be different from judgements that use reasoning. Does that mean that an intuitive judgment is a stupid judgement?
An intuitive judgement could be smart I suppose, if it doesn't require logic to be accurate or intelligent.
Maybe that is like 'deciding from the gut', those types of decisions could be accurate however they don't use logic or reasoning.
People can also use rational judgments to arrive at conclusions. I said that before, it is like they could use something like the scientific method in order to weigh evidence and different options. The scientific method is about weighing evidence and forming and testing theories.
Humans could use a similar way of assessing evidence when judging various options in their decisions or assessments.
It's not like for each conclusion someone comes to the person does some analysis that uses a thorough and rigorous method, like the scientific method.
I mean I don't know what goes on in people's heads each time they go through a process to arrive at a conclusion. I suppose that could be called the decision making process.
Sometimes a person's decision making process could just be intuitive and not use intelligence or a complicated method to reach conclusions, and other times the person might think really hard and use reasoning and logic to figure out a conclusion or solution.
Also there are 2 types of thinking, unconscious thinking and conscious thinking. Unconscious thinking is illogical and can bypass working memory, while conscious thinking is more logical and uses working memory. How can unconscious thought byass working memory? What are all the differences between unconscious thought and conscious thought? I see how conscious thought uses working memory, and maybe if someone is thinking unconsciously then it doesn’t need to consciously use working memory, but it might need to unconsciously use working memory.
What does that mean for how people think, however? Working memory is a conscious process that the person uses to think, it is short term and conscious. When the mind thinks unconsciously it doesn’t think about working memory but is still influenced by it because it is the unconscious mind.
So the difference between unconscious thinking and conscious thinking then is the difference between the unconscious mind and the conscious mind. Most of the mind is unconscious because humans aren’t really in touch with all of their emotions or unconscious thoughts, that makes most of the mind be unconscious.
So unconscious thought is actually the mind thinking unconsciously.
The unconscious mind doesn't really use working memory because that is a conscious process.
I suppose the unconscious mind could influence what a person is thinking about, and that could influence working memory. So the unconscious mind is therefore connected to the conscious mind.
People also think using categories. How exactly does that work, however? I suppose it means that similar objects or ideas are grouped together in the mind. That isn't really a big deal though.
I mean, it's kind of obvious that people would group together similar objects. For instance I grouped together the two different sexes - those are "girls" and those are "boys". But that's part of defining and labeling objects in the mind, in that case, however, they also belong to significant categories.
I suppose that's just how the mind thinks about things, by grouping similar objects and ideas together. It’s just association I suppose. For instance when I type on this new computer i’m reminded of all the previous older computers I had over the years. Association and categorization in the mind is a way of learning from similar objects or ideas.
In this book there's a chapter on explanations, which states something like that people constantly search and offer explanations for everything that goes on in their life. I would think that would make people smarter, if they constantly seek to explain and describe what is going on. I don’t know everything someone might try to explain, though I would think it could make the person more intelligent and knowledgeable if they have their own inner understanding of the world that they’ve been trying to explain for years. That’s what it’s like in my case anyway, I’ve been offering explanations and analyzing everything for a long time now, it’s made me a lot smarter and knowledgeable.
I mean, it's kind of like saying that people have their own internal thinking where they are curious and try to explain the world.
The Blackwell Companion to Consciousness 2nd Edition
by Susan Schneider (Editor), Max Velmans (Editor)
What is self consciousness? Is it just awareness of the self? Or is it awareness of objects that make the self more conscious? How does someone define what the self is? If consciousness is awareness of our own mental states, then how does that give rise to self-consciousness? I suppose that if a person is aware of their own mental state then they are self-conscious. What could their mental state be in that circumstance? If a human knows if he is conscious and awake then they know if they are conscious.
As a kid I didn’t understand that I was conscious, I just had simple thoughts. I mean I suppose I knew that I was alive, but I didn’t say to myself, “I am conscious, I think about stuff and have thoughts, I am aware of my environment and my own conscious state”. I just didn’t think about myself that way. Now I can label myself as being conscious and alive, where before as a child I might have just understood that I was alive.
Being conscious involves understanding that you are conscious, i have feelings and thoughts all of the time, and as a conscious person understand that those feelings and thoughts help make me conscious. When I was a child I would have feelings and thoughts, however I did not reflect upon them or try to control them to a greater extent.
Conclusion:
So I'm trying to figure out if that's all the information I need to know to function in life. In previous books I wrote more about feelings and consciousness, however this is my final book.
I mean, if I can keep track of my feelings and thoughts, and understand the basic mental processes like thought, language, perception, decision making, emotion, attention, and reasoning then I would think i know everything I would need to know.
I can also keep track of my feelings and know the difference between feelings and emotions to help me sort them out. For instance there are only 6 basic emotions that have physiological correlates of facial expressions they are happy, sad, anger, fear, surprise and disgust.
Other feelings that are strong could also be considered to be emotions because one definition of emotion is "any strong feeling" like a strong feeling of love could be considered an emotion but it wouldn't be one of the basic emotions.
Also, in order to keep track of my feelings I need to know that feelings could be the result of the primary emotions, or the conscious experience of the primary emotions.
But there are many feelings that could be independent of the primary emotions I think like hopeless or edgy or self-loving. Those could be experienced any time and be largely independent of the primary emotions, or they could be the conscious experience of feelings of those primary emotions.
That's useful to know if you want to keep track of your feelings, emotions or thoughts.
The information in this book is also useful to know, I talk about and review information about consciousness, judgement and decision making, cognition and emotion, and other topics related to cognition or psychology.
What else would be needed in order to further the research field, like what am I studying here. A cognitive scientist probably knows all of that stuff about the brain and how feelings and thoughts work in the brain, and so would a cognitive psychologist except they might not know how it works in the brain. Also clearly neuroscientists and neurologists know that kind of stuff.
There's also therapists and psychiatrists, i don’t know the difference between what all those different professions learn about emotions and feelings. I’m trying to progress the research field here lol.
I’ve explained my analysis of feelings and emotions and thoughts enough times. Feelings can feel intellectual or that might be when they are more conscious, and there are the primary emotions which are facial expressions. I don’t know how much more important the main emotions are from the other feelings someone can experience.
I wrote before that a feeling might not be intense but be clear to you, or it could be clear to you but not intense.
I mean i’m trying to advance the research field here but don’t know what all those professions and professionals already know about feelings and thoughts, I’m offering my interpretation and explanation. I mean therapists must have known a lot of stuff about feelings a long time ago.
I’ve tried to keep my analysis practical and only absorb or figure out the important information I would need for myself. Therapists also must have a practical analysis because they have to help people manage their feelings and thoughts. I’ve been meeting with therapists and nurses for a long time now.
Further Conclusion:
So what else would need to be explored other than what is in this article? I have another article where I talk about how feelings can feel intellectual or be stupid feelings, like the stuipid physical sensations. If a feeling is intellectual does that mean it's more like an emotion or thought? Emotions are deep and powerful, so they could be more like thoughts.
Or is that just describing what feelings feel like? That they could feel different ways, intellectual, stupid, conscious, unconscious, powerful, weak, etc.
What are all the ways I can describe what feelings feel like then? There are the mental processes like perception, attention, emotions, language, and reasoning. Part of the mental process of emotion involves experiencing feelings.
Feelings can feel tons of different ways. There are different mental states and states of consciousness, for instance. If a person is conscious of their mental states they could become more conscious, or more self-conscious.
Furthermore, if people can think about any idea or concept, then there is a lot they can think about. I mean, cognitive science would call that idea in their head an idea that they haven’t figured out yet or that is incomplete.
So what kinds of ideas could people be thinking about that they need to think more about? I don’t know the answer to that. I feel like I know everything with my knowledge of how the brain works and cognitive science. For instance it is important to know the difference between emotions and feelings so you can keep track of your own feelings and emotions.
Once again, one definition of emotion could be “any strong feeling”, also there are only 6 primary emotions of anger, happy, sad, fear, surprise and disgust. Those emotions are more primary than the other emotions someone might be feeling like if love is a strong feeling it could be considered to be an emotion.
It’s also important to point out that primary emotions usually come first because they have physiological facial expressions as bodily reactions. Then feelings are felt as the conscious reaction to those primary emotions.
On the other hand, it seems like feelings and emotions could occur in any order. So if I know how to keep track of my emotions and feelings then I am on top of my mental state and know what I am doing. I also could know how conscious I am - for instance I said before that as a kid I just knew I was alive and didn’t know how conscious or aware I was. Now I know what my feelings are, what my thoughts are, and mostly what my mental state is. That's all a part of being conscious and aware.
Enough Information
Well, that seems like it's enough information to know in order to function in life. The information about feelings helps people keep track of their feelings. And the information about consciousness and thoughts helps people keep track of their self-awareness and their thoughts at any moment.
What else would someone need to know? It's important to know that there is unconscious thought and conscious thought. For instance your unconscious ego could be making decisions for you or motivating you in general without you being aware of it. Your ego wants you to be successful, it is an unconscious drive of your own consciousness, or your own self-identity that drives you.
What else is important about unconscious thought? People might be feeling emotions and feelings that they are not aware of, those feelings could be motivating them to act or making them feel different ways that could help them or hurt them, depending on the emotion. If they understand what they are feeling, then perhaps they can filter the emotion or change it to something they want to experience.
I suppose that's all I need to know in order to function in life. I know I have unconscious emotions and unconscious thoughts, that should help me be more conscious and in control of my emotions and thoughts.
I also know about the different things I talked about in this article - such as that thoughts can be unconscious, that there are primary emotions and more minor feelings, that I can be more self-conscious of my mental states or just more conscious in general, that I can use rational or instinctive judgements (a rational judgement is more conscious than an instinctive judgement, which would be more unconscious or automatic).
What else would I need to know, the information in this article seems important, it talks about feelings, thoughts, consciousness, mental states, controlling feelings and thoughts, and visual and perceptual and conceptual information, and judgement and decision making.
More on the Emotions and Feelings “hoffman - “feelings list”’
So I’ve already said that there are 6 main emotions of happy, sad, anger, fear, surprise and disgust. But what makes those emotions the main emotions? They are more powerful so they all have facial expressions I think. They are the emotions people usually feel, while other feelings are just other ways of feeling. There are many feelings that fall under the category of the ‘happy’ emotion, like amazed, delighted, invigorated, satisfied and thrilled. There are also other emotions that fall under the categories of the other emotions. For instance sad could be anguished, depressed, disappointed, discouraged, heartbroken, lonely, unhappy, etc. There are also feelings that are part of the angry emotion such as aggravated, edgy, furious, hostile, impatient, moody, outraged, and upset. These are some feelings that are part of the emotion ‘fear’ - afraid, frightened, nervous, panic, scared, terrified and worried. There are also other feelings people can experience such as accepting/open, courageous/powerful, connected/loving, disconnected/numb, embarrassed/shame, guilt, hopeful, powerfless, tender, stressed/tense, and unsettled/doubt.
Those are all ways of feeling. I pointed out that there are the 6 primary emotions, and then other ways of feeling things. The question is, what makes the primary emotions more powerful or more ‘main’ emotions? Is it that they are felt first and have physiological facial expressions? The other feelings are just ways of feeling and are secondary to the primary emotions. For instance loving is second to the emotion of ‘happy’. Guilty is secondary to the emotion of ‘fear’. There are also the feelings that fall under the same category as the primary emotions, which I already pointed out. There's also the bodily sensations, like achy, cold, full, flowing, empty, sore, or throbbing. Those are more stupid and are just physical sensations, and aren’t secondary to the primary emotions like the other mental feelings are.
Final Analysis
Ok, so i think that’s all the information I need to know. The final two sections of this paper I filled out were the two books of rationality and analytic philosophy. Now the question is, what else do I need to know?
I’ve already discussed the basics of rationality, such as that there could be a belief system that needs to be checked. Are all of someone’s beliefs rational? How does rationality contribute to consciousness?
Its true, most of our conscious mind contains memories, sensations, thoughts, and other mental entities that contribute to our self-consciousness. There's also various different mental states that a person can be in.
Thinking about the statement in the book on phenomenology, are perceptions of objects conceptual in the mind? What is the relationship between perception and thought?
How does an object become represented in the mind, or what are all the things someone could be thinking about?
That goes back to the statement I made before, that consciousness is the sum total of our mental processes. One of our mental processes is vision, we see the objects in our environment and they become concepts or objects in our mind.
The other mental processes also become part of our conscious mind, like emotion and attention are two important mental processes. All the different processes of the mind contribute to the person's self-consciousness, including the objects they see in their environment.
The important question I have to ask is - what is the information that any person would need to know in order to function in society? I would think that they would need a basic understanding of emotions and thoughts. Cognitive Behavioral Therapy - or CBT for short is a practice of therapy where the patient tracks his or her emotions, thoughts and actions. That is, how their emotions and feelings lead to thoughts and how their thoughts lead actions. That also would obviously include how external actions also lead to the persons internal feelings and thoughts. Its kind of obvious that the analysis of keeping track of how feelings lead to thoughts and thoughts lead to feelings, and how thoughts and feelings lead to actions - is important. I would think that a person would need to keep track of their own feelings and actions and that would be important for the person. I mean everyone would want to know what they are feeling at any moment. Also what feelings lead to which thoughts and which thoughts lead to feelings. They could also keep track of how actions in the external world lead to their own internal emotions and thoughts.
So in terms of what information would be important for someone to know I would think understanding how to keep track of their own emotions and thoughts would be an important thing for the person to understand. Another thing to understand would be what the difference between emotions and feelings is. Anything could be a feeling since the definition of the word is 'feel'. Emotions are theoretically any strong feeling. Does that mean that the sensation of 'cold' could be an emotion? If someone has a tactile feeling of cold when they touch something does that mean it could be an emotion if it becomes a stronger feeling or sensation of 'cold'? Or are emotions few and basic emotions, like happy or sad or anger or surprise. Those are part of the few defined basic emotions. What is the difference between emotions and feelings then? A feeling is anything you can feel while emotions are deep and primary, there is only a few of them. Feelings can be sensations of anything that is tactile or that you can feel. 1.1 Other Important things in life What would be other important information for a person to know about in life? I mean what else do I know as part of my background knowledge or knowledge that I use. I have a high school education and took a few college courses. High school educations are extremely important - they teach basic sciences, algebra, English language, possibly foreign language also and maybe history. I studied my emotions and thoughts and the study of consciousness after I graduated from high school because I was put on medications and met with therapists. Cognitive psychology was also another topic that I studied - or just basic psychology and maybe cognition or the study of thinking. Is that a complete explanation of what I know? A description of a high school education and then my self studies after high school? I mean consciousness is a difficult topic to study. Thankfully the medications I was on helped me to study my own consciousness and how I think and feel and experience the world. I mean, what else would be important for someone to know? If they know what they are feeling at any one time, then they have a good idea as to what is going on. If they also know their thoughts and how their thoughts relate to their feelings, then they have a good idea of what they are feeling and thinking at any moment. That is probably more important than other things they could focus on. So what else could someone be doing? There are tons of different types of experience someone could have or activities they could be doing at any given time. Its important to know that they can focus on their internal feelings, or think with thoughts, or do certain actions or observe or partake in certain external actions or activities. Available for free at Connexions 3 1.2 Actions and Emotions So then it's just a matter of what action or activity or experience someone is engaged in. There are dierent feelings for any action or activity someone could be doing. That means that humans have thoughts and emotions. Emotion could mean 'any strong feeling'. However there are only a few basic emotions such as happy or sad or anger or surprise. Those are primary emotions. What are all the complicated feelings someone could experience? There's a lot of feelings for sure, however some of these feelings are physical sensations, while other feelings are more intellectual or deep like love or caring. That means that emotions can be intellectual, if you think about it there are intellectual feelings like thoughts could be considered to be intellectual feelings. A thought is dierent from a feeling because it is more intellectual, that means that feels more intellectual while a feeling might be more stupid or more like a sensation. Can I explore that idea further? There are physical actions that could cause basic physical sensations or feelings like when someone engages in hard physical work. Those would probably lead to physical sensations. If someone is thinking about information it might lead to intellectual stimulation or a feeling of intelligence. 1.3 Emotions, Feelings and Thoughts Maybe I should go into more detail about the difference between feelings and thoughts, and the difference between emotions and feelings. I've already said that thoughts can feel intellectual. Feelings could feel stupid or physical, however. An emotion, however, could be any strong feeling. That means that the feeling of cold when go out on a cold day, go into cold water or just touch something cold could be considered an emotion if it is a strong feeling of cold. I would dene that as just a strong feeling however, not like a primary emotion of fear, anger, surprise, or happy or sad. Those emotions are more intellectual than just a sensation of 'cold'. What is the difference between all of the feelings someone can experience then? A feeling could be happy or sad, or anger or surprise right. That means that there are a huge number of feelings that someone can experience. There are also intellectual thoughts that someone could have. I thought that a feeling or emotion like love would be more deep and intellectual than the feeling or sensation of cold - like when you touch something that is cold it is just a sensation. So what is the difference between all of the different feelings and emotions that someone could experience? Some feelings i think could be more intellectual, while other feelings are more like sensations or things you can touch that are tactile. Available for free at Connexions 4 CHAPTER 1. MY FINAL ANALYSIS OF EVERYTHING - INCLUDING EMOTIONS, FEELINGS AND THOUGHTS - BY MARK ROZEN PETTINELLI That brings up a lot more questions about what feelings are like and what emotions are like. I said already that a feeling could feel more stupid like the feeling of cold or a simple physical sensation. There are also more deep intellectual feelings someone could experience. Those are all interesting questions. I think some feelings can be more intellectual or deep while other feelings could be more stupid and powerful. The question then is - what is the difference between all the feelings that someone could experience? There are thoughts, and then there are basic feelings which are different from thoughts. Thoughts are intellectual, while feelings are physical or simple. Are feelings just simple thoughts then? Or is a feeling anything that is physical? A thought could be connected to a physical feeling, however, in terms of a chain of events of a thought leading to a feeling or a feeling leading to a thought. 1.4 Clarification of feelings There needs to be a clarification here, what then exactly is the difference between thoughts and feelings? I already pointed out that there could be a dierence between feelings and emotions, emotions could be deeper and more like how thoughts are intellectual, while feelings could be more like stupid physical sensations. Does that mean that there could be a stupid thought? Could there a be an intelligent feeling or a stupid feeling? I know that there could be a powerful feeling like the feeling of cold when someone goes into cold water, that could be a powerful feeling of cold, for instance. What would be an example of a powerful intellectual feeling then? Are there even powerful thoughts? How could a thought even be powerful? I understand how a feeling could be powerful because of physical work and exercise. Those are obviously powerful physical feelings. However, how then could a thought be powerful if it is just intellectual? Anxiety could be like a powerful intellectual feeling because anxiety is somewhat separate from stupid physical feelings, making it more like an intellectual thought. 1.5 Some Notes How could a person's emotions and feelings, and of course their thoughts, be described? Is it a simple task to track what their emotions and thoughts are? Is it possible for the person to measure when their emotions start and stop, and if those feelings lead to thoughts or actions? Is there anything else that needs to be considered other than observing and tracking an individual's emotions and thoughts? Available for free at Connexions 5 Is there a classiable way of describing the difference between feelings and emotions, or are they both just things you can feel? Also, does anything else need to be considered? 1.6 A Final Analysis? So I said in the title that this book would be my 'nal' analysis. What would that mean for the content of the book, however? In previous articles I discussed how emotions function, how thoughts function and the nature of thoughts, but I did not discuss the nature of feelings. Feelings have a unique nature because each person is different and could describe their feelings completely differently from anyone else. However, my feelings now are much more powerful than they were say a decade ago, before I started on a higher dose of my medications. I just realized what I just said in that last sentence, I don't have the slightest clue as to what might give other people stronger emotions, however I did say that being put on harsh or hard medications the last decade made me get stronger and more powerful emotions. Actually I think the medications were supposed to use or suck my energy but I responded by exercising and using them to make myself larger and stronger. I don't know how other people might try to get stronger, medication might be one solution however I don't know how that would work for anyone else, I just know my specific situation. Anyway this is also supposed to be my nal analysis, as I said in the title. I've written many other articles on feelings and emotions and thoughts, however that was a long time ago. I think it was just describing the basic functions of feelings and thoughts. The articles went into a lot of detail but most people would probably overlook the basic functions of thoughts and feelings and just head into the experience of feelings and thoughts, so that's why I'm writing this nal book, so it would be more practical for people. I've already made my artwork, and the old writing and this nal writing could accompany my artwork, however the artwork more has my own unique detail. This article is written by me, of course, however the artwork is select and more obviously has my detail. So basically, I don't know what else to include as my nal analysis. I've already gone over the difference between emotions, feelings and thoughts however maybe I could go into greater depth about that. There are also certainly other topics that are important in life that I could cover information about. I hope that my artwork gets recognized because these articles don't as obviously have my detail. They could accompany the artwork, however, as both the artwork and articles were done by me. Available for free at Connexions 6 CHAPTER 1. MY FINAL ANALYSIS OF EVERYTHING - INCLUDING EMOTIONS, FEELINGS AND THOUGHTS - BY MARK ROZEN PETTINELLI 1.7 Anything Else? Is there anything else that I need to cover? I've already pointed out in this article/book the important things about emotions and feelings and thoughts, and how those three relate. That brings up a good point, how much description is enough to describe a persons own emotions and thoughts? Also their thoughts relate and interact with their emotions and feelings. A feeling could cloud an emotion, for instance. That brings up another point, how do emotions and thoughts interact? Furthermore, how much description is necessary in order to address the complications of the interaction between feeling and thought. That relationship has also been described as the relationship between emotion and cognition - which means feeling and thought (that is, emotion means feeling and cognition basically means thought). I've already said that feeling could obscure or cloud thoughts. Thoughts also can lead to feelings, and external actions can also lead to feeling, or cause a person to think about stu and have thoughts. Is it really that simple, however? I mean that is a fairly basic system, thoughts that lead to actions or internal feelings. That is what CBT is anyway, cognitive behavioral therapy is a therapy that works mostly by tracking the persons own internal emotions, and how those emotions lead to thoughts and actions as and then back into emotion, as in a cycle (a cycle of action leading to emotion and emotion leading to thought, or anyone of those leading to the other - either emotion, thought or action can lead to the other in any order in a cycle). So I would think that CBT is a fairly practical therapy then, since it tracks how emotions and thoughts and actions interact. What else would be considered to be practical in life. I mean if someone can track their own internal feelings and thoughts, and how they lead to actions, or how actions lead to internal thoughts and feelings, then I would think that they know most of what they need to know. There are more things going on, however. For instance there are other mental processes like perception, vision and hearing and the relationship between thought and language. Would that describe everything that is going on with someone? Or within someones own mind? This is basically describing everything that a person can think or everything that is going on in their own mind. Cognitive psychology basically describes the minds mental processes like language, cognition, and perceptions, along with the other mental processes. Cognitive science, however, looks at the mind more from the perspective of how it it is structured. Would that be how the mind functions? It could function from its mental processes of language and perception, and it could function because of its structure or neurology. Available for free at Connexions 7 So that would be figuring out how a mind's neurology is completely configured, that would be the task of neuroscience or a neurologist. That would be fairly important. Other conditions could be treated by a psychologist or a therapist, while a neurologist would look at how the mind is functioning, I would think. That would be a good description of life from the standpoint of how the mind is functioning or how it is working. There is more to life than a persons mind, however. 1.8 Emotions and Feelings There's a difference between how emotions function and how feelings function in the mind. If an emotion is 'any strong feeling', then any feeling could be described as an emotion. For instance, if someone is in a pool in cold water, then it might be a powerful feeling of water and you could say that the person is experiencing the emotion 'cold'. I would think that feelings are more like sensations however, so the feeling of cold is really just a feeling. I mean how could you compare a sensation to a feeling that is an emotion like happy or sad, fear or anger? So what then is the difference between the sensation of cold and the emotion of feeling 'happy'? I would think that the feeling of cold is just a sensation. Sensations are more like physical things, like how pain feels or how it feels after a person exercises. What does that make anxiety then? Is anxiety like a sensation? I would think that it could be like the sensation of cold if you feel the anxiety in your body. However, the anxiety might also take the form of a headache. That makes things more complicated - because there are physical sensations and mental sensations, and deeper emotions like happy and sad and anger or surprise or fear that lead to different physiological facial expressions. Those emotions are dierent from physical sensations because they make you feel things intellectually. Physical sensations can also be intellectual, however. For instance my anxiety can manifest itself in my head and give me a headache, or it could just be a mental anxiety that I feel in my head without any physical pain in my head. There is also pain in the body, which is similar to feelings while during exercise, those physical feelings of exercise could also be painful because they are physical and you can really feel the pain in your body. So what then is the difference between emotions and feelings? Pain is certainly a feeling, and sensations like the sensation of 'cold' is also a feeling in your body. The question is then what makes emotions deep and meaningful, like the emotion of 'happy'. I would think that the emotions 'happy' and 'sad' are simply more intellectual. That is what I said before, that some feelings have intellectual components, I mean even the physical sensation of 'pain' could be intellectual, though I would think that wouldn't be as direct as the feeling of anxiety or the other intellectual emotions of love, happy, sad, fear or anger. Available for free at Connexions 8 CHAPTER 1. MY FINAL ANALYSIS OF EVERYTHING - INCLUDING EMOTIONS, FEELINGS AND THOUGHTS - BY MARK ROZEN PETTINELLI So what is the difference between emotions and feelings then? Is it just the intellectual component? Emotions could have an intellectual component, while some sensations are stupid and don't feel intellectual or 'deep' at all. Those could be described as just feelings like the feeling of 'cold' while emotions could make someone happy like that emotion itself - the emotion 'happy'. What then is the difference between the emotion happy and the emotion sad? Does the emotion sad have components of pain involved? That would be an emotion that is intellectual combined with some physical sensations of pain. The pain in that instance might not be completely physical, however. This is getting a little bit confusing. There is physical pain, physical sensations, intellectual feelings, and even intellectual sensations like if you have anxiety it could be focused in the head and be like the sensation of pain. Is pain a sensation then, or is it an emotion? Pain is a physical emotion or feeling, and anxiety could be a mental sensation or feeling. SO what are all the different ways of feeling then? There are physical feelings, mental feelings, and there is also sensations and thoughts. A sensation is kind of the opposite of a thought because thoughts are intellectual while sensations are stupid. That is the difference between how sensations feel and how thoughts feel, anyway. There's more to the puzzle, however. Just describing how anxiety feels, how pain feels, and how other emotions like happy or sad feel, and how other feelings or sensations feel like the sensation of 'cold' feel is a good way to start figuring out how all a persons feelings are functioning and making the person feel. Available for free at Connexions Chapter 2 A Further Analysis of Life, Emotions and Everything else! - By Mark Rozen Pettinelli1 In my previous article I discussed emotions and feelings, and the difference between a feeling and a thought. I pointed out that emotions can be different from feelings, because emotions are basic and primary, while a feeling is anything that you can feel. So emotions are different from feelings, and sensations are defined as a feeling that comes from something physical. That means that anything physical is a sensation, or a physical sensation. How is that different from any other feeling, however? I mean if there is a physical feeling that a person can get by touching something, then that is a sensation. An emotion, however, might have or cause facial expressions, like how when someone is happy they smile and when someone is sad they frown. Happy and sad are two of the basic primary emotions. Theorists actually disagree over which emotions are the primary ones, however. Though i would say that fear and anger, happy and sad, and surprise are key primary emotions. I mean happy, sad, fear, anger and surprise are some of the most important primary emotions, that is why they are key primary emotions, after all. However, there are many emotions and feelings people can experience, it is subjective to decide which ones are more important than other feelings or emotions, because each person is different from any other person, and might experience any emotion as being different from another person. For instance one person might experience completely different primary emotions from another person if they have a different personality, for instance. For example I respond differently for the emotions of love and caring, maybe those are primary emotions for me while other people might respond with happy or sad or fear. It probably varies based on the person, basically. 1This content is available online at . Available for free at Connexions 9 10 CHAPTER 2. A FURTHER ANALYSIS OF LIFE, EMOTIONS AND EVERYTHING ELSE! - BY MARK ROZEN PETTINELLI So what does that mean the other emotions people experience are like? The primary emotions of happy, sad, fear and surprise could be reactions once they meet another person, or they could be feelings that are felt during a conversation, or at any time in response to any action or activity they are doing. For instance, if they are doing something physical than they might feel pain if they exercise too hard or get tired. So how would sensations t into all of these emotions? I said that sensations are feelings that come from any physical action or touch, like for instance if you touch something you will get a physical sensation. I think what i am trying to do here is describe all the feelings that someone can experience and see how they function with that person. That must have been the influence of my therapists, I've been meeting with professional therapists for years now and I know they have a practical understanding of how the world works because they have to deal with patients or clients that have emotional problems. 2.1 Everything Else? So what else would I have to talk about here? I've mentioned how feelings are important for people, and how there is a wide variety of sensations, feelings, emotions and thoughts that a person can experience. Furthermore, There is everything in life that the person could be doing - any activity, action or exercise or whatever the person is doing could lead to different sensations or feelings. If it is something physical then it would be called or dened as a 'sensation' because that is how sensations are defined - as a feeling that comes from something physical. So how does all of someone feelings t into their life? There could be be a wide variety of feelings that someone could be experiencing at any one time. For instance someone could feel multiple emotions at one time, or at any given moment. So what was i trying to accomplish in this chapter, then? Was I trying to describe all of the feelings that someone could experience and how that ts into the world of life? If there are tons of activities and actions and exercises someone can do - then the question is how do all those feelings that people can experience t into their lives? Exercise can be physical feelings, like if you run hard or sweat or do hard physical work, you could feel physical sensations and other physical feelings. The question is,how do those physical feelings differ from psychological or mental feelings and emotions? Is a thought different from a physical feeling? Thoughts can be or feel intellectual, while emotions might take longer to experience than any individual or single thought. The question then is what else needs to be described about life? I mean there is internal activity in the brain like what someone is feeling, and there are external actions and activities and events that occur in th world that might cause the person to experience feelings and thoughts and brain activity. Available for free at Connexions 11 So I mean, what was I trying to do or describe in this chapter? I think I was trying to gure out all emotions someone could experience, and how those emotions t into the world. There is the external world of objects and actions, and the internal world that is within peoples own minds. The question is, can everything be figured out? Can the external world be figured out, or can the internal world of people's minds be figured out also? 2.2 Anything else? If there are external actions and objects in the world, and internal worlds of people's minds, then the question is, can everything be figured out? How do emotions occur in people, for instance? If there are a few primary emotions, then the question is, what is important about those emotions? Are those emotions how people respond to things? And do they experience anything else after they feel those emotions? So let's take the primary emotions of happy, sad, anger and fear. Surprise is also one of the primary emotions. How do emotions function, then? What happens rst and then what happens next? I don't really know the answer to that, I would have to think about it. So what happens in an experience? Are there emotions that someone feels in the experience that occur in a certain order or something? There are secondary emotions, which are defined as emotions that occur as a reaction to initial, primary emotions. Does that mean that one of the rst emotions people experience are always going to be one of the primary emotions? So that means that rst I am going to feel happy or sad, or angry or surprised, and then I might feel other feelings? How does that work? So what am I trying to gure out here, how emotions occur in people? I would have to know what that person is doing, and what they are like in order to analyze how they feel. I don't even know how I feel about certain emotions or certain activities. The question is, how do people feel about things? I don't know how I feel about certain activities or actions, for instance. So I guess I'm trying to gure out what the important things in life are, here. I mean I know how I respond to most events, however I don't know what all of my emotions are like. This is starting to sound a little bit selfish. I mean, most people have to work hard in life, it isn't like life is all fun and games.
Mark Xiornik Rozen Pettinelli Reviews Cognitive Psychology Research Articles1 video of Artwork 12 video of Artwork 23 What is science or communication? Science is important because it is basically a rigorous or thorough understanding. What could someone achieve a thorough understanding of? If you think about it, if something needs to be communicated then you need to rst understand it. First something is thought about, then it is thought about more deeply, and then it is understood. That makes sense. If you think about it - when someone thinks about something for the rst time a type of understanding dawns on them. This understanding takes a certain period of time to gure out, however. How long does it take for someone to gure something out? That is an interesting question, in order to gure out something someone might need to make sentences in their head or think about something with words. They might also make or think about sounds to themself - think the sentence out in their head with sounds, for instance. That process could enhance how the understanding of a certain concept is thought about or understood (figured out). That is a good question, how exactly is something 'gured out'? It is probably more complicated than just saying the sentence of it to themselves in their heads. For instance if someone thinks about something with words then that can help them to understand something. However it isn't as if someone just says to themself, 'well if I think about it this way or that way, or if I think about this or that thing then I could understand this concept or idea better'. Sometimes people need help understanding concepts or ideas from other people or influences in their environment. What kind of inuence does other people have on humans understanding of concepts? Understanding concepts is important, what kind of idea is someone trying 1This content is available online at . 2https://drive.google.com/le/d/1kgRB91q7lfOd3Q0A0keJir2sz11QaXGp/view?usp=drivesdk 3https://drive.google.com/folderview?id=1kiGfJRhyz8CreqJR6lkCSSXhxiKR4-gm Available for free at Connexions 13 14 CHAPTER 3. MARK XIORNIK ROZEN PETTINELLI REVIEWS COGNITIVE PSYCHOLOGY RESEARCH ARTICLES to understand? That is a good question, if you think about it logically then all the ideas in life can be sorted through and organized, and it could be figured out how difficult it is to understand each different idea. How then would someone sort through all of the ideas in life and organize or categorize them? They could do it in various ways, I would think that they could it based upon which ideas are hard to understand, and also which ideas have similar physical objects - for instance you could label something physical an idea - say the idea of a 'house'. A house is a physical object. Then would every word that there is in the English language, or in any language for that matter, be an idea? Every word in the language is an idea, and each word or idea also has a definition. That is, just like every word there is has a definition, every idea also has a definition. Take the word 'I', the word "I" refers to the person who is saying the word, it means themself, "I" basically just means "me". That is an example of a word that has a definition. The definition of the word "I" is a person who is referring to themself. It is an idea, it is the concept of yourself or it is simply you referring to yourself. Objects can be ideas Similarly, any object can be an idea. Take the object of a house. "Houses" can be ideas just like they are objects. The idea of a house could be a place to live where you are happy, and the definition of a house could be a place to live where you can be happy, or sad, or any type of condition. The idea of a house is more selective, it is the idea of the house that is occurring to you at that time, while the definition of the house is similar, the definition of a house is place you can live with a certain type of condition or a certain type of house with various objects, while a different idea of a house could occur to different people. So basically different people could have different ideas of houses for themselves, while there would only be one good definition of a house that is descriptive. That means that objects can be ideas. An object is anything in life that has a physical presence, and since you can think about anything in life that is physical, then it can be an idea in your head. The idea you have in your head could be different from the object however. That is why certain objects are described as 'phallic' symbols, those objects basically represent penises. They are shaped elongated in real life, so in the persons mind they change them into the shape of a phallus (basically a penis). That is probably the best example of how objects in real life have denitions, and they also can change when a person thinks about them, because they become ideas in the persons head. Available for free at Connexions 15 Objects and ideas are important for definitions This means that objects and ideas are important for a persons understand of a words definition. Also, not only do words have denitions, but since objects can be words, then objects also have denitions. I already said that an object in real life can be altered in a persons mind - how they think about that object is potentially different from what the object is like in real life, for instance. If you think about it scientifically or objectively, everything in the world can be an individual object, and every individual object can be thought about in a persons mind. However, how the person thinks about objects often differs from what the object actually does in the real world. Concepts are important for Comprehension Understanding concepts is important for comprehension. For instance its important to understand ideas and concepts if someone wants to understand, well, what the idea is. But what is it that someone is trying to understand? Is it the idea or is it the physical object or phenomena? There could be something physical that is present in real life that the person is trying to understand, say a house or the construction of a house could be a complicated thing that someone is trying to understand. Or, however, someone could be trying to understand what houses mean to them, like safety and a place to live. There are physical properties that could be understood with things or there could be mental concepts and ideas that could be comprehended with stu. My Digital Artwork Printed Book4 Collected Art Works5 Consciousness and Cognition Volume 52, Pages 1-124, July 2017 [Media Object]6 That months' articles discusses memory and how it relates to vision and cognition. If you think about it memory is going to relate to the other cognitive processes like vision and cognition. I mean, there are only so many cognitive processes - especially major ones. That might be subjective, however, depending upon how you would dene a 'major' cognitive process. 3.1 An Introduction to Ideas There are many topics in education. Life can be described academically in different ways and can be categorized - for every category that life can be divided into there is also a way 4https://www.createspace.com/7335958 5http://cnx.org/content/col10729/1.21 6This media object is a downloadable le. Please view or download it at Available for free at Connexions 16 CHAPTER 3. MARK XIORNIK ROZEN PETTINELLI REVIEWS COGNITIVE PSYCHOLOGY RESEARCH ARTICLES to describe that category (the material, stu and ideas that make up that section of 'life'). What would be a simple way of organizing life or categorizing it? Psychology is the study of the mind or the study of life. There are also mental functions, humans perceive and feel their world around them. If you consider those factors - that humans perceive and interpret, and that there is material objects in the world around them, then the logical conclusion is that life primarily and fundamentally consists of humans observing the world. Mark Pettinelli Northeastern University This assignment was prepared for course ENG 1105: College Writing I by Professors Barbara Ohrstrom; Justin Senter; Seth Stair 6/25/17 Working title: Can a categorization of different topics in Cognitive Psychology lead to a better understanding of the mind and categorization itself: can important information be sorted? Broad subject: Organize intellectual academic information in cognitive psychology and general academic categories (especially those related to the study of the mind) Thesis: Epistemology or the study of knowledge could be difficult or complex to study; in order to sort through important information someone would need to organize the different topics and the relevant information that falls under those headings/categories. Buxbaum, Otto. (2016). Key Insights into Basic Mechanisms of Mental Activity. Springer International Publishing AG Switzerland. This book discusses the mind and how it thinks it describes how the mind uses judgements and concepts and memories to think in everyday activities. That is useful for this essay about figuring out how to sort through important information because the information that needs to be sorted is cognitive information in the mind. The mind itself sorts through information and this book talks about basic concepts the mind understands that helps it think like judgements, concepts and memories. Mental activity is discussed in the book and how it uses concepts and memory structures. In order to understand how the mind sorts through information it would need to be understood how the minds concepts and memory structures are formed.The book talks about mental activity and cognitive psychology, and while it tries to connect cognition and behavior I think that it is important to connect behavior to how information is sorted since behavior (or action) is how information is gathered. Sprevak, Mark and Kallestrup, Jesper (editors). (2014) New waves in philosophy of Mind. Palgrave Macmillan, England. This book discusses, as is in the title, `philosophy of mind'. Philosophy of mind is important to the study of intelligence and categorization because it includes a discussion of consciousness and intelligence. Intelligence is part of consciousness so thought, intellect and consciousness are discussed at length in the book. Those topics would help to advance the point of this essay which is to explain how minds categorize information in order to understand how a mind categorizes information it is necessary to understand what it is like for someone to be conscious and to think. What it is like for someone to be conscious is described throughout the book. The book describes the material stu about consciousness Available for free at Connexions 17 called `phenomenology' and the non-material stu that is more mental and related to the concepts people use and what they think about. Kevin Mccain. (2016). The Nature of Scientific Knowledge. Springer International Publishing AG Switzerland. This book discusses, like the title of the book says the `nature' of scientific knowledge. It is important to understand what is scientific in learning material and any sort of understanding because it helps to make it more clear and, well, scientic. That relates to the point of this essay which is to clarify knowledge and gure out how the mind sorts through different types of information. If knowledge is scientific then does the mind gure out knowledge and information in a scientific fashion? The book talks about different ways to understand and gure out what makes certain types of information `scientific'. What makes information clear and understood that is a question that the book addresses. If information is understood then I wonder how the mind would `understand' the information. Information is thought about in the mind differently from how it is discussed in public, for example. Carver, Charles and Cheier, Michael. (2013) Attention and Self-Regulation: A ControlTheory Approach to Human Behavior. Springer International Publishing AG Switzerland. The title of the book is `attention and self-regulation' and it should be mentioned that by definition self-regulation is how the mind regulates itself, and when you combine attention with self-regulation then it is an implied understanding that it is how the mind works when it pays attention and thinks about regulating itself. The book is basically about the processes the mind uses when it focuses on itself, when it sorts through information that is within the persons own mind, for instance the book says it is about the `self', and how the information in the mind gets sorted through. That obviously relates to the point of this essay because if someone is going to gure out how the mind sorts through information it needs to think about how it the mind pays attention and regulates itself. Mark Pettinelli Problem/Solution Essay Northeastern University Author Note This essay was prepared for course ENG 1105: College Writing I by Professors Barbara Ohrstrom; Justin Senter; Seth Stair The problem I've had since I graduated high school was basically boredom. I got anxious, high anxiety because I had nothing to do and tried to solve it by doing cognitive psychology and philosophy of mind research. I thought to myself that all the information in academics and life could be sorted and more easily understood, and in this way I could x my mind and make myself think more clearly and be much less anxious. I think that some of my problem had to do with what Tversky and Kahneman called approximation and adjustment (quoted from (Carver and Cheier (2013)): A second judgement heuristic discussed by Tversky and Kahneman (1974) may be called approximation and adjustment. This is the process of beginning an estimate by making a rst approximation, and then reaching a nal judgment by adjusting this approximation someAvailable for free at Connexions 18 CHAPTER 3. MARK XIORNIK ROZEN PETTINELLI REVIEWS COGNITIVE PSYCHOLOGY RESEARCH ARTICLES what. The rst approximation may be based on a partial computation (or partial decision), or it may be suggested by the form of the problem (or the decision being undertaken). I basically kept thinking to myself the same thing over and over and that was part of the problem of figuring out how to think about logic and intelligence. I kept having to think about the same thing over and over, the same topic in academics, however I used `approximation and adjustment' to think about what I was thinking. For instance, I had a topic in mind and thought about it, then thought about it a second time a little differently, and kept repeating this process throughout the day or week. 3.2 Problem of Boredom So I basically solved my problem of boredom for the last decade (2006-2017) by thinking about cognitive psychology and philosophy of mind research. I posted my results here on connexions (you can review my modules here) [Media Object]7 http://cnx.org/resources/280a8303e5a1ee9758e28d2b99abde18dd943d82/XiornikPsychologyArticles.pdf Artwork PDFs [Media Object]8 [Media Object]9 [Media Object]10 [Media Object]11 3.3 What is the 'understood' part of Comprehension? Insert paragraph text here. This is a good question, what about understanding or comprehension is complicated or complex? It could be described neurologically, however most people would not understand the biological details involved. I wouldn't either. I could try to describe it in a simple fashion, or in a fashion that just involves the analog understanding. I will say what i mean by 'analog understanding' in the next paragraph. 7This media object is a downloadable le. Please view or download it at 8This media object is a downloadable le. Please view or download it at <nalartworkpart1.pdf> 9This media object is a downloadable le. Please view or download it at <nalartworkpart2.pdf> 10This media object is a downloadable le. Please view or download it at <nalartworkpart3.pdf> 11This media object is a downloadable le. Please view or download it at <nalartworkpart4.pdf> Available for free at Connexions 19 Information can be understood, that is what could be understood - one could say that there is dierent types of information. Some information is analog, that is, it is made up of stu - it doesn't have specic mathematical components, but is more like puddy. That is good way that I can describe an understanding, it can be a mathematical understanding or a conceptual understanding. Conceptual understandings involve concepts and dierent types of information. Understandings that are analog do not necessarily involve any information but could just be descriptive or have stu, have components that are not informative or not complex. Analog by denition means not digital, so an analog understanding would be an understanding that does not necessarily have or not have information, but has stu that can be manipulated non-digitally, like say with your hands. Analog vs. Digital I haven't used the terms 'analog' and 'digital' to apply to types of understanding, however they can be applied to types of information. However, since understanding stu is understanding information then the terms analog and digital can be applies to the term 'understand' or 'comprehend'. For instance when someone understands anything it is actually both digital and analog, it is digital because it consists of a set of information, and it is analog because it is made up of stu, stu in the persons mind and the stu that the person is trying to understand. So analog is anything that is not digital, that is not numerical. Numerical means that it consists of numbers. Or does that mean that it can be read and described with numbers? It could mean either I suppose. That means that a digital watch is a watch with digits, and an analog clock is a clock with a hand instead of a digital watch with digits. That helps describe the difference between analog and digital. 3.4 What is Comprehension? Comprehension is anything that is understood or figured out. Basically that means that there is a type of processing that the mind does whereby it understands different types of information (in life). If the mind understands different kinds of information, then what are those categories of information? O the top of my head I don't know all of them, however there are several obvious main categories of information in life such as foods, clothes, objects, buildings, streets and cars, nature, and art. It depends how you want to describe the different topics in life, basically. Available for free at Connexions 20 CHAPTER 3. MARK XIORNIK ROZEN PETTINELLI REVIEWS COGNITIVE PSYCHOLOGY RESEARCH ARTICLES The different topics in life can be described depending on various values or denitions. Depending on what the person is trying to achieve or describe or dene, in other words. I just described some categories based o of how I think a persons mind categorizes information for itself, that is one way to describe the different categories in life. Categories in Life Basically you can describe different categories in life. This is a good way to simplify how one thinks about things, if you think about it. In other words in order to think clearly someone might rst need to categorize. What might someone categorize? Furthermore, if someone wants to think with clarity (think clearly) then how would they go about organizing their minds with the proper information? I have some ideas of my own about how someone could do something like that. It was based o of my own thinking and how I have been thinking with my own mind. Basically there can be different priorities, in other words the mind can think based upon different categorizations of information or priorities. Those priorities could be emotional and motivational or priorities about how they want to think about information, or what kinds of information they want to think about. If you think about it, intelligent humans might want to think about information in addition to wanting to have emotions and ideas that they ponder and accept. Is that cognitive science and psychology? That is basically describing how the mind thinks and feels. How does the mind think and feel? That is a good question, how does the mind think and feel anyway? It depends on what the person is focusing on at any moment. If someone is only focusing on one thing, then that is the thing that they are thinking or feeling at that time. However it is much more complicated than that I supposed, how would the mind organize itself to think and feel, if it wants to think and feel at any one time then? It isn't as if the mind is a simple organ that simply feels basic feelings and thinks basic thoughts at any given time. The mind is complicated and it processes information and feelings in a complicated fashion. I would say that is accurate based o of the information of the minds many different functions, feelings and ideas. Some of those ideas are motivations about the people around them or their environment, and some of the information that they think about could also be about their environment, or it could come from memories or previously learned ideas and thoughts. Ideas and Thoughts can be Figured out Different ideas and thoughts that occur to people can be figured out, basically. Sometimes those ideas or thoughts could be previously learned or simply take more time to gure out than instant ideas and thoughts that occur to them momentarily. Available for free at Connexions 21 So I just mentioned that an idea or a thought could take different amounts of time to gure out. That means that it also is learned at some point. If an idea that someone has is an idea that takes them time to learn then it could be an old idea that learned a long (or brief) time ago. I would say there is a difference between previously learned ideas and previously learned emotions and feelings and new ideas, thoughts and feelings. Humans think with concepts Basically that means that people think with concepts. What is a concept then? Is it something that a person learns or thinks about? If you think about it, at any one time someone is thinking about information or processing feelings (or some combination of the two). If you think about how many feelings a person has, and how many ideas they can think about, then they could be feeling a complicated set of feelings and thinking about (or processing) a lot of information at any one time. What kind of description is that? I just said that humans have tons of feelings and can think about lots of stu. Does that mean that they have a large capacity of feeling and thought or something? How then does the mind process those feelings and thoughts? If you think about, its about input and output, and a central processor. The central processor is the mind, the input in the environment, and the output is their behavior and thoughts. Available for free at Connexions 22 CHAPTER 3. MARK XIORNIK ROZEN PETTINELLI REVIEWS COGNITIVE PSYCHOLOGY RESEARCH ARTICLES Available for free at Connexions Chapter 4 Emotions and Feelings and How to Change Them1 Emotion is more similar to conscious thought than feelings are to conscious thought. Although emotion and feeling can be described as unconscious thought, one of them is going to be more similar to conscious thought. Feelings are more like sensations, when you touch something you get a feeling. Therefore feelings are faster than emotions and thought, because when you touch something there is a slight delay before you can think of something about it (thought), or feel something deeply about it (emotion). Emotion is therefore just unconscious thought. Actually it would better be described as unconscious feeling (so a feeling is like a conscious emotion because you can "feel" it better and easier but emotion is a deeper, more unconscious experience similar to unconscious thought, but emotions are also more similar to conscious thought because thought is a deep experience while feelings are intense or shallow, but not deep). One denition of emotion can be "any strong feeling". From that description many conclusions can be drawn. Basic (or primary) emotions can be made up of secondary emotions like love can contain feelings or emotions of lust, love and longing. Feelings can be described in more detail than emotions because you can have a specific feeling for anything, each feeling is unique and might not have a name. For instance, if you are upset by one person that might have its own feeling because that person upsets you in a certain way. That feeling doesn't have a defined name because it is your personal feeling. The feeling may also be an emotion, say anger. "Upset" is probably too weak to be an emotion, but that doesn't mean that it isn't strong like emotions are strong in certain ways. Cold is also just a feeling. There is a large overlap between how feelings feel and how emotions feel, they are similar in nature. So there are only a few defined emotions, but there are an infinite number ways of feeling things. You can have a "small" emotion of hate and you could say that you have the feeling hate then, if it is large you could say you are being emotional about hate, or are experiencing the emotion hate. You can have the same emotion of hate in different situations, but each 1This content is available online at . Available for free at Connexions 23 24 CHAPTER 4. EMOTIONS AND FEELINGS AND HOW TO CHANGE THEM time the feeling is going to be at least slightly different. You can recognize any feeling, that is what makes it a feeling. If you are sad that is a feeling, but if you are depressed that isn't a feeling it is more like an emotion. You can't identify why you are depressed but you can usually identify why you are sad. Feelings are more immediate, if something happens or is happening, it is going to result in a feeling. However, if something happened a long time ago, you are going to think about it unconsciously and that is going to bring up unconscious feelings. Otherwise known as emotion. So emotions are unconscious feelings that are the result of unconscious thoughts. Feeling defined there as something you can identify. So you can't identify the unconscious thought that caused the unconscious feeling, but you can identify the unconscious feeling (aka emotion). Another aspect of unconscious thought, emotion, or unconscious feeling (all three are the same) is that it tends to be mixed into the rest of your system because it is unconscious. If it was conscious then it remains as an individual feeling, but in its unconscious form you confuse it with the other emotions and feelings and it affects your entire system. So therefore most of what people are feeling is just a mix of feelings that your mind cannot separate out individually. That is the difference between sadness and a depression, a depression lowers your mood and affects all your feelings and emotions, but sadness is just that individual feeling. So the reason that the depression affects all your other feelings is because you can no longer recognize the individual sad emotions that caused it. The feelings become mixed. If someone can identify the reason they are sad then they become no longer depressed, just sad. Once they forget that that was the reason they are depressed however, they will become depressed again. That is why an initial event might make someone sad, and then that sadness would later lead into a depression, is because you forget why you originally got sad. You might not consciously forget, but unconsciously you do. That is, it feels like you forget, the desire to get revenge on whatever caused the sadness fades away. When that happens it is like you forgetting what caused it. You may also consciously forget but what matters is how much you care about that sadness. It might be that consciously understanding why you are depressed or sad changes how much you care about your sadness, however. That would therefore change the emotion/feeling of sadness. The more you care about the sadness/depression, the more like a feeling it becomes and less like an emotion. That is because the dierence between feelings and emotions is that feelings are easier to identify (because you can feel them easier). The following is a good example of the transition from caring about a feeling to not caring about a feeling. Anger as an emotion takes more energy to maintain, so if someone is punched or something, they are only likely to be mad for a brief period of time, but the sadness that it incurred might last for a much longer time. That sadness is only going to be recognizable to the person punched for a brief period of time as attributable to the person who did the punching, after that the sadness would sink into their system like a miniature depression. Aecting the other parts of their system like a depression. Available for free at Connexions 25 In review, both feelings and emotions are composed of unconscious thoughts, but feelings are easier to identify than emotions. Feelings are faster than emotions in terms of response (the response time of the feeling, how fast it responds to real world stimulation) and it takes someone less time to recognize feelings because they are faster. Feelings are closer to sensory stimulation, if you touch something, you feel it and that is a fast reaction. You care about the feeling so you can separate it out in your head from the other feelings. You care in that sentence could be translated into, the feeling is intense, so you feel it and can identify it easily. That is different from consciously understanding why you are depressed or sad. You can consciously understand why you are depressed or sad, but that might or might not aect the intensity of that sadness. If the intensity of the sadness is brought up enough, then you can feel that sadness and it isn't like a depression anymore, it is more like an individual feeling then something that affects your mood and brings your system down (aka a depression). Also, if you clearly enough understand what the sadness is then it is going to remain a sadness and not aect the rest of your system. That is because the feeling would get mixed in with the other feelings and start selecting them. The period of this more clear understanding of the sadness mostly occurs right after the event that caused the sadness. That is because it is clear to you what it is. Afterwards the sadness might emerge (or translate from a depression, to sadness) occasionally if you think about what caused it or just think about it in general. The difference between emotion and feeling is that feelings are easier to identify because they are faster, a feeling is something you are feeling right then. An emotion might be a deeper experience because it might aect more of you, but that is only because it is mixed into the rest of your system. That is, a depression affects more of you than just an isolated feeling of sadness. In other words, people can only have a few feelings at a time, but they can have many emotions at the same time. Emotions are mixed in, but to feel something you have to be able to identify what it is, or it is going to be so intense that you would be able to identify what it is. Emotions just feel deeper because it is all your feelings being affected at once. Since emotion is all your feelings being affected at once, emotions are stronger than feelings. Feelings however are a more directed focus. When you feel something you can always identify what that one thing is. When you have an emotion, the emotion is more distant, but stronger. All your feelings must feel a certain way about whatever is causing the emotion. So that one thing is affecting your entire system. Feelings can then be defined as immediate unconscious thought, and emotions as unconscious thought. • When you care about an emotion, you could say that you have a higher attention for emotion or that emotional event during that time. You are probably going to be in a higher state of action readiness, that is, you are probably more alert and going to be able to respond faster to whatever it is you are focusing on, or just respond faster in general. You also are going to have a better understanding of the emotion if you care about it more - you make an assessment of the emotions strength and its nature when Available for free at Connexions 26 CHAPTER 4. EMOTIONS AND FEELINGS AND HOW TO CHANGE THEM you think about the emotion (or the event that generated the emotion). • Feelings are more direct than emotions and thought because they are more sensory when you touch something you get a feeling. That shows further how emotions are really about things in the real world, only it more like you are thinking about them instead of feeling them in real time. Things that come from memory are going to be emotions and/or thoughts, not feelings because feelings are things which are more tangible, those memories might result in new feelings, but the memories themselves are not feelings because they are just thoughts. That shows how you can feel some things more than others, that thought and feeling are indeed separate and intelligence is sometimes driven by feelings and emotions, and sometimes it isn't. You can think about things and not have feelings guiding those thoughts Or your feelings could be assisting your thoughts. • If you care about a feeling then it becomes easier to identify it that shows how your feelings can help you to identify other feelings, so your emotions contribute to your emotional intelligence. • If a certain emotion is larger than others then to your intellect it is going to be easier to recognize, and easier to think about (that is why a depression feels like it does, because you don't know the individual emotions contributing to it so you cannot feel a specific emotion of sadness from it. An explanation for this chapter: So feelings are easier to "feel" than emotions, that is probably why they are called feelings, because you "feel" them better. Maybe someone else thinks you can feel emotions easier, I don't know, the point is you can feel emotions and feelings with different levels of intensity and in more than one way, a feeling could be not intense but clear to you. So how conscious you are of the feeling or emotion influences the intensity of it and your conscious experience of it. A feeling could be more intense than en emotion if it is the only thing you are feeling as well. That makes sense, if an emotion is very complicated, then you probably couldn't feel the entire thing as clearly in a brief period of time. So my theory is that feelings are more simple, and therefore there are more shallow but possibly more intense than emotion because you can focus on a simple thing easier. If you are having a deep emotional experience (experiencing an emotion) then it makes sense that you aren't as in touch with all of those feelings that are occurring. When you touch something you get the feeling "cold" - that is simple to understand. When you are in a depression you don't understand all the complicated emotions that you are experiencing. You could experience sadness all day. When you can say "oh, I really "felt" that", then you know you feel it and it is a feeling. When you feel something, it is a feeling. When you are emotional about something, those are feelings too, but it is more powerful and deeper, you aren't as in touch will all of it because it is more complex. You could be in touch with something complex and feel that too, I guess. Though I would argue that a feeling is easier to focus on if it is simple and clear to understand and feel to your conscious mind. Available for free at Connexions 27 The significance of this chapter: If someone is emotional, then they are feeling a lot. I could say that the emotions someone is experiencing could be brought up at dierent times and felt more - translated from somewhere in your strong emotions to something you feel more closely. So you can feel some things but that doesn't mean that the feeling is intense or clear - those things might become clear however at some point. When those emotions become clear and you 'bring them up' - either by caring about the emotion or the thought that represents it or it just emerges by some other method (such as by doing an evaluation of your emotional state) - then they become feelings because you can feel them easier. These feelings are more clear, similar to when you touch something you get a feeling that is simple and tactile. That is why feelings are called the result of emotions, because emotions are like the basis for feelings (at least non-tactile ones). You might have a feeling that has a shallow source however as well I would say. It doesn't have to be that a feeling is rst felt deeply, and then you feel it more clearly later on (the feeling being the result of an emotion). Maybe the feeling is simple at rst and then it becomes more complex later. What role does attention have to play? Being emotional or feeling something can make you pay more or less attention to things, including other feelings. Your attention can naturally rise just because of your emotional state. People feel emotions, and they can feel feelings. Emotions are strong and the powerful source of human behavior, and while feelings are also powerful they are also diverse, curious, and unique - 'old feelings returning'. 4.1 How to Change Emotions and Feelings An appraisal is when you assess something. People make appraisals or assessments of emotion all of the time, however they aren't aware most of the time that they are doing this. How much someone cares about an emotional stimulus is something that is probably thought about frequently during the experience. If you think about it people frequently are going to naturally analyze what is going on in every situation they are in and think about what the emotions occurring are. I said in the previous paragraph that people make appraisals of emotional things but they aren't aware of themselves doing that. How is that possible or what does that mean exactly? If people care about emotion, which they clearly do, then they are going to want to know what is going on in the situations they encounter in life. So clearly people make assessments of how much emotion the things around them are generating, the only question is can they do this in a a way that is beneath their awareness. Available for free at Connexions 28 CHAPTER 4. EMOTIONS AND FEELINGS AND HOW TO CHANGE THEM People surely must make assessments since they often work on inducing or inhibiting feelings in order to make them "appropriate" to a situation. If you are going to be changing feeling, then obviously you are going to need to measure and assess it rst. Sometimes people think this process through consciously, and sometimes they don't. It makes sense to me that people are going to "know" how valuable certain things in their environment are. This is clear when you realize that people focus on some things very quickly - such a thing would clearly be something of interest to that person or something that generates emotion - which would make it interesting. So you could say that a person whose attention gets alerted to something around them made an assessment about the stimulus or responded to it, the stimulus (the thing in their environment they paid sharp attention to) was clearly emotional for them. It could have generated any feeling - disgust, surprise, happiness, - or maybe an intellectual reaction such as 'that person has a bright coat'. Does that mean that the person assessed if the bright coat generated emotion for them? What would it mean if it generated emotion? Could they respond in a fast way without being interested? Someone could respond quickly to something and not be in a mood that is very caring at that time, in which case maybe little emotion was involved. However if someone was interested in something then it makes sense that it is going to cause them to have feelings. Is something someone is interested in going to cause them to have deep emotions or shallow feelings? What types of stimuli result in deep or shallow feelings? Just because something generates more emotion for you doesn't necessarily mean that it is going to cause you to respond to it faster or you would be more interested in it. Maybe your interest is more intellectual or maybe you are interested or responding to it quickly because you have to. Under what circumstances do people care more about feelings? This relates to appraisals - if you care about something then you are going to make more assessments during the experience about how much emotion is being generated probably. People can care more about feelings but that doesn't mean that they are aware that they care more during that time. This is similar to people going into modes where they are seeking pleasure. My theory here is that people have levels of desire and need that fluctuate constantly. This means that there are many different levels someone can experience an emotion or feeling. It is more complicated than simply saying that the feeling has a certain strength - each feeling or emotion is going to have a unique nature, represent unique ideas and objects, and have a unique significance on your psyche. Maybe you can say that there are shallow feelings and deep emotions, and that there are certain properties that shallow feelings have and certain properties that deep feelings have. For instance you probably care more about deep feelings (unless the feeling is negative) and therefore they probably cause you to have a faster reaction time. However if the feeling is Available for free at Connexions 29 deep, sappy, and emotional then maybe your reaction time is slower because the emotion is weighing you down. This relates to the 'emotions and feelings and the difference between them' section above because I am outlining further that deep feelings/emotions or shallow feelings/emotions are different and things happen to humans differently with each one. It shows that clearly emotion can make someone be different physically, as when you are motivated by emotion you often move faster. This is just bringing up ideas of depth - some feelings are simple and some are complex - that is obvious, however I think people could notice a lot more if they grouped their emotions into a categories of strength and shallowness or depth and how they responded dierently to each dierent category. - Also the person should note what the interest was, the reaction time, the negative or positive valence of the emotion. Goman suggests that we spend a good deal of eort on managing impressions - that is, acting. Your impression of other people makes you feel in dierent ways, and you try to manage this in a social situation. So therefore all of your strong feelings you try to inuence by thinking about what caused those feelings - such as your impressions - and how you can change them. So people are basically "emotion-managers", constantly thinking about their feelings and what caused them and how they can change them. Whenever you change an impression of someone, you are also changing your feelings. When you think about your own feelings you are changing them because you are changing how much you care about them. You set goals for yourself about your own feelings - 'if I do this I am going to become happy'. When you think about your feelings you can make insignicant feelings large or large feelings small. When a feeling is small, you could say that it is more unconscious or beneath your awareness. Something (including yourself) could trigger this small feeling and it could emerge into something you feel more closely and more consciously. So the question is, what circumstances and what type of thinking warrant that feeling of 'that sort'. We assess the 'appropriateness' of a feeling by making a comparison between the feeling and the situation. We also have goals for how we want to feel that we don't know we are thinking, and we have goals for how we want to act as well. Is there a 'natural attitude' or a natural way of behaving and thinking? Not really - especially when you consider that you are unconsciously constantly creating goals, drives, thoughts and behaviors that are not fully under your control. • In secondary reactive emotions, the person reacts against his or her initial primary adaptive emotion, so that it is replaced with a secondary emotion. This "reaction to the reaction" obscures or transforms the original emotion and leads to actions that are Available for free at Connexions 30 CHAPTER 4. EMOTIONS AND FEELINGS AND HOW TO CHANGE THEM not entirely appropriate to the current situation. For example, a man that encounters danger and begins to feel fear may feel that fear is not "manly." He may then either become angry at the danger (externally focused reaction) or angry with himself for being afraid (self-focused reaction), even when the angry behavior actually increases the danger. Listening to this reaction, someone is likely to have the sense that "something else is going on here" or "there's more to this than just anger." The experience is something like hearing two different melodies being played at the same time in a piece of music, one the main melody and the other the background or counterpart. • Secondary emotions often arise from attempts to judge and control primary responses. • Thus, anxiety may come from trying to avoid feeling angry or sexually excited, or it may arise from guilt about having felt these emotions. When someone rejects what they are truly feeling, they are likely to feel bad about themselves. Feeling or expressing one emotion to mask the primary emotion is a metaemotional process. Feelings about emotions need to be acknowledged and then explored to get at the underlying primary emotion. Experiential therapists see clients emotional processing as occurring on a continuum with ve phases (Kennedy-Moore + Watson, 19992 ): 1. prereective reaction to an emotion-eliciting stimulus entailing perception of the stimulus, preconscious cognitive and emotional processing, and accompanying physiological changes 2. conscious awareness and perception of the reaction 3. labeling and interpretation of the aective response; people typically draw upon internal as well as situational cues to label their responses 4. evaluation of whether the response is acceptable or not 5. evaluation of the current context in terms of whether it is possible or desirable to reveal one's feelings. What role does the emotion 'interest' play in emotional responses? It is a baseline emotion of great importance - the action tendency of interest involves intending, orienting, and exploring. Interest is felt very frequently, probably without being noticed. If you think about it, to some degree interest is going to be present with each reaction to stimuli. With every response someone has, they are interested to some degree. You can look at interest further when you consider secondary emotional responses - what was the interest that came from the response that had some other type of interest? Through each stage of evaluation of a response, or simple evaluations that aren't a response to things, there is interest involved as well. This 'interest' induces caring, and the interest and caring is going to change your emotions - emotions are going to be brought up, intensied, changed based o of your interest or caring or evaluations. When you think and make 2Kennedy-Moore, E., + Watson, J.C. (1999). Expressing emotion: Myths, realities and therapeutic strategies. New York: Guilford Press. Available for free at Connexions 31 evaluations, you change the nature and intensity of the emotions that are related to what you are doing or processing. Are people going to be more interested in clear, primary emotions or feelings that they aren't in touch with? When someone is interested in a feeling, how is that dierent from being interested in the source of the feeling? If someone is feeling sad, they might not care about the sadness if the feeling is unclear to them or they don't know they are sad. If someone is going to try to change a feeling of sadness, it clearly would be benecial if they knew when the feeling is occurring. Is it possible to experience deep emotions without being aware at all that these emotions are occurring? Yes it is, but there are times when people are conscious of those emotions - say when they are recalling them - that the deep emotions are more clear. There could be a deep emotion that occurs over a long period of time - say anger at someone, this anger could be in your body for a long time, during being the person, or while away from the person; the point is the anger is reected upon or it occurs more deeply at certain points - and then you are going to be aware of the emotion. That anger is a signicant, primary feeling. The feeling is signicant because it shows how large the emotion is that is behind it. People can feel feelings that are shallow or intense at the time, but these feelings don't necessarily mean more than that or are deeper than that because they aren't deep or primary - they don't mean anything else or occur at other times you aren't aware of (indicating that this feeling is signicant). The feeling of shallow feelings is still potent (because you are feeling them in real time), but they aren't as powerful as feelings that have a special meaning or signicance for you (which would make you feel deeper in real time and feel more eected). If you think about it, people change their feelings by thinking all of the time. The way they could help manage this is probably by making assessments of their emotional state. If people think about what just made them happy or sad, then they might be able to do something or think something to change that. Some emotional responses are going to be more noticeable, and that is when people might try to gure out what went on. There are subtleties of emotion as well. People probably respond in many ways that they aren't aware of consciously, but they might have responded because something beneath their notice occurred emotionally. You could say that the emotional world beneath your notice is the "unconscious" mind or the unconscious world. Your emotions change all of the time, only sometimes are you going to notice when an emotion changes or when you are experiencing one. Furthermore, you might want or expect to experience one emotion but you are actually experiencing a different one because unconsciously that is how you are responding. For instance, maybe you have an unconscious bias against a group of people so you feel hate when you interact with them, but you consciously think that you like those people and feel like you should be happy and positive towards them. A feeling might be important to your unconscious mind, or a feeling might be important to Available for free at Connexions 32 CHAPTER 4. EMOTIONS AND FEELINGS AND HOW TO CHANGE THEM your conscious mind - in which case you would probably 'care' about it. Your attention is constantly divided between various things in your environment, your own internal thinking and your own emotions. Your emotions are going to determine and assist what you pay attention to. For instance, if something is emotional in your environment for you, then more of your attention is probably going to spent thinking about or focusing on that thing. Or maybe something in your environment is just more interesting than something else, the point is something in your environment or something in your head (emotions, thoughts) caused an intellectual or emotional reaction in you, and that then caused you to pay more attention to it. That doesn't mean that you notice it more after you pay attention - this type of paying attention might be unconscious - i.e. - more of your attentional resources or just more of the focus that people have (not all of which they are aware of) is going to be directed at it. References Emotion-Focused Therapy: Coaching Clients to Work Through Their Feelings. Leslie Greenberg. Amer Psychological Assn; 1 edition (January 2002)
Some Notes
By
Mark Pettinelli
Creative Commons Attribution LIcense
So I am trying to think. How exactly does the mind work? I think I need to understand how the mind functions in order to think clearly. There is cognition, which is how people think, and there are emotions, which determine how people feel.
But is that all I need to know about the mind in order to function? The mind must be more complicated than just the experience of feelings and thoughts.
So I did a lot of research, they’re books in my room about cognitive psychology and cognitive science and related topics in psychology. Like cognition and emotion, concepts etc.
Is that all I need to know? Is there any more research I can do? Do I need to know anything else? That’s an excellent question.
I did a lot of research. I read books on cognitive science and cognitive psychology. I did a ton of research, what did I figure out again. There were books on cognitive psychology, and books on emotion and cognition. THere were also books about logic and clear thinking, or critical thinking. There was one book on concepts that I liked.
So I don’t know what exactly I learned or figured out, how the mind works maybe? I mean now I understand logic and emotions or psychology and clear thinking. What else do I need to learn in order to progress myself. I did the research by myself, only now am I being guided. But those articles written by me were written before I started to be guided. I mean they just figured out the rest of the academics, some of it was academics I was trying to teach. I think their logic was sort of like, well we have all the information, having fun is more important than information anyway so we can try to have now and increase that and change that, so it doesn’t really matter if the stupid information is over. That seems to be what they’re thinking, that’s also what I am thinking right now.
On the other hand, maybe the information could also continue. Concepts are complicated, I can continue to develop the intellectual aspect. The question is, do I need to become more intelligent? Maybe I could just develop the physical aspect, I don’t know.
So do I need to become more intelligent. How have I become intelligent so far, I’ve become more conscious of myself and my mind. I am aware of what I am thinking and what I am feeling. I mean as a kid I didn’t even know what the definition of ‘emotion regulation’ was, I did have emotions, but wasn’t aware that I was having those emotions. Now I am aware of my emotions and my thoughts and try to change them, understand them and experience them.
That’s mostly how I've become more intelligent over the years. I don’t know if I could be even more aware of my emotions and thoughts, or if that’s necessary. How else could I become more intelligent then?
Um so maybe the research is over, I mean i’ve already said that they seem to think having fun is more important, and that can increase and improve over the future years. It doesn’t matter that the new information is over, that’s what I'm used to, I was providing all (or most of) the new info. Now I think it’s more fun to just increase the amount of fun and change that up.
Now that all the academics have finished my life has improved, they use to keep asking me to make money. What a bunch of dumbasses. Now the academics are over. They think they can copy me by putting other people in a lot of pain, but they forgot that I was born at the beginning of time so my birth was unique. They won’t be able to get anyone else from the beginning of time because I was the only one who survived.
I don’t know if i need to become more intelligent, i’ve already mastered most of the stuff i need to know.
Once again, I've already become intelligent, I don’t know if I need to learn anything else.
Um so once again they think they can copy me by torturing someone else, however my birth was completely different, so was most of the experience that happened in ancient history. It was a lot of pain and anxiety.
I’m trying to think, I think because my birth was different they won’t be able to copy me. Tons of people go through lots of pain however my birth and most of the experience was done at the beginning of time, or a really long time ago, I think that seems to be the case.
Um so that means they have to keep me alive. I’m the only one from the beginning of time.
I don’t know if i need to become more intelligent. I don’t know if I need to do anymore research. I’ve already become more conscious and am aware of my emotions. I told you before when I was a child I didn't even know what the word ‘emotion regulation’ meant. Now I have a really good understanding of emotion regulation and what it means.
Um, so I said that they won’t be able to copy me because I'm from the beginning of time, so my birth and most of the experience was before anyone else was alive. I’m kind of excited about that because it means they have to keep me. I mean, I am from a really long time ago, my experience is also very old. In order to copy me they would have needed to start a long time ago, and i’ve been through a lot. It’s too late for them to copy me, I beat the competition a long time ago I think.
Um so, do I need to become more intelligent? That’s a good question.
Like what else do I need to learn or understand. I had to learn a lot about emotion and cognition and the mental processes - for instance cognitive psychology and cognitive science. I learned that stuff in order to think clearly, I mean i’ve always been a logical thinker however i’m a lot smarter than I was say when I was a child.
Um so what else do I need to learn. What have I learned up to this point anyway, I don’t even really remember. I know that I have emotions and thoughts. Thoughts can be simple, and feelings can also be simple.
Um so do i need to know anything else. I understand logic and clear thinking, that’s kind of important. I also understand the difference between emotions and feelings. Feelings are simple and clear, while emotions are deep and complicated. A strong feeling can be an emotion. If its not strong it might be more clear and simple and easy to understand. That’s kind of like how feeling can feel easier and be sensory. I mean, sensory feelings like the feeling of cold are also easy to feel and simple and clear. That’s why they are called feelings, because you can “feel” them easier.
SO i think that finally makes sense. Feelings are more sensory, or some feelings can be sensory feelings while other feelings could just be shallow emotions or other feelings. FEelings are simple and clear, while emotions are deep and complicated. FEelings can also be sensory, like the 5 senses of touch, taste, sound sight and smell. THe relationship between the sensory feelings and the non-sensory feelings is that both are simple to feel and clear. While emotions are supposed to be strong feelings, I mean a strong sensory feeling like cold would just be a feeling and not an emotion, but a strong feeling of love or happiness would be an emotion and not a feeling. You could also feel it as a feeling i suppose because you could feel the emotion or feeling.
But to the extent that it's shallow and clear is the extent to which it's a feeling, the emotion of happy could be a feeling and an emotion then. I suppose then feelings are just things that you feel that are simple and clear, so all the emotions could also be felt as feelings because you can feel them in a simple and clear way. THe extent to which something is felt in a simple and clear way is the extent to which its a feeling. And if something is felt deeply, I mean if a feeling is felt deeply, then it is felt as an emotion.
So I’m trying to describe how i feel. THe question is, how do i feel? What is going on in my mind. I know that there are feelings and emotions. The difference between feelings and emotions is that feelings are more simple and more clear, while emotions are deeper and more intellectual. That means that I can feel things, and think about things at the same time. I’m trying to keep track on what is going on in my mind. I’m currently thinking about stuff and feeling things at the same time. That seems to be all that is going on.
That is like consciousness studies, consciousness is a complicated topic, like what is going on in the mind, and what about it leads to consciousness. There is also losing consciousness, that's also complicated by itself. I guess that’s just going to sleep though, that isn’t too complicated. If you think about it, feelings and thoughts are also fairly simple. What is complicated about feeling then? Thought would seem to be simple, at least now it's simple for me. There is also just thinking, you could be thinking clearly and logically or unclearly and illogically, or stupidly. That seems like that's all there is to thinking and the thought processes.
What could be complicated about feeling then? There are the primary emotions of happy, sad, anger, fear, surprise and disgust. Those feelings work with the mental processes of thought, feeling, language, memory, perception and attention.
That seems like a pretty good description of how the mind works. There's the mental processes and those involve feeling and thinking. There’s also how feelings feel, like the difference between emotions and feelings.
So this looks like I have a new book in the making here, I can explore the rest of the concepts that I need to understand. Like what else would I need to learn about. I understand that there is a thought process and an emotion process, and that emotions are different from feelings. There are many mental processes - they are emotion, thought, language, perception, memory and attention. Those are key mental processes that I have already studied.
There’s also a difference between feelings and emotions. I’ve been trying to explain the difference for a long time now, like feelings could be more simple and easier to feel because they are more direct. Emotions could be deeper and more powerful in an intellectual way, while feelings could also be intense but they won’t be as intellectual though. I mean it's hard to describe the difference between feelings and emotions. Emotions are supposed to be stronger right, but if it's a sensory feeling like the feeling of cold then the sensory feeling would be stronger than an emotion like anger or happy. Feelings would then be more simple and more intense in a simple way, while emotions would be more deep and powerful in an intellectual way. SO then feelings would just be more stupid than emotions. I mean physical sensations are more stupid than intellectual feelings, so feelings could be more sensory while emotions are more intellectual and deep.
So what am I trying to learn here, I already know a lot of stuff about how the mind works and its processes. I don’t know what else I need to explore, I think perfectly clearly and stuff.
What is the difference between feelings and emotions again, I think that feelings are more simple and can be sensory like touch or taste. The feeling of cold is a sensory feeling, while the emotion of happy is an emotion that is not like a sensory feeling. Emotions are deep and powerful.
So what is an emotion again, a strong feeling right. Why is cold a feeling, because it's sensory. So what is an emotion, a strong feeling? A strong sensory feeling like cold is just a strong feeling, and not an emotion. HOwever a strong emotion of happiness is a deep experience that is also intellectual. I suppose you could label feelings as emotions, the words can be used interchangeably. What about what occurs first, does an emotion always come first? Are feelings first powerful and then become more clear later on, the feeling being the result of an emotion?
So that is all a feeling is, a clear feeling. FEeling can be clear and simple, but does that mean that an emotion is always first? First you can feel an emotion, say maybe one of the primary emotions, like happy or sad, anger or fear, surprise or disgust, and then you could feel a simple feeling that is clear as a result of one of those emotions. That’s what I read as the definition of feelings and emotions anyway, that feelings are the result or conscious experience of the primary emotions.
Ok so does that make sense, what if I feel a different feeling first, is that possible? If it's a bodily or sensory feeling then it's possible to feel it first. But the other feelings are all secondary to the primary emotions i think.
Those primary emotions must be really important then. Like I said, it seems like all the other feelings, at least all the non-sensory or non-bodily feelings, are secondary to the primary emotions. That is why you feel the primary emotion first, at least briefly, and then you feel one of the other feelings as a reaction or the conscious experience of the primary emotion. That’s what I read anyway and it seems to be correct.
For instance Depressed is secondary to the emotion of sad. Scared is secondary to the emotion of fear. Ecstatic is secondary to the emotion of happy. Looking at the list of feelings, it seems like all of the feelings are secondary to the primary emotions of anger, fear, happy, sad, surprise or disgust. That’s also what I read about feelings and emotions.
So how does that work, first you feel a primary emotion briefly and then you can feel the secondary feeling? Something like that I think.
The primary emotions also are physiological, they have facial expressions.
So I need to think, the primary emotions are more important than the secondary feelings, which are all of the other feelings. Someone could be experiencing a mix of the secondary feelings, or a mix of the primary emotions, or both.
THe primary emotions would normally come before their secondary feelings, however and then the secondary feeling would just be secondary to those primary emotions. In other words, the primary emotions are more important. That’s why the primary emotions are described as the ‘main’ emotions.
I mean, it makes sense that one of the main emotions would normally be felt first, but which feelings are the main ones could be argued about. I mean maybe for me I feel caring first, and then feel the emotion of happy. So love would be an emotion for me, instead of the main emotion of happy.
I mean, there's a lot of different feelings. It’s kind of subjective to decide which ones are the main emotions, or which ones are felt first.
So what is the difference between emotions and feelings then? Emotions are supposed to be stronger, does that mean that you first feel a stronger feeling as an emotion, and then feel more detailed, clearer feelings after?
That's kind of subjective, but what I do know is there is a mix of feelings people can experience, and sometimes there are deeper feelings that can lead to a mix of secondary feelings. How you would define an emotion versus a feeling is subjective. An emotion would normally be stronger and more main or primary, and would be felt first, or it could be felt after a feeling, like I said it’s all kind of subjective.
I mean, is a strong feeling felt first, or does it become strong after you initially feel it? Or is it clear first, and then becomes more complicated later. I suppose feelings could feel clear or strong first or in any order. That’s all I know, also the main emotions or feelings are supposed to be more important, but that is also subjective.
I mean, are emotions all more intellectual than sensory feelings? Is a feeling first felt clearly and simply, and then becomes more complicated and deep after?
There are a ton of ways to feel feelings and emotions. Feelings can be sensory or non-sensory. They can be complicated or simple, deep or shallow, intellectual or stupid. They can also be mixed with other feelings, or felt by themselves, or lead to other feelings.
What else is going on in the mind. In addition to feeling things, humans also think about things. What’s interesting about that is how many things they can think about, how fast they can think about those things, and how complicated are the things that they think about are. Those topics can be pretty complicated, however it’s also fairly simple to understand. I mean when a concept is thought about, how complicated could it be? Most concepts are simple to understand in order to achieve basic functioning for the person. For instance as a child I was functioning fine even with a basic understanding of concepts, that was how I developed myself, now basically I just have a more complex understanding of concepts and stuff.
I mean, what needs to be understood, concepts are fairly simple in order for the person to function on a basic level. However, that is also how animals function, they seem to have a basic grasp of concepts also since they know how to survive. Their survival requires a basic grasp of concepts like how to get food and find shelter.
That ties back into how humans feel emotions and feelings. DO they need to understand what they are feeling, or is it complicated what they are feeling at any given time? I pointed out that feelings could be complicated or simple, deep or shallow, unconscious or conscious, sensory or intellectual, stupid or intelligent, and they can be mixed in with other feelings.
I mean, intelligence is also fairly simple, humans can perform perfectly fine even with a low level of intelligence. For instance I was functioning fine as a child even though I didn’t understand much.
So i mean, the extent to which a feeling is felt clearly and simply is the extent to which it is a feeling. THat is why the word ‘feel’ is used. You can feel emotions strongly, and emotions can have a lot of feeling, and you can feel feelings strongly. SO what is an emotion then, something that is deep and complicated? I mean, all of the feelings could be emotions if an emotion is any strong feeling. What then is the definition of emotion versus the definition of feeling, it doesn’t really matter. I suppose the point is that feelings can be simple and clear, or deep and complicated, or sensory and weak, or sensory and powerful - like a powerful feeling of cold water. Feeling is just anything you can feel. Humans feel feelings in many ways.
I pointed out that it might be a primary emotion first and then felt as a secondary feeling, however that is kind of complicated because humans feel a mix of feelings all of the time, so it might be hard to sort through what they are feeling, if its a primary emotion first or what is going on.
So what is a cognitive architecture, or how is thought and feeling processed in the brain. THat’s kind of an interesting question. I mean a computer could be a brain instead of an organ of a brain like real humans and animals have. A fly even has an organic brain except it’s extremely small. How could a fly think like a human even if its brain is that much smaller? That's also kinda interesting.
So once again, the question is, how does the mind work? I don’t really know all the details of the neuroscience of how a mind would work or how a computer would work (that uses artificial intelligence). But I don’t need those details in order to describe how it works in a simple fashion. I mean I know that there are more details but I don’t need to explore those details.
So what happens when someone has a thought, how does that process work in the mind. It would seem to me like nothing complicated is going on. I mean a thought is just a thought. It could be a sentence. A sentence uses words, and each word has a definition. Sentence comprehension is fairly simple, i mean that's just understanding language. Humans speak with language, I speak the english language for instance. That would seem all there is to how thoughts work. I mean a thought or a sentence takes a certain amount of time to think or say or hear. There are also emotions and feelings, those also take time to process. I’ve already pointed out that you can be feeling a stream of feelings and think with thoughts and sentences at the same time.
So that’s fairly simple, I mean either you are thinking something, or feeling something, or both at the same time.
So does that explain how the mind processes thoughts and feelings? Like I said before, a computer could think like a human mind by using artificial intelligence and an electronic computer system, or the neurology of a human mind could do the computations required to understand thought, language and feeling. I don’t know all the details of how that works, however the process seems fairly simple on the surface at least. I mean I don’t know neuroscience or biology very well.
So um, when someone has a thought, how does that process occur? It seems like a sentence is just words that the person sounds out in their head, and they understand the definition of each word when they say the word to themselves, and sentences are just combinations of words.
THat would seem to be how the mind processes language and thought anyway. Not all thought has to be language, however. THere is non-verbal thought. I’ve already mentioned that before a little bit, that thought doesn’t always have to be in a sentence or thought out with language. Thoughts could use just thought power or processing that doesn’t use language or words or sounds to figure out. I mean that is like non-verbal communication. In other words, you don’t always need words or language to think about things. It could be non-verbal for instance. Like physical movements are normally non-verbal, you don’t describe each physical movement to yourself, however you know what the movement is and how to do it.
How do emotions work in the mind then? How are emotions processed? I already described how thoughts are processed. For emotions it would seem like there is a stimulus, some sort of trigger, and then the person experiences an emotion that is resulting from the stimulation. That’s all there is to how feelings work I would think.
Um, so I’m trying to figure out what else I need to know in order to make progress. I seem to have done a good job.
So I don’t know what else I need to do to make progress. I mean I want to develop more, but i already think clearly and know about emotion regulation.
I already said that as a child I didn’t understand what I was feeling as well as I do now. That’s developed me a huge amount, now I understand what emotion regulation is and what I am feeling all of the time. I’m aware of and conscious of my emotions and thoughts.
Um so what else do I need to know. I already understand cognitive psychology and cognitive science, and how the mind works. What else would I need to know then? I have a good understanding of my own feelings and my own thoughts. I also understand that my mind thinks with concepts that could be difficult or easy to understand. There is also clear thinking, or logical or critical thinking. I also understand that. I mean as a child I was thinking and feeling perfectly fine, except I didn’t understand anything complicated and didn’t understand that I was having those feelings. I guess I understood I was having the feelings, in that way I'm just like I was when I was a child, or in high school. I’m still pretty much the same person I would say.
So the question is, how have I developed? I mean I understand what I am feeling now, and I understand that thought and feeling and how the mind works is or could be complicated. I mean I understand what ‘emotion regulation’ is.
I also understand what I am feeling all the time, or at any moment. For instance I could be feeling sensory feelings, or weak feelings. I could be feeling deep emotions, I could be feeling primary emotions or secondary emotions or feelings. The primary emotions are happy, sad, anger, fear, surprise and disgust. Those are supposed to be the primary emotions. I don’t know if I mostly feel the primary emotions or if I feel the secondary emotions and feelings. I mean like what am I feeling right now? Am I feeling primary emotions or am I feeling secondary feelings? That is an excellent question lol.
So once again, i don’t know what else i would need to learn more about. I suppose i can look more through my cognitive psychology and cognitive science textbooks, but i don’t know if i need to know anything else. I mean I understand that I had feelings as a child and understood that I was having those feelings. Now I'm much more intelligent, however and understand what the feelings are and can reflect on the experience.
I mean as a child i knew i was having emotions, however now my understanding is much better.
I mean, what am i going to learn by reviewing more cognitive psychology books? I already know about the mental processes, attention, memory, thought, language, emotion and perception. I already understand those processes. I mean I understand how attention works, I understand how memory works, language, emotion and perception also. Thought is also simple to understand. I mean, what else do i need to explore? Maybe i’ve simplified it and those mental processes are actually pretty complicated. However, it seems like those cognitive psychology books just go into more detail about how those 6 mental processes work, that’s all I seem to be learning as I review them.
Ok so the mental process of thought involves problem solving and decision making, and the mental process of emotion involves primary and secondary emotions or feelings, and appraisals of our emotional state. That is, people make appraisals of their emotions every now and then, and they can feel primary and secondary feelings as a mix of feeling that they assess when they make appraisals of their emotional state.
So what else am I supposed to learn by reading these books? That’s my question. I already have a good understanding that I wrote down in my article which I have finished, that covers most of the material involved with how the mind works or cognitive science and cognitive psychology and consciousness. I’ve already finished that article so i don’t know what else i should add.
I don’t know what else i need to learn. Do I need to learn anything about life? I’m already pretty smart.
I already said that the books I have only seem to go into more detail about the mental processes. If that is all they talk about then I don’t know what else i can learn, i mean the mental processes pretty much covers how the mind works. Why would i need to understand more details of how those mental processes work, what would that look like?
So um, once again, the books just go into more details about how the mental processes work, so i don’t know what else I would need to know about that.
There is other stuff I can learn, like cognitive load and working memory, working memory can make a demand on cognitive load for instance, or is it that cognitive load demands working memory? I think those are the same.
There’s also casual relations, which is like cause and effect interactions. There’s supporting actions, actions that have a cause and an effect. That’s how people think about things, in life there are lots of things that have a cause and an effect. Cause and effect often demands explanation of certain reactions or events. On the other hand, that seems pretty obvious, i mean, I already knew that there were cause and effect interactions in life. I didn’t think about it that way, however. Like what in life has a cause and effect, there’s lots of things I could even make a list if i wanted to. The mind must understand that, or when an action or event demands an explanation of its cause and effect that is when you would think about it.
So now i guess i’m going through the additional information I might think is important related to cognitive science or cognitive psychology, clear thinking and critical thinking, and related fields.
At this point i don’t know what else I would need to know that might be considered useful information. Like that example of cause and effect helps me think a little bit, but I don’t know if there is other info that might be important. I already basically know how the mind functions through my explanation of the 6 mental processes. I pointed out that there are some details about those processes that are important, like the difference between emotions and feelings, including the main emotions and appraisals of our emotional states. There’s also thought, which I need to add that there's decision making and problem solving. There’s language, which I need to explain that there is a relationship between thought and language, and that some thought is non-verbal while other thought needs to be spoken with words (language). There’s perception and attention, and I pointed out that our attention can change because of our emotions and thoughts. Also our perception can be of external objects that we can have internal mental images of, or we could just see those objects in our vision
.Research Notes of Mark Pettinelli
By
Mark Pettinelli
Creative Commons Attribution LIcense
https://commons.wikimedia.org/wiki/File:The_selected_writings_of_Mark_Pettinelli.pdf
There is:
The difference between emotions and feelings (My conclusion was essentially that they could be the same thing and there is a complicated pattern of feeling that humans experience. However emotions are usually or supposed to be stronger than feelings. There are sensory feelings and non-sensory feelings. Sensory feelings like the feeling of cold could be strong or weak. Non-sensory feelings like the feeling of love could be strong or weak also, however if it is strong then I guess it would be an emotion, while the strong sensory feeling of cold is still a feeling because it is sensory and not like an emotion or non-sensory feeling). Sensory feelings are simple and clear to feel, which might be similar to how other emotions feel, there's a ton of ways to feel feelings.
There’s the primary emotions of happy, sad, anger, fear, surprise and disgust. Those are supposed to be physiological and have corresponding facial expressions. They are also supposed to come first, then the person is supposed to experience some of the many secondary emotions. That might not be the case, however, because there is a complicated mix of feelings and emotions occurring all of the time. It might be that a secondary feeling comes first and is more powerful first and then becomes clear later, there's a ton of different ways to feel emotions and feelings.
There are different ways to feel emotions and feelings. Like does an emotion always come first and then lead to simple, clear feelings or is the feeling first weak and then becomes powerful and clear. There are a lot of feelings and they can feel them many different ways, and occur in different orders, etc.
How did the earth begin, did the big bang create natural resources on the planet so humans just had to keep the population healthy and earth was pretty good on its own, all set up and everything with natural resources?
What are appraisals of our emotional states, those are just when someone makes an assessment of their emotions. That might be complicated because there is a complicated mix of someone's emotions occurring at any time.
What is the difference between how an android's mind would work from a computer system versus how a human's mind would work as an organic organ in their body (a brain). That is neuroscience vs computer science (that means that the computer science could be about artificial intelligence if it's an android instead of just a computer).
There’s the 6 mental processes of emotion, thought, perception, attention, memory and language. Thinking involves deciding, reasoning and problem solving. Consciousness might also be considered to be a mental process. There are details of how those mental processes function that I could go into, however I don’t know if someone needs to know all those details in order to function properly. Though just listing those 6 or 7 mental processes might be a simplification of how the mind works.
So you can be conscious of your feelings and your emotions. You can also change your emotions through identification, repetition and interpretation. There’s feelings and thoughts that can occur at the same time. The mind also thinks with sentences and words. Sounds become words in the head through a process called lexicalization. The mind has an ego, which is an unconscious aspect of a person's identity. The ego tries to help the person and is selfish and unconscious. There are feelings and thoughts that someone can be more or less conscious of. Those feelings and thoughts could be unconscious, or conscious, or some sort of mix, sometimes it’s hard to figure out what someone is feeling and people can do appraisals or evaluations of their emotional states.
There is also:
So how would someone go about evaluating their emotional state say when they make an appraisal. I already described that there is a difference between feelings and emotions. How do those feelings feel, that is the question. Like how would I describe how I am feeling right now. I could make an appraisal or evaluation of my emotional state right now.
I mean, how would I go about breaking down my state of feeling. Are those feelings strong or weak, unconscious or conscious, detailed or simple, intellectual or stupid, sensory or non-sensory, etc.
I mean, how am I feeling right now, that could be a complicated question.
How can I describe a state of feeling? I mean, there can be a mix of feelings that are either sensory or non-sensory. For instance someone could be feeling physical pain and emotional pain and intellectual pain at the same time. That could be complicated.
If a feeling is more conscious does that mean it is more clear? Or would it just be more conscious. So you’d be more aware of it, that means it's more clear I suppose.
What does having multiple feelings look like? Some you might be more aware of and some less aware of.
So there's multiple concepts here, there is intelligence, mental processes, feeling (which happens to be one of the mental processes), consciousness, thoughts (also a mental process), and what else is there that I would consider to be important or a part of consciousness or how the mind works. I would think that the mind works just from the 6 different mental processes that give rise to consciousness. What does that mean that I need to understand then. I already understand the mental processes. Language is kind of important, that's one of the mental processes. Language is words that form sentences and are sounds in the head. The sounds mean different words that the person could be thinking about. I also mentioned the ego, an unconscious aspect of the person's personality that is selfish. There’s the difference between emotions and feelings, which is that essentially emotions are stronger and could be more intellectual and less clear.
So what else do I need in order to give myself an education. That’s a pretty good summary of a lot of material. There’s feelings, thoughts, ideas and concepts, visuals and visualizations, memories etc. There’s also language and attention. Someone’s attention can change and vary and they can think with words (which are basically sounds in the head that have a definition or mean something).
I mean, I want to understand what is going on around me and in my head, is that just an understanding of how the mind works or is it just common sense?
It could seem like it is just common sense - i mean, what does someone or anyone need to understand in order to function, if they have just common sense that might be enough I would think. I didn’t use to understand cognitive psychology or emotion regulation but I was functioning perfectly fine as a child. Now I understand my complicated emotions and how I feel all the time, I’m more conscious and aware so I don’t need to understand anything else. I mean, do I need to understand anything in order to function and perform in society?
It’s good to be aware of my feelings and understand what I am experiencing, that’s for sure. However maybe I would be better off if I didn’t understand all of my feelings.
I mean, what else do I understand, how have I developed. I understand that there are a lot of subjects that could be studied, like for instance I don’t understand biology very well, there's a lot of details in that science subject. I think I understand basic math and algebra. What else do I understand. I can speak the english language so I understand that language, I learned that in the first few years of my life (but I also don’t have any memories of the first few years of my life).
What else do I need to understand or what else do I understand. There's the entire 73 page article I wrote entitled “The Selected Writings of Mark Pettinelli” There’s a link to that article at the beginning of this article of my research notes. That article covers a lot of basic stuff about feelings and thoughts.
I think it’s good that I have an understanding of how the mind works, or its mental processes and cognitive psychology.
So I don’t know what else to say, this article is supposed to be my research notes, I could have titled it my self notes or diary notes or something. Something like ‘self reflections’ I mean a decade ago I told my psychiatrist i was doing research and she responded “why do you think it’s research”. I could have explained that I was just educating myself however I think my perspective sheds light on the subject of cognitive psychology or just psychology.
So like I said, there’s a lot of subjects that could be studied, I thought that cognitive psychology was a more practical subject because it is about how the mind works and it’s mental processes which is kind of important for someone to function and be aware of what they are thinking and feeling so they can be reflective and intelligent and such.
Well, that’s all i can think of to add to my notes now, I’ll publish this version so far and see if I can come up with anything to add in the future, however I think that’s all I need to know for now, maybe there’s stuff I don’t know I don’t know lol.
Mental Notes of Mark Pettinelli
File:The selected writings of Mark Pettinelli.pdf - Wikimedia Commons
Ok so this is going to be a list of some of my mental notes
How often do I get out of bed?
Can I interact with people if I get out of bed, would that be giving them energy or would it be some sort of exchange of energy?
Am i sucking their energy or is it an exchange of energy, i should make note of that.
How do i feel when I am in bed, am I suffering because I am bored or what is going on
I mean, I want to be happy but sometimes it’s hard to get out of bed.
That should be enough for them to continue the academics, maybe they can set up professional forums or something. I want to also continue to improve myself. I don’t know how that’s going to work exactly, I mean eventually everything will be repeating because there is only a limited number of ideas people can think about or stuff that they could do.
So how is that going to work exactly?
Is there a war going on or is it mostly individual competition. That’s an excellent question.I mean that’s a concept, is there a war is a concept. Or if there is a war is a concept.
The mind thinks with different concepts as part of its thoughts.
Well anyway i know that i need to succeed,
I have a lot of books in my room, so I moved most of them to the bookshelf in the closet. What were the subjects of the books again, cognitive science and cognitive psychology / emotion and cognition / logic and critical thinking. That’s what most of the books are about, there's about 30 or 40 books on the bookshelf on those topics.
I have feelings. I think my feelings are important.
I mean, I’m trying to analyze how I feel. It’s hard to describe. Am I happy or anxious or what? I think I feel happy. But there is also an anxious feeling mixed in. I wish the anxious feeling would leave and I could just be happy and satisfied, but sometimes I need to do stuff in order to make myself more happy.
There’s also a feeling of pain sometimes. I’m trying to analyze it.
There’s an excited fish that’s playing with the happy fish. They’re happy together.
They are not just the happy fish and the excited fish though. I mean I'm not completely happy, I think there is some suffering involved. I’m trying to make it so there is just happiness but it’s hard i think.
I think I feel fine, I think I can deal with it.
I’m trying to describe the suffering, I'm trying to fight it and become happy.
There is some negative feeling I'm trying to describe. I’m trying to make it go away.
I’m trying to describe a negative feeling. It’s good that I have feelings but not if they are bad feelings. It’s kind of a bad feeling. I’ve had feelings my whole life actually but now i’m trying to become happy in a sort of steady state. I mean I was doing fine in high school but now I don't know what happened.
So there might be a small war going on but countries are mostly friends with each other. They also need to make progress, as a country and as a planet. I don’t know what that means for how I want to make progress for myself, however.
I want to make progress for myself mostly. I need to think more about that.
I think I feel better now. I figured out that it's my consciousness that needs some sort of support from my feelings. I mean if you think about it, there is my consciousness that is in my mind right, my consciousness needs support so it can be strong and experience feelings.
I mean what about my consciousness needs support. I want to be happy, what kinds of feelings support my consciousness. I mean it might be a little bit delusional to think that sexual feelings will give me stimulation in the future, but I can still hope for the best.
I mean I can masturbate, that could provide my consciousness with some of the stimulation it needs.
I also listen to music and watch tv, those activities are kind of stimulating.
What do I need to do to give my consciousness the stimulation that it needs, then I think I will be more happy. That makes sense, if I have distress then the solution is to get my / more stimulation. That makes perfectly good sense.
11/5/2021
My therapist wanted me to add to the notes, but I don't know what else to write about.
I like having feelings, that’s a development. But I don’t know what to do with myself.
I think I can have fun with my feelings. Like the happy feeling or other feelings. I can go through experiences and develop and care about my feelings. That might be a good objective.
11/6/2021
Ok so what else do i need to understand. I mean I know that the mind can be an information processor. I learned that by reading some of my cognitive science textbooks. That helps me be more conscious, I would think. I mean as a child I didn't really understand how the mind works, I mean I understood that I had feelings and thoughts. I didn’t actually think to myself, ‘I have feelings and thoughts’ though. I don’t know what I was thinking, but I was certainly more like an animal with my logic of how things worked and how my mind worked. Now I understand that I have feelings and thoughts and that the mind is like a computer. That helps me be more conscious and self-aware. I mean in order to function with complicated emotions and thoughts I need to understand what is going on inside my head.
Um so what else would I need to know, I mean I know that the mind could be like an information processor, or like a computer, and that leads to my increased consciousness about what is going on inside my mind. That’s kind of important knowledge. I mean I have about 40 books on my bookshelf about cognitive psychology and related subjects. That is like getting a PhD in cognitive science. I don’t need to go to an actual university but I can self-study the books. I’ve been thinking about those books for a while now.
So what else do I need to learn? I've already studied the 40 books about cognitive science on my bookshelf. I’m pretty intelligent now, for instance I understand how the mind works with its feelings and thoughts. I’ve explained that there is a thought process and a feeling process in my selected writings article. People can have thoughts and feelings that occur at the same time, I've already noted that. That’s an important observation to make that is kinda obvious but complex at the same time.
I mean, what else do I need to understand. I understand how the mind works and it’s mental processes as discussed by cognitive psychology books. Do I need to understand those topics or that information in order to function? I mean as a child I was functioning perfectly fine and I didn’t know anything about the mental processes.
What are the mental processes again? There’s perception, memory, attention, thinking, feeling, deciding, reasoning and emotion. I saw that imagination was also listed as a mental process. I would think that consciousness is also like a mental process. I mean how conscious someone is constantly changes and information goes through the consciousness all the time.
I mean, I understand those mental processes, that is mostly what cognitive psychology talks about. It’s actually pretty basic if you think about it. I mean what is there to thinking and feeling anyway? I already wrote my selected writing article / book. That book was about feelings and thoughts and described some of their properties, like the difference between feelings and emotions.
I pointed out that the difference between feelings and emotions was that feelings are more simple and clear, like how touch or the senses or sensory stimulation is more simple and clear. However there doesn’t need to be something physical in order for it to be a feeling, because you can feel your emotions also. The emotions are supposed to be deeper and more complicated however. It doesn’t mean that they are always stronger, however. For instance a simple physical feeling can be strong and an emotion like love can also be strong.
Language could also be a mental process. However, that would fall under the category of the ‘thought’ mental process. So would deciding and reasoning are also types of thoughts.
How is imagination considered to be a mental process? Imagination is a type of thought, so that would also be a type of thought. People think with their imagination and their words or their language.Then there are the other mental processes of memory, attention, emotion and perception.
Is consciousness like thought then, or is consciousness just the sum total of our mental processes? Consciousness could be everything, or an awareness of everything that is going on in our minds.
Um so what else am I supposed to write. I mean I know and understand how my mind works. It feels and experiences feelings and thoughts all of the time. That’s a pretty simple process. CBT, or cognitive behavioral therapy, is about tracking how feelings lead to thoughts and how those lead to actions, or any of those occurring in any order actually.
So um, what else do I need to write, maybe this article of mental notes is long enough. My selected writings article is 100 pages. That’s a lot of pages, what do I talk about in that article? I think I mention thoughts and feelings, the difference between feelings and emotions, and the mental processes. The mental processes are pretty simple actually. I mean attention, memory, thought, emotion and perception are all pretty simple in terms of how they work in the mind.
So what are all of the possible mental processes again? - There's emotion, attention, memory, thinking, deciding and reasoning, imagination, language, perception and I also listed consciousness (though i haven’t seen anyone else list that as a mental process).
I think I feel happy now, it’s been a long struggle. I was wondering why I would be in pain after high school, but in high school I was doing a lot of work actually. I had to substitute the work with anxiety, and now I am happy and balanced within my own mind.
I mean, today I just had some anxiety. I don’t know what else to say about this.
I feel happy right now, so that’s a good thing. But I mean, in order to get to this point i had to do a lot of work and research.
Um so what else am I supposed to research now, i can do an overview or summary of my research. I learned about the mental processes from the cognitive psychology books that I already mentioned. I also learned from some of the cognitive science books about how the mind is like a computer. That’s important to understand because it helps me understand what my mind is doing and how it is functioning.
I mean, what could my mind be doing at any one time, that’s kind of an interesting question. It could be thinking about stuff or feeling things. It could also be doing things and paying attention to things, so that’s three of the mental processes right there, thinking, feeling and attention. It could also be looking at things, that’s perception, and there is my memory.
Um so what do I need to learn again? I just looked at a cognitive psychology textbook, there were a lot of things in it. It was mostly stuff about the mental processes. I think it had stuff about memory and learning and language. What else did it have in it? I'll look at the table of contents again. It also has stuff about knowledge and mental representations, and also judgement, reasoning and choice. This was the Oxford Handbook of Cognitive Psychology. Thinking, problem solving and creativity. Attention and awareness. Text and language. Emotion and memory, discourse comprehension. All this was from the table of contents. The nature of mental concepts, and models of categorization. All that’s in that cognitive psychology book.
There’s also self knowledge, but i don[t really know what that is. “It refers to the beliefs people hold about themselves”.. So that is all self-knowledge is. And there’s automaticity and insight.
11/9/2021
My therapist is probably wondering if she’s reading this if this is about my mental notes or a review of the research i am doing. The truth is it’s both and one at the same time. I consider my research to be important and about the things that help me think, so my research is my mental notes. Someone could research something that doesn’t help them think and that is separate from their thoughts. I wanted my research to be practical.
I thought a long time ago to only isolate the important information.so I thought that psychology and especially cognitive psychology would be more important because it could help me think. Like even cognitive science helps me think because it’s useful to know that the mind thinks and processes information like a computer.
Cognitive science and cognitive psychology are related and similar fields of study. They’re also related to the general psychology subject / topic also.
11/13/2021
So um, there is the academics. That is just figuring out all the information though. How could someone figure out all of the information? There are tons of different concepts to think about and that exist. What concepts do I need to understand in order to function and survive? I understand how I think and I understand that I also have feelings. I want to feel happy and be stimulated by stuff.
So um, what else is there to consider in this analysis. I know that I have feelings and thoughts, and that they interact. Um so what else is there anyway. I mean I know that I think about stuff and that I have feelings. I don’t like it when people hurt my feelings. There are different kinds of stimulation like physical pain and mental pain, that’s important to point out, I think.
So does that mean that I know everything that I need to know? Why didn’t I realize that I had feelings before was I stupid or something? So now I don’t know what to do with myself, I have feelings and want to be happy, it isn’t really a big deal.
I think I can function just fine anyway. I mean I know that I can feel things and think about things. I think I’m pretty happy actually. There’s some physical pain that I’m in but I see doctors for that.
I think I’m doing fine. I have a visual input and other senses that I can feel like taste, touch, sight, sound and smell.
Um so I think that pretty much covers everything, I don't know if I need to add anymore notes.
So, people can think with different concepts. What kind of concepts could someone be thinking about? There are a lot of concepts that someone could be thinking about. Everything that someone thinks is basically a concept. What kinds of things do I think about, that’s the question?
So anything that someone thinks is basically a concept. I remember wondering how to define what a concept is. It is basically any idea that someone could be thinking about.
That’s really interesting, I mean that’s basically figuring out everything that someone could think about, that’s kind of important. A long time ago I thought that if someone kept track of all the thoughts in their head then they could not be crazy because all of their thoughts were logical, however that analysis was missing the definition of a concept. I mean, it wasn’t a very elaborate description of ‘all of someones thoughts’ because in order to keep track of everything someone thinks i had to learn a lot more about cognitive science.
That was just a simple idea,” all of someone’s thoughts”. I mean that analysis is missing a lot, like what is considered a thought?
That’s an excellent question, I mean there are different concepts that someone can think with, and different thoughts that they could have, some thoughts are verbal while other thoughts are non-verbal. I could keep track of all my thoughts and all of the concepts that I think with then.
So once again, I can keep track of all of my thoughts, I wasn’t crazy before but I didn’t understand some concepts, it was a little bit crazy but it was mostly me just being stupid and not understanding everything or understanding some of the important concepts.I mean, as a child I was thinking things and feeling things in high school. Now I still think about things and feel things only I’m a lot more intelligent.
11/14/2021
So i think i’m done with my article, this stuff that i’m adding to my notes page is going to only be available on my notes page.The selected writings of Mark Pettinelli pdf has almost all of my analysis, and is available on google scholar
So um what am i doing now.i have feelings and thoughts, i know that. Why didn’t I understand that before. I mean I did understand that before but I didn't think to myself ‘that's a feeling and that’s a thought’. I mean, I had feelings and thoughts obviously but didn’t really understand that. I guess I understood that. Well now i still have feelings and thoughts lol. I mean I have feelings and thoughts.
I don’t like it when people hurt my feelings, can people please stop trying to hurt my feelings. I'm trying to be happy here.
So I have feelings that can be hurt. Why didn’t I realize that before.
Um so what else am I supposed to research here. I already understand that I have feelings and that I have thoughts that go along with those feelings.
11/15/2021
So I don't know what else to add to my notes. If I can think clearly then I don't know what else I would need to accomplish here. I can think clearly right, what else is there to this.
I can think clearly and have emotions and feelings and stuff, that's a pretty good accomplishment I think.
11/16/2021
So that is a good analysis. I just need to continue with my life then and keep track of my feelings and thoughts. That seems pretty simple anyway.
What does that mean though, i mean when i have a feeling or when I have a thought does that mean i know what I am feeling and thinking all of the time?
So i said before that intellectual stimulation was important, actually i just said stimulation could help me be less bored and in less suffering.
Now that I think about my history it’s pretty clear that I've always been working or getting intellectual or physical stimulation through exercise.
So maybe to solve my problem of suffering I just need to do things that give me or my consciousness stimulation.
I mean, I remember reading new books in my science fiction / fantasy novels when they came out, that was new stimulation. I also remember doing cognitive science research for the past few years, that also helped me get a lot of intellectual stimulation.
I’m trying to think here, how could I continue the stimulation. There is physical stimulation and intellectual stimulation. That’s two different types of stimulation. I know that’s one reason some people play video games, those are kind of fun.
So that’s why I'm adding to these notes, because it helps with the intellectual stimulation. It also helps me organize my thoughts and feelings, which is also important.
I mean, I get physical stimulation from exercise or other sensations like eating food or drinking water. These kinds of stimulation are important for me. It’s like my consciousness needs them in order to live.
So the question is, what else do I need to do in order to stay happy. I mean I think I've always needed stimulation but just wasn’t aware of it that much.
Yes, light up, I have feelings, I can feel them.
That sounded a little bit crazy now that I think about it.
I mean just saying, “I can feel it” sounds a little bit crazy, it’s not crazy though it’s a perfectly rational statement. I mean when I can feel my feelings it’s a powerful moment so it makes sense to say “I can feel it now’.
I can feel it, I can feel it.
Like I said before, that sounds a little bit crazy. However it’s a perfectly rational statement, I mean, when you are in touch with your feelings then you can feel them directly and intimately.
11/17/2021
What does that mean, to be ‘in touch’ with a feeling? I mean when you feel something then it is a feeling, it can feel different ways and such.
Um, so I have feelings.
That is kind of an obvious statement, ‘I have feelings’. I mean, anyone who is alive has feelings. Everyone also thinks about stuff. Even animals think about things and have thoughts.
So I have feelings, what else can I add to that analysis. That conclusion actually took me a long time to figure out. I know it is kind of an obvious analysis that feelings exist, however it took a long time for me to understand. (and a lot of pain).
So what else can I add to that analysis? I can keep track of my feelings and observe when they come and go.
11/19/2021
So um, what else can i talk about, i’ve already covered a lot of material about feelings and thoughts.
11/20/2021
So what else is there? I mean I have a visual, a steady visual that gives me feedback, blind people must focus on the other senses i would think.Or i think that’s what i would do if i was blind. My visual input gives me a lot of feedback.
I also have other senses that are important. This may seem obvious but I haven’t thought about it this way before.
What are my other senses, these senses keep me stimulated and stimulation keeps me happy and not bored.
So I can think clearly even though I have feelings.
11/26/2021
Ok so i’m trying to deal with my feelings. I don’t know what else I'm supposed to write about my feelings. I thought I was suffering, but my feelings can be pretty complicated.
Now I'm not sure what to write. I feel better but want to make progress. I don’t know how that’s going to happen.
11/27/2021
Ok so i’m adding to my mental notes document on google docs. I added the first 8 pages to my selected writings article. Those pages are the first 8 pages of this document but now I'm still going to continue to write about stuff.
I don’t know what to say. I know I have feelings and want to be happy. Could people please stop trying to hurt my feelings. I'm trying to be happy here. I mean I don't want to suffer.
Maybe if my therapist is reading this she’ll realize that I'm suffering and that I need more help. I don’t know if that’s just because life is hard and it’s something everyone has to deal with.
I mean maybe that’s just real life, that there is suffering, everyone can’t be babied.. I still would like some more help though I mean I really feel like I am suffering here.
I mean I don't know what to write at this point. I said that I would like to be happier but I might be stuck in my current situation.
So I don’t know what to say. I'm kind of struggling here and I don't know what to do.
It’s not that bad I think.
I guess I'm ok. I don’t know what I should do with myself though. I’m kind of bored here.That’s why i’m adding to these notes. What else am I supposed to say about how I am feeling then?
I mean I want to keep busy but don’t know what to do.
I don’t know what else I can write. I already talked about how there are feelings and thoughts. A feeling can lead to a thought, or occur at the same time as a thought.
I mean, I already wrote that there are feelings and thoughts, there is also actions or behaviors, those three can lead to each other or occur in any order.
That’s actually what cognitive behavioral therapy is about, tracking how your thoughts, feelings and actions interact.
CBT (cognitive behavioral therapy) isn’t just about tracking one’s feelings, thoughts and emotions but it’s also about trying to change your thoughts so your emotions and behaviors can improve.
Maybe if i had more help I wouldn’t have to struggle so much by myself, I think i can deal with it though.
Well good news, I guess I feel fine now, my only problem is boredom.
Being bored isn’t a big problem actually. I mean, I can deal with that.
11/28/2021
I mean, I don’t want to be a baby asking for help because I can’t handle it in the real world. I just have to deal with the boredom and some of the suffering it causes, I think I can handle that.
What else do I need to research? I understand that I have feelings and thoughts and that cognitive behavioral therapy is about tracking your feelings, thoughts and behaviors and seeing how you can change our thoughts in order to change your behaviors or influence your emotions.
That’s pretty important to understand, that by changing your thoughts you can influence your emotions or behaviors, I think that is what cognitive behavioral therapy is about.
That’s actually a lot to understand. I mean, how is someone supposed to keep track of their thoughts and how they lead to their emotions and behaviors?
I think that is what cognitive behavioral therapy is about.that’s pretty important, keeping track of your thoughts and making sure they are helping you. The idea behind the therapy is that you can change your thoughts so they will be more realistic and helpful.
That paused to make me think, I thought that having delusional thoughts would be more helpful since they would be positive. I read that CBT (cognitive behavioral therapy) thought realistic thoughts would be more beneficial.
I guess that makes sense, realistic thoughts could be more helpful, why would someone have negative thoughts that are unrealistic, I don’t know.
I didn’t really think my thoughts had that big of an impact on my emotions anyway.
So I don’t know if I’m done with my research here, I already understand that thoughts can influence emotions and how you think in general. And that can also obviously influence your behavior. That is what cognitive behavioral therapy is about.
I also understand that there are mental illnesses like schizophrenia and autism.
I can deal with it. I think the problem is I spend all day in bed. It’s kind of boring but I don't really have anything else to do.
I don’t know why I'm crying and complaining like a baby. It isn't really that hard to deal with my boredom and suffering on my own. I would like more help but I don’t know how else I could get help. I mean they have been somewhat helping me for a long time now.
I think I can deal with it. I mean calling the ambulance is only for emergencies.
11/29/2021
Ok so i’m trying to figure this out. As a child I did not understand complicated concepts. I was pretty stupid actually. Now I understand a lot more than I did as a child.
I mean as a child I guess I knew that I had feelings and thoughts but didn’t really understand how my feelings and thoughts worked.
Now I understand that thoughts can influence feelings and feelings can influence thoughts. It took me a long time to figure that out, I mean, why would a thought influence a feeling? And how could a feeling influence a thought?
Those are interesting questions if you think about it. But our thoughts do influence our feelings and our feelings do influence our thoughts.
For instance, there can also be multiple emotions occurring, say someone is experiencing a sad emotion but they want to mask it with a happy emotion, would it be possible to try to think happy thoughts in order to become happy and cover up the sad emotion?
That’s an excellent question, I mean, how can thought influence emotion at all anyway? I mean think about what you have to think about and if it can influence what you are feeling. Feelings can influence thoughts but the person ultimately decides what thoughts they want to think, but not necessarily what feelings they want to feel.
11/30/2021
So I don't know what else I have to say, I’ve already said that I have feelings that I can feel.
If I can feel feelings, and experience thoughts, then what else is there to explain?
Thoughts can influence feelings I think, that is the tenet behind cognitive behavioral therapy. But how does that occur/ i mean like what are the details.
I’ll try to keep track of my thoughts and see if or how they influence my feelings.
Ok so I have feelings, I think I already said that. The next question is, what are those feelings, and how exactly do they feel?
12/2/2021
Ok so i am trying to deal with some of the suffering. I’m not having an emergency so that means I'll have to stay in my room to try to deal with it.
I’ll discuss it with my therapist lol. I don’t know how complicated these feelings are.
12/23/2021
I don't know how I'm feeling. Trying to pass the time I think. So maybe I'm struggling to find activities and do stuff but I get by. Sometimes the activity I find keeps me happy when I'm active. I don’t know how it works, it's like I need mental stimuli. As a kid I would just play a video game for an hour or something.Or read a book or do homework. Then in my 20s I had anxiety and would walk around. Now I stay in bed and shuffle activities like watching TV, listening to music, trying to find stimulation.
12/24/2021
So um I don't know what to say, maybe I should just continue to try and get mental stimulation. Doing different activities and such.
How could ideas guide our thinking? Thinking doesn’t need ideas to guide it. I guess it needs ideas, i mean a basic understanding of life is necessary to function in life.
I mean what is the difference between philosophy and psychology? Psychology studies human behavior and how the mind works, while philosophy is more about analysis of human behavior and thinking. Philosophy asks more general questions I guess. They are both about human behavior, however.
Um so what is the difference between psychology and philosophy? Philosophy is about reason and asking general questions, while psychology is about how people behave and function. Philosophy is about analysis.
Philosophy asks questions like, what is truth, or how do people think? Psychology also studies human thought, however. That’s why I started studying psychology, that forms a more accurate picture of how the mind works, while philosophy is just about general questions about life.
I mean, both philosophy and psychology are the study of life, but what is necessary to analyze in order to figure out ‘life’? Philosophy is about truth and analysis. What else do I need to understand? I understand how to think, I understand everything actually. I function perfectly fine, what else do I need to understand?
I guess it boils down to how conscious I am about stuff, or how conscious I am in general. There’s a difference between how conscious I am about objects and my current consciousness, and my general consciousness, or what I am conscious of in general.
Now I'm reading a philosophy book. So what is an idea? What is the truth? I would think that truth is something that is accurate as a piece of information. Ideas are just concepts in our head that can be true or false, we might not know if they are true or false.
I mean, truth can be any idea that we have. An idea is a concept in your head, it might or might not be true or accurate. It depends on the idea in your head i suppose, what that idea is about.
That’s kind of an important point, you could think something but it might not be true.
I’m trying to figure this out, I thought I had everything figured out, like how the mind works or cognitive science. I mean I thought I knew everything I needed to know about cognitive science and cognitive psychology and how the mind works but apparently I didn’t.
What else do I need to understand about cognitive science or how the mind works then? That’s an interesting question lol. I don’t know what else I would need to know, I mean I know about concepts in the mind, or different ideas that someone could be aware of. There is also truth, like someone could be thinking about an idea but might not know if that idea or concept is accurate, or what the truth is.
I mean, what else is in the philosophy book, what is truth? Or what is knowledge? Truth is simple, that’s just what the truth is, or how accurate something is. While knowledge is also simple, it’s just things learned or understood that you hold in your mind, that is all knowledge is.
So um, what do I know? I’ve read a couple of epistemology books, epistemology is the theory of knowledge, which talks about how knowledge is learned and remembered and understood. Or maybe cognitive psychology talks about how it’s learned and remembered but epistemology or philosophy talks about how it is understood and the nature of knowledge.
So what is everything that I know? I have a high school education that taught me basic math and sciences, like algebra, chemistry, physics and so on. I also took a few college courses and self-studied psychology and cognitive psychology after high school.
I figured out the difference between a feeling and an emotion, emotions are deep and intellectual and powerful, while feelings are more simple and direct and are things we can ‘feel’, that is why they are called feelings.
What else have I learned.I mean i already said that I had a high school education. I understand how to think clearly, like I understand that there is a thought process and a feeling process, people have a steady stream of feelings at the same time they could have a steady stream of thoughts. The thoughts could involve thinking about various different concepts and ideas, while the feelings could involve feeling different things.
Um so is that everything that I know? The high school education was pretty basic but my self studies after high school got more complicated because I started reading cognitive psychology textbooks. I mean, what else do I know?
What is there to know about cognitive psychology? I've memorized the mental processes. They are emotion, thought, problem solving, decision making, judgment, reasoning, choice, memory, learning, language, mental representations, knowledge, concepts, categories, attention and awareness, creativity, automaticity, insight and self-knowledge.
There’s also the main emotions, the main emotions are happy, sad, anger, fear, surprise and disgust. The secondary emotions like love and hate are also powerful but don’t have physiological facial expressions. Those emotions are important and occur first for a few seconds, then some of the secondary emotions follow.
Um so what else do I know, what have i learned. From a philosophy book I learned that there is the truth, and also knowledge that can be false or accurate. There is also reality and how reality is understood or processed by the mind. Then there’s decision making, I mean how are decisions made? What is the thought process behind the decisions people make?
Maybe it’s simple anyway I don’t know. I’ve looked at a couple of epistemology books about knowledge, which makes me think about what I understand and how I learned that, and what it means for my mind.
So what else do I know? I don’t think I know much else lol.
So what is everything I know? I studied consciousness and emotion. There’s a difference between feelings and emotions, for instance. Some feelings are deeper and more complicated, any strong feeling is an emotion. That is one definition for emotion.
So I know everything, I understand knowledge and what I know and have learned at this point, and I understand consciousness and how I think and understand. What have I learned at this point in my life? I said I had a basic education in high school. I also know stuff I learned after high school from my self studies or from the few college courses I took.
I understand what appraisal theory is, that is when someone makes an assessment of what caused their emotions and what the resulting emotions are.
So what else do I need to know? I’ve looked at the consciousness book, the philosophy book, the psychology book and the theory of knowledge books. I guess that covers most of what I would need to know about life.
So what do I need to make progress about? I'm functioning perfectly fine and I have feelings. I had to say that. I mean, I can function and all my research worked out because I can think logically now and I have feelings.
So I can think clearly and i’ve reached a much higher level with my emotions. That seems like an accomplishment, I had to do a lot of research in cognitive science.
1/10/2022
So um i’m trying to do an analysis of my feelings. It’s kind of complicated.
I’m trying to do an analysis of my feelings, its sort of complicated. I mean, what am i feeling right now? How am I supposed to figure that out? That’s an excellent question. I mean what is going on.
I already said that I have feelings and can function perfectly fine. I already said that, I mean, if I have a high level of feeling and can think logically and function then I am doing pretty good right?
1/21/2022
Ok so I’m trying to analyze my feelings. I’m trying to figure it out. It might be complicated, but maybe it is simple. I’m still trying to figure it out. I think it is simple, I mean, feelings are pretty simple. I’m trying to figure out how feelings work or function in the mind.
1/28/2022
Ok so I’m trying to figure this out. Academics can be pretty complicated, however it seems like I know everything I need to know. I mean I know about the mental processes. They are emotion, thinking, problem solving, memory, learning, language, knowledge, mental representations, concepts, mental categories, decision making, deciding, reasoning, choice, automaticity, insight, self-knowledge, creativity, attention, awareness. Those mental processes are really important, it’s also important to understand them. I understand how the mind works because I understand those mental processes.
So what else do I need to understand? I understand that some feelings can be more powerful or intellectual, that is when they might be like emotions, because one definition of emotion is ‘any strong feeling’. I don’t know if a primary emotion comes first and occurs for a few seconds before a secondary emotion follows. I mean, feelings can be pretty complicated, is the feeling complicated first and then becomes simple later? It has been said that feelings are the result of emotions, so that means that first emotions occur and then a simple or secondary feeling follows after.
Um so if i understand that stuff about feelings and thoughts and mental processes then what else would I need to understand in order to function. I’ve looked at some logic textbooks so I can think clearly.
1/31/2022
Ok so i’m trying to figure out how I got to this point. I mean, I can think clearly and stuff right, the only question is how did I get here? What did I need to analyze? I figured out that cognitive science would call that an idea that the person is thinking about, an idea or a concept that the person is thinking about.
So people think with a stream of thought that involves thinking about different or various concepts. In order to think clearly the person would have to have a good understanding of clear concepts, or what clear concepts are like. That way the stream of thoughts that they have could have clear concepts, and the person would know that.
So um, they know what a concept is. They know how to think about information and think clearly, what else would they need to know?
4/4/2022
So what else do I need to figure out. I think I have a pretty good understanding of everything. I did a lot of research and taught people a lot of stuff. They were educated so by me teaching them I got their response as an academic. That taught me their perspective of the information I was figuring out.
4/6/2020
So there is a relationship between emotion and cognition. Cognition is thought or thinking while emotion just involves feelings. So people can either feel things or think about things. Thoughts can be about things or thoughts can direct actions. A thought that directs an action is just doing physical stuff that you can control, or is under your control. That is the difference between voluntary and involuntary movements, voluntary movements are under your control so you must use thoughts or thinking to control them.
That makes me wonder, what is the difference between thoughts and thinking? Thinking could use words and sentences while other thoughts could be non-verbal. A thought does not have to use words. People can think things and not use words, though words could help other thoughts.
That is how people control their actions, they use thoughts to control their actions or behavior, sometimes the thoughts are sentences while other times they do not use words at all.
So I did a lot of research. What did I learn again. I’m really smart now, I understand cognitive science. It was more complicated than I initially thought. I can try to briefly describe it. There is cognitive load, which is the processing your mind does. Vision creates a cognitive load on your mind. That’s like asking how many megabytes does vision cause your mind to process. Vision uses a cognitive load on your mind. The other senses are also processed by your mind. Is that all there is to how the mind works? I can just describe how the mind works by comparing it to how a computer works, the mind is like a computer that way.
An Assessment of the Nature of Feeling and Thought
By
Mark Pettinelli
This document is licensed under the Creative Commons Attribution-Share Alike 4.0 International license.
When we have a feeling in the mind, what is the nature of that feeling? Does it start at some point, and end at another point? Are we aware when the feeling starts and stops also? I guess the feeling could start at any second and end at any other second. What else is there to notice about that feeling?
The feeling could also be conscious or unconscious. A conscious feeling would be more clear to you, while an unconscious feeling you might not notice as easily. The question is, how much does the person care about that feeling? Caring about a feeling is important, the person could make an appraisal, or an assessment of their emotions.
An appraisal is when a person makes an assessment of their emotional state. Or they make an assessment of what their emotions are and what caused those emotions. The appraisal is done with thoughts and is cognitive, while it’s about their emotions.
That is what an appraisal of emotion is, when someone makes an assessment of what caused their emotions and what the resulting emotions are. For instance I might guess what I am feeling and what caused those feelings. That’s all an appraisal is, it’s an assessment of your emotions and what might have caused them.
When humans have an emotion, what is the nature of that emotion? Also, is the person aware that the emotion is occurring? I said that they could make an assessment of what they are feeling, if they are having an emotion or feeling, and when that feeling starts and stops.
There is also a difference between emotions and feelings. For instance a feeling could be more direct and tangible, while an emotion could be stronger but might be more distant, or you might not be as in touch with the emotion as you are with the feeling. However, if the emotion is stronger, wouldn’t you be more in touch with it?
I mean, is feeling just about how strong the feeling is, and emotions are just stronger feelings? Or can a feeling be more clear to you at one point, and less clear at another? Maybe feelings are more clear feelings that you are more aware of, and emotions are deeper. Feelings could be very strong then, and emotions could be more distant.
I mean, the question is, how do feelings feel in the mind? I said that a feeling could be clear to the person, and an emotion could be less clear or dulled down, but stronger. Also, emotions could be more like thoughts, or more intellectual, while feelings could be more like sensations, and more direct. That is why they are called feelings after all, because you can “feel” them.
So the question is, once again, how do feelings feel in the mind? Does a feeling start at one point, and end at another second or point? And is the person aware that this is happening?
I mean is a feeling conscious to the person or is the feeling more unconscious?
That is basically how the mind works, either there are feelings or thoughts, what else could be going on in the mind that a person should be aware of anyway? I mean either they are having a feeling or a thought.
So once again, what then is the difference between feelings and emotions. Or I guess the point is to figure out what feelings feel like in the mind. Is a feeling something that you are in touch with, or is a feeling something that you are less in touch with and it could be more unconscious. I guess the point is how does that feeling feel. It could start at one second and end at another second, that’s a pretty clear description of how a feeling feels. But is feeling that simple? I mean is a feeling just something that you feel that starts at one second and ends at another second? Or is a feeling more complicated than that. I mean, could a person be having multiple feelings that they could be more or less conscious of or aware of?
I mean, what am I feeling right now, how complicated is that? How complicated are my feelings right now, that is an interesting question. Are my feelings clear, or are they more unconscious, or are they intellectual, or are they stupid?
I guess when I describe it that way feelings can be pretty simple, I mean, it’s mostly just that a feeling starts at one second and ends at some other point in time. There could also be multiple feelings occurring at once, that seems pretty simple.
So what else do I need to add about how feelings feel. I mean, how am I supposed to describe how I am feeling right now. I feel happy I guess, but what else is there to that feeling. I mean, when I feel bad is it just a bad feeling, or what else is going on.
Feelings are pretty simple then, I mean there isn’t really very much going on with feelings, they just start at one time and then end at some point later on, however long that feeling lasts I suppose.
I mean, in the mind there are feelings and thoughts, both of which are experiences.
I mean, I have feelings and thoughts, that is kind of an obvious statement, everyone has feelings and thoughts.
The question is, am I aware that those feelings are occurring? I mean, I could not notice all of the feelings I am having, if i’m experiencing multiple feelings anyway.
Does it matter if I do an appraisal and make an assessment of my feelings? If I care about the feeling then it might influence how aware I am about the feeling. It might also change the strength of the feeling.
How is that possible? Why would thinking about a feeling change the strength of the feeling? It seems to make sense, I mean thinking about your own feelings creates the feelings by itself. Cognition or thinking is extremely powerful.
How then does that work, when you have a feeling, the feeling could be caused by something real or some external source, or you could make the feeling yourself and it could be something under your control.
How could thinking about a feeling change the feeling? How would that work exactly. I mean, obviously thought is important, when you think about something, then that could be what you are feeling. What would be an example of that. Physical feelings don’t seem like they would be under your control, however. Is life mostly just physical feelings then? There are non-physical feelings too, however. What are examples of physical feelings and non-physical feelings then. If I feel scared that could be an intellectual feeling. Other feelings could be happy, excited, depressed or sad. Those feelings don’t seem like they could be influenced by just thinking. I mean, people are mostly not in control of what they are feeling. Doing actions and experiencing things could cause feelings that the person is not in control of, however they could think about those feelings. I already said that they can make appraisals of feelings, which are assessments of the nature of the feelings and what might have caused those feelings.
So what is an example of a happy feeling, there is also stimulation, or how much power your mind has. Stimulation is interesting, for instance I sometimes am bored and that causes anxiety or pain, then I usually need to do something to occupy myself. So stimulation is different from feelings, for instance the mind could be fine with just stimulation and not even experiencing any feelings at all. Or is feeling a combination of feeling and stimulation, I mean the stimulation feels like something. Could stimulation feel happy then, since it could be making the person less bored? That makes a lot of sense, I should try to get more stimulation then so I can feel more happy. There is also thought power, that is kind of like asking how many megabytes your visual of the world is, the steady visual that seeing brings must have a cognitive load on your mind that provides stimulation just from vision, there’s also the other senses that provide input and stimulation.
So what then is the difference between feelings and emotions?
Feelings are more conscious right, I mean both feelings and emotions are felt, and they feel like something, but what then is the difference between them? I guess the question is how do feelings feel in the mind. I said that feelings could be either conscious or unconscious, or stupid or intellectual. Are feelings more like sensations that are more direct and conscious and some of them could be more stupid than an emotion.
So is emotion just strong feelings? Or is emotion more intellectual than feelings. I’m trying to describe the difference between feelings and emotions. Or i’m just trying to describe how feelings feel in the mind. Feelings can feel stupid if they are like physical sensations right. Emotions could be more powerful then but they might be more powerful in an intellectual way
Um so i’m getting a little bit confused here, i’m trying to describe how feelings feel in the mind right. I mean, how complicated is that? A feeling can feel stupid or intellectual, or a feeling could be something that is direct or indirect. If the feeling is stupid it might be more direct like the sensations. If a feeling is indirect then it could be intellectual. Um so what does that mean for how feelings feel in the mind then. This is getting a little bit complicated. A feeling could be more or less conscious, or it could be stupid or intellectual. So it could be conscious and stupid, or conscious and intellectual, or it could be unconscious and stupid or intellectual. That is kind of interesting. So once again, how do feelings feel in the mind? I'm trying to describe all of the ways a feeling can be experienced. Like what if I tried to describe how I am feeling right now, how could I do that. I feel happy I guess and I also have physical sensations. I am in my bedroom and I can experience the 5 different sensations of taste, touch, sight, sound and smell. I’m always experiencing those sensations and I'm always thinking about things. I don’t really feel very much I guess. Maybe I just don’t have a lot of emotions compared to other people. Emotions are strong, while feelings can be weak or strong. If emotions are unconscious, however, then how could they be strong? If I feel happiness then is it unconscious and strong? It is strong if I can feel it, then it would be a strong feeling and not an emotion. When the happiness emotion becomes conscious it becomes a strong feeling. Emotion is either conscious or unconscious, while feelings are always conscious because you can feel them.
So what am I feeling now. I feel happy, that is both an emotion and a feeling because it is unconscious as an emotion, and conscious as a feeling. Or I could say that it is a conscious feeling and an unconscious emotion. When I think about the happiness it becomes more conscious and more of something I can really feel.
So what am I feeling right now, I can start with that analysis. I mean I’m trying to describe the way feelings feel in the mind. I feel happy I guess. I don’t really have very many feelings I think. I also have physical sensations that make me happy. I can feel the bed that I am in for instance. There is also my breathing that I can feel. I was taught to focus on my breathing as a coping mechanism for my anxiety. I also learned that by myself by practicing the suggestion to focus on my breath or do deep breathing exercises. So I don’t have very many emotions or feelings then. I mean sometimes I get happy when I interact with people, that’s kind of important. Those are feelings. When is a feeling unconscious then? I
Would say that feelings are either conscious or unconscious. The goal is to have strong, conscious feelings I would think. I said that an emotion could be unconscious or conscious, while feelings are always conscious. Emotions and feelings can also feel either stupid or intellectual. The physical feelings or sensations are usually more stupid than intellectual feelings or emotions.
Um so how am I supposed to describe how I am feeling right now then? I don’t think that feelings are very complicated if you think about them that way. I mean, I don’t really have very many feelings to begin with. Maybe other people have more complicated or stronger feelings than I do, I don’t really know.
I think i’ve simplified how feelings feel then. I mean, I am a pretty simple person, my feelings aren’t very complicated. My thoughts aren’t very complicated with er I would say. I mean, when I have a feeling it is either conscious or unconscious, strong or weak, or stupid or intellectual.
That is a pretty simple explanation of how feelings feel in the mind. I think I’ve simplified it. But that is a good way to start analyzing your feelings I would think. I start with a simple mind that is clear and not feeling very much, then slowly build up my analysis and awareness of my feelings (also the descriptions of them).
Mental Notes 2 of Mark Pettinelli
File:The selected writings of Mark Pettinelli.pdf - Wikimedia Commons
What is there to know about cognitive psychology? I've memorized the mental processes. They are emotion, thought, problem solving, decision making, judgment, reasoning, choice, memory, learning, language, mental representations, knowledge, concepts, categories, attention and awareness, creativity, perception, automaticity, insight and self-knowledge.
So what else do I need to know or learn? I mean I think I know everything that I need to understand. There could be more things that I might need to learn, however. I don’t really know, I feel like I understand everything that I need to understand.
I don’t know if I need to know anything else, I mean I sort of already understand everything I need to know about how the mind works. I know what all the mental processes are, there’s about 20 of them that I already listed.
That makes me wonder, what is the difference between thoughts and thinking? Thinking could use words and sentences while other thoughts could be non-verbal. A thought does not have to use words. People can think things and not use words, though words could help other thoughts.
That is how people control their actions, they use thoughts to control their actions or behavior, sometimes the thoughts are sentences while other times they do not use words at all.
So I did a lot of research. What did I learn again? I’m really smart now, I understand cognitive science. It was more complicated than I initially thought. I can try to briefly describe it. There is cognitive load, which is the processing your mind does. Vision creates a cognitive load on your mind. That’s like asking how many megabytes does vision cause your mind to process. Vision uses a cognitive load on your mind. The other senses are also processed by your mind. Is that all there is to how the mind works? I can just describe how the mind works by comparing it to how a computer works, the mind is like a computer that way.
Um so I don't know what else I would have to understand. I already understand a lot of stuff. I know what the mental processes are and basic stuff about academics and life. I mean I have a high school education. I understand math and algebra. I know basic things about chemistry and physics. I also can speak a little bit of Spanish as a foreign language. I learned all of that stuff in high school.
After high school I started to study psychology and cognitive science. I spent a lot of time thinking about how the mind works.
Um so what else do I know? I have the high school education I told you about. I learned stuff after high school because I was meeting with therapists who know stuff about psychology, feelings and even cognitive science.
That made me study how the mind works, my therapists knew stuff about that.
Um so what is everything that I know? That’s a good question. I already mentioned what I learned in high school. Then I learned stuff about cognitive science and how the mind works after high school. Also other stuff about psychology, or I guess cognitive science is in the same category as psychology.
So what did I learn about psychology? I already pointed out about the mental processes the mind has. There is also other stuff like logic and clear thinking. There’s also the interaction between emotion and cognition. Thinking and feeling interact in the mind. How does that happen exactly?
Thoughts can influence feelings, and feelings can influence thoughts also. That is pretty simple actually. It’s important to know, however. FOr instance people can control or influence their feelings and emotions with their thinking and thoughts. Cognition is the person's thinking and feelings and emotions are what the person is feeling.
Maybe there’s stuff about logical thinking and reasoning that I can learn. There’s also stuff about feelings and consciousness that I can learn from those 5 different books by Damasio. I also have a couple books on the world’s greatest speeches.
So what about logic and clear thinking would I need to learn? There doesn’t seem to be very much involved with clear thinking, I mean it seems kind of obvious how to think clearly, I don’t know if I need to point out anything.
Maybe I need to point out stuff about clear thinking, on the other hand, I've always been a clear thinker even as a child. Having more emotions now shouldn’t interfere with my thinking, I mean I can still think clearly even though I have strong emotions.
I mean, I’ve been clear thinking all the many years of my life, it’s not like thinking is new to me, I’ve been doing it for a long time now lol.
I mean, I’m not stupid, I know how to think clearly without any errors or misunderstandings.
I think logically and intelligently, I don’t need to understand anything else.
So what pieces of knowledge would I also need to know or understand. I already pointed out that I understand the mental processes.
Ok so I’m trying to do an account of what’s happened and what I want to achieve with my life. I’m bored most of the time, but I don’t know if there is a solution to that. I mean interacting with people is kind of difficult, maybe I can work on that so I could interact with other people more as an activity. That seems like a good idea.
I don’t know how I’m going to do that exactly. I can think clearly and know how my mind works, so I can function, but interacting with other humans might be difficult.
It’s good that I can function so that means I can function when I’m interacting with other people, you know, put my skills to use in a practical fashion.
Um so, I'm trying to keep track of everything I know and everything I might need to know or learn in the future. What do I know now? I understand how the mind works, I think. I don’t know what else I might need to know. I mean I understand that there is feeling and thought, two separate mental processes. When someone thinks about something, how is feeling involved?
I mean, feeling can be involved with thinking, feelings can assist thoughts I would think. How exactly does that happen. I think feelings can help to motivate thoughts. There is feeling and thinking, what is the difference between those two mental processes? Feelings you can feel, and people can also feel thoughts, however thoughts are sentences or words, while feelings are just feelings. What is the difference between a thought that uses words and a thought that does not use words then? Words are really important then, words help people think about whatever it is that they want to think about.
So say I want to think about something, are words always involved? Feelings are different from thoughts then. Feelings are when you feel something, and thoughts are when you think about something. What is the difference between feeling and thought then? I mean I can think about a person, or I could have feelings about that person.
Feelings are different from thoughts then. Feelings feel like something, while thoughts are more informative. If i have a thought, it is an idea or a piece of information or a concept, while feelings are things you can feel.
So thought is basically thinking, while feeling is experiencing feelings. What is the difference between the two then? What is thinking? Thinking uses words or ideas and concepts, while feeling is just emotional.
So thinking is just thoughts, while feelings are emotions. THinking just involves thinking about stuff, while feeling involves feeling things that are emotional, versus thinking about something that is intellectual like an idea or a concept or a sentence.
THinking is thinking about stuff, while feeling is feeling stuff. Um so I don’t know if that’s a very good description. Thinking about things involves thought, while feeling just involves experiencing feelings. Thoughts can be words or sentences, or ideas or concepts. Does thought always have to be a sentence? It seems like it’s more conscious if it’s a sentence or thought about with words. Words are sounds in the head that mean something or have a definition.
It seems like thoughts need to be thought about with words in order for them to be conscious. I don’t have to always think with words, however. I can think fine without thinking sentences to myself.
Feelings can play a role in decision making, or they could play a role in the construction of the self, or in the person being conscious and aware. There is also how feelings feel by themselves, or the study of the nature of feelings.
So what else do I need to explore here, there’s feelings and thoughts. I mean I know when I’m thinking or when i’m experiencing feelings. That is kind of important to know.
I like having feelings and thoughts, it gives me an experience of something. There is also the senses. Is that all that humans feel? They can feel thoughts, feelings, and sensory inputs.
So what then is the difference between sensory inputs and feelings and thoughts? Feelings and thoughts are internal cognitive processes while sensory inputs are sensory inputs. They come from outside the mind, taste, touch, sight, sound and smell are all inputs from the external environment, while feelings and thoughts and internal mental processes.
I want to do more research, what else could I try to figure out?
So I don’t know what else I might need to learn, this article covers most of the material I need to know. I explained the difference between emotions and feelings in my “the selected writings of Mark Pettinelli” book. The difference is that emotions are main and primary, they occur first possibly for just a few seconds, then there is a conscious feeling as a secondary feeling.
THe main emotions are happy, sad, anger, fear, surprise and disgust. THose emotions occur first and then there is a secondary feeling. I don’t know how long those main emotions last, possibly for just a few seconds though I would think they could last longer and be mixed in with the secondary feelings that are a result of those primary emotions. I mean feelings and emotions can be used interchangeably, it’s kind of complicated to describe what someone is feeling.
So what else do I need to describe, feelings and thoughts are mental phenomena, they occur inside the brain. The brain as a whole contributes other mental processes that contribute to consciousness. I already listed the mental processes at the beginning of this article.
Those mental processes combined contribute to and form a humans consciousness. Those mental processes are also present in other animals and forms of life, for the most part.
|
oercommons
|
2025-03-18T00:39:16.178895
|
Mark Pettinelli
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/95508/overview",
"title": "The Selected Writings of Mark Pettinelli",
"author": "Reading"
}
|
https://oercommons.org/courseware/lesson/116546/overview
|
English (British) Literature I:
Overview
This is a resource for teaching the first half of an English Literature course. The material covers Anglo-Saxon literature through the 18th century, including readings across 1,000 years of literature.
This material would be useful for teaching a course that aims to instruct students on how to read, analyze, and write critically about English literature. The resources comprise important terms, readings, and information on how to engage with literary scholarship.
English Literature I
This is a resource for teaching the first half of an English Literature course. The material covers Anglo-Saxon literature through the 18th century, including readings across 1,000 years of literature.
This material would be useful for teaching a course that aims to instruct students on how to read, analyze, and write critically about English literature. The resources comprise important terms, readings, and information on how to engage with literary scholarship.
Creative Commons License for image:
|
oercommons
|
2025-03-18T00:39:16.218675
|
Textbook
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/116546/overview",
"title": "English (British) Literature I:",
"author": "Literature"
}
|
https://oercommons.org/courseware/lesson/115626/overview
|
Activity: Cognitive Styles Reflection with SESMag Personas
Overview
Reflection assignment about cognitive styles used to interact with technology. Includes reflection questions about relating to the SESMag personas.
Cognitive Styles Reflection
What are your facet values when using software? One or more sentences each.
Facet | Your facet value Ex: I prefer to tinker with most software and usually skip tutorials. |
Access to Reliable Technology | AccesstoReliableTechnologyFacetValue |
Communication Literacy/Education/Culture | CommunicationLiteracyFacetValue |
Attitude Toward Technology Risk | AttitudeTowardTechnologyRiskFacetValue |
| Technology Privacy and Security | TechnologyPrivacyandSecurityFacetValue |
Perceived Control and Attitude Toward Authority | PerceivedControlFandAttitudeTowardAuthorityFacetValue |
Technology Self-Efficacy | TechnologySelfEfficacyFacetValue |
How are you like Dav? Two or more sentences. Be specific.
HowYoureLikeDav |
How are you like Fee? Two or more sentences. Be specific.
HowYoureLikeFee |
What's one situation when your facet values might change? Two or more sentences. Be specific.
SituationWhenFacetValuesChange |
How did identifying your facet values affect your understanding of how you use software? Two or more sentences. Be specific.
HowIdentificationAffectedUnderstanding |
|
oercommons
|
2025-03-18T00:39:16.238950
|
Homework/Assignment
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/115626/overview",
"title": "Activity: Cognitive Styles Reflection with SESMag Personas",
"author": "Information Science"
}
|
https://oercommons.org/courseware/lesson/118966/overview
|
Complete Blackboard Shell for Introduction to Python Programming
Overview
Blackboard Shell from UAPTC for Programming 1 (Introduction to Python)
Includes discussion topics, quizes, assignments, and links to my videos --that you might want to remove, but feel free to include.
This passed a Quality Matters review at my community college by peers.
This is an export of my Blackboard Ultra shell. It includes personal video lectures, so you may want to remove those. You certainly don't have to. This passed a Quality Matters review at my community college.
Raymond Williams
Assistant Professor
Computer Science
University of Arkansas at Pulaski Technical College
rwilliams@uaptc.edu
|
oercommons
|
2025-03-18T00:39:16.256116
|
08/14/2024
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/118966/overview",
"title": "Complete Blackboard Shell for Introduction to Python Programming",
"author": "Raymond Williams"
}
|
https://oercommons.org/courseware/lesson/86010/overview
|
Principle of Cation Exchange
Overview
This topic is based on Principle of Cation Exchange Chromatography.In this I have done animation through powerpoint and i have explain it in detail the Principle of Cation Exchange Chromatography . I have mention the references and source at the last part of video.
|
oercommons
|
2025-03-18T00:39:16.268692
|
09/20/2021
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/86010/overview",
"title": "Principle of Cation Exchange",
"author": "Sema Tuscano"
}
|
https://oercommons.org/courseware/lesson/76766/overview
|
1st Swim practice of the Community College season
Overview
This is complete workout for the first day of practice at Modesto Junior College.
It gives the sets and the total yards for the workout.
First day Swimming 2021 (practice #1)
Warm up: do the swim/pull/pull twice
300 swim
200 pull with buoy
100 kick with board 1200 Yards Building endurance
12x 25 SSP :40 SSP= Standard Sprint Pattern: By 25’s- 1) build the length, 2) Blast (half hard-half easy, 3) Sprint, 4) Easy
300/1500 Yards Building Heart Rate
10x 100 choice 1:30
1000/2500 Yards Highlighting endurance
12x 50 #1-4 swim, #5-8 pull, #9-12 kick 1:00
600/3100 Yards
4x 200 IM, Free, Choice, Free 3:15
800/3900 Yards Building Endurance
6x 50 1:20 321 320 breathes (these numbers are the breathers you are allowed by 50)
300/4200 Yards Highlighting Lung capacity
12x 25 drill 300/4500 Yards Highlighting Muscle memory
Warm down:
200 cool down (8 easy lengths)
200/4700 Yards Highlighting Recovery
- Each length of the pool is 25 yards. All sets are based on numbers that are devisable by 25. Exp- 50 equals 2 lengths of pool, 100=4 lengths, 200=8 lengths.
- All sets are based on time intervals: :40=40 seconds, 1:20=1minute and 20 seconds. This is considered interval training- is a type of training that involves a series of high intensity workouts interspersed with rest or relief periods. The high-intensity periods are typically at or close to anaerobic exercise, while the recovery periods involve activity of lower intensity.
- 4700 yards = 188 lengths of the pool
|
oercommons
|
2025-03-18T00:39:16.288503
|
01/28/2021
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/76766/overview",
"title": "1st Swim practice of the Community College season",
"author": "Eric Fischer"
}
|
https://oercommons.org/courseware/lesson/96219/overview
|
World Politics Resource List
Overview
A resource list compiled by compiled by David Goldberg for the course World Politics at the College of DuPage, which serves as an introduction to the major issues across international relations. Resources are licensed as indicated in the source material. Some entries may require an institutuional login.
The course World Politics, is broken down into three primary sections: theory, international organizations and human rights. The resource list serves as an introduction to the major issues across international relations. For the purposes of this discussion I use World Politics and International Relations interchangeably.
The following resources are freely available online and are licensed as indicated in the source material and are compiled by David Goldberg and licensed by CC BY 4.0 unless otherwise noted. Some entries require students, faculty and community members to be logged into their COD library account.
|
oercommons
|
2025-03-18T00:39:16.302247
|
08/07/2022
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/96219/overview",
"title": "World Politics Resource List",
"author": "College of DuPage"
}
|
https://oercommons.org/courseware/lesson/67085/overview
|
Selective Media Virtual Lab
Overview
This is a selective media lab that has been remixed to incorporate a virtual lab. I will add stock photos of "results" soon that can be used for the data analysis portion.
Selective Media Lab
Adapted from CUNY Academic Works - 2016 Laboratory Exercises in Microbiology: Discovering the Unseen World Through Hands-On Investigation. By: Joan Petersen CUNY Queensborough Community College and Susan McLaughlin CUNY Queensborough Community College
Remixing to accommodate a virtual lab.
Culturing Microorganisms from Environmental Samples
Each pair of students: 1 MSA plate, 1 EMB plate, 1 TSA plate; 1 tube of sterile water; 1 sterile swab.
(The highlighted part will be done via virtual lab demonstration)
Pick one part of the environment that you would like to sample. Possibilities include: bottom of shoe, floor, cell phone, sponge on table, or the bottom of your handbag or backpack. Be inventive—pick an area you would find interesting! My environmental sample is from:_____________________________
Moisten a swab in the sterile water; before the removing the swab, press it against the side of the tube to remove excess moisture.
Firmly swab the region you would like to sample.
Use the swab to inoculate the TSA plate, streaking the entire surface of the plate. Use the same swab to streak the MS plate and the EMB plate.
Dispose of the swab in designated plastic container at your lab table. (DO NOT throw swabs in the regular garbage!)
Incubate the plates until the next lab period.
Students will organize and analyze data in charts like the example below:
|
oercommons
|
2025-03-18T00:39:16.317941
|
05/20/2020
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/67085/overview",
"title": "Selective Media Virtual Lab",
"author": "Karla Fuller"
}
|
https://oercommons.org/courseware/lesson/89977/overview
|
Micrograph Escherichia coli nigrosin negative stain 1000x p000015
Overview
This micrograph was taken at 1000X total magnifcation on a brightfield microscope. The subject is Escherichia coli cells grown in broth culture overnight at 37 degrees Celsius. The cells were stained in a smear of nigrosin negative stain prior to visualization.
Image credit: Emily Fox
Micrograph
Dark background with several white, rod-shaped cells.
|
oercommons
|
2025-03-18T00:39:16.335623
|
Diagram/Illustration
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/89977/overview",
"title": "Micrograph Escherichia coli nigrosin negative stain 1000x p000015",
"author": "Health, Medicine and Nursing"
}
|
https://oercommons.org/courseware/lesson/88448/overview
|
In the Community: Intermediate Academic English
Overview
Reading, writing, speaking, and listening activities will focus on health care and community and college libraries. Students will review modals and use them to give advice.
Community and College Libraries
In this module, you will learn about services in our communities. The focus will be on libraries and health care. You will learn about community libraries (public libraries) as well as the library system at your college. We will discuss healthcare in our communities and practice asking for and giving advice.
You will also apply for a library card for your community library if you do not already have one.
Objectives
- To write journal entries with proficiency
- To increase vocabulary needed for academic settings and medical needs
- To build an understanding of modals
- To build confidence in speaking in groups
Notes and Activities
Reporter's questions or journalistic questions are those questions asked by reporters to find out information about a story. These questions are sometimes called the five W's plus H (Who, What,Where, When, Why, How,). You will find that asking these questions when reading will help you to be a better reader. Answering these questions when writing will help you write strong paragraphs and essays. You should also practice answering and asking these questions in conversation.
Learning More about Reporter's Questions
Follow the links below to review information about reporter's questions:
- W questions - Silly Song Copyright Information: [Jack Hartman Kids' Music Channel]. 19 October 2016. Retrieved from https: //youtu.be/0Bz4-1YKI1M.
- Practice with WH questions (Reporter's questions) Copyright © 2020 All rights reserved | This template is made by Colorlib
Library Activities (Community Libraries)
- Explore the links below. Choose the link for the library system in your area. Read the information, paying close attention to where the libraries are, when they are open, what you can check out, and how to get a card. Look for other answers to reporter's questions as you read.
Map and Information of Libraries in TN
- Apply for a library card for the community (public library nearest you, and email a copy of your card to your instructor. (You may apply on line or in person.)
Journal Activity
Topic 1 - Write about your experience in getting a library card. Discuss if you got your library card on-line or if you went to the library to get it. Was it easy or difficult to get your library card? Why or Why not? Practice answering reporter's questions in your journal entry.
Topic 2 - If you already had a library card before this course began, write about how you use your library card and when you got it. Check to see when your library card has to be renewed. Practice answering reporter's questions in your journal entry
Library Activity (Your College Library)
- Find the website for your college or university library.
- After reading the material about the library (libraries) in your area and at your college, go to quizzes to take a short test on the material. When you are reading, ask yourself Reporter's Questions about the reading.
Health Care in Your Community
Modal Verbs (Review the information found below concerning modal verbs.)
Copyright Information: [Types of Modals]. (2018 June 17). [Video File]. Retrieved from YouTube.Com. //www.youtube.com/watch?v=Nk9nQwoCFig&feature=emb_logo.
Using Modal Verbs in Conversation
Copyright Information: [Modals plus Exercises].( 2017 Oct 5) (Video file) Retrieved from Www.Bing.Com.// www.bing.com/videos/search?q=Modals+Exercises.
Practice Using Modal Verbs (Complete the practice exercises on the website below.Check your answers.)
Listening Practice
- Listen to the lesson on Pediatric Care and Making an Appointment. Read and listen to the lesson and practice asking the questions and reading the material aloud. [Copyright information: Copyright © 2005 - 2019 TALKENGLISH.COM (Pediatric Care and Appointment) ]
- Listen to the short conversation on using should and should not to give advice: Should and should not Copyright Information: [Language Planet Touluca]. (2014 Aug 12}. Modals and Past Modals[Video File]. Retrieved from https://www.youtube.com/watch?v=wWZKToQoiuQ&feature=youtu.be.
Writing Practice
Part One
Practice giving advice to your friend on each of the following. Practice using modals in your answers.
1. Your friend has a sore throat. Write a few sentences giving him advice on what to do about his sore throat.
2. Your friend fell and hurt her ankle. It is swollen, and it hurts to put weight on her foot. What advice would you give your friend?
Part Two
Think about the information you learned from reading How to Make an Appointment and the videos you watched on making an appointment and visiting the doctor. Write a paragraph giving a friend advice about making a doctor's appointment and visiting the doctor.
Discussion
Practice using modals by giving advice to your classmates on the topics below.
- How to get a libray card at a public or community library
- How to get a library card at your college
- Questions you should ask your health care provider
- Rules for checking out books at your college library
|
oercommons
|
2025-03-18T00:39:16.356138
|
Homework/Assignment
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/88448/overview",
"title": "In the Community: Intermediate Academic English",
"author": "Activity/Lab"
}
|
https://oercommons.org/courseware/lesson/84251/overview
|
FTEC 144 Sample Assignment 2
FTEC 144 Syllabus
FTEC 144: Emergency Medical Technician
Overview
Welcome to the El Camino College EMT program! Emergency Medical Technicians are professional medical responders that work to help ill and injured patients in various emergency field and clinical settings. EMT principles that are covered throughout this course include, but are not limited to: leadership, followership, communication, safety, situational awareness, basic life support (BLS), patient assessment and professionalism. EMT students learn about the practices and procedures for treating medical illnesses and traumatic injuries through facilitated discussion, skills lab, simulations, scenarios and field experience. Students who successfully complete all 170 hours with an overall grade of 80% (B) or better will qualify to take the NREMT test for certification. Once the NREMT is completed, the student would be eligible for a state EMT license.
Syllabus, Sample Assignment
Welcome to the El Camino College EMT program! Emergency Medical Technicians are professional medical responders that work to help ill and injured patients in various emergency field and clinical settings. EMT principles that are covered throughout this course include, but are not limited to: leadership, followership,communication, safety, situational awareness, basic life support (BLS), patient assessment and professionalism. EMT students learn about the practices and procedures for treating medical illnesses andtraumatic injuries through facilitated discussion, skills lab, simulations, scenarios and field experience. Students who successfully complete all 170 hours with an overall grade of 80% (B) or better will qualify to takethe NREMT test for certification. Once the NREMT is completed, the student would be eligible for a state EMT license.
|
oercommons
|
2025-03-18T00:39:16.376523
|
Syllabus
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/84251/overview",
"title": "FTEC 144: Emergency Medical Technician",
"author": "Homework/Assignment"
}
|
https://oercommons.org/courseware/lesson/11825/overview
|
Introduction to Government and Politics
Hosni Mubarak had been the President of Egypt for nearly thirty years when massive public uprisings caused him to step down in 2011. Gaining the presidency in 1981 when President Anwar Sadat was assassinated, Mubarak had maintained his regime through a series of “monopoly” elections in which he was the only candidate. Popular unrest first drew significant notice in 2004, and by early 2011 thousands of Egyptians had begun protesting political oppression through demonstrations in the streets of several Egyptian cities, including the capital city of Cairo. There was sporadic violence between demonstrators and the military, but eventually Mubarak resigned and left the country. Within a year, a free, multicandidate election was held in Egypt.
The "Arab Spring" refers to a series of uprisings in various countries throughout the Middle East, including Algeria, Bahrain, Egypt, Iran, Jordan, Kuwait, Libya, Morocco, Oman, Syria, Tunisia, Qatar, and Yemen. The extent of protest has varied widely among these countries, as have the outcomes, but all were based on popular uprisings of the people, who were dissatisfied with their respective government leaders but were unable to create change by less extreme methods. In countries such as Tunisia and Egypt, revolution did involve some violence, but relatively less than in other Middle Eastern countries. In Libya, the repressive regime of Muammar Gaddafi was brought to an end after forty-two years. The number of causalities reported differs depending on the source; the exact number is still unknown, but it is estimated to be in the thousands.
References
The National. 2011. “The Arab Spring Country by County” The National, June 17. Retrieved October 1, 2014 (http://www.thenational.ae/news/world/middle-east/the-arab-spring-country-by-country)
World Health Organization. 2012. “Libya Crisis; August 2011 Update” Retrieved October 1, 2014 (http://www.who.int/hac/crises/lby/libya_crisis_update_16aug11.pdf)
|
oercommons
|
2025-03-18T00:39:16.390784
| null |
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/11825/overview",
"title": "Introduction to Sociology 2e, Government and Politics",
"author": null
}
|
https://oercommons.org/courseware/lesson/11826/overview
|
Power and Authority
Overview
- Define and differentiate between power and authority
- Identify and describe the three types of authority
Despite the differences between government systems in the Middle East and the United States, their governments play the same fundamental role: in some fashion, they exert control over the people they govern. The nature of that control—what we will define as power and authority—is an important feature of society.
Sociologists have a distinctive approach to studying governmental power and authority that differs from the perspective of political scientists. For the most part, political scientists focus on studying how power is distributed in different types of political systems. They would observe, for example, that the United States’ political system is divided into three distinct branches (legislative, executive, and judicial), and they would explore how public opinion affects political parties, elections, and the political process in general. Sociologists, however, tend to be more interested in the influences of governmental power on society and in how social conflicts arise from the distribution of power. Sociologists also examine how the use of power affects local, state, national, and global agendas, which in turn affect people differently based on status, class, and socioeconomic standing.
What Is Power?
For centuries, philosophers, politicians, and social scientists have explored and commented on the nature of power. Pittacus (c. 640–568 B.C.E.) opined, “The measure of a man is what he does with power,” and Lord Acton perhaps more famously asserted, “Power tends to corrupt; absolute power corrupts absolutely” (1887). Indeed, the concept of power can have decidedly negative connotations, and the term itself is difficult to define.
Many scholars adopt the definition developed by German sociologist Max Weber, who said that power is the ability to exercise one’s will over others (Weber 1922). Power affects more than personal relationships; it shapes larger dynamics like social groups, professional organizations, and governments. Similarly, a government’s power is not necessarily limited to control of its own citizens. A dominant nation, for instance, will often use its clout to influence or support other governments or to seize control of other nation states. Efforts by the U.S. government to wield power in other countries have included joining with other nations to form the Allied forces during World War II, entering Iraq in 2002 to topple Saddam Hussein’s regime, and imposing sanctions on the government of North Korea in the hopes of constraining its development of nuclear weapons.
Endeavors to gain power and influence do not necessarily lead to violence, exploitation, or abuse. Leaders such as Martin Luther King Jr. and Mohandas Gandhi, for example, commanded powerful movements that effected positive change without military force. Both men organized nonviolent protests to combat corruption and injustice and succeeded in inspiring major reform. They relied on a variety of nonviolent protest strategies such as rallies, sit-ins, marches, petitions, and boycotts.
Modern technology has made such forms of nonviolent reform easier to implement. Today, protesters can use cell phones and the Internet to disseminate information and plans to masses of protesters in a rapid and efficient manner. In the Arab Spring uprisings, for example, Twitter feeds and other social media helped protesters coordinate their movements, share ideas, and bolster morale, as well as gain global support for their causes. Social media was also important in getting accurate accounts of the demonstrations out to the world, in contrast to many earlier situations in which government control of the media censored news reports. Notice that in these examples, the users of power were the citizens rather than the governments. They found they had power because they were able to exercise their will over their own leaders. Thus, government power does not necessarily equate to absolute power.
Social Media as a Terrorist Tool
British aid worker, Alan Henning, was the fourth victim of the Islamic State (known as ISIS or ISIL) to be beheaded before video cameras in a recording titled, “Another Message to America and Its Allies,” which was posted on YouTube and pro-Islamic state Twitter feeds in the fall of 2014. Henning was captured during his participation in a convoy taking medical supplies to a hospital in conflict-ravaged northern Syria. His death was publicized via social media, as were the earlier beheadings of U.S. journalists Jim Foley and Steven Sotloff and British aid worker David Haines. The terrorist groups also used social media to demand an end to intervention in the Middle East by U.S., British, French, and Arab forces.
An international coalition, led by the United States, has been formed to combat ISIS in response to this series of publicized murders. France and the United Kingdom, members of the North Atlantic Treaty Organization (NATO), and Belgium are seeking government approval through their respective parliaments to participate in airstrikes. The specifics of target locations are a key point, however, and they emphasize the delicate and political nature of current conflict in the region. Due to perceived national interest and geopolitical dynamics, Britain and France are more willing to be a part of airstrikes on ISIS targets in Iran and likely to avoid striking targets in Syria. Several Arab nations are a part of the coalition, including Bahrain, Jordan, Saudi Arabia, Qatar, and the United Arab Emirates. Turkey, another NATO member, has not announced involvement in airstrikes, presumably because ISIS is holding forty-nine Turkish citizens hostage.
U.S. intervention in Libya and Syria is controversial, and it arouses debate about the role of the United States in world affairs, as well as the practical need for, and outcome of, military action in the Middle East. Experts and the U.S. public alike are weighing the need for fighting terrorism in its current form of the Islamic State and the bigger issue of helping to restore peace in the Middle East. Some consider ISIS a direct and growing threat to the United States if left unchecked. Others believe U.S. intervention unnecessarily worsens the Middle East situation and prefer that resources be used at home rather than increasing military involvement in an area of the world where they believe the United States has intervened long enough.
Types of Authority
The protesters in Tunisia and the civil rights protesters of Martin Luther King, Jr.’s day had influence apart from their position in a government. Their influence came, in part, from their ability to advocate for what many people held as important values. Government leaders might have this kind of influence as well, but they also have the advantage of wielding power associated with their position in the government. As this example indicates, there is more than one type of authority in a community.
Authority refers to accepted power—that is, power that people agree to follow. People listen to authority figures because they feel that these individuals are worthy of respect. Generally speaking, people perceive the objectives and demands of an authority figure as reasonable and beneficial, or true.
A citizen’s interaction with a police officer is a good example of how people react to authority in everyday life. For instance, a person who sees the flashing red and blue lights of a police car in his rearview mirror usually pulls to the side of the road without hesitation. Such a driver most likely assumes that the police officer behind him serves as a legitimate source of authority and has the right to pull him over. As part of her official duties, the police officer then has the power to issue a speeding ticket if the driver was driving too fast. If the same officer, however, were to command the driver to follow her home and mow her lawn, the driver would likely protest that the officer does not have the authority to make such a request.
Not all authority figures are police officers, elected officials or government authorities. Besides formal offices, authority can arise from tradition and personal qualities. Economist and sociologist Max Weber realized this when he examined individual action as it relates to authority, as well as large-scale structures of authority and how they relate to a society’s economy. Based on this work, Weber developed a classification system for authority. His three types of authority are traditional authority, charismatic authority and legal-rational authority (Weber 1922).
| Traditional | Charismatic | Legal-Rational | |
|---|---|---|---|
| Source of Power | Legitimized by long-standing custom | Based on a leader’s personal qualities | Authority resides in the office, not the person |
| Leadership Style | Historic personality | Dynamic personality | Bureaucratic officials |
| Example | Patriarchy (traditional positions of authority) | Napoleon, Jesus Christ, Mother Teresa, Martin Luther King, Jr. | U.S. presidency and Congress Modern British Parliament |
Traditional Authority
According to Weber, the power of traditional authority is accepted because that has traditionally been the case; its legitimacy exists because it has been accepted for a long time. Britain’s Queen Elizabeth, for instance, occupies a position that she inherited based on the traditional rules of succession for the monarchy. People adhere to traditional authority because they are invested in the past and feel obligated to perpetuate it. In this type of authority, a ruler typically has no real force to carry out his will or maintain his position but depends primarily on a group’s respect.
A more modern form of traditional authority is patrimonialism, which is traditional domination facilitated by an administration and military that are purely personal instruments of the master (Eisenberg 1998). In this form of authority, all officials are personal favorites appointed by the ruler. These officials have no rights, and their privileges can be increased or withdrawn based on the caprices of the leader. The political organization of ancient Egypt typified such a system: when the royal household decreed that a pyramid be built, every Egyptian was forced to work toward its construction.
Traditional authority can be intertwined with race, class, and gender. In most societies, for instance, men are more likely to be privileged than women and thus are more likely to hold roles of authority. Similarly, members of dominant racial groups or upper-class families also win respect more readily. In the United States, the Kennedy family, which has produced many prominent politicians, exemplifies this model.
Charismatic Authority
Followers accept the power of charismatic authority because they are drawn to the leader’s personal qualities. The appeal of a charismatic leader can be extraordinary, and can inspire followers to make unusual sacrifices or to persevere in the midst of great hardship and persecution. Charismatic leaders usually emerge in times of crisis and offer innovative or radical solutions. They may even offer a vision of a new world order. Hitler’s rise to power in the postwar economic depression of Germany is an example.
Charismatic leaders tend to hold power for short durations, and according to Weber, they are just as likely to be tyrannical as they are heroic. Diverse male leaders such as Hitler, Napoleon, Jesus Christ, César Chávez, Malcolm X, and Winston Churchill are all considered charismatic leaders. Because so few women have held dynamic positions of leadership throughout history, the list of charismatic female leaders is comparatively short. Many historians consider figures such as Joan of Arc, Margaret Thatcher, and Mother Teresa to be charismatic leaders.
Rational-Legal Authority
According to Weber, power made legitimate by laws, written rules, and regulations is termed rational-legal authority. In this type of authority, power is vested in a particular rationale, system, or ideology and not necessarily in the person who implements the specifics of that doctrine. A nation that follows a constitution applies this type of authority. On a smaller scale, you might encounter rational-legal authority in the workplace via the standards set forth in the employee handbook, which provides a different type of authority than that of your boss.
Of course, ideals are seldom replicated in the real world. Few governments or leaders can be neatly categorized. Some leaders, like Mohandas Gandhi for instance, can be considered charismatic and legal-rational authority figures. Similarly, a leader or government can start out exemplifying one type of authority and gradually evolve or change into another type.
Summary
Sociologists examine government and politics in terms of their impact on individuals and larger social systems. Power is an entity or individual’s ability to control or direct others, while authority is influence that is predicated on perceived legitimacy. Max Weber studied power and authority, differentiating between the two concepts and formulating a system for classifying types of authority.
Section Quiz
Which statement best expresses the difference between power and authority?
- Authority involves intimidation.
- Authority is more subtle than power.
- Authority is based on the perceived legitimacy of the individual in power.
- Authority is inherited, but power is seized by military force.
Hint:
C
Which of the following types of authority does not reside primarily in a leader?
- Dictatorial
- Traditional
- Charismatic
- Legal-rational
Hint:
D
In the U.S. Senate, it is customary to assign each senator a seniority ranking based on years of government service and the population of the state he or she represents. A top ranking gives the senator priority for assignments to office space, committee chair positions, and seating on the senate floor. What type of authority does this example best illustrate?
- Dictatorial
- Traditional
- Charismatic
- Legal-rational
Hint:
B
Dr. Martin Luther King, Jr. used his public speaking abilities and magnetism to inspire African Americans to stand up against injustice in an extremely hostile environment. He is an example of a(n) __________ leader.
- traditional
- charismatic
- legal-rational
- illegitimate
Hint:
B
Which current world figure has the least amount of political power?
- President Barack Obama
- Queen Elizabeth II
- British Prime Minister David Cameron
- North Korean leader Kim Jong-Un
Hint:
B
Which statement best expresses why there have been so few charismatic female leaders throughout history?
- Women have different leadership styles than men.
- Women are not interested in leading at all.
- Few women have had the opportunity to hold leadership roles over the courseof history.
- Male historians have refused to acknowledge the contributions of female leaders in their records.
Hint:
C
Short Answer
Explain why leaders as divergent as Hitler and Jesus Christ are both categorized as charismatic authorities.
Why do people accept traditional authority figures even though these types of leaders have limited means of enforcing their power?
Charismatic leaders are among the most fascinating figures in history. Select a charismatic leader about whom you wish to learn more and conduct online research to find out about this individual. Then write a paragraph describing the personal qualities that led to this person’s influence, considering the society in which he or she emerged.
Further Research
Want to learn more about sociologists at work in the real world? Read this blog posting to learn more about the roles sociology scholars played in the midst of the Arab Spring uprising: http://openstaxcollege.org/l/sociology_Arab_Spring
References
Acton, Lord. 2010 [1887]. Essays on Freedom and Power. Auburn, AL: Ludwig von Mises Institute.
Catrer, Chelsea, and Fantz, Ashley. 2014. “ISIS Video Shows Beheading of American Journalist Steven Sotloft.” CNN, September 9. Retrieved October 5, 2014 (http://www.cnn.com/2014/09/02/world/meast/isis-american-journalist-sotloff/)
Eisenberg, Andrew. 1998. “Weberian Patrimonialism and Imperial Chinese History.” Theory and Society 27(1):83–102.
Hosenball, Mark, and Westall, Slyvia. 2014. “Islamic State Video Shows Second British Hostage Beheaded.” Reuters, October 4. Retrieved October 5, 2014 (http://www.reuters.com/article/2014/10/04/us-mideast-crisis-henning-behading-idUSKCN0HS1XX20141004)
NPR. 2014. “Debate: Does U.S. Military Intervention in the Middle East help or Hurt?” October 7. Retrieved October 7, 2014 (http://www.npr.org/2014/10/07/353294026/debate-does-u-s-military-intervention-in-the-middle-east-help-or-hurt)
Mullen, Jethro. 2014. “U.S.-led airstrikes on ISIS in Syria: What you need to know.” CNN, September 24. Retrieved October 5, 2014 (http://www.cnn.com/2014/09/23/world/meast/syria-isis-airstrikes-explainer/)
Mullen, Jethro (2014). “U.S.-led airstrikes on ISIS in Syria: Who's in, who's not”. CNN, October 2, 2014. Retrieved October 5, 2014 (http://www.cnn.com/2014/09/23/world/meast/syria-airstrikes-countries-involved/)
Pollock, John. 2011. “How Egyptian and Tunisian Youth Hijacked the Arab Spring.” Technology Review, September/October. Retrieved January 23, 2012 (http://www.technologyreview.com/web/38379/).
Weber, Max. 1978 [1922]. Economy and Society: An Outline of Interpretive Sociology. Berkeley: University of California Press.
Weber, Max. 1947 [1922]. The Theory of Social and Economic Organization. Translated by A. M. Henderson and T. Parsons. New York: Oxford University Press.
|
oercommons
|
2025-03-18T00:39:16.424607
| null |
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/11826/overview",
"title": "Introduction to Sociology 2e, Government and Politics",
"author": null
}
|
https://oercommons.org/courseware/lesson/11827/overview
|
Forms of Government
Overview
- Define common forms of government, such as monarchy, oligarchy, dictatorship, and democracy
- Compare common forms of government and identify real-life examples of each
Most people generally agree that anarchy, or the absence of organized government, does not facilitate a desirable living environment for society, but it is much harder for individuals to agree upon the particulars of how a population should be governed. Throughout history, various forms of government have evolved to suit the needs of changing populations and mindsets, each with pros and cons. Today, members of Western society hold that democracy is the most just and stable form of government, although former British Prime Minister Winston Churchill once declared to the House of Commons, “Indeed it has been said that democracy is the worst form of government except for all those other forms that have been tried from time to time” (Shapiro 2006).
Monarchy
Even though people in the United States tend to be most aware of Great Britain’s royals, many other nations also recognize kings, queens, princes, princesses, and other figures with official royal titles. The power held by these positions varies from one country to another. Strictly speaking, a monarchy is a government in which a single person (a monarch) rules until he or she dies or abdicates the throne. Usually, a monarch claims the rights to the title by way of hereditary succession or as a result of some sort of divine appointment or calling. As mentioned above, the monarchies of most modern nations are ceremonial remnants of tradition, and individuals who hold titles in such sovereignties are often aristocratic figureheads.
A few nations today, however, are run by governments wherein a monarch has absolute or unmitigated power. Such nations are called absolute monarchies. Although governments and regimes are constantly changing across the global landscape, it is generally safe to say that most modern absolute monarchies are concentrated in the Middle East and Africa. The small, oil-rich nation of Oman, for instance, is an example of an absolute monarchy. In this nation, Sultan Qaboos bin Said Al Said has ruled since the 1970s. Recently, living conditions and opportunities for Oman’s citizens have improved, but many citizens who live under the reign of an absolute ruler must contend with oppressive or unfair policies that are installed based on the unchecked whims or political agendas of that leader.
In today’s global political climate, monarchies far more often take the form of constitutional monarchies, governments of nations that recognize monarchs but require these figures to abide by the laws of a greater constitution. Many countries that are now constitutional monarchies evolved from governments that were once considered absolute monarchies. In most cases, constitutional monarchies, such as Great Britain and Canada, feature elected prime ministers whose leadership role is far more involved and significant than that of its titled monarchs. In spite of their limited authority, monarchs endure in such governments because people enjoy their ceremonial significance and the pageantry of their rites.
Oligarchy
The power in an oligarchy is held by a small, elite group. Unlike in a monarchy, members of an oligarchy do not necessarily achieve their statuses based on ties to noble ancestry. Rather, they may ascend to positions of power because of military might, economic power, or similar circumstances.
The concept of oligarchy is somewhat elusive; rarely does a society openly define itself as an oligarchy. Generally, the word carries negative connotations and conjures notions of a corrupt group whose members make unfair policy decisions in order to maintain their privileged positions. Many modern nations that claim to be democracies are really oligarchies. In fact, some prominent journalists, such as Paul Krugman, who won a Nobele laureate prize in economics, have labeled the United States an oligarchy, pointing to the influence of large corporations and Wall Street executives on U.S. policy (Krugman 2011). Other political analysts assert that all democracies are really just “elected oligarchies,” or systems in which citizens must vote for an individual who is part of a pool of candidates who come from the society’s elite ruling class (Winters 2011).
Oligarchies have existed throughout history, and today many consider Russia an example of oligarchic political structure. After the fall of communism, groups of business owners captured control of this nation’s natural resources and have used the opportunity to expand their wealth and political influence. Once an oligarchic power structure has been established, it can be very difficult for middle- and lower-class citizens to advance their socioeconomic status.
Is the United States an Oligarchy?
The American Gilded Age saw the rise and dominance of ultra-rich families such as the Vanderbilts, Rockefellers, and Carnegies, and the wealthy often indulged in absurd luxuries. One example is a lavish dinner party hosted for a pampered pet dog who attended wearing a $15,000 diamond collar (PBS Online 1999). At the same time, most Americans barely scraped by, living below what was considered the poverty level.
Some scholars believe that the United States has now embarked on a second gilded age, pointing out that the “400 wealthiest American families now own more than the ‘lower’ 150 million Americans put together" (Schultz 2011), and “the top 10% of earners took in more than half of the country’s overall income in 2012, the highest proportion recorded in a century of government record keeping” (Lowery 2014).
Many of the super–rich use their economic clout to purchase more than luxury items; wealthy individuals and corporations are major political donors. Based on campaign finance reform legislation in 1971 and 2002, political campaign contributions were regulated and limited; however, the 2012 Supreme Court decision in the case of Citizen’s United versus the Federal Election Commission repealed many of those restrictions. The Court ruled that contributions of corporations and unions to Political Action Committees (PACs) are a form of free speech that cannot be abridged and so cannot be limited or disclosed. Opponents believe this is potentially a step in promoting oligarchy in the United States; the ultra-wealthy and those who control the purse strings of large corporations and unions will, in effect, be able to elect their candidate of choice through their unlimited spending power, as well as influence policy decisions, appointments to nonelected government jobs, and other forms of political power. Krugman (2011) says, “We have a society in which money is increasingly concentrated in the hands of a few people, and in which that concentration of income and wealth threatens to make us a democracy in name only.”
Dictatorship
Power in a dictatorship is held by a single person (or a very small group) that wields complete and absolute authority over a government and population. Like some absolute monarchies, dictatorships may be corrupt and seek to limit or even eradicate the liberties of the general population. Dictators use a variety of means to perpetuate their authority. Economic and military might, as well as intimidation and brutality are often foremost among their tactics; individuals are less likely to rebel when they are starving and fearful. Many dictators start out as military leaders and are conditioned to the use of violence against opposition.
Some dictators also possess the personal appeal that Max Weber identified with a charismatic leader. Subjects of such a dictator may believe that the leader has special ability or authority and may be willing to submit to his or her authority. The late Kim Jong-Il, North Korean dictator, and his successor, Kim Jong-Un, exemplify this type of charismatic dictatorship.
Some dictatorships do not align themselves with any particular belief system or ideology; the goal of this type of regime is usually limited to preserving the authority of the dictator. A totalitarian dictatorship is even more oppressive and attempts to control all aspects of its subjects’ lives; including occupation, religious beliefs, and number of children permitted in each family. Citizens may be forced to publicly demonstrate their faith in the regime by participating in marches and demonstrations.
Some “benevolent” dictators, such as Napoleon and Anwar Sadat, are credited with advancing their people’s standard of living or exercising a moderate amount of evenhandedness. Others grossly abuse their power. Joseph Stalin, Adolf Hitler, Saddam Hussein, Cambodia’s Pol Pot, and Zimbabwe’s Robert Mugabe, for instance, are heads of state who earned a reputation for leading through fear and intimidation.
Democracy
A democracy is a form of government that strives to provide all citizens with an equal voice, or vote, in determining state policy, regardless of their level of socioeconomic status. Another important fundamental of the democratic state is the establishment and governance of a just and comprehensive constitution that delineates the roles and responsibilities of leaders and citizens alike.
Democracies, in general, ensure certain basic rights for their citizens. First and foremost, citizens are free to organize political parties and hold elections. Leaders, once elected, must abide by the terms of the given nation’s constitution and are limited in the powers they can exercise, as well as in the length of the duration of their terms. Most democratic societies also champion freedom of individual speech, the press, and assembly, and they prohibit unlawful imprisonment. Of course, even in a democratic society, the government constrains citizens' total freedom to act however they wish. A democratically elected government does this by passing laws and writing regulations that, at least ideally, reflect the will of the majority of its people.
Although the United States champions the democratic ideology, it is not a “pure” democracy. In a purely democratic society, all citizens would vote on all proposed legislation, and this is not how laws are passed in the United States. There is a practical reason for this: a pure democracy would be hard to implement. Thus, the United States is a constitution-based federal republic in which citizens elect representatives to make policy decisions on their behalf. The term representative democracy, which is virtually synonymous withrepublic, can also be used to describe a government in which citizens elect representatives to promote policies that favor their interests. In the United States, representatives are elected at local and state levels, and the votes of the Electoral College determine who will hold the office of president. Each of the three branches of the U.S. government—the executive, judicial, and legislative—is held in check by the other branches.
Summary
Nations are governed by different political systems, including monarchies, oligarchies, dictatorships, and democracies. Generally speaking, citizens of nations wherein power is concentrated in one leader or a small group are more likely to suffer violations of civil liberties and experience economic inequality. Many nations that are today organized around democratic ideals started out as monarchies or dictatorships but have evolved into more egalitarian systems. Democratic ideals, although hard to implement and achieve, promote basic human rights and justice for all citizens.
Section Quiz
Many constitutional monarchies started out as:
- oligarchies
- absolute monarchies
- dictatorships
- democracies
Hint:
B
Which nation is an absolute monarchy?
- Oman
- Great Britain
- Denmark
- Australia
Hint:
A
Which of the following present and former government leaders is generally considered a dictator?
- David Cameron
- Barack Obama
- Qaboos bin Said Al Said
- Kim Jong-Un
Hint:
D
A(n) _________________ is an extremely oppressive government that seeks to control all aspects of its citizens’ lives.
- oligarchy
- totalitarian dictatorship
- anarchy
- absolute monarchy
Hint:
B
Which is not a characteristic of a democracy?
- People vote to elect officials.
- A king or queen holds the majority of governmental control.
- One goal of this type of government is to protect citizens’ basic rights.
- A constitution typically outlines the foundational ideas of how this government should operate.
Hint:
B
Which statement best expresses why the United States is not a true democracy?
- Many politicians are corrupt.
- Special-interest groups fund political campaigns.
- Citizens elect representatives who vote on their behalf to make policy.
- Ancient Greece was the only true democracy.
Hint:
C
Short Answer
Do you feel the United States has become an oligarchy? Why, or why not?
Explain how an absolute monarchy differs from a dictatorship.
In which form of government do average citizens have the least political power? What options might they have for exerting political power under this type of regime?
Further Research
The Tea Party is among the highest-profile grassroots organizations active in U.S. politics today. What is its official platform? Examine the Tea Party website to find out more information at http://openstaxcollege.org/l/2eTeaPartygov.
References
Balz, Dan. 2014. "For GOP, demographic opportunities, challenges await". The Washington Post. Retrieved December 11, 2014. (http://www.washingtonpost.com/politics/for-gop-demographic-opportunities-challenges-await/2014/11/29/407118ae-7720-11e4-9d9b-86d397daad27_story.html)
Dunbar, John (2012). “The Citizen’s United Decision and Why It Matters” The Center for Public Integrity. October 18, 2012. Retrieved October 2, 2014 (http://www.publicintegrity.org/2012/10/18/11527/citizens-united-decision-and-why-it-matters)
Krugman, Paul. 2011. “Oligarchy, American Style.” New York Times, November 3. Retrieved February 14, 2012 (http://www.nytimes.com/2011/11/04/opinion/oligarchy-american-style.html).
PBS Online. “Gilded Age.” 1999. The American Experience. Retrieved February 14, 2012 (http://www.pbs.org/wgbh/amex/carnegie/gildedage.html).
Schulz, Thomas. 2011. “The Second Gilded Age: Has America Become an Oligarchy?” Spiegel Online International, October 28. Retrieved February 14, 2012 (http://www.spiegel.de/international/spiegel/0,1518,793896,00.html).
Winters, Jeffrey. 2011. “Oligarchy and Democracy.” American Interest, November/December. Retrieved February 17, 2012 (http://www.the-american-interest.com/article.cfm?piece=1048).
|
oercommons
|
2025-03-18T00:39:16.459334
| null |
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/11827/overview",
"title": "Introduction to Sociology 2e, Government and Politics",
"author": null
}
|
https://oercommons.org/courseware/lesson/11828/overview
|
Politics in the United States
Overview
- Explain the significance of “one person, one vote” in determining U.S. policy
- Discuss how voter participation affects politics in the United States
- Explore the influence of race, gender, and class issues on the voting process
When describing a nation’s politics, we should define the term. We may associated the term with freedom, power, corruption, or rhetoric. Political science looks at politics as the interaction between citizens and their government. Sociology studies politics as a means to understand the underlying social norms and values of a group. A society’s political structure and practices provide insight into the distribution of power and wealth, as well as larger philosophical and cultural beliefs. A cursory sociological analysis of U.S. politics might suggest that Americans' desire to promote equality and democracy on a theoretical level is at odds with the nation’s real-life capitalist orientation.
Lincoln's famous phrase “of the people, by the people, for the people” is at the heart of the U.S. system and sums up its most essential aspect: that citizens willingly and freely elect representatives they believe will look out for their best interests. Although many Americans take free elections for granted, it is a vital foundation of any democracy. When the U.S. government was formed, however, African Americans and women were denied the right to vote. Each of these groups struggled to secure the same suffrage rights as their white male counterparts, yet this history fails to inspire some Americans to show up at the polls and cast their ballots. Problems with the democratic process, including limited voter turnout, require us to more closely examine complex social issues that influence political participation.
Voter Participation
Voter participation is essential to the success of the U.S. political system. Although many Americans are quick to complain about laws and political leadership, in any given election year roughly half the population does not vote (United States Elections Project 2010). Some years have seen even lower turnouts; in 2010, for instance, only 37.8 percent of the population participated in the electoral process (United States Elections Project 2011). Poor turnout can skew election results, particularly if one age or socioeconomic group is more diligent in its efforts to make it to the polls.
Certain voting advocacy groups work to improve turnout. Rock the Vote, for example, targets and reaches out to America’s youngest potential voters to educate and equip them to share their voice at the polls. Public service promos from celebrity musicians support their cause. Native Vote is an organization that strives to inform American Indians about upcoming elections and encourages their participation. America’s Hispanic population is reached out to by the National Council of La Raza, which strives to improve voter turnout among the Latino population. William Frey, author of Diversity Explosion, points out that Hispanics, Asians, and multiracial populations is expected to double in the next forty years (Balz 2014).
Race, Gender, and Class Issues
Although recent records have shown more minorities voting now than ever before, this trend is still fairly new. Historically, African Americans and other minorities have been underrepresented at the polls. Black men were not allowed to vote at all until after the Civil War, and black women gained the right to vote along with other women only with the ratification of the Nineteenth Amendment in 1920. For years, African Americans who were brave enough to vote were discouraged by discriminatory legislation, passed in many southern states, which required poll taxes and literacy tests of prospective voters. Literacy tests were not outlawed until 1965, when President Lyndon Johnson signed the Voting Rights Act.
The 1960s saw other important reforms in U.S. voting. Shortly before the Voting Rights Act was passed, the 1964 U.S. Supreme Court case Reynolds v. Sims changed the nature of elections. This landmark decision reaffirmed the notion of “one person, one vote,” a concept holding that all people’s votes should be counted equally. Before this decision, unequal distributions of population enabled small groups of people in sparsely populated rural areas to have as much voting power as the denser populations of urban areas. AfterReynolds v. Sims, districts were redrawn so that they would include equal numbers of voters.
Unfortunately, in June 2013 the Supreme Court repealed several important aspects of the 1965 Voting Rights Act, ruling that southern states no longer need the stricter scrutiny that was once required to prohibit racial discrimination in voting practices in the South. Following this decision, several states moved forward with voter identification laws that had previously been banned by federal courts. Officials in Texas, Mississippi, and Alabama claim that new identification (ID) laws are needed to reduce voter fraud. Opponents point to the Department of Justice statics indicating that only twenty-six voters, of 197 million voters in federal elections, were found guilty of voter fraud between 2002 and 2005. "Contemporary voter identification laws are trying to solve a problem that hasn’t existed in over a century” (Campbell, 2012). Opponents further note that new voter ID laws disproportionately affect minorities and the poor, potentially prohibiting them from exercising their right to vote.
Evidence suggests that legal protection of voting rights does not directly translate into equal voting power. Relative to their presence in the U.S. population, women and racial/ethnic minorities are underrepresented in the U.S. Congress. White males still dominate both houses. For example, there is only a single Native American legislator currently in Congress. And until the inauguration of Barack Obama in 2009, all U.S. presidents had been white men.
Like race and ethnicity, social class also has influenced voting practices. Voting rates among lower-educated, lower-paid workers are lower than for people with higher socioeconomic status that fosters a system in which people with more power and access to resources have the means to perpetuate their power. Several explanations have been offered to account for this difference (Raymond 2010). Workers in low-paying service jobs might find it harder to get to the polls because they lack flexibility in their work hours and quality daycare to look after children while they vote. Because a larger share of racial and ethnic minorities is employed in such positions, social class may be linked to race and ethnicity influencing voting rates. New requirements for specific types of voter identification in some states are likely to compound these issues, because it may take additional time away from work, as well as additional child care or transportation, for voters to get the needed IDs. The impact on minorities and the impoverished may cause a further decrease in voter participation. Attitudes play a role as well. Some people of low socioeconomic status or minority race/ethnicity doubt their vote will count or voice will be heard because they have seen no evidence of their political power in their communities. Many believe that what they already have is all they can achieve.
As suggested earlier, money can carry a lot of influence in U.S. democracy. But there are other means to make one’s voice heard. Free speech can be influential, and people can participate in the democratic system through volunteering with political advocacy groups, writing to elected officials, sharing views in a public forum such as a blog or letter to the editor, forming or joining cause-related political organizations and interest groups, participating in public demonstrations, and even running for a local office.
The Judicial System
The third branch of the U.S. government is the judicial system, which consists of local, state, and federal courts. The U.S. Supreme Court is the highest court in the United States, and it has the final say on decisions about the constitutionality of laws that citizens challenge. As noted earlier, some rulings have a direct impact on the political system, such as recent decisions about voter identification and campaign financing. Other Supreme Court decisions affect different aspects of society, and they are useful for sociological study because they help us understand cultural changes. One example is a recent and highly controversial case that dealt with the religious opposition of Hobby Lobby Stores Inc. to providing employees with specific kinds of insurance mandated by the Patient Protection and Affordable Care Act. Another example is same-sex marriage cases, which were expected to be heard by the Court; however, the Court denied review of these cases in the fall of 2014. For now, the rulings of federal district courts stand, and states can continue to have differing outcomes on same-sex marriage for their citizens.
Summary
The success and validity of U.S. democracy hinges on free, fair elections that are characterized by the support and participation of diverse citizens. In spite of their importance, elections have low participation. In the past, the voice of minority groups was nearly imperceptible in elections, but recent trends have shown increased voter turnout across many minority races and ethnicities. In the past, the creation and sustenance of a fair voting process has necessitated government intervention, particularly on the legislative level. The Reynolds v. Sims case, with its landmark “one person, one vote” ruling, is an excellent example of such action.
Section Quiz
In the past, Southern states discouraged African Americans from voting by requiring them to take a _____________________ test.
- blood
- literacy
- lie detector
- citizenship
Hint:
B
Which president signed the Voting Rights Act?
- Lyndon Johnson
- John F. Kennedy Jr.
- Barack Obama
- Franklin D. Roosevelt
Hint:
A
Which factor does not influence voting practices?
- Race
- Social class
- Ethnicity
- Voting booths
Hint:
D
The U.S. Supreme Court case _________________ led to the revision of voting districts to account for differences in population density.
- Roe v. Wade
- Reynolds v. Sims
- Brown v. Board of Education
- Marbury v. Madison
Hint:
B
Which statement best explains the meaning of “one person, one vote”?
- One person should not be allowed to vote twice.
- A voter deserves one chance to vote.
- A voter should vote only once a year.
- All people's votes should count equally.
Hint:
D
Short Answer
If the percentage of Asian Americans in Congress is far below the percentage of Asian Americans in the United States, does that mean Asian Americans lack political power? Why or why not?
Explain how a voter’s social class can affect his or her voting practices.
Besides voting, how can U.S. citizens influence political processes and outcomes? Which of these strategies have you personally used?
Further Research
The 1965 Voting Rights Act was preceded by Lyndon Johnson’s signing of the 1964 Civil Rights Act. Both articles were instrumental in establishing equal rights for African Americans. Check out Cornell University’s website on this topic to learn more about this civil rights legislation: http://openstaxcollege.org/l/Cornell_civil_rights
References
Bingham, Amy. 2012. “Voter Fraud: Non-Existent Problem or Election-Threatening Epidemic?” ABC News, September 12. Retrieved October 2, 2014 (http://abcnews.go.com/Politics/OTUS/voter-fraud-real-rare/story?id=17213376)
Cooper, Michael. 2013. “After Ruling, States Rush to Enact Voting Laws” The New York Times, July 5. Retrieved October 1, 2014 (http://www.nytimes.com/2013/07/06/us/politics/after-Supreme-Court-ruling-states-rush-to-enact-voting-laws.html?pagewanted=all&_r=0)
Dinan, Stephen. 2013. “Supreme Court Says Voting Rights Act of 1965 is No Longer Relevant” The Washington Times, June 25. Retrieved October 1, 2014 (http://www.washingtontimes.com/news/2013/jun/25/court-past-voting-discrimination-no-longer-held/?page=all)
IT Chicago-Kent School of Law. 2014. U.S. Supreme Court Media OYEZ. Retrieved October 7, 2014 (http://www.oyez.org/)
Lopez, Mark Hugo and Paul Taylor. 2009. “Dissecting the 2008 Electorate: the Most Diverse in U.S. History.” Pew Research Center. April 30. Retrieved April 24, 2012 (http://pewresearch.org/assets/pdf/dissecting-2008-electorate.pdf).
Raymond, Jose. 2010. “Why Poor People Don’t Vote.” Change.org, June 6. Retrieved February 17, 2012.
United States Elections Project. 2010. “2008 General Election Turnout Rates.” October 6. Retrieved February 14, 2012 (http://elections.gmu.edu/Turnout_2008G.html).
United States Elections Project. 2011. “2010 General Election Turnout Rates.” December 12. Retrieved February 14, 2012 (http://elections.gmu.edu/Turnout_2010G.html).
|
oercommons
|
2025-03-18T00:39:16.489616
| null |
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/11828/overview",
"title": "Introduction to Sociology 2e, Government and Politics",
"author": null
}
|
https://oercommons.org/courseware/lesson/11829/overview
|
Theoretical Perspectives on Government and Power
Overview
- Understand how functionalists, conflict theorists, and interactionists view government and politics
Sociologists rely on organizational frameworks or paradigms to make sense of their study of sociology; already there are many widely recognized schemas for evaluating sociological data and observations. Each paradigm looks at the study of sociology through a unique lens. The sociological examination of government and power can thus be evaluated using a variety of perspectives that help the evaluator gain a broader perspective. Functionalism, conflict theory, and symbolic interactionism are a few of the more widely recognized philosophical stances in practice today.
Functionalism
According to functionalism, the government has four main purposes: planning and directing society, meeting social needs, maintaining law and order, and managing international relations. According to functionalism, all aspects of society serve a purpose.
Functionalists view government and politics as a way to enforce norms and regulate conflict. Functionalists see active social change, such as the sit-in on Wall Street, as undesirable because it forces change and, as a result, undesirable things that might have to be compensated for. Functionalists seek consensus and order in society. Dysfunction creates social problems that lead to social change. For instance, functionalists would see monetary political contributions as a way of keeping people connected to the democratic process. This would be in opposition to a conflict theorist who would see this financial contribution as a way for the rich to perpetuate their own wealth.
Conflict Theory
Conflict theory focuses on the social inequalities and power difference within a group, analyzing society through this lens. Philosopher and social scientist Karl Marx was a seminal force in developing the conflict theory perspective; he viewed social structure, rather than individual personality characteristics, as the cause of many social problems, such as poverty and crime. Marx believed that conflict between groups struggling to either attain wealth and power or keep the wealth and power they had was inevitable in a capitalist society, and conflict was the only way for the underprivileged to eventually gain some measure of equality.
C. Wright Mills (1956) elaborated on some of Marx’s concepts, coining the phrase power elite to describe what he saw as the small group of powerful people who control much of a society. Mills believed the power elite use government to develop social policies that allow them to keep their wealth. Contemporary theorist G. William Domhoff (2011) elaborates on ways in which the power elite may be seen as a subculture whose members follow similar social patterns such as joining elite clubs, attending select schools, and vacationing at a handful of exclusive destinations.
Conflict Theory in Action
Even before there were modern nation-states, political conflicts arose among competing societies or factions of people. Vikings attacked continental European tribes in search of loot, and, later, European explorers landed on foreign shores to claim the resources of indigenous groups. Conflicts also arose among competing groups within individual sovereignties, as evidenced by the bloody French Revolution. Nearly all conflicts in the past and present, however, are spurred by basic desires: the drive to protect or gain territory and wealth, and the need to preserve liberty and autonomy.
According to sociologist and philosopher Karl Marx, such conflicts are necessary, although ugly, steps toward a more egalitarian society. Marx saw a historical pattern in which revolutionaries toppled elite power structures, after which wealth and authority became more evenly dispersed among the population, and the overall social order advanced. In this pattern of change through conflict, people tend to gain greater personal freedom and economic stability (1848).
Modern-day conflicts are still driven by the desire to gain or protect power and wealth, whether in the form of land and resources or in the form of liberty and autonomy. Internally, groups within the U.S. struggle within the system, by trying to achieve the outcomes they prefer. Political differences over budget issues, for example, led to the recent shutdown of the federal government, and alternative political groups, such as the Tea Party, are gaining a significant following.
The Arab Spring exemplifies oppressed groups acting collectively to change their governmental systems, seeking both greater liberty and greater economic equity. Some nations, such as Tunisia, have successfully transitioned to governmental change; others, like Egypt, have not yet reached consensus on a new government.
Unfortunately, the change process in some countries reached the point of active combat between the established government and the portion of the population seeking change, often called revolutionaries or rebels. Libya and Syria are two such countries; the multifaceted nature of the conflict, with several groups competing for their own desired ends, makes creation of a peaceful resolution more challenging.
Popular uprisings of citizens seeking governmental change have occurred this year in Bosnia, Brazil, Greece, Iran, Jordan, Portugal, Spain, Turkey, Ukraine, and most recently in Hong Kong. Although much smaller in size and scope, demonstrations took place in Ferguson, Missouri in 2014, where people protested the local government’s handling of a controversial shooting by the police.
The internal situation in the Ukraine is compounded by military aggression from neighboring Russia, which forcibly annexed the Crimean Peninsula, a geographic region of Ukraine, in early 2014 and threatens further military action in that area. This is an example of conflict driven by a desire to gain wealth and power in the form of land and resources. The United States and the European Union are watching the developing crisis closely and have implemented economic sanctions against Russia.
Symbolic Interactionism
Other sociologists study government and power by relying on the framework of symbolic interactionism, which is grounded in the works of Max Weber and George H. Mead.
Symbolic interactionism, as it pertains to government, focuses its attention on figures, emblems, or individuals that represent power and authority. Many diverse entities in larger society can be considered symbolic: trees, doves, wedding rings. Images that represent the power and authority of the United States include the White House, the eagle, and the American flag. The Seal of the President of the United States, along with the office in general, incites respect and reverence in many Americans.
Symbolic interactionists are not interested in large structures such as the government. As micro-sociologists, they are more interested in the face-to-face aspects of politics. In reality, much of politics consists of face-to-face backroom meetings and lobbyist efforts. What the public often sees is the front porch of politics that is sanitized by the media through gatekeeping.
Symbolic interactionists are most interested in the interaction between these small groups who make decisions, or in the case of some recent congressional committees, demonstrate the inability to make any decisions at all. The heart of politics is the result of interaction between individuals and small groups over periods of time. These meetings produce new meanings and perspectives that individuals use to make sure there are future interactions.
Summary
Sociologists use frameworks to gain perspective on data and observations related to the study of power and government. Functionalism suggests that societal power and structure is predicated on cooperation, interdependence, and shared goals or values. Conflict theory, rooted in Marxism, asserts that societal structures are the result of social groups competing for wealth and influence. Symbolic interactionism examines a smaller realm of sociological interest: the individual’s perception of symbols of power and their subsequent reaction to the face-to-face interactions of the political realm.
Section Quiz
Which concept corresponds best to functionalism?
- Happiness
- Interdependence
- Revolution
- Symbolism
Hint:
B
Which sociologist is not associated with conflict theory?
- C. Wright Mills
- G. William Domhoff
- Karl Marx
- George H. Mead
Hint:
D
Karl Marx believed social structures evolve through:
- supply and demand
- enlightenment
- conflict
- cooperation
Hint:
C
The Arab Spring, Occupy Wall Street protests, and the Tea Party movement have the following in common:
- They sought to destroy central government.
- They are examples of conflict theory in action.
- They can only occur in a representative democracy.
- They used violence as the means of achieving their goals.
Hint:
B
Which is not one of functionalism’s four main purposes of government?
- Maintaining law and order
- Meeting social needs
- Equally distributing resources
- Planning and directing society
Hint:
C
Sociologist G. William Domhoff’s Who Rules America? asserts that wealth is often necessary to exert the most influence over social and political systems. This is a ____ perspective.
- conflict theory
- symbolic interactionist
- functionalist
- feminist
Hint:
A
Which of the following paradigms would consider movements such as Occupy Wall Street undesirable and unnecessarily forcing social change?
- Symbolic interactionism
- Functionalism
- Feminism
- Conflict theory
Hint:
B
Short Answer
What is one criticism of functionalism?
Explain what is meant by the term power elite. Consider its original intention as coined by C. Wright Mills as well as your understanding of it.
Further Research
Functionalism is a complex philosophical theory that pertains to a variety of disciplines beyond sociology. Visit the entry devoted to this intriguing topic on Stanford University’s Stanford Encyclopedia of Philosophy for a more comprehensive overview:http://openstaxcollege.org/l/Stanford_functionalism
References
Domhoff, G. William. 2011. “Who Rules America?” Sociology Department at University of California, Santa Cruz. Retrieved January 23, 2012 (http://www2.ucsc.edu/whorulesamerica/).
Marx, Karl. 1848. Manifesto of the Communist Party. Retrieved January 09, 2012 (http://www.marxists.org/archive/marx/works/1848/communist-manifesto/).
|
oercommons
|
2025-03-18T00:39:16.521049
| null |
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/11829/overview",
"title": "Introduction to Sociology 2e, Government and Politics",
"author": null
}
|
https://oercommons.org/courseware/lesson/11821/overview
|
Introduction to Education
"What the educator does in teaching is to make it possible for the students to become themselves" (Paulo Freire, Pedagogy of the Oppressed). David Simon, in his book Social Problems and the Sociological Imagination: A Paradigm for Analysis (1995), points to the notion that social problems are, in essence, contradictions—that is, statements, ideas, or features of a situation that are opposed to one another. Consider then, that one of the greatest expectations in U.S. society is that to attain any form of success in life, a person needs an education. In fact, a college degree is rapidly becoming an expectation at nearly all levels of middle-class success, not merely an enhancement to our occupational choices. And, as you might expect, the number of people graduating from college in the United States continues to rise dramatically.
The contradiction, however, lies in the fact that the more necessary a college degree has become, the harder it has become to achieve it. The cost of getting a college degree has risen sharply since the mid-1980s, while government support in the form of Pell Grants has barely increased. The net result is that those who do graduate from college are likely to begin a career in debt. As of 2013, the average of amount of a typical student's loans amounted to around $29,000. Added to that is that employment opportunities have not met expectations. The Washington Post (Brad Plumer May 20, 2013) notes that in 2010, only 27 percent of college graduates had a job related to their major. The business publication Bloomberg News states that among twenty-two-year-old degree holders who found jobs in the past three years, more than half were in roles not even requiring a college diploma (Janet Lorin and Jeanna Smialek, June 5, 2014).
Is a college degree still worth it? All this is not to say that lifetime earnings among those with a college degree are not, on average, still much higher than for those without. But even with unemployment among degree-earners at a low of 3 percent, the increase in wages over the past decade has remained at a flat 1 percent. And the pay gap between those with a degree and those without has continued to increase because wages for the rest have fallen (David Leonhardt, New York Times, The Upshot, May 27, 2014).
But is college worth more than money?
Generally, the first two years of college are essentially a liberal arts experience. The student is exposed to a fairly broad range of topics, from mathematics and the physical sciences to history and literature, the social sciences, and music and art through introductory and survey-styled courses. It is in this period that the student's world view is, it is hoped, expanded. Memorization of raw data still occurs, but if the system works, the student now looks at a larger world. Then, when he or she begins the process of specialization, it is with a much broader perspective than might be otherwise. This additional "cultural capital" can further enrich the life of the student, enhance his or her ability to work with experienced professionals, and build wisdom upon knowledge. Over two thousand years ago, Socrates said, "The unexamined life is not worth living." The real value of an education, then, is to enhance our skill at self-examination.
References
Leonhardt, David. 2014. "Is College Worth It? Clearly , New Data Say." The New York Times. Retrieved December 12, 2014. (http://www.nytimes.com/2014/05/27/upshot/is-college-worth-it-clearly-new-data-say.html?_r=0&abt=0002&abg=1).
Lorin Janet, and Jeanna Smialek. 2014. "College Graduates Struggle to Find Eployment Worth a Degree." Bloomberg. Retrieved December 12, 2014. (http://www.bloomberg.com/news/2014-06-05/college-graduates-struggle-to-find-employment-worth-a-degree.html).
New Oxford English Dictionary. "contradiction." New Oxford English Dictionary. Retrieved December 12, 2014. (http://www.oxforddictionaries.com/us/definition/american_english/contradiction?searchDictCode=all).
Plumer, Brad. 2013. "Only 27 percent of college graduates have a job related ot their major." The Washington Post. Retrieved December 12, 2014. (http://www.washingtonpost.com/blogs/wonkblog/wp/2013/05/20/only-27-percent-of-college-grads-have-a-job-related-to-their-major/).
Simon, R David. 1995. Social Problems and the Sociological Imagination: A Paradigm for Analysis. New York: McGraw-Hill Education.
|
oercommons
|
2025-03-18T00:39:16.537383
| null |
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/11821/overview",
"title": "Introduction to Sociology 2e, Education",
"author": null
}
|
https://oercommons.org/courseware/lesson/11822/overview
|
Education around the World
Overview
- Identify differences in educational resources around the world
- Describe the concept of universal access to education
Education is a social institution through which a society’s children are taught basic academic knowledge, learning skills, and cultural norms. Every nation in the world is equipped with some form of education system, though those systems vary greatly. The major factors that affect education systems are the resources and money that are utilized to support those systems in different nations. As you might expect, a country’s wealth has much to do with the amount of money spent on education. Countries that do not have such basic amenities as running water are unable to support robust education systems or, in many cases, any formal schooling at all. The result of this worldwide educational inequality is a social concern for many countries, including the United States.
International differences in education systems are not solely a financial issue. The value placed on education, the amount of time devoted to it, and the distribution of education within a country also play a role in those differences. For example, students in South Korea spend 220 days a year in school, compared to the 180 days a year of their United States counterparts (Pellissier 2010). As of 2006, the United States ranked fifth among twenty-seven countries for college participation, but ranked sixteenth in the number of students who receive college degrees (National Center for Public Policy and Higher Education 2006). These statistics may be related to how much time is spent on education in the United States.
Then there is the issue of educational distribution within a nation. In December 2010, the results of a test called the Program for International Student Assessment (PISA), which is administered to fifteen-year-old students worldwide, were released. Those results showed that students in the United States had fallen from fifteenth to twenty-fifth in the rankings for science and math (National Public Radio 2010). Students at the top of the rankings hailed from Shanghai, Finland, Hong Kong, and Singapore.
Analysts determined that the nations and city-states at the top of the rankings had several things in common. For one, they had well-established standards for education with clear goals for all students. They also recruited teachers from the top 5 to 10 percent of university graduates each year, which is not the case for most countries (National Public Radio 2010).
Finally, there is the issue of social factors. One analyst from the Organization for Economic Cooperation and Development, the organization that created the test, attributed 20 percent of performance differences and the United States’ low rankings to differences in social background. Researchers noted that educational resources, including money and quality teachers, are not distributed equitably in the United States. In the top-ranking countries, limited access to resources did not necessarily predict low performance. Analysts also noted what they described as “resilient students,” or those students who achieve at a higher level than one might expect given their social background. In Shanghai and Singapore, the proportion of resilient students is about 70 percent. In the United States, it is below 30 percent. These insights suggest that the United States’ educational system may be on a descending path that could detrimentally affect the country’s economy and its social landscape (National Public Radio 2010).
Education in Finland
With public education in the United States under such intense criticism, why is it that Singapore, South Korea, and especially Finland (which is culturally most similar to us), have such excellent public education? Over the course of thirty years, the country has pulled itself from among the lowest rankings by the Organization of Economic Cooperation (OEDC) to first in 2012, and remains, as of 2014, in the top five. Contrary to the rigid curriculum and long hours demanded of students in South Korea and Singapore, Finnish education often seems paradoxical to outside observers because it appears to break a lot of the rules we take for granted. It is common for children to enter school at seven years old, and children will have more recess and less hours in school than U.S. children—approximately 300 less hours. Their homework load is light when compared to all other industrialized nations (nearly 300 fewer hours per year in elementary school). There are no gifted programs, almost no private schools, and no high-stakes national standardized tests (Laukkanen 2008; LynNell Hancock 2011).
Prioritization is different than in the United States. There is an emphasis on allocating resources for those who need them most, high standards, support for special needs students, qualified teachers taken from the top 10 percent of the nation's graduates and who must earn a Master's degree, evaluation of education, balancing decentralization and centralization.
"We used to have a system which was really unequal," stated the Finnish Education Chief in an interview. "My parents never had a real possibility to study and have a higher education. We decided in the 1960s that we would provide a free quality education to all. Even universities are free of charge. Equal means that we support everyone and we’re not going to waste anyone’s skills." As for teachers, "We don’t test our teachers or ask them to prove their knowledge. But it’s true that we do invest in a lot of additional teacher training even after they become teachers" (Gross-Loh 2014).
Yet over the past decade Finland has consistently performed among the top nations on the PISA. Finland’s school children didn’t always excel. Finland built its excellent, efficient, and equitable educational system in a few decades from scratch, and the concept guiding almost every educational reform has been equity. The Finnish paradox is that by focusing on the bigger picture for all, Finland has succeeded at fostering the individual potential of most every child.
"We created a school system based on equality to make sure we can develop everyone’s potential. Now we can see how well it’s been working. Last year the OECD tested adults from twenty-four countries measuring the skill levels of adults aged sixteen to sixty-five on a survey called the PIAAC (Programme for International Assessment of Adult Competencies), which tests skills in literacy, numeracy, and problem solving in technology-rich environments. Finland scored at or near the top on all measures."
Formal and Informal Education
As already mentioned, education is not solely concerned with the basic academic concepts that a student learns in the classroom. Societies also educate their children, outside of the school system, in matters of everyday practical living. These two types of learning are referred to as formal education and informal education.
Formal education describes the learning of academic facts and concepts through a formal curriculum. Arising from the tutelage of ancient Greek thinkers, centuries of scholars have examined topics through formalized methods of learning. Education in earlier times was only available to the higher classes; they had the means for access to scholarly materials, plus the luxury of leisure time that could be used for learning. The Industrial Revolution and its accompanying social changes made education more accessible to the general population. Many families in the emerging middle class found new opportunities for schooling.
The modern U.S. educational system is the result of this progression. Today, basic education is considered a right and responsibility for all citizens. Expectations of this system focus on formal education, with curricula and testing designed to ensure that students learn the facts and concepts that society believes are basic knowledge.
In contrast, informal education describes learning about cultural values, norms, and expected behaviors by participating in a society. This type of learning occurs both through the formal education system and at home. Our earliest learning experiences generally happen via parents, relatives, and others in our community. Through informal education, we learn how to dress for different occasions, how to perform regular life routines like shopping for and preparing food, and how to keep our bodies clean.
Cultural transmission refers to the way people come to learn the values, beliefs, and social norms of their culture. Both informal and formal education include cultural transmission. For example, a student will learn about cultural aspects of modern history in a U.S. History classroom. In that same classroom, the student might learn the cultural norm for asking a classmate out on a date through passing notes and whispered conversations.
Access to Education
Another global concern in education is universal access. This term refers to people’s equal ability to participate in an education system. On a world level, access might be more difficult for certain groups based on class or gender (as was the case in the United States earlier in the nation’s history, a dynamic we still struggle to overcome). The modern idea of universal access arose in the United States as a concern for people with disabilities. In the United States, one way in which universal education is supported is through federal and state governments covering the cost of free public education. Of course, the way this plays out in terms of school budgets and taxes makes this an often-contested topic on the national, state, and community levels.
A precedent for universal access to education in the United States was set with the 1972 U.S. District Court for the District of Columbia’s decision in Mills v. Board of Education of the District of Columbia. This case was brought on the behalf of seven school-age children with special needs who argued that the school board was denying their access to free public education. The school board maintained that the children’s “exceptional” needs, which included mental retardation and mental illness, precluded their right to be educated for free in a public school setting. The board argued that the cost of educating these children would be too expensive and that the children would therefore have to remain at home without access to education.
This case was resolved in a hearing without any trial. The judge, Joseph Cornelius Waddy, upheld the students’ right to education, finding that they were to be given either public education services or private education paid for by the Washington, D.C., board of education. He noted that
Constitutional rights must be afforded citizens despite the greater expense involved … the District of Columbia’s interest in educating the excluded children clearly must outweigh its interest in preserving its financial resources. … The inadequacies of the District of Columbia Public School System whether occasioned by insufficient funding or administrative inefficiency, certainly cannot be permitted to bear more heavily on the “exceptional” or handicapped child than on the normal child (Mills v. Board of Education 1972).
Today, the optimal way to include differently abled students in standard classrooms is still being researched and debated. “Inclusion” is a method that involves complete immersion in a standard classroom, whereas “mainstreaming” balances time in a special-needs classroom with standard classroom participation. There continues to be social debate surrounding how to implement the ideal of universal access to education.
Summary
Educational systems around the world have many differences, though the same factors—including resources and money—affect every educational system. Educational distribution is a major issue in many nations, including in the United States, where the amount of money spent per student varies greatly by state. Education happens through both formal and informal systems; both foster cultural transmission. Universal access to education is a worldwide concern.
Section Quiz
What are the major factors that affect education systems throughout the world?
- Resources and money
- Student interest
- Teacher interest
- Transportation
Hint:
A
What do nations that are top-ranked in science and math have in common?
- They are all in Asia.
- They recruit top teachers.
- They spend more money per student.
- They use cutting-edge technology in classrooms.
Hint:
B
Informal education _________________.
- describes when students teach their peers
- refers to the learning of cultural norms
- only takes place at home
- relies on a planned instructional process
Hint:
B
Learning from classmates that most students buy lunch on Fridays is an example of ________.
- cultural transmission
- educational access
- formal education
- informal education
Hint:
A
The 1972 case Mills v. Board of Education of the District of Columbia set a precedent for __________.
- access to education
- average spending on students
- desegregation of schools
- teacher salary
Hint:
A
Short Answer
Has there ever been a time when your formal and informal educations in the same setting were at odds? How did you overcome that disconnect?
Do you believe free access to schools has achieved its intended goal? Explain.
Further Research
Though it’s a struggle, education is continually being improved in the developing world. To learn how educational programs are being fostered worldwide, explore the Education section of the Center for Global Development’s website: http://openstaxcollege.org/l/center_global_development
References
Darling-Hammond, Linda. 2010. "What We Can Learn from Finland's Successful School Reform." NEA Today Magazine. Retrieved December 12, 2014. (http://www.nea.org/home/40991.htm)..
Durkheim, Emile. 1898 [1956]. Education and Sociology. New York: Free Press.
Gross-Loh, Christine. 2014. "Finnish Education Chief: 'We Created a School System Based on Equality.'" The Atlantic. Retrieved December 12, 2014. (http://www.theatlantic.com/education/archive/2014/03/finnish-education-chief-we-created-a-school-system-based-on-equality/284427/?single_page=true).
Mills v. Board of Education, 348 DC 866 (1972).
National Center for Public Policy and Higher Education. 2006. Measuring UP: The National Report Card on Higher Education. Retrieved December 9, 2011 (http://www.eric.ed.gov/PDFS/ED493360.pdf).
National Public Radio. 2010. “Study Confirms U.S. Falling Behind in Education.” All Things Considered, December 10. Retrieved December 9, 2011 (https://www.npr.org/2010/12/07/131884477/Study-Confirms-U-S-Falling-Behind-In-Education).
Pellissier, Hank. 2010. “High Test Scores, Higher Expectations, and Presidential Hype.” Great Schools. Retrieved January 17, 2012 (http://www.greatschools.org/students/academic-skills/2427-South-Korean-schools.gs).
Rampell, Catherine. 2009. “Of All States, New York’s Schools Spend Most Money Per Pupil.” Economix. Retrieved December 15, 2011 (http://economix.blogs.nytimes.com/2009/07/27/of-all-states-new-york-schools-spend-most-money-per-pupil/).
U.S. Census Bureau. 2014. "Public Education Finances 2012." Retrieved December 12, 2014. (http://www2.census.gov/govs/school/12f33pub.pdf).
World Bank. 2011. “Education in Afghanistan.” Retrieved December 14, 2011 (http://go.worldbank.org/80UMV47QB0).
|
oercommons
|
2025-03-18T00:39:16.568861
| null |
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/11822/overview",
"title": "Introduction to Sociology 2e, Education",
"author": null
}
|
https://oercommons.org/courseware/lesson/11823/overview
|
Theoretical Perspectives on Education
Overview
- Define manifest and latent functions of education
- Explain and discuss how functionalism, conflict theory, feminism, and interactionism view issues of education
While it is clear that education plays an integral role in individuals’ lives as well as society as a whole, sociologists view that role from many diverse points of view. Functionalists believe that education equips people to perform different functional roles in society. Conflict theorists view education as a means of widening the gap in social inequality. Feminist theorists point to evidence that sexism in education continues to prevent women from achieving a full measure of social equality. Symbolic interactionists study the dynamics of the classroom, the interactions between students and teachers, and how those affect everyday life. In this section, you will learn about each of these perspectives.
Functionalism
Functionalists view education as one of the more important social institutions in a society. They contend that education contributes two kinds of functions: manifest (or primary) functions, which are the intended and visible functions of education; and latent (or secondary) functions, which are the hidden and unintended functions.
Manifest Functions
There are several major manifest functions associated with education. The first is socialization. Beginning in preschool and kindergarten, students are taught to practice various societal roles. The French sociologist Émile Durkheim (1858–1917), who established the academic discipline of sociology, characterized schools as “socialization agencies that teach children how to get along with others and prepare them for adult economic roles” (Durkheim 1898). Indeed, it seems that schools have taken on this responsibility in full.
This socialization also involves learning the rules and norms of the society as a whole. In the early days of compulsory education, students learned the dominant culture. Today, since the culture of the United States is increasingly diverse, students may learn a variety of cultural norms, not only that of the dominant culture.
School systems in the United States also transmit the core values of the nation through manifest functions like social control. One of the roles of schools is to teach students conformity to law and respect for authority. Obviously, such respect, given to teachers and administrators, will help a student navigate the school environment. This function also prepares students to enter the workplace and the world at large, where they will continue to be subject to people who have authority over them. Fulfillment of this function rests primarily with classroom teachers and instructors who are with students all day.
Education also provides one of the major methods used by people for upward social mobility. This function is referred to as social placement. College and graduate schools are viewed as vehicles for moving students closer to the careers that will give them the financial freedom and security they seek. As a result, college students are often more motivated to study areas that they believe will be advantageous on the social ladder. A student might value business courses over a class in Victorian poetry because she sees business class as a stronger vehicle for financial success.
Latent Functions
Education also fulfills latent functions. As you well know, much goes on in a school that has little to do with formal education. For example, you might notice an attractive fellow student when he gives a particularly interesting answer in class—catching up with him and making a date speaks to the latent function of courtship fulfilled by exposure to a peer group in the educational setting.
The educational setting introduces students to social networks that might last for years and can help people find jobs after their schooling is complete. Of course, with social media such as Facebook and LinkedIn, these networks are easier than ever to maintain. Another latent function is the ability to work with others in small groups, a skill that is transferable to a workplace and that might not be learned in a homeschool setting.
The educational system, especially as experienced on university campuses, has traditionally provided a place for students to learn about various social issues. There is ample opportunity for social and political advocacy, as well as the ability to develop tolerance to the many views represented on campus. In 2011, the Occupy Wall Street movement swept across college campuses all over the United States, leading to demonstrations in which diverse groups of students were unified with the purpose of changing the political climate of the country.
| Manifest Functions: Openly stated functions with intended goals | Latent Functions: Hidden, unstated functions with sometimes unintended consequences |
|---|---|
| Socialization | Courtship |
| Transmission of culture | Social networks |
| Social control | Group work |
| Social placement | Creation of generation gap |
| Cultural innovation | Political and social integration |
Functionalists recognize other ways that schools educate and enculturate students. One of the most important U.S. values students in the United States learn is that of individualism—the valuing of the individual over the value of groups or society as a whole. In countries such as Japan and China, where the good of the group is valued over the rights of the individual, students do not learn as they do in the United States that the highest rewards go to the “best” individual in academics as well as athletics. One of the roles of schools in the United States is fostering self-esteem; conversely, schools in Japan focus on fostering social esteem—the honoring of the group over the individual.
In the United States, schools also fill the role of preparing students for competition in life. Obviously, athletics foster a competitive nature, but even in the classroom students compete against one another academically. Schools also fill the role of teaching patriotism. Students recite the Pledge of Allegiance each morning and take history classes where they learn about national heroes and the nation’s past.
Another role of schools, according to functionalist theory, is that of sorting, or classifying students based on academic merit or potential. The most capable students are identified early in schools through testing and classroom achievements. Such students are placed in accelerated programs in anticipation of successful college attendance.
Functionalists also contend that school, particularly in recent years, is taking over some of the functions that were traditionally undertaken by family. Society relies on schools to teach about human sexuality as well as basic skills such as budgeting and job applications—topics that at one time were addressed by the family.
Conflict Theory
Conflict theorists do not believe that public schools reduce social inequality. Rather, they believe that the educational system reinforces and perpetuates social inequalities that arise from differences in class, gender, race, and ethnicity. Where functionalists see education as serving a beneficial role, conflict theorists view it more negatively. To them, educational systems preserve the status quo and push people of lower status into obedience.
The fulfillment of one’s education is closely linked to social class. Students of low socioeconomic status are generally not afforded the same opportunities as students of higher status, no matter how great their academic ability or desire to learn. Picture a student from a working-class home who wants to do well in school. On a Monday, he’s assigned a paper that’s due Friday. Monday evening, he has to babysit his younger sister while his divorced mother works. Tuesday and Wednesday, he works stocking shelves after school until 10:00 p.m. By Thursday, the only day he might have available to work on that assignment, he’s so exhausted he can’t bring himself to start the paper. His mother, though she’d like to help him, is so tired herself that she isn’t able to give him the encouragement or support he needs. And since English is her second language, she has difficulty with some of his educational materials. They also lack a computer and printer at home, which most of his classmates have, so they have to rely on the public library or school system for access to technology. As this story shows, many students from working-class families have to contend with helping out at home, contributing financially to the family, poor study environments and a lack of support from their families. This is a difficult match with education systems that adhere to a traditional curriculum that is more easily understood and completed by students of higher social classes.
Such a situation leads to social class reproduction, extensively studied by French sociologist Pierre Bourdieu. He researched how cultural capital, or cultural knowledge that serves (metaphorically) as currency that helps us navigate a culture, alters the experiences and opportunities available to French students from different social classes. Members of the upper and middle classes have more cultural capital than do families of lower-class status. As a result, the educational system maintains a cycle in which the dominant culture’s values are rewarded. Instruction and tests cater to the dominant culture and leave others struggling to identify with values and competencies outside their social class. For example, there has been a great deal of discussion over what standardized tests such as the SAT truly measure. Many argue that the tests group students by cultural ability rather than by natural intelligence.
The cycle of rewarding those who possess cultural capital is found in formal educational curricula as well as in the hidden curriculum, which refers to the type of nonacademic knowledge that students learn through informal learning and cultural transmission. This hidden curriculum reinforces the positions of those with higher cultural capital and serves to bestow status unequally.
Conflict theorists point to tracking, a formalized sorting system that places students on “tracks” (advanced versus low achievers) that perpetuate inequalities. While educators may believe that students do better in tracked classes because they are with students of similar ability and may have access to more individual attention from teachers, conflict theorists feel that tracking leads to self-fulfilling prophecies in which students live up (or down) to teacher and societal expectations (Education Week 2004).
To conflict theorists, schools play the role of training working-class students to accept and retain their position as lower members of society. They argue that this role is fulfilled through the disparity of resources available to students in richer and poorer neighborhoods as well as through testing (Lauen and Tyson 2008).
IQ tests have been attacked for being biased—for testing cultural knowledge rather than actual intelligence. For example, a test item may ask students what instruments belong in an orchestra. To correctly answer this question requires certain cultural knowledge—knowledge most often held by more affluent people who typically have more exposure to orchestral music. Though experts in testing claim that bias has been eliminated from tests, conflict theorists maintain that this is impossible. These tests, to conflict theorists, are another way in which education does not provide opportunities, but instead maintains an established configuration of power.
Feminist Theory
Feminist theory aims to understand the mechanisms and roots of gender inequality in education, as well as their societal repercussions. Like many other institutions of society, educational systems are characterized by unequal treatment and opportunity for women. Almost two-thirds of the world’s 862 million illiterate people are women, and the illiteracy rate among women is expected to increase in many regions, especially in several African and Asian countries (UNESCO 2005; World Bank 2007).
Women in the United States have been relatively late, historically speaking, to be granted entry to the public university system. In fact, it wasn’t until the establishment of Title IX of the Education Amendments in 1972 that discriminating on the basis of sex in U.S. education programs became illegal. In the United States, there is also a post-education gender disparity between what male and female college graduates earn. A study released in May 2011 showed that, among men and women who graduated from college between 2006 and 2010, men out-earned women by an average of more than $5,000 each year. First-year job earnings for men averaged $33,150; for women the average was $28,000 (Godofsky, Zukin, and van Horn 2011). Similar trends are seen among salaries of professionals in virtually all industries.
When women face limited opportunities for education, their capacity to achieve equal rights, including financial independence, are limited. Feminist theory seeks to promote women’s rights to equal education (and its resultant benefits) across the world.
Grade Inflation: When Is an A Really a C?
Consider a large-city newspaper publisher. Ten years ago, when culling résumés for an entry-level copywriter, they were well assured that if they selected a grad with a GPA of 3.7 or higher, they’d have someone with the writing skills to contribute to the workplace on day one. But over the last few years, they’ve noticed that A-level students don’t have the competency evident in the past. More and more, they find themselves in the position of educating new hires in abilities that, in the past, had been mastered during their education.
This story illustrates a growing concern referred to as grade inflation—a term used to describe the observation that the correspondence between letter grades and the achievements they reflect has been changing (in a downward direction) over time. Put simply, what used to be considered C-level, or average, now often earns a student a B, or even an A.
Why is this happening? Research on this emerging issue is ongoing, so no one is quite sure yet. Some cite the alleged shift toward a culture that rewards effort instead of product, i.e., the amount of work a student puts in raises the grade, even if the resulting product is poor quality. Another oft-cited contributor is the pressure many of today’s instructors feel to earn positive course evaluations from their students—records that can tie into teacher compensation, award of tenure, or the future career of a young grad teaching entry-level courses. The fact that these reviews are commonly posted online exacerbates this pressure.
Other studies don’t agree that grade inflation exists at all. In any case, the issue is hotly debated, with many being called upon to conduct research to help us better understand and respond to this trend (National Public Radio 2004; Mansfield 2005).
Symbolic Interactionism
Symbolic interactionism sees education as one way that labeling theory is seen in action. A symbolic interactionist might say that this labeling has a direct correlation to those who are in power and those who are labeled. For example, low standardized test scores or poor performance in a particular class often lead to a student who is labeled as a low achiever. Such labels are difficult to “shake off,” which can create a self-fulfilling prophecy (Merton 1968).
In his book High School Confidential, Jeremy Iverson details his experience as a Stanford graduate posing as a student at a California high school. One of the problems he identifies in his research is that of teachers applying labels that students are never able to lose. One teacher told him, without knowing he was a bright graduate of a top university, that he would never amount to anything (Iverson 2006). Iverson obviously didn’t take this teacher’s false assessment to heart. But when an actual seventeen-year-old student hears this from a person with authority over her, it’s no wonder that the student might begin to “live down to” that label.
The labeling with which symbolic interactionists concern themselves extends to the very degrees that symbolize completion of education. Credentialism embodies the emphasis on certificates or degrees to show that a person has a certain skill, has attained a certain level of education, or has met certain job qualifications. These certificates or degrees serve as a symbol of what a person has achieved, and allows the labeling of that individual.
Indeed, as these examples show, labeling theory can significantly impact a student’s schooling. This is easily seen in the educational setting, as teachers and more powerful social groups within the school dole out labels that are adopted by the entire school population.
Summary
The major sociological theories offer insight into how we understand education. Functionalists view education as an important social institution that contributes both manifest and latent functions. Functionalists see education as serving the needs of society by preparing students for later roles, or functions, in society. Conflict theorists see schools as a means for perpetuating class, racial-ethnic, and gender inequalities. In the same vein, feminist theory focuses specifically on the mechanisms and roots of gender inequality in education. The theory of symbolic interactionism focuses on education as a means for labeling individuals.
Section Quiz
Which of the following is not a manifest function of education?
- Cultural innovation
- Courtship
- Social placement
- Socialization
Hint:
B
Because she plans on achieving success in marketing, Tammie is taking courses on managing social media. This is an example of ________.
- cultural innovation
- social control
- social placement
- socialization
Hint:
C
Which theory of education focuses on the ways in which education maintains the status quo?
- Conflict theory
- Feminist theory
- Functionalist theory
- Symbolic interactionism
Hint:
A
Which theory of education focuses on the labels acquired through the educational process?
- Conflict theory
- Feminist theory
- Functionalist theory
- Symbolic interactionism
Hint:
D
What term describes the assignment of students to specific education programs and classes on the basis of test scores, previous grades, or perceived ability?
- Hidden curriculum
- Labeling
- Self-fulfilling prophecy
- Tracking
Hint:
D
Functionalist theory sees education as serving the needs of _________.
- families
- society
- the individual
- all of the above
Hint:
D
Rewarding students for meeting deadlines and respecting authority figures is an example of ________.
- a latent function
- a manifest function
- informal education
- transmission of moral education
Hint:
D
What term describes the separation of students based on merit?
- Cultural transmission
- Social control
- Sorting
- Hidden curriculum
Hint:
C
Conflict theorists see sorting as a way to ________.
- challenge gifted students
- perpetuate divisions of socioeconomic status
- help students who need additional support
- teach respect for authority
Hint:
B
Conflict theorists see IQ tests as being biased. Why?
- They are scored in a way that is subject to human error.
- They do not give children with learning disabilities a fair chance to demonstrate their true intelligence.
- They don’t involve enough test items to cover multiple intelligences.
- They reward affluent students with questions that assume knowledge associated with upper-class culture.
Hint:
D
Short Answer
Thinking of your school, what are some ways that a conflict theorist would say that your school perpetuates class differences?
Which sociological theory best describes your view of education? Explain why.
Based on what you know about symbolic interactionism and feminist theory, what do you think proponents of those theories see as the role of the school?
Further Research
Can tracking actually improve learning? This 2009 article from Education Next explores the debate with evidence from Kenya.http://openstaxcollege.org/l/education_next
The National Center for Fair & Open Testing (FairTest) is committed to ending the bias and other flaws seen in standardized testing. Their mission is to ensure that students, teachers, and schools are evaluated fairly. You can learn more about their mission, as well as the latest in news on test bias and fairness, at their website: http://openstaxcollege.org/l/fair_test
References
Education Week. 2004. “Tracking.” Education Week, August 4. Retrieved February 24, 2012 (http://www.edweek.org/ew/issues/tracking/).
Godofsky, Jessica, Cliff Zukin, and Carl Van Horn. 2011. Unfulfilled Expectations: Recent College Graduates Struggle in a Troubled Economy. New Brunswick, NJ: Rutgers University.
Iverson, Jeremy. 2006. High School Confidential. New York: Atria.
Lauen, Douglas Lee and Karolyn Tyson. 2008. “Perspectives from the Disciplines: Sociological Contribution to Education Policy Research and Debate.” AREA Handbook on Education Policy Research. Retrieved February 24, 2012.
National Public Radio. 2004. “Princeton Takes Steps to Fight ‘Grade Inflation.’” Day to Day, April 28.
Mansfield, Harvey C. 2001. “Grade Inflation: It’s Time to Face the Facts.” The Chronicle of Higher Education 47(30): B24.
Merton, Robert K. 1968. Social Theory and Social Structure. New York: Free Press.
UNESCO. 2005. Towards Knowledge Societies: UNESCO World Report. Paris: UNESCO Publishing.
World Bank. 2007. World Development Report. Washington, DC: World Bank.
|
oercommons
|
2025-03-18T00:39:16.611471
| null |
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/11823/overview",
"title": "Introduction to Sociology 2e, Education",
"author": null
}
|
https://oercommons.org/courseware/lesson/11824/overview
|
Issues in Education
Overview
- Identify and discuss historical and contemporary issues in education
As schools strive to fill a variety of roles in their students’ lives, many issues and challenges arise. Students walk a minefield of bullying, violence in schools, the results of declining funding, plus other problems that affect their education. When Americans are asked about their opinion of public education on the Gallup poll each year, reviews are mixed at best (Saad 2008). Schools are no longer merely a place for learning and socializing. With the landmark Brown v. Board of Education of Topeka ruling in 1954, schools became a repository of much political and legal action that is at the heart of several issues in education.
Equal Education
Until the 1954 Brown v. Board of Education ruling, schools had operated under the precedent set byPlessy v. Ferguson in 1896, which allowed racial segregation in schools and private businesses (the case dealt specifically with railroads) and introduced the much maligned phrase “separate but equal” into the U.S. lexicon. The 1954Brown v. Board decision overruled this, declaring that state laws that had established separate schools for black and white students were, in fact, unequal and unconstitutional.
While the ruling paved the way toward civil rights, it was also met with contention in many communities. In Arkansas in 1957, the governor mobilized the state National Guard to prevent black students from entering Little Rock Central High School. President Eisenhower, in response, sent members of the 101st Airborne Division from Kentucky to uphold the students’ right to enter the school. In 1963, almost ten years after the ruling, Governor George Wallace of Alabama used his own body to block two black students from entering the auditorium at the University of Alabama to enroll in the school. Wallace’s desperate attempt to uphold his policy of “segregation now, segregation tomorrow, segregation forever,” stated during his 1963 inauguration (PBS 2000) became known as the “Stand in the Schoolhouse Door.” He refused to grant entry to the students until a general from the Alabama National Guard arrived on President Kennedy’s order.
Presently, students of all races and ethnicities are permitted into schools, but there remains a troubling gap in the equality of education they receive. The long-term socially embedded effects of racism—and other discrimination and disadvantage—have left a residual mark of inequality in the nation’s education system. Students from wealthy families and those of lower socioeconomic status do not receive the same opportunities.
Today’s public schools, at least in theory, are positioned to help remedy those gaps. Predicated on the notion of universal access, this system is mandated to accept and retain all students regardless of race, religion, social class, and the like. Moreover, public schools are held accountable to equitable per-student spending (Resnick 2004). Private schools, usually only accessible to students from high-income families, and schools in more affluent areas generally enjoy access to greater resources and better opportunities. In fact, some of the key predictors for student performance include socioeconomic status and family background. Children from families of lower socioeconomic status often enter school with learning deficits they struggle to overcome throughout their educational tenure. These patterns, uncovered in the landmark Coleman Report of 1966, are still highly relevant today, as sociologists still generally agree that there is a great divide in the performance of white students from affluent backgrounds and their nonwhite, less affluent, counterparts (Coleman 1966).
Head Start
The findings in the Coleman Report were so powerful that they brought about two major changes to education in the United States. The federal Head Start program, which is still active and successful today, was developed to give low-income students an opportunity to make up the preschool deficit discussed in Coleman’s findings. The program provides academic-centered preschool to students of low socioeconomic status.
Busing
The second major change brought about after the release of the Coleman Report was less successful than the Head Start program and has been the subject of a great deal of controversy. With the goal of further desegregating education, courts across the United States ordered some school districts to begin a program that became known as “busing.” This program involved bringing students to schools outside their neighborhoods (and therefore schools they would not normally have the opportunity to attend) to bring racial diversity into balance. This practice was met with a great deal of public resistance from people on both sides dissatisfied with white students traveling to inner city schools and minority students bring transported to schools in the suburbs.
No Child Left Behind
In 2001, the Bush administration passed the No Child Left Behind Act, which requires states to test students in designated grades. The results of those tests determine eligibility to receive federal funding. Schools that do not meet the standards set by the Act run the risk of having their funding cut. Sociologists and teachers alike have contended that the impact of the No Child Left Behind Act is far more negative than positive, arguing that a “one size fits all” concept cannot apply to education.
Teaching to the Test
The funding tie-in of the No Child Left Behind Act has led to the social phenomenon commonly called “teaching to the test,” which describes when a curriculum focuses on equipping students to succeed on standardized tests, to the detriment of broader educational goals and concepts of learning. At issue are two approaches to classroom education: the notion that teachers impart knowledge that students are obligated to absorb, versus the concept of student-centered learning that seeks to teach children not facts, but problem solving abilities and learning skills. Both types of learning have been valued in the U.S. school system. The former, to critics of “teaching to the test,” only equips students to regurgitate facts, while the latter, to proponents of the other camp, fosters lifelong learning and transferable work skills.
Bilingual Education
New issues of inequality have entered the national conversation in recent years with the issue of bilingual education, which attempts to give equal opportunity to minority students through offering instruction in languages other than English. Though it is actually an old issue (bilingual education was federally mandated in 1968), it remains one of hot debate. Supporters of bilingual education argue that all students deserve equal opportunities in education—opportunities some students cannot access without instruction in their first language. On the other side, those who oppose bilingual education often point to the need for English fluency in everyday life and in the professional world.
Common Core
"The Common Core is a set of high-quality academic standards in mathematics and English language arts/literacy (ELA). These learning goals outline what a student should know and be able to do at the end of each grade." Included in the list of standards is that they be evidence-based, clear, understandable, consistent, aligned with college and career expectations, include the application of knowledge through higher-order thinking skills, and are informed by other top-performing countries (The Common Core State Standards Initiative 2014).
The primary controversy over the Common Core State Standards, or simply the Common Core, from the standpoint of teachers, parents and students, and even administrators, is not so much the standards themselves, but the assessment process and the high stakes involved. Both the national teacher's unions in the United States initially agreed to them, at least in principle. But both have since become strong voices of criticism. Given a public education system that is primarily funded by local property taxes, rather than by state and federal funds distributed to all schools equally, we see a wide disparity of funding per student throughout the country, with the result that students in schools funded by well-to-do communities are clearly better off than those who are not, sometimes only a few miles away.
What gets measured?
Much has been said about the quality, usefulness, and even accuracy of many of the standardized tests. Math questions have been found to be misleading and poorly phrased; for instance, “Tyler made 36 total snowfalls with is a multiple of how triangular snowflakes he made. How many triangular snowflakes could he have made?”
Some of the essays had questions that made little sense to the students. One notable test question in 2014 that dominated the Internet for a time was about "The Hare and the Pineapple." This was a parody on the well-known Aesop fable of the race between the hare and the tortoise that appeared on a standardized test for New York's eighth-grade exam, with the tortoise changed into a talking pineapple. With the pineapple clearly unable to participate in a race and the hare winning, "the animals ate the pineapple." "Moral: Pineapples don’t have sleeves."
At the end of the story, questions for the student included, "Which animal spoke the wisest words?" and "Why did the animals eat the talking fruit?"
Charter Schools
Charter schools are self-governing public schools that have signed agreements with state governments to improve students when poor performance is revealed on tests required by the No Child Left Behind Act. While such schools receive public money, they are not subject to the same rules that apply to regular public schools. In return, they make agreements to achieve specific results. Charter schools, as part of the public education system, are free to attend, and are accessible via lottery when there are more students seeking enrollment than there are spots available at the school. Some charter schools specialize in certain fields, such as the arts or science, while others are more generalized.
Money as Motivation in Charter Schools
Public school teachers typically find stability, comprehensive benefits packages, and long-term job security. In 2011, one charter school in New York City set out to learn if teachers would give up those protections if it meant an opportunity to make much more money than the typical teacher’s salary. The Equity Project is a privately run charter school that offered teachers positions paying $125,000 per year (more than twice the average salary for teachers). The school’s founder and principal, Zeke Vanderhoek, explained that this allows him to attract the best and brightest teachers to his school—to decide whom he hires and how much they are paid—and build a school where “every teacher is a great teacher” (CBS News 2011). He sees attracting top teachers as a direct road to student achievement. A nationwide talent search resulted in the submission of thousands of applications. The final round of interviews consisted of a day-long trial run. The school looks for teachers who can show evidence of student growth and achievement. They also must be highly engaging.
The majority of students at the school are African American and Hispanic, from poor families, and reading below grade level. The school faces the challenge faced by schools all over the United States: getting poor, disadvantaged students to perform at the same level as their more affluent counterparts. Vanderhoek believes his team of dream teachers can help students close their learning gaps by several grade levels within one year.
This is not an affluent school. It is publicly funded and classes are held in trailers. Most of the school’s budget goes into the teachers’ salaries. There are no reading or math aides; those roles are filled by the regular classroom teachers.
The experiment may be working. Students who were asked how they feel about their education at The Equity Project said that their teachers care if they succeed and give them the attention they need to achieve at high levels. They cite the feeling that their teachers believe in them as a major reason for liking school for the first time.
Of course, with the high salary comes high risk. Most public schools offer contracts to teachers. Those contracts guarantee job security. But The Equity Project is an at-will employer. Those who don’t meet the standards set by the school will lose their jobs. Vanderhoek does not believe in teacher tenure, which he feels gives teachers “a job for life no matter how they perform” (CBS News 2011). With a teaching staff of roughly fifteen, he terminated two teachers after the first year. In comparison, in New York City as a whole, only seven teachers out of 55,000 with tenure have been terminated for poor performance.
One of those two teachers who was let go said she was relieved, citing eighty- to ninety-hour work weeks and a decline in the quality of her family life. Meanwhile, there is some question as to whether the model is working. On one hand, there are individual success stories, such as a student whose reading skills increased two grade levels in a single year. On the other, there is the fact that on the state math and reading exams taken by all fifth graders, the Equity Project students remained out-scored by other district schools (CBS News 2011). Do charter schools actually work? A Stanford CREDO study in 2009 found "there is a wide variance in the quality of the nation’s several thousand charter schools with, in the aggregate, students in charter schools not faring as well as students in traditional public schools" (CREDO 2009).
Teacher Training
Schools face an issue of teacher effectiveness, in that most high school teachers perceive students as being prepared for college, while most college professors do not see those same students as prepared for the rigors of collegiate study. Some feel that this is due to teachers being unprepared to teach. Many teachers in the United States teach subject matter that is outside their own field of study. This is not the case in many European and Asian countries. Only eight percent of United States fourth-grade math teachers majored or minored in math, compared with 48 percent in Singapore. Further, students in disadvantaged American schools are 77 percent more likely to be educated by a teacher who didn’t specialize in the subject matter than students who attend schools in affluent neighborhoods (Holt, McGrath, and Seastrom 2006).
Social Promotion
Social promotion is another issue identified by sociologists. This is the concept of passing students to the next grade regardless of their meeting standards for that grade. Critics of this practice argue that students should never move to the next grade if they have not mastered the skills required to “graduate” from the previous grade. Proponents of the practice question what a school is to do with a student who is three to four years older than other students in his or her grade, saying this creates more issues than the practice of social promotion.
Affirmative Action
Affirmative action has been a subject of debate, primarily as it relates to the admittance of college students. Opponents suggest that, under affirmative action, minority students are given greater weighted priorities for admittance. Supporters of affirmative action point to the way in which it grants opportunities to students who are traditionally done a disservice in the college admission process.
Rising Student Loan Debt
In a growing concern, the amount of college loan debt that students are taking on is creating a new social challenge. As of 2010, the debts of students with student loans averaged $25,250 upon graduation, leaving students hard-pressed to repay their education while earning entry-level wages, even at the professional level (Lewin 2011). With the increase in unemployment since the 2008 recession, jobs are scarce and make this burden more pronounced. As recent grads find themselves unable to meet their financial obligations, all of society is affected.
Home Schooling
Homeschooling refers to children being educated in their own homes, typically by a parent, instead of in a traditional public or private school system. Proponents of this type of education argue that it provides an outstanding opportunity for student-centered learning while circumventing problems that plague today’s education system. Opponents counter that homeschooled children miss out on the opportunity for social development that occurs in standard classroom environments and school settings.
Proponents say that parents know their own children better than anyone else and are thus best equipped to teach them. Those on the other side of the debate assert that childhood education is a complex task and requires the degree teachers spend four years earning. After all, they argue, a parent may know her child’s body better than anyone, yet she seeks out a doctor for her child’s medical treatment. Just as a doctor is a trained medical expert, teachers are trained education experts.
The National Center for Education Statistics shows that the quality of the national education system isn’t the only major concern of homeschoolers. While nearly half cite their reason for homeschooling as the belief that they can give their child a better education than the school system can, just under 40 percent choose homeschooling for “religious reasons” (NCES 2008).
To date, researchers have not found consensus in studies evaluating the success, or lack thereof, of homeschooling.
Summary
As schools continue to fill many roles in the lives of students, challenges arise. Historical issues include the racial desegregation of schools, marked by the 1954 Brown v. Board of Education of Topeka ruling. In today’s diverse educational landscape, socioeconomic status and diversity remain at the heart of issues in education, with programs such as the Head Start program attempting to give students equal footing. Other educational issues that impact society include charter schools, teaching to the test, student loan debt, and homeschooling.
One hot topic is the Common Core State Standards, or the Common Core. The primary controversy over the Common Core, from the standpoint of teachers, parents and students, and even administrators, is not so much the standards themselves, but the assessment process and the high stakes involved
Section Quiz
Plessy v. Ferguson set the precedent that _____________.
- racial segregation in schools was allowed
- separate schools for black and white students were unconstitutional
- students do not have a right to free speech in public schools
- students have a right to free speech in public schools
Hint:
A
Public schools must guarantee that ___________.
- all students graduate from high school
- all students receive an equal education
- per-student spending is equitable
- the amount spent on each student is equal to that spent regionally
Hint:
C
Key predictors for student success include ____________.
- how many school-age siblings the student has
- socioeconomic status and family background
- the age of the student when she or he enters kindergarten
- how many students attend the school
Hint:
B
Allowing a student to move to the next grade regardless of whether or not they have met the requirements for that grade is called ____________.
- affirmative action
- social control
- social promotion
- socialization
Hint:
C
Short Answer
Is busing a reasonable method of serving students from diverse backgrounds? If not, suggest and support an alternative.
Further Research
Whether or not students in public schools are entitled to free speech is a subject of much debate. In the public school system, there can be a clash between the need for a safe learning environment and the guarantee to free speech granted to U.S. citizens. You can learn more about this complicated issue at the Center for Public Education. http://openstaxcollege.org/l/center_public_education
References
CBS News. 2011. “NYC Charter School's $125,000 Experiment.” CBS, March 10. Retrieved December 14, 2011 (http://www.cbsnews.com/stories/2011/03/10/60minutes/main20041733.shtml).
Chapman, Ben, and Rachel Monahan. 2012. "Talking Pineapple Question on State Exam Stumps...Everyone!" Retrieved December 12, 2014. (http://www.nydailynews.com/new-york/talking-pineapple-question-state-exam-stumps-article-1.1064657).
Coleman, James S. 1966. Equality of Educational Opportunity Study. Washington, DC: United States Department of Health, Education, and Welfare.
The Common Core State Standards Initiative. 2014. "About the Standards." Retrieved December 12, 2014. (http://www.corestandards.org/about-the-standards/).
CREDO, Stanford University. "Multiple Choice: Charter School Performance in 16 States," published in 2009. Accessed on December 31, 2014 (http://credo.stanford.edu/reports/MULTIPLE_CHOICE_CREDO.pdf.
Holt, Emily W., Daniel J. McGrath, and Marily M. Seastrom. 2006. “Qualifications of Public Secondary School History Teachers, 1999-2001.” Washington, DC: U.S. Department of Education, National Center for Education Statistics.
Lewin, Tamar. 2011. “College Graduates Debt Burden Grew, Yet Again, in 2010.” The New York Times, November 2. Retrieved January 17, 2012 (http://www.nytimes.com/2011/11/03/education/average-student-loan-debt-grew-by-5-percent-in-2010.html).
Morse et al. v. Frederick, 439 F. 3d 1114 (2007).
National Center for Education Statistics. 2008. “1.5 Million Homeschooled Students in the United States in 2007.” Retrieved January 17, 2012 (http://nces.ed.gov/pubs2009/2009030.pdf).
PBS. 2000. Wallace Quotes. Retrieved December 15, 2011 (http://www.pbs.org/wgbh/amex/wallace/sfeature/quotes.html).
Resnick, Michael A. 2004. “Public Education—An American Imperative: Why Public Schools Are Vital to the Well-Being of Our Nation.” Policy Research Brief. Alexandria, VA: National School Boards Association.
Saad, Lydia. 2008. “U.S. Education System Garners Split Reviews.” Gallup. Retrieved January 17, 2012 (http://www.gallup.com/poll/109945/us-education-system-garners-split-reviews.aspx).
|
oercommons
|
2025-03-18T00:39:16.651122
| null |
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/11824/overview",
"title": "Introduction to Sociology 2e, Education",
"author": null
}
|
https://oercommons.org/courseware/lesson/11813/overview
|
Introduction to Marriage and Family
Rebecca and John were having a large church wedding attended by family and friends. They had been living together their entire senior year of college and planned on getting married right after graduation.
Rebecca's parents were very traditional in their life and family. They had married after college at which time Rebecca's mother was a stay-at-home mother and Rebecca's father was a Vice President at a large accounting firm. The marriage was viewed as very strong by outsiders.
John's parents had divorced when John was five. He and his younger sister lived with his financially struggling mother. The mother had a live-in boyfriend that she married when John was in high school. The Asian step father was helpful in getting John summer jobs and encouraged John to attend the local community college before moving to the four-year university.
Rebecca's maid of honor, Susie, attended college with Rebecca but had dropped out when finding out she was pregnant. She chose not to marry the father and was currently raising the child as a single parent. Working and taking care of the child made college a remote possibility.
The best man, Brad, was in and out of relationships. He was currently seeing a woman with several children of different parentage. The gossip had this relationship lasting about the same amount of time as all the previous encounters.
Rebecca and John had a gay couple as ushers. Steve and Roger had been in a monogamous relationship for almost ten years, had adopted a minority daughter and were starting a web-based business together. It was obvious they both adored their child, and they planned on being married at a Washington destination ceremony later in the year.
This scenario may be complicated, but it is representative of the many types of families in today's society.
Between 2006 and 2010, nearly half of heterosexual women (48 percent) ages fifteen to forty-four said they were not married to their spouse or partner when they first lived with them, the report says. That's up from 43 percent in 2002, and 34 percent in 1995 (Rettner 2013). The U.S. Census Bureau reports that the number of unmarried couples has grown from fewer than one million in the 1970s to 8.1 million in 2011. Cohabitating, but unwed, couples account for 10 percent of all opposite-sex couples in the United States (U.S. Census Bureau 2008). Some may never choose to wed (Gardner 2013). With fewer couples marrying, the traditional U.s. family structure is becoming less common.
References
Gardner, Amanda. 2013. "More U.S. Couples Living Together Instead of Marrying, CDC Finds." HealthDay.com. Retrieved December 29, 2014 (ttp://consumer.healthday.com/public-health-information-30/centers-for-disease-control-news-120/more-u-s-couples-living-together-instead-of-marrying-cdc-finds-675096.html).
Rettner, Rachel. 2013. "More Couples Living Together Outside of Marriage." MyHealthNewsDaily/Purch. Retrieved December 29, 2014 (http://www.livescience.com/28420-cohabiting-marriage-cdc-report.html).
U.S. Census Bureau. 2008. “50 Million Children Lived with Married Parents in 2007.” July 28. Retrieved January 16, 2012 (http://www.census.gov/newsroom/releases/archives/marital_status_living_arrangements/cb08-115.html)
Useem, Andrea. 2007. “What to Expect When You’re Expecting a Co-Wife.” Slate, July 24. Retrieved January 16, 2012 (http://www.slate.com/articles/life/faithbased/2007/07/what_to_expect_when_youre_expecting_a_cowife.html).
|
oercommons
|
2025-03-18T00:39:16.668189
| null |
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/11813/overview",
"title": "Introduction to Sociology 2e, Marriage and Family",
"author": null
}
|
https://oercommons.org/courseware/lesson/11814/overview
|
What Is Marriage? What Is a Family?
Overview
- Describe society’s current understanding of family
- Recognize changes in marriage and family patterns
- Differentiate between lines of decent and residence
Marriage and family are key structures in most societies. While the two institutions have historically been closely linked in U.S. culture, their connection is becoming more complex. The relationship between marriage and family is an interesting topic of study to sociologists.
What is marriage? Different people define it in different ways. Not even sociologists are able to agree on a single meaning. For our purposes, we’ll define marriage as a legally recognized social contract between two people, traditionally based on a sexual relationship and implying a permanence of the union. In practicing cultural relativism, we should also consider variations, such as whether a legal union is required (think of “common law” marriage and its equivalents), or whether more than two people can be involved (consider polygamy). Other variations on the definition of marriage might include whether spouses are of opposite sexes or the same sex and how one of the traditional expectations of marriage (to produce children) is understood today.
Sociologists are interested in the relationship between the institution of marriage and the institution of family because, historically, marriages are what create a family, and families are the most basic social unit upon which society is built. Both marriage and family create status roles that are sanctioned by society.
So what is a family? A husband, a wife, and two children—maybe even a pet—has served as the model for the traditional U.S. family for most of the twentieth century. But what about families that deviate from this model, such as a single-parent household or a homosexual couple without children? Should they be considered families as well?
The question of what constitutes a family is a prime area of debate in family sociology, as well as in politics and religion. Social conservatives tend to define the family in terms of structure with each family member filling a certain role (like father, mother, or child). Sociologists, on the other hand, tend to define family more in terms of the manner in which members relate to one another than on a strict configuration of status roles. Here, we’ll define family as a socially recognized group (usually joined by blood, marriage, cohabitation, or adoption) that forms an emotional connection and serves as an economic unit of society. Sociologists identify different types of families based on how one enters into them. Afamily of orientation refers to the family into which a person is born. Afamily of procreation describes one that is formed through marriage. These distinctions have cultural significance related to issues of lineage.
Drawing on two sociological paradigms, the sociological understanding of what constitutes a family can be explained by symbolic interactionism as well as functionalism. These two theories indicate that families are groups in which participants view themselves as family members and act accordingly. In other words, families are groups in which people come together to form a strong primary group connection and maintain emotional ties to one another over a long period of time. Such families may include groups of close friends or teammates. In addition, the functionalist perspective views families as groups that perform vital roles for society—both internally (for the family itself) and externally (for society as a whole). Families provide for one another’s physical, emotional, and social well-being. Parents care for and socialize children. Later in life, adult children often care for elderly parents. While interactionism helps us understand the subjective experience of belonging to a “family,” functionalism illuminates the many purposes of families and their roles in the maintenance of a balanced society (Parsons and Bales 1956). We will go into more detail about how these theories apply to family in.
Challenges Families Face
People in the United States as a whole are somewhat divided when it comes to determining what does and what does not constitute a family. In a 2010 survey conducted by professors at the University of Indiana, nearly all participants (99.8 percent) agreed that a husband, wife, and children constitute a family. Ninety-two percent stated that a husband and a wife without children still constitute a family. The numbers drop for less traditional structures: unmarried couples with children (83 percent), unmarried couples without children (39.6 percent), gay male couples with children (64 percent), and gay male couples without children (33 percent) (Powell et al. 2010). This survey revealed that children tend to be the key indicator in establishing “family” status: the percentage of individuals who agreed that unmarried couples and gay couples constitute a family nearly doubled when children were added.
The study also revealed that 60 percent of U.S. respondents agreed that if you consider yourself a family, you are a family (a concept that reinforces an interactionist perspective) (Powell 2010). The government, however, is not so flexible in its definition of “family.” The U.S. Census Bureau defines a family as “a group of two people or more (one of whom is the householder) related by birth, marriage, or adoption and residing together” (U.S. Census Bureau 2010). While this structured definition can be used as a means to consistently track family-related patterns over several years, it excludes individuals such as cohabitating unmarried heterosexual and homosexual couples. Legality aside, sociologists would argue that the general concept of family is more diverse and less structured than in years past. Society has given more leeway to the design of a family making room for what works for its members (Jayson 2010).
Family is, indeed, a subjective concept, but it is a fairly objective fact that family (whatever one’s concept of it may be) is very important to people in the United States. In a 2010 survey by Pew Research Center in Washington, DC, 76 percent of adults surveyed stated that family is “the most important” element of their life—just one percent said it was “not important” (Pew Research Center 2010). It is also very important to society. President Ronald Regan notably stated, “The family has always been the cornerstone of American society. Our families nurture, preserve, and pass on to each succeeding generation the values we share and cherish, values that are the foundation of our freedoms” (Lee 2009). While the design of the family may have changed in recent years, the fundamentals of emotional closeness and support are still present. Most responders to the Pew survey stated that their family today is at least as close (45 percent) or closer (40 percent) than the family with which they grew up (Pew Research Center 2010).
Alongside the debate surrounding what constitutes a family is the question of what people in the United States believe constitutes a marriage. Many religious and social conservatives believe that marriage can only exist between a man and a woman, citing religious scripture and the basics of human reproduction as support. Social liberals and progressives, on the other hand, believe that marriage can exist between two consenting adults—be they a man and a woman, or a woman and a woman—and that it would be discriminatory to deny such a couple the civil, social, and economic benefits of marriage.
Marriage Patterns
With single parenting and cohabitation (when a couple shares a residence but not a marriage) becoming more acceptable in recent years, people may be less motivated to get married. In a recent survey, 39 percent of respondents answered “yes” when asked whether marriage is becoming obsolete (Pew Research Center 2010). The institution of marriage is likely to continue, but some previous patterns of marriage will become outdated as new patterns emerge. In this context, cohabitation contributes to the phenomenon of people getting married for the first time at a later age than was typical in earlier generations (Glezer 1991). Furthermore, marriage will continue to be delayed as more people place education and career ahead of “settling down.”
One Partner or Many?
People in the United States typically equate marriage with monogamy, when someone is married to only one person at a time. In many countries and cultures around the world, however, having one spouse is not the only form of marriage. In a majority of cultures (78 percent),polygamy, or being married to more than one person at a time, is accepted (Murdock 1967), with most polygamous societies existing in northern Africa and east Asia (Altman and Ginat 1996). Instances of polygamy are almost exclusively in the form of polygyny.Polygyny refers to a man being married to more than one woman at the same time. The reverse, when a woman is married to more than one man at the same time, is calledpolyandry. It is far less common and only occurs in about 1 percent of the world’s cultures (Altman and Ginat 1996). The reasons for the overwhelming prevalence of polygamous societies are varied but they often include issues of population growth, religious ideologies, and social status.
While the majority of societies accept polygyny, the majority of people do not practice it. Often fewer than 10 percent (and no more than 25–35 percent) of men in polygamous cultures have more than one wife; these husbands are often older, wealthy, high-status men (Altman and Ginat 1996). The average plural marriage involves no more than three wives. Negev Bedouin men in Israel, for example, typically have two wives, although it is acceptable to have up to four (Griver 2008). As urbanization increases in these cultures, polygamy is likely to decrease as a result of greater access to mass media, technology, and education (Altman and Ginat 1996).
In the United States, polygamy is considered by most to be socially unacceptable and it is illegal. The act of entering into marriage while still married to another person is referred to as bigamy and is considered a felony in most states. Polygamy in the United States is often associated with those of the Mormon faith, although in 1890 the Mormon Church officially renounced polygamy. Fundamentalist Mormons, such as those in the Fundamentalist Church of Jesus Christ of Latter Day Saints (FLDS), on the other hand, still hold tightly to the historic Mormon beliefs and practices and allow polygamy in their sect.
The prevalence of polygamy among Mormons is often overestimated due to sensational media stories such as the Yearning for Zion ranch raid in Texas in 2008 and popular television shows such as HBO’s Big Love and TLC’sSister Wives. It is estimated that there are about 37,500 fundamentalist Mormons involved in polygamy in the United States, Canada, and Mexico, but that number has shown a steady decrease in the last 100 years (Useem 2007).
U.S. Muslims, however, are an emerging group with an estimated 20,000 practicing polygamy. Again, polygamy among U.S. Muslims is uncommon and occurs only in approximately 1 percent of the population (Useem 2007). For now polygamy among U.S. Muslims has gone fairly unnoticed by mainstream society, but like fundamentalist Mormons whose practices were off the public’s radar for decades, they may someday find themselves at the center of social debate.
Residency and Lines of Descent
When considering one’s lineage, most people in the United States look to both their father’s and mother’s sides. Both paternal and maternal ancestors are considered part of one’s family. This pattern of tracing kinship is called bilateral descent. Note thatkinship, or one’s traceable ancestry, can be based on blood or marriage or adoption. Sixty percent of societies, mostly modernized nations, follow a bilateral descent pattern.Unilateral descent (the tracing of kinship through one parent only) is practiced in the other 40 percent of the world’s societies, with high concentration in pastoral cultures (O’Neal 2006).
There are three types of unilateral descent: patrilineal, which follows the father’s line only;matrilineal, which follows the mother’s side only; andambilineal, which follows either the father’s only or the mother’s side only, depending on the situation. In partrilineal societies, such as those in rural China and India, only males carry on the family surname. This gives males the prestige of permanent family membership while females are seen as only temporary members (Harrell 2001). U.S. society assumes some aspects of partrilineal decent. For instance, most children assume their father’s last name even if the mother retains her birth name.
In matrilineal societies, inheritance and family ties are traced to women. Matrilineal descent is common in Native American societies, notably the Crow and Cherokee tribes. In these societies, children are seen as belonging to the women and, therefore, one’s kinship is traced to one’s mother, grandmother, great grandmother, and so on (Mails 1996). In ambilineal societies, which are most common in Southeast Asian countries, parents may choose to associate their children with the kinship of either the mother or the father. This choice maybe based on the desire to follow stronger or more prestigious kinship lines or on cultural customs such as men following their father’s side and women following their mother’s side (Lambert 2009).
Tracing one’s line of descent to one parent rather than the other can be relevant to the issue of residence. In many cultures, newly married couples move in with, or near to, family members. In a patrilocal residence system it is customary for the wife to live with (or near) her husband’s blood relatives (or family or orientation). Patrilocal systems can be traced back thousands of years. In a DNA analysis of 4,600-year-old bones found in Germany, scientists found indicators of patrilocal living arrangements (Haak et al 2008). Patrilocal residence is thought to be disadvantageous to women because it makes them outsiders in the home and community; it also keeps them disconnected from their own blood relatives. In China, where patrilocal and patrilineal customs are common, the written symbols for maternal grandmother (wáipá) are separately translated to mean “outsider” and “women” (Cohen 2011).
Similarly, in matrilocal residence systems, where it is customary for the husband to live with his wife’s blood relatives (or her family of orientation), the husband can feel disconnected and can be labeled as an outsider. The Minangkabau people, a matrilocal society that is indigenous to the highlands of West Sumatra in Indonesia, believe that home is the place of women and they give men little power in issues relating to the home or family (Joseph and Najmabadi 2003). Most societies that use patrilocal and patrilineal systems are patriarchal, but very few societies that use matrilocal and matrilineal systems are matriarchal, as family life is often considered an important part of the culture for women, regardless of their power relative to men.
Stages of Family Life
As we’ve established, the concept of family has changed greatly in recent decades. Historically, it was often thought that many families evolved through a series of predictable stages. Developmental or “stage” theories used to play a prominent role in family sociology (Strong and DeVault 1992). Today, however, these models have been criticized for their linear and conventional assumptions as well as for their failure to capture the diversity of family forms. While reviewing some of these once-popular theories, it is important to identify their strengths and weaknesses.
The set of predictable steps and patterns families experience over time is referred to as the family life cycle. One of the first designs of the family life cycle was developed by Paul Glick in 1955. In Glick’s original design, he asserted that most people will grow up, establish families, rear and launch their children, experience an “empty nest” period, and come to the end of their lives. This cycle will then continue with each subsequent generation (Glick 1989). Glick’s colleague, Evelyn Duvall, elaborated on the family life cycle by developing these classic stages of family (Strong and DeVault 1992):
| Stage | Family Type | Children |
|---|---|---|
| 1 | Marriage Family | Childless |
| 2 | Procreation Family | Children ages 0 to 2.5 |
| 3 | Preschooler Family | Children ages 2.5 to 6 |
| 4 | School-age Family | Children ages 6–13 |
| 5 | Teenage Family | Children ages 13–20 |
| 6 | Launching Family | Children begin to leave home |
| 7 | Empty Nest Family | “Empty nest”; adult children have left home |
The family life cycle was used to explain the different processes that occur in families over time. Sociologists view each stage as having its own structure with different challenges, achievements, and accomplishments that transition the family from one stage to the next. For example, the problems and challenges that a family experiences in Stage 1 as a married couple with no children are likely much different than those experienced in Stage 5 as a married couple with teenagers. The success of a family can be measured by how well they adapt to these challenges and transition into each stage. While sociologists use the family life cycle to study the dynamics of family overtime, consumer and marketing researchers have used it to determine what goods and services families need as they progress through each stage (Murphy and Staples 1979).
As early “stage” theories have been criticized for generalizing family life and not accounting for differences in gender, ethnicity, culture, and lifestyle, less rigid models of the family life cycle have been developed. One example is the family life course, which recognizes the events that occur in the lives of families but views them as parting terms of a fluid course rather than in consecutive stages (Strong and DeVault 1992). This type of model accounts for changes in family development, such as the fact that in today’s society, childbearing does not always occur with marriage. It also sheds light on other shifts in the way family life is practiced. Society’s modern understanding of family rejects rigid “stage” theories and is more accepting of new, fluid models.
The Evolution of Television Families
Whether you grew up watching the Cleavers, the Waltons, the Huxtables, or the Simpsons, most of the iconic families you saw in television sitcoms included a father, a mother, and children cavorting under the same roof while comedy ensued. The 1960s was the height of the suburban U.S. nuclear family on television with shows such as The Donna Reed Show andFather Knows Best. While some shows of this era portrayed single parents (My Three Sons andBonanza, for instance), the single status almost always resulted from being widowed—not divorced or unwed.
Although family dynamics in real U.S. homes were changing, the expectations for families portrayed on television were not. The United States’ first reality show, An American Family (which aired on PBS in 1973) chronicled Bill and Pat Loud and their children as a “typical” U.S. family. During the series, the oldest son, Lance, announced to the family that he was gay, and at the series’ conclusion, Bill and Pat decided to divorce. Although the Loud’s union was among the 30 percent of marriages that ended in divorce in 1973, the family was featured on the cover of the March 12 issue ofNewsweek with the title “The Broken Family” (Ruoff 2002).
Less traditional family structures in sitcoms gained popularity in the 1980s with shows such as Diff’rent Strokes (a widowed man with two adopted African American sons) andOne Day at a Time (a divorced woman with two teenage daughters). Still, traditional families such as those inFamily Ties andThe Cosby Show dominated the ratings. The late 1980s and the 1990s saw the introduction of the dysfunctional family. Shows such asRoseanne,Married with Children, andThe Simpsons portrayed traditional nuclear families, but in a much less flattering light than those from the 1960s did (Museum of Broadcast Communications 2011).
Over the past ten years, the nontraditional family has become somewhat of a tradition in television. While most situation comedies focus on single men and women without children, those that do portray families often stray from the classic structure: they include unmarried and divorced parents, adopted children, gay couples, and multigenerational households. Even those that do feature traditional family structures may show less-traditional characters in supporting roles, such as the brothers in the highly rated shows Everybody Loves Raymond andTwo and Half Men. Even wildly popular children’s programs as Disney’sHannah Montana andThe Suite Life of Zack & Cody feature single parents.
In 2009, ABC premiered an intensely nontraditional family with the broadcast of Modern Family. The show follows an extended family that includes a divorced and remarried father with one stepchild, and his biological adult children—one of who is in a traditional two-parent household, and the other who is a gay man in a committed relationship raising an adopted daughter. While this dynamic may be more complicated than the typical “modern” family, its elements may resonate with many of today’s viewers. “The families on the shows aren't as idealistic, but they remain relatable,” states television critic Maureen Ryan. “The most successful shows, comedies especially, have families that you can look at and see parts of your family in them” (Respers France 2010).
Summary
Sociologists view marriage and families as societal institutions that help create the basic unit of social structure. Both marriage and a family may be defined differently—and practiced differently—in cultures across the world. Families and marriages, like other institutions, adapt to social change.
Section Quiz
Sociologists tend to define family in terms of
- how a given society sanctions the relationships of people who are connected through blood, marriage, or adoption
- the connection of bloodlines
- the status roles that exist in a family structure
- how closely members adhere to social norms
Hint:
A
Research suggests that people generally feel that their current family is _______ than the family they grew up with.
- less close
- more close
- at least as close
- none of the above
Hint:
C
A woman being married to two men would be an example of:
- monogamy
- polygyny
- polyandry
- cohabitation
Hint:
C
A child who associates his line of descent with his father’s side only is part of a _____ society.
- matrilocal
- bilateral
- matrilineal
- patrilineal
Hint:
D
Which of the following is a criticism of the family life cycle model?
- It is too broad and accounts for too many aspects of family.
- It is too narrowly focused on a sequence of stages.
- It does not serve a practical purpose for studying family behavior.
- It is not based on comprehensive research.
Hint:
B
Short Answer
According to research, what are people's general thoughts on family in the United States? How do they view nontraditional family structures? How do you think these views might change in twenty years?
Explain the difference between bilateral and unilateral descent. Using your own association with kinship, explain which type of descent applies to you?
Further Research
For more information on family development and lines of descent, visit the New England Historical Genealogical Society’s web site, American Ancestors, and find out how genealogies have been established and recorded since 1845. http://openstaxcollege.org/l/American_Ancestors
References
Altman, Irwin, and Joseph Ginat. 1996. Polygamous Families in Contemporary Society. New York: Cambridge University Press.
Cohen, Philip. 2011. “Chinese: Maternal Grandmothers, Outside Women.” FamilyInequality.com, Retrieved February 13, 2012 (http://familyinequality.wordpress.com/2011/11/16/chinese-maternal-grandmothers-outside-women/).
Glezer, Helen. 1991. “Cohabitation.” Family Matters 30:24–27.
Glick, Paul. 1989. “The Family Life Cycle and Social Change.” Family Relations 38(2):123–129.
Griver, Simon. 2008. “One Wife Isn’t Enough … So They Take Two or Three.” The Jewish Chronicle Online, April 24. Retrieved February 13, 2012 (http://www.thejc.com/lifestyle/lifestyle-features/one-wife-isn’t-enough-so-they-take-two-or-three).
Haak, Wolfgang et al. 2008. “Ancient DNA Reveals Male Diffusion through the Neolithic Mediterranean Route.” Proceedings of the National Association of Sciences, November 17. Retrieved February 13, 2012 (http://www.pnas.org/content/105/47/18226).
Harrell, Stevan. 2001. “Mountain Patterns: The Survival of Nuosu Culture in China.” Journal of American Folklore 114:451.
Jayson, Sharon. 2010. “What Does a ‘Family’ Look Like Nowadays?” USA Today, November 25. Retrieved February 13, 2012 (http://www.usatoday.com/yourlife/sex-relationships/marriage/2010-11-18-pew18_ST_N.htm).
Joseph, Suad, and Afsaneh Najmabadi. 2003. “Kinship and State: Southeast Asia, East Asia, Australia and the Pacific.” Pp. 351–355 in Encyclopedia of Women and Islamic Cultures: Family, Law, and Politics. Leiden, The Netherlands: Brill Academic Publishers.
Lambert, Bernd. 2009. “Ambilineal Descent Groups in the Northern Gilbert Islands.” American Anthropologist 68(3):641–664.
Lee, Richard. 2009. The American Patriot’s Bible: The Word of God and the Shaping of America. Nashville, TN: Thomas Nelson.
Mails, Thomas E. 1996. The Cherokee People: The Story of the Cherokees from Earliest Origins to Contemporary Times. New York: Marlowe & Co.
Murdock, George P. 1967. Ethnographic Atlas: A Summary. Pittsburgh, PA: University of Pittsburgh Press.
Murphy, Patrick, and William Staples. 1979. “A Modernized Family Life Cycle.” Journal of Consumer Research 6(1):12–22.
Museum of Broadcast Communications. 2010. “Family on Television.” Retrieved January 16, 2012.
O’Neal, Dennis. 2006. “Nature of Kinship.” Palomar College. Retrieved January 16, 2012 (http://anthro.palomar.edu/kinship/kinship_2.htm).
Parsons, Talcott, and Robert Bales. 1955. Family Socialization and Interaction Process. London: Routledge.
Pew Research Center. 2010. “The Decline of Marriage and Rise of New Families.” November 18. Retrieved February 13, 2012 (http://pewresearch.org/pubs/1802/decline-marriage-rise-new-families).
Powell, Brian, Catherine Bolzendahl, Claudia Geist, and Lala Carr Steelman. 2010. Counted Out: Same-Sex Relations and Americans’ Definitions of Family. New York: Russell Sage Foundation.
Respers France, Lisa. 2010. “The Evolution of the TV Family.” CNN, September 1. Retrieved February 13, 2012 (http://www.cnn.com/2010/SHOWBIZ/TV/09/01/families.on.tv/index.html).
Ruoff, Jeffrey. 2002. An American Family: A Televised Life. Minneapolis: University of Minnesota Press.
Strong, B., and C. DeVault. 1992. The Marriage and Family Experience. 5th ed. St. Paul, MN: West Publishing Company.
U.S. Census Bureau. 2010. “Current Population Survey (CPS).” Retrieved January 16, 2012 (http://www.census.gov/population/www/cps/cpsdef.html).
Useem, Andrea. 2007. “What to Expect When You’re Expecting a Co-Wife.” Slate, July 24. Retrieved January 16, 2012 (http://www.slate.com/articles/life/faithbased/2007/07/what_to_expect_when_youre_expecting_a_cowife.html).
|
oercommons
|
2025-03-18T00:39:16.708171
| null |
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/11814/overview",
"title": "Introduction to Sociology 2e, Marriage and Family",
"author": null
}
|
https://oercommons.org/courseware/lesson/11815/overview
|
Variations in Family Life
Overview
- Recognize variations in family life
- Understand the prevalence of single parents, cohabitation, same-sex couples, and unmarried individuals
- Discuss the social impact of changing family structures
The combination of husband, wife, and children that 99.8 percent of people in the United States believe constitutes a family is not representative of 99.8 percent of U.S. families. According to 2010 census data, only 66 percent of children under seventeen years old live in a household with two married parents. This is a decrease from 77 percent in 1980 (U.S. Census 2011). This two-parent family structure is known as a nuclear family, referring to married parents and children as the nucleus, or core, of the group. Recent years have seen a rise in variations of the nuclear family with the parents not being married. Three percent of children live with two cohabiting parents (U.S. Census 2011).
Single Parents
Single-parent households are on the rise. In 2010, 27 percent of children lived with a single parent only, up from 25 percent in 2008. Of that 27 percent, 23 percent live with their mother and three percent live with their father. Ten percent of children living with their single mother and 20 percent of children living with their single father also live with the cohabitating partner of their parent (for example, boyfriends or girlfriends).
Stepparents are an additional family element in two-parent homes. Among children living in two-parent households, 9 percent live with a biological or adoptive parent and a stepparent. The majority (70 percent) of those children live with their biological mother and a stepfather. Family structure has been shown to vary with the age of the child. Older children (fifteen to seventeen years old) are less likely to live with two parents than adolescent children (six to fourteen years old) or young children (zero to five years old). Older children who do live with two parents are also more likely to live with stepparents (U.S. Census 2011).
In some family structures a parent is not present at all. In 2010, three million children (4 percent of all children) lived with a guardian who was neither their biological nor adoptive parent. Of these children, 54 percent live with grandparents, 21 percent live with other relatives, and 24 percent live with nonrelatives. This family structure is referred to as the extended family, and may include aunts, uncles, and cousins living in the same home. Foster parents account for about a quarter of nonrelatives. The practice of grandparents acting as parents, whether alone or in combination with the child’s parent, is becoming widespread among today’s families (De Toledo and Brown 1995). Nine percent of all children live with a grandparent, and in nearly half those cases, the grandparent maintains primary responsibility for the child (U.S. Census 2011). A grandparent functioning as the primary care provider often results from parental drug abuse, incarceration, or abandonment. Events like these can render the parent incapable of caring for his or her child.
Changes in the traditional family structure raise questions about how such societal shifts affect children. U.S. Census statistics have long shown that children living in homes with both parents grow up with more financial and educational advantages than children who are raised in single-parent homes (U.S. Census 1997). Parental marital status seems to be a significant indicator of advancement in a child’s life. Children living with a divorced parent typically have more advantages than children living with a parent who never married; this is particularly true of children who live with divorced fathers. This correlates with the statistic that never-married parents are typically younger, have fewer years of schooling, and have lower incomes (U.S. Census 1997). Six in ten children living with only their mother live near or below the poverty level. Of those being raised by single mothers, 69 percent live in or near poverty compared to 45 percent for divorced mothers (U.S. Census 1997). Though other factors such as age and education play a role in these differences, it can be inferred that marriage between parents is generally beneficial for children.
Cohabitation
Living together before or in lieu of marriage is a growing option for many couples. Cohabitation, when a man and woman live together in a sexual relationship without being married, was practiced by an estimated 7.5 million people (11.5 percent of the population) in 2011, which shows an increase of 13 percent since 2009 (U.S. Census 2010). This surge in cohabitation is likely due to the decrease in social stigma pertaining to the practice. In a 2010 National Center for Health Statistics survey, only 38 percent of the 13,000-person sample thought that cohabitation negatively impacted society (Jayson 2010). Of those who cohabitate, the majority are non-Hispanic with no high school diploma or GED and grew up in a single-parent household (U.S. Census 2010).
Cohabitating couples may choose to live together in an effort to spend more time together or to save money on living costs. Many couples view cohabitation as a “trial run” for marriage. Today, approximately 28 percent of men and women cohabitated before their first marriage. By comparison, 18 percent of men and 23 percent of women married without ever cohabitating (U.S. Census Bureau 2010). The vast majority of cohabitating relationships eventually result in marriage; only 15 percent of men and women cohabitate only and do not marry. About one half of cohabitators transition into marriage within three years (U.S. Census 2010).
While couples may use this time to “work out the kinks” of a relationship before they wed, the most recent research has found that cohabitation has little effect on the success of a marriage. In fact, those who do not cohabitate before marriage have slightly better rates of remaining married for more than ten years (Jayson 2010). Cohabitation may contribute to the increase in the number of men and women who delay marriage. The median age for marriage is the highest it has ever been since the U.S. Census kept records—age twenty-six for women and age twenty-eight for men (U.S. Census 2010).
Same-Sex Couples
The number of same-sex couples has grown significantly in the past decade. The U.S. Census Bureau reported 594,000 same-sex couple households in the United States, a 50 percent increase from 2000. This increase is a result of more coupling, the growing social acceptance of homosexuality, and a subsequent increase in willingness to report it. Nationally, same-sex couple households make up 1 percent of the population, ranging from as little as 0.29 percent in Wyoming to 4.01 percent in the District of Columbia (U.S. Census 2011). Legal recognition of same-sex couples as spouses is different in each state, as only six states and the District of Columbia have legalized same-sex marriage. The 2010 U.S. Census, however, allowed same-sex couples to report as spouses regardless of whether their state legally recognizes their relationship. Nationally, 25 percent of all same-sex households reported that they were spouses. In states where same-sex marriages are performed, nearly half (42.4 percent) of same-sex couple households were reported as spouses.
In terms of demographics, same-sex couples are not very different from opposite-sex couples. Same-sex couple households have an average age of 52 and an average household income of $91,558; opposite-sex couple households have an average age of 59 and an average household income of $95,075. Additionally, 31 percent of same-sex couples are raising children, not far from the 43 percent of opposite-sex couples (U.S. Census 2009). Of the children in same-sex couple households, 73 percent are biological children (of only one of the parents), 21 percent are adopted only, and 6 percent are a combination of biological and adopted (U.S. Census 2009).
While there is some concern from socially conservative groups regarding the well-being of children who grow up in same-sex households, research reports that same-sex parents are as effective as opposite-sex parents. In an analysis of 81 parenting studies, sociologists found no quantifiable data to support the notion that opposite-sex parenting is any better than same-sex parenting. Children of lesbian couples, however, were shown to have slightly lower rates of behavioral problems and higher rates of self-esteem (Biblarz and Stacey 2010).
Staying Single
Gay or straight, a new option for many people in the United States is simply to stay single. In 2010, there were 99.6 million unmarried individuals over age eighteen in the United States, accounting for 44 percent of the total adult population (U.S. Census 2011). In 2010, never-married individuals in the twenty-five to twenty-nine age bracket accounted for 62 percent of women and 48 percent of men, up from 11 percent and 19 percent, respectively, in 1970 (U.S. Census 2011). Single, or never-married, individuals are found in higher concentrations in large cities or metropolitan areas, with New York City being one of the highest.
Although both single men and single women report social pressure to get married, women are subject to greater scrutiny. Single women are often portrayed as unhappy “spinsters” or “old maids” who cannot find a man to marry them. Single men, on the other hand, are typically portrayed as lifetime bachelors who cannot settle down or simply “have not found the right girl.” Single women report feeling insecure and displaced in their families when their single status is disparaged (Roberts 2007). However, single women older than thirty-five years old report feeling secure and happy with their unmarried status, as many women in this category have found success in their education and careers. In general, women feel more independent and more prepared to live a large portion of their adult lives without a spouse or domestic partner than they did in the 1960s (Roberts 2007).
The decision to marry or not to marry can be based a variety of factors including religion and cultural expectations. Asian individuals are the most likely to marry while African Americans are the least likely to marry (Venugopal 2011). Additionally, individuals who place no value on religion are more likely to be unmarried than those who place a high value on religion. For black women, however, the importance of religion made no difference in marital status (Bakalar 2010). In general, being single is not a rejection of marriage; rather, it is a lifestyle that does not necessarily include marriage. By age forty, according to census figures, 20 percent of women and 14 of men will have never married (U.S. Census Bureau 2011).
Deceptive Divorce Rates
It is often cited that half of all marriages end in divorce. This statistic has made many people cynical when it comes to marriage, but it is misleading. Let’s take a closer look at the data.
Using National Center for Health Statistics data from 2003 that show a marriage rate of 7.5 (per 1000 people) and a divorce rate of 3.8, it would appear that exactly one half of all marriages failed (Hurley 2005). This reasoning is deceptive, however, because instead of tracing actual marriages to see their longevity (or lack thereof), this compares what are unrelated statistics: that is, the number of marriages in a given year does not have a direct correlation to the divorces occurring that same year. Research published in the New York Times took a different approach—determining how many people had ever been married, and of those, how many later divorced. The result? According to this analysis, U.S. divorce rates have only gone as high as 41 percent (Hurley 2005). Another way to calculate divorce rates would be through a cohort study. For instance, we could determine the percentage of marriages that are intact after, say, five or seven years, compared to marriages that have ended in divorce after five or seven years. Sociological researchers must remain aware of research methods and how statistical results are applied. As illustrated, different methodologies and different interpretations can lead to contradictory, and even misleading, results.
Theoretical Perspectives on Marriage and Family
Sociologists study families on both the macro and micro level to determine how families function. Sociologists may use a variety of theoretical perspectives to explain events that occur within and outside of the family.
Functionalism
When considering the role of family in society, functionalists uphold the notion that families are an important social institution and that they play a key role in stabilizing society. They also note that family members take on status roles in a marriage or family. The family—and its members—perform certain functions that facilitate the prosperity and development of society.
Sociologist George Murdock conducted a survey of 250 societies and determined that there are four universal residual functions of the family: sexual, reproductive, educational, and economic (Lee 1985). According to Murdock, the family (which for him includes the state of marriage) regulates sexual relations between individuals. He does not deny the existence or impact of premarital or extramarital sex, but states that the family offers a socially legitimate sexual outlet for adults (Lee 1985). This outlet gives way to reproduction, which is a necessary part of ensuring the survival of society.
Once children are produced, the family plays a vital role in training them for adult life. As the primary agent of socialization and enculturation, the family teaches young children the ways of thinking and behaving that follow social and cultural norms, values, beliefs, and attitudes. Parents teach their children manners and civility. A well-mannered child reflects a well-mannered parent.
Parents also teach children gender roles. Gender roles are an important part of the economic function of a family. In each family, there is a division of labor that consists of instrumental and expressive roles. Men tend to assume the instrumental roles in the family, which typically involve work outside of the family that provides financial support and establishes family status. Women tend to assume the expressive roles, which typically involve work inside of the family which provides emotional support and physical care for children (Crano and Aronoff 1978). According to functionalists, the differentiation of the roles on the basis of sex ensures that families are well balanced and coordinated. When family members move outside of these roles, the family is thrown out of balance and must recalibrate in order to function properly. For example, if the father assumes an expressive role such as providing daytime care for the children, the mother must take on an instrumental role such as gaining paid employment outside of the home in order for the family to maintain balance and function.
Conflict Theory
Conflict theorists are quick to point out that U.S. families have been defined as private entities, the consequence of which has been to leave family matters to only those within the family. Many people in the United States are resistant to government intervention in the family: parents do not want the government to tell them how to raise their children or to become involved in domestic issues. Conflict theory highlights the role of power in family life and contends that the family is often not a haven but rather an arena where power struggles can occur. This exercise of power often entails the performance of family status roles. Conflict theorists may study conflicts as simple as the enforcement of rules from parent to child, or they may examine more serious issues such as domestic violence (spousal and child), sexual assault, marital rape, and incest.
The first study of marital power was performed in 1960. Researchers found that the person with the most access to value resources held the most power. As money is one of the most valuable resources, men who worked in paid labor outside of the home held more power than women who worked inside the home (Blood and Wolfe 1960). Conflict theorists find disputes over the division of household labor to be a common source of marital discord. Household labor offers no wages and, therefore, no power. Studies indicate that when men do more housework, women experience more satisfaction in their marriages, reducing the incidence of conflict (Coltrane 2000). In general, conflict theorists tend to study areas of marriage and life that involve inequalities or discrepancies in power and authority, as they are reflective of the larger social structure.
Symbolic Interactionism
Interactionists view the world in terms of symbols and the meanings assigned to them (LaRossa and Reitzes 1993). The family itself is a symbol. To some, it is a father, mother, and children; to others, it is any union that involves respect and compassion. Interactionists stress that family is not an objective, concrete reality. Like other social phenomena, it is a social construct that is subject to the ebb and flow of social norms and ever-changing meanings.
Consider the meaning of other elements of family: “parent” was a symbol of a biological and emotional connection to a child; with more parent-child relationships developing through adoption, remarriage, or change in guardianship, the word “parent” today is less likely to be associated with a biological connection than with whoever is socially recognized as having the responsibility for a child’s upbringing. Similarly, the terms “mother” and “father” are no longer rigidly associated with the meanings of caregiver and breadwinner. These meanings are more free-flowing through changing family roles.
Interactionists also recognize how the family status roles of each member are socially constructed, playing an important part in how people perceive and interpret social behavior. Interactionists view the family as a group of role players or “actors” that come together to act out their parts in an effort to construct a family. These roles are up for interpretation. In the late nineteenth and early twentieth century, a “good father,” for example, was one who worked hard to provided financial security for his children. Today, a “good father” is one who takes the time outside of work to promote his children’s emotional well-being, social skills, and intellectual growth—in some ways, a much more daunting task.
Summary
People's concepts of marriage and family in the United States are changing. Increases in cohabitation, same-sex partners, and singlehood are altering of our ideas of marriage. Similarly, single parents, same-sex parents, cohabitating parents, and unwed parents are changing our notion of what it means to be a family. While most children still live in opposite-sex, two-parent, married households, that is no longer viewed as the only type of nuclear family.
Section Quiz
The majority of U.S. children live in:
- two-parent households
- one-parent households
- no-parent households
- multigenerational households
Hint:
A
According to the study cited by the U.S. Census Bureau, children who live with married parents grow up with more advantages than children who live with:
- a divorced parent
- a single parent
- a grandparent
- all of the above
Hint:
B
Couples who cohabitate before marriage are ______ couples who did not cohabitate before marriage to be married at least ten years.
- far more likely than
- far less likely than
- slightly less likely than
- equally as likely as
Hint:
C
Same-sex couple households account for _____ percent of U.S. households.
- 1
- 10
- 15
- 30
Hint:
A
The median age of first marriage has ______ in the last fifty years.
- increased for men but not women
- decreased for men but not women
- increased for both men and women
- decreased for both men and women
Hint:
C
Short Answer
Explain the different variations of the nuclear family and the trends that occur in each.
Why are some couples choosing to cohabitate before marriage? What effect does cohabitation have on marriage?
Further Research
For more statistics on marriage and family, see the Forum on Child and Family Statistics at http://openstaxcollege.org/l/child_family_statistics, as well as the American Community Survey, the Current Population Survey, and the U.S. Census decennial survey athttp://openstaxcollege.org/l/US_Census.
References
Bakalar, Nicholas. 2010. “Education, Faith, and a Likelihood to Wed.” New York Times, March 22. Retrieved February 14, 2012 (http://www.nytimes.com/2010/03/23/health/23stat.html).
Biblarz, Tim. J., and Judith Stacey. 2010. “How Does the Gender of Parents Matter?” Journal of Marriage and Family 72:3–22.
Blood, Robert Jr. and Donald Wolfe. 1960. Husbands and Wives: The Dynamics of Married Living. Glencoe, IL: The Free Press.
Coltrane, Scott. 2000. “Research on Household Labor: Modeling and Measuring the Social Embeddedness of Routine Family Work.” Journal of Marriage and the Family 62:1209–1233.
Crano, William, and Joel Aronoff. 1978. “A Cross-Cultural Study of Expressive and Instrumental Role Complementarity in the Family.” American Sociological Review 43:463–471.
De Toledo, Sylvie, and Deborah Edler Brown. 1995. Grandparents as Parents: A Survival Guide for Raising a Second Family. New York: Guilford Press.
Hurley, Dan. 2005. “Divorce Rate: It’s Not as High as You Think.” New York Times, April 19. Retrieved February 14, 2012 (http://www.nytimes.com/2005/04/19/health/19divo.html).
Jayson, Sharon. 2010. “Report: Cohabiting Has Little Effect on Marriage Success.” USA Today, October 14. Retrieved February 14, 2012 (http://www.usatoday.com/news/health/2010-03-02-cohabiting02_N.htm).
LaRossa, Ralph, and Donald Reitzes. 1993. “Symbolic Interactionism and Family Studies.” Sourcebook of Family Theories and Methods: A Contextual Approach. New York: Plenum Press.
Lee, Gary. 1982. Family Structure and Interaction: A Comparative Analysis. Minneapolis, MN: University of Minnesota Press.
Roberts, Sam. 2007. “51% of Women Are Now Living Without a Spouse.” New York Times, January 16. Retrieved from February 14, 2012 (http://www.nytimes.com/2007/01/16/us/16census.html?pagewanted=all0).
U.S. Census Bureau. 1997. “Children With Single Parents – How They Fare.” Retrieved January 16, 2012 (http://www.census.gov/prod/3/97pubs/cb-9701.pdf).
U.S. Census Bureau. 2009. “American Community Survey (ACS).” Retrieved January 16, 2012 (http://www.census.gov/acs/www/).
U.S. Census Bureau. 2010. “Current Population Survey (CPS).” Retrieved January 16, 2012 (http://www.census.gov/population/www/cps/cpsdef.html).
U.S. Census Bureau. 2011. “America’s Children: Key National Indicators of Well-Being. Forum on Child and Family Statistics. Retrieved January 16, 2012 (http://www.childstats.gov/americaschildren/famsoc1.asp).
Venugopal, Arun. 2011. “New York Leads in Never-Married Women.” WNYC, December 10. Retrieved February 14, 2012 (http://www.wnyc.org/blogs/wnyc-news-blog/2011/sep/22/new-york-never-married-women/).
Waite, Linda, and Lee Lillard. 1991. “Children and Marital Disruption.” American Journal of Sociology 96(4):930–953.
|
oercommons
|
2025-03-18T00:39:16.745137
| null |
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/11815/overview",
"title": "Introduction to Sociology 2e, Marriage and Family",
"author": null
}
|
https://oercommons.org/courseware/lesson/11816/overview
|
Challenges Families Face
Overview
- Understand the social and interpersonal impact of divorce
- Describe the social and interpersonal impact of family abuse
As the structure of family changes over time, so do the challenges families face. Events like divorce and remarriage present new difficulties for families and individuals. Other long-standing domestic issues such as abuse continue to strain the health and stability of today’s families.
Divorce and Remarriage
Divorce, while fairly common and accepted in modern U.S. society, was once a word that would only be whispered and was accompanied by gestures of disapproval. In 1960, divorce was generally uncommon, affecting only 9.1 out of every 1,000 married persons. That number more than doubled (to 20.3) by 1975 and peaked in 1980 at 22.6 (Popenoe 2007). Over the last quarter century, divorce rates have dropped steadily and are now similar to those in 1970. The dramatic increase in divorce rates after the 1960s has been associated with the liberalization of divorce laws and the shift in societal make up due to women increasingly entering the workforce (Michael 1978). The decrease in divorce rates can be attributed to two probable factors: an increase in the age at which people get married, and an increased level of education among those who marry—both of which have been found to promote greater marital stability.
Divorce does not occur equally among all people in the United States; some segments of the U.S. population are more likely to divorce than others. According the American Community Survey (ACS), men and women in the Northeast have the lowest rates of divorce at 7.2 and 7.5 per 1,000 people. The South has the highest rate of divorce at 10.2 for men and 11.1 for women. Divorce rates are likely higher in the South because marriage rates are higher and marriage occurs at younger-than-average ages in this region. In the Northeast, the marriage rate is lower and first marriages tend to be delayed; therefore, the divorce rate is lower (U.S. Census Bureau 2011).
The rate of divorce also varies by race. In a 2009 ACS study, American Indian and Alaskan Natives reported the highest percentages of currently divorced individuals (12.6 percent) followed by blacks (11.5 percent), whites (10.8 percent), Pacific Islanders (8 percent), Latinos (7.8 percent) and Asians (4.9 percent) (ACS 2011). In general those who marry at a later age, have a college education have lower rates of divorce.
| Year | Divorces and annulments | Population | Rate per 1,000 total population |
|---|---|---|---|
| 20111 | 877,000 | 246,273,366 | 3.6 |
| 20101 | 872,000 | 244,122,529 | 3.6 |
| 20091 | 840,000 | 242,610,561 | 3.5 |
| 20081 | 844,000 | 240,545,163 | 3.5 |
| 20071 | 856,000 | 238,352,850 | 3.6 |
| 20061 | 872,000 | 236,094,277 | 3.7 |
| 20051 | 847,000 | 233,495,163 | 3.6 |
| 20042 | 879,000 | 236,402,656 | 3.7 |
| 20033 | 927,000 | 243,902,090 | 3.8 |
| 20024 | 955,000 | 243,108,303 | 3.9 |
| 20015 | 940,000 | 236,416,762 | 4.0 |
| 20005 | 944,000 | 233,550,143 | 4.0 |
So what causes divorce? While more young people are choosing to postpone or opt out of marriage, those who enter into the union do so with the expectation that it will last. A great deal of marital problems can be related to stress, especially financial stress. According to researchers participating in the University of Virginia’s National Marriage Project, couples who enter marriage without a strong asset base (like a home, savings, and a retirement plan) are 70 percent more likely to be divorced after three years than are couples with at least $10,000 in assets. This is connected to factors such as age and education level that correlate with low incomes.
The addition of children to a marriage creates added financial and emotional stress. Research has established that marriages enter their most stressful phase upon the birth of the first child (Popenoe and Whitehead 2007). This is particularly true for couples who have multiples (twins, triplets, and so on). Married couples with twins or triplets are 17 percent more likely to divorce than those with children from single births (McKay 2010). Another contributor to the likelihood of divorce is a general decline in marital satisfaction over time. As people get older, they may find that their values and life goals no longer match up with those of their spouse (Popenoe and Whitehead 2004).
Divorce is thought to have a cyclical pattern. Children of divorced parents are 40 percent more likely to divorce than children of married parents. And when we consider children whose parents divorced and then remarried, the likelihood of their own divorce rises to 91 percent (Wolfinger 2005). This might result from being socialized to a mindset that a broken marriage can be replaced rather than repaired (Wolfinger 2005). That sentiment is also reflected in the finding that when both partners of a married couple have been previously divorced, their marriage is 90 percent more likely to end in divorce (Wolfinger 2005).
People in a second marriage account for approximately 19.3 percent of all married persons, and those who have been married three or more times account for 5.2 percent (U.S. Census Bureau 2011). The vast majority (91 percent) of remarriages occur after divorce; only 9 percent occur after death of a spouse (Kreider 2006). Most men and women remarry within five years of a divorce, with the median length for men (three years) being lower than for women (4.4 years). This length of time has been fairly consistent since the 1950s. The majority of those who remarry are between the ages of twenty-five and forty-four (Kreider 2006). The general pattern of remarriage also shows that whites are more likely to remarry than black Americans.
Marriage the second time around (or third or fourth) can be a very different process than the first. Remarriage lacks many of the classic courtship rituals of a first marriage. In a second marriage, individuals are less likely to deal with issues like parental approval, premarital sex, or desired family size (Elliot 2010). In a survey of households formed by remarriage, a mere 8 percent included only biological children of the remarried couple. Of the 49 percent of homes that include children, 24 percent included only the woman’s biological children, 3 percent included only the man’s biological children, and 9 percent included a combination of both spouse’s children (U.S. Census Bureau 2006).
Children of Divorce and Remarriage
Divorce and remarriage can been stressful on partners and children alike. Divorce is often justified by the notion that children are better off in a divorced family than in a family with parents who do not get along. However, long-term studies determine that to be generally untrue. Research suggests that while marital conflict does not provide an ideal childrearing environment, going through a divorce can be damaging. Children are often confused and frightened by the threat to their family security. They may feel responsible for the divorce and attempt to bring their parents back together, often by sacrificing their own well-being (Amato 2000). Only in high-conflict homes do children benefit from divorce and the subsequent decrease in conflict. The majority of divorces come out of lower-conflict homes, and children from those homes are more negatively impacted by the stress of the divorce than the stress of unhappiness in the marriage (Amato 2000). Studies also suggest that stress levels for children are not improved when a child acquires a stepfamily through marriage. Although there may be increased economic stability, stepfamilies typically have a high level of interpersonal conflict (McLanahan and Sandefur 1994).
Children’s ability to deal with a divorce may depend on their age. Research has found that divorce may be most difficult for school-aged children, as they are old enough to understand the separation but not old enough to understand the reasoning behind it. Older teenagers are more likely to recognize the conflict that led to the divorce but may still feel fear, loneliness, guilt, and pressure to choose sides. Infants and preschool-age children may suffer the heaviest impact from the loss of routine that the marriage offered (Temke 2006).
Proximity to parents also makes a difference in a child’s well-being after divorce. Boys who live or have joint arrangements with their fathers show less aggression than those who are raised by their mothers only. Similarly, girls who live or have joint arrangements with their mothers tend to be more responsible and mature than those who are raised by their fathers only. Nearly three-fourths of the children of parents who are divorced live in a household headed by their mother, leaving many boys without a father figure residing in the home (U.S. Census Bureau 2011b). Still, researchers suggest that a strong parent-child relationship can greatly improve a child’s adjustment to divorce (Temke 2006).
There is empirical evidence that divorce has not discouraged children in terms of how they view marriage and family. A blended family has additional stress resulting from yours/mine/ours children. The blended family also has a ex-parent that has different discipline techniques. In a survey conducted by researchers from the University of Michigan, about three-quarters of high school seniors said it was “extremely important” to have a strong marriage and family life. And over half believed it was “very likely” that they would be in a lifelong marriage (Popenoe and Whitehead 2007). These numbers have continued to climb over the last twenty-five years.
Violence and Abuse
Violence and abuse are among the most disconcerting of the challenges that today’s families face. Abuse can occur between spouses, between parent and child, as well as between other family members. The frequency of violence among families is a difficult to determine because many cases of spousal abuse and child abuse go unreported. In any case, studies have shown that abuse (reported or not) has a major impact on families and society as a whole.
Domestic Violence
Domestic violence is a significant social problem in the United States. It is often characterized as violence between household or family members, specifically spouses. To include unmarried, cohabitating, and same-sex couples, family sociologists have created the term intimate partner violence (IPV). Women are the primary victims of intimate partner violence. It is estimated that one in four women has experienced some form of IPV in her lifetime (compared to one in seven men) (Catalano 2007). IPV may include physical violence, such as punching, kicking, or other methods of inflicting physical pain; sexual violence, such as rape or other forced sexual acts; threats and intimidation that imply either physical or sexual abuse; and emotional abuse, such as harming another’s sense of self-worth through words or controlling another’s behavior. IPV often starts as emotional abuse and then escalates to other forms or combinations of abuse (Centers for Disease Control 2012).
In 2010, of IPV acts that involved physical actions against women, 57 percent involved physical violence only; 9 percent involved rape and physical violence; 14 percent involved physical violence and stalking; 12 percent involved rape, physical violence, and stalking; and 4 percent involved rape only (CDC 2011). This is vastly different than IPV abuse patterns for men, which show that nearly all (92 percent) physical acts of IVP take the form of physical violence and fewer than 1 percent involve rape alone or in combination (Catalano 2007). IPV affects women at greater rates than men because women often take the passive role in relationships and may become emotionally dependent on their partners. Perpetrators of IPV work to establish and maintain such dependence in order to hold power and control over their victims, making them feel stupid, crazy, or ugly—in some way worthless.
IPV affects different segments of the population at different rates. The rate of IPV for black women (4.6 per 1,000 persons over the age of twelve) is higher than that for white women (3.1). These numbers have been fairly stable for both racial groups over the last ten years. However, the numbers have steadily increased for Native Americans and Alaskan Natives (up to 11.1 for females) (Catalano 2007).
Those who are separated report higher rates of abuse than those with other marital statuses, as conflict is typically higher in those relationships. Similarly, those who are cohabitating are more likely than those who are married to experience IPV (Stets and Straus 1990). Other researchers have found that the rate of IPV doubles for women in low-income disadvantaged areas when compared to IPV experienced by women who reside in more affluent areas (Benson and Fox 2004). Overall, women ages twenty to twenty-four are at the greatest risk of nonfatal abuse (Catalano 2007).
Accurate statistics on IPV are difficult to determine, as it is estimated that more than half of nonfatal IPV goes unreported. It is not until victims choose to report crimes that patterns of abuse are exposed. Most victims studied stated that abuse had occurred for at least two years prior to their first report (Carlson, Harris, and Holden 1999).
Sometimes abuse is reported to police by a third party, but it still may not be confirmed by victims. A study of domestic violence incident reports found that even when confronted by police about abuse, 29 percent of victims denied that abuse occurred. Surprisingly, 19 percent of their assailants were likely to admit to abuse (Felson, Ackerman, and Gallagher 2005). According to the National Criminal Victims Survey, victims cite varied reason why they are reluctant to report abuse, as shown in the table below.
| Reason Abuse Is Unreported | % Females | % Males |
|---|---|---|
| Considered a Private Matter | 22 | 39 |
| Fear of Retaliation | 12 | 5 |
| To Protect the Abuser | 14 | 16 |
| Belief That Police Won’t Do Anything | 8 | 8 |
Two-thirds of nonfatal IPV occurs inside of the home and approximately 10 percent occurs at the home of the victim’s friend or neighbor. The majority of abuse takes place between the hours of 6 p.m. and 6 a.m., and nearly half (42 percent) involves alcohol or drug use (Catalano 2007). Many perpetrators of IVP blame alcohol or drugs for their abuse, though studies have shown that alcohol and drugs do not cause IPV, they may only lower inhibitions (Hanson 2011). IPV has significant long-term effects on individual victims and on society. Studies have shown that IPV damage extends beyond the direct physical or emotional wounds. Extended IPV has been linked to unemployment among victims, as many have difficulty finding or holding employment. Additionally, nearly all women who report serious domestic problems exhibit symptoms of major depression (Goodwin, Chandler, and Meisel 2003).
Female victims of IPV are also more likely to abuse alcohol or drugs, suffer from eating disorders, and attempt suicide (Silverman et al. 2001). IPV is indeed something that impacts more than just intimate partners. In a survey, 34 percent of respondents said they have witnessed IPV, and 59 percent said that they know a victim personally (Roper Starch Worldwide 1995). Many people want to help IPV victims but are hesitant to intervene because they feel that it is a personal matter or they fear retaliation from the abuser—reasons similar to those of victims who do not report IPV.
Child Abuse
Children are among the most helpless victims of abuse. In 2010, there were more than 3.3 million reports of child abuse involving an estimated 5.9 million children (Child Help 2011). Three-fifths of child abuse reports are made by professionals, including teachers, law enforcement personal, and social services staff. The rest are made by anonymous sources, other relatives, parents, friends, and neighbors.
Child abuse may come in several forms, the most common being neglect (78.3 percent), followed by physical abuse (10.8 percent), sexual abuse (7.6 percent), psychological maltreatment (7.6 percent), and medical neglect (2.4 percent) (Child Help 2011). Some children suffer from a combination of these forms of abuse. The majority (81.2 percent) of perpetrators are parents; 6.2 percent are other relatives.
Infants (children less than one year old) were the most victimized population with an incident rate of 20.6 per 1,000 infants. This age group is particularly vulnerable to neglect because they are entirely dependent on parents for care. Some parents do not purposely neglect their children; factors such as cultural values, standard of care in a community, and poverty can lead to hazardous level of neglect. If information or assistance from public or private services are available and a parent fails to use those services, child welfare services may intervene (U.S. Department of Health and Human Services).
Infants are also often victims of physical abuse, particularly in the form of violent shaking. This type of physical abuse is referred to as shaken-baby syndrome, which describes a group of medical symptoms such as brain swelling and retinal hemorrhage resulting from forcefully shaking or causing impact to an infant’s head. A baby’s cry is the number one trigger for shaking. Parents may find themselves unable to soothe a baby’s concerns and may take their frustration out on the child by shaking him or her violently. Other stress factors such as a poor economy, unemployment, and general dissatisfaction with parental life may contribute this type of abuse. While there is no official central registry of shaken-baby syndrome statistics, it is estimated that each year 1,400 babies die or suffer serious injury from being shaken (Barr 2007).
Corporal Punishment
Physical abuse in children may come in the form of beating, kicking, throwing, choking, hitting with objects, burning, or other methods. Injury inflicted by such behavior is considered abuse even if the parent or caregiver did not intend to harm the child. Other types of physical contact that are characterized as discipline (spanking, for example) are not considered abuse as long as no injury results (Child Welfare Information Gateway 2008).
This issue is rather controversial among modern-day people in the United States. While some parents feel that physical discipline, or corporal punishment, is an effective way to respond to bad behavior, others feel that it is a form of abuse. According to a poll conducted by ABC News, 65 percent of respondents approve of spanking and 50 percent said that they sometimes spank their child.
Tendency toward physical punishment may be affected by culture and education. Those who live in the South are more likely than those who live in other regions to spank their child. Those who do not have a college education are also more likely to spank their child (Crandall 2011). Currently, 23 states officially allow spanking in the school system; however, many parents may object and school officials must follow a set of clear guidelines when administering this type of punishment (Crandall 2011). Studies have shown that spanking is not an effective form of punishment and may lead to aggression by the victim, particularly in those who are spanked at a young age (Berlin 2009).
Child abuse occurs at all socioeconomic and education levels and crosses ethnic and cultural lines. Just as child abuse is often associated with stresses felt by parents, including financial stress, parents who demonstrate resilience to these stresses are less likely to abuse (Samuels 2011). Young parents are typically less capable of coping with stresses, particularly the stress of becoming a new parent. Teenage mothers are more likely to abuse their children than their older counterparts. As a parent’s age increases, the risk of abuse decreases. Children born to mothers who are fifteen years old or younger are twice as likely to be abused or neglected by age five than are children born to mothers ages twenty to twenty-one (George and Lee 1997).
Drug and alcohol use is also a known contributor to child abuse. Children raised by substance abusers have a risk of physical abuse three times greater than other kids, and neglect is four times as prevalent in these families (Child Welfare Information Gateway 2011). Other risk factors include social isolation, depression, low parental education, and a history of being mistreated as a child. Approximately 30 percent of abused children will later abuse their own children (Child Welfare Information Gateway 2006).
The long-term effects of child abuse impact the physical, mental, and emotional wellbeing of a child. Injury, poor health, and mental instability occur at a high rate in this group, with 80 percent meeting the criteria of one or more psychiatric disorders, such as depression, anxiety, or suicidal behavior, by age twenty-one. Abused children may also suffer from cognitive and social difficulties. Behavioral consequences will affect most, but not all, of child abuse victims. Children of abuse are 25 percent more likely, as adolescents, to suffer from difficulties like poor academic performance and teen pregnancy, or to engage in behaviors like drug abuse and general delinquency. They are also more likely to participate in risky sexual acts that increase their chances of contracting a sexually transmitted disease (Child Welfare Information Gateway 2006). Other risky behaviors include drug and alcohol abuse. As these consequences can affect the health care, education, and criminal systems, the problems resulting from child abuse do not just belong to the child and family, but to society as a whole.
Summary
Today’s families face a variety of challenges, specifically to marital stability. While divorce rates have decreased in the last twenty-five years, many family members, especially children, still experience the negative effects of divorce. Children are also negatively impacted by violence and abuse within the home, with nearly 6 million children abused each year.
Section Quiz
Current divorce rates are:
- at an all-time high
- at an all-time low
- steadily increasing
- steadily declining
Hint:
D
Children of divorced parents are _______ to divorce in their own marriage than children of parents who stayed married.
- more likely
- less likely
- equally likely
Hint:
A
In general, children in ______ households benefit from divorce.
- stepfamily
- multigenerational
- high-conflict
- low-conflict
Hint:
C
Which of the following is true of intimate partner violence (IPV)?
- IPV victims are more frequently men than women.
- One in ten women is a victim of IPV.
- Nearly half of instances of IPV involve drugs or alcohol.
- Rape is the most common form of IPV.
Hint:
C
Which type of child abuse is most prevalent in the United States?
- Physical abuse
- Neglect
- Shaken-baby syndrome
- Verbal mistreatment
Hint:
B
Short Answer
Explain how financial status impacts marital stability. What other factors are associated with a couple’s financial status?
Explain why more than half of IPV goes unreported? Why are those who are abused unlikely to report the abuse?
Further Research
To find more information on child abuse, visit the U.S. Department of Health and Human Services web site at http://openstaxcollege.org/l/child_welfare to review documents provided by the Child Welfare Information Gateway.
References
Amato, Paul. 2000. “What Children Learn From Divorce.” Journal of Family Issues 21(8):1061–1086.
American Community Survey. 2011. “Marital Events of Americans: 2009.” The U.S. Census Bureau. Retrieved January 16, 2012 (http://www.census.gov/prod/2011pubs/acs-13.pdf).
Barr, Ronald. 2007. “What Is All That Crying About?” Bulletin of the Centres of Excellence for Children’s Wellbeing 6(2).
Benson, Michael, and Greer Fox. 2004. When Violence Hits Home: How Economics and Neighborhood Play a Role. Washington, DC: National Institutes of Justice.
Berlin, Lisa. 2009. “Correlates and Consequences of Spanking and Verbal Punishment for Low-Income White, African American, and Mexican American Toddlers.” Child Development 80(5):1403–1420.
Carlson, M., S. Harris, and G. Holden. 1999. “Protective Orders and Domestic Violence: Risk Factors for Reabuse.” Journal of Family Violence 14(2):205–226.
Catalano, S. 2007. Intimate Partner Violence in the United States. Washington, DC: US Department of Justice, Bureau of Justice Statistics. Retrieved April 30, 2012 (http://bjs.ojp.usdoj.gov/content/pub/pdf/ipvus.pdf).
Centers for Disease Control. 2011. “National Intimate Partner and Sexual Violence Survey.” Retrieved January 17, 2012 (http://www.cdc.gov/ViolencePrevention/pdf/NISVS_FactSheet-a.pdf).
Centers for Disease Control. 2012. “Understanding Intimate Partner Violence.” Retrieved January 16, 2012 (http://www.cdc.gov/violenceprevention/pdf/ipv_factsheet-a.pdf).
Child Welfare Information Gateway. 2006. “Long-Term Consequences of Child Abuse and Neglect.” U.S. Department of Health and Human Services. Retrieved January 16, 2012 (http://www.childwelfare.gov/pubs/factsheets/long_term_consequences.cfm).
Child Welfare Information Gateway. 2008. “What Is Child Abuse and Neglect.” U.S. Department of Health and Human Services. Retrieved January 16, 2012 (http://www.childwelfare.gov/pubs/factsheets/whatiscan.cfm).
Child Welfare Information Gateway. 2011. “Parental Substance Abuse.” U.S. Department of Health and Human Services. Retrieved January 16, 2012 (http://www.childwelfare.gov/can/factors/parentcaregiver/substance.cfm).
Crandall, Julie. 2011. “Support for Spanking: Most Americans Think Corporal Punishment is OK.” ABCNews.com, November 8. Retrieved January 16, 2012 (http://abcnews.go.com/sections/us/dailynews/spanking_poll021108.html).
Elliot, Diana. 2010. “Embracing the Institution of Marriage: The Characteristics of Remarried Americans.” U.S. Census Bureau.
Felson, R., J. Ackerman, and C. Gallagher. 2005. "Police Intervention and the Repeat of Domestic Assault." Final report for National Institute of Justice. Washington, DC: U.S. Department of Justice, National Institute of Justice. Retrieved January 16, 2012 (http://www.ncjrs.gov/App/Publications/abstract.aspx?ID=210301).
George, R. M., and B. J. Lee. 1997. “Abuse and Neglect of the Children.” Pp. 205–230 in Kids Having Kids, edited by R. Maynard. Washington, DC: The Urban Institute Press.
Goodwin, S.N., S. Chandler, and J. Meisel. 2003. “Violence Against Women: The Role of Welfare Reform." Final Report to the National Institute of Justice.
Hanson, David. 2011. “Alcohol and Domestic Violence.” State University of New York. Retrieved January 16, 2012 (http://www2.potsdam.edu/hansondj/Controversies/1090863351.html).
Kreider, Rose. 2006. “Remarriage in the United States.” U.S. Census Bureau.
McKay, Stephen. 2010. “The Effects of Twins and Multiple Births on Families and Their Living Standards.” University of Birmingham. Retrieved February 24, 2012 (http://www.tamba.org.uk/document.doc?id=268).
McLanahan, Sara, and Gary Sandefur. 1997. Growing Up With a Single Parent: What Hurts, What Helps. Cambridge, MA: Harvard University Press.
Michael, Robert. 1978. “The Rise in Divorce Rates, 1960–1974: Age-Specific Components.” Demography 15(2):177–182.
Popenoe, David. 2007. “The Future of Marriage in America.” University of Virginia/National Marriage Project/The State of Our Unions. Retrieved January 16, 2012.
Popenoe, David and Barbara D. Whitehead. 2001. “Top Ten Myths of Divorce University of Virginia/National Marriage Project/The State of Our Unions.” Retrieved January 16, 2012.
Popenoe, David, and Barbara D. Whitehead. 2004. “Ten Important Research Findings on Marriage and Choosing a Marriage Partner.” University of Virginia/National Marriage Project/The State of Our Unions. Retrieved January 16, 2012.
Roper Starch Worldwide. 1995. Domestic Violence: Views on Campus Survey. New York: Liz Claiborne.
Samuels, Bryan. 2011. “Strengthening Families and Communities.” U.S. Department of Health and Human Services. Retrieved February 14, 2012 (http://www.childwelfare.gov/pubs/guide2011/guide.pdf#page=29).
Silverman, J.G., A. Raj, L. A. Mucci, and J. E. Hathaway. 2001. “Dating Violence Against Adolescent Girls and Associated Substance Abuse, Unhealthy Weight Control, Sexual Risk Behavior, Pregnancy and Suicide.” Journal of the American Medical Association 286:572–579.
Stets, J. E., and M. A. Straus. 1990. “The Marriage License as a Hitting License: A Comparison of Assaults in Dating, Cohabiting, and Married Couples.” Pp. 227–244 in Physical Violence in American Families: Risk Factors and Adaptations to Violence in 8,145 Families, edited by M. A. Straus and R. J Gelles. New Brunswick, NJ: Transaction Publishers.
Temke, Mary W. 2006. “The Effects of Divorce on Children.” Durham: University of New Hampshire. Retrieved January 16, 2012.
U.S. Census Bureau. 2006. “Remarriage in the United States.” Retrieved January 17, 2012 (http://www.census.gov/hhes/socdemo/marriage/data/sipp/us-remarriage-poster.pdf).
U.S. Census Bureau. 2011. “Divorce Rates Highest in the South, Lowest in the Northeast, Census Bureau Reports.” Retrieved January 16, 2012 (http://www.census.gov/newsroom/releases/archives/marital_status_living_arrangements/cb11-144.html).
U.S. Census Bureau. 2011b. “Living Arrangements of Children: 2009.” Retrieved January 16, 2012 (http://www.census.gov/prod/2011pubs/p70-126.pdf).
U.S. Department of Health and Human Services, Administration for Children and Families, Administration on Children, Youth and Families, Children’s Bureau. 2011. Child Maltreatment. Retrieved February 14, 2012 (http://www.acf.hhs.gov/programs/cb/stats_research/index.htm#can).
Wolfinger, Nicholas. 2005. Understanding the Divorce Cycle. New York: Cambridge University Press.
|
oercommons
|
2025-03-18T00:39:16.788335
| null |
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/11816/overview",
"title": "Introduction to Sociology 2e, Marriage and Family",
"author": null
}
|
https://oercommons.org/courseware/lesson/11808/overview
|
Introduction to Aging and the Elderly
Madame Jeanne Calment of France was the world's oldest living person until she died at 122 years old; there are currently six women in the world whose ages are well documented as 115 years or older (Diebel 2014).
Supercentenarians are people living to 110 years or more. In August 2014, there were seventy-five verified supercentenarians worldwide—seventy-three women and two men. These are people whose age has been carefully documented, but there are almost certainly others who have not been identified. The Gerontology Research Group (2014) estimates there are between 300 and 450 people worldwide who are at least 110 years of age.
Centenarians are people living to be 100 years old, and they are approximately 1,000 times more common than supercentenarians. In 2010, there were about 80,000 centenarians in the United States alone. They make up one of the fastest-growing segments of the population (Boston University School of Medicine 2014).
People over ninety years of age now account for 4.7 percent of the older population, defined as age sixty-five or above; this percentage is expected to reach 10 percent by the year 2050 (U.S. Census Bureau 2011). As of 2013, the U.S. Census Bureau reports that 14.1 percent of the total U.S. population is sixty-five years old or older.
The aging of the U.S. population has significant ramifications for institutions such as business, education, the healthcare industry, and the family, as well as for the many cultural norms and traditions that focus on interactions with and social roles for older people. “Old” is a socially defined concept, and the way we think about aging is likely to change as the population ages.
References
Boston University School of Medicine. 2014. “New England Centenarian Study Overview.” Retrieved November 2, 2014 (http://www.bumc.bu.edu/centenarian/overview/).
Diebel, Matthew. 2014. “Yes, Six People Born in the 19th Century Are Still With Us.” USA Today. Retrieved November 2, 2014 (http://www.usatoday.com/story/news/world/2014/09/05/six-people-still-alive-who-were-born-in-the-19th-century/15122367/).
Gerontology Research Group. 2014. “Current Validated Living Supercentenarians.” Retrieved November 2, 2014 (http://www.grg.org/Adams/E.HTM).
United States Census Bureau. 2011. “Census Bureau Releases Comprehensive Analysis of Fast-Growing 90-and0Older Population.” Newsroom Archive, November 17. Retrieved November 1, 2014 (https://www.census.gov/newsroom/releases/archives/aging_population/cb11-194.html).
|
oercommons
|
2025-03-18T00:39:16.805234
| null |
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/11808/overview",
"title": "Introduction to Sociology 2e, Aging and the Elderly",
"author": null
}
|
https://oercommons.org/courseware/lesson/11809/overview
|
Who Are the Elderly? Aging in Society
Overview
- Understand the difference between senior age groups (young-old, middle-old, and old-old)
- Describe the “graying of the United States” as the population experiences increased life expectancies
- Examine aging as a global issue
Think of U.S. movies and television shows you have watched recently. Did any of them feature older actors and actresses? What roles did they play? How were these older actors portrayed? Were they cast as main characters in a love story? Or were they cast as grouchy old people?
Many media portrayals of the elderly reflect negative cultural attitudes toward aging. In the United States, society tends to glorify youth and associate it with beauty and sexuality. In comedies, the elderly are often associated with grumpiness or hostility. Rarely do the roles of older people convey the fullness of life experienced by seniors—as employees, lovers, or the myriad roles they have in real life. What values does this reflect?
One hindrance to society’s fuller understanding of aging is that people rarely understand the process of aging until they reach old age themselves. (As opposed to childhood, for instance, which we can all look back on.) Therefore, myths and assumptions about the elderly and aging are common. Many stereotypes exist surrounding the realities of being an older adult. While individuals often encounter stereotypes associated with race and gender and are thus more likely to think critically about them, many people accept age stereotypes without question (Levy 2002). Each culture has a certain set of expectations and assumptions about aging, all of which are part of our socialization.
While the landmarks of maturing into adulthood are a source of pride, signs of natural aging can be cause for shame or embarrassment. Some people try to fight off the appearance of aging with cosmetic surgery. Although many seniors report that their lives are more satisfying than ever, and their self-esteem is stronger than when they were young, they are still subject to cultural attitudes that make them feel invisible and devalued.
Gerontology is a field of science that seeks to understand the process of aging and the challenges encountered as seniors grow older. Gerontologists investigate age, aging, and the aged. Gerontologists study what it is like to be an older adult in a society and the ways that aging affects members of a society. As a multidisciplinary field, gerontology includes the work of medical and biological scientists, social scientists, and even financial and economic scholars.
Social gerontology refers to a specialized field of gerontology that examines the social (and sociological) aspects of aging. Researchers focus on developing a broad understanding of the experiences of people at specific ages, such as mental and physical wellbeing, plus age-specific concerns such as the process of dying. Social gerontologists work as social researchers, counselors, community organizers, and service providers for older adults. Because of their specialization, social gerontologists are in a strong position to advocate for older adults.
Scholars in these disciplines have learned that “aging” reflects not only the physiological process of growing older but also our attitudes and beliefs about the aging process. You’ve likely seen online calculators that promise to determine your “real age” as opposed to your chronological age. These ads target the notion that people may “feel” a different age than their actual years. Some sixty-year-olds feel frail and elderly, while some eighty-year-olds feel sprightly.
Equally revealing is that as people grow older they define “old age” in terms of greater years than their current age (Logan 1992). Many people want to postpone old age and regard it as a phase that will never arrive. Some older adults even succumb to stereotyping their own age group (Rothbaum 1983).
In the United States, the experience of being elderly has changed greatly over the past century. In the late 1800s and early 1900s, many U.S. households were home to multigenerational families, and the experiences and wisdom of elders was respected. They offered wisdom and support to their children and often helped raise their grandchildren (Sweetser 1984).
Multigenerational U.S. families began to decline after World War II, and their numbers reached a low point around 1980, but they are on the rise again. In fact, a 2010 Pew Research Center analysis of census data found that multigenerational families in the United States have now reached a record high. The 2008 census data indicated that 49 million U.S. families, 16.1 percent of the country's total population, live in a family household with at least two adult generations—or a grandparent and at least one other generation.
Attitudes toward the elderly have also been affected by large societal changes that have happened over the past 100 years. Researchers believe industrialization and modernization have contributed greatly to lowering the power, influence, and prestige the elderly once held.
The elderly have both benefitted and suffered from these rapid social changes. In modern societies, a strong economy created new levels of prosperity for many people. Healthcare has become more widely accessible, and medicine has advanced, which allows the elderly to live longer. However, older people are not as essential to the economic survival of their families and communities as they were in the past.
Studying Aging Populations
Since its creation in 1790, the U.S. Census Bureau has been tracking age in the population. Age is an important factor to analyze with accompanying demographic figures, such as income and health. The population pyramid below shows projected age distribution patterns for the next several decades.
Statisticians use data to calculate the median age of a population, that is, the number that marks the halfway point in a group’s age range. In the United States, the median age is about forty (U.S. Census Bureau 2010). That means that about half of the people in the United States are under forty and about half are over forty. This median age has been increasing, which indicates the population as a whole is growing older.
A cohort is a group of people who share a statistical or demographic trait. People belonging to the same age cohort were born in the same time frame. Understanding a population’s age composition can point to certain social and cultural factors and help governments and societies plan for future social and economic challenges.
Sociological studies on aging might help explain the difference between Native American age cohorts and the general population. While Native American societies have a strong tradition of revering their elders, they also have a lower life expectancy because of lack of access to healthcare and high levels of mercury in fish, which is a traditional part of their diet.
Phases of Aging: The Young-Old, Middle-Old, and Old-Old
In the United States, all people over eighteen years old are considered adults, but there is a large difference between a person who is twenty-one years old and a person who is forty-five years old. More specific breakdowns, such as “young adult” and “middle-aged adult,” are helpful. In the same way, groupings are helpful in understanding the elderly. The elderly are often lumped together to include everyone over the age of sixty-five. But a sixty-five-year-old’s experience of life is much different from a ninety-year-old’s.
The United States’ older adult population can be divided into three life-stage subgroups: the young-old (approximately sixty-five to seventy-four years old), the middle-old (ages seventy-five to eighty-four years old), and the old-old (over age eighty-five). Today’s young-old age group is generally happier, healthier, and financially better off than the young-old of previous generations. In the United States, people are better able to prepare for aging because resources are more widely available.
Also, many people are making proactive quality-of-life decisions about their old age while they are still young. In the past, family members made care decisions when an elderly person reached a health crisis, often leaving the elderly person with little choice about what would happen. The elderly are now able to choose housing, for example, that allows them some independence while still providing care when it is needed. Living wills, retirement planning, and medical power of attorney are other concerns that are increasingly handled in advance.
The Graying of the United States
What does it mean to be elderly? Some define it as an issue of physical health, while others simply define it by chronological age. The U.S. government, for example, typically classifies people aged sixty-five years old as elderly, at which point citizens are eligible for federal benefits such as Social Security and Medicare. The World Health Organization has no standard, other than noting that sixty-five years old is the commonly accepted definition in most core nations, but it suggests a cut-off somewhere between fifty and fifty-five years old for semi-peripheral nations, such as those in Africa (World Health Organization 2012). AARP (formerly the American Association of Retired Persons) cites fifty as the eligible age of membership. It is interesting to note AARP’s name change; by taking the word “retired” out of its name, the organization can broaden its base to any older people in the United States, not just retirees. This is especially important now that many people are working to age seventy and beyond.
There is an element of social construction, both local and global, in the way individuals and nations define who is elderly; that is, the shared meaning of the concept of elderly is created through interactions among people in society. This is exemplified by the truism that you are only as old as you feel.
Demographically, the U.S. population over sixty-five years old increased from 3 million in 1900 to 33 million in 1994 (Hobbs 1994) and to 36.8 million in 2010 (U.S. Census Bureau 2011c). This is a greater than tenfold increase in the elderly population, compared to a mere tripling of both the total population and of the population under sixty-five years old (Hobbs 1994). This increase has been called “the graying of America,” a term that describes the phenomenon of a larger and larger percentage of the population getting older and older. There are several reasons why the United States is graying so rapidly. One of these is life expectancy: the average number of years a person born today may expect to live. When we review Census Bureau statistics grouping the elderly by age, it is clear that in the United States, at least, we are living longer. In 2010, there were about 80,000 centenarians in the United States alone. They make up one of the fastest-growing segments of the population (Boston University School of Medicine 2014).
People over ninety years of age now account for 4.7 percent of the older population, defined as age sixty-five or above; this percentage is expected to reach 10 percent by the year 2050 (U.S. Census Bureau 2011). As of 2013, the U.S. Census Bureau reports that 14.1 percent of the total U.S. population is sixty-five years old or older.
It is interesting to note that not all people in the United States age equally. Most glaring is the difference between men and women; as shows, women have longer life expectancies than men. In 2010, there were ninety sixty-five-year-old men per one hundred sixty-five-year-old women. However, there were only eighty seventy-five-year-old men per one hundred seventy-five-year-old women, and only sixty eighty-five-year-old men per one hundred eighty-five-year-old women. Nevertheless, as the graph shows, the sex ratio actually increased over time, indicating that men are closing the gap between their life spans and those of women (U.S. Census Bureau 2010).
Baby Boomers
Of particular interest to gerontologists today is the population of baby boomers, the cohort born between 1946 and 1964 and now reaching their 60s. Coming of age in the 1960s and early 1970s, the baby boom generation was the first group of children and teenagers with their own spending power and therefore their own marketing power (Macunovich 2000). As this group has aged, it has redefined what it means to be young, middle-aged, and now old. People in the boomer generation do not want to grow old the way their grandparents did; the result is a wide range of products designed to ward off the effects—or the signs—of aging. Previous generations of people over sixty-five were “old.” Baby boomers are in “later life” or “the third age” (Gilleard and Higgs 2007).
The baby boom generation is the cohort driving much of the dramatic increase in the over-sixty-five population. shows a comparison of the U.S. population by age and gender between 2000 and 2010. The biggest bulge in the pyramid (representing the largest population group) moves up the pyramid over the course of the decade; in 2000, the largest population group was age thirty-five to fifty-five. In 2010, that group was age forty-five to sixty-five, meaning the oldest baby boomers were just reaching the age at which the U.S. Census considers them elderly. In 2020, we can predict, the baby boom bulge will continue to rise up the pyramid, making the largest U.S. population group between sixty-five and eighty-five years old.
This aging of the baby boom cohort has serious implications for our society. Healthcare is one of the areas most impacted by this trend. For years, hand-wringing has abounded about the additional burden the boomer cohort will place on Medicare, a government-funded program that provides healthcare services to people over sixty-five years old. And indeed, the Congressional Budget Office’s 2008 long-term outlook report shows that Medicare spending is expected to increase from 3 percent of gross domestic product (GDP) in 2009 to 8 percent of GDP in 2030, and to 15 percent in 2080 (Congressional Budget Office 2008).
Certainly, as boomers age, they will put increasing burdens on the entire U.S. healthcare system. A study from 2008 indicates that medical schools are not producing enough medical professionals who specialize in treating geriatric patients (Gerontological Society of America 2008). However, other studies indicate that aging boomers will bring economic growth to the healthcare industries, particularly in areas like pharmaceutical manufacturing and home healthcare services (Bierman 2011). Further, some argue that many of our medical advances of the past few decades are a result of boomers’ health requirements. Unlike the elderly of previous generations, boomers do not expect that turning sixty-five means their active lives are over. They are not willing to abandon work or leisure activities, but they may need more medical support to keep living vigorous lives. This desire of a large group of over-sixty-five-year-olds wanting to continue with a high activity level is driving innovation in the medical industry (Shaw).
The economic impact of aging boomers is also an area of concern for many observers. Although the baby boom generation earned more than previous generations and enjoyed a higher standard of living, they also spent their money lavishly and did not adequately prepare for retirement. According to a 2008 report from the McKinsey Global Institute, approximately two-thirds of early boomer households have not accumulated enough savings to maintain their lifestyles. This will have a ripple effect on the economy as boomers work and spend less (Farrel et al. 2008).
Just as some observers are concerned about the possibility of Medicare being overburdened, Social Security is considered to be at risk. Social Security is a government-run retirement program funded primarily through payroll taxes. With enough people paying into the program, there should be enough money for retirees to take out. But with the aging boomer cohort starting to receive Social Security benefits and fewer workers paying into the Social Security trust fund, economists warn that the system will collapse by the year 2037. A similar warning came in the 1980s; in response to recommendations from the Greenspan Commission, the retirement age (the age at which people could start receiving Social Security benefits) was raised from sixty-two to sixty-seven and the payroll tax was increased. A similar hike in retirement age, perhaps to seventy, is a possible solution to the current threat to Social Security (Reuteman 2010).
Aging around the World
From 1950 to approximately 2010, the global population of individuals age sixty-five and older increased by a range of 5–7 percent (Lee 2009). This percentage is expected to increase and will have a huge impact on the dependency ratio: the number of nonproductive citizens (young, disabled, or elderly) to productive working citizens (Bartram and Roe 2005). One country that will soon face a serious aging crisis is China, which is on the cusp of an “aging boom”— a period when its elderly population will dramatically increase. The number of people above age sixty in China today is about 178 million, which amounts to 13.3 percent of its total population (Xuequan 2011). By 2050, nearly a third of the Chinese population will be age sixty or older, which will put a significant burden on the labor force and impacting China’s economic growth (Bannister, Bloom, and Rosenberg 2010).
As healthcare improves and life expectancy increases across the world, elder care will be an emerging issue. Wienclaw (2009) suggests that with fewer working-age citizens available to provide home care and long-term assisted care to the elderly, the costs of elder care will increase.
Worldwide, the expectation governing the amount and type of elder care varies from culture to culture. For example, in Asia the responsibility for elder care lies firmly on the family (Yap, Thang, and Traphagan 2005). This is different from the approach in most Western countries, where the elderly are considered independent and are expected to tend to their own care. It is not uncommon for family members to intervene only if the elderly relative requires assistance, often due to poor health. Even then, caring for the elderly is considered voluntary. In the United States, decisions to care for an elderly relative are often conditionally based on the promise of future returns, such as inheritance or, in some cases, the amount of support the elderly provided to the caregiver in the past (Hashimoto 1996).
These differences are based on cultural attitudes toward aging. In China, several studies have noted the attitude of filial piety (deference and respect to one’s parents and ancestors in all things) as defining all other virtues (Hsu 1971; Hamilton 1990). Cultural attitudes in Japan prior to approximately 1986 supported the idea that the elderly deserve assistance (Ogawa and Retherford 1993). However, seismic shifts in major social institutions (like family and economy) have created an increased demand for community and government care. For example, the increase in women working outside the home has made it more difficult to provide in-home care to aging parents, which leads to an increase in the need for government-supported institutions (Raikhola and Kuroki 2009).
In the United States, by contrast, many people view caring for the elderly as a burden. Even when there is a family member able and willing to provide for an elderly family member, 60 percent of family caregivers are employed outside the home and are unable to provide the needed support. At the same time, however, many middle-class families are unable to bear the financial burden of “outsourcing” professional healthcare, resulting in gaps in care (Bookman and Kimbrel 2011). It is important to note that even within the United States not all demographic groups treat aging the same way. While most people in the United States are reluctant to place their elderly members into out-of-home assisted care, demographically speaking, the groups least likely to do so are Latinos, African Americans, and Asians (Bookman and Kimbrel 2011).
Globally, the United States and other core nations are fairly well equipped to handle the demands of an exponentially increasing elderly population. However, peripheral and semi-peripheral nations face similar increases without comparable resources. Poverty among elders is a concern, especially among elderly women. The feminization of the aging poor, evident in peripheral nations, is directly due to the number of elderly women in those countries who are single, illiterate, and not a part of the labor force (Mujahid 2006).
In 2002, the Second World Assembly on Aging was held in Madrid, Spain, resulting in the Madrid Plan, an internationally coordinated effort to create comprehensive social policies to address the needs of the worldwide aging population. The plan identifies three themes to guide international policy on aging: 1) publically acknowledging the global challenges caused by, and the global opportunities created by, a rising global population; 2) empowering the elderly; and 3) linking international policies on aging to international policies on development (Zelenev 2008).
The Madrid Plan has not yet been successful in achieving all its aims. However, it has increased awareness of the various issues associated with a global aging population, as well as raising the international consciousness to the way that the factors influencing the vulnerability of the elderly (social exclusion, prejudice and discrimination, and a lack of socio-legal protection) overlap with other developmental issues (basic human rights, empowerment, and participation), leading to an increase in legal protections (Zelenev 2008).
Summary
The social study of aging uses population data and cohorts to predict social concerns related to aging populations. In the United States, the population is increasingly older (called “the graying of the United States”), especially due to the baby boomer segment. Global studies on aging reveal a difference in life expectancy between core and peripheral nations as well as a discrepancy in nations’ preparedness for the challenges of increasing elderly populations.
Section Quiz
In most countries, elderly women ______ than elderly men.
- are mistreated less
- live a few years longer
- suffer fewer health problems
- deal with issues of aging better
Hint:
B
America’s baby boomer generation has contributed to all of the following except:
- Social Security’s vulnerability
- improved medical technology
- Medicaid being in danger of going bankrupt
- rising Medicare budgets
Hint:
C
The measure that compares the number of men to women in a population is ______.
- cohort
- sex ratio
- baby boomer
- disengagement
Hint:
B
The “graying of the United States” refers to ________.
- the increasing percentage of the population over sixty-five years old
- faster aging due to stress
- dissatisfaction with retirement plans
- increased health problems such as Alzheimer’s
Hint:
A
What is the approximate median age of the United States?
- eighty-five
- sixty-five
- thirty-seven
- eighteen
Hint:
C
Short Answer
Baby boomers have been called the “Me Generation.” Do you know any baby boomers? In what way do they exemplify their generation?
What social issues involve age disaggregation (breakdowns into groups) of a population? What kind of sociological studies would consider age an important factor?
Conduct a mini-census by counting the members of your extended family, and emphasize age. Try to include three or four generations, if possible. Create a table and include total population plus percentages of each generation. Next, begin to analyze age patterns in your family. What issues are important and specific to each group? What trends can you predict about your own family over the next ten years based on this census? For example, how will family members’ needs and interests and relationships change the family dynamic?
Further Research
Gregory Bator founded the television show Graceful Aging and then developed a web site offering short video clips from the show. The purpose ofGraceful Aging is to both inform and entertain, with clips on topics such as sleep, driving, health, safety, and legal issues. Bator, a lawyer, works on counseling seniors about their legal needs. Log ontoGraceful Aging for a visual understanding of aging:http://openstaxcollege.org/l/graceful_aging
References
Bannister, Judith, David E. Bloom, and Larry Rosenberg. 2010. Population Aging and Economic Growth in China. Cambridge, MA: The Program on the Global Demography of Aging.
Bartram, L., and B. Roe. 2005. “Dependency Ratios: Useful Policy-Making Tools?” Geriatrics & Gerontology International 5:224–228.
Bierman, Libby. 2011. “The Baby Boom = The BIG Boom in Healthcare.” Forbes, July 22. Retrieved January 31, 2012 (http://www.forbes.com/sites/sageworks/2011/07/22/the-baby-boom-the-big-boom-in-healthcare/).
Bookman, Ann, and Delia Kimbrel. 2011. “Families and Elder Care in the Twenty-First Century.” The Future of Children 21:117–140.
Bostrom, Josh. 2005. “Aging Baby Boomers Will Drive Health-Care Innovation.” Infoworld. Retrieved January 31, 2012 (http://www.infoworld.com/t/business/aging-baby-boomers-will-drive-health-care-innovation-054).
Congressional Budget Office. 2008. “Long-Term Outlook for Medicare, Medicaid and Total Health Care Spending.” Retrieved January 31, 2012 (http://www.cbo.gov/ftpdocs/102xx/doc10297/Chapter2.5.1.shtml).
Farrel, Diana, David Court, Eric Beinhocker, John Forsyth, Ezra Greenberg, Suruchi Shukla, Jonathan Ablett, and Geoffrey Greene. 2008. Talkin' 'Bout My Generation: The Economic Impact of Aging US Baby Boomers. McKinsey Global Institute. Retrieved February 12, 2012 (http://www.mckinsey.com/Insights/MGI/Research/Americas/Talkin_bout_my_generation).
Gerontological Society of America. 2008. “Baby Boomer Health Care Crisis Looms.” Science Daily, April 17. Retrieved January 31, 2012 (http://www.sciencedaily.com/releases/2008/04/080417111300.htm).
Gilleard, Chris, and Paul Higgs. 2007. “The Third Age and the Baby Boomers: Two Approaches to the Social Structuring of Later Life.” International Journal of Ageing and Later Life 2(2):13–30.
Hamilton, Gary. 1990. “Patriarchy, Patrimonialism, and Filial Piety: A Comparison of China and Western Europe.” British Journal of Sociology 41:77–104.
Hashimoto, Akiko. 1996. The Gift of Generations: Japanese and American Perspectives on Aging and the Social Contract. New York: Cambridge University Press.
Hobbs, Frank. 1994. “The Elderly Population.” Population Profile of the United States. Retrieved January 28, 2012 (http://www.census.gov/population/www/pop-profile/elderpop.html).
Hsu, Francis. 1971. “Filial Piety in Japan and China: Borrowing, Variation and Significance.” Journal of Comparative Family Studies 2:67–74.
Lee, Mary. 2009. “Trends in Global Population Growth.” Research Starters Sociology: Academic Topic Overview. Retrieved January 28, 2012 from (http://www.ebscohost.com/academic/academic-search-premier).
Levy, Becca R., Martin D. Slade, Suzanne R. Kunkel, and Stanislav V. Kasl, 2002. “Longevity Increased by Positive Self-perceptions of Aging.” Journal of Personality and Social Psychology 83(2):261–270.
Logan, J.R., R. Ward, and G. Spitze. 1992. “As Old as You Feel: Age Identity in Middle and Later Life.” Sociological Forces 71:451–67.
Macunovich, Diane J. 2000. The Baby Boomers. New York: Barnard College Department of Economics.
Mujahid, G. 2006. “Population Ageing in East and South-East Asia: Current Situation and Emerging Challenges.” Papers in Population Ageing No.1. New York: United Nations Population Fund. Retrieved January 28, 2012 (http://www.eldis.org/assets/Docs/23355.html).
Native News Network. 2011. “Age Distribution: AIAN Compared to Total US.” Retrieved January 22, 2012 (http://www.nativenewsnetwork.com/native-youth-count.html).
Ogawa, Naohiro, and Robert Retherford. 1993. “Care of the Elderly in Japan: Changing Norms and Expectations.” Journal of Marriage and the Family 55:585–597.
Pew Research Center. 2010. “The Return of the Multi-Generational Family Household.” Pew Research Social & Demographic Trends; Section I. Retrieved November 1, 2014 (http://www.pewsocialtrends.org/2010/03/18/the-return-of-the-multi-generational-family-household/).
Population Fund. Retrieved January 28, 2012 (http://www.eldis.org/assets/Docs/23355.html).
Raikhola, Pushkar Singh, and Yasuhiro Kuroki. 2009. “Aging and Elderly Care Practice in Japan: Main Issues, Policy and Program Perspective; What Lessons Can Be Learned from Japanese Experiences?” Dhaulagiri: Journal of Sociology & Anthropology 3:41–82.
Reuteman, Rob. 2010. Will Baby Boomers Bankrupt Social Security? Retrieved January 31, 2012 (http://www.cnbc.com/id/34941334/Will_Baby_Boomers_Bankrupt_Social_Security).
Rothbaum, F. 1983. “Aging and Age Stereotypes.” Social Cognition 2:171–84.
Shaw, Gina. “Hip and Knee Replacements on the Rise.” Web MD. Retrieved February 13, 2012 (http://arthritis.webmd.com/features/hip-knee-replacements-rise).
Sweetser, Dorian Apple. 1984. “Love and Work: Intergenerational Household Composition in the U. S. in 1900.” Journal of Marriage and the Family 46(2):289–293.
U.S. Census Bureau. 2013. “State and County Facts: USA Quick Facts.” US Census Bureau. Retrieved November 1, 2014 (http://quickfacts.census.gov/qfd/states/00000.html).
U.S. Census Bureau. 2011a. “Age and Sex Composition 2010.” 2010 Census Briefs, May. Retrieved February 13, 2012 (http://www.census.gov/prod/cen2010/briefs/c2010br-03.pdf).
U.S. Census Bureau. 2011b. “The Older Population: 2010.” 2010 Census Briefs, November. Retrieved December 13, 2011 (http://0-www.census.gov.iii-server.ualr.edu/prod/cen2010/briefs/c2010br-09.pdf).
U.S. Census Bureau. 2011c. “Population.” The 2012 Statistical Abstract. Retrieved January 28, 2012 (http://www.census.gov/compendia/statab/cats/population.html).
Werner, Carrie. 2011. “The Older Population: 2010.” U.S. Census Bureau. Retrieved January 28, 2012 (http://www.census.gov/prod/cen2010/briefs/c2010br-09.pdf).
Wiencaw, Ruth. 2009. “Caring for the Elderly in America.” Research Starters. Retrieved January 28, 2012 (http://www.ebscohost.com/academic/academic-search-premier).
World Health Organization. 2012. “Definition of an Older or Elderly Person.” Retrieved January 28, 2012 (http://www.who.int/healthinfo/survey/ageingdefnolder/en/index.html).
Xuequan, Mu. 2011. “Premier Wen Join Nursing Home Seniors to Celebrate Mid-Autumn Festival.” Retrieved February 12, 2012 (http://news.xinhuanet.com/english2010/china/2011-09/13/c_131134367.htm).
Yap, Mui Teng, Leng Leng Thang, and John W. Traphagan. 2005. “Introduction: Aging in Asia—Perennial Concerns on Support and Caring for the Old.” Journal of Cross-Cultural Gerontology 20:257–267.
Zelenev, Sergei. 2008. “Regional Dimensions of the Ageing Situation.” The United Nations. Retrieved January 28, 2012 (http://social.un.org/index/Ageing/Resources/PapersandPublications.aspx).
|
oercommons
|
2025-03-18T00:39:16.846917
| null |
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/11809/overview",
"title": "Introduction to Sociology 2e, Aging and the Elderly",
"author": null
}
|
https://oercommons.org/courseware/lesson/11810/overview
|
The Process of Aging
Overview
- Consider the biological, social, and psychological changes in aging
- Describe the birth of the field of geriatrics
- Examine attitudes toward death and dying and how they affect the elderly
- Name the five stages of grief developed by Dr. Elisabeth Kübler-Ross
As human beings grow older, they go through different phases or stages of life. It is helpful to understand aging in the context of these phases. A life course is the period from birth to death, including a sequence of predictable life events such as physical maturation. Each phase comes with different responsibilities and expectations, which of course vary by individual and culture. Children love to play and learn, looking forward to becoming preteens. As preteens begin to test their independence, they are eager to become teenagers. Teenagers anticipate the promises and challenges of adulthood. Adults become focused on creating families, building careers, and experiencing the world as independent people. Finally, many adults look forward to old age as a wonderful time to enjoy life without as much pressure from work and family life. In old age, grandparenthood can provide many of the joys of parenthood without all the hard work that parenthood entails. And as work responsibilities abate, old age may be a time to explore hobbies and activities that there was no time for earlier in life. But for other people, old age is not a phase that they look forward to. Some people fear old age and do anything to “avoid” it by seeking medical and cosmetic fixes for the natural effects of age. These differing views on the life course are the result of the cultural values and norms into which people are socialized, but in most cultures, age is a master status influencing self-concept, as well as social roles and interactions.
Through the phases of the life course, dependence and independence levels change. At birth, newborns are dependent on caregivers for everything. As babies become toddlers and toddlers become adolescents and then teenagers, they assert their independence more and more. Gradually, children come to be considered adults, responsible for their own lives, although the point at which this occurs is widely varied among individuals, families, and cultures.
As Riley (1978) notes, aging is a lifelong process and entails maturation and change on physical, psychological, and social levels. Age, much like race, class, and gender, is a hierarchy in which some categories are more highly valued than others. For example, while many children look forward to gaining independence, Packer and Chasteen (2006) suggest that even in children, age prejudice leads to a negative view of aging. This, in turn, can lead to a widespread segregation between the old and the young at the institutional, societal, and cultural levels (Hagestad and Uhlenberg 2006).
Dr. Ignatz Nascher and the Birth of Geriatrics
In the early 1900s, a New York physician named Dr. Ignatz Nascher coined the term geriatrics, a medical specialty that focuses on the elderly. He created the word by combining two Greek words:geron (old man) andiatrikos (medical treatment). Nascher based his work on what he observed as a young medical student, when he saw many acutely ill elderly people who were diagnosed simply as “being old.” There was nothing medicine could do, his professors declared, about the syndrome of “old age.”
Nascher refused to accept this dismissive view, seeing it as medical neglect. He believed it was a doctor’s duty to prolong life and relieve suffering whenever possible. In 1914, he published his views in his book Geriatrics: The Diseases of Old Age and Their Treatment (Clarfield 1990). Nascher saw the practice of caring for the elderly as separate from the practice of caring for the young, just as pediatrics (caring for children) is different from caring for grown adults (Clarfield 1990).
Nascher had high hopes for his pioneering work. He wanted to treat the aging, especially those who were poor and had no one to care for them. Many of the elderly poor were sent to live in “almshouses,” or public old-age homes (Cole 1993). Conditions were often terrible in these almshouses, where the aging were often sent and just forgotten.
As hard as it might be to believe today, Nascher’s approach was once considered unique. At the time of his death, in 1944, he was disappointed that the field of geriatrics had not made greater strides. In what ways are the elderly better off today than they were before Nascher’s ideas gained acceptance?
Biological Changes
Each person experiences age-related changes based on many factors. Biological factors such as molecular and cellular changes are called primary aging, while aging that occurs due to controllable factors such as lack of physical exercise and poor diet is calledsecondary aging (Whitbourne and Whitbourne 2010).
Most people begin to see signs of aging after fifty years old, when they notice the physical markers of age. Skin becomes thinner, drier, and less elastic. Wrinkles form. Hair begins to thin and gray. Men prone to balding start losing hair. The difficulty or relative ease with which people adapt to these changes is dependent in part on the meaning given to aging by their particular culture. A culture that values youthfulness and beauty above all else leads to a negative perception of growing old. Conversely, a culture that reveres the elderly for their life experience and wisdom contributes to a more positive perception of what it means to grow old.
The effects of aging can feel daunting, and sometimes the fear of physical changes (like declining energy, food sensitivity, and loss of hearing and vision) is more challenging to deal with than the changes themselves. The way people perceive physical aging is largely dependent on how they were socialized. If people can accept the changes in their bodies as a natural process of aging, the changes will not seem as frightening.
According to the federal Administration on Aging (2011), in 2009 fewer people over sixty-five years old assessed their health as “excellent” or “very good” (41.6 percent) compared to those aged eighteen to sixty-four (64.4 percent). Evaluating data from the National Center for Health Statistics and the U.S. Bureau of Labor Statistics, the Administration on Aging found that from 2006 to 2008, the most frequently reported health issues for those over sixty-five years old included arthritis (50 percent), hypertension (38 percent), heart disease (32 percent), and cancer (22 percent). About 27 percent of people age sixty and older are considered obese by current medical standards. Parker and Thorslunf (2006) found that while the trend is toward steady improvement in most disability measures, there is a concomitant increase in functional impairments (disability) and chronic diseases. At the same time, medical advances have reduced some of the disabling effects of those diseases (Crimmins 2004).
Some impacts of aging are gender-specific. Some of the disadvantages aging women face arise from long-standing social gender roles. For example, Social Security favors men over women, inasmuch as women do not earn Social Security benefits for the unpaid labor they perform (usually at home) as an extension of their gender roles. In the healthcare field, elderly female patients are more likely than elderly men to see their healthcare concerns trivialized (Sharp 1995) and are more likely to have their health issues labeled psychosomatic (Munch 2004). Another female-specific aspect of aging is that mass-media outlets often depict elderly females in terms of negative stereotypes and as less successful than older men (Bazzini and Mclntosh I997).
For men, the process of aging—and society’s response to and support of the experience—may be quite different. The gradual decrease in male sexual performance that occurs as a result of primary aging is medicalized and constructed as needing treatment (Marshall and Katz 2002) so that a man may maintain a sense of youthful masculinity. On the other hand, aging men have fewer opportunities to assert their masculine identities in the company of other men (for example, through sports participation) (Drummond 1998). And some social scientists have observed that the aging male body is depicted in the Western world as genderless (Spector-Mersel 2006).
Social and Psychological Changes
Male or female, growing older means confronting the psychological issues that come with entering the last phase of life. Young people moving into adulthood take on new roles and responsibilities as their lives expand, but an opposite arc can be observed in old age. What are the hallmarks of social and psychological change?
Retirement—the withdrawal from paid work at a certain age—is a relatively recent idea. Up until the late nineteenth century, people worked about sixty hours a week until they were physically incapable of continuing. Following the American Civil War, veterans receiving pensions were able to withdraw from the workforce, and the number of working older men began declining. A second large decline in the number of working men began in the post-World War II era, probably due to the availability of Social Security, and a third large decline in the 1960s and 1970s was probably due to the social support offered by Medicare and the increase in Social Security benefits (Munnell 2011).
In the twenty-first century, most people hope that at some point they will be able to stop working and enjoy the fruits of their labor. But do we look forward to this time or fear it? When people retire from familiar work routines, some easily seek new hobbies, interests, and forms of recreation. Many find new groups and explore new activities, but others may find it more difficult to adapt to new routines and loss of social roles, losing their sense of self-worth in the process.
Each phase of life has challenges that come with the potential for fear. Erik H. Erikson (1902–1994), in his view of socialization, broke the typical life span into eight phases. Each phase presents a particular challenge that must be overcome. In the final stage, old age, the challenge is to embrace integrity over despair. Some people are unable to successfully overcome the challenge. They may have to confront regrets, such as being disappointed in their children’s lives or perhaps their own. They may have to accept that they will never reach certain career goals. Or they must come to terms with what their career success has cost them, such as time with their family or declining personal health. Others, however, are able to achieve a strong sense of integrity and are able to embrace the new phase in life. When that happens, there is tremendous potential for creativity. They can learn new skills, practice new activities, and peacefully prepare for the end of life.
For some, overcoming despair might entail remarriage after the death of a spouse. A study conducted by Kate Davidson (2002) reviewed demographic data that asserted men were more likely to remarry after the death of a spouse and suggested that widows (the surviving female spouse of a deceased male partner) and widowers (the surviving male spouse of a deceased female partner) experience their postmarital lives differently. Many surviving women enjoyed a new sense of freedom, since they were living alone for the first time. On the other hand, for surviving men, there was a greater sense of having lost something, because they were now deprived of a constant source of care as well as the focus of their emotional life.
Aging and Sexuality
It is no secret that people in the United States are squeamish about the subject of sex. And when the subject is the sexuality of elderly people? No one wants to think about it or even talk about it. That fact is part of what makes 1971’s Harold and Maude so provocative. In this cult favorite film, Harold, an alienated young man, meets and falls in love with Maude, a seventy-nine-year-old woman. What is so telling about the film is the reaction of his family, priest, and psychologist, who exhibit disgust and horror at such a match.
Although it is difficult to have an open, public national dialogue about aging and sexuality, the reality is that our sexual selves do not disappear after age sixty-five. People continue to enjoy sex—and not always safe sex—well into their later years. In fact, some research suggests that as many as one in five new cases of AIDS occurs in adults over sixty-five years old (Hillman 2011).
In some ways, old age may be a time to enjoy sex more, not less. For women, the elder years can bring a sense of relief as the fear of an unwanted pregnancy is removed and the children are grown and taking care of themselves. However, while we have expanded the number of psycho-pharmaceuticals to address sexual dysfunction in men, it was not until very recently that the medical field acknowledged the existence of female sexual dysfunctions (Bryant 2004).
Aging “Out:” LGBT Seniors
How do different groups in our society experience the aging process? Are there any experiences that are universal, or do different populations have different experiences? An emerging field of study looks at how lesbian, gay, bisexual, and transgender (LGBT) people experience the aging process and how their experience differs from that of other groups or the dominant group. This issue is expanding with the aging of the baby boom generation; not only will aging boomers represent a huge bump in the general elderly population but also the number of LGBT seniors is expected to double by 2030 (Fredriksen-Goldsen et al. 2011).
A recent study titled The Aging and Health Report: Disparities and Resilience among Lesbian, Gay, Bisexual, and Transgender Older Adults finds that LGBT older adults have higher rates of disability and depression than their heterosexual peers. They are also less likely to have a support system that might provide elder care: a partner and supportive children (Fredriksen-Goldsen et al. 2011). Even for those LGBT seniors who are partnered, some states do not recognize a legal relationship between two people of the same sex, which reduces their legal protection and financial options.
As they transition to assisted-living facilities, LGBT people have the added burden of “disclosure management:” the way they share their sexual and relationship identity. In one case study, a seventy-eight-year-old lesbian lived alone in a long-term care facility. She had been in a long-term relationship of thirty-two years and had been visibly active in the gay community earlier in her life. However, in the long-term care setting, she was much quieter about her sexual orientation. She “selectively disclosed” her sexual identity, feeling safer with anonymity and silence (Jenkins et al. 2010). A study from the National Senior Citizens Law Center reports that only 22 percent of LGBT older adults expect they could be open about their sexual orientation or gender identity in a long-term care facility. Even more telling is the finding that only 16 percent of non-LGBT older adults expected that LGBT people could be open with facility staff (National Senior Citizens Law Center 2011).
Same-sex marriage—a civil rights battleground that is being fought in many states—can have major implications for the way the LGBT community ages. With marriage comes the legal and financial protection afforded to opposite-sex couples, as well as less fear of exposure and a reduction in the need to “retreat to the closet” (Jenkins et al. 2010). Changes in this area are coming slowly, and in the meantime, advocates have many policy recommendations for how to improve the aging process for LGBT individuals. These recommendations include increasing federal research on LGBT elders, increasing (and enforcing existing) laws against discrimination, and amending the federal Family and Medical Leave Act to cover LGBT caregivers (Grant 2009).
Death and Dying
For most of human history, the standard of living was significantly lower than it is now. Humans struggled to survive with few amenities and very limited medical technology. The risk of death due to disease or accident was high in any life stage, and life expectancy was low. As people began to live longer, death became associated with old age.
For many teenagers and young adults, losing a grandparent or another older relative can be the first loss of a loved one they experience. It may be their first encounter with grief, a psychological, emotional, and social response to the feelings of loss that accompanies death or a similar event.
People tend to perceive death, their own and that of others, based on the values of their culture. While some may look upon death as the natural conclusion to a long, fruitful life, others may find the prospect of dying frightening to contemplate. People tend to have strong resistance to the idea of their own death, and strong emotional reactions of loss to the death of loved ones. Viewing death as a loss, as opposed to a natural or tranquil transition, is often considered normal in the United States.
What may be surprising is how few studies were conducted on death and dying prior to the 1960s. Death and dying were fields that had received little attention until a psychologist named Elisabeth Kübler-Ross began observing people who were in the process of dying. As Kübler-Ross witnessed people’s transition toward death, she found some common threads in their experiences. She observed that the process had five distinct stages: denial, anger, bargaining, depression, and acceptance. She published her findings in a 1969 book called On Death and Dying. The book remains a classic on the topic today.
Kübler-Ross found that a person’s first reaction to the prospect of dying is denial: this is characterized by the person's not wanting to believe he or she is dying, with common thoughts such as “I feel fine” or “This is not really happening to me.” The second stage isanger, when loss of life is seen as unfair and unjust. A person then resorts to the third stage,bargaining: trying to negotiate with a higher power to postpone the inevitable by reforming or changing the way he or she lives. The fourth stage, psychologicaldepression, allows for resignation as the situation begins to seem hopeless. In the final stage, a person adjusts to the idea of death and reachesacceptance. At this point, the person can face death honestly, by regarding it as a natural and inevitable part of life and can make the most of their remaining time.
The work of Kübler-Ross was eye-opening when it was introduced. It broke new ground and opened the doors for sociologists, social workers, health practitioners, and therapists to study death and help those who were facing death. Kübler-Ross’s work is generally considered a major contribution to thanatology: the systematic study of death and dying.
Of special interests to thanatologists is the concept of “dying with dignity.” Modern medicine includes advanced medical technology that may prolong life without a parallel improvement to the quality of life one may have. In some cases, people may not want to continue living when they are in constant pain and no longer enjoying life. Should patients have the right to choose to die with dignity? Dr. Jack Kevorkian was a staunch advocate for physician-assisted suicide: the voluntary or physician-assisted use of lethal medication provided by a medical doctor to end one’s life. This right to have a doctor help a patient die with dignity is controversial. In the United States, Oregon was the first state to pass a law allowing physician-assisted suicides. In 1997, Oregon instituted the Death with Dignity Act, which required the presence of two physicians for a legal assisted suicide. This law was successfully challenged by U.S. Attorney General John Ashcroft in 2001, but the appeals process ultimately upheld the Oregon law. Subsequently, both Montana and Washington have passed similar laws.
The controversy surrounding death with dignity laws is emblematic of the way our society tries to separate itself from death. Health institutions have built facilities to comfortably house those who are terminally ill. This is seen as a compassionate act, helping relieve the surviving family members of the burden of caring for the dying relative. But studies almost universally show that people prefer to die in their own homes (Lloyd, White, and Sutton 2011). Is it our social responsibility to care for elderly relatives up until their death? How do we balance the responsibility for caring for an elderly relative with our other responsibilities and obligations? As our society grows older, and as new medical technology can prolong life even further, the answers to these questions will develop and change.
The changing concept of hospice is an indicator of our society’s changing view of death. Hospice is a type of healthcare that treats terminally ill people when “cure-oriented treatments” are no longer an option (Hospice Foundation of America 2012b). Hospice doctors, nurses, and therapists receive special training in the care of the dying. The focus is not on getting better or curing the illness, but on passing out of this life in comfort and peace. Hospice centers exist as a place where people can go to die in comfort, and increasingly, hospice services encourage at-home care so that someone has the comfort of dying in a familiar environment, surrounded by family (Hospice Foundation of America 2012a). While many of us would probably prefer to avoid thinking of the end of our lives, it may be possible to take comfort in the idea that when we do approach death in a hospice setting, it is in a familiar, relatively controlled place.
Summary
Old age affects every aspect of human life: biological, social, and psychological. Although medical technology has lengthened life expectancies, it cannot eradicate aging and death. Cultural attitudes shape the way our society views old age and dying, but these attitudes shift and evolve over time.
Section Quiz
Thanatology is the study of _____.
- life expectancy
- biological aging
- death and dying
- adulthood
Hint:
C
In Erik Erikson’s developmental stages of life, with which challenge must older people struggle?
- Overcoming despair to achieve integrity
- Overcoming role confusion to achieve identity
- Overcoming isolation to achieve intimacy
- Overcoming shame to achieve autonomy
Hint:
A
Who wrote the book On Death and Dying, outlining the five stages of grief?
- Ignatz Nascher
- Erik Erikson
- Elisabeth Kübler-Ross
- Carol Gilligan
Hint:
C
For individual people of a certain culture, the life course is ________.
- the average age they will die
- the lessons they must learn
- the length of a typical bereavement period
- the typical sequence of events in their lives
Hint:
D
In the United States, life expectancy rates in recent decades have ______.
- continued to gradually rise
- gone up and down due to global issues such as military conflicts
- lowered as healthcare improves
- stayed the same since the mid-1960s
Hint:
A
Short Answer
Test Elisabeth Kübler-Ross’s five stages of grief. Think of someone or something you have lost. You might consider the loss of a relationship, possession, or aspect of your self-identity. For example, perhaps you dissolved a childhood friendship, sold your car, or got a bad haircut. For even a small loss, did you experience all five stages of grief? If so, how did the expression of each stage manifest? Did the process happen slowly or rapidly? Did the stages occur out of order? Did you reach acceptance? Try to recall the experience and analyze your own response to loss. Does your experience facilitate your empathizing with the elderly?
What do you think it will be like to be ten, twenty, and fifty years older than you are now? What facts are your assumptions based on? Are any of your assumptions about getting older false? What kind of sociological study could you establish to test your assumptions?
What is your relationship to aging and to time? Look back on your own life. How much and in what ways did you change in ten years and in twenty years? Does a decade seem like a long time or a short time in a life span? Now apply some of your ideas to the idea of aging. Do you think older people share similar experiences as they age?
Further Research
Read the article “A Study of Sexuality and Health among Older Adults in the United States.” You will find it online at the New England Journal of Medicine:http://openstaxcollege.org/l/New_England_journal_medicine
References
Administration on Aging. 2011. “A Profile of Older Americans 2010.” Retrieved January 29, 2012 (http://www.aoa.gov/AoARoot/Aging_Statistics/Profile/2010/14.aspx).
Bazzini, D.G., and W.D. Mclntosh. 1997. "The Aging Women in Popular Film: Underrepresented, Unattractive, Unfriendly, and Unintelligent." Sex Roles 36:531–43.
Bryant, Ed. 2004. “Male and Female Sexual Dysfunction.” Voice of the Diabetic 19(1). Retrieved January 29, 2012 (http://www.nfb.org/nfb/diabetic_sexual_dysfunction.asp?SnID=963479200).
Clarfield, A. Mark. 1990. “Dr. Ignatz Nascher and the Birth of Geriatrics.” Canadian Medical Association Journal 143(9):944–945, 948.
Cole, Thomas R. 1993. The Journey of Life: a Cultural History of Aging in America. Cambridge: Cambridge University Press.
Crimmins, Eileen. 2004. “Trends in the Health of the Elderly.” Annual Review of Public Health 25:79–98.
Davidson, Kate. 2002. “Gender Differences in New Partnership Choices and Constraints for Older Widows and Widowers.” Ageing International 27: 43–60.
Drummond, Murray. 1998. “Sports, Aging Men, and Constructions of Masculinity.” Generations 32:32–35.
Erikson, Erik H. 1963 [1950]. Childhood and Society. New York: Norton.
Fredriksen-Goldsen, K.I., H.J. Kim, C.A. Emlet, A. Muraco, E.A. Erosheva, C.P. Hoy-Ellis, J. Goldsen, and H. Petry. 2011. The Aging and Health Report: Disparities and Resilience among Lesbian, Gay, Bisexual, and Transgender Older Adults. Seattle, WA: Institute for Multigenerational Health. Retrieved January 29, 2012 (http://caringandaging.org/wordpress/wp-content/uploads/2011/05/Full-Report-FINAL.pdf).
Grant, Jaime M. 2009. “Outing Age 2010: Public Policy Issues Affecting Lesbian, Gay, Bisexual and Transgender (LGBT) Elders.” National Gay and Lesbian Task Force Policy Institute. Washington, DC. Retrieved January 29, 2012 (http://www.thetaskforce.org/downloads/reports/reports/outingage_final.pdf).
Hagestad, Gunhild, and Peter Uhlenberg. 2006. “Should We Be Concerned about Age Segregation?” Research on Aging 28:638–653.
Harold and Maude. N.d. Retrieved February 1, 2012 (http://www.imdb.com/title/tt0067185/).
Hillman, Jennifer. 2011. “A Call for an Integrated Biopsychosocial Model to Address Fundamental Disconnects in an Emergent Field: An Introduction to the Special Issue on 'Sexuality and Aging'.” Aging International 36:303–312.
Hospice Foundation of America. 2012a. “Welcome.” Retrieved February 13, 2012 (http://register.hospicefoundation.org/welcome).
Hospice Foundation of America. 2012b. “What Is Hospice?” Retrieved January 29, 2012 (http://www.hospicefoundation.org/whatishospice).
Jenkins D., C. Walker, H. Cohen, and L. Curry. 2010. “A Lesbian Older Adult Managing Identity Disclosure: A Case Study.” Journal of Gerontological Social Work 53:402–420.
Lindau, Stacy Tessler, M.D., L. Philip Schumm, Edward O. Laumann, Wendy Levinson, Colm A. O'Muircheartaigh, and Linda J. Waite. 2007. “A Study of Sexuality and Health among Older Adults in the United States.” New England Journal of Medicine 357:762–774.
Lloyd, Liz, Kate White, and Eileen Sutton. 2011. “Researching the End-of-Life in Old Age: Cultural, Ethical and Methodological Issues.” Aging &Society 31:386–407.
Marshall, B., and S. Katz. 2002. “Forever Functional: Sexual Fitness and the Aging Male Body.” Body and Society 8:43–70.
MetLife Mature Market Institute. 2010. “Still Out, Still Aging: The Met Life Study of Lesbian, Gay, Bisexual, and Transgender Baby Boomers.” Retrieved January 29, 2012 (http://www.metlife.com/assets/cao/mmi/publications/studies/2010/mmi-still-out-still-aging.pdf).
Munch, S. 2004. "Gender-Biased Diagnosing of Women's Medical Complaints: Contributions of Feminist Thought, 1970-1995." Women & Health 40:101–121.
Munnell, Alice. 2011. “What Is the Average Retirement Age?” Center for Retirement Research. Retrieved January 29, 2012 (http://crr.bc.edu/briefs/what_is_the_average_retirement_age.html).
National Senior Citizens Law Center. 2011. “LGTB Older Adults in Long-Term Care Facilities: Stories from the Field.” Retrieved January 30, 2012 (http://www.lgbtlongtermcare.org/).
Packer, Dominic and Alison Chasteen. 2006. “Looking Towards the Future: How Possible Aged Selves Influence Prejudice Towards Older Adults.” Social Cognition 24:218–247.
Parker, Marti and Thorslund Mats. 2007. “Health Trends in the Elderly Population: Getting Better and Getting Worse.” The Gerontologist 47:150–158.
Pleis, J.R., J.W. Lucas, and B.W. Wared. 2009. “Summary Health Statistics for U.S. Adults: National Health Interview Survey, 2008.” Data from the National Health Survey, Series 10. No. 242.
Riley, Matilda White. 1978. "Aging, Social Change, and the Power of Ideas." Daedalus 107:39–52.
Sharpe, P.A. 1995. "Older Women and Health Services: Moving from Ageism Toward Empowerment." Women & Health 22:9–23.
Spector-Mersel, Gabriela. 2006. “Never-Aging Stories: Western Hegemonic Masculinity Scripts.” Journal of Gender Studies 15:67–82.
Whitbourne, Susan and Stacey Whitbourne. 2010. Adult Development and Aging: Biopsychosocial Perspectives. 4th ed. Hoboken, NJ: Wiley.
|
oercommons
|
2025-03-18T00:39:16.889231
| null |
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/11810/overview",
"title": "Introduction to Sociology 2e, Aging and the Elderly",
"author": null
}
|
https://oercommons.org/courseware/lesson/11811/overview
|
Challenges Facing the Elderly
Overview
- Understand the historical and current trends of poverty among elderly populations
- Recognize ageist thinking and ageist attitudes in individuals and institutions
- Learn about elderly individuals’ risks of being mistreated and abused
Aging comes with many challenges. The loss of independence is one potential part of the process, as are diminished physical ability and age discrimination. The term senescence refers to the aging process, including biological, emotional, intellectual, social, and spiritual changes. This section discusses some of the challenges we encounter during this process.
As already observed, many older adults remain highly self-sufficient. Others require more care. Because the elderly typically no longer hold jobs, finances can be a challenge. And due to cultural misconceptions, older people can be targets of ridicule and stereotypes. The elderly face many challenges in later life, but they do not have to enter old age without dignity.
Poverty
For many people in the United States, growing older once meant living with less income. In 1960, almost 35 percent of the elderly existed on poverty-level incomes. A generation ago, the nation’s oldest populations had the highest risk of living in poverty.
At the start of the twenty-first century, the older population was putting an end to that trend. Among people over sixty-five years old, the poverty rate fell from 30 percent in 1967 to 9.7 percent in 2008, well below the national average of 13.2 percent (U.S. Census Bureau 2009). However, given the subsequent recession, which severely reduced the retirement savings of many while taxing public support systems, how are the elderly affected? According to the Kaiser Commission on Medicaid and the Uninsured, the national poverty rate among the elderly had risen to 14 percent by 2010 (Urban Institute and Kaiser Commission 2010).
Before the recession hit, what had changed to cause a reduction in poverty among the elderly? What social patterns contributed to the shift? For several decades, a greater number of women joined the workforce. More married couples earned double incomes during their working years and saved more money for their retirement. Private employers and governments began offering better retirement programs. By 1990, senior citizens reported earning 36 percent more income on average than they did in 1980; that was five times the rate of increase for people under age thirty-five (U.S. Census Bureau 2009).
In addition, many people were gaining access to better healthcare. New trends encouraged people to live more healthful lifestyles by placing an emphasis on exercise and nutrition. There was also greater access to information about the health risks of behaviors such as cigarette smoking, alcohol consumption, and drug use. Because they were healthier, many older people continue to work past the typical retirement age and provide more opportunity to save for retirement. Will these patterns return once the recession ends? Sociologists will be watching to see. In the meantime, they are realizing the immediate impact of the recession on elderly poverty.
During the recession, older people lost some of the financial advantages that they’d gained in the 1980s and 1990s. From October 2007 to October 2009 the values of retirement accounts for people over age fifty lost 18 percent of their value. The sharp decline in the stock market also forced many to delay their retirement (Administration on Aging 2009).
Ageism
Driving to the grocery store, Peter, twenty-three years old, got stuck behind a car on a four-lane main artery through his city’s business district. The speed limit was thirty-five miles per hour, and while most drivers sped along at forty to forty-five mph, the driver in front of him was going the minimum speed. Peter tapped on his horn. He tailgated the driver. Finally, Peter had a chance to pass the car. He glanced over. Sure enough, Peter thought, a gray-haired old man guilty of “DWE,” driving while elderly.
At the grocery store, Peter waited in the checkout line behind an older woman. She paid for her groceries, lifted her bags of food into her cart, and toddled toward the exit. Peter, guessing her to be about eighty years old, was reminded of his grandmother. He paid for his groceries and caught up with her.
“Can I help you with your cart?” he asked.
“No, thank you. I can get it myself,” she said and marched off toward her car.
Peter’s responses to both older people, the driver and the shopper, were prejudiced. In both cases, he made unfair assumptions. He assumed the driver drove cautiously simply because the man was a senior citizen, and he assumed the shopper needed help carrying her groceries just because she was an older woman.
Responses like Peter’s toward older people are fairly common. He didn’t intend to treat people differently based on personal or cultural biases, but he did. Ageism is discrimination (when someone acts on a prejudice) based on age. Dr. Robert Butler coined the term in 1968, noting that ageism exists in all cultures (Brownell). Ageist attitudes and biases based on stereotypes reduce elderly people to inferior or limited positions.
Ageism can vary in severity. Peter’s attitudes are probably seen as fairly mild, but relating to the elderly in ways that are patronizing can be offensive. When ageism is reflected in the workplace, in healthcare, and in assisted-living facilities, the effects of discrimination can be more severe. Ageism can make older people fear losing a job, feel dismissed by a doctor, or feel a lack of power and control in their daily living situations.
In early societies, the elderly were respected and revered. Many preindustrial societies observed gerontocracy, a type of social structure wherein the power is held by a society’s oldest members. In some countries today, the elderly still have influence and power and their vast knowledge is respected. Reverence for the elderly is still a part of some cultures, but it has changed in many places because of social factors.
In many modern nations, however, industrialization contributed to the diminished social standing of the elderly. Today wealth, power, and prestige are also held by those in younger age brackets. The average age of corporate executives was fifty-nine years old in 1980. In 2008, the average age had lowered to fifty-four years old (Stuart 2008). Some older members of the workforce felt threatened by this trend and grew concerned that younger employees in higher level positions would push them out of the job market. Rapid advancements in technology and media have required new skill sets that older members of the workforce are less likely to have.
Changes happened not only in the workplace but also at home. In agrarian societies, a married couple cared for their aging parents. The oldest members of the family contributed to the household by doing chores, cooking, and helping with child care. As economies shifted from agrarian to industrial, younger generations moved to cities to work in factories. The elderly began to be seen as an expensive burden. They did not have the strength and stamina to work outside the home. What began during industrialization, a trend toward older people living apart from their grown children, has become commonplace.
Mistreatment and Abuse
Mistreatment and abuse of the elderly is a major social problem. As expected, with the biology of aging, the elderly sometimes become physically frail. This frailty renders them dependent on others for care—sometimes for small needs like household tasks, and sometimes for assistance with basic functions like eating and toileting. Unlike a child, who also is dependent on another for care, an elder is an adult with a lifetime of experience, knowledge, and opinions—a more fully developed person. This makes the care-providing situation more complex.
Elder abuse occurs when a caretaker intentionally deprives an older person of care or harms the person in his or her charge. Caregivers may be family members, relatives, friends, health professionals, or employees of senior housing or nursing care. The elderly may be subject to many different types of abuse.
In a 2009 study on the topic led by Dr. Ron Acierno, the team of researchers identified five major categories of elder abuse: 1) physical abuse, such as hitting or shaking, 2) sexual abuse, including rape and coerced nudity, 3) psychological or emotional abuse, such as verbal harassment or humiliation, 4) neglect or failure to provide adequate care, and 5) financial abuse or exploitation (Acierno 2010).
The National Center on Elder Abuse (NCEA), a division of the U.S. Administration on Aging, also identifies abandonment and self-neglect as types of abuse. shows some of the signs and symptoms that the NCEA encourages people to notice.
| Type of Abuse | Signs and Symptoms |
|---|---|
| Physical abuse | Bruises, untreated wounds, sprains, broken glasses, lab findings of medication overdosage |
| Sexual abuse | Bruises around breasts or genitals, torn or bloody underclothing, unexplained venereal disease |
| Emotional/psychological abuse | Being upset or withdrawn, unusual dementia-like behavior (rocking, sucking) |
| Neglect | Poor hygiene, untreated bed sores, dehydration, soiled bedding |
| Financial | Sudden changes in banking practices, inclusion of additional names on bank cards, abrupt changes to will |
| Self-neglect | Untreated medical conditions, unclean living area, lack of medical items like dentures or glasses |
How prevalent is elder abuse? Two recent U.S. studies found that roughly one in ten elderly people surveyed had suffered at least one form of elder abuse. Some social researchers believe elder abuse is underreported and that the number may be higher. The risk of abuse also increases in people with health issues such as dementia (Kohn and Verhoek-Oftedahl 2011). Older women were found to be victims of verbal abuse more often than their male counterparts.
In Acierno’s study, which included a sample of 5,777 respondents age sixty and older, 5.2 percent of respondents reported financial abuse, 5.1 percent said they’d been neglected, and 4.6 endured emotional abuse (Acierno 2010). The prevalence of physical and sexual abuse was lower at 1.6 and 0.6 percent, respectively (Acierno 2010).
Other studies have focused on the caregivers to the elderly in an attempt to discover the causes of elder abuse. Researchers identified factors that increased the likelihood of caregivers perpetrating abuse against those in their care. Those factors include inexperience, having other demands such as jobs (for those who weren’t professionally employed as caregivers), caring for children, living full-time with the dependent elder, and experiencing high stress, isolation, and lack of support (Kohn and Verhoek-Oftedahl 2011).
A history of depression in the caregiver was also found to increase the likelihood of elder abuse. Neglect was more likely when care was provided by paid caregivers. Many of the caregivers who physically abused elders were themselves abused—in many cases, when they were children. Family members with some sort of dependency on the elder in their care were more likely to physically abuse that elder. For example, an adult child caring for an elderly parent while at the same time depending on some form of income from that parent, is considered more likely to perpetrate physical abuse (Kohn and Verhoek-Oftedahl 2011).
A survey in Florida found that 60.1 percent of caregivers reported verbal aggression as a style of conflict resolution. Paid caregivers in nursing homes were at a high risk of becoming abusive if they had low job satisfaction, treated the elderly like children, or felt burnt out (Kohn and Verhoek-Oftedahl 2011). Caregivers who tended to be verbally abusive were found to have had less training, lower education, and higher likelihood of depression or other psychiatric disorders. Based on the results of these studies, many housing facilities for seniors have increased their screening procedures for caregiver applicants.
World War II Veterans
World War II veterans are aging. Many are in their eighties and nineties. They are dying at an estimated rate of about 740 per day, according to the U.S. Veterans Administration (National Center for Veterans Analysis and Statistics 2011). Data suggest that by 2036, there will be no living veterans of WWII (U.S. Department of Veteran Affairs).
When these veterans came home from the war and ended their service, little was known about posttraumatic stress disorder (PTSD). These heroes did not receive the mental and physical healthcare that could have helped them. As a result, many of them, now in old age, are dealing with the effects of PTSD. Research suggests a high percentage of World War II veterans are plagued by flashback memories and isolation, and that many “self-medicate” with alcohol.
Research has found that veterans of any conflict are more than twice as likely as nonveterans to commit suicide, with rates highest among the oldest veterans. Reports show that WWII-era veterans are four times as likely to take their own lives as people of the same age with no military service (Glantz 2010).
In May 2004, the National World War II Memorial in Washington, DC, was completed and dedicated to honor those who served during the conflict. Dr. Earl Morse, a physician and retired Air Force captain, treated many WWII veterans. He encouraged them to visit the memorial, knowing it could help them heal. Many WWII veterans expressed interest in seeing the memorial. Unfortunately, many were in their eighties and were neither physically nor financially able to travel on their own. Dr. Morse arranged to personally escort some of the veterans and enlisted volunteer pilots who would pay for the flights themselves. He also raised money, insisting the veterans pay nothing. By the end of 2005, 137 veterans, many in wheelchairs, had made the trip. The Honor Flight Network was up and running.
As of 2010, the Honor Flight Network had flown more than 120,000 U.S. veterans of World War II, and some veterans of the Korean War, to Washington. The round-trip flights leave for day-long trips from airports in thirty states, staffed by volunteers who care for the needs of the elderly travelers (Honor Flight Network 2011).
Summary
As people enter old age, they face challenges. Ageism, which involves stereotyping and discrimination against the elderly, leads to misconceptions about their abilities. Although elderly poverty has been improving for decades, many older people may be detrimentally affected by the 2008 recession. Some elderly people grow physically frail and, therefore, dependent on caregivers, which increases their risk of elder abuse.
Section Quiz
Today in the United States the poverty rate of the elderly is ______.
- lower than at any point in history
- increasing
- decreasing
- the same as that of the general population
Hint:
B
Which action reflects ageism?
- Enabling WWII veterans to visit war memorials
- Speaking slowly and loudly when talking to someone over age sixty-five years old
- Believing that older people drive too slowly
- Living in a culture where elders are respected
Hint:
B
Which factor most increases the risk of an elderly person suffering mistreatment?
- Bereavement due to widowhood
- Having been abusive as a younger adult
- Being frail to the point of dependency on care
- The ability to bestow a large inheritance on survivors
Hint:
C
If elderly people suffer abuse, it is most often perpetrated by ______.
- spouses
- caregivers
- lawyers
- strangers
Hint:
B
Veterans are two to four times more likely to ______ as people who did not serve in the military.
- be a victim of elder abuse
- commit suicide
- be concerned about financial stresses
- be abusive toward care providers
Hint:
B
Short Answer
Make a list of all the biases, generalizations, and stereotypes about elderly people that you have seen or heard. Include everything, no matter how small or seemingly trivial. Try to rate the items on your list. Which statements can be considered myths? Which frequently turn into discrimination?
Have you known any person who experienced prejudice or discrimination based on age? Think of someone who has been denied an experience or opportunity simply for being too old. Write the story as a case study.
Think of an older person you know well, perhaps a grandparent, other relative, or neighbor. How does this person defy certain stereotypes of aging?
Older people suffer discrimination, and often, so do teenagers. Compare the discrimination of the elderly to that of teenagers. What do the groups share in common and how are they different?
Further Research
Veterans who served in the U.S. Armed Forces during various conflicts represent cohorts. Veterans share certain aspects of life in common. To find information on veteran populations and how they are aging, study the information on the web site of the U.S. Department of Veterans Affairs: http://openstaxcollege.org/l/Dep_Veterans_Affairs
Learn more about the Honor Flight Network, the organization offering trips to national war memorials in Washington, DC, at no cost to the veterans: http://openstaxcollege.org/l/honor_flight
References
Acierno, R., Melba A. Hernandez, Ananda B. Amstadter, Heidi S. Resnick, Kenneth Steve, Wendy Muzzy, and Dean G. Kilpatrick. 2010. “Prevalence and Correlates of Emotional, Physical, Sexual, Financial Abuse and Potential Neglect in the United States.” American Journal of Public Health 100:292–7.
Administration on Aging. 2009. “Data Sources on the Impact of the 2008 Financial Crisis on the Economic Well-being of Older Americans Aging Forum Report Issue #1.” Retrieved February 13, 2012 (http://www.agingstats.gov/Main_Site/docs/DSOA_Aging_Brief.pdf).
Brownell, Patricia. 2010. “Social Issues and Social Policy Response to Abuse and Neglect of Older Adults.” Pp. 1–16 in Aging, Ageism and Abuse: Moving from Awareness to Action, edited by G. Gutman and C. Spencer. Amsterdam, the Netherlands: Elsevier.
Glantz, Aaron. 2010. “Suicide Rates Soar among WWII Vets, Records Show.” The Bay Citizen, November 11. Retrieved February 27, 2012 (http://www.baycitizen.org/veterans/story/suicide-rates-soar-among-wwii-vets/comments/#comments).
Honor Flight Network. 2011. Retrieved September 22, 2011 (http://www.honorflight.org/).
Kohn, Robert, and Wendy Verhoek-Oftedahl. 2011. “Caregiving and Elder Abuse.” Medicine & Health Rhode Island 94(2):47–49.
National Center for Veterans Analysis and Statistics. 2011. “VA Benefits and Health Care Utilization.” November 9. Retrieved February 13, 2012 (http://www.va.gov/Vetdata/docs/Quickfacts/4x6_fall_11_sharepoint_Final.pdf).
National Center of Elder Abuse. 2011. “Major Types of Elder Abuse.” Retrieved January 21, 2012 (http://ncea.aoa.gov/FAQ/Type_Abuse/).
Stuart, Spencer. 2008. “Leading CEOs: A Statistical Snapshot of S&P 500 Leaders.” Retrieved February 13, 2012 (http://content.spencerstuart.com/sswebsite/pdf/lib/2005_CEO_Study_JS.pdf).
Urban Institute and Kaiser Commission. 2010. “Poverty Rate by Age.” Retrieved January 21, 2012 (http://www.statehealthfacts.org/comparebar.jsp?ind=10&cat=1").
U.S. Census Bureau. 2009. “Webinar on 2008 Income, Poverty, and Health Insurance Estimates from the Current Population Survey.” Retrieved February 13, 2012 (http://www.census.gov/newsroom/releases/archives/news_conferences/2009-09-10_remarks_johnson.html).
U.S. Department of Veteran Affairs. 2010. “Veteran Population Projections FY 2000 to FY2036.” December. Retrieved February 13, 2012 (http://www.va.gov/vetdata/docs/quickfacts/Population-slideshow.pdf).
|
oercommons
|
2025-03-18T00:39:16.927486
| null |
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/11811/overview",
"title": "Introduction to Sociology 2e, Aging and the Elderly",
"author": null
}
|
https://oercommons.org/courseware/lesson/11812/overview
|
Theoretical Perspectives on Aging
Overview
- Compare and contrast sociological theoretical perspectives on aging
What roles do individual senior citizens play in your life? How do you relate to and interact with older people? What role do they play in neighborhoods and communities, in cities and in states? Sociologists are interested in exploring the answers to questions such as these through three different perspectives: functionalism, symbolic interactionism, and conflict theory.
Functionalism
Functionalists analyze how the parts of society work together. Functionalists gauge how society’s parts are working together to keep society running smoothly. How does this perspective address aging? The elderly, as a group, are one of society’s vital parts.
Functionalists find that people with better resources who stay active in other roles adjust better to old age (Crosnoe and Elder 2002). Three social theories within the functional perspective were developed to explain how older people might deal with later-life experiences.
The earliest gerontological theory in the functionalist perspective is disengagement theory, which suggests that withdrawing from society and social relationships is a natural part of growing old. There are several main points to the theory. First, because everyone expects to die one day, and because we experience physical and mental decline as we approach death, it is natural to withdraw from individuals and society. Second, as the elderly withdraw, they receive less reinforcement to conform to social norms. Therefore, this withdrawal allows a greater freedom from the pressure to conform. Finally, social withdrawal is gendered, meaning it is experienced differently by men and women. Because men focus on work and women focus on marriage and family, when they withdraw they will be unhappy and directionless until they adopt a role to replace their accustomed role that is compatible with the disengaged state (Cummings and Henry 1961).
The suggestion that old age was a distinct state in the life course, characterized by a distinct change in roles and activities, was groundbreaking when it was first introduced. However, the theory is no longer accepted in its classic form. Criticisms typically focus on the application of the idea that seniors universally naturally withdraw from society as they age, and that it does not allow for a wide variation in the way people experience aging (Hothschild 1975).
The social withdrawal that Cummings and Henry recognized (1961), and its notion that elderly people need to find replacement roles for those they’ve lost, is addressed anew in activity theory. According to this theory, activity levels and social involvement are key to this process, and key to happiness (Havinghurst 1961; Neugarten 1964; Havinghurst, Neugarten, and Tobin 1968). According to this theory, the more active and involved an elderly person is, the happier he or she will be. Critics of this theory point out that access to social opportunities and activity are not equally available to all. Moreover, not everyone finds fulfillment in the presence of others or participation in activities. Reformulations of this theory suggest that participation in informal activities, such as hobbies, are what most effect later life satisfaction (Lemon, Bengtson, and Petersen 1972).
According to continuity theory, the elderly make specific choices to maintain consistency in internal (personality structure, beliefs) and external structures (relationships), remaining active and involved throughout their elder years. This is an attempt to maintain social equilibrium and stability by making future decisions on the basis of already developed social roles (Atchley 1971; Atchley 1989). One criticism of this theory is its emphasis on so-called “normal” aging, which marginalizes those with chronic diseases such as Alzheimer’s.
The Graying of American Prisons
Earl Grimes is a seventy-nine-year-old inmate at a state prison. He has undergone two cataract surgeries and takes about $1,000 a month worth of medication to manage a heart condition. He needs significant help moving around, which he obtains by bribing younger inmates. He is serving a life prison term for a murder he committed thirty-eight years—half a lifetime—ago (Warren 2002).
Grimes’ situation exemplifies the problems facing prisons today. According to a recent report released by Human Rights Watch (2012), there are now more than 124,000 prisoners age fifty-five years or older and over 26,000 prisoners age sixty-five or older in the U.S. prison population. These numbers represent an exponential rise over the last two decades. Why are U.S. prisons graying so rapidly?
Two factors contribute significantly to this country’s aging prison population. One is the tough-on-crime reforms of the 1980s and 1990s, when mandatory minimum sentencing and “three strikes” policies sent many people to jail for thirty years to life, even when the third strike was a relatively minor offense (Leadership Conference, n.d.). Many of today’s elderly prisoners are those who were incarcerated thirty years ago for life sentences. The other factor influencing today’s aging prison population is the aging of the overall population. As discussed in the section on aging in the United States, the percentage of people over sixty-five years old is increasing each year due to rising life expectancies and the aging of the baby boom generation.
So why should it matter that the elderly prison population is growing so swiftly? As discussed in the section on the process of aging, growing older is accompanied by a host of physical problems, like failing vision, mobility, and hearing. Chronic illnesses like heart disease, arthritis, and diabetes also become increasingly common as people age, whether they are in prison or not. In many cases, elderly prisoners are physically incapable of committing a violent—or possibly any—crime. Is it ethical to keep them locked up for the short remainder of their lives?
There seem to be a lot of reasons, both financial and ethical, to release some elderly prisoners to live the rest of their lives—and die—in freedom. However, few lawmakers are willing to appear soft on crime by releasing convicted felons from prison, especially if their sentence was “life without parole” (Warren 2002).
Theorists working the conflict perspective view society as inherently unstable, an institution that privileges the powerful wealthy few while marginalizing everyone else. According to the guiding principle of conflict theory, social groups compete with other groups for power and scarce resources. Applied to society’s aging population, the principle means that the elderly struggle with other groups—for example, younger society members—to retain a certain share of resources. At some point, this competition may become conflict.
For example, some people complain that the elderly get more than their fair share of society’s resources. In hard economic times, there is great concern about the huge costs of Social Security and Medicare. One of every four tax dollars, or about 28 percent, is spent on these two programs. In 1950, the federal government paid $781 million in Social Security payments. Now, the payments are 870 times higher. In 2008, the government paid $296 billion (Statistical Abstract 2011). The medical bills of the nation’s elderly population are rising dramatically. While there is more care available to certain segments of the senior community, it must be noted that the financial resources available to the aging can vary tremendously by race, social class, and gender.
There are three classic theories of aging within the conflict perspective. Modernization theory (Cowgill and Holmes 1972) suggests that the primary cause of the elderly losing power and influence in society are the parallel forces of industrialization and modernization. As societies modernize, the status of elders decreases, and they are increasingly likely to experience social exclusion. Before industrialization, strong social norms bound the younger generation to care for the older. Now, as societies industrialize, the nuclear family replaces the extended family. Societies become increasingly individualistic, and norms regarding the care of older people change. In an individualistic industrial society, caring for an elderly relative is seen as a voluntary obligation that may be ignored without fear of social censure.
The central reasoning of modernization theory is that as long as the extended family is the standard family, as in preindustrial economies, elders will have a place in society and a clearly defined role. As societies modernize, the elderly, unable to work outside of the home, have less to offer economically and are seen as a burden. This model may be applied to both the developed and the developing world, and it suggests that as people age they will be abandoned and lose much of their familial support since they become a nonproductive economic burden.
Another theory in the conflict perspective is age stratification theory (Riley, Johnson, and Foner 1972). Though it may seem obvious now, with our awareness of ageism, age stratification theorists were the first to suggest that members of society might be stratified by age, just as they are stratified by race, class, and gender. Because age serves as a basis of social control, different age groups will have varying access to social resources such as political and economic power. Within societies, behavioral age norms, including norms about roles and appropriate behavior, dictate what members of age cohorts may reasonably do. For example, it might be considered deviant for an elderly woman to wear a bikini because it violates norms denying the sexuality of older females. These norms are specific to each age strata, developing from culturally based ideas about how people should “act their age.”
Thanks to amendments to the Age Discrimination in Employment Act (ADEA), which drew attention to some of the ways in which our society is stratified based on age, U.S. workers no longer must retire upon reaching a specified age. As first passed in 1967, the ADEA provided protection against a broad range of age discrimination and specifically addressed termination of employment due to age, age specific layoffs, advertised positions specifying age limits or preferences, and denial of healthcare benefits to those over sixty-five years old (U.S. EEOC 2012).
Age stratification theory has been criticized for its broadness and its inattention to other sources of stratification and how these might intersect with age. For example, one might argue that an older white male occupies a more powerful role, and is far less limited in his choices, compared to an older white female based on his historical access to political and economic power.
Finally, exchange theory (Dowd 1975), a rational choice approach, suggests we experience an increased dependence as we age and must increasingly submit to the will of others because we have fewer ways of compelling others to submit to us. Indeed, inasmuch as relationships are based on mutual exchanges, as the elderly become less able to exchange resources, they will see their social circles diminish. In this model, the only means to avoid being discarded is to engage in resource management, like maintaining a large inheritance or participating in social exchange systems via child care. In fact, the theory may depend too much on the assumption that individuals are calculating. It is often criticized for affording too much emphasis to material exchange and devaluing nonmaterial assets such as love and friendship.
Symbolic Interactionism
Generally, theories within the symbolic interactionist perspective focus on how society is created through the day-to-day interaction of individuals, as well as the way people perceive themselves and others based on cultural symbols. This microanalytic perspective assumes that if people develop a sense of identity through their social interactions, their sense of self is dependent on those interactions. A woman whose main interactions with society make her feel old and unattractive may lose her sense of self. But a woman whose interactions make her feel valued and important will have a stronger sense of self and a happier life.
Symbolic interactionists stress that the changes associated with old age, in and of themselves, have no inherent meaning. Nothing in the nature of aging creates any particular, defined set of attitudes. Rather, attitudes toward the elderly are rooted in society.
One microanalytical theory is Rose’s (1962) subculture of aging theory, which focuses on the shared community created by the elderly when they are excluded (due to age), voluntarily or involuntarily, from participating in other groups. This theory suggests that elders will disengage from society and develop new patterns of interaction with peers who share common backgrounds and interests. For example, a group consciousness may develop within such groups as AARP around issues specific to the elderly like the Medicare “doughnut hole,” focused on creating social and political pressure to fix those issues. Whether brought together by social or political interests, or even geographic regions, elders may find a strong sense of community with their new group.
Another theory within the symbolic interaction perspective is selective optimization with compensation theory. Baltes and Baltes (1990) based their theory on the idea that successful personal development throughout the life course and subsequent mastery of the challenges associated with everyday life are based on the components of selection, optimization, and compensation. Though this happens at all stages in the life course, in the field of gerontology, researchers focus attention on balancing the losses associated with aging with the gains stemming from the same. Here, aging is a process and not an outcome, and the goals (compensation) are specific to the individual.
According to this theory, our energy diminishes as we age, and we select (selection) personal goals to get the most (optimize) for the effort we put into activities, in this way making up for (compensation) the loss of a wider range of goals and activities. In this theory, the physical decline postulated by disengagement theory may result in more dependence, but that is not necessarily negative, as it allows aging individuals to save their energy for the most meaningful activities. For example, a professor who values teaching sociology may participate in a phased retirement, never entirely giving up teaching, but acknowledging personal physical limitations that allow teaching only one or two classes per year.
Swedish sociologist Lars Tornstam developed a symbolic interactionist theory called gerotranscendence: the idea that as people age, they transcend the limited views of life they held in earlier times. Tornstam believes that throughout the aging process, the elderly become less self-centered and feel more peaceful and connected to the natural world. Wisdom comes to the elderly, Tornstam’s theory states, and as the elderly tolerate ambiguities and seeming contradictions, they let go of conflict and develop softer views of right and wrong (Tornstam 2005).
Tornstam does not claim that everyone will achieve wisdom in aging. Some elderly people might still grow bitter and isolated, feel ignored and left out, or become grumpy and judgmental. Symbolic interactionists believe that, just as in other phases of life, individuals must struggle to overcome their own failings and turn them into strengths.
Summary
The three major sociological perspectives inform the theories of aging. Theories in the functionalist perspective focus on the role of elders in terms of the functioning of society as a whole. Theories in the conflict perspective concentrate on how elders, as a group, are at odds with other groups in society. And theories in the symbolic interactionist perspective focus on how elders’ identities are created through their interactions.
Section Quiz
Which assertion about aging in men would be made by a sociologist following the functionalist perspective?
- Men view balding as representative of a loss of strength.
- Men tend to have better retirement plans than women.
- Men have life expectancies three to five years shorter than women.
- Men who remain active after retirement play supportive community roles.
Hint:
D
An older woman retires and completely changes her life. She is no longer raising children or working. However, she joins the YWCA to swim every day. She serves on the Friends of the Library board. She is part of a neighborhood group that plays Bunco on Saturday nights. Her situation most closely illustrates the ______ theory.
- activity
- continuity
- disengagement
- gerotranscendence
Hint:
A
An older man retires from his job, stops golfing, and cancels his newspaper subscription. After his wife dies, he lives alone, loses touch with his children, and stops seeing old friends. His situation most closely illustrates the _______ theory.
- activity
- continuity
- disengagement
- gerotranscendence
Hint:
C
What is the primary driver of modernization theory?
- Industrialization
- Aging
- Conflict
- Interactions
Hint:
A
The Age Discrimination in Employment Act counteracts which theory?
- Modernization
- Conflict
- Disengagement
- Age stratification
Hint:
D
Short Answer
Remember Madame Jeanne Calment of France was the world's oldest living person until she died at 122 years old? Consider her life experiences from all three sociological points of view. Analyze her situation as if you were a functionalist, a symbolic interactionist, and a conflict theorist.
Which lifestyle do you think is healthiest for aging people—activity, continuity, or disengagement theories? What are the pros and cons of each theory? Find examples of real people who illustrate the theories, either from your own experience or your friends’ relationships with older people. Do your examples show positive or negative aspects of the theory they illustrate?
Further Research
New Dynamics of Aging is a web site produced by an interdisciplinary team at the University of Sheffield. It is supposedly the largest research program on aging in the United Kingdom to date. In studying the experiences of aging and factors that shape aging, including behaviors, biology, health, culture, history, economics, and technology, researchers are promoting healthy aging and helping dispel stereotypes. Learn more by logging onto its web site: http://openstaxcollege.org/l/new_dynamics_aging
References
Abner, Carrie. 2006. “Graying Prisons: States Face Challenges of an Aging Inmate Population.” State News, November/December.
Atchley, R.C. 1971. "Retirement and Leisure Participation: Continuity or Crisis?" The Gerontologist11:13–17.
Atchley, R.C. 1989. "A Continuity Theory of Normal Aging." The Gerontologist29:183–190.
Baltes, Paul, and Margret Baltes, eds. 1990. Successful Aging: Perspectives from The Behavioral Sciences. New York: Press Syndicate of the University of Cambridge.
Cowgill, D.O. and L.D. Holmes, eds. 1972. Aging and Modernization. New York: Appleton-Century-Crofts.
Crosnoe, Robert, and Glen H. Elder. 2002. “Life Course Transitions, the Generational Stake, and Grandparent-Grandchild Relationships.” Journal of Marriage and Family 64(4):1089–1096.
Cumming, Elaine, and William Earl Henry. 1961. Growing Old. New York: Basic.
Dowd, James J. 1975. "Aging as Exchange: A Preface to Theory." Journal of Gerontology 30:584–594.
Havinghurst, R.J. 1961. "Successful Aging." The Gerontologist1:8–13.
Havinghurst, Robert, Bernice Neugarten, and Sheldon Tobin. 1968. “Patterns of Aging.” Pp. 161–172 in Middle Age and Aging, edited by B. Neugarten. Chicago, IL: University of Chicago Press.
Hothschild, Arlie. 1975. “Disengagement Theory: A Critique and Proposal.” American Sociological Review 40:563–569.
Human Rights Watch. 2012. Old Behind Bars: The Aging Prison Population in the United States. Retrieved February 2, 2012 (http://www.hrw.org/reports/2012/01/27/old-behind-bars).
Leadership Conference. N.d. “Chapter Three: Race, Sentencing and the "Tough Crime" Movement.” Retrieved February 2, 2012 (http://www.civilrights.org/publications/justice-on-trial/sentencing.html).
Lemon, B., V. Bengtson, and J. Petersen. 1972. “An Exploration of the Activity Theory of Aging: Activity Types and Life Expectation among In-Movers to a Retirement Community.” Journal of Gerontology 27:511–23.
Riley, Matilda While, Marilyn Johnson, and Anne Foner. 1972. Aging and Society. Volume III, A Sociology of Age Stratification. New York: Russell Sage Foundation.
Rose, Arnold. 1960. “The Subculture of the Aging: A Topic for Sociological Research.” The Gerontologist 2:123–127.
Tornstam Lars. 2005. Gerotranscendence: A Developmental Theory of Positive Aging. New York: Springer Publishing Company.
U.S. Census Bureau. 2011. Statistical Abstract2011: Table 147. Retrieved February 13, 2012 (http://www.census.gov/compendia/statab/cats/health_nutrition/medicare_medicaid.html).
U.S. Equal Employment Opportunity Commission. 2012. “The Age Discrimination in Employment Act 1967 (ADEA).” Retrieved January 30, 2012 (http://www.eeoc.gov/laws/statutes/adea.cfm).
Warren, Jenifer. 2002. “The Graying of the Prisons.” Los Angeles Times, June 9. Retrieved February 2, 2012 (http://articles.latimes.com/2002/jun/09/local/me-cons9).
|
oercommons
|
2025-03-18T00:39:16.962920
| null |
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/11812/overview",
"title": "Introduction to Sociology 2e, Aging and the Elderly",
"author": null
}
|
https://oercommons.org/courseware/lesson/11762/overview
|
Introduction to Culture
What are the rules when you pass an acquaintance at school, work, in the grocery store, or in the mall? Generally, we do not consider all of the intricacies of the rules of behavior. We may simply say, "Hello!" and ask, "How was your weekend?" or some other trivial question meant to be a friendly greeting. Rarely do we physically embrace or even touch the individual. In fact, doing so may be viewed with scorn or distaste, since as people in the United States we have fairly rigid rules about personal space. However, we all adhere to various rules and standards that are created and maintained in culture. These rules and expectations have meaning, and there are ways in which you may violate this negotiation. Consider what would happen if you stopped and informed everyone who said, "Hi, how are you?" exactly how you were doing that day, and in detail. You would more than likely violate rules of culture and specifically greeting. Perhaps in a different culture the question would be more literal, and it may require a response. Or if you are having coffee with a good friend, perhaps that question warrants a more detailed response. These examples are all aspects of culture, which is shared beliefs, values, and practices, that participants must learn. Sociologically, we examine in what situation and context certain behavior is expected, and in which situations perhaps it is not. These rules are created and enforced by people who interact and share culture.
In everyday conversation, people rarely distinguish between the terms culture andsociety, but the terms have slightly different meanings, and the distinction is important to a sociologist. Asociety describes a group of people who share a community and a culture. By “community,” sociologists refer to a definable region—as small as a neighborhood (Brooklyn, or “the east side of town”), as large as a country (Ethiopia, the United States, or Nepal), or somewhere in between (in the United States, this might include someone who identifies with Southern or Midwestern society). To clarify, a culture represents thebeliefs and practices of a group, while society represents thepeople who share those beliefs and practices. Neither society nor culture could exist without the other. In this chapter, we examine the relationship between culture and society in greater detail and pay special attention to the elements and forces that shape culture, including diversity and cultural changes. A final discussion touches on the different theoretical perspectives from which sociologists research culture.
|
oercommons
|
2025-03-18T00:39:16.978428
| null |
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/11762/overview",
"title": "Introduction to Sociology 2e, Culture",
"author": null
}
|
https://oercommons.org/courseware/lesson/11763/overview
|
What Is Culture?
Overview
- Differentiate between culture and society
- Explain material versus nonmaterial culture
- Discuss the concept of cultural universalism as it relates to society
- Compare and contrast ethnocentrism and xenocentrism
Humans are social creatures. Since the dawn of Homo sapiens nearly 250,000 years ago, people have grouped together into communities in order to survive. Living together, people form common habits and behaviors—from specific methods of childrearing to preferred techniques for obtaining food. In modern-day Paris, many people shop daily at outdoor markets to pick up what they need for their evening meal, buying cheese, meat, and vegetables from different specialty stalls. In the United States, the majority of people shop once a week at supermarkets, filling large carts to the brim. How would a Parisian perceive U.S. shopping behaviors that Americans take for granted?
Almost every human behavior, from shopping to marriage to expressions of feelings, is learned. In the United States, people tend to view marriage as a choice between two people, based on mutual feelings of love. In other nations and in other times, marriages have been arranged through an intricate process of interviews and negotiations between entire families, or in other cases, through a direct system, such as a “mail order bride.” To someone raised in New York City, the marriage customs of a family from Nigeria may seem strange or even wrong. Conversely, someone from a traditional Kolkata family might be perplexed with the idea of romantic love as the foundation for marriage and lifelong commitment. In other words, the way in which people view marriage depends largely on what they have been taught.
Behavior based on learned customs is not a bad thing. Being familiar with unwritten rules helps people feel secure and “normal.” Most people want to live their daily lives confident that their behaviors will not be challenged or disrupted. But even an action as seemingly simple as commuting to work evidences a great deal of cultural propriety.
Take the case of going to work on public transportation. Whether people are commuting in Dublin, Cairo, Mumbai, or San Francisco, many behaviors will be the same, but significant differences also arise between cultures. Typically, a passenger will find a marked bus stop or station, wait for his bus or train, pay an agent before or after boarding, and quietly take a seat if one is available. But when boarding a bus in Cairo, passengers might have to run, because buses there often do not come to a full stop to take on patrons. Dublin bus riders would be expected to extend an arm to indicate that they want the bus to stop for them. And when boarding a commuter train in Mumbai, passengers must squeeze into overstuffed cars amid a lot of pushing and shoving on the crowded platforms. That kind of behavior would be considered the height of rudeness in the United States, but in Mumbai it reflects the daily challenges of getting around on a train system that is taxed to capacity.
In this example of commuting, culture consists of thoughts (expectations about personal space, for example) and tangible things (bus stops, trains, and seating capacity). Material culture refers to the objects or belongings of a group of people. Metro passes and bus tokens are part of material culture, as are automobiles, stores, and the physical structures where people worship.Nonmaterial culture, in contrast, consists of the ideas, attitudes, and beliefs of a society. Material and nonmaterial aspects of culture are linked, and physical objects often symbolize cultural ideas. A metro pass is a material object, but it represents a form of nonmaterial culture, namely, capitalism, and the acceptance of paying for transportation. Clothing, hairstyles, and jewelry are part of material culture, but the appropriateness of wearing certain clothing for specific events reflects nonmaterial culture. A school building belongs to material culture, but the teaching methods and educational standards are part of education’s nonmaterial culture. These material and nonmaterial aspects of culture can vary subtly from region to region. As people travel farther afield, moving from different regions to entirely different parts of the world, certain material and nonmaterial aspects of culture become dramatically unfamiliar. What happens when we encounter different cultures? As we interact with cultures other than our own, we become more aware of the differences and commonalities between others’ worlds and our own.
Cultural Universals
Often, a comparison of one culture to another will reveal obvious differences. But all cultures also share common elements. Cultural universals are patterns or traits that are globally common to all societies. One example of a cultural universal is the family unit: every human society recognizes a family structure that regulates sexual reproduction and the care of children. Even so, how that family unit is defined and how it functions vary. In many Asian cultures, for example, family members from all generations commonly live together in one household. In these cultures, young adults continue to live in the extended household family structure until they marry and join their spouse’s household, or they may remain and raise their nuclear family within the extended family’s homestead. In the United States, by contrast, individuals are expected to leave home and live independently for a period before forming a family unit that consists of parents and their offspring. Other cultural universals include customs like funeral rites, weddings, and celebrations of births. However, each culture may view the ceremonies quite differently.
Anthropologist George Murdock first recognized the existence of cultural universals while studying systems of kinship around the world. Murdock found that cultural universals often revolve around basic human survival, such as finding food, clothing, and shelter, or around shared human experiences, such as birth and death or illness and healing. Through his research, Murdock identified other universals including language, the concept of personal names, and, interestingly, jokes. Humor seems to be a universal way to release tensions and create a sense of unity among people (Murdock 1949). Sociologists consider humor necessary to human interaction because it helps individuals navigate otherwise tense situations.
Is Music a Cultural Universal?
Imagine that you are sitting in a theater, watching a film. The movie opens with the heroine sitting on a park bench with a grim expression on her face. Cue the music. The first slow and mournful notes play in a minor key. As the melody continues, the heroine turns her head and sees a man walking toward her. The music slowly gets louder, and the dissonance of the chords sends a prickle of fear running down your spine. You sense that the heroine is in danger.
Now imagine that you are watching the same movie, but with a different soundtrack. As the scene opens, the music is soft and soothing, with a hint of sadness. You see the heroine sitting on the park bench and sense her loneliness. Suddenly, the music swells. The woman looks up and sees a man walking toward her. The music grows fuller, and the pace picks up. You feel your heart rise in your chest. This is a happy moment.
Music has the ability to evoke emotional responses. In television shows, movies, even commercials, music elicits laughter, sadness, or fear. Are these types of musical cues cultural universals?
In 2009, a team of psychologists, led by Thomas Fritz of the Max Planck Institute for Human Cognitive and Brain Sciences in Leipzig, Germany, studied people’s reactions to music that they’d never heard (Fritz et al. 2009). The research team traveled to Cameroon, Africa, and asked Mafa tribal members to listen to Western music. The tribe, isolated from Western culture, had never been exposed to Western culture and had no context or experience within which to interpret its music. Even so, as the tribal members listened to a Western piano piece, they were able to recognize three basic emotions: happiness, sadness, and fear. Music, it turns out, is a sort of universal language.
Researchers also found that music can foster a sense of wholeness within a group. In fact, scientists who study the evolution of language have concluded that originally language (an established component of group identity) and music were one (Darwin 1871). Additionally, since music is largely nonverbal, the sounds of music can cross societal boundaries more easily than words. Music allows people to make connections, where language might be a more difficult barricade. As Fritz and his team found, music and the emotions it conveys can be cultural universals.
Ethnocentrism and Cultural Relativism
Despite how much humans have in common, cultural differences are far more prevalent than cultural universals. For example, while all cultures have language, analysis of particular language structures and conversational etiquette reveal tremendous differences. In some Middle Eastern cultures, it is common to stand close to others in conversation. North Americans keep more distance and maintain a large “personal space.” Even something as simple as eating and drinking varies greatly from culture to culture. If your professor comes into an early morning class holding a mug of liquid, what do you assume she is drinking? In the United States, it’s most likely filled with coffee, not Earl Grey tea, a favorite in England, or Yak Butter tea, a staple in Tibet.
The way cuisines vary across cultures fascinates many people. Some travelers pride themselves on their willingness to try unfamiliar foods, like celebrated food writer Anthony Bourdain, while others return home expressing gratitude for their native culture’s fare. Often, people in the United States express disgust at other cultures’ cuisine and think that it’s gross to eat meat from a dog or guinea pig, for example, while they don’t question their own habit of eating cows or pigs. Such attitudes are an example of ethnocentrism, or evaluating and judging another culture based on how it compares to one’s own cultural norms. Ethnocentrism, as sociologist William Graham Sumner (1906) described the term, involves a belief or attitude that one’s own culture is better than all others. Almost everyone is a little bit ethnocentric. For example, Americans tend to say that people from England drive on the “wrong” side of the road, rather than on the “other” side. Someone from a country where dog meat is standard fare might find it off-putting to see a dog in a French restaurant—not on the menu, but as a pet and patron’s companion. A good example of ethnocentrism is referring to parts of Asia as the "Far East." One might question, "Far east of where?"
A high level of appreciation for one’s own culture can be healthy; a shared sense of community pride, for example, connects people in a society. But ethnocentrism can lead to disdain or dislike for other cultures and could cause misunderstanding and conflict. People with the best intentions sometimes travel to a society to “help” its people, because they see them as uneducated or backward—essentially inferior. In reality, these travelers are guilty of cultural imperialism, the deliberate imposition of one’s own cultural values on another culture. Europe’s colonial expansion, begun in the sixteenth century, was often accompanied by a severe cultural imperialism. European colonizers often viewed the people in the lands they colonized as uncultured savages who were in need of European governance, dress, religion, and other cultural practices. A more modern example of cultural imperialism may include the work of international aid agencies who introduce agricultural methods and plant species from developed countries while overlooking indigenous varieties and agricultural approaches that are better suited to the particular region.
Ethnocentrism can be so strong that when confronted with all of the differences of a new culture, one may experience disorientation and frustration. In sociology, we call this culture shock. A traveler from Chicago might find the nightly silence of rural Montana unsettling, not peaceful. An exchange student from China might be annoyed by the constant interruptions in class as other students ask questions—a practice that is considered rude in China. Perhaps the Chicago traveler was initially captivated with Montana’s quiet beauty and the Chinese student was originally excited to see a U.S.-style classroom firsthand. But as they experience unanticipated differences from their own culture, their excitement gives way to discomfort and doubts about how to behave appropriately in the new situation. Eventually, as people learn more about a culture, they recover from culture shock.
Culture shock may appear because people aren’t always expecting cultural differences. Anthropologist Ken Barger (1971) discovered this when he conducted a participatory observation in an Inuit community in the Canadian Arctic. Originally from Indiana, Barger hesitated when invited to join a local snowshoe race. He knew he’d never hold his own against these experts. Sure enough, he finished last, to his mortification. But the tribal members congratulated him, saying, “You really tried!” In Barger’s own culture, he had learned to value victory. To the Inuit people, winning was enjoyable, but their culture valued survival skills essential to their environment: how hard someone tried could mean the difference between life and death. Over the course of his stay, Barger participated in caribou hunts, learned how to take shelter in winter storms, and sometimes went days with little or no food to share among tribal members. Trying hard and working together, two nonmaterial values, were indeed much more important than winning.
During his time with the Inuit tribe, Barger learned to engage in cultural relativism. Cultural relativism is the practice of assessing a culture by its own standards rather than viewing it through the lens of one’s own culture. Practicing cultural relativism requires an open mind and a willingness to consider, and even adapt to, new values and norms. However, indiscriminately embracing everything about a new culture is not always possible. Even the most culturally relativist people from egalitarian societies—ones in which women have political rights and control over their own bodies—would question whether the widespread practice of female genital mutilation in countries such as Ethiopia and Sudan should be accepted as a part of cultural tradition. Sociologists attempting to engage in cultural relativism, then, may struggle to reconcile aspects of their own culture with aspects of a culture that they are studying.
Sometimes when people attempt to rectify feelings of ethnocentrism and develop cultural relativism, they swing too far to the other end of the spectrum. Xenocentrism is the opposite of ethnocentrism, and refers to the belief that another culture is superior to one’s own. (The Greek root wordxeno, pronounced “ZEE-no,” means “stranger” or “foreign guest.”) An exchange student who goes home after a semester abroad or a sociologist who returns from the field may find it difficult to associate with the values of their own culture after having experienced what they deem a more upright or nobler way of living.
Perhaps the greatest challenge for sociologists studying different cultures is the matter of keeping a perspective. It is impossible for anyone to keep all cultural biases at bay; the best we can do is strive to be aware of them. Pride in one’s own culture doesn’t have to lead to imposing its values on others. And an appreciation for another culture shouldn’t preclude individuals from studying it with a critical eye.
Overcoming Culture Shock
During her summer vacation, Caitlin flew from Chicago to Madrid to visit Maria, the exchange student she’d befriended the previous semester. In the airport, she heard rapid, musical Spanish being spoken all around her. Exciting as it was, she felt isolated and disconnected. Maria’s mother kissed Caitlin on both cheeks when she greeted her. Her imposing father kept his distance. Caitlin was half asleep by the time supper was served—at 10 p.m.! Maria’s family sat at the table for hours, speaking loudly, gesturing, and arguing about politics, a taboo dinner subject in Caitlin’s house. They served wine and toasted their honored guest. Caitlin had trouble interpreting her hosts’ facial expressions, and didn’t realize she should make the next toast. That night, Caitlin crawled into a strange bed, wishing she hadn’t come. She missed her home and felt overwhelmed by the new customs, language, and surroundings. She’d studied Spanish in school for years—why hadn’t it prepared her for this?
What Caitlin hadn’t realized was that people depend not only on spoken words but also on subtle cues like gestures and facial expressions, to communicate. Cultural norms accompany even the smallest nonverbal signals (DuBois 1951). They help people know when to shake hands, where to sit, how to converse, and even when to laugh. We relate to others through a shared set of cultural norms, and ordinarily, we take them for granted.
For this reason, culture shock is often associated with traveling abroad, although it can happen in one’s own country, state, or even hometown. Anthropologist Kalervo Oberg (1960) is credited with first coining the term “culture shock.” In his studies, Oberg found that most people found encountering a new culture to be exciting at first. But bit by bit, they became stressed by interacting with people from a different culture who spoke another language and used different regional expressions. There was new food to digest, new daily schedules to follow, and new rules of etiquette to learn. Living with this constant stress can make people feel incompetent and insecure. People react to frustration in a new culture, Oberg found, by initially rejecting it and glorifying one’s own culture. An American visiting Italy might long for a “real” pizza or complain about the unsafe driving habits of Italians compared to people in the United States.
It helps to remember that culture is learned. Everyone is ethnocentric to an extent, and identifying with one’s own country is natural.
Caitlin’s shock was minor compared to that of her friends Dayar and Mahlika, a Turkish couple living in married student housing on campus. And it was nothing like that of her classmate Sanai. Sanai had been forced to flee war-torn Bosnia with her family when she was fifteen. After two weeks in Spain, Caitlin had developed a bit more compassion and understanding for what those people had gone through. She understood that adjusting to a new culture takes time. It can take weeks or months to recover from culture shock, and it can take years to fully adjust to living in a new culture.
By the end of Caitlin’s trip, she’d made new lifelong friends. She’d stepped out of her comfort zone. She’d learned a lot about Spain, but she’d also discovered a lot about herself and her own culture.
Summary
Though “society” and “culture” are often used interchangeably, they have different meanings. A society is a group of people sharing a community and culture. Culture generally describes the shared behaviors and beliefs of these people, and includes material and nonmaterial elements.. Our experience of cultural difference is influenced by our ethnocentrism and xenocentrism. Sociologists try to practice cultural relativism.
Section Quiz
The terms _________________ and ______________ are often used interchangeably, but have nuances that differentiate them.
- imperialism and relativism
- culture and society
- society and ethnocentrism
- ethnocentrism and xenocentrism
Hint:
B
The American flag is a material object that denotes the United States of America; however, there are certain connotations that many associate with the flag, like bravery and freedom. In this example, what are bravery and freedom?
- Symbols
- Language
- Material culture
- Nonmaterial culture
Hint:
D
The belief that one’s culture is inferior to another culture is called:
- ethnocentrism
- nationalism
- xenocentrism
- imperialism
Hint:
C
Rodney and Elise are U.S. students studying abroad in Italy. When they are introduced to their host families, the families kiss them on both cheeks. When Rodney’s host brother introduces himself and kisses Rodney on both cheeks, Rodney pulls back in surprise. Where he is from, unless they are romantically involved, men do not kiss one another. This is an example of:
- culture shock
- imperialism
- ethnocentrism
- xenocentrism
Hint:
A
Most cultures have been found to identify laughter as a sign of humor, joy, or pleasure. Likewise, most cultures recognize music in some form. Music and laughter are examples of:
- relativism
- ethnocentrism
- xenocentrism
- universalism
Hint:
D
Short Answer
Examine the difference between material and nonmaterial culture in your world. Identify ten objects that are part of your regular cultural experience. For each, then identify what aspects of nonmaterial culture (values and beliefs) that these objects represent. What has this exercise revealed to you about your culture?
Do you feel that feelings of ethnocentricity or xenocentricity are more prevalent in U.S. culture? Why do you believe this? What issues or events might inform this?
Further Research
In January 2011, a study published in the Proceedings of the National Academy of Sciences of the United States of America presented evidence indicating that the hormone oxytocin could regulate and manage instances of ethnocentrism. Read the full article here: http://openstaxcollege.org/l/oxytocin
References
Barger, Ken. 2008. “Ethnocentrism.” Indiana University, July 1. Retrieved May 2, 2011 (http://www.iupui.edu/~anthkb/ethnocen.htm).
Darwin, Charles R. 1871. The Descent of Man, and Selection in Relation to Sex. London: John Murray.
DuBois, Cora. 1951. “Culture Shock.” Presentation to Panel Discussion at the First Midwest Regional Meeting of the Institute of International Education.” November 28. Also presented to the Women’s Club of Rio de Janeiro, Brazil, August 3, 1954.
Fritz, Thomas, Sebastian Jentschke, Nathalie Gosselin, et al. 2009. “Universal Recognition of Three Basic Emotions in Music.” Current Biology 19(7).
Murdock, George P. 1949. Social Structure. New York: Macmillan.
Oberg, Kalervo. 1960. “Cultural Shock: Adjustment to New Cultural Environments.” Practical Anthropology 7:177–182.
Sumner, William G. 1906. Folkways: A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and Morals. New York: Ginn and Co.
Swoyer, Chris. 2003. “The Linguistic Relativity Hypothesis.” In The Stanford Encyclopedia of Philosophy, edited by E. N. Zalta, Winter. Retrieved May 5, 2011 (http://plato.stanford.edu/archives/win2003/entries/davidson/).
|
oercommons
|
2025-03-18T00:39:17.013699
| null |
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/11763/overview",
"title": "Introduction to Sociology 2e, Culture",
"author": null
}
|
https://oercommons.org/courseware/lesson/11764/overview
|
Elements of Culture
Overview
- Understand how values and beliefs differ from norms
- Explain the significance of symbols and language to a culture
- Explain the Sapir-Whorf hypothesis
- Discuss the role of social control within culture
Values and Beliefs
The first, and perhaps most crucial, elements of culture we will discuss are its values and beliefs. Values are a culture’s standard for discerning what is good and just in society. Values are deeply embedded and critical for transmitting and teaching a culture’s beliefs.Beliefs are the tenets or convictions that people hold to be true. Individuals in a society have specific beliefs, but they also share collective values. To illustrate the difference, Americans commonly believe in the American Dream—that anyone who works hard enough will be successful and wealthy. Underlying this belief is the American value that wealth is good and important.
Values help shape a society by suggesting what is good and bad, beautiful and ugly, sought or avoided. Consider the value that the United States places upon youth. Children represent innocence and purity, while a youthful adult appearance signifies sexuality. Shaped by this value, individuals spend millions of dollars each year on cosmetic products and surgeries to look young and beautiful. The United States also has an individualistic culture, meaning people place a high value on individuality and independence. In contrast, many other cultures are collectivist, meaning the welfare of the group and group relationships are a primary value.
Living up to a culture’s values can be difficult. It’s easy to value good health, but it’s hard to quit smoking. Marital monogamy is valued, but many spouses engage in infidelity. Cultural diversity and equal opportunities for all people are valued in the United States, yet the country’s highest political offices have been dominated by white men.
Values often suggest how people should behave, but they don’t accurately reflect how people do behave. Values portray an ideal culture, the standards society would like to embrace and live up to. But ideal culture differs fromreal culture, the way society actually is, based on what occurs and exists. In an ideal culture, there would be no traffic accidents, murders, poverty, or racial tension. But in real culture, police officers, lawmakers, educators, and social workers constantly strive to prevent or repair those accidents, crimes, and injustices. American teenagers are encouraged to value celibacy. However, the number of unplanned pregnancies among teens reveals that not only is the ideal hard to live up to, but the value alone is not enough to spare teenagers the potential consequences of having sex.
One way societies strive to put values into action is through rewards, sanctions, and punishments. When people observe the norms of society and uphold its values, they are often rewarded. A boy who helps an elderly woman board a bus may receive a smile and a “thank you.” A business manager who raises profit margins may receive a quarterly bonus. People sanction certain behaviors by giving their support, approval, or permission, or by instilling formal actions of disapproval and nonsupport. Sanctions are a form ofsocial control, a way to encourage conformity to cultural norms. Sometimes people conform to norms in anticipation or expectation of positive sanctions: good grades, for instance, may mean praise from parents and teachers. From a criminal justice perspective, properly used social control is also inexpensive crime control. Utilizing social control approaches pushes most people to conform to societal rules, regardless of whether authority figures (such as law enforcement) are present.
When people go against a society’s values, they are punished. A boy who shoves an elderly woman aside to board the bus first may receive frowns or even a scolding from other passengers. A business manager who drives away customers will likely be fired. Breaking norms and rejecting values can lead to cultural sanctions such as earning a negative label—lazy, no-good bum—or to legal sanctions, such as traffic tickets, fines, or imprisonment.
Values are not static; they vary across time and between groups as people evaluate, debate, and change collective societal beliefs. Values also vary from culture to culture. For example, cultures differ in their values about what kinds of physical closeness are appropriate in public. It’s rare to see two male friends or coworkers holding hands in the United States where that behavior often symbolizes romantic feelings. But in many nations, masculine physical intimacy is considered natural in public. This difference in cultural values came to light when people reacted to photos of former president George W. Bush holding hands with the Crown Prince of Saudi Arabia in 2005. A simple gesture, such as hand-holding, carries great symbolic differences across cultures.
Norms
So far, the examples in this chapter have often described how people are expected to behave in certain situations—for example, when buying food or boarding a bus. These examples describe the visible and invisible rules of conduct through which societies are structured, or what sociologists call norms. Norms define how to behave in accordance with what a society has defined as good, right, and important, and most members of the society adhere to them.
Formal norms are established, written rules. They are behaviors worked out and agreed upon in order to suit and serve the most people. Laws are formal norms, but so are employee manuals, college entrance exam requirements, and “no running” signs at swimming pools. Formal norms are the most specific and clearly stated of the various types of norms, and they are the most strictly enforced. But even formal norms are enforced to varying degrees and are reflected in cultural values.
For example, money is highly valued in the United States, so monetary crimes are punished. It’s against the law to rob a bank, and banks go to great lengths to prevent such crimes. People safeguard valuable possessions and install antitheft devices to protect homes and cars. A less strictly enforced social norm is driving while intoxicated. While it’s against the law to drive drunk, drinking is for the most part an acceptable social behavior. And though there are laws to punish drunk driving, there are few systems in place to prevent the crime. These examples show a range of enforcement in formal norms.
There are plenty of formal norms, but the list of informal norms—casual behaviors that are generally and widely conformed to—is longer. People learn informal norms by observation, imitation, and general socialization. Some informal norms are taught directly—“Kiss your Aunt Edna” or “Use your napkin”—while others are learned by observation, including observations of the consequences when someone else violates a norm. But although informal norms define personal interactions, they extend into other systems as well. In the United States, there are informal norms regarding behavior at fast food restaurants. Customers line up to order their food and leave when they are done. They don’t sit down at a table with strangers, sing loudly as they prepare their condiments, or nap in a booth. Most people don’t commit even benign breaches of informal norms. Informal norms dictate appropriate behaviors without the need of written rules.
Breaching Experiments
Sociologist Harold Garfinkel (1917–2011) studied people’s customs in order to find out how societal rules and norms not only influenced behavior but also shaped social order. He believed that members of society together create a social order (Weber 2011). His resulting book, Studies in Ethnomethodology, published in 1967, discusses people’s assumptions about the social makeup of their communities.
One of Garfinkel's research methods was known as a “breaching experiment,” in which the researcher behaves in a socially awkward manner in order to test the sociological concepts of social norms and conformity. The participants are not aware an experiment is in progress. If the breach is successful, however, these “innocent bystanders” will respond in some way. For example, if the experimenter is, say, a man in a business suit, and he skips down the sidewalk or hops on one foot, the passersby are likely to stare at him with surprised expressions on their faces. But the experimenter does not simply “act weird” in public. Rather, the point is to deviate from a specific social norm in a small way, to subtly break some form of social etiquette, and see what happens.
To conduct his ethnomethodology, Garfinkel deliberately imposed strange behaviors on unknowing people. Then he observed their responses. He suspected that odd behaviors would shatter conventional expectations, but he wasn’t sure how. For example, he set up a simple game of tic-tac-toe. One player was asked beforehand to mark Xs and Os not in the boxes but on the lines dividing the spaces instead. The other player, in the dark about the study, was flabbergasted and did not know how to continue. The second player's reactions of outrage, anger, puzzlement, or other emotions illustrated the existence of cultural norms that constitute social life. These cultural norms play an important role. They let us know how to behave around each other and how to feel comfortable in our community.
There are many rules about speaking with strangers in public. It’s OK to tell a woman you like her shoes. It’s not OK to ask if you can try them on. It’s OK to stand in line behind someone at the ATM. It’s not OK to look over his shoulder as he makes his transaction. It’s OK to sit beside someone on a crowded bus. It’s weird to sit beside a stranger in a half-empty bus.
For some breaches, the researcher directly engages with innocent bystanders. An experimenter might strike up a conversation in a public bathroom, where it’s common to respect each other’s privacy so fiercely as to ignore other people’s presence. In a grocery store, an experimenter might take a food item out of another person’s grocery cart, saying, “That looks good! I think I’ll try it.” An experimenter might sit down at a table with others in a fast food restaurant or follow someone around a museum and study the same paintings. In those cases, the bystanders are pressured to respond, and their discomfort illustrates how much we depend on social norms. Breaching experiments uncover and explore the many unwritten social rules we live by.
Norms may be further classified as either mores or folkways. Mores (mor-ays) are norms that embody the moral views and principles of a group. Violating them can have serious consequences. The strongest mores are legally protected with laws or other formal norms. In the United States, for instance, murder is considered immoral, and it’s punishable by law (a formal norm). But more often, mores are judged and guarded by public sentiment (an informal norm). People who violate mores are seen as shameful. They can even be shunned or banned from some groups. The mores of the U.S. school system require that a student’s writing be in the student’s own words or use special forms (such as quotation marks and a whole system of citation) for crediting other writers. Writing another person’s words as if they are one’s own has a name—plagiarism. The consequences for violating this norm are severe and usually result in expulsion.
Unlike mores, folkways are norms without any moral underpinnings. Rather, folkways direct appropriate behavior in the day-to-day practices and expressions of a culture. They indicate whether to shake hands or kiss on the cheek when greeting another person. They specify whether to wear a tie and blazer or a T-shirt and sandals to an event. In Canada, women can smile and say hello to men on the street. In Egypt, that’s not acceptable. In regions in the southern United States, bumping into an acquaintance means stopping to chat. It’s considered rude not to, no matter how busy one is. In other regions, people guard their privacy and value time efficiency. A simple nod of the head is enough. Other accepted folkways in the United States may include holding the door open for a stranger or giving someone a gift on their birthday. The rules regarding these folkways may change from culture to culture.
Many folkways are actions we take for granted. People need to act without thinking in order to get seamlessly through daily routines; they can’t stop and analyze every action (Sumner 1906). Those who experience culture shock may find that it subsides as they learn the new culture’s folkways and are able to move through their daily routines more smoothly. Folkways might be small manners, learned by observation and imitated, but they are by no means trivial. Like mores and laws, these norms help people negotiate their daily lives within a given culture.
Symbols and Language
Humans, consciously and subconsciously, are always striving to make sense of their surrounding world. Symbols—such as gestures, signs, objects, signals, and words—help people understand that world. They provide clues to understanding experiences by conveying recognizable meanings that are shared by societies.
The world is filled with symbols. Sports uniforms, company logos, and traffic signs are symbols. In some cultures, a gold ring is a symbol of marriage. Some symbols are highly functional; stop signs, for instance, provide useful instruction. As physical objects, they belong to material culture, but because they function as symbols, they also convey nonmaterial cultural meanings. Some symbols are valuable only in what they represent. Trophies, blue ribbons, or gold medals, for example, serve no other purpose than to represent accomplishments. But many objects have both material and nonmaterial symbolic value.
A police officer’s badge and uniform are symbols of authority and law enforcement. The sight of an officer in uniform or a squad car triggers reassurance in some citizens, and annoyance, fear, or anger in others.
It’s easy to take symbols for granted. Few people challenge or even think about stick figure signs on the doors of public bathrooms. But those figures are more than just symbols that tell men and women which bathrooms to use. They also uphold the value, in the United States, that public restrooms should be gender exclusive. Even though stalls are relatively private, most places don’t offer unisex bathrooms.
Symbols often get noticed when they are out of context. Used unconventionally, they convey strong messages. A stop sign on the door of a corporation makes a political statement, as does a camouflage military jacket worn in an antiwar protest. Together, the semaphore signals for “N” and “D” represent nuclear disarmament—and form the well-known peace sign (Westcott 2008). Today, some college students have taken to wearing pajamas and bedroom slippers to class, clothing that was formerly associated only with privacy and bedtime. Though students might deny it, the outfit defies traditional cultural norms and makes a statement.
Even the destruction of symbols is symbolic. Effigies representing public figures are burned to demonstrate anger at certain leaders. In 1989, crowds tore down the Berlin Wall, a decades-old symbol of the division between East and West Germany, communism, and capitalism.
While different cultures have varying systems of symbols, one symbol is common to all: language. Language is a symbolic system through which people communicate and through which culture is transmitted. Some languages contain a system of symbols used for written communication, while others rely on only spoken communication and nonverbal actions.
Societies often share a single language, and many languages contain the same basic elements. An alphabet is a written system made of symbolic shapes that refer to spoken sound. Taken together, these symbols convey specific meanings. The English alphabet uses a combination of twenty-six letters to create words; these twenty-six letters make up over 600,000 recognized English words (OED Online 2011).
Rules for speaking and writing vary even within cultures, most notably by region. Do you refer to a can of carbonated liquid as “soda,” pop,” or “Coke”? Is a household entertainment room a “family room,” “rec room,” or “den”? When leaving a restaurant, do you ask your server for a “check,” the “ticket,” or your “bill”?
Language is constantly evolving as societies create new ideas. In this age of technology, people have adapted almost instantly to new nouns such as “e-mail” and “Internet,” and verbs such as “downloading,” “texting,” and “blogging.” Twenty years ago, the general public would have considered these nonsense words.
Even while it constantly evolves, language continues to shape our reality. This insight was established in the 1920s by two linguists, Edward Sapir and Benjamin Whorf. They believed that reality is culturally determined, and that any interpretation of reality is based on a society’s language. To prove this point, the sociologists argued that every language has words or expressions specific to that language. In the United States, for example, the number thirteen is associated with bad luck. In Japan, however, the number four is considered unlucky, since it is pronounced similarly to the Japanese word for “death.”
The Sapir-Whorf hypothesis is based on the idea that people experience their world through their language, and that they therefore understand their world through the culture embedded in their language. The hypothesis, which has also been called linguistic relativity, states that language shapes thought (Swoyer 2003). Studies have shown, for instance, that unless people have access to the word “ambivalent,” they don’t recognize an experience of uncertainty from having conflicting positive and negative feelings about one issue. Essentially, the hypothesis argues, if a person can’t describe the experience, the person is not having the experience.
In addition to using language, people communicate without words. Nonverbal communication is symbolic, and, as in the case of language, much of it is learned through one’s culture. Some gestures are nearly universal: smiles often represent joy, and crying often represents sadness. Other nonverbal symbols vary across cultural contexts in their meaning. A thumbs-up, for example, indicates positive reinforcement in the United States, whereas in Russia and Australia, it is an offensive curse (Passero 2002). Other gestures vary in meaning depending on the situation and the person. A wave of the hand can mean many things, depending on how it’s done and for whom. It may mean “hello,” “goodbye,” “no thank you,” or “I’m royalty.” Winks convey a variety of messages, including “We have a secret,” “I’m only kidding,” or “I’m attracted to you.” From a distance, a person can understand the emotional gist of two people in conversation just by watching their body language and facial expressions. Furrowed brows and folded arms indicate a serious topic, possibly an argument. Smiles, with heads lifted and arms open, suggest a lighthearted, friendly chat.
Is the United States Bilingual?
In 1991, when she was six years old, Lucy Alvarez attended a school that allowed for the use of both English and Spanish. Lucy’s teacher was bilingual, the librarian offered bilingual books, and many of the school staff spoke both Spanish and English. Lucy and many of her classmates who spoke only Spanish at home were lucky. According to the U.S. Census, 13.8 percent of U.S. residents speak a non-English language at home. That’s a significant figure, but not enough to ensure that Lucy would be encouraged to use her native language in school (Mount 2010).
Lucy’s parents, who moved to Texas from Mexico, struggled under the pressure to speak English. Lucy might easily have gotten lost and left behind if she’d felt the same pressure in school. In 2008, researchers from Johns Hopkins University conducted a series of studies on the effects of bilingual education (Slavin et al. 2008). They found that students taught in both their native tongue and English make better progress than those taught only in English.
Technically, the United States has no official language. But many believe English to be the rightful language of the United States, and over thirty states have passed laws specifying English as the official tongue. Proponents of English-only laws suggest that a national ruling will save money on translation, printing, and human resource costs, including funding for bilingual teachers. They argue that setting English as the official language will encourage non-English speakers to learn English faster and adapt to the culture of the United States more easily (Mount 2010).
Groups such as the American Civil Liberties Union (ACLU) oppose making English the official language and claim that it violates the rights of non-English speakers. English-only laws, they believe, deny the reality of our nation’s diversity and unfairly target Latinos and Asians. They point to the fact that much of the debate on this topic has risen since 1970, a time when the United States experienced new waves of immigration from Asia and Mexico.
Today, a lot of product information gets written in multiple languages. Enter a store like Home Depot and you’ll find signs in both English and Spanish. Buy a children’s product, and the safety warnings could be presented in multiple languages. While marketers are financially motivated to reach the largest number of consumers possible, this trend also may help people acclimate to a culture of bilingualism.
Studies show that most U.S. immigrants eventually abandon their native tongues and become fluent in English. Bilingual education helps with that transition. Today, Lucy Alvarez is an ambitious and high-achieving college student. Fluent in both English and Spanish, Lucy is studying law enforcement—a field that seeks bilingual employees. The same bilingualism that contributed to her success in grade school will help her thrive professionally as a law officer serving her community.
Summary
A culture consists of many elements, such as the values and beliefs of its society. Culture is also governed by norms, including laws, mores, and folkways. The symbols and language of a society are key to developing and conveying culture.
Section Quiz
A nation’s flag is:
- A symbol
- A value
- A culture
- A folkway
Hint:
A
The existence of social norms, both formal and informal, is one of the main things that inform ___________, otherwise known as a way to encourage social conformity.
- values
- sanctions
- social control
- mores
Hint:
C
The biggest difference between mores and folkways is that
- mores are primarily linked to morality, whereas folkways are primarily linked to being commonplace within a culture
- mores are absolute, whereas folkways are temporary
- mores refer to material culture, whereas folkways refer to nonmaterial culture
- mores refer to nonmaterial culture, whereas folkways refer to material culture
Hint:
A
The notion that people cannot feel or experience something that they do not have a word for can be explained by:
- linguistics
- Sapir-Whorf
- Ethnographic imagery
- bilingualism
Hint:
B
Cultural sanctions can also be viewed as ways that society:
- Establishes leaders
- Determines language
- Regulates behavior
- Determines laws
Hint:
C
Short Answer
What do you think of the Sapir-Whorf hypothesis? Do you agree or disagree with it? Cite examples or research to support your point of view.
How do you think your culture would exist if there were no such thing as a social “norm”? Do you think chaos would ensue or relative peace could be kept? Explain.
Further Research
The science-fiction novel, Babel-17, by Samuel R. Delaney was based upon the principles of the Sapir-Whorf hypothesis. Read an excerpt from the novel here:http://openstaxcollege.org/l/Babel-17
References
Mount, Steve. 2010. “Constitutional Topic: Official Language.” USConstitution.net, last modified January 24. Retrieved January 3, 2012 (http://www.usconstitution.net/consttop_lang.html).
OED Online. 2011. Oxford University Press. Retrieved May 5, 2011 (http://www.oed.com/view/Entry/260911).
Passero, Kathy. 2002. “Global Travel Expert Roger Axtell Explains Why.” Biography July:70–73,97–98.
Slavin, R. E., A. Cheung, C. Groff, and C. Lake. 2008. “Effective Reading Programs for Middle and High Schools: A Best-Evidence Synthesis.” Reading Research Quarterly 43(3):290–322.
Sumner, William G. 1906. Folkways: A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and Morals. New York: Ginn and Co.
Swoyer, Chris. 2003. “The Linguistic Relativity Hypothesis.” In The Stanford Encyclopedia of Philosophy, edited by E. N. Zalta, Winter. Retrieved May 5, 2011 (http://plato.stanford.edu/archives/win2003/entries/relativism/supplement2.html).
Vaughan, R. M. 2007. “Cairo’s Man Show.” Utne Reader March–April:94–95.
Weber, Bruce. 2001. “Harold Garfinkel, a Common-Sense Sociologist, Dies at 93.” The New York Times, May 3. Retrieved February 10, 2012 (http://www.nytimes.com/2011/05/04/us/04garfinkel.html?_r=2).
Westcott, Kathryn. 2008. “World’s Best-Known Protest Symbol Turns 50.” BBC News, March 20. Retrieved January 3, 2012 (http://news.bbc.co.uk/2/hi/uk_news/magazine/7292252.stm).
|
oercommons
|
2025-03-18T00:39:17.051458
| null |
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/11764/overview",
"title": "Introduction to Sociology 2e, Culture",
"author": null
}
|
https://oercommons.org/courseware/lesson/11765/overview
|
Pop Culture, Subculture, and Cultural Change
Overview
- Discuss the roles of both high culture and pop culture within society
- Differentiate between subculture and counterculture
- Explain the role of innovation, invention, and discovery in culture
- Understand the role of cultural lag and globalization in cultural change
It may seem obvious that there are a multitude of cultural differences between societies in the world. After all, we can easily see that people vary from one society to the next. It’s natural that a young woman from rural Kenya would have a very different view of the world from an elderly man in Mumbai—one of the most populated cities in the world. Additionally, each culture has its own internal variations. Sometimes the differences between cultures are not nearly as large as the differences inside cultures.
High Culture and Popular Culture
Do you prefer listening to opera or hip hop music? Do you like watching horse racing or NASCAR? Do you read books of poetry or celebrity magazines? In each pair, one type of entertainment is considered high-brow and the other low-brow. Sociologists use the term high culture to describe the pattern of cultural experiences and attitudes that exist in the highest class segments of a society. People often associate high culture with intellectualism, political power, and prestige. In America, high culture also tends to be associated with wealth. Events considered high culture can be expensive and formal—attending a ballet, seeing a play, or listening to a live symphony performance.
The term popular culture refers to the pattern of cultural experiences and attitudes that exist in mainstream society. Popular culture events might include a parade, a baseball game, or the season finale of a television show. Rock and pop music—“pop” is short for “popular”—are part of popular culture. Popular culture is often expressed and spread via commercial media such as radio, television, movies, the music industry, publishers, and corporate-run websites. Unlike high culture, popular culture is known and accessible to most people. You can share a discussion of favorite football teams with a new coworker or comment onAmerican Idol when making small talk in line at the grocery store. But if you tried to launch into a deep discussion on the classical Greek playAntigone, few members of U.S. society today would be familiar with it.
Although high culture may be viewed as superior to popular culture, the labels of high culture and popular culture vary over time and place. Shakespearean plays, considered pop culture when they were written, are now part of our society’s high culture. Five hundred years from now, will our descendants associate Breaking Bad with the cultural elite?
Subculture and Counterculture
A subculture is just what it sounds like—a smaller cultural group within a larger culture; people of a subculture are part of the larger culture but also share a specific identity within a smaller group.
Thousands of subcultures exist within the United States. Ethnic and racial groups share the language, food, and customs of their heritage. Other subcultures are united by shared experiences. Biker culture revolves around a dedication to motorcycles. Some subcultures are formed by members who possess traits or preferences that differ from the majority of a society’s population. The body modification community embraces aesthetic additions to the human body, such as tattoos, piercings, and certain forms of plastic surgery. In the United States, adolescents often form subcultures to develop a shared youth identity. Alcoholics Anonymous offers support to those suffering from alcoholism. But even as members of a subculture band together, they still identify with and participate in the larger society.
Sociologists distinguish subcultures from countercultures, which are a type of subculture that rejects some of the larger culture’s norms and values. In contrast to subcultures, which operate relatively smoothly within the larger society, countercultures might actively defy larger society by developing their own set of rules and norms to live by, sometimes even creating communities that operate outside of greater society.
Cults, a word derived from culture, are also considered counterculture group. The group “Yearning for Zion” (YFZ) in Eldorado, Texas, existed outside the mainstream and the limelight, until its leader was accused of statutory rape and underage marriage. The sect’s formal norms clashed too severely to be tolerated by U.S. law, and in 2008, authorities raided the compound and removed more than two hundred women and children from the property.
The Evolution of American Hipster Subculture
Skinny jeans, chunky glasses, and T-shirts with vintage logos—the American hipster is a recognizable figure in the modern United States. Based predominately in metropolitan areas, sometimes clustered around hotspots such as the Williamsburg neighborhood in New York City, hipsters define themselves through a rejection of the mainstream. As a subculture, hipsters spurn many of the values and beliefs of U.S. culture and prefer vintage clothing to fashion and a bohemian lifestyle to one of wealth and power. While hipster culture may seem to be the new trend among young, middle-class youth, the history of the group stretches back to the early decades of the 1900s.
Where did the hipster culture begin? In the early 1940s, jazz music was on the rise in the United States. Musicians were known as “hepcats” and had a smooth, relaxed quality that went against upright, mainstream life. Those who were “hep” or “hip” lived by the code of jazz, while those who were “square” lived according to society’s rules. The idea of a “hipster” was born.
The hipster movement spread, and young people, drawn to the music and fashion, took on attitudes and language derived from the culture of jazz. Unlike the vernacular of the day, hipster slang was purposefully ambiguous. When hipsters said, “It’s cool, man,” they meant not that everything was good, but that it was the way it was.
By the 1950s, the jazz culture was winding down and many traits of hepcat culture were becoming mainstream. A new subculture was on the rise. The “Beat Generation,” a title coined by writer Jack Kerouac, were anticonformist and antimaterialistic. They were writers who listened to jazz and embraced radical politics. They bummed around, hitchhiked the country, and lived in squalor.
The lifestyle spread. College students, clutching copies of Kerouac’s On the Road, dressed in berets, black turtlenecks, and black-rimmed glasses. Women wore black leotards and grew their hair long. Herb Caen, a San Francisco journalist, used the suffix fromSputnik 1, the Russian satellite that orbited Earth in 1957, to dub the movement’s followers “Beatniks.”
As the Beat Generation faded, a new, related movement began. It too focused on breaking social boundaries, but it also advocated freedom of expression, philosophy, and love. It took its name from the generations before; in fact, some theorists claim that Beats themselves coined the term to describe their children. Over time, the “little hipsters” of the 1970s became known simply as “hippies.”
Today’s generation of hipsters rose out of the hippie movement in the same way that hippies rose from Beats and Beats from hepcats. Although contemporary hipsters may not seem to have much in common with 1940s hipsters, the emulation of nonconformity is still there. In 2010, sociologist Mark Greif set about investigating the hipster subculture of the United States and found that much of what tied the group members together was not based on fashion, musical taste, or even a specific point of contention with the mainstream. “All hipsters play at being the inventors or first adopters of novelties,” Greif wrote. “Pride comes from knowing, and deciding, what’s cool in advance of the rest of the world. Yet the habits of hatred and accusation are endemic to hipsters because they feel the weakness of everyone’s position—including their own” (Greif 2010). Much as the hepcats of the jazz era opposed common culture with carefully crafted appearances of coolness and relaxation, modern hipsters reject mainstream values with a purposeful apathy.
Young people are often drawn to oppose mainstream conventions, even if in the same way that others do. Ironic, cool to the point of noncaring, and intellectual, hipsters continue to embody a subculture, while simultaneously impacting mainstream culture.
Cultural Change
As the hipster example illustrates, culture is always evolving. Moreover, new things are added to material culture every day, and they affect nonmaterial culture as well. Cultures change when something new (say, railroads or smartphones) opens up new ways of living and when new ideas enter a culture (say, as a result of travel or globalization).
Innovation: Discovery and Invention
An innovation refers to an object or concept’s initial appearance in society—it’s innovative because it is markedly new. There are two ways to come across an innovative object or idea: discover it or invent it.Discoveries make known previously unknown but existing aspects of reality. In 1610, when Galileo looked through his telescope and discovered Saturn, the planet was already there, but until then, no one had known about it. When Christopher Columbus encountered America, the land was, of course, already well known to its inhabitants. However, Columbus’s discovery was new knowledge for Europeans, and it opened the way to changes in European culture, as well as to the cultures of the discovered lands. For example, new foods such as potatoes and tomatoes transformed the European diet, and horses brought from Europe changed hunting practices of Native American tribes of the Great Plains.
Inventions result when something new is formed from existing objects or concepts—when things are put together in an entirely new manner. In the late 1800s and early 1900s, electric appliances were invented at an astonishing pace. Cars, airplanes, vacuum cleaners, lamps, radios, telephones, and televisions were all new inventions. Inventions may shape a culture when people use them in place of older ways of carrying out activities and relating to others, or as a way to carry out new kinds of activities. Their adoption reflects (and may shape) cultural values, and their use may require new norms for new situations.
Consider the introduction of modern communication technology, such as mobile phones and smartphones. As more and more people began carrying these devices, phone conversations no longer were restricted to homes, offices, and phone booths. People on trains, in restaurants, and in other public places became annoyed by listening to one-sided conversations. Norms were needed for cell phone use. Some people pushed for the idea that those who are out in the world should pay attention to their companions and surroundings. However, technology enabled a workaround: texting, which enables quiet communication and has surpassed phoning as the chief way to meet today’s highly valued ability to stay in touch anywhere, everywhere.
When the pace of innovation increases, it can lead to generation gaps. Technological gadgets that catch on quickly with one generation are sometimes dismissed by a skeptical older generation. A culture’s objects and ideas can cause not just generational but cultural gaps. Material culture tends to diffuse more quickly than nonmaterial culture; technology can spread through society in a matter of months, but it can take generations for the ideas and beliefs of society to change. Sociologist William F. Ogburn coined the term culture lag to refer to this time that elapses between the introduction of a new item of material culture and its acceptance as part of nonmaterial culture (Ogburn 1957).
Culture lag can also cause tangible problems. The infrastructure of the United States, built a hundred years ago or more, is having trouble supporting today’s more heavily populated and fast-paced life. Yet there is a lag in conceptualizing solutions to infrastructure problems. Rising fuel prices, increased air pollution, and traffic jams are all symptoms of culture lag. Although people are becoming aware of the consequences of overusing resources, the means to support changes takes time to achieve.
Diffusion and Globalization
The integration of world markets and technological advances of the last decades have allowed for greater exchange between cultures through the processes of globalization and diffusion. Beginning in the 1980s, Western governments began to deregulate social services while granting greater liberties to private businesses. As a result, world markets became dominated by multinational companies in the 1980s, a new state of affairs at that time. We have since come to refer to this integration of international trade and finance markets as globalization. Increased communications and air travel have further opened doors for international business relations, facilitating the flow not only of goods but also of information and people as well (Scheuerman 2014 (revised)). Today, many U.S. companies set up offices in other nations where the costs of resources and labor are cheaper. When a person in the United States calls to get information about banking, insurance, or computer services, the person taking that call may be working in another country.
Alongside the process of globalization is diffusion, or the spread of material and nonmaterial culture. While globalization refers to the integration of markets, diffusion relates to a similar process in the integration of international cultures. Middle-class Americans can fly overseas and return with a new appreciation of Thai noodles or Italian gelato. Access to television and the Internet has brought the lifestyles and values portrayed in U.S. sitcoms into homes around the globe. Twitter feeds from public demonstrations in one nation have encouraged political protesters in other countries. When this kind of diffusion occurs, material objects and ideas from one culture are introduced into another.
Summary
Sociologists recognize high culture and popular culture within societies. Societies are also comprised of many subcultures—smaller groups that share an identity. Countercultures reject mainstream values and create their own cultural rules and norms. Through invention or discovery, cultures evolve via new ideas and new ways of thinking. In many modern cultures, the cornerstone of innovation is technology, the rapid growth of which can lead to cultural lag. Technology is also responsible for the spread of both material and nonmaterial culture that contributes to globalization.
Section Quiz
An example of high culture is ___________, whereas an example of popular culture would be ____________.
- Dostoevsky style in film; “American Idol” winners
- medical marijuana; film noir
- country music; pop music
- political theory; sociological theory
Hint:
A
The Ku Klux Klan is an example of what part of culture?
- Counterculture
- Subculture
- Multiculturalism
- Afrocentricity
Hint:
A
Modern-day hipsters are an example of:
- ethnocentricity
- counterculture
- subculture
- high culture
Hint:
C
Your eighty-three-year-old grandmother has been using a computer for some time now. As a way to keep in touch, you frequently send emails of a few lines to let her know about your day. She calls after every email to respond point by point, but she has never emailed a response back. This can be viewed as an example of:
- cultural lag
- innovation
- ethnocentricity
- xenophobia
Hint:
A
Some jobs today advertise in multinational markets and permit telecommuting in lieu of working from a primary location. This broadening of the job market and the way that jobs are performed can be attributed to:
- cultural lag
- innovation
- discovery
- globalization
Hint:
D
The major difference between invention and discovery is:
- Invention is based on technology, whereas discovery is usually based on culture
- Discovery involves finding something that already exists, but invention puts things together in a new way
- Invention refers to material culture, whereas discovery can be material or theoretic, like laws of physics
- Invention is typically used to refer to international objects, whereas discovery refers to that which is local to one’s culture
Hint:
B
That McDonald’s is found in almost every country around the world is an example of:
- globalization
- diffusion
- culture lag
- xenocentrism
Hint:
B
Short Answer
Identify several examples of popular culture and describe how they inform larger culture. How prevalent is the effect of these examples in your everyday life?
Consider some of the specific issues or concerns of your generation. Are any ideas countercultural? What subcultures have emerged from your generation? How have the issues of your generation expressed themselves culturally? How has your generation made its mark on society’s collective culture?
What are some examples of cultural lag that are present in your life? Do you think technology affects culture positively or negatively? Explain.
Further Research
The Beats were a counterculture that birthed an entire movement of art, music, and literature—much of which is still highly regarded and studied today. The man responsible for naming the generation was Jack Kerouac; however, the man responsible for introducing the world to that generation was John Clellon Holmes, a writer often lumped in with the group. In 1952 he penned an article for the New York Times Magazine titled, “This Is the Beat Generation.” Read that article and learn more about Clellon Holmes and the Beats:http://openstaxcollege.org/l/The-Beats
Popular culture meets counterculture in this as Oprah Winfrey interacts with members of the Yearning for Zion cult. Read about it here: http://openstaxcollege.org/l/Oprah
References
Greif, Mark. 2010. “The Hipster in the Mirror.” New York Times, November 12. Retrieved February 10, 2012 (http://www.nytimes.com/2010/11/14/books/review/Greif-t.html?pagewanted=1).
Ogburn, William F. 1957. “Cultural Lag as Theory.” Sociology & Social Research 41(3):167–174.
Rogers, Everett M. 1962. Diffusion of Innovations. Glencoe: Free Press.
Scheuerman, William. 2010. “Globalization.” The Stanford Encyclopedia of Philosophy, edited by E. N. Revised 2014. Zalta, Summer. Retrieved February 10, 2012 (http://plato.stanford.edu/archives/sum2010/entries/globalization/).
|
oercommons
|
2025-03-18T00:39:17.089277
| null |
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/11765/overview",
"title": "Introduction to Sociology 2e, Culture",
"author": null
}
|
https://oercommons.org/courseware/lesson/11766/overview
|
Theoretical Perspectives on Culture
Overview
- Discuss the major theoretical approaches to cultural interpretation
Music, fashion, technology, and values—all are products of culture. But what do they mean? How do sociologists perceive and interpret culture based on these material and nonmaterial items? Let’s finish our analysis of culture by reviewing them in the context of three theoretical perspectives: functionalism, conflict theory, and symbolic interactionism.
Functionalists view society as a system in which all parts work—or function—together to create society as a whole. In this way, societies need culture to exist. Cultural norms function to support the fluid operation of society, and cultural values guide people in making choices. Just as members of a society work together to fulfill a society’s needs, culture exists to meet its members’ basic needs.
Functionalists also study culture in terms of values. Education is an important concept in the United States because it is valued. The culture of education—including material culture such as classrooms, textbooks, libraries, dormitories—supports the emphasis placed on the value of educating a society’s members.
Conflict theorists view social structure as inherently unequal, based on power differentials related to issues like class, gender, race, and age. For a conflict theorist, culture is seen as reinforcing issues of "privilege" for certain groups based upon race, sex, class, and so on. Women strive for equality in a male-dominated society. Senior citizens struggle to protect their rights, their health care, and their independence from a younger generation of lawmakers. Advocacy groups such as the ACLU work to protect the rights of all races and ethnicities in the United States.
Inequalities exist within a culture’s value system. Therefore, a society’s cultural norms benefit some people but hurt others. Some norms, formal and informal, are practiced at the expense of others. Women were not allowed to vote in the United States until 1920. Gay and lesbian couples have been denied the right to marry in some states. Racism and bigotry are very much alive today. Although cultural diversity is supposedly valued in the United States, many people still frown upon interracial marriages. Same-sex marriages are banned in most states, and polygamy—common in some cultures—is unthinkable to most Americans.
At the core of conflict theory is the effect of economic production and materialism: dependence on technology in rich nations versus a lack of technology and education in poor nations. Conflict theorists believe that a society’s system of material production has an effect on the rest of culture. People who have less power also have less ability to adapt to cultural change. This view contrasts with the perspective of functionalism. In the U.S. culture of capitalism, to illustrate, we continue to strive toward the promise of the American dream, which perpetuates the belief that the wealthy deserve their privileges.
Symbolic interactionism is a sociological perspective that is most concerned with the face-to-face interactions between members of society. Interactionists see culture as being created and maintained by the ways people interact and in how individuals interpret each other’s actions. Proponents of this theory conceptualize human interactions as a continuous process of deriving meaning from both objects in the environment and the actions of others. This is where the term symbolic comes into play. Every object and action has a symbolic meaning, and language serves as a means for people to represent and communicate their interpretations of these meanings to others. Those who believe in symbolic interactionism perceive culture as highly dynamic and fluid, as it is dependent on how meaning is interpreted and how individuals interact when conveying these meanings.
We began this chapter by asking what culture is. Culture is comprised of all the practices, beliefs, and behaviors of a society. Because culture is learned, it includes how people think and express themselves. While we may like to consider ourselves individuals, we must acknowledge the impact of culture; we inherit thought language that shapes our perceptions and patterned behavior, including about issues of family and friends, and faith and politics.
To an extent, culture is a social comfort. After all, sharing a similar culture with others is precisely what defines societies. Nations would not exist if people did not coexist culturally. There could be no societies if people did not share heritage and language, and civilization would cease to function if people did not agree on similar values and systems of social control. Culture is preserved through transmission from one generation to the next, but it also evolves through processes of innovation, discovery, and cultural diffusion. We may be restricted by the confines of our own culture, but as humans we have the ability to question values and make conscious decisions. No better evidence of this freedom exists than the amount of cultural diversity within our own society and around the world. The more we study another culture, the better we become at understanding our own.
Summary
There are three major theoretical approaches toward the interpretation of culture. A functionalist perspective acknowledges that there are many parts of culture that work together as a system to fulfill society’s needs. Functionalists view culture as a reflection of society’s values. Conflict theorists see culture as inherently unequal, based upon factors like gender, class, race, and age. An interactionist is primarily interested in culture as experienced in the daily interactions between individuals and the symbols that comprise a culture. Various cultural and sociological occurrences can be explained by these theories; however, there is no one “right” view through which to understand culture.
Section Quiz
A sociologist conducts research into the ways that Hispanic American students are historically underprivileged in the U.S. education system. What theoretical approach is the sociologist using?
- Symbolic interactionism
- Functionalism
- Conflict theory
- Ethnocentrism
Hint:
C
The Occupy Wall Street movement of 2011 grew to be an international movement. Supporters believe that the economic disparity between the highest economic class and the mid to lower economic classes is growing at an exponentially alarming rate. A sociologist who studies that movement by examining the interactions between members at Occupy camps would most likely use what theoretical approach?
- Symbolic interactionism
- Functionalism
- Conflict theory
- Ethnocentrism
Hint:
A
What theoretical perspective views society as having a system of interdependent inherently connected parts?
- Sociobiology
- Functionalism
- Conflict theory
- Ethnocentrism
Hint:
B
The “American Dream”—the notion that anybody can be successful and rich if they work hard enough—is most commonly associated with which sociological theory?
- Sociobiology
- Functionalism
- Conflict theory
- Ethnocentrism
Hint:
C
Short Answer
Consider a current social trend that you have witnessed, perhaps situated around family, education, transportation, or finances. For example, many veterans of the Armed Forces, after completing tours of duty in the Middle East, are returning to college rather than entering jobs as veterans as previous generations did. Choose a sociological approach—functionalism, conflict theory, or symbolic interactionism—to describe, explain, and analyze the social issue you choose. Afterward, determine why you chose the approach you did. Does it suit your own way of thinking? Or did it offer the best method to illuminate the social issue?
|
oercommons
|
2025-03-18T00:39:17.112827
| null |
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/11766/overview",
"title": "Introduction to Sociology 2e, Culture",
"author": null
}
|
https://oercommons.org/courseware/lesson/11753/overview
|
Introduction to Sociology
Introduction to Sociology
We all belong to many groups; you’re a member of your sociology class, and you're a member of your family; you may belong to a political party, sports team, or the crowd watching a sporting event; you’re a citizen of your country, and you're a part of a generation. You may have a somewhat different role in each group and feel differently in each.
Groups vary in their sizes and formalities, as well as in the levels of attachment between group members, among other things. Within a large group, smaller groups may exist, and each group may behave differently.
At a rock concert, for example, some may enjoy singing along, others prefer to sit and observe, while still others may join in a mosh pit or try crowd surfing. Why do we feel and act differently in different types of social situations? Why might people of a single group exhibit different behaviors in the same situation? Why might people acting similarly not feel connected to others exhibiting the same behavior? These are some of the many questions sociologists ask as they study people and societies.
|
oercommons
|
2025-03-18T00:39:17.127498
| null |
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/11753/overview",
"title": "Introduction to Sociology 2e, An Introduction to Sociology",
"author": null
}
|
https://oercommons.org/courseware/lesson/11754/overview
|
What Is Sociology?
Overview
- Explain concepts central to sociology
- Understand how different sociological perspectives have developed
What Are Society and Culture?
- Explain concepts central to sociology
- Understand how different sociological perspectives have developed
Sociology is the study of groups and group interactions, societies and social interactions, from small and personal groups to very large groups. A group of people who live in a defined geographic area, who interact with one another, and who share a common culture is what sociologists call asociety. Sociologists study all aspects and levels of society. Sociologists working from themicro-level study small groups and individual interactions, while those usingmacro-level analysis look at trends among and between large groups and societies. For example, a micro-level study might look at the accepted rules of conversation in various groups such as among teenagers or business professionals. In contrast, a macro-level analysis might research the ways that language use has changed over time or in social media outlets.
The term culture refers to the group’s shared practices, values, and beliefs. Culture encompasses a group’s way of life, from routine, everyday interactions to the most important parts of group members' lives. It includes everything produced by a society, including all of the social rules. Sociologists often study culture using thesociological imagination, which pioneer sociologist C. Wright Mills described as an awareness of the relationship between a person’s behavior and experience and the wider culture that shaped the person’s choices and perceptions. It’s a way of seeing our own and other people’s behavior in relationship to history and social structure (1959).
One illustration of this is a person’s decision to marry. In the United States, this choice is heavily influenced by individual feelings; however, the social acceptability of marriage relative to the person’s circumstances also plays a part. Remember, though, that culture is a product of the people in a society; sociologists take care not to treat the concept of “culture” as though it were alive in its own right. Reification is an error of treating an abstract concept as though it has a real, material existence (Sahn 2013).
Studying Patterns: How Sociologists View Society
- Explain concepts central to sociology
- Understand how different sociological perspectives have developed
All sociologists are interested in the experiences of individuals and how those experiences are shaped by interactions with social groups and society as a whole. To a sociologist, the personal decisions an individual makes do not exist in a vacuum. Cultural patterns and social forces put pressure on people to select one choice over another. Sociologists try to identify these general patterns by examining the behavior of large groups of people living in the same society and experiencing the same societal pressures.
Changes in the U.S. family structure offer an example of patterns that sociologists are interested in studying. A “typical” family now is vastly different than in past decades when most U.S. families consisted of married parents living in a home with their unmarried children. The percent of unmarried couples, same-sex couples, single-parent and single-adult households is increasing, as well as is the number of expanded households, in which extended family members such as grandparents, cousins, or adult children live together in the family home (U.S. Census Bureau 2013).
While mothers still make up the majority of single parents, millions of fathers are also raising their children alone, and more than 1 million of these single fathers have never been married (Williams Institute 2010; cited in Ludden 2012). Increasingly, single men and women and cohabitating opposite-sex or same-sex couples are choosing to raise children outside of marriage through surrogates or adoption.
Some sociologists study social facts, which are the laws, morals, values, religious beliefs, customs, fashions, rituals, and all of the cultural rules that govern social life, that may contribute to these changes in the family. Do people in the United States view marriage and family differently than before? Do employment and economic conditions play a role? How has culture influenced the choices that individuals make in living arrangements? Other sociologists are studying the consequences of these new patterns, such as the ways children are affected by them or changing needs for education, housing, and healthcare.
Another example of the way society influences individual decisions can be seen in people’s opinions about and use of the Supplemental Nutrition Assistance Program, or SNAP benefits. Some people believe those who receive SNAP benefits are lazy and unmotivated. Statistics from the United States Department of Agriculture show a complex picture.
| State | Population | # Receiving SNAP | % Residents Receiving SNAP | Average Weekly Earnings |
|---|---|---|---|---|
| District of Columbia | 601,723 | 135,796 | 22.6% | $1,667.00 |
| Florida | 18,801,310 | 3,664,055 | 19.5% | $852.00 |
| Rhode Island | 1,052,567 | 172,343 | 16.4% | $919.00 |
| Ohio | 11,536,504 | 1,627,589 | 14.1% | $878.00 |
| Massachusetts | 6,547,629 | 787,411 | 12.0% | $1,197.00 |
| New Jersey | 8,791,894 | 88,259 | 10.1% | $1,116.00 |
| Wyoming | 563,626 | 34,167 | 6.1% | $866.0 |
| National Average: | 14.5% | $974.00 |
The percentage of the population receiving SNAP benefits is much higher in certain states than in others. Does this mean, if the stereotype above were applied, that people in some states are lazier and less motivated than those in other states? Sociologists study the economies in each state—comparing unemployment rates, food, energy costs, and other factors—to explain differences in social issues like this.
To identify social trends, sociologists also study how people use SNAP benefits and how people react to their use. Research has found that for many people from all classes, there is a strong stigma attached to the use of SNAP benefits. This stigma can prevent people who qualify for this type of assistance from using SNAP benefits. According to Hanson and Gundersen (2002), how strongly this stigma is felt is linked to the general economic climate. This illustrates how sociologists observe a pattern in society.
Sociologists identify and study patterns related to all kinds of contemporary social issues. The “don’t ask, don’t tell” policy, the emergence of the Tea Party as a political faction, how Twitter has influenced everyday communication—these are all examples of topics that sociologists might explore.
Studying Part and Whole: How Sociologists View Social Structures
- Explain concepts central to sociology
- Understand how different sociological perspectives have developed
A key basis of the sociological perspective is the concept that the individual and society are inseparable. It is impossible to study one without the other. German sociologist Norbert Elias called the process of simultaneously analyzing the behavior of individuals and the society that shapes that behavior figuration.
An application that makes this concept understandable is the practice of religion. While people experience their religions in a distinctly individual manner, religion exists in a larger social context. For instance, an individual’s religious practice may be influenced by what government dictates, holidays, teachers, places of worship, rituals, and so on. These influences underscore the important relationship between individual practices of religion and social pressures that influence that religious experience (Elias 1978).
|
Summary
Sociology is the systematic study of society and social interaction. In order to carry out their studies, sociologists identify cultural patterns and social forces and determine how they affect individuals and groups. They also develop ways to apply their findings to the real world.
Section Quiz
Which of the following best describes sociology as a subject?
- The study of individual behavior
- The study of cultures
- The study of society and social interaction
- The study of economics
Hint:
C
C. Wright Mills once said that sociologists need to develop a sociological __________ to study how society affects individuals.
- culture
- imagination
- method
- tool
Hint:
B
A sociologist defines society as a group of people who reside in a defined area, share a culture, and who:
- interact
- work in the same industry
- speak different languages
- practice a recognized religion
Hint:
A
Seeing patterns means that a sociologist needs to be able to:
- compare the behavior of individuals from different societies
- compare one society to another
- identify similarities in how social groups respond to social pressure
- compare individuals to groups
Hint:
C
Short Answer
What do you think C. Wright Mills meant when he said that to be a sociologist, one had to develop a sociological imagination?
Describe a situation in which a choice you made was influenced by societal pressures.
Further Research
Sociology is a broad discipline. Different kinds of sociologists employ various methods for exploring the relationship between individuals and society. Check out more about sociology at http://openstaxcollege.org/l/what-is-sociology.
References
Elias, Norbert. 1978. What Is Sociology? New York: Columbia University Press.
Hanson, Kenneth, and Craig Gundersen. 2002. “How Unemployment Affects the Food Stamp Program.” Food Assistance and Nutrition Research Report Number 26-7. USDA. Retrieved January 19, 2012 (http://www.ers.usda.gov/publications/fanrr26/fanrr26-7/fanrr26-7.pdf).
Ludden, Jennifer. 2012. "Single Dads By Choice: More Men Going It Alone." npr. Retrieved December 30, 2014 (http://www.npr.org/2012/06/19/154860588/single-dads-by-choice-more-men-going-it-alone).
Mills, C. Wright. 2000 [1959]. The Sociological Imagination. 40th ed. New York: Oxford University Press.
Sahn, Richard. 2013. “The Dangers of Reification.” The Contrary Perspective. Retrieved October 14, 2014 (http://contraryperspective.com/2013/06/06/the-dangers-of-reification/).
U.S. Census Bureau. 2013. "America’s Families and Living Arrangements: 2012." Retrieved December 30, 2014 (http://www.census.gov/prod/2013pubs/p20-570.pdf).
|
oercommons
|
2025-03-18T00:39:17.159194
| null |
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/11754/overview",
"title": "Introduction to Sociology 2e, An Introduction to Sociology",
"author": null
}
|
https://oercommons.org/courseware/lesson/11755/overview
|
The History of Sociology
Overview
- Explain why sociology emerged when it did
- Describe how sociology became a separate academic discipline
The History of Sociology: An Introduction
- Explain why sociology emerged when it did
- Describe how sociology became a separate academic discipline
Since ancient times, people have been fascinated by the relationship between individuals and the societies to which they belong. Many topics studied in modern sociology were also studied by ancient philosophers in their desire to describe an ideal society, including theories of social conflict, economics, social cohesion, and power (Hannoum 2003).
In the thirteenth century, Ma Tuan-Lin, a Chinese historian, first recognized social dynamics as an underlying component of historical development in his seminal encyclopedia, General Study of Literary Remains. The next century saw the emergence of the historian some consider to be the world’s first sociologist: Ibn Khaldun (1332–1406) of Tunisia. He wrote about many topics of interest today, setting a foundation for both modern sociology and economics, including a theory of social conflict, a comparison of nomadic and sedentary life, a description of political economy, and a study connecting a tribe’s social cohesion to its capacity for power (Hannoum 2003).
In the eighteenth century, Age of Enlightenment philosophers developed general principles that could be used to explain social life. Thinkers such as John Locke, Voltaire, Immanuel Kant, and Thomas Hobbes responded to what they saw as social ills by writing on topics that they hoped would lead to social reform. Mary Wollstonecraft (1759–1797) wrote about women’s conditions in society. Her works were long ignored by the male academic structure, but since the 1970s, Wollstonecraft has been widely considered the first feminist thinker of consequence.
The early nineteenth century saw great changes with the Industrial Revolution, increased mobility, and new kinds of employment. It was also a time of great social and political upheaval with the rise of empires that exposed many people—for the first time—to societies and cultures other than their own. Millions of people moved into cities and many people turned away from their traditional religious beliefs.
Creating a Discipline
- Explain why sociology emerged when it did
- Describe how sociology became a separate academic discipline
Auguste Comte (1798–1857)
The term sociology was first coined in 1780 by the French essayist Emmanuel-Joseph Sieyès (1748–1836) in an unpublished manuscript (Fauré et al. 1999). In 1838, the term was reinvented by Auguste Comte (1798–1857). Comte originally studied to be an engineer, but later became a pupil of social philosopher Claude Henri de Rouvroy Comte de Saint-Simon (1760–1825). They both thought that social scientists could study society using the same scientific methods utilized in natural sciences. Comte also believed in the potential of social scientists to work toward the betterment of society. He held that once scholars identified the laws that governed society, sociologists could address problems such as poor education and poverty (Abercrombie et al. 2000).
Comte named the scientific study of social patterns positivism. He described his philosophy in a series of books calledThe Course in Positive Philosophy (1830–1842) andA General View of Positivism (1848). He believed that using scientific methods to reveal the laws by which societies and individuals interact would usher in a new “positivist” age of history. While the field and its terminology have grown, sociologists still believe in the positive impact of their work.
Harriet Martineau (1802–1876)—the First Woman Sociologist
Harriet Martineau was a writer who addressed a wide range of social science issues. She was an early observer of social practices, including economics, social class, religion, suicide, government, and women’s rights. Her writing career began in 1832 with a series of stories titled Illustrations of Political Economy, in which she tried to educate ordinary people about the principles of economics (Johnson 2003).
Martineau was the first to translate Comte’s writing from French to English and thereby introduced sociology to English-speaking scholars (Hill 1991). She is also credited with the first systematic methodological international comparisons of social institutions in two of her most famous sociological works: Society in America (1837) andRetrospect of Western Travel (1838). Martineau found the workings of capitalism at odds with the professed moral principles of people in the United States; she pointed out the faults with the free enterprise system in which workers were exploited and impoverished while business owners became wealthy. She further noted that the belief in all being created equal was inconsistent with the lack of women’s rights. Much like Mary Wollstonecraft, Martineau was often discounted in her own time by the male domination of academic sociology.
Karl Marx (1818–1883)
Karl Marx (1818–1883) was a German philosopher and economist. In 1848 he and Friedrich Engels (1820–1895) coauthored the Communist Manifesto. This book is one of the most influential political manuscripts in history. It also presents Marx's theory of society, which differed from what Comte proposed.
Marx rejected Comte's positivism. He believed that societies grew and changed as a result of the struggles of different social classes over the means of production. At the time he was developing his theories, the Industrial Revolution and the rise of capitalism led to great disparities in wealth between the owners of the factories and workers. Capitalism, an economic system characterized by private or corporate ownership of goods and the means to produce them, grew in many nations.
Marx predicted that inequalities of capitalism would become so extreme that workers would eventually revolt. This would lead to the collapse of capitalism, which would be replaced by communism. Communism is an economic system under which there is no private or corporate ownership: everything is owned communally and distributed as needed. Marx believed that communism was a more equitable system than capitalism.
While his economic predictions may not have come true in the time frame he predicted, Marx’s idea that social conflict leads to change in society is still one of the major theories used in modern sociology.
Herbert Spencer (1820–1903)
In 1873, the English philosopher Herbert Spencer published The Study of Sociology, the first book with the term “sociology” in the title. Spencer rejected much of Comte’s philosophy as well as Marx's theory of class struggle and his support of communism. Instead, he favored a form of government that allowed market forces to control capitalism. His work influenced many early sociologists including Émile Durkheim (1858–1917).
Georg Simmel (1858–1918)
Georg Simmel was a German art critic who wrote widely on social and political issues as well. Simmel took an anti-positivism stance and addressed topics such as social conflict, the function of money, individual identity in city life, and the European fear of outsiders (Stapley 2010). Much of his work focused on the micro-level theories, and it analyzed the dynamics of two-person and three-person groups. His work also emphasized individual culture as the creative capacities of individuals. Simmel’s contributions to sociology are not often included in academic histories of the discipline, perhaps overshadowed by his contemporaries Durkheim, Mead, and Weber (Ritzer and Goodman 2004).
Émile Durkheim (1858–1917)
Durkheim helped establish sociology as a formal academic discipline by establishing the first European department of sociology at the University of Bordeaux in 1895 and by publishing his Rules of the Sociological Method in 1895. In another important work,Division of Labour in Society (1893), Durkheim laid out his theory on how societies transformed from a primitive state into a capitalist, industrial society. According to Durkheim, people rise to their proper levels in society based on merit.
Durkheim believed that sociologists could study objective “social facts” (Poggi 2000). He also believed that through such studies it would be possible to determine if a society was “healthy” or “pathological.” He saw healthy societies as stable, while pathological societies experienced a breakdown in social norms between individuals and society.
In 1897, Durkheim attempted to demonstrate the effectiveness of his rules of social research when he published a work titled Suicide. Durkheim examined suicide statistics in different police districts to research differences between Catholic and Protestant communities. He attributed the differences to socioreligious forces rather than to individual or psychological causes.
George Herbert Mead (1863–1931)
George Herbert Mead was a philosopher and sociologist whose work focused on the ways in which the mind and the self were developed as a result of social processes (Cronk n.d.). He argued that how an individual comes to view himself or herself is based to a very large extent on interactions with others. Mead called specific individuals that impacted a person’s life significant others, and he also conceptualized “generalized others” as the organized and generalized attitude of a social group. Mead’s work is closely associated with the symbolic interactionist approach and emphasizes the micro-level of analysis.
Max Weber (1864–1920)
Prominent sociologist Max Weber established a sociology department in Germany at the Ludwig Maximilians University of Munich in 1919. Weber wrote on many topics related to sociology including political change in Russia and social forces that affect factory workers. He is known best for his 1904 book, The Protestant Ethic and the Spirit of Capitalism. The theory that Weber sets forth in this book is still controversial. Some believe that Weber argued that the beliefs of many Protestants, especially Calvinists, led to the creation of capitalism. Others interpret it as simply claiming that the ideologies of capitalism and Protestantism are complementary.
Weber believed that it was difficult, if not impossible, to use standard scientific methods to accurately predict the behavior of groups as people hoped to do. They argued that the influence of culture on human behavior had to be taken into account. This even applied to the researchers themselves, who, they believed, should be aware of how their own cultural biases could influence their research. To deal with this problem, Weber and Dilthey introduced the concept of verstehen, a German word that means to understand in a deep way. In seeking verstehen, outside observers of a social world—an entire culture or a small setting—attempt to understand it from an insider’s point of view.
In his book The Nature of Social Action (1922), Weber described sociology as striving to "interpret the meaning of social action and thereby give a causal explanation of the way in which action proceeds and the effects it produces." He and other like-minded sociologists proposed a philosophy ofantipositivism whereby social researchers would strive for subjectivity as they worked to represent social processes, cultural norms, and societal values. This approach led to some research methods whose aim was not to generalize or predict (traditional in science), but to systematically gain an in-depth understanding of social worlds.
The different approaches to research based on positivism or antipositivism are often considered the foundation for the differences found today between quantitative sociology and qualitative sociology. Quantitative sociology uses statistical methods such as surveys with large numbers of participants. Researchers analyze data using statistical techniques to see if they can uncover patterns of human behavior.Qualitative sociology seeks to understand human behavior by learning about it through in-depth interviews, focus groups, and analysis of content sources (like books, magazines, journals, and popular media).
Should We Raise the Minimum Wage? |
In the 2014 State of the Union Address, President Obama called on Congress to raise the national minimum wage, and he signed an executive order putting this into effect for individuals working on new federal service contracts. Congress did not pass legislation to change the national minimum wage more broadly. The result has become a national controversy, with various economists taking different sides on the issue, and public protests being staged by several groups of minimum-wage workers. Opponents of raising the minimum wage argue that some workers would get larger paychecks while others would lose their jobs, and companies would be less likely to hire new workers because of the increased cost of paying them (Bernstein 2014; cited in CNN). Proponents of raising the minimum wage contend that some job loss would be greatly offset by the positive effects on the economy of low-wage workers having more income (Hassett 2014; cited in CNN). Sociologists may consider the minimum wage issue from differing perspectives as well. How much of an impact would a minimum wage raise have for a single mother? Some might study the economic effects, such as her ability to pay bills and keep food on the table. Others might look at how reduced economic stress could improve family relationships. Some sociologists might research the impact on the status of small business owners. These could all be examples of public sociology, a branch of sociology that strives to bring sociological dialogue to public forums. The goals of public sociology are to increase understanding of the social factors that underlie social problems and assist in finding solutions. According to Michael Burawoy (2005), the challenge of public sociology is to engage multiple publics in multiple ways. |
Summary
Sociology was developed as a way to study and try to understand the changes to society brought on by the Industrial Revolution in the eighteenth and nineteenth centuries. Some of the earliest sociologists thought that societies and individuals’ roles in society could be studied using the same scientific methodologies that were used in the natural sciences, while others believed that is was impossible to predict human behavior scientifically, and still others debated the value of such predictions. Those perspectives continue to be represented within sociology today.
Section Quiz
Which of the following was a topic of study in early sociology?
- Astrology
- Economics
- Physics
- History
Hint:
B
Which founder of sociology believed societies changed due to class struggle?
- Emile Comte
- Karl Marx
- Plato
- Herbert Spencer
Hint:
B
The difference between positivism and antipositivism relates to:
- whether individuals like or dislike their society
- whether research methods use statistical data or person-to-person research
- whether sociological studies can predict or improve society
- all of the above
Hint:
C
Which would a quantitative sociologists use to gather data?
- A large survey
- A literature search
- An in-depth interview
- A review of television programs
Hint:
A
Weber believed humans could not be studied purely objectively because they were influenced by:
- drugs
- their culture
- their genetic makeup
- the researcher
Hint:
B
Short Answer
What do you make of Karl Marx’s contributions to sociology? What perceptions of Marx have you been exposed to in your society, and how do those perceptions influence your views?
Do you tend to place more value on qualitative or quantitative research? Why? Does it matter what topic you are studying?
Further Research
Many sociologists helped shape the discipline. To learn more about prominent sociologists and how they changed sociology check out http://openstaxcollege.org/l/ferdinand-toennies.
References
Abercrombie, Nicholas, Stephen Hill, and Bryan S. Turner. 2000. The Penguin Dictionary of Sociology. London: Penguin.
Buroway, Michael. 2005. "2004 Presidential Address: For Public Sociology." American Sociological Review 70 (February): 4–28. Retrieved December 30, 2014 (http://burawoy.berkeley.edu/Public%20Sociology,%20Live/Burawoy.pdf).
Cable Network News (CNN). 2014. "Should the minimum wage be raised?" CNN Money. Retrieved December 30, 2014 (http://money.cnn.com/infographic/pf/low-wage-worker/).
Cronk, George. n.d. “George Herbert Mead.” Internet Encyclopedia of Philosophy: A Peer-Reviewed Academic Resource. Retrieved October 14, 2014 (http://www.iep.utm.edu/mead/).
Durkheim, Émile. 1964 [1895]. The Rules of Sociological Method, edited by J. Mueller, E. George and E. Caitlin. 8th ed. Translated by S. Solovay. New York: Free Press.
Fauré, Christine, Jacques Guilhaumou, Jacques Vallier, and Françoise Weil. 2007 [1999]. Des Manuscrits de Sieyès, 1773–1799, Volumes I and II. Paris: Champion.
Hannoum, Abdelmajid. 2003. Translation and the Colonial Imaginary: Ibn Khaldun Orientalist. Middletown, CT: Wesleyan University. Retrieved January 19, 2012 (http://www.jstor.org/pss/3590803).
Hill, Michael. 1991. “Harriet Martineau.” Women in Sociology: A Bio-Bibliographic Sourcebook, edited by Mary Jo Deegan. New York: Greenwood Press.
Johnson, Bethany. 2003. “Harriet Martineau: Theories and Contributions to Sociology.” Education Portal. Retrieved October 14, 2014 (http://education-portal.com/academy/lesson/harriet-martineau-theories-and-contributions-to-sociology.html#lesson).
Poggi, Gianfranco. 2000. Durkheim. Oxford, United Kingdom: Oxford University Press.
Ritzer, George, and Goodman, Douglas. 2004. Sociological Theory, 6th Edition. New York: McGraw Hill Education.
Stapley, Pierre. 2010. “Georg Simmel.” Cardiff University School of Social Sciences. Retrieved October 21, 2014 (http://www.cf.ac.uk/socsi/undergraduate/introsoc/simmel.html).
U.S. Congress Joint Economic Committee. 2010. Women and the Economy, 2010: 25 Years of Progress But Challenges Remain. August. Washington, DC: Congressional Printing Office. Retrieved January 19, 2012 (http://jec.senate.gov/public/?a=Files.Serve&File_id=8be22cb0-8ed0-4a1a-841b-aa91dc55fa81).
|
oercommons
|
2025-03-18T00:39:17.193992
| null |
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/11755/overview",
"title": "Introduction to Sociology 2e, An Introduction to Sociology",
"author": null
}
|
https://oercommons.org/courseware/lesson/11756/overview
|
Theoretical Perspectives
Overview
- Explain what sociological theories are and how they are used
- Understand the similarities and differences between structural functionalism, conflict theory, and symbolic interactionism
Sociologists study social events, interactions, and patterns, and they develop a theory in an attempt to explain why things work as they do. In sociology, a theory is a way to explain different aspects of social interactions and to create a testable proposition, called ahypothesis, about society (Allan 2006).
For example, although suicide is generally considered an individual phenomenon, Émile Durkheim was interested in studying the social factors that affect it. His studied social ties within a group, or social solidarity, and hypothesized that differences in suicide rates might be explained by religion-based differences. Durkheim gathered a large amount of data about Europeans who had ended their lives, and he did indeed find differences based on religion. Protestants were more likely to commit suicide than Catholics in Durkheim’s society, and his work supports the utility of theory in sociological research.
Theories vary in scope depending on the scale of the issues that they are meant to explain. Macro-level theories relate to large-scale issues and large groups of people, while micro-level theories look at very specific relationships between individuals or small groups. Grand theories attempt to explain large-scale relationships and answer fundamental questions such as why societies form and why they change. Sociological theory is constantly evolving and should never be considered complete. Classic sociological theories are still considered important and current, but new sociological theories build upon the work of their predecessors and add to them (Calhoun 2002).
In sociology, a few theories provide broad perspectives that help explain many different aspects of social life, and these are called paradigms. Paradigms are philosophical and theoretical frameworks used within a discipline to formulate theories, generalizations, and the experiments performed in support of them. Three paradigms have come to dominate sociological thinking, because they provide useful explanations: structural functionalism, conflict theory, and symbolic interactionism.
| Sociological Paradigm | Level of Analysis | Focus |
|---|---|---|
| Structural Functionalism | Macro or mid | The way each part of society functions together to contribute to the whole |
| Conflict Theory | Macro | The way inequalities contribute to social differences and perpetuate differences in power |
| Symbolic Interactionism | Micro | One-to-one interactions and communications |
Functionalism
Functionalism, also called structural-functional theory, sees society as a structure with interrelated parts designed to meet the biological and social needs of the individuals in that society. Functionalism grew out of the writings of English philosopher and biologist, Hebert Spencer (1820–1903), who saw similarities between society and the human body; he argued that just as the various organs of the body work together to keep the body functioning, the various parts of society work together to keep society functioning (Spencer 1898). The parts of society that Spencer referred to were thesocial institutions, or patterns of beliefs and behaviors focused on meeting social needs, such as government, education, family, healthcare, religion, and the economy.
Émile Durkheim, another early sociologist, applied Spencer’s theory to explain how societies change and survive over time. Durkheim believed that society is a complex system of interrelated and interdependent parts that work together to maintain stability (Durkheim 1893), and that society is held together by shared values, languages, and symbols. He believed that to study society, a sociologist must look beyond individuals to social facts such as laws, morals, values, religious beliefs, customs, fashion, and rituals, which all serve to govern social life. Alfred Radcliff-Brown (1881–1955) defined the function of any recurrent activity as the part it played in social life as a whole, and therefore the contribution it makes to social stability and continuity (Radcliff-Brown 1952). In a healthy society, all parts work together to maintain stability, a state calleddynamic equilibrium by later sociologists such as Parsons (1961).
Durkheim believed that individuals may make up society, but in order to study society, sociologists have to look beyond individuals to social facts. Social facts are the laws, morals, values, religious beliefs, customs, fashions, rituals, and all of the cultural rules that govern social life (Durkheim 1895). Each of these social facts serves one or more functions within a society. For example, one function of a society’s laws may be to protect society from violence, while another is to punish criminal behavior, while another is to preserve public health.
Another noted structural functionalist, Robert Merton (1910–2003), pointed out that social processes often have many functions. Manifest functions are the consequences of a social process that are sought or anticipated, whilelatent functions are the unsought consequences of a social process. A manifest function of college education, for example, includes gaining knowledge, preparing for a career, and finding a good job that utilizes that education. Latent functions of your college years include meeting new people, participating in extracurricular activities, or even finding a spouse or partner. Another latent function of education is creating a hierarchy of employment based on the level of education attained. Latent functions can be beneficial, neutral, or harmful. Social processes that have undesirable consequences for the operation of society are calleddysfunctions. In education, examples of dysfunction include getting bad grades, truancy, dropping out, not graduating, and not finding suitable employment.
Criticism
One criticism of the structural-functional theory is that it can’t adequately explain social change. Also problematic is the somewhat circular nature of this theory; repetitive behavior patterns are assumed to have a function, yet we profess to know that they have a function only because they are repeated. Furthermore, dysfunctions may continue, even though they don’t serve a function, which seemingly contradicts the basic premise of the theory. Many sociologists now believe that functionalism is no longer useful as a macro-level theory, but that it does serve a useful purpose in some mid-level analyses.
A Global Culture?
Sociologists around the world look closely for signs of what would be an unprecedented event: the emergence of a global culture. In the past, empires such as those that existed in China, Europe, Africa, and Central and South America linked people from many different countries, but those people rarely became part of a common culture. They lived too far from each other, spoke different languages, practiced different religions, and traded few goods. Today, increases in communication, travel, and trade have made the world a much smaller place. More and more people are able to communicate with each other instantly—wherever they are located—by telephone, video, and text. They share movies, television shows, music, games, and information over the Internet. Students can study with teachers and pupils from the other side of the globe. Governments find it harder to hide conditions inside their countries from the rest of the world.
Sociologists research many different aspects of this potential global culture. Some explore the dynamics involved in the social interactions of global online communities, such as when members feel a closer kinship to other group members than to people residing in their own countries. Other sociologists study the impact this growing international culture has on smaller, less-powerful local cultures. Yet other researchers explore how international markets and the outsourcing of labor impact social inequalities. Sociology can play a key role in people's abilities to understand the nature of this emerging global culture and how to respond to it.
Conflict Theory
Conflict theory looks at society as a competition for limited resources. This perspective is a macro-level approach most identified with the writings of German philosopher and sociologist Karl Marx (1818–1883), who saw society as being made up of individuals in different social classes who must compete for social, material, and political resources such as food and housing, employment, education, and leisure time. Social institutions like government, education, and religion reflect this competition in their inherent inequalities and help maintain the unequal social structure. Some individuals and organizations are able to obtain and keep more resources than others, and these “winners” use their power and influence to maintain social institutions. Several theorist suggested variations on this basic theme.
Polish-Austrian sociologist Ludwig Gumplowicz (1838–1909) expanded on Marx’s ideas by arguing that war and conquest are the basis of civilizations. He believed that cultural and ethnic conflicts led to states being identified and defined by a dominant group that had power over other groups (Irving 2007).
German sociologist Max Weber agreed with Marx but also believed that, in addition to economic inequalities, inequalities of political power and social structure cause conflict. Weber noted that different groups were affected differently based on education, race, and gender, and that people’s reactions to inequality were moderated by class differences and rates of social mobility, as well as by perceptions about the legitimacy of those in power.
German sociologist Georg Simmel (1858–1918) believed that conflict can help integrate and stabilize a society. He said that the intensity of the conflict varies depending on the emotional involvement of the parties, the degree of solidarity within the opposing groups, and the clarity and limited nature of the goals. Simmel also showed that groups work to create internal solidarity, centralize power, and reduce dissent. Resolving conflicts can reduce tension and hostility and can pave the way for future agreements.
In the 1930s and 1940s, German philosophers, known as the Frankfurt School, developed critical theory as an elaboration on Marxist principles. Critical theory is an expansion of conflict theory and is broader than just sociology, including other social sciences and philosophy. A critical theory attempts to address structural issues causing inequality; it must explain what’s wrong in current social reality, identify the people who can make changes, and provide practical goals for social transformation (Horkeimer 1982).
More recently, inequality based on gender or race has been explained in a similar manner and has identified institutionalized power structures that help to maintain inequality between groups. Janet Saltzman Chafetz (1941–2006) presented a model of feminist theory that attempts to explain the forces that maintain gender inequality as well as a theory of how such a system can be changed (Turner 2003). Similarly, critical race theory grew out of a critical analysis of race and racism from a legal point of view. Critical race theory looks at structural inequality based on white privilege and associated wealth, power, and prestige.
Criticism
Farming and Locavores: How Sociological Perspectives Might View Food Consumption
The consumption of food is a commonplace, daily occurrence, yet it can also be associated with important moments in our lives. Eating can be an individual or a group action, and eating habits and customs are influenced by our cultures. In the context of society, our nation’s food system is at the core of numerous social movements, political issues, and economic debates. Any of these factors might become a topic of sociological study.
A structural-functional approach to the topic of food consumption might be interested in the role of the agriculture industry within the nation’s economy and how this has changed from the early days of manual-labor farming to modern mechanized production. Another examination might study the different functions that occur in food production: from farming and harvesting to flashy packaging and mass consumerism.
A conflict theorist might be interested in the power differentials present in the regulation of food, by exploring where people’s right to information intersects with corporations’ drive for profit and how the government mediates those interests. Or a conflict theorist might be interested in the power and powerlessness experienced by local farmers versus large farming conglomerates, such as the documentary Food Inc. depicts as resulting from Monsanto’s patenting of seed technology. Another topic of study might be how nutrition varies between different social classes.
A sociologist viewing food consumption through a symbolic interactionist lens would be more interested in micro-level topics, such as the symbolic use of food in religious rituals, or the role it plays in the social interaction of a family dinner. This perspective might also study the interactions among group members who identify themselves based on their sharing a particular diet, such as vegetarians (people who don’t eat meat) or locavores (people who strive to eat locally produced food).
Just as structural functionalism was criticized for focusing too much on the stability of societies, conflict theory has been criticized because it tends to focus on conflict to the exclusion of recognizing stability. Many social structures are extremely stable or have gradually progressed over time rather than changing abruptly as conflict theory would suggest.
Symbolic Interactionist Theory
Symbolic interactionism is a micro-level theory that focuses on the relationships among individuals within a society. Communication—the exchange of meaning through language and symbols—is believed to be the way in which people make sense of their social worlds. Theorists Herman and Reynolds (1994) note that this perspective sees people as being active in shaping the social world rather than simply being acted upon.
George Herbert Mead (1863–1931) is considered a founder of symbolic interactionism though he never published his work on it (LaRossa and Reitzes 1993). Mead’s student, Herbert Blumer, coined the term “symbolic interactionism” and outlined these basic premises: humans interact with things based on meanings ascribed to those things; the ascribed meaning of things comes from our interactions with others and society; the meanings of things are interpreted by a person when dealing with things in specific circumstances (Blumer 1969). If you love books, for example, a symbolic interactionist might propose that you learned that books are good or important in the interactions you had with family, friends, school, or church; maybe your family had a special reading time each week, getting your library card was treated as a special event, or bedtime stories were associated with warmth and comfort.
Social scientists who apply symbolic-interactionist thinking look for patterns of interaction between individuals. Their studies often involve observation of one-on-one interactions. For example, while a conflict theorist studying a political protest might focus on class difference, a symbolic interactionist would be more interested in how individuals in the protesting group interact, as well as the signs and symbols protesters use to communicate their message. The focus on the importance of symbols in building a society led sociologists like Erving Goffman (1922–1982) to develop a technique called dramaturgical analysis. Goffman used theater as an analogy for social interaction and recognized that people’s interactions showed patterns of cultural “scripts.” Because it can be unclear what part a person may play in a given situation, he or she has to improvise his or her role as the situation unfolds (Goffman 1958).
Studies that use the symbolic interactionist perspective are more likely to use qualitative research methods, such as in-depth interviews or participant observation, because they seek to understand the symbolic worlds in which research subjects live.
Constructivism is an extension of symbolic interaction theory which proposes that reality is what humans cognitively construct it to be. We develop social constructs based on interactions with others, and those constructs that last over time are those that have meanings which are widely agreed-upon or generally accepted by most within the society. This approach is often used to understand what’s defined as deviant within a society. There is no absolute definition of deviance, and different societies have constructed different meanings for deviance, as well as associating different behaviors with deviance. One situation that illustrates this is what you believe you’re to do if you find a wallet in the street. In the United States, turning the wallet in to local authorities would be considered the appropriate action, and to keep the wallet would be seen as deviant. In contrast, many Eastern societies would consider it much more appropriate to keep the wallet and search for the owner yourself; turning it over to someone else, even the authorities, would be considered deviant behavior.
Criticism
Research done from this perspective is often scrutinized because of the difficulty of remaining objective. Others criticize the extremely narrow focus on symbolic interaction. Proponents, of course, consider this one of its greatest strengths.
Sociological Theory Today
These three approaches are still the main foundation of modern sociological theory, but some evolution has been seen. Structural-functionalism was a dominant force after World War II and until the 1960s and 1970s. At that time, sociologists began to feel that structural-functionalism did not sufficiently explain the rapid social changes happening in the United States at that time.
Conflict theory then gained prominence, as there was renewed emphasis on institutionalized social inequality. Critical theory, and the particular aspects of feminist theory and critical race theory, focused on creating social change through the application of sociological principles, and the field saw a renewed emphasis on helping ordinary people understand sociology principles, in the form of public sociology.
Postmodern social theory attempts to look at society through an entirely new lens by rejecting previous macro-level attempts to explain social phenomena. Generally considered as gaining acceptance in the late 1970s and early 1980s, postmodern social theory is a micro-level approach that looks at small, local groups and individual reality. Its growth in popularity coincides with the constructivist aspects of symbolic interactionism.
Summary
Sociologists develop theories to explain social events, interactions, and patterns. A theory is a proposed explanation of those social interactions. Theories have different scales. Macro-level theories, such as structural functionalism and conflict theory, attempt to explain how societies operate as a whole. Micro-level theories, such as symbolic interactionism, focus on interactions between individuals.
Section Quiz
Which of these theories is most likely to look at the social world on a micro level?
- Structural functionalism
- Conflict theory
- Positivism
- Symbolic interactionism
Hint:
D
Who believed that the history of society was one of class struggle?
- Emile Durkheim
- Karl Marx
- Erving Goffmann
- George Herbert Mead
Hint:
B
Who coined the phrase symbolic interactionism?
- Herbert Blumer
- Max Weber
- Lester F. Ward
- W. I. Thomas
Hint:
A
A symbolic interactionist may compare social interactions to:
- behaviors
- conflicts
- human organs
- theatrical roles
Hint:
D
Which research technique would most likely be used by a symbolic interactionist?
- Surveys
- Participant observation
- Quantitative data analysis
- None of the above
Hint:
B
Short Answer
Which theory do you think better explains how societies operate—structural functionalism or conflict theory? Why?
Do you think the way people behave in social interactions is more like the behavior of animals or more like actors playing a role in a theatrical production? Why?
Further Research
People often think of all conflict as violent, but many conflicts can be resolved nonviolently. To learn more about nonviolent methods of conflict resolution check out the Albert Einstein Institution http://openstaxcollege.org/l/ae-institution
References
Allan, Kenneth. 2006. Contemporary Social and Sociological Theory: Visualizing Social Worlds. Thousand Oaks, CA: Pine Forge Press.
Blumer, H. 1969. Symbolic Interactionism: Perspective and Method. Englewood Cliffs, NJ: Prentice Hall.
Broce, Gerald. 1973. History of Anthropology. Minneapolis: Burgess Publishing Company.
Calhoun, Craig J. 2002. Classical Sociological Theory. Malden, MA: Wiley-Blackwell.
Durkheim, Émile. 1984 [1893]. The Division of Labor in Society. New York: Free Press.
Durkheim, Émile. 1964 [1895]. The Rules of Sociological Method, edited by J. Mueller, E. George and E. Caitlin. 8th ed. Translated by S. Solovay. New York: Free Press.
Goffman, Erving. 1958. The Presentation of Self in Everyday Life. Edinburgh: University of Edinburgh, Social Sciences Research Centre.
Goldschmidt, Walter. 1996. “Functionalism” in Encyclopedia of Cultural Anthropology, Vol. 2, edited by D. Levinson and M. Ember. New York: Henry Holt and Company.
Henry, Stuart. 2007. “Deviance, Constructionist Perspectives.” Blackwell Encyclopedia of Sociology. Retrieved October 14, 2014 (http://www.sociologyencyclopedia.com/public/tocnode?id=g9781405124331_yr2011_chunk_g978140512433110_ss1-41).
Herman, Nancy J., and Larry T. Reynolds. 1994. Symbolic Interaction: An Introduction to Social Psychology. Lanham, MD: Altamira Press.
Horkeimer, M. 1982. Critical Theory. New York: Seabury Press.
Irving, John Scott. 2007. Fifty Key Sociologists: The Formative Theorists. New York: Routledge.
LaRossa, R., and D.C. Reitzes. 1993. “Symbolic Interactionism and Family Studies.” Pp. 135–163 in Sourcebook of Family Theories and Methods: A Contextual Approach, edited by P. G. Boss, W. J. Doherty, R. LaRossa, W. R. Schumm, and S. K. Steinmetz. New York: Springer.
Maryanski, Alexandra, and Jonathan Turner. 1992. The Social Cage: Human Nature and the Evolution of Society. Stanford, CA: Stanford University Press.
Marx, Karl and Friedrich Engels. 1998 [1848]. The Communist Manifesto. New York: Penguin.
Parsons, T. 1961. Theories of Society: Foundations of Modern Sociological Theory. New York: Free Press.
Pew Research Center. 2012. “Mobile Technology Fact Sheet.” Pew Research Internet Project, April 2012. Retrieved October 15, 2014 (http://www.pewinternet.org/fact-sheets/mobile-technology-fact-sheet/).
Radcliffe-Brown, A.R. 1952. Structure and Function in Primitive Society: Essays and Addresses. London: Cohen and West.
Spencer, Herbert. 1898. The Principles of Biology. New York: D. Appleton and Company.
Turner, J. 2003. The Structure of Sociological Theory. 7th ed. Belmont, CA: Thompson/Wadsworth.
UCLA School of Public Affairs. n.d. “What is Critical Race Theory?” UCLA School of Public Affairs: Critical Race Studies. Retrieved October 20, 2014 (http://spacrs.wordpress.com/what-is-critical-race-theory/).
|
oercommons
|
2025-03-18T00:39:17.232653
| null |
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/11756/overview",
"title": "Introduction to Sociology 2e, An Introduction to Sociology",
"author": null
}
|
https://oercommons.org/courseware/lesson/11757/overview
|
Why Study Sociology?
Overview
- Explain why it is worthwhile to study sociology
- Identify ways sociology is applied in the real world
When Elizabeth Eckford tried to enter Central High School in Little Rock, Arkansas, in September 1957, she was met by an angry crowd. But she knew she had the law on her side. Three years earlier in the landmark Brown vs. the Board of Education case, the U.S. Supreme Court had overturned twenty-one state laws that allowed blacks and whites to be taught in separate school systems as long as the school systems were “equal.” One of the major factors influencing that decision was research conducted by the husband-and-wife team of sociologists, Kenneth and Mamie Clark. Their research showed that segregation was harmful to young black schoolchildren, and the Court found that harm to be unconstitutional.
Since it was first founded, many people interested in sociology have been driven by the scholarly desire to contribute knowledge to this field, while others have seen it as way not only to study society but also to improve it. Besides desegregation, sociology has played a crucial role in many important social reforms, such as equal opportunity for women in the workplace, improved treatment for individuals with mental handicaps or learning disabilities, increased accessibility and accommodation for people with physical handicaps, the right of native populations to preserve their land and culture, and prison system reforms.
The prominent sociologist Peter L. Berger (1929– ), in his 1963 book Invitation to Sociology: A Humanistic Perspective, describes a sociologist as "someone concerned with understanding society in a disciplined way." He asserts that sociologists have a natural interest in the monumental moments of people’s lives, as well as a fascination with banal, everyday occurrences. Berger also describes the “aha” moment when a sociological theory becomes applicable and understood:
[T]here is a deceptive simplicity and obviousness about some sociological investigations. One reads them, nods at the familiar scene, remarks that one has heard all this before and don't people have better things to do than to waste their time on truisms—until one is suddenly brought up against an insight that radically questions everything one had previously assumed about this familiar scene. This is the point at which one begins to sense the excitement of sociology. (Berger 1963)
Sociology can be exciting because it teaches people ways to recognize how they fit into the world and how others perceive them. Looking at themselves and society from a sociological perspective helps people see where they connect to different groups based on the many different ways they classify themselves and how society classifies them in turn. It raises awareness of how those classifications—such as economic and status levels, education, ethnicity, or sexual orientation—affect perceptions.
Sociology teaches people not to accept easy explanations. It teaches them a way to organize their thinking so that they can ask better questions and formulate better answers. It makes people more aware that there are many different kinds of people in the world who do not necessarily think the way they do. It increases their willingness and ability to try to see the world from other people's perspectives. This prepares them to live and work in an increasingly diverse and integrated world.
Sociology in the Workplace
Employers continue to seek people with what are called “transferable skills.” This means that they want to hire people whose knowledge and education can be applied in a variety of settings and whose skills will contribute to various tasks. Studying sociology can provide people with this wide knowledge and a skill set that can contribute to many workplaces, including
- an understanding of social systems and large bureaucracies;
- the ability to devise and carry out research projects to assess whether a program or policy is working;
- the ability to collect, read, and analyze statistical information from polls or surveys;
- the ability to recognize important differences in people’s social, cultural, and economic backgrounds;
- skills in preparing reports and communicating complex ideas; and
- the capacity for critical thinking about social issues and problems that confront modern society. (Department of Sociology, University of Alabama)
Sociology prepares people for a wide variety of careers. Besides actually conducting social research or training others in the field, people who graduate from college with a degree in sociology are hired by government agencies and corporations in fields such as social services, counseling (e.g., family planning, career, substance abuse), community planning, health services, marketing, market research, and human resources. Even a small amount of training in sociology can be an asset in careers like sales, public relations, journalism, teaching, law, and criminal justice.
Please “Friend” Me: Students and Social Networking
The phenomenon known as Facebook was designed specifically for students. Whereas earlier generations wrote notes in each other’s printed yearbooks at the end of the academic year, modern technology and the Internet ushered in dynamic new ways for people to interact socially. Instead of having to meet up on campus, students can call, text, and Skype from their dorm rooms. Instead of a study group gathering weekly in the library, online forums and chat rooms help learners connect. The availability and immediacy of computer technology has forever changed the ways in which students engage with each other.
Now, after several social networks have vied for primacy, a few have established their place in the market and some have attracted niche audience. While Facebook launched the social networking trend geared toward teens and young adults, now people of all ages are actively “friending” each other. LinkedIn distinguished itself by focusing on professional connections and served as a virtual world for workplace networking. Newer offshoots like Foursquare help people connect based on the real-world places they frequent, while Twitter has cornered the market on brevity.
The widespread ownership of smartphones adds to this social experience; the Pew Research Center (2012) found that the majority of people in the United States with mobile phones now have “smart” phones with Internet capability. Many people worldwide can now access Facebook, Twitter, and other social media from virtually anywhere, and there seems to be an increasing acceptance of smartphone use in many diverse and previously prohibited settings. The outcomes of smartphone use, as with other social media, are not yet clear.
These newer modes of social interaction have also spawned harmful consequences, such as cyberbullying and what some call FAD, or Facebook Addiction Disorder. Researchers have also examined other potential negative impacts, such as whether Facebooking lowers a student’s GPA, or whether there might be long-term effects of replacing face-to-face interaction with social media.
All of these social networks demonstrate emerging ways that people interact, whether positive or negative. They illustrate how sociological topics are alive and changing today. Social media will most certainly be a developing topic in the study of sociology for decades to come.
Summary
Studying sociology is beneficial both for the individual and for society. By studying sociology people learn how to think critically about social issues and problems that confront our society. The study of sociology enriches students’ lives and prepares them for careers in an increasingly diverse world. Society benefits because people with sociological training are better prepared to make informed decisions about social issues and take effective action to deal with them.
Section Quiz
Kenneth and Mamie Clark used sociological research to show that segregation was:
- beneficial
- harmful
- illegal
- of no importance
Hint:
B
Studying sociology helps people analyze data because they learn:
- interview techniques
- to apply statistics
- to generate theories
- all of the above
Hint:
D
Berger describes sociologists as concerned with:
- monumental moments in people’s lives
- common everyday life events
- both a and b
- none of the above
Hint:
C
Short Answer
How do you think taking a sociology course might affect your social interactions?
What sort of career are you interested in? How could studying sociology help you in this career?
Further Research
Social communication is rapidly evolving due to ever improving technologies. To learn more about how sociologists study the impact of these changes check out http://openstaxcollege.org/l/media
References
Berger, Peter L. 1963. Invitation to Sociology: A Humanistic Perspective. New York: Anchor Books.
Department of Sociology, University of Alabama. N.d. Is Sociology Right for You?. Huntsville: University of Alabama. Retrieved January 19, 2012 (http://www.uah.edu/la/departments/sociology/about-sociology/why-sociology).
|
oercommons
|
2025-03-18T00:39:17.260192
| null |
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/11757/overview",
"title": "Introduction to Sociology 2e, An Introduction to Sociology",
"author": null
}
|
https://oercommons.org/courseware/lesson/15287/overview
|
Declaration of Independence
When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. —That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, —That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. —Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.
He has refused his Assent to Laws, the most wholesome and necessary for the public good.
He has forbidden his Governors to pass Laws of immediate and pressing importance, unless suspended in their operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.
He has refused to pass other Laws for the accommodation of large districts of people, unless those people would relinquish the right of Representation in the Legislature, a right inestimable to them and formidable to tyrants only.
He has called together legislative bodies at places unusual, uncomfortable, and distant from the depository of their public Records, for the sole purpose of fatiguing them into compliance with his measures.
He has dissolved Representative Houses repeatedly, for opposing with manly firmness his invasions on the rights of the people.
He has refused for a long time, after such dissolutions, to cause others to be elected; whereby the Legislative powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining in the mean time exposed to all the dangers of invasion from without, and convulsions within.
He has endeavoured to prevent the population of these States; for that purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their migrations hither, and raising the conditions of new Appropriations of Lands.
He has obstructed the Administration of Justice, by refusing his Assent to Laws for establishing Judiciary powers.
He has made Judges dependent on his Will alone, for the tenure of their offices, and the amount and payment of their salaries.
He has erected a multitude of New Offices, and sent hither swarms of Officers to harrass our people, and eat out their substance.
He has kept among us, in times of peace, Standing Armies without the Consent of our legislatures.
He has affected to render the Military independent of and superior to the Civil power.
He has combined with others to subject us to a jurisdiction foreign to our constitution, and unacknowledged by our laws; giving his Assent to their Acts of pretended Legislation:
For Quartering large bodies of armed troops among us:
For protecting them, by a mock Trial, from punishment for any Murders which they should commit on the Inhabitants of these States:
For cutting off our Trade with all parts of the world:
For imposing Taxes on us without our Consent:
For depriving us in many cases, of the benefits of Trial by Jury:
For transporting us beyond Seas to be tried for pretended offences
For abolishing the free System of English Laws in a neighbouring Province, establishing therein an Arbitrary government, and enlarging its Boundaries so as to render it at once an example and fit instrument for introducing the same absolute rule into these Colonies:
For taking away our Charters, abolishing our most valuable Laws, and altering fundamentally the Forms of our Governments:
For suspending our own Legislatures, and declaring themselves invested with power to legislate for us in all cases whatsoever.
He has abdicated Government here, by declaring us out of his Protection and waging War against us.
He has plundered our seas, ravaged our Coasts, burnt our towns, and destroyed the lives of our people.
He is at this time transporting large Armies of foreign Mercenaries to compleat the works of death, desolation and tyranny, already begun with circumstances of Cruelty & perfidy scarcely paralleled in the most barbarous ages, and totally unworthy the Head of a civilized nation.
He has constrained our fellow Citizens taken Captive on the high Seas to bear Arms against their Country, to become the executioners of their friends and Brethren, or to fall themselves by their Hands.
He has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages, whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.
In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury. A Prince whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people.
Nor have We been wanting in attentions to our Brittish brethren. We have warned them from time to time of attempts by their legislature to extend an unwarrantable jurisdiction over us. We have reminded them of the circumstances of our emigration and settlement here. We have appealed to their native justice and magnanimity, and we have conjured them by the ties of our common kindred to disavow these usurpations, which, would inevitably interrupt our connections and correspondence. They too have been deaf to the voice of justice and of consanguinity. We must, therefore, acquiesce in the necessity, which denounces our Separation, and hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.
We, therefore, the Representatives of the united States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these United Colonies are, and of Right ought to be Free and Independent States; that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.
The 56 signatures on the Declaration appear in the positions indicated:
Column 1
Georgia:
Button Gwinnett
Lyman Hall
George Walton
Column 2
North Carolina:
William Hooper
Joseph Hewes
John Penn
South Carolina:
Edward Rutledge
Thomas Heyward, Jr.
Thomas Lynch, Jr.
Arthur Middleton
Column 3
Massachusetts:
John Hancock
Maryland:
Samuel Chase
William Paca
Thomas Stone
Charles Carroll of Carrollton
Virginia:
George Wythe
Richard Henry Lee
Thomas Jefferson
Benjamin Harrison
Thomas Nelson, Jr.
Francis Lightfoot Lee
Carter Braxton
Column 4
Pennsylvania:
Robert Morris
Benjamin Rush
Benjamin Franklin
John Morton
George Clymer
James Smith
George Taylor
James Wilson
George Ross
Delaware:
Caesar Rodney
George Read
Thomas McKean
Column 5
New York:
William Floyd
Philip Livingston
Francis Lewis
Lewis Morris
New Jersey:
Richard Stockton
John Witherspoon
Francis Hopkinson
John Hart
Abraham Clark
Column 6
New Hampshire:
Josiah Bartlett
William Whipple
Massachusetts:
Samuel Adams
John Adams
Robert Treat Paine
Elbridge Gerry
Rhode Island:
Stephen Hopkins
William Ellery
Connecticut:
Roger Sherman
Samuel Huntington
William Williams
Oliver Wolcott
New Hampshire:
Matthew Thornton
|
oercommons
|
2025-03-18T00:39:17.284797
| null |
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/15287/overview",
"title": "American Government, Declaration of Independence",
"author": null
}
|
https://oercommons.org/courseware/lesson/78282/overview
|
Faculty Using OER: Recognition Letter Template
Overview
The following resource was shared by Jonas Lamb at the University of Alaska Southeast.
Each year, Faculty Champions are recognized for their efforts to utilize Open Educational Resources (OER) or Affordable Educational Resources (AER) as required materials in their course(s). Increasing the use of OER is a strategic goal for Academics at UAS and use of OER and AER is recognized as as a form of academic leadership which advances innovation in teaching (a component of the UAS Value of Excellence) and learning with impact beyond UAS classrooms. The resources here are sample faculty recognition letter templates used to recognize faculty using OER and how the adoption of OER in their classroom has impacted students.
You can learn more on their website.
Faculty Recognition Letter Templates for Using OER
The following resource was shared by Jonas Lamb at the University of Alaska Southeast.
Each year, Faculty Champions are recognized for their efforts to utilize Open Educational Resources (OER) or Affordable Educational Resources (AER) as required materials in their course(s). Increasing the use of OER is a strategic goal for Academics at UAS and use of OER and AER is recognized as as a form of academic leadership which advances innovation in teaching (a component of the UAS Value of Excellence) and learning with impact beyond UAS classrooms. The resources here are sample faculty recognition letter templates used to recognize faculty using OER and how the adoption of OER in their classroom has impacted students.
You can learn more on their website.
The following sample email is sent to all faculty listing "No Required Textbook" during the Proposed Course Offering/Textbook Adoption process. I've saved it as a Gmail email template. Don't know about Gmail Templates, check it out.
____
Subject: Open UAS | No Textbook Required
Hello UAS Faculty,
I'm reaching out to the instructors for all Fall 2020 courses that listed "No Text Required for this Course" during the textbook order process. If you have a second to respond, I'd love to know what course materials you are using (if any) instead of a commercial textbook.
As part of the affordable course materials work I coordinate through the Egan Library program, Open UAS, I'm excited to see faculty taking a step to reduce the financial barrier that an expensive textbook can create for students. I try to track all these adoptions in order to promote the work faculty are doing to reduce the cost of higher education for our students. So far, 47 faculty teaching 59 unique course sections have saved 1700 students $163,000 using OER or ACM instead of commercial textbooks. Let's add your Fall 2020 courses to this list!.
Did you know at the national level, several large-scale surveys of undergraduate students have found that 6 of 10 students report not purchasing a required course text due to the cost? How does that decision impact their success in the course?
Since 2016, I've been advocating for the use of Open Educational Resources (OER) which are teaching, learning and research materials in any medium – digital or otherwise – that reside in the public domain or have been released under an open license that permits no-cost access, use, adaptation and redistribution by others with no or limited restrictions. Additionally I've been helping faculty identify OER or library licensed e-books (I refer to these as Affordable Educational Resources/AER since they are no-cost for students) to use instead of commercial textbooks. As more and more classes eliminate expensive textbooks, UAS will join other institutions (mandated in part by the federal Higher Education Opportunity Act) in creating "no-cost" and "low-cost" designations/graphics that can be added to the semester course schedules so students have a better idea of the complete cost of the course: tuition, fees, materials.
Thanks-
|
oercommons
|
2025-03-18T00:39:17.306042
|
03/17/2021
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/78282/overview",
"title": "Faculty Using OER: Recognition Letter Template",
"author": "Liliana Diaz"
}
|
https://oercommons.org/courseware/lesson/11831/overview
|
Economic Systems
Overview
- Understand types of economic systems and their historical development
- Describe capitalism and socialism both in theory and in practice
- Discussion how functionalists, conflict theorists, and symbolic interactionists view the economy and work
The dominant economic systems of the modern era are capitalism and socialism, and there have been many variations of each system across the globe. Countries have switched systems as their rulers and economic fortunes have changed. For example, Russia has been transitioning to a market-based economy since the fall of communism in that region of the world. Vietnam, where the economy was devastated by the Vietnam War, restructured to a state-run economy in response, and more recently has been moving toward a socialist-style market economy. In the past, other economic systems reflected the societies that formed them. Many of these earlier systems lasted centuries. These changes in economies raise many questions for sociologists. What are these older economic systems? How did they develop? Why did they fade away? What are the similarities and differences between older economic systems and modern ones?
Economics of Agricultural, Industrial, and Postindustrial Societies
Our earliest ancestors lived as hunter-gatherers. Small groups of extended families roamed from place to place looking for subsistence. They would settle in an area for a brief time when there were abundant resources. They hunted animals for their meat and gathered wild fruits, vegetables, and cereals. They ate what they caught or gathered their goods as soon as possible, because they had no way of preserving or transporting it. Once the resources of an area ran low, the group had to move on, and everything they owned had to travel with them. Food reserves only consisted of what they could carry. Many sociologists contend that hunter-gatherers did not have a true economy, because groups did not typically trade with other groups due to the scarcity of goods.
The Agricultural Revolution
The first true economies arrived when people started raising crops and domesticating animals. Although there is still a great deal of disagreement among archeologists as to the exact timeline, research indicates that agriculture began independently and at different times in several places around the world. The earliest agriculture was in the Fertile Crescent in the Middle East around 11,000–10,000 years ago. Next were the valleys of the Indus, Yangtze, and Yellow rivers in India and China, between 10,000 and 9,000 years ago. The people living in the highlands of New Guinea developed agriculture between 9,000 and 6,000 years ago, while people were farming in Sub-Saharan Africa between 5,000 and 4,000 years ago. Agriculture developed later in the western hemisphere, arising in what would become the eastern United States, central Mexico, and northern South America between 5,000 and 3,000 years ago (Diamond 2003).
Agriculture began with the simplest of technologies—for example, a pointed stick to break up the soil—but really took off when people harnessed animals to pull an even more efficient tool for the same task: a plow. With this new technology, one family could grow enough crops not only to feed themselves but also to feed others. Knowing there would be abundant food each year as long as crops were tended led people to abandon the nomadic life of hunter-gatherers and settle down to farm.
The improved efficiency in food production meant that not everyone had to toil all day in the fields. As agriculture grew, new jobs emerged, along with new technologies. Excess crops needed to be stored, processed, protected, and transported. Farming equipment and irrigation systems needed to be built and maintained. Wild animals needed to be domesticated and herds shepherded. Economies begin to develop because people now had goods and services to trade. At the same time, farmers eventually came to labor for the ruling class.
As more people specialized in nonfarming jobs, villages grew into towns and then into cities. Urban areas created the need for administrators and public servants. Disputes over ownership, payments, debts, compensation for damages, and the like led to the need for laws and courts—and the judges, clerks, lawyers, and police who administered and enforced those laws.
At first, most goods and services were traded as gifts or through bartering between small social groups (Mauss 1922). Exchanging one form of goods or services for another was known as bartering. This system only works when one person happens to have something the other person needs at the same time. To solve this problem, people developed the idea of a means of exchange that could be used at any time: that is, money.Money refers to an object that a society agrees to assign a value to so it can be exchanged for payment. In early economies, money was often objects like cowry shells, rice, barley, or even rum. Precious metals quickly became the preferred means of exchange in many cultures because of their durability and portability. The first coins were minted in Lydia in what is now Turkey around 650–600 B.C.E. (Goldsborough 2010). Early legal codes established the value of money and the rates of exchange for various commodities. They also established the rules for inheritance, fines as penalties for crimes, and how property was to be divided and taxed (Horne 1915). A symbolic interactionist would note that bartering and money are systems of symbolic exchange. Monetary objects took on a symbolic meaning, one that carries into our modern-day use of cash, checks, and debit cards.
The Woman Who Lives without Money
Imagine having no money. If you wanted some french fries, needed a new pair of shoes, or were due to get an oil change for your car, how would you get those goods and services?
This isn’t just a theoretical question. Think about it. What do those on the outskirts of society do in these situations? Think of someone escaping domestic abuse who gave up everything and has no resources. Or an immigrant who wants to build a new life but who had to leave another life behind to find that opportunity. Or a homeless person who simply wants a meal to eat.
This last example, homelessness, is what caused Heidemarie Schwermer to give up money. She was a divorced high school teacher in Germany, and her life took a turn when she relocated her children to a rural town with a significant homeless population. She began to question what serves as currency in a society and decided to try something new.
Schwermer founded a business called Gib und Nimm—in English, “give and take.” It operated on a moneyless basis and strived to facilitate people swapping goods and services for other goods and services—no cash allowed (Schwermer 2007). What began as a short experiment has become a new way of life. Schwermer says the change has helped her focus on people’s inner value instead of their outward wealth. She wrote two books that tell her story (she’s donated all proceeds to charity) and, most importantly, a richness in her life she was unable to attain with money.
How might our three sociological perspectives view her actions? What would most interest them about her unconventional ways? Would a functionalist consider her aberration of norms a social dysfunction that upsets the normal balance? How would a conflict theorist place her in the social hierarchy? What might a symbolic interactionist make of her choice not to use money—such an important symbol in the modern world?
What do you make ofGib und Nimm?
As city-states grew into countries and countries grew into empires, their economies grew as well. When large empires broke up, their economies broke up too. The governments of newly formed nations sought to protect and increase their markets. They financed voyages of discovery to find new markets and resources all over the world, which ushered in a rapid progression of economic development.
Colonies were established to secure these markets, and wars were financed to take over territory. These ventures were funded in part by raising capital from investors who were paid back from the goods obtained. Governments and private citizens also set up large trading companies that financed their enterprises around the world by selling stocks and bonds.
Governments tried to protect their share of the markets by developing a system called mercantilism. Mercantilism is an economic policy based on accumulating silver and gold by controlling colonial and foreign markets through taxes and other charges. The resulting restrictive practices and exacting demands included monopolies, bans on certain goods, high tariffs, and exclusivity requirements. Mercantilistic governments also promoted manufacturing and, with the ability to fund technological improvements, they helped create the equipment that led to the Industrial Revolution.
The Industrial Revolution
Until the end of the eighteenth century, most manufacturing was done by manual labor. This changed as inventors devised machines to manufacture goods. A small number of innovations led to a large number of changes in the British economy. In the textile industries, the spinning of cotton, worsted yarn, and flax could be done more quickly and less expensively using new machines with names like the Spinning Jenny and the Spinning Mule (Bond 2003). Another important innovation was made in the production of iron: Coke from coal could now be used in all stages of smelting rather than charcoal from wood, which dramatically lowered the cost of iron production while increasing availability (Bond 2003). James Watt ushered in what many scholars recognize as the greatest change, revolutionizing transportation and thereby the entire production of goods with his improved steam engine.
As people moved to cities to fill factory jobs, factory production also changed. Workers did their jobs in assembly lines and were trained to complete only one or two steps in the manufacturing process. These advances meant that more finished goods could be manufactured with more efficiency and speed than ever before.
The Industrial Revolution also changed agricultural practices. Until that time, many people practiced subsistence farming in which they produced only enough to feed themselves and pay their taxes. New technology introduced gasoline-powered farm tools such as tractors, seed drills, threshers, and combine harvesters. Farmers were encouraged to plant large fields of a single crop to maximize profits. With improved transportation and the invention of refrigeration, produce could be shipped safely all over the world.
The Industrial Revolution modernized the world. With growing resources came growing societies and economies. Between 1800 and 2000, the world’s population grew sixfold, while per capita income saw a tenfold jump (Maddison 2003).
While many people's lives were improving, the Industrial Revolution also birthed many societal problems. There were inequalities in the system. Owners amassed vast fortunes while laborers, including young children, toiled for long hours in unsafe conditions. Workers’ rights, wage protection, and safe work environments are issues that arose during this period and remain concerns today.
Postindustrial Societies and the Information Age
Postindustrial societies, also known as information societies, have evolved in modernized nations. One of the most valuable goods of the modern era is information. Those who have the means to produce, store, and disseminate information are leaders in this type of society.
One way scholars understand the development of different types of societies (like agricultural, industrial, and postindustrial) is by examining their economies in terms of four sectors: primary, secondary, tertiary, and quaternary. Each has a different focus. The primary sector extracts and produces raw materials (like metals and crops). The secondary sector turns those raw materials into finished goods. The tertiary sector provides services: child care, healthcare, and money management. Finally, the quaternary sector produces ideas; these include the research that leads to new technologies, the management of information, and a society’s highest levels of education and the arts (Kenessey 1987).
In underdeveloped countries, the majority of the people work in the primary sector. As economies develop, more and more people are employed in the secondary sector. In well-developed economies, such as those in the United States, Japan, and Western Europe, the majority of the workforce is employed in service industries. In the United States, for example, almost 80 percent of the workforce is employed in the tertiary sector (U.S. Bureau of Labor Statistics 2011).
The rapid increase in computer use in all aspects of daily life is a main reason for the transition to an information economy. Fewer people are needed to work in factories because computerized robots now handle many of the tasks. Other manufacturing jobs have been outsourced to less-developed countries as a result of the developing global economy. The growth of the Internet has created industries that exist almost entirely online. Within industries, technology continues to change how goods are produced. For instance, the music and film industries used to produce physical products like CDs and DVDs for distribution. Now those goods are increasingly produced digitally and streamed or downloaded at a much lower physical manufacturing cost. Information and the means to use it creatively have become commodities in a postindustrial economy.
Capitalism
Scholars don’t always agree on a single definition of capitalism. For our purposes, we will define capitalism as an economic system in which there is private ownership (as opposed to state ownership) and where there is an impetus to produce profit, and thereby wealth. This is the type of economy in place in the United States today. Under capitalism, people invest capital (money or property invested in a business venture) in a business to produce a product or service that can be sold in a market to consumers. The investors in the company are generally entitled to a share of any profit made on sales after the costs of production and distribution are taken out. These investors often reinvest their profits to improve and expand the business or acquire new ones. To illustrate how this works, consider this example. Sarah, Antonio, and Chris each invest $250,000 into a start-up company that offers an innovative baby product. When the company nets $1 million in profits its first year, a portion of that profit goes back to Sarah, Antonio, and Chris as a return on their investment. Sarah reinvests with the same company to fund the development of a second product line, Antonio uses his return to help another start-up in the technology sector, and Chris buys a small yacht for vacations.
To provide their product or service, owners hire workers to whom they pay wages. The cost of raw materials, the retail price they charge consumers, and the amount they pay in wages are determined through the law of supply and demand and by competition. When demand exceeds supply, prices tend to rise. When supply exceeds demand, prices tend to fall. When multiple businesses market similar products and services to the same buyers, there is competition. Competition can be good for consumers because it can lead to lower prices and higher quality as businesses try to get consumers to buy from them rather than from their competitors.
Wages tend to be set in a similar way. People who have talents, skills, education, or training that is in short supply and is needed by businesses tend to earn more than people without comparable skills. Competition in the workforce helps determine how much people will be paid. In times when many people are unemployed and jobs are scarce, people are often willing to accept less than they would when their services are in high demand. In this scenario, businesses are able to maintain or increase profits by not increasing workers' wages.
Capitalism in Practice
As capitalists began to dominate the economies of many countries during the Industrial Revolution, the rapid growth of businesses and their tremendous profitability gave some owners the capital they needed to create enormous corporations that could monopolize an entire industry. Many companies controlled all aspects of the production cycle for their industry, from the raw materials, to the production, to the stores in which they were sold. These companies were able to use their wealth to buy out or stifle any competition.
In the United States, the predatory tactics used by these large monopolies caused the government to take action. Starting in the late 1800s, the government passed a series of laws that broke up monopolies and regulated how key industries—such as transportation, steel production, and oil and gas exploration and refining—could conduct business.
The United States is considered a capitalist country. However, the U.S. government has a great deal of influence on private companies through the laws it passes and the regulations enforced by government agencies. Through taxes, regulations on wages, guidelines to protect worker safety and the environment, plus financial rules for banks and investment firms, the government exerts a certain amount of control over how all companies do business. State and federal governments also own, operate, or control large parts of certain industries, such as the post office, schools, hospitals, highways and railroads, and many water, sewer, and power utilities. Debate over the extent to which the government should be involved in the economy remains an issue of contention today. Some criticize such involvements as socialism (a type of state-run economy), while others believe intervention is necessary to protect the rights of workers and the well-being of the general population.
Socialism
Socialism is an economic system in which there is government ownership (often referred to as “state run”) of goods and their production, with an impetus to share work and wealth equally among the members of a society. Under socialism, everything that people produce, including services, is considered a social product. Everyone who contributes to the production of a good or to providing a service is entitled to a share in any benefits that come from its sale or use. To make sure all members of society get their fair share, governments must be able to control property, production, and distribution.
The focus in socialism is on benefitting society, whereas capitalism seeks to benefit the individual. Socialists claim that a capitalistic economy leads to inequality, with unfair distribution of wealth and individuals who use their power at the expense of society. Socialism strives, ideally, to control the economy to avoid the problems inherent in capitalism.
Within socialism, there are diverging views on the extent to which the economy should be controlled. One extreme believes all but the most personal items are public property. Other socialists believe only essential services such as healthcare, education, and utilities (electrical power, telecommunications, and sewage) need direct control. Under this form of socialism, farms, small shops, and businesses can be privately owned but are subject to government regulation.
The other area on which socialists disagree is on what level society should exert its control. In communist countries like the former Soviet Union, China, Vietnam, and North Korea, the national government exerts control over the economy centrally. They had the power to tell all businesses what to produce, how much to produce, and what to charge for it. Other socialists believe control should be decentralized so it can be exerted by those most affected by the industries being controlled. An example of this would be a town collectively owning and managing the businesses on which its residents depend.
Because of challenges in their economies, several of these communist countries have moved from central planning to letting market forces help determine many production and pricing decisions. Market socialism describes a subtype of socialism that adopts certain traits of capitalism, like allowing limited private ownership or consulting market demands. This could involve situations like profits generated by a company going directly to the employees of the company or being used as public funds (Gregory and Stuart 2003). Many Eastern European and some South American countries have mixed economies. Key industries are nationalized and directly controlled by the government; however, most businesses are privately owned and regulated by the government.
Organized socialism never became powerful in the United States. The success of labor unions and the government in securing workers’ rights, joined with the high standard of living enjoyed by most of the workforce, made socialism less appealing than the controlled capitalism practiced here.
Socialism in Practice
As with capitalism, the basic ideas behind socialism go far back in history. Plato, in ancient Greece, suggested a republic in which people shared their material goods. Early Christian communities believed in common ownership, as did the systems of monasteries set up by various religious orders. Many of the leaders of the French Revolution called for the abolition of all private property, not just the estates of the aristocracy they had overthrown. Thomas More's Utopia, published in 1516, imagined a society with little private property and mandatory labor on a communal farm. Autopia has since come to mean an imagined place or situation in which everything is perfect. Most experimental utopian communities had the abolition of private property as a founding principle.
Modern socialism really began as a reaction to the excesses of uncontrolled industrial capitalism in the 1800s and 1900s. The enormous wealth and lavish lifestyles enjoyed by owners contrasted sharply with the miserable conditions of the workers.
Some of the first great sociological thinkers studied the rise of socialism. Max Weber admired some aspects of socialism, especially its rationalism and how it could help social reform, but he worried that letting the government have complete control could result in an "iron cage of future bondage" from which there is no escape (Greisman and Ritzer 1981).
Pierre-Joseph Proudon (1809−1865) was another early socialist who thought socialism could be used to create utopian communities. In his 1840 book, What Is Property?, he famously stated that “property is theft” (Proudon 1840). By this he meant that if an owner did not work to produce or earn the property, then the owner was stealing it from those who did. Proudon believed economies could work using a principle calledmutualism, under which individuals and cooperative groups would exchange products with one another on the basis of mutually satisfactory contracts (Proudon 1840).
By far the most important influential thinker on socialism is Karl Marx. Through his own writings and those with his collaborator, industrialist Friedrich Engels, Marx used a scientific analytical process to show that throughout history, the resolution of class struggles caused changes in economies. He saw the relationships evolving from slave and owner, to serf and lord, to journeyman and master, to worker and owner. Neither Marx nor Engels thought socialism could be used to set up small utopian communities. Rather, they believed a socialist society would be created after workers rebelled against capitalistic owners and seized the means of production. They felt industrial capitalism was a necessary step that raised the level of production in society to a point it could progress to a socialist and then communist state (Marx and Engels 1848). These ideas form the basis of the sociological perspective of social conflict theory.
Obama and Socialism: A Few Definitions
In the 2008 presidential election, the Republican Party latched onto what is often considered a dirty word to describe then-Senator Barack Obama’s politics: socialist. It may have been because the president was campaigning by telling workers it’s good for everybody when wealth gets spread around. But whatever the reason, the label became a weapon of choice for Republicans during and after the campaign. In 2012, Republican presidential contender Rick Perry continued this battle cry. A New York Times article quotes him as telling a group of Republicans in Texas that President Obama is “hell bent on taking America towards a socialist country” (Wheaton 2011). Meanwhile, during the first few years of his presidency, Obama worked to create universal healthcare coverage and pushed forth a partial takeover of the nation’s failing automotive industry. So does this make him a socialist? What does that really mean, anyway?
There is more than one definition of socialism, but it generally refers to an economic or political theory that advocates for shared or governmental ownership and administration of production and distribution of goods. Often held up in counterpoint to capitalism, which encourages private ownership and production, socialism is not typically an all-or-nothing plan. For example, both the United Kingdom and France, as well as other European countries, have socialized medicine, meaning that medical services are run nationally to reach as many people as possible. These nations are, of course, still essentially capitalist countries with free-market economies.
So is Obama a socialist because he wants universal healthcare? Or is the word a lightning rod for conservatives who associate it with a lack of personal freedom? By almost any measure, the answer is more the latter.
Convergence Theory
We have seen how the economies of some capitalist countries such as the United States have features that are very similar to socialism. Some industries, particularly utilities, are either owned by the government or controlled through regulations. Public programs such as welfare, Medicare, and Social Security exist to provide public funds for private needs. We have also seen how several large communist (or formerly communist) countries such as Russia, China, and Vietnam have moved from state-controlled socialism with central planning to market socialism, which allows market forces to dictate prices and wages and for some business to be privately owned. In many formerly communist countries, these changes have led to economic growth compared to the stagnation they experienced under communism (Fidrmuc 2002).
In studying the economies of developing countries to see if they go through the same stages as previously developed nations did, sociologists have observed a pattern they call convergence. This describes the theory that societies move toward similarity over time as their economies develop.
Convergence theory explains that as a country's economy grows, its societal organization changes to become more like that of an industrialized society. Rather than staying in one job for a lifetime, people begin to move from job to job as conditions improve and opportunities arise. This means the workforce needs continual training and retraining. Workers move from rural areas to cities as they become centers of economic activity, and the government takes a larger role in providing expanded public services (Kerr et al. 1960).
Supporters of the theory point to Germany, France, and Japan—countries that rapidly rebuilt their economies after World War II. They point out how, in the 1960s and 1970s, East Asian countries like Singapore, South Korea, and Taiwan converged with countries with developed economies. They are now considered developed countries themselves.
To experience this rapid growth, the economies of developing countries must to be able to attract inexpensive capital to invest in new businesses and to improve traditionally low productivity. They need access to new, international markets for buying the goods. If these characteristics are not in place, then their economies cannot catch up. This is why the economies of some countries are diverging rather than converging (Abramovitz 1986).
Another key characteristic of economic growth regards the implementation of technology. A developing country can bypass some steps of implementing technology that other nations faced earlier. Television and telephone systems are a good example. While developed countries spent significant time and money establishing elaborate system infrastructures based on metal wires or fiber-optic cables, developing countries today can go directly to cell phone and satellite transmission with much less investment.
Another factor affects convergence concerning social structure. Early in their development, countries such as Brazil and Cuba had economies based on cash crops (coffee or sugarcane, for instance) grown on large plantations by unskilled workers. The elite ran the plantations and the government, with little interest in training and educating the populace for other endeavors. This restricted economic growth until the power of the wealthy plantation owners was challenged (Sokoloff and Engerman 2000). Improved economies generally lead to wider social improvement. Society benefits from improved educational systems and allowed people more time to devote to learning and leisure.
Theoretical Perspectives on the Economy
Now that we’ve developed an understanding of the history and basic components of economies, let’s turn to theory. How might social scientists study these topics? What questions do they ask? What theories do they develop to add to the body of sociological knowledge?
Functionalist Perspective
Someone taking a functional perspective will most likely view work and the economy as a well-oiled machine that is designed for maximum efficiency. The Davis-Moore thesis, for example, suggests that some social stratification is a social necessity. The need for certain highly skilled positions combined with the relative difficulty of the occupation and the length of time it takes to qualify will result in a higher reward for that job and will provide a financial motivation to engage in more education and a more difficult profession (Davis and Moore 1945). This theory can be used to explain the prestige and salaries that go with careers only available to those with doctorates or medical degrees.
The functionalist perspective would assume that the continued health of the economy is vital to the health of the nation, as it ensures the distribution of goods and services. For example, we need food to travel from farms (high-functioning and efficient agricultural systems) via roads (safe and effective trucking and rail routes) to urban centers (high-density areas where workers can gather). However, sometimes a dysfunction––a function with the potential to disrupt social institutions or organization (Merton 1968)––in the economy occurs, usually because some institutions fail to adapt quickly enough to changing social conditions. This lesson has been driven home recently with the bursting of the housing bubble. Due to risky lending practices and an underregulated financial market, we are recovering from the after-effects of the Great Recession, which Merton would likely describe as a major dysfunction.
Some of this is cyclical. Markets produce goods as they are supposed to, but eventually the market is saturated and the supply of goods exceeds the demands. Typically the market goes through phases of surplus, or excess, inflation, where the money in your pocket today buys less than it did yesterday, and recession, which occurs when there are two or more consecutive quarters of economic decline. The functionalist would say to let market forces fluctuate in a cycle through these stages. In reality, to control the risk of an economicdepression (a sustained recession across several economic sectors), the U.S. government will often adjust interest rates to encourage more lending—and consequently more spending. In short, letting the natural cycle fluctuate is not a gamble most governments are willing to take.
Conflict Perspective
For a conflict perspective theorist, the economy is not a source of stability for society. Instead, the economy reflects and reproduces economic inequality, particularly in a capitalist marketplace. The conflict perspective is classically Marxist, with the bourgeoisie (ruling class) accumulating wealth and power by exploiting and perhaps oppressing the proletariat (workers), and regulating those who cannot work (the aged, the infirm) into the great mass of unemployed (Marx and Engels 1848). From the symbolic (though probably made up) statement of Marie Antoinette, who purportedly said, “Let them eat cake” when told that the peasants were starving, to the Occupy Wall Street movement that began during the Great Recession, the sense of inequity is almost unchanged. Conflict theorists believe wealth is concentrated in the hands of those who do not deserve it. As of 2010, 20 percent of Americans owned 90 percent of U.S. wealth (Domhoff 2014). While the inequality might not be as extreme as in pre-revolutionary France, it is enough to make many believe that the United States is not the meritocracy it seems to be.
Symbolic Interactionist Perspective
Those working in the symbolic interaction perspective take a microanalytical view of society. They focus on the way reality is socially constructed through day-to-day interaction and how society is composed of people communicating based on a shared understanding of symbols.
One important symbolic interactionist concept related to work and the economy is career inheritance. This concept means simply that children tend to enter the same or similar occupation as their parents, which is a correlation that has been demonstrated in research studies (Antony 1998). For example, the children of police officers learn the norms and values that will help them succeed in law enforcement, and since they have a model career path to follow, they may find law enforcement even more attractive. Related to career inheritance is career socialization—learning the norms and values of a particular job.
Finally, a symbolic interactionist might study what contributes to job satisfaction. Melvin Kohn and his fellow researchers (1990) determined that workers were most likely to be happy when they believed they controlled some part of their work, when they felt they were part of the decision-making processes associated with their work, when they have freedom from surveillance, and when they felt integral to the outcome of their work. Sunyal, Sunyal, and Yasin (2011) found that a greater sense of vulnerability to stress, the more stress experienced by a worker, and a greater amount of perceived risk consistently predicted a lower worker job satisfaction.
Summary
Economy refers to the social institution through which a society’s resources (goods and services) are managed. The Agricultural Revolution led to development of the first economies that were based on trading goods. Mechanization of the manufacturing process led to the Industrial Revolution and gave rise to two major competing economic systems. Under capitalism, private owners invest their capital and that of others to produce goods and services they can sell in an open market. Prices and wages are set by supply and demand and competition. Under socialism, the means of production is commonly owned, and the economy is controlled centrally by government. Several countries’ economies exhibit a mix of both systems. Convergence theory seeks to explain the correlation between a country’s level of development and changes in its economic structure.
Section Quiz
Which of these is an example of a commodity?
- A restaurant meal
- Corn
- A college lecture
- A book, blog entry, or magazine article
Hint:
B
When did the first economies begin to develop?
- When all the hunter-gatherers died
- When money was invented
- When people began to grow crops and domesticate animals
- When the first cities were built
Hint:
C
What is the most important commodity in a postindustrial society?
- Electricity
- Money
- Information
- Computers
Hint:
C
In which sector of an economy would someone working as a software developer be?
- Primary
- Secondary
- Tertiary
- Quaternary
Hint:
D
Which is an economic policy based on national policies of accumulating silver and gold by controlling markets with colonies and other countries through taxes and customs charges?
- Capitalism
- Communism
- Mercantilism
- Mutualism
Hint:
C
Who was the leading theorist on the development of socialism?
- Karl Marx
- Heidimarie Schwermer
- Émile Durkheim
- Adam Smith
Hint:
A
The type of socialism now carried on by Russia is a form of ______ socialism.
- centrally planned
- market
- utopian
- zero-sum
Hint:
B
Among the reasons socialism never developed into a political movement in the United States was that trade unions _________.
- secured workers’ rights
- guaranteed health care
- broke up monopolies
- diversified the workforce
Hint:
A
Which country serves as an example of convergence?
- Singapore
- North Korea
- England
- Canada
Hint:
A
Short Answer
Explain the difference between state socialism with central planning and market socialism.
In what ways can capitalistic and socialistic economies converge?
Describe the impact a rapidly growing economy can have on families.
How do you think the United States economy will change as we move closer to a technology-driven service economy?
Further Research
Green jobs have the potential to improve not only your prospects of getting a good job, but the environment as well. To learn more about the green revolution in jobs go to http://openstaxcollege.org/l/greenjobs
One alternative to traditional capitalism is to have the workers own the company for which they work. To learn more about company-owned businesses check out: http://openstaxcollege.org/l/company-owned
References
Abramovitz, Moses. 1986. “Catching Up, Forging Ahead and Falling Behind.” Journal of Economic History 46(2):385–406. Retrieved February 6, 2012 (http://www.jstor.org/pss/2122171).
Antony, James. 1998. “Exploring the Factors that Influence Men and Women to Form Medical Career Aspirations.” Journal of College Student Development 39:417–426.
Bond, Eric, Sheena Gingerich, Oliver Archer-Antonsen, Liam Purcell, and Elizabeth Macklem. 2003. The Industrial Revolution—Innovations. Retrieved February 6, 2012 (http://industrialrevolution.sea.ca/innovations.html).
Davis, Kingsley, and Wilbert Moore. 1945. “Some Principles of Stratification.” American Sociological Review 10:242–249.
Diamond, J., and P. Bellwood. 2003. “Farmers and Their Languages: The First Expansions.” Science April 25, pp. 597-603.
Domhoff, G. William. 2011. “Wealth Income and Power.” Who Rules America. Retrieved January 25, 2012 (http://www2.ucsc.edu/whorulesamerica/power/wealth.html).
European Union. 2014."On the Road to EU Membership." Retrieved December 15, 2014. (http://europa.eu/about-eu/countries/on-the-road-to-eu-membership/index_en.htm).
European Union. 2014. "EU Member Countries". Retrieved December 15, 2014. (http://europa.eu/about-eu/countries/member-countries/).
Fidrmuc, Jan. 2002. “Economic Reform, Democracy and Growth During Post-Communist Transition.” European Journal of Political Economy 19(30):583–604. Retrieved February 6, 2012 (http://siteresources.worldbank.org/INTDECINEQ/Resources/fidrmuc.pdf).
Goldsborough, Reid. 2010. "World's First Coin." Retrieved February 6, 2012 (http://rg.ancients.info/lion/article.html).
Gregory, Paul R., and Robert C. Stuart. 2003. Comparing Economic Systems in the Twenty-First Century. Boston, MA: South-Western College Publishing.
Greisman, Harvey C., and George Ritzer. 1981 “Max Weber ,Critical Theory, and the Administered World.” Qualitative Sociology 4(1):34–55. Retrieved February 6, 2012 (http://www.springerlink.com/content/k14085t403m33701/).
Horne, Charles F. 1915. The Code of Hammurabi : Introduction.Yale University. Retrieved (http://avalon.law.yale.edu/subject_menus/hammenu.asp).
Kenessey, Zoltan. 1987. “The Primary, Secondary, Tertiary and Quaternary Sectors of the Economy.” The Review of Income and Wealth 33(4):359–386.
Kerr, Clark, John T. Dunlap, Frederick H. Harbison, and Charles A. Myers. 1960. Industrialism and Industrial Man. Cambridge, MA: Harvard University Press.
Kohn, Melvin, Atsushi Naoi, Carrie Schoenbach, Carmi Schooler, and Kazimierz Slomczynski. 1990. “Position in the Class Structure and Psychological Functioning in the United States, Japan, and Poland.” American Journal of Sociology 95:964–1008.
Maddison, Angus. 2003. The World Economy: Historical Statistics. Paris: Development Centre, OECD. Retrieved February 6, 2012 (http://www.theworldeconomy.org/).
Marx, Karl, and Friedrich Engels. 1998 [1848]. The Communist Manifesto. New York: Penguin.
Marx, Karl, and Friedrich Engels. 1988 [1844]. Economic and Philosophic Manuscripts of 1844 and the Communist Manifesto, translated by M. Milligan. New York: Prometheus Books.
Mauss, Marcel. 1990 [1922]. The Gift: The Form and Reason for Exchange in Archaic Societies, London: Routledge.
Merton, Robert. 1968. Social Theory and Social Structure. New York: Free Press.
Proudhon, Pierre-Joseph. 2010 [1840]. Property Is Theft! A Pierre-Joseph Proudhon Anthology. Iain McKay Ed. Retrieved February 15, 2012 (http://anarchism.pageabode.com/pjproudhon/property-is-theft).
Schwermer, Heidemarie. 2007. “Gib und Nimm.” Retrieved January 22, 2012 (http://www.heidemarieschwermer.com/).
Schwermer, Heidemarie. 2011. Living Without Money. Retrieved January 22, 2012 (http://www.livingwithoutmoney.org).
Sokoloff, Kenneth L., and Stanley L. Engerman. 2000. “History Lessons: Institutions, Factor Endowments, and Paths of Development in the New World.” Journal of Economic Perspectives 14(3)3:217–232.
Sunyal, Ayda, Onur Sunyal, and Fatma Yasin. 2011. “A Comparison of Workers Employed in Hazardous Jobs in Terms of Job Satisfaction, Perceived Job Risk and Stress: Turkish Jean Sandblasting Workers, Dock Workers, Factory Workers and Miners.” Social Indicators Research 102:265–273.
U.S. Bureau of Labor Statistics. 2011. “Employment by Major Industry Sector.” Retrieved February 6, 2012 (http://www.bls.gov/emp/ep_table_201.htm).
|
oercommons
|
2025-03-18T00:39:17.356677
|
Module
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/11831/overview",
"title": "Introduction to Sociology 2e, Work and the Economy, Economic Systems",
"author": null
}
|
https://oercommons.org/courseware/lesson/11830/overview
|
Introduction to Work and the Economy
What if the U.S. economy thrived solely on basic bartering instead of its bustling agricultural and technological goods? Would you still see a busy building like the one shown in ?
In sociology, economy refers to the social institution through which a society’s resources are exchanged and managed. The earliest economies were based on trade, which is often a simple exchange in which people traded one item for another. While today’s economic activities are more complex than those early trades, the underlying goals remain the same: exchanging goods and services allows individuals to meet their needs and wants. In 1893, Émile Durkheim described what he called “mechanical” and “organic” solidarity that correlates to a society’s economy.Mechanical solidarity exists in simpler societies where social cohesion comes from sharing similar work, education, and religion.Organic solidarity arises out of the mutual interdependence created by the specialization of work. The complex U.S. economy, and the economies of other industrialized nations, meet the definition of organic solidarity. Most individuals perform a specialized task to earn money they use to trade for goods and services provided by others who perform different specialized tasks. In a simplified example, an elementary school teacher relies on farmers for food, doctors for healthcare, carpenters to build shelter, and so on. The farmers, doctors, and carpenters all rely on the teacher to educate their children. They are all dependent on each other and their work.
Economy is one of human society’s earliest social structures. Our earliest forms of writing (such as Sumerian clay tablets) were developed to record transactions, payments, and debts between merchants. As societies grow and change, so do their economies. The economy of a small farming community is very different from the economy of a large nation with advanced technology. In this chapter, we will examine different types of economic systems and how they have functioned in various societies.
Detroit, once the roaring headquarters of the country’s large and profitable automotive industry, had already been in a population decline for several decades as auto manufacturing jobs were being outsourced to other countries and foreign car brands began to take increasing portions of U.S. market share. According to State of Michigan population data (State of Michigan, n.d.), Detroit was home to approximately 1.85 million residents in 1950, which dwindled to slightly more than 700,000 in 2010 following the economic crash. The drastic reduction took its toll on the city. It is estimated that a third of the buildings in Detroit have been abandoned. The current average home price hovers around $7,000, while homes nationwide sell on average for around $200,000. The city has filed for bankruptcy, and its unemployment rate hovers around 30 percent.
The Wage Gap in the United States
The Equal Pay Act, passed by the U.S. Congress in 1963, was designed to reduce the wage gap between men and women. The act in essence required employers to pay equal wages to men and women who were performing substantially similar jobs. However, more than fifty years later, women continue to make less money than their male counterparts. According to a report released by the White House (National Equal Pay Taskforce 2013), “On average, full-time working women make just 77 cents for every dollar a man makes. This significant gap is more than a statistic—iit has real-life consequences. When women, who make up nearly half the workforce, bring home less money each day, it means they have less for the everyday needs of their families, and over a lifetime of work, far less savings for retirement.” While the Pew Research Center contends that women make 84 cents for every dollar men make, countless studies that have controlled for work experience, education, and other factors unanimously demonstrate that disparity between wages paid to men and to women still exists (Pew Research Center 2014).
As shocking as it is, the gap actually widens when we add race and ethnicity to the picture. For example, African American women make on average 64 cents for every dollar a Caucasian male makes. Latina women make 56 cents, or 44 percent less, for every dollar a Caucasian male makes. African American and Latino men also make notably less than Caucasian men. Asian Americans tend to be the only minority that earns as much as or more than Caucasian men.
Recent Economic Cconditions
In 2015, the United States continued its recovery from the “Great Recession,” arguably the worst economic downturn since the stock market collapse in 1929 and the Great Depression that ensued.
The recent recession was brought on, at least in part, by the lending practices of the early twenty-first. During this time, banks provided adjustable-rate mortgages (ARM) to customers with poor credit histories at an attractively low introductory rate. After the introductory rate expired, the interest rate on these ARM loans rose, often dramatically, creating a sizable increase in the borrower’s monthly mortgage payments. As their rates adjusted upward, many of these “subprime” mortgage customers were unable to make their monthly payments and stopped doing so, known as defaulting. The massive rate of loan defaults put a strain on the financial institutions that had made the loans, and this stress rippled throughout the entire economy and around the globe.
The United States fell into a period of high and prolonged unemployment, extreme reductions in wealth (except at the very top), stagnant wages, and loss of value in personal property (houses and land). The S&P 500 Index, which measures the overall share value of selected leading companies whose shares are traded on the stock market, fell from a high of 1565 in October 2007 to 676 by March 2009.
Today, however, unemployment rates are down in many areas of the United States, the Gross Domestic Product increased 4.6 percent in the second quarter of 2014 (US Department of Commerce–Bureau of Economic Analysis), property owners have noted a slight increase in the valuation of housing, and the stock market appears to be reinvigorated.
While these and several other factors indicate the United States is on the road to recovery, many people are still struggling. For most segments of the population, median income has not increased, and in fact it has receded in many cases. The size, income, and wealth of the middle class have been declining since the 1970s— effects that were perhaps hastened by the recession. Today, wealth is distributed inequitably at the top. Corporate profits have increased more than 141 percent, and CEO pay has risen by more than 298 percent.
G. William Domhoff (University of California at Santa Cruz) reports that “In 2010, the top 1% of households (the upper class) owned 35.4% of all privately held wealth, and the next 19% (the managerial, professional, and small business stratum) had 53.5%, which means that just 20% of the people owned a remarkable 89%, leaving only 11% of the wealth for the bottom 80% (wage and salary workers).”
Economic Impact of the Recession on Different Segments of Population: Most U.S. citizens have struggled financially as a result of the nearly decade-long recession. As noted above, many workers lost their jobs as unemployment rates soared, housing prices—which represent the wealth of the average person—declined sharply, and the cost of living increased significantly. Meanwhile income for the average U.S. worker remains stagnant.
One indicator of general economic conditions is the rate at which individuals are accessing the country’s safety net or social welfare programs. Between 2000 and 2013, the number of people relying on the Supplemental Nutrition Assistance Program (SNAP, formerly known as the “food stamp” program), climbed from 17,194,000 to more than 47,636,000. The sharpest increase paralleled the subprime mortgage crisis of 2009, with the rolls rising from 28,000,000 to more than 40,000,000 individuals receiving food assistance in a span of two years (United States Department of Agriculture 2014).
The economic downturn had a rippling effect throughout the economy. For instance, it delivered a significant blow to the once-vibrant U.S. automotive industry. While consumers found loans harder to get due to the subprime mortgage lending crisis and increasing fuel costs, they also grew weary of large, gas-guzzling sport utility vehicles (SUVs) that were once the bread-and-butter product of U.S. automakers. As customers became more aware of the environmental impact of such cars and the cost of fuel, the large SUV ceased to be the status symbol it had been during the 1990s and 2000s. It became instead a symbol of excess and waste. All these factors created the perfect storm that nearly decimated the U.S. auto industry. To prevent mass job loss, the government provided emergency loans funded by taxpayer dollars, as well as other forms of financial support, to corporations like General Motors and Chrysler. While the companies survived, the landscape of the U.S. auto industry was changed as result of the economic decline.
To realign their businesses in the face of decreased sales and lower manufacturing outputs, many large automotive companies severed their ties with hundreds of dealerships, which affected the dealers’ local economies around the country.
References
National Equal Pay Task Force. 2013. "Fifty Years After the Equal Pay Act: Assessing the Past, Taking Stock of the Future." Retrieved December 15, 2014. (http://www.whitehouse.gov/sites/default/files/equalpay/equal_pay_task_force_progress_report_june_2013_new.pdf).
State of Michigan, The. n.d. "Detrioit's Financial Crisis: What You Need to Know." Retrieved December 15, 2014. (http://www.michigan.gov/documents/detroitcantwait/DetroitFactSheet_412909_7.pdf).
U.S. Department of Agriculture. 2014. "Supplemental Nutrition Assistance Program Participation and Costs." Retrieved December 15, 2014. (http://www.fns.usda.gov/sites/default/files/pd/SNAPsummary.pdf).
|
oercommons
|
2025-03-18T00:39:17.378684
|
Module
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/11830/overview",
"title": "Introduction to Sociology 2e, Work and the Economy, Introduction to Work and the Economy",
"author": null
}
|
https://oercommons.org/courseware/lesson/66252/overview
|
State Political Culture
Overview
State Political Culture
Learning Objective
By the end of this section, you will be able to:
- Discuss how the political culture of Texas influences its government, public policy, and the challenges it faces today
Introduction: Daniel Elazar's Cultural Classification
Some states, such as Alaska, are endowed with natural resources. They can use their oil or natural gas reserves to their advantage to fund education or reduce taxes. Other states, like Florida, are favored with a climate that attracts tourists and retirees each winter, drawing in revenues to support infrastructure improvements throughout the state. These differences can lead to strategic advantages in the economic fortunes of a state, which can translate into differences in the levels of taxes that must be collected from citizens.
But their economic fortunes are only one component of what makes individual states unique. Theorists have long proposed that states are also unique as a function of their differing political cultures, or their attitudes and beliefs about the functions and expectations of the government. In the book, American Federalism: A View from the States, Daniel Elazar first theorized in 1966 that the United States could be divided into three distinct political cultures: moralistic, individualistic, and traditionalistic. The diffusion of these cultures throughout the United States is attributed to the migratory patterns of immigrants who settled in and spread out across the country from the east to the west coast. These settlers had distinct political and religious values that influenced their beliefs about the proper role of government, the need for citizen involvement in the democratic process, and the role of political parties.
Moralistic Political Culture
In Elazar’s framework, states with a moralistic political culture see the government as a means to better society and promote the general welfare. They expect political officials to be honest in their dealings with others, put the interests of the people they serve above their own, and commit to improving the area they represent. The political process is seen in a positive light and not as a vehicle tainted by corruption. In fact, citizens in moralistic cultures have little patience for corruption and believe that politicians should be motivated by a desire to benefit the community rather than by a need to profit financially from service.
Moralistic states thus tend to support an expanded role for government. They are more likely to believe government should promote the general welfare by allocating funds to programs that will benefit the poor. In addition, they see it as the duty of public officials to advocate for new programs that will benefit marginal citizens or solve public policy problems, even when public pressure to do so is nonexistent.
The moralistic political culture developed among the Puritans in upper New England. After several generations, these settlers moved westward, and their values diffused across the top of the United States to the upper Great Lakes. In the middle of the 1800s, Scandinavians and Northern Europeans joined this group of settlers and reinforced the Puritans’ values. Together, these groups pushed further west through the northern portion of the Midwest and West and then along the West Coast.
States that identify with this culture value citizen engagement and desire citizen participation in all forms of political affairs. In Elazar’s model, citizens from moralistic states should be more likely to donate their time and/or resources to political campaigns and to vote. This occurs for two main reasons. First, state law is likely to make it easier for residents to register and to vote because mass participation is valued. Second, citizens who hail from moralistic states should be more likely to vote because elections are truly contested. In other words, candidates will be less likely to run unopposed and more likely to face genuine competition from a qualified opponent. According to Elazar, the heightened competition is a function of individuals’ believing that public service is a worthwhile endeavor and an honorable profession.
Individualistic Political Culture
States that align with Elazar’s individualistic political culture see the government as a mechanism for addressing issues that matter to individual citizens and for pursuing individual goals. People in this culture interact with the government in the same manner they would interact with a marketplace. They expect the government to provide goods and services they see as essential, and the public officials and bureaucrats who provide them expect to be compensated for their efforts. The focus is on meeting individual needs and private goals rather than on serving the best interests of everyone in the community. New policies will be enacted if politicians can use them to garner support from voters or other interested stakeholders, or if there is great demand for these services on the part of individuals.
According to Elazar, the individualist political culture originated with settlers from non-Puritan England and Germany. The first settlements were in the mid-Atlantic region of New York, Pennsylvania, and New Jersey and diffused into the middle portion of the United States in a fairly straight line from Ohio to Wyoming.
Given their focus on pursuing individual objectives, states with an individualistic mindset will tend to advance tax breaks as a way of trying to boost a state’s economy or as a mechanism for promoting individual initiative and entrepreneurship. For instance, New Jersey governor Chris Christie made headlines in 2015 when discussing the incentives he used to attract businesses to the state. Christie encouraged a number of businesses to move to Camden, where unemployment has risen to almost 14 percent, by providing them with hundreds of millions of dollars in tax breaks. The governor hopes these corporate incentives will spur job creation for citizens who need employment in an economically depressed area of the state.
Since this theoretical lens assumes that the objective of politics and the government is to advance individual interests, Elazar argues that individuals are motivated to become engaged in politics only if they have a personal interest in this area or wish to be in charge of the provision of government benefits. They will tend to remain involved if they get enjoyment from their participation or rewards in the form of patronage appointments or financial compensation. As a result of these personal motivations, citizens in individualistic states will tend to be more tolerant of corruption among their political leaders and less likely to see politics as a noble profession in which all citizens should engage.
Finally, Elazar argues that in individualistic states, electoral competition does not seek to identify the candidate with the best ideas. Instead it pits against each other political parties that are well organized and compete directly for votes. Voters are loyal to the candidates who hold the same party affiliation they do. As a result, unlike the case in moralistic cultures, voters do not pay much attention to the personalities of the candidates when deciding how to vote and are less tolerant of third-party candidates.
Traditionalistic Political Culture
Given the prominence of slavery in its formation, a traditionalistic political culture, in Elazar’s argument, sees the government as necessary to maintaining the existing social order, the status quo. Only elites belong in the political enterprise, and as a result, new public policies will be advanced only if they reinforce the beliefs and interests of those in power.
Elazar associates traditionalistic political culture with the southern portion of the United States, where it developed in the upper regions of Virginia and Kentucky before spreading to the Deep South and the Southwest. Like the individualistic culture, the traditionalistic culture believes in the importance of the individual. But instead of profiting from corporate ventures, settlers in traditionalistic states tied their economic fortunes to the necessity of slavery on plantations throughout the South.
When elected officials do not prioritize public policies that benefit them, those on the social and economic fringes of society can be plagued by poverty and pervasive health problems. For example, although the map below shows that poverty is a problem across the entire United States, the South has the highest incidence.
According to the Centers for Disease Control and Prevention, the South also leads the nation in self-reported obesity, closely followed by the Midwest. These statistics present challenges for lawmakers not only in the short term but also in the long term because they must prioritize fiscal constraints in the face of a growing demand for services.
While moralistic cultures expect and encourage political participation by all citizens, traditionalistic cultures are more likely to see it as a privilege reserved for only those who meet the qualifications. As a result, voter participation will generally be lower in a traditionalistic culture, and there will be more barriers to participation (e.g., a requirement to produce a photo ID at the voting booth).
Conservatives argue that these laws reduce or eliminate fraud on the part of voters, while liberals believe they disproportionally disenfranchise the poor and minorities and constitute a modern-day poll tax.
Finally, under a traditionalistic political culture, Elazar argues that party competition will tend to occur between factions within a dominant party. Historically, the Democratic Party dominated the political structure in the South before realignment during the civil rights era. Today, depending on the office being sought, the parties are more likely to compete for voters.
Texas Political Culture and Elazar’s Theory
Elazar’s Theory claims that Texas is a mixture of traditional and individualistic political cultures. As a result, the voter turnout in Texas is lower than most other American states, with the argument that Texans view political participation as an economic perk versus the value of contributing to society.
Critiques of Elazar’s Theory
Several critiques have come to light since Elazar first introduced his theory of state political culture fifty years ago. The original theory rested on the assumption that new cultures could arise with the influx of settlers from different parts of the world; however, since immigration patterns have changed over time, it could be argued that the three cultures no longer match the country’s current reality.
Today’s immigrants are less likely to come from European countries and are more likely to originate in Latin American and Asian countries. In addition, advances in technology and transportation have made it easier for citizens to travel across state lines and to relocate. Therefore, the pattern of diffusion on which the original theory rests may no longer be accurate, because people are moving around in more, and often unpredictable, directions.
It is also true that people migrate for more reasons than simple economics. They may be motivated by social issues such as widespread unemployment, urban decay, or low-quality health care of schools. Such trends may aggravate existing differences, for example the difference between urban and rural lifestyles (e.g., the city of Atlanta vs. other parts of Georgia), which are not accounted for in Elazar’s classification. Finally, unlike economic or demographic characteristics that lend themselves to more precise measurement, culture is a comprehensive concept that can be difficult to quantify. This can limit its explanatory power in political science research.
References and Further Reading
Daniel Elazar. 1972. American Federalism: A View from the States, 2nd ed. New York: Thomas Y. Crowell Company.
Dean DeChiaro, “$830M in Tax Breaks Later, Christie Says His Camden Plan Won’t Work for America,” U.S. News and World Report, 19 August 2015.
“Division of Nutrition, Physical Activity, and Obesity: Data, Trends and Maps” (March 14, 2016).
Jie Zong and Jeanne Batalova. 26 February 2015. “Frequently Requested Statistics on Immigrants and Immigration in the United States.”
Licenses and Attributions
CC LICENSED CONTENT, ORIGINAL
Revision and Adaptation. Authored by: Daniel M. Regalado. License: CC BY: Attribution
CC LICENSED CONTENT, SHARED PREVIOUSLY
American Government. Authored by: OpenStax. Provided by: OpenStax; Rive University. License: License: CC BY: Attribution
|
oercommons
|
2025-03-18T00:39:17.407592
|
05/05/2020
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/66252/overview",
"title": "Texas Government 2.0, Introduction to Texas History and Politics, State Political Culture",
"author": "Kris Seago"
}
|
https://oercommons.org/courseware/lesson/66254/overview
|
Assessment
Overview
This is a quiz for Chapter One.
Texas Government Chapter One Quiz
Check your knowledge of Chapter One by taking the quiz linked below. The quiz will open in a new browser window or tab.
This is a quiz for Chapter One.
Check your knowledge of Chapter One by taking the quiz linked below. The quiz will open in a new browser window or tab.
|
oercommons
|
2025-03-18T00:39:17.427101
|
05/05/2020
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/66254/overview",
"title": "Texas Government 2.0, Introduction to Texas History and Politics, Assessment",
"author": "Kris Seago"
}
|
https://oercommons.org/courseware/lesson/66249/overview
|
Governor E.J. Davis
Overview
Governor E.J. Davis
Learning Objective
By the end of this chapter, you will be able to:
- Summarize the role Governor E.J. Davis played in Texas history
Introduction
Edmund Jackson Davis (October 2, 1827 – February 24, 1883) was an American lawyer, soldier, and politician. He was a Southern Unionist and a general in the Union Army in the American Civil War. He also served for one term from 1870 to 1874 as the 14th Governor of Texas.
Civil War Years
In early 1861, Edmund Davis supported Governor Sam Houston in their mutual stand against secession. Davis also urged Robert E. Lee not to violate his oath of allegiance to the United States. Davis ran to become a delegate to the Secession Convention but was defeated. He thereafter refused to take an oath of allegiance to theConfederate States of America and was removed from his judgeship. He fled from Texas and took refuge in Union-occupied New Orleans, Louisiana. He next sailed to Washington, D.C., where President Abraham Lincoln issued him a colonel’s commission with the authority to recruit the 1st Texas Cavalry Regiment (Union).
Davis recruited his regiment from Union men who had fled from Texas to Louisiana. The regiment would see considerable action during the remainder of the war. On November 10, 1864, President Lincoln appointed Davis as a brigadier general of volunteers.
Lincoln did not submit Davis’s nomination to this grade to the U.S. Senate until December 12, 1864. The U.S. Senate confirmed the appointment on February 14, 1865. Davis was among those present when General Edmund Kirby Smith surrendered the Confederate forces in Texas on June 2, 1865. Davis was mustered out of the volunteers on August 24, 1865.
Post War
Following the end of the war, Davis became a member of the 1866 Texas Constitutional Convention. He supported the rights of freed slaves and urged the division of Texas into several Republican- controlled states.
In 1869, he was narrowly elected governor against Andrew Jackson Hamilton, a Unionist Democrat. As a Radical Republican during Reconstruction, his term in office was controversial. On July 22, 1870, the Texas State Police came into being to combat crime statewide in Texas. It worked against racially based crimes, and included black police officers, which caused protest from former slaveowners (and future segregationists). Davis created the “State Guard of Texas” and the “Reserve Militia,” which were forerunners of the Texas National Guard.
Davis’ government was marked by a commitment to the civil rights of African Americans. One of his protégés was Norris Wright Cuney of Galveston, who continued the struggle for equality until his own death in 1896 and is honored as one of the important figures in Texas and American black history. Though Davis was highly unpopular among former Confederates, and most material written about him for many years was unfavorable, he was considered to have been a hero for the Union Army. He also gained the respect and friendship of Spanish-speaking residents on the Rio Grande frontier.
In 1873, Davis was defeated for reelection by Democrat Richard Coke (42,633 votes to 85,549 votes) in an election marked by irregularities. Davis contested the results and refused to leave his office on the ground floor of the Capitol. Democratic lawmakers and Governor-elect Coke reportedly had to climb ladders to the Capitol’s second story where the legislature convened. When President Grant refused to send troops to the defeated governor’s rescue, Davis reluctantly left the capital in January 1874. He locked the door to the governor’s office and took the key, forcing Coke’s supporters to break in with an axe. John Henninger Reagan helped to oust him after he tried to stay in office beyond the end of his term. Davis was the last Republican governor of Texas until Republican Bill Clements defeated the Democrat John Luke Hill in 1978 and assumed the governorship the following January, 105 years after Davis vacated the office.
Following his defeat, Davis was nominated to be collector of customs at Galveston but declined the appointment because he disliked U.S. President Rutherford B. Hayes. He ran for governor again in 1880 but was soundly defeated. His name was placed in nomination for Vice President of the United States at the 1880 Republican National Convention, which met in Chicago and chose James A. Garfield as the standard-bearer. Had Davis succeeded, he might have wound up in the White House, as did Chester A. Arthur, the man who received the vice-presidential nomination that year. Davis lost an election for the United States House of Representatives in 1882.
After Democrats regained power in the state legislature, they passed laws making voter registration more difficult, such as requiring payment of poll taxes, which worked to disfranchise blacks, Mexican Americans and poor whites. They also instituted a white primary. In the 1890s, more than 100,000 blacks were voting but by 1906, only 5,000 managed to get through these barriers. As Texas became essentially a one-party state, the white primary excluded minorities from the political competitive process. They did not fully recover their constitutional rights until after enforcement under the Voting Rights Act of 1965. Edmund J. Davis died in 1883 and was given a war hero’s burial at the Texas State Cemetery in Austin. A large gravestone was placed in Davis’ honor by a brother. Davis was survived by his wife, the former Anne Elizabeth Britton (whose father, Forbes Britton, had been chief of staff to Texas Governor Sam Houston), and two sons: Britton (a West Point graduate and military officer), and Waters (an attorney and merchant in El Paso).
References and Resources
Odie Arambula, "Young lawyer Davis had big local role," Laredo Morning Times, May 6, 2012, p. 17A
Texas State Handbook Online. Moneyhon, Carl H. (30 May 2010). "Davis, Edmund Jackson". Texas State Historical Association. Retrieved 29 September 2010.
Eicher, John H., and David J. Eicher, Civil War High Commands. Stanford: Stanford University Press, 2001. ISBN 0- 8047-3641-3. p. 720
Eicher, John H., and David J. Eicher, Civil War High Commands. Stanford: Stanford University Press, 2001. ISBN 0- 8047-3641-3. p. 720
Texas State Handbook Online. Olsen, Bruce A. (30 May 2010). "Texas National Guard". Texas State Historical Association. Retrieved 29 September 2010.
Odie Arambula, Visiting the Past column, "Radical Republican Davis had support", Laredo Morning Times, 20 May 2012, p. 15A
Brown, Lyle C., Langenegger, Joyce A., Garcia, Sonia R., et al. PRACTICING TEXAS POLITICS, Thirteenth Edition. Boston: Houghton Mifflin, 2006. (Page 67-68)
African-American Pioneers of Texas: From the Old West to the New Frontiers (Teacher’s Manual) (PDF). Museum of Texas Tech University: Education Division. p. 25. Archived from the original (PDF) on 2007-02-05.
Texas State Handbook Online. Moneyhon, Carl H. (30 May 2010). "Davis, Edmund Jackson". Texas State Historical Association. Retrieved 29 September 2010.
Licenses and Attributions
CC LICENSED CONTENT, ORIGINAL
Revision and Adaptation. Authored by: Kris S. Seago. License: CC BY: Attribution
|
oercommons
|
2025-03-18T00:39:17.445923
|
05/05/2020
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/66249/overview",
"title": "Texas Government 2.0, Introduction to Texas History and Politics, Governor E.J. Davis",
"author": "Kris Seago"
}
|
https://oercommons.org/courseware/lesson/87920/overview
|
Latin American Independence
Overview
Latin American Independence Movements
By the late 18th century, the Spanish and Portuguese empires began to have many issues. The Napoleonic Wars in Europe had a direct impact on the Latin American Independence movements, because the removal of the Spanish and Portuguese kings demonstrated to the colonies that they could rule themselves. The three regions of Latin American independence were: Mexico, Spanish South America, and Brazil.
Learning Objectives
- Evaluate the cause of the independence movements in Latin America.
- Evaluate the impact of Napoleonic Wars on the Latin American experience.
Key Terms / Key Concepts
- Libertadores: Refers to the principal leaders of the Latin American wars of independence from Spain and Portugal. They are named in contrast with the Conquistadors, who were so far the only Spanish/Portuguese peoples recorded in the South American history. They were largely bourgeois criollos (local-born people of European, mostly of Spanish or Portuguese, ancestry) influenced by liberalism and in most cases with military training in the metropole (mother country).
- Napoleonic wars: A series of major conflicts pitting the French Empire and its allies, led by Napoleon I, against a fluctuating array of European powers formed into various coalitions, primarily led and financed by the United Kingdom. The wars resulted from the unresolved disputes associated with the French Revolution and the Revolutionary Wars, which raged for years before concluding with the Treaty of Amiens in 1802. The resumption of hostilities the following year paved the way for more than a decade of constant warfare. These wars had profound consequences for global and European history, leading to the spread of nationalism and liberalism, the rise of the British Empire as the world’s premier power, the independence movements in Latin America and the collapse of the Spanish Empire, the fundamental reorganization of German and Italian territories into larger states, and the establishment of radically new methods in warfare.
- Peninsular War: A military conflict between Napoleon’s empire and the allied powers of Spain, Britain, and Portugal for control of the Iberian Peninsula during the Napoleonic Wars. The war started when French and Spanish armies invaded and occupied Portugal in 1807, and escalated in 1808 when France turned on Spain, its previous ally. The war on the peninsula lasted until the Sixth Coalition defeated Napoleon in 1814, and is regarded as one of the first wars of national liberation, significant for the emergence of large-scale guerrilla warfare.
- Creole: A social class in the hierarchy of the overseas colonies established by Spain in the 16th century, especially in Hispanic America, comprising the locally born people of confirmed European (primarily Spanish) ancestry. Although they were legally Spaniards, in practice, they ranked below the Iberian-born Peninsulares. Nevertheless, they had preeminence over all the other populations: Amerindians, enslaved Africans, and people of mixed descent.
- caudillismo: A cultural and political phenomenon first appearing during the early 19th century in revolutionary Spanish America, characterized by a military land owners who possessed political power, charismatic personalities, and populist politics and created authoritarian regimes in Latin American nations.
Napoleonic War’s Impact on Latin America
The Latin American Wars of Independence were the revolutions that took place during the late 18th and early 19th centuries and resulted in the creation of a number of independent countries in Latin America. These revolutions followed the American and French Revolutions, which had profound effects on the Spanish, Portuguese, and French colonies in the Americas. Haiti, a French slave colony, was the first to follow the United States to independence during the Haitian Revolution, which lasted from 1791 to 1804. From this Napoleon Bonaparte emerged as French ruler, whose armies set out to conquer Europe, including Spain and Portugal, in 1808.
The Peninsular War, which resulted from the Napoleonic occupation of Spain, caused Spanish Creoles in Spanish America to question their allegiance to Spain, stoking independence movements that culminated in the wars of independence, lasting almost two decades. The crisis of political legitimacy in Spain with the Napoleonic invasion sparked reaction in Spain’s overseas empire. The outcome in Spanish America was that most of the region achieved political independence and instigated the creation of sovereign nations. The areas that were most recently formed as viceroyalties were the first to achieve independence, while the old centers of Spanish power in Mexico and Peru with strong and entrenched institutions and the elites were the last to achieve independence. The two exceptions were the islands of Cuba and Puerto Rico, which along with the Philippines remained Spanish colonies until the 1898 Spanish-America War. At the same time, the Portuguese monarchy relocated to Brazil during Portugal’s French occupation. After the royal court returned to Lisbon, the prince regent, Pedro, remained in Brazil and in 1822 successfully declared himself emperor of a newly independent Brazil.
During the Peninsula War, Napoleon installed his brother Joseph Bonaparte on the Spanish Throne and captured King Fernando VII. Both Spain and Portugual were in Napoleon’s control. This meant that many who were loyal to the Spanish king felt that they could not trust Napoleon’s brother. The result was local governments having more political power and stability. Several assemblies were established after 1810 by the Criollos to recover the sovereignty and self-government based in Seven-Part Code and restore the laws of Castilian succession to rule the lands in the name of Ferdinand VII of Spain.
This experience of self-government, along with the influence of Liberalism and the ideas of the French and American Revolutions, brought about a struggle for independence led by the Libertadores. The territories freed themselves, often with help from foreign mercenaries and privateers. United States, Europe and the British Empire were neutral, aiming to achieve political influence and trade without the Spanish monopoly.
Effect on Spanish America
This impasse was resolved through negotiations between the juntas and the Council of Castile, which led to the creation of a “Supreme Central and Governmental Junta of Spain and the Indies” on September 25, 1808. It was agreed that the traditional kingdoms of the peninsula would send two representatives to this Central Junta, and that the overseas kingdoms would send one representative each. These “kingdoms” were defined as “the viceroyalties of New Spain [Mexico], Peru, New Granada, and Buenos Aires, and the independent captaincies general of the island of Cuba, Puerto Rico, Guatemala, Chile, Province of Venezuela, and the Philippines.”
This scheme was criticized for providing unequal representation to the overseas territories. The dissolution of the Supreme Junta on January 29, 1810, because of the reverses suffered after the Battle of Ocaña by the Spanish forces paid with Spanish American money set off another wave of juntas in the Americas. French forces had taken over southern Spain and forced the Supreme Junta to seek refuge in the island-city of Cadiz. The Junta replaced itself with a smaller, five-man council, the Council of Regency of Spain and the Indies. Most Spanish Americans saw no reason to recognize a rump government that was under the threat of capture by the French at any moment, and began to work for the creation of local juntas to preserve the region’s independence from the French. Junta movements were successful in New Granada (Colombia), Venezuela, Chile, and Río de la Plata (Argentina).
The creation of juntas in Spanish America, such as the Junta Suprema de Caracas on April 19, 1810, set the stage for the fighting that would afflict the region for the next decade and a half. Political fault lines appeared and often caused military conflict. Although the juntas claimed to carry out their actions in the name of the deposed king, Ferdinand VII, their creation provided an opportunity for people who favored outright independence to publicly and safely promote their agenda. The proponents of independence called themselves patriots, a term which eventually was generally applied to them.
The Spanish Constitution of 1812 adopted by the Cortes de Cadiz served as the basis for independence in New Spain (Mexico) and Central America, since in both regions it was a coalition of conservative and liberal royalist leaders who led the establishment of new states. The restoration of the Spanish Constitution and representative government was enthusiastically welcomed in New Spain and Central America. Elections were held, local governments formed, and deputies sent to the Cortes. Among liberals, however, there was fear that the new regime would not last, and conservatives and the Church worried that the new liberal government would expand its reforms and anti-clerical legislation. This climate of instability created the conditions for the two sides to forge an alliance. This coalesced towards the end of 1820 behind Agustín de Iturbide, a colonel in the royal army, who at the time was assigned to destroy the guerrilla forces led by Vicente Guerrero.
In January 1821, Iturbide began peace negotiations with Guerrero, suggesting they unite to establish an independent New Spain. The simple terms that Iturbide proposed became the basis of the Plan of Iguala: the independence of New Spain (now called the Mexican Empire) with Ferdinand VII or another Bourbon as emperor; the retention of the Catholic Church as the official state religion and the protection of its existing privileges; and the equality of all New Spaniards, whether immigrants or native-born. The resulting Treaty of Córdoba, signed on August 24, kept all existing laws, including the 1812 Constitution, in force until a new constitution for Mexico was written. O’Donojú became part of the provisional governing junta until his death on October 8. [d]Both the Spanish Cortes and Ferdinand VII rejected the Treaty of Córdoba, and the final break with the mother country came on May 19, 1822, when the Mexican Congress conferred the throne on Itrubide.
New Spain
As a colony, Mexico was part of the much larger Viceroyalty of New Spain, which included Cuba, Puerto Rico, Central America as far south as Costa Rica, the southwestern United States as well as Florida, and the Philippines. Although New Spain was a dependency of Spain, it was a kingdom not a colony, subject to the presiding monarch on the Iberian Peninsula. The monarch had sweeping power in the overseas territories. According to historian Clarence Haring: “The king possessed not only the sovereign right but the property rights; he was the absolute proprietor, the sole political head of his American dominions. Every privilege and position, economic political, or religious came from him. It was on this basis that the conquest, occupation, and government of the [Spanish] New World was achieved.”
Racial Divides
The population of New Spain was divided into four main groups or classes. The group a person belonged to was determined by racial background and birthplace. Created by Hispanic elites, this hierarchical system of race classification (sistema de castas), was based on the principle that people varied due to their birth, color, race and origin of ethnic types. The system of castas was more than socio-racial classification. It had an effect on every aspect of life, including economics and taxation. Both the Spanish colonial state and the Church required more tax and tribute payments from those of lower socio-racial categories. Related to Spanish ideas about purity of blood (which historically also related to its reconquest of Spain from the Moors), the colonists established a caste system in Latin America by which a person’s socio-economic status generally correlated with race or racial mix in the known family background, or simply on phenotype (physical appearance) if the family background was unknown. The casta records were kept by the Catholic Church and would remain one of the major divisions with in Latin American culture throughout the colonial and independence eras.
The syncretism between indigenous and Spanish cultures gave rise to many of nowadays Mexican staple and world-famous cultural traits like tequila (since the 16th century), mariachi (18th), jarabe (17th), churros (17th) and the highly prized Mexican cuisine, fruit of the mixture of European and indigenous ingredients and techniques.
The Creoles, Mestizos, and Indians often disagreed, but all resented the small minority of Spaniards who had all the political power. By the early 1800s, many native-born Mexicans believed that Mexico should become independent of Spain, following the example of the United States. The man who finally touched off the revolt against Spain was the Catholic priest Father Miguel Hidalgo Y Costilla. He is remembered today as the Father of Mexican Independence.
Attributions
Attributions
Images courtesy of Wikimedia Commons: Congreso de Cúcuta: https://en.wikipedia.org/wiki/Spanish_American_wars_of_independence#/media/File:Congreso_de_C%C3%BAcuta.jpg
Boundless World History
https://www.coursehero.com/study-guides/boundless-worldhistory/the-south-american-revolutions/
|
oercommons
|
2025-03-18T00:39:17.475828
|
Neil Greenwood
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/87920/overview",
"title": "Statewide Dual Credit World History, The Period of Revolution 1650-1871 CE, Chapter 9: Revolution, Latin American Independence",
"author": "Anna McCollum"
}
|
https://oercommons.org/courseware/lesson/87919/overview
|
State Sponsored Nationalism and Liberalism (1848-1871)
Overview
State Sponsored Nationalism and Liberalism (1848 – 1871)
In the period after the 1848 Revolutions, liberalism, or constitutionalism, and cultural and ethnic nationalism shaped the formation of national governments in western and central Europe, and, to a lesser extent, Australia, Canada, New Zealand, and the United States. State-sponsored nationalism and liberalism, as directed by conservative government leaders sought to restrict political, social and economic change. The conservative nature of this process was informed by the experiences and fears of European leaders who wanted to restore the ancien regime. The monarchies of Austria, Prussia, and Russia spearheaded the efforts after Napoleon’s final defeat, with the goal of restoring or protecting the pre-revolutionary dynastic monarchies.
Learning Objective
- Explain the consolidation of national states in Europe during the 19th century.
Key Terms / Key Concepts
ancien regime: Kingdom of France from approximately the 15th century until the latter part of the 18th century (“early modern France”), under the late Valois and Bourbon Dynasties; used to refer to the similar feudal social and political order of the time elsewhere in Europe
Kingdom of Piedmont-Sardinia: independent kingdom in northern Italy that was the base for Italian unification
Efforts between 1820 and 1848 to create new republics, adopt constitutions in existing monarchies, or unify culturally similar states had enjoyed little success. A number of national leaders learned from these failures, and sought to limit change. Consequently, their efforts at nation-building from the 1848 Revolutions through the unification of Germany were conservative. However, these conservative leaders had to adjust their goals and strategies to the ideological and economic aspirations of the crystallizing middle classes of mid-nineteenth century Europe. Members of these new middle classes sought to eliminate the class- and status-based restrictions which limited their upward mobility, along with the priviledges, among other advantages, enjoyed by national aristocracies and monarchies. Conversely, members of these middle classes opposed populist-based efforts of members of the lower classes to put themselves on the same economic and political footing with the middle and upper classes. Conservative national leaders exploited this middle class predilection to limit democratization, as part of their own national efforts to slow down the pace of such change, a tactic manifest in the gradual political democratization of the United Kingdom through four parliamentary reform acts, passed between 1832 and 1918.
The two best examples of successful state sponsored nationalism and liberalism in nation-building between 1848 to1871 are the creation of the Kingdom of Italy in 1861 and the German empire in 1871. Each epitomizes the conservative nature of state-sponsored nationalism and liberalism during this period. In both cases the head of state and the head of government in one of the leading states led the process of unification, controlling the options and defining the terms of each of these two new nations to keep the process a conservative one in which these states led the final product. In Italy the king and prime minister of the Kingdom of Piedmont-Sardinia forged the Kingdom of Italy by bringing together most of the various states in the Italian peninsula. In Germany the King and prime minister of Prussia orchestrated the unification of the German states outside of Austria. Each effort was conservative and designed to establish the leadership role in the new nation of the leading state. While each of these two efforts was successful in the restraint of change, the founding of these two new European powers, along with earlier more revolutionary efforts from 1820 to 1848 foreshadowed revolutionary efforts which succeeded from the late nineteenth century through the twentieth century.
Attributions
Images courtesy of Wikipedia Commons
Title Image - 1860 photo of Giuseppe Mazzini. Attribution: Unknown author, Public domain, via Wikimedia Commons. Provided by: Wikipedia. Location: https://commons.wikimedia.org/wiki/File:Giuseppe_Mazzini.jpg. License: CC BY-SA: Attribution-ShareAlike
Boundless World History
"The Congress of Vienna"
Adapted from https://courses.lumenlearning.com/boundless-worldhistory/chapter/the-congress-of-vienna/
"France after 1815"
Adapted from https://courses.lumenlearning.com/boundless-worldhistory/chapter/france-after-1815/
"German Unification"
Adapted from https://courses.lumenlearning.com/boundless-worldhistory/chapter/german-unification/
|
oercommons
|
2025-03-18T00:39:17.495002
|
Neil Greenwood
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/87919/overview",
"title": "Statewide Dual Credit World History, The Period of Revolution 1650-1871 CE, Chapter 9: Revolution, State Sponsored Nationalism and Liberalism (1848-1871)",
"author": "Anna McCollum"
}
|
https://oercommons.org/courseware/lesson/87929/overview
|
New Imperialism of the late 19th-early 20th century
Overview
New Imperialism, New Colonization
Imperialism is an ancient concept, and it can take on many different forms. Countries that are imperialist expand their power by physically expanding their territory, and by extending their political, social, and cultural practices and beliefs into the territory they acquire.
Learning Objectives
- Examine the similarities and differences between European imperialism in the 16th century, and in the 19th century.
Key Terms / Key Concepts
imperialism: practice of claiming territory and then spreading the parent country’s beliefs and culture into the territory
Fin de siècle: French term for “turn of the century” that often invokes a sense of stagnation
metropole: the parent country in colonization
New Imperialism: late 19th century form of European imperialism
civilizing mission: crude term used by New Imperialists that claimed to colonize in order to bring “civilization” to poor, suffering, and backward populations.
European Imperialism: Background
In the 15th-16th centuries, the first wave of European imperialism exploded due to technological innovations and Renaissance ideals. Rivaling European nations sought ways to assert their authority over their neighbors, and their power on the world stage. For these reasons, voyages bound for the Far East began from across Western Europe, particularly Spain and Portugal. They sought increased trade in luxury goods, particularly spices, rugs, and gems from China and India.
Christopher Columbus’ voyage to the Caribbean would set in motion a chain of events that would galvanize European imperialism. His “discovery” of the New World prompted Spain and Portugal, and later France and England, to journey to the Americas. The goal was not only to procure wealth from these unknown regions, but also to assert their power on the world stage through colonization.
During the first wave of European imperialism, Spain colonized most of Central and South America, as well as Florida and much of the present-day American southwest. Portugal claimed Brazil, while New France was established in much of Canada and the American Midwest. England’s success, by comparison at the time, was much smaller in North America. However, it would not be long before England’s eyes turned to colonization in parts of the Pacific and Africa. To secure these colonies, Europeans relied not on trade, by military technology and combat. As historian Jared Diamond famously quipped, colonization (particularly of the New World) was achieved through “guns, germs, and steel.”
New Imperialism in the 19th Century
A peculiar mood set across Western Europe in the mid-late 1800s. This mood was of two natures: one that focused on industrialization and increased production, and one that worried that countries had progressed as far as they could.
The Napoleonic Wars had ended at the start of the century, and Europe had seen relative peace and stability. Societies had progressed and developed. But by the l860s and 1870s, there was a feeling that societies had developed as much as they could. As a result, many nations felt a sense of stagnation during the latter half of the 1800s. Some Europeans, undoubtedly, wondered if their countries would regress, having reached what they perceived as the zenith of their success. These thoughts are characterized as part of the Fin de siècle of the 19th century. Across Western Europe, there was a sense that countries must develop and progress or lose their place in the sun.
While some Europeans believed they had developed as far as possible, others focused on the very pragmatic needs of industrialization. Across Western Europe, industrialization soared. Industrial output surged and brought wealth to Europe. But because of mass industrialization, European natural resources rapidly diminished. Forests, mineral resources, and coal deposits were depleted. Realization of this fact further exacerbated the worry that, perhaps, European countries had reached the top of their development.
In 1871, a newly-united country emerged in Europe: Germany. An industrial and intellectual powerhouse, Germany threatened to become the most prosperous country in Western Europe. England responded to this potential threat by tapping into their colonial resources.
By the 1880s, each of the Western European nations had begun a mad campaign to expand their territorial possessions abroad. This “scramble” to acquire colonies took place for two reasons: to secure natural resources, and to demonstrate a country’s power on the world stage. As this wave of new imperialism began in the 1870s-1880s, rivalry between European nations surged, as too did nationalism.
For the parent country, called a metropole, the purpose of colonies was to make money. Simultaneously, colonization had the secondary purpose of encouraging nationalism. European heads of state struggled with a central question: how could they sell colonization to their publics?
Their solution was the concept of civilizing missions. European governments espoused the argument that Africa, and much of Asia and the Pacific were backward, uncivilized, tribal areas. Colonization of such regions, it was claimed, would bring industry, culture, and Christianity to these impoverished and suffering people. The idea of Europeans colonizing through civilizing missions became a core component of New Imperialism. In popular European rhetoric, the Europeans would act as the light of the world and end suffering for millions.
Impact
The tragic reality of new imperialism is that it produced innumerable, horrible consequences for the world. Nearly all of Africa was colonized. Large portions of Southeast Asia and the Pacific were similarly carved up among European nations, also. Resistance to European colonization was suppressed by far superior European military technology such as breech-loading rifles, heavy artillery, and machine guns. The idea of civilizing missions proved no more than a thin effort to raise support for colonization at home. New Imperialism would uproot and destroy communities around the world, and also establish one of the underlying, but root causes of World War I.
Primary Source: Platform of the American Anti-Imperialist League 1899
The American Anti-Imperialist League was founded in 1899, after the United States occupied Cuba and Puerto Rico and the Philippine Islands. The Filipinos revolted against American rule in February 1899, and were suppressed in 1902 after a bloody, ruthless guerrilla war. Most Americans supported overseas expansion, but many of the nation's most illustrious citizens were appa11ed by American imperialism. In 1899, they founded the American AntiImperialist League in order to campaign, unsuccessfully as it turned out, against the annexation of the Philippines.
Platform of the American Antilmperialist League (1899)
We hold that the policy known as imperialism is hostile to liberty and tends toward militarism, an evil from which it has been our glory to be free. We regret that it has become necessary in the land of Washington and Lincoln to reaffirm that all men, of whatever race or color, are entitled to life, liberty and the pursuit of happiness. We maintain that governments derive their just powers from the consent of the governed. We insist that the subjugation of any people is "criminal aggression" and open disloyalty to the distinctive principles of our Government.
We earnestly condemn the policy of the present National Administration in the Philippines. It seeks to extinguish the spirit of 1776 in those islands. We deplore the sacrifice of our soldiers and sailors, whose bravery deserves admiration even in an unjust war. We denounce the slaughter of the Filipinos as a needless horror. We protest against the extension of American sovereignty by Spanish methods.
We demand the immediate cessation of the war against liberty, begun by Spain and continued by us. We urge that Congress be promptly convened to announce to the Filipinos our purpose to concede to them the independence for which they have so long fought and which of right is theirs.
The United States have always protested against the doctrine of international law which permits the subjugation of the weak by the strong. A self-goveming state cannot accept sovereignty over an unwilling people. The United States cannot act upon the ancient heresy that might makes right.
Imperialists assume that with the destruction of self-government in the Philippines by American hands, all opposition here will cease. This is a grievous error. Much as we abhor the war of "criminal aggression" in the Philippines, greatly as we regret that the blood of the Filipinos is on American hands, we more deeply resent the betrayal of American institutions at home. The real firing line is not in the suburbs of Manila. The foe is of our own household. The attempt of 1861 was to divide the country. That of 1899 is to destroy its fundamental principles and noblest ideals.
Whether the ruthless slaughter of the Filipinos shall end next month or next year is but an incident in a contest that must go on until the Declaration of Independence and the Constitution of the United States are rescued from the hands of their betrayers. Those who dispute about standards of value while the foundation of the Republic is undermined will be listened to as little as those who would wrangle about the small economies of the household while the house is on fire. The training of a great people for a century, the aspiration for liberty of a vast immigration are forces that will hurl aside those who in the delirium of conquest seek to destroy the character of our institutions.
We deny that the obligation of all citizens to support their Government in times of grave National peril applies to the present situation. If an Administration may with impunity ignore the issues upon which it was chosen, deliberately create a condition of war anywhere on the face of the globe, debauch the civil service for spoils to promote the adventure, organize a truthsuppressing censorship and demand of all citizens a suspension of judgment and their unanimous support while it chooses to continue the fighting, representative government itself is imperiled.
We propose to contribute to the defeat of any person or party that stands for the forcible subjugation of any people . We shall oppose for reelection all who in the White House or in Congress betray American liberty in pursuit of un-American ends. We still hope that both of our great political parties will support and defend the Declaration of Independence in the closing campaign of the century.
We hold, with Abraham Lincoln, that "no man is good enough to govern another man without that other's consent. When the white man governs himself, that is self-government, but when he governs himself and also governs another man, that is more than self-government-that is despotism." "Our reliance is in the love of liberty which God has planted in us. Our defense is in the spirit which prizes liberty as the heritage of all men in all lands. Those who deny freedom to others deserve it not for themselves, and under a just God cannot long retain it."
We cordially invite the cooperation of all men and women who remain loyal to the Declaration of Independence and the Constitution of the United States.
From Modern History Sourcebook, Fordham University
"Platform of the American Antilmperialist League," in Speeches, Correspondence, ard Political Papers of Carl Schurz, vol. 6, ed. Frederick Bancroft (New York: G.P. Putnam's Sons, 1913), p. 77, note 1.
Attributions
Images courtesy of Wikimedia Commons
|
oercommons
|
2025-03-18T00:39:17.522927
|
Neil Greenwood
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/87929/overview",
"title": "Statewide Dual Credit World History, European Imperialism and Crises 1871-1919 CE, Chapter 10: Enlightenment and Colonization, New Imperialism of the late 19th-early 20th century",
"author": "Anna McCollum"
}
|
https://oercommons.org/courseware/lesson/87891/overview
|
Impact of European Settlement in Australia, New Zealand, and the Pacific
Overview
Impact of European Settlement in Australia, New Zealand, and the Pacific
James Cook’s expeditions to Oceania brought Europeans into contact with the Māori and Aborigine peoples of New Zealand and Australia. His voyages also brought knowledge of the far side of the world back to England and Western Europe. From the late eighteenth century forward, Western Europeans sought ways to settle, develop, and exploit the resources, countries, and islands in Oceania.
Learning Objectives
- Investigate the legacies of James Cook’s voyages into the South Pacific/Australia/New Zealand.
- Evaluate European interactions with Māori and Aborigine groups.
Key Terms / Key Concepts
Pacific-Exchange: exchange of goods, resources, and disease between Europe and the South Pacific
Treaty of Waitangi: 1840 treaty that signed much of Māori lands in New Zealand over to the English
New Zealand Wars: series of conflicts between English soldiers and the Māori peoples over land ownership in the nineteenth century
Penal colony: a colony established by a parent country for the purpose of exiling prisoners
Australian Gold Rush: a series of gold rushes in Australia in the 1850s
James Cook’s Early Expeditions in Oceania
James Cook’s explorations brought together European and Oceanic worlds. While British citizens remained fascinated by Cook’s Polynesian navigator, Omai, and Cook himself was regarded as having unusual respect for indigenous peoples he encountered, European attitudes quickly turned critical of Oceanic peoples and cultures. During the nineteenth century, a peculiar exchange system arose between the South Pacific territories and western Europe. Although less well-defined than its Atlantic counterpart, this exchange system can loosely be called the Pacific Exchange because food, technology, cultural features, and diseases were transported between Europeans and the Māori and Aborigine peoples of Australia and New Zealand.
The British Presence in New Zealand
Of the groups encountered by Cook, it is the Māori of New Zealand whose relationship with the growing British presence was the most mixed. For unlike Australia, and other less remote regions of the British Empire, New Zealand was largely left alone until the mid-1800s. The British came and went sporadically, not officially colonizing New Zealand until 1840. Until the Napoleonic Wars in the early 1800s, Britain largely ignored the New Zealand islands, which they had loosely claimed as an extension of “British Australia.” Only when the need for oil rose sharply did the British remember the islands far south in the Pacific. British sailors and whalers arrived in scores on New Zealand’s shores. Initially, some of the Māori worked with the British. Not only joining their whaling crews but also serving as seal-hunters. And oil was sent in vast quantities back to Britain.
As the British connection to New Zealand grew, so too did the British need to civilize the Māori according to western traditions. Unsurprisingly, missionaries arrived to preach the Gospel and convert the Māori. Under British minister Samuel Marsden, missionaries in New Zealand also taught Māori their skills in carpentry, farming, and European technology. The Māori later used these skills, and their knowledge of the oceanic weather and current patterns, to develop a commercial exporting business.
Meeting of white settlers and Māori peoples in 1863.
Trouble between the British and the Māori
Initial troubles between Māori and Europeans arose over land claims. Anxious to formally establish themselves as the colonizers of New Zealand, the British created the Treaty of Waitangi. Although never formally ratified, it was signed by Captain William Hobson and, reportedly, dozens of Māori clan leaders. Chiefly, the treaty signed over much of New Zealand’s land to the British, recognizing them as colonizers. For a culture that was communal and possessed no concept of private property, the Treaty of Waitangi confused Māori people, who in turn, hoped the British would respect their rights.
Within five years, the first skirmishes between Māori and British immigrants erupted as the British failed to respect Māori customs and land. In 1865, just as the American Civil War ended, a series of prolonged, often stalemated wars erupted between Māori and British New Zealanders. Collectively called the New Zealand Wars, these conflicts were fought over land ownership. Exhausted by lack of food and resources, the Māori capitulated in 1872.
A few years after the conclusion of the New Zealand Wars, the country emerged as one of the most progressive in the world. Public education was required for Māori and British children. Two years later, white and Māori men were given the right to vote. The rising sheep industry also saw Māori working with their British counterparts. And in 1907, the country’s British population grew so large that they were given the title “Dominion of New Zealand” and considered a part of Britain’s ever-important, ever-growing empire. Unfortunately, New Zealand’s glorious rise was threatened as war clouds threatened, and the country approached the outbreak of World War I in 1914.
The British in Australia
Australia’s journey from the eighteenth to twentieth centuries stands in stark contrast to New Zealand’s relatively progressive rise. Several reasons exist for the difference. Climatologically, New Zealand offered British immigrants a much pleasanter environment than Australia. With green rolling hills, sharp mountain ranges, and cold sparkling ports, New Zealand was reminiscent of northern England and Scotland. Contrastingly, Australia was a massive continent riddled with highly venomous snakes, massive crocodiles, spiders, savage coastlines, and the unrelenting heat of the sunburned “outback.” Nothing about this baked continent felt familiar to British immigrants. Moreover, Australia was home to hundreds of thousands of Aborigines. These nomadic people initially intrigued, and later repulsed, white Australians. Unlike New Zealand’s Māori people, the Aborigines were not fierce warriors and were not interested in the white Europeans. They were, however, very territorial and not prone to sharing land with the newcomers.
Australia as a Penal Colony
The most significant difference stems, however, in Australia’s history as a British colony from its original purpose. After losing their North American colonies during the American Revolutionary War, Britain sought new colonies for their non-violent criminals, many of whom were in debtor’s prisons. Australia became the ideal location. Halfway around the world from Britain, Australia had a hostile environment. And in British eyes, no one else had claimed the country. It provided them with the perfect, new penal colony to send criminals and debtors during the late eighteenth and nineteenth centuries.
The British answer to their criminal and debtor population proved disastrous from its onset. Many of the immigrants suffered from diseases obtained by living in tight, dirty quarters in the ships for months on end. Not infrequently, women arrived malnourished and pregnant for they shared quarters with men aboard ships, and frequently once they landed. Criminals who arrived often were city-folk with no understanding of farming in a temperate climate, much less one so foreign. Malnourishment and starvation prevailed. Those who survived bore witness to violence, theft, and general chaos. Conditions improved, especially for women, only after twenty-five years of struggle. In the early 1800s, special facilities were built for women who worked as indentured servants, carrying out the duties of sewing, caregiving, spinning, and small-agricultural work.
Strife between white Australians and Aborigines
As the sheep industry started to gain hold in Australia, conditions improved in many ways for white Australians. Ranchers learned to manage their flocks for the most part. What they did not learn to manage were their Aboriginal neighbors. Initial curiosity soon gave way to hostility as sheep left the enclosures and ranges of white Australians and migrated onto Aboriginal lands. Frustrated by the encroachment, Aborigines frequently caught (and ate) the sheep, or stole them. Anger arose and the general attitude between cultures remained frustrated and hostile. Often, the white Australians retaliated ten-fold when an Aborigine committed a crime against them. Benefitting from European muskets and later, rifles, they frequently murdered an entire Aborigine family for the crime of an individual.
A much more sinister foe than military technology arrived with the white Australians. Like the diseases which had accompanied Cortez and Pizarro in their conquests of the Americas, white Australians brought new diseases to Australia. Smallpox, venereal diseases, tuberculosis, cholera, and flu decimated the Aborigine populations. Tension between Aborigine and white Australian populations remains even in the twenty-first century.
Prosperity comes to Australia
Prosperity did come to some fortunate white Australians during the 1850s during the Australian Gold Rush. For most Australians though, life was a cycle of isolation, small-time sheep farming, and severe weather. Then in 1901, the Australian Commonwealth was formed as part of the British Empire. It seemed that Australia had arrived, even if they continued to resent and persecute their Aboriginal neighbors. Their export industry thrived even as their cities grew in splendor and sophistication, especially Melbourne. White Australians had arrived on the continent under arduous situations, many as convicts. By the turn of the twentieth century though, their tenacity had transformed Australia’s coastal regions. For the most part, they enjoyed their isolation and Britain largely ignored its former penal colony. Until the stirrings of the First World War arose. In that moment, Australia was not only remembered, but earned their mettle as an important player in world affairs.
Sydney, nineteenth century.
Attributions
Images courtesy of Wikimedia Commons.
Matsuda, Matt K. Pacific Worlds. Cambridge University Press, 2012. 165-66.
Welsh, Frank. Australia: a New History of the Great Southern Land. Overlook Press, 2006. 44.
Insight Guides: New Zealand. Langenscheidt Publishers, Inc. Long Island City, NY. 2009. 34-42.
|
oercommons
|
2025-03-18T00:39:17.545751
|
Neil Greenwood
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/87891/overview",
"title": "Statewide Dual Credit World History, The Making of Early Modern World 1450-1700 CE, Chapter 6: Exploration, Impact of European Settlement in Australia, New Zealand, and the Pacific",
"author": "Anna McCollum"
}
|
https://oercommons.org/courseware/lesson/87947/overview
|
European Social Shifts Overview
Overview
European Social Shifts Overview
The Industrial Revolution and the Agricultural—or Neolithic—Revolution are two of the most consequential revolutions in human history. Each generated profound economic, political, social, and technological advances, among other changes. Each shifted the social structures of peoples who embraced the other changes in these revolutions.
Learning Objectives
- Analyze the human and environmental consequences of Industrialization and the factory system in England.
- Compare the lives of factory owners and workers in England during Industrialization.
The social shifts that occurred with the Industrial Revolution in Europe redefined each class, realigned the class structure, and altered relationships among members of each class. Each class was redefined on the basis of quantification—the principle criterium for measuring prosperity and success in the Industrial Revolution. Quantification in terms of monetary wealth and factory production was easier to measure and simpler to discern as manifestations of status. These two criteria supplanted the old system of discerning class by hereditary status and the manifestations of wealth that accompanied it.
As part of these social shifts in Europe the upper classes came to include new groups and classes of manufacturers, merchants, and bankers who owned and/or controlled the wealth created by the Industrial Revolution. They came to the forefront of European society at the expense of the old aristocracy, with factories, banks, and new department stores replacing landed estates as the generators of wealth. While members of these new upper classes embraced the styles of dress, menus, and home design of the old upper classes, they asserted their new identities.
The new European middle classes grew out of new and evolved professions that came with industrialization, scientific advances, and technological advances. These new and evolved professions included doctors, lawyers, and new management positions, which required new training and brought higher salaries.
Members of the new middle classes used the additional money they earned to purchase the growing number of new consumer goods being produced. A number of these new products marked a new type of conspicuous consumption that increased the distance between the middle classes and the working classes, while shortening the distance between the middle classes and the upper classes.
The new working classes grew out of the new factory positions based on tending machines that produced the new products rather than making the products individually as the preindustrial artisans used to do. Members of these new working classes were cogs in the machines of production, which lessened their status by way of contrast with the old preindustrial artisans. The new consumer products, department stores, and mail order catalogs provided these working classes with tangible goals and status symbols to which to aspire for those interested in working their way up the new class hierarchy, along with visible reminders of what separated them from the new middle and upper classes.
Relationships among members of these classes did not change. Many in the working classes sought to move up and saw industrialization as opening a new path for upward mobility. Others continued to resent those in the middle and upper classes, resentment which precipitated political and economic revolution, along with the formation of new parties. Members of the middle classes also strove to move up or make that opportunity available for their children, including through marriage. Members of the upper classes sought to solidify their positions. The approaches of members of each of these classes evolved with the economic and technological advances of industrialization and the political changes in Europe from the French Revolution to the First World War.
This new class structure based on industrial wealth reflected the other changes that accompanied the Industrial Revolution, including standardization and rationalization. The new class structure also was part of a new set of more democratic cultures in terms of scientific research and conceptualization, religious affiliation, economic consumption, and political participation. Ultimately it was part of a new conception of the place of the individual in society.
Attributions
Images courtesy of Wikipedia Commons
Title Image - "Pyramid of Capitalist System", published in 1911 Industrial Worker. Attribution: Unknown artist, Public domain, via Wikimedia Commons. Provided by: Wikipedia. Location: https://en.wikipedia.org/wiki/File:Pyramid_of_Capitalist_System.jpg. License: CC BY-SA: Attribution-ShareAlike
Boundless World History
"Social Change"
Adapted from https://courses.lumenlearning.com/boundless-worldhistory/chapter/social-change/
CC licensed content, Shared previously
- Curation and Revision. Provided by: Boundless.com. License: CC BY-SA: Attribution-ShareAlike
CC licensed content, Specific attribution
- Factory system. Provided by: Wikipedia. Located at: https://en.wikipedia.org/wiki/Factory_system. License: CC BY-SA: Attribution-ShareAlike
- Factory. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Etruria Works. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Josiah Wedgwood. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Soho Manufactory. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Cromford Mill. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Luddite. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Truck system. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Putting-out system. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- FrameBreaking-1812.jpg. Provided by: Wikimedia Commons. License: Public Domain: No Known Copyright
- Cromford_1771_mill.jpg. Provided by: Wikimedia Commons. License: Public Domain: No Known Copyright
- Middle class. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Industrial Revolution. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Malthusian trap. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- History of rail transport. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Cottonopolis. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- British Agricultural Revolution. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Factory system. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Life in Great Britain during the Industrial Revolution. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Urbanization. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- The Condition of the Working Class in England. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- FrameBreaking-1812.jpg. Provided by: Wikimedia Commons. License: Public Domain: No Known Copyright
- Cromford_1771_mill.jpg. Provided by: Wikimedia Commons. License: Public Domain: No Known Copyright
- Die_Lage_der_arbeitenden_Klasse_in_England.png. Provided by: Wikimedia Commons. License: Public Domain: No Known Copyright
- Cottonopolis1.jpg. Provided by: Wikimedia Commons. License: Public Domain: No Known Copyright
- Industrial Revolution. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Mines and Collieries Act 1842. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Women in the Victorian era. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Life in Great Britain during the Industrial Revolution. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Health and Morals of Apprentices Act 1802. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Textile manufacture during the Industrial Revolution. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- History of coal mining. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Hurrying. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- FrameBreaking-1812.jpg. Provided by: Wikimedia Commons. License: Public Domain: No Known Copyright
- Cromford_1771_mill.jpg. Provided by: Wikimedia Commons. License: Public Domain: No Known Copyright
- Die_Lage_der_arbeitenden_Klasse_in_England.png. Provided by: Wikimedia Commons. License: Public Domain: No Known Copyright
- Cottonopolis1.jpg. Provided by: Wikimedia Commons. License: Public Domain: No Known Copyright
- Powerloom_weaving_in_1835.jpg. Provided by: Wikimedia Commons. License: Public Domain: No Known Copyright
- Second Industrial Revolution. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Mines and Collieries Act 1842. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Child labour. Provided by: Wikipedia. Located at: https://en.wikipedia.org/wiki/Child_labour. License: CC BY-SA: Attribution-ShareAlike
- Industrial Revolution. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Health and Morals of Apprentices Act 1802. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Factories Act 1847. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Victorian era. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Factory Acts. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- History of coal mining. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Hurrying. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Phossy jaw. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Life in Great Britain during the Industrial Revolution. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- FrameBreaking-1812.jpg. Provided by: Wikimedia Commons. License: Public Domain: No Known Copyright
- Cromford_1771_mill.jpg. Provided by: Wikimedia Commons. License: Public Domain: No Known Copyright
- Die_Lage_der_arbeitenden_Klasse_in_England.png. Provided by: Wikimedia Commons. License: Public Domain: No Known Copyright
- Cottonopolis1.jpg. Provided by: Wikimedia Commons. License: Public Domain: No Known Copyright
- Powerloom_weaving_in_1835.jpg. Provided by: Wikimedia Commons. License: Public Domain: No Known Copyright
- Baines_1835-Mule_spinning.png. Provided by: Wikimedia Commons. License: Public Domain: No Known Copyright
- Coaltub.png. Provided by: Wikimedia Commons. License: Public Domain: No Known Copyright
- Luddite. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Industrial Revolution. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Radical War. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Trade Union Act 1871. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Emma Paterson. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Chartism. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- History of trade unions in the United Kingdom. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Trade union. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Combinations of Workmen Act 1825. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Tolpuddle Martyrs. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- Combination Act 1799. Provided by: Wikipedia. License: CC BY-SA: Attribution-ShareAlike
- FrameBreaking-1812.jpg. Provided by: Wikimedia Commons. License: Public Domain: No Known Copyright
- Cromford_1771_mill.jpg. Provided by: Wikimedia Commons. License: Public Domain: No Known Copyright
- Die_Lage_der_arbeitenden_Klasse_in_England.png. Provided by: Wikimedia Commons. License: Public Domain: No Known Copyright
- Cottonopolis1.jpg. Provided by: Wikimedia Commons. License: Public Domain: No Known Copyright
- Powerloom_weaving_in_1835.jpg. Provided by: Wikimedia Commons. License: Public Domain: No Known Copyright
- Baines_1835-Mule_spinning.png. Provided by: Wikimedia Commons. License: Public Domain: No Known Copyright
- Coaltub.png. Provided by: Wikimedia Commons. License: Public Domain: No Known Copyright
- Meeting_of_the_trade_unionists_in_Copenhagen_Fields_April_21_1834_for_the_purpose_of_carrying_a_petition_to_the_King_for_a_remission_of_the_sentence_passed_on_the_Dorchester_labourers_1293402.jpg. Provided by: Wikimedia Commons. License: Public Domain: No Known Copyright
- 1024px-William_Edward_Kilburn_-_View_of_the_Great_Chartist_Meeting_on_Kennington_Common_-_Google_Art_Project.jpg. Provided by: Wikimedia Commons. License: Public Domain: No Known Copyright
|
oercommons
|
2025-03-18T00:39:17.574477
|
Neil Greenwood
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/87947/overview",
"title": "Statewide Dual Credit World History, European Imperialism and Crises 1871-1919 CE, Chapter 11: Reactions, European Social Shifts Overview",
"author": "Anna McCollum"
}
|
https://oercommons.org/courseware/lesson/87909/overview
|
Mercantilism, Capitalism, and Adam Smith
Overview
Mercantilism, Capitalism, and Adam Smith
This Scottish philosopher applied the principles of the Scientific Revolution to the study of economic activity at a time when the Market Revolution was transforming European society.
Learning Objectives
- Discuss Adam Smith and the principles of capitalism.
- Compare and contrast mercantilism and capitalism.
Key Terms / Key Concepts
science of man: a topic in David Hume’s 18th century experimental philosophy A Treatise of Human Nature (1739), which expanded the understanding of facets of human nature, including senses, impressions, ideas, imagination, passions, morality, justice, and society
Joint stock company: a corporation organized by merchant capitalists who pooled their financial resources (their capital) with other capitalists and decreased their personal liability (Each merchant-capitalist owned a share or stock in these companies.)
Laissez-faire: an economic concept advocated by Adam Smith in Wealth of Nations (1776), which maintained that governments should not interfere in the economy and the law of supply and demand, but should instead adopt a “hands-off” (laissez-faire) approach to the economy
The Market Revolution and Adam Smith
When Adam Smith published Wealth of Nations in 1776, Smith's homeland, Scotland and much of the world was experiencing rapid change due to the Market Revolution. Since the period when the first complex cultures arose in ancient Mesopotamia around 4000 BCE, roughly 90% of the population in complex cultures had worked as farmers and lived in the countryside. The Market Revolution effectively transformed how people earned a living and where they lived. Due to this revolution, the percentage of people in such societies engaged in agriculture declined over a relatively brief period, while the percentage of people employed in trade and industry and living in towns and cities dramatically increased. This revolution began in Western Europe in the mid-18th century and over the next century spread across the Atlantic to North America. By 1900 in the United States, the largest economy in the world by this point, just over 50% of the population lived in cities and worked in trade and industry. This revolution resulted from the tremendous growth of markets and capitalism in the 18th century, but this forward momentum had initially begun with the development of new trade networks due to the Age of Discovery.
Causes of the Market Revolution
The Market Revolution that began in the mid-18th century had its origins in a population growth surge during that century, which resulted in a huge demand for goods and services. The development of trade networks and an expanding money economy in previous centuries due to the Age of Discovery made it possible for merchant capitalists to supply this ever-rising demand for goods. The Scientific Revolution provided a means for these suppliers to create and apply new technology to produce and transport these goods. Finally, beginning in the 18th century, the burning of a "fossil fuel"—coal—provided an abundant source of energy to fuel all this new technology.
The population increase in the 18th century coincided with the end of the Little Ice Age. Rising global temperatures in this century led to longer growing seasons and larger food harvests, which in turn resulted in a general population that was better nourished and least likely to fall victim to epidemic diseases. Increases in food production also improved the nutritional levels of children, who were, consequently, more likely to survive childhood and reach adulthood. Nutritional levels in this century were also higher across Europe due to the introduction of the New World crops: maize and potatoes. Potatoes are rich in nutrients and require less land than wheat to grow the same amount of food. In Europe in the 18th and 19th centuries potatoes quickly became a staple in the diet of the working classes. In rural Western Europe and Ireland in particular, the introduction of potatoes actually lowered the marriage age from the mid to late 20s to the late teens and early 20s. A young couple could marry at a younger age since, with the potatoes, they didn't need as much land to raise enough food to support themselves and their children. The lowering of the age of marriage increased the childbearing years for women and, thereby, further increased the rate of population growth.
The population increases of the 18th century stimulated the demand for goods. By this time a flourishing market economy was already in place to meet this demand. The Age of Discovery resulted in the development of new trade routes because the upper classes in Europe desired exotic luxury goods. People raised their social status by purchasing and consuming this type of good. To meet this demand, merchants traveled to distant lands to acquire these goods, which included tea, coffee, sugar, tobacco, spices, and cocoa, silk, and porcelain. Since travel to such places as China, India, and the New World was expensive, as well as dangerous and risky, merchant capitalists pooled their financial resources (their capital) with other capitalists and decreased their personal liability by forming joint stock companies. Each merchant-capitalist owned a share or stock in these companies. The largest of these companies—the English East India Company and the Dutch East India Company—monopolized trade with India and the East Indies (modern Indonesia). Joint stock companies also financed the foundation of new colonies, such as the Virginia Company that founded Jamestown in 1607 in Virginia—the first successful English colony in the New World. Colonies in the New World also produced luxury goods for European markets. Portuguese Brazil and French Haiti produced sugar, while the English colony of Virginia raised tobacco for customers in Europe.
In these New World colonies, imported African slaves labored on sugar and tobacco plantations to raise these cash crops. The high demand for African slaves to work on these plantations was a key factor in the development of trade across the Atlantic Ocean in a commercial system known as the Triangle Trade, which involved the colonies in the New World, as well as Europe and Africa. By the 18th century, American merchants from the northern English colonies, such as New York and Massachusetts, were also involved in this trade network. These merchants traveled to the sugar plantations on the Caribbean Islands and exchanged corn, wheat, and timber for sugar, which they then transported across the Atlantic, often in the form of rum, and sold in England in exchange for manufactured goods. American merchants sold these manufactured wares to the colonists back home or traveled to Africa to exchange these goods for slaves to sell in the colonies.
Beginning in the 16th century, the influx of gold and silver into Europe from the Mexico and Peru provided the precious metals for use as currency to facilitate these increases in commercial transactions. By the end of the 17th century, however, there were shortages of these precious metals due to enormous demand. In 1690 in the American colony of Massachusetts, the local government resolved this problem by chartering a bank that had the authority to print paper money. In the American colonies the shortage of metallic currency was severe, so the bank backed up its printed currency (a bill of credit) with the monetary value of their investors’ land. Consumers could use these bills of credit issued by the bank as cash (legal tender) in commercial transactions. In 1694 the English government chartered the Bank of England, which had the authority to issue paper currency (banknotes), that were backed by their investors. In the 18th century, the great success of this bank allowed the British government to borrow huge sums from this bank to cover the cost of the Seven Years War. The expansion of trade and the money supply through the 18th century generated tremendous profits, which were used to invest in new technology for the manufacture and transport of goods, as demand for goods continued to grow. The joint stock companies provided a means for investors to pool their resources for these new investments.
The Scientific Revolution and the Enlightenment not only stirred up enthusiasm for new scientific discoveries, but also interest in new technology and industrial processes that could raise people's standards of living and promote "progress." Benjamin Franklin, for example, not only conducted scientific experiments regarding electricity, but he also was a famous inventor of the wood burning "Franklin" stove and bifocals. The scientific method could also serve as a means to invent and test new technology. Capitalist entrepreneurs and inventors employed the scientific method to find new ways to improve agricultural productivity or improve the efficiency of an industrial operation. For example, Englishman Josiah Wedgewood (1730 – 1795) was constantly looking to improve the designs of his pottery and improve the efficiency of production. He had each of his workers specialize in just one aspect of the pottery production process, so that the finished product was the collaborative work of all the workers. Wedgewood was both an innovator and successful businessman. His personal fortune upon his death was just over $264 million in today's currency.
The 18th century also witnessed the growth of the coal industry. The development of the steam engine provided a way to transform the burning of coal into energy that could power new technology. In the 18th century in England population growth created a huge demand for wood to burn for heat and for cooking, but the forests of England could not provide enough wood to meet this demand. Consequently, people turned to burning coal for heat and for cooking. However, miners had to remove coal from the ground in mines, and miners constantly found their way blocked by groundwater. In 1712 an English hardware salesman, Thomas Newcomen (1664 – 1729), set up the first primitive steam engine to pump water out of a mine. A Scottish inventor, James Watt (1736 – 1819) worked to improve upon this steam engine and make it work more efficiently. Watt's labors paid off with his invention of a new and improved steam engine by 1769. Industrialists quickly discovered that they could use Watt's steam engine to power their machines and improve production. Due to this steam engine, industrialists didn't have to depend on unreliable streams or rivers or wind to power watermills and windmills for their factories. Instead, they could set up their manufacturing business anywhere they desired and employ the steam engine to power their factories.
The Enlightenment and the Social Sciences
Enlightenment thinkers of the 19th century used their analytical skills to examine their societies as these rapid changes took place. David Hume (1711 – 1776) and other Scottish Enlightenment thinkers developed a science of man that was expressed historically in works by authors including James Burnett, Adam Ferguson, John Millar, and William Robertson, all of whom merged a scientific study of how humans behaved in prehistoric and ancient cultures with a strong awareness of the determining forces of modernity. Against philosophical rationalists, Hume held that passion rather than reason governs human behavior and argued against the existence of innate ideas, positing that all human knowledge is ultimately founded solely in experience. According to Hume, genuine knowledge must either be directly traceable to objects perceived in experience or result from abstract reasoning about relations between ideas derived from experience. Modern sociology largely originated from this “science of man” movement.
One of the most influential thinkers of the Scottish Enlightenment was Adam Smith (1723 – 1790). He published The Wealth of Nations in 1776, which is often considered the first work on modern economics. It had an immediate impact on economic policy that continues into the 21st century. The book was directly preceded and influenced by Anne-Robert-Jacques Turgot and Baron de Laune’s drafts of Reflections on the Formation and Distribution of Wealth (Paris, 1766). Smith acknowledged indebtedness to this work and may have been its original English translator.
Adam Smith
Adam Smith employed empirical observation to the study of economics, which concerns knowledge related to the production and distribution of wealth. Just as Isaac Newton identified certain laws that govern the operation of the physical world, Smith recognized laws that also govern human activity, such as the exchange of goods. According to Smith, the prices for goods that are involved in commercial exchanges should be determined by the law of supply and demand. High demand for a good and low supply results in a higher price for that good, while low demand and high supply results in a lower price. According to Smith, when the law of supply and demand freely operates in a market economy, the generation of ever greater levels of wealth occurs, a process that he referred to as the “invisible hand.”
Smith was strongly opposed to the policies of mercantilism that were practiced by European states in his day. Governments through these policies were using the coercive power of the state to set prices artificially by not allowing the law of supply and demand to operate freely, as it should in a market economy. For example, these governments placed high custom duties on certain imported goods, which inflated the price of these goods for consumers. These consumers would thus purchase goods that were produced locally that were cheaper rather than the more expensive goods imported from abroad. The goal of mercantilism was for the state to accumulate precious metals, and the purchase of imported goods drew these precious metals away from the state.
Smith also objected to the government practice of granting trading monopolies to companies, such as the monopoly enjoyed by the English East India Company. Smith also opposed the granting of monopolies to certain guilds for control of trade or manufacturing of goods. Such monopolies, according to Smith, enabled these entities to set prices for goods in violation of the law of supply and demand, since they artificially controlled supply due to the government mandate. Smith maintained that governments should not interfere in this manner with the law of supply and demand. They should instead adopt a “hands-off” (laissez-faire) approach to the economy. Consequently, the “invisible hand” of the free market would allow for the expansion of wealth as people were free to purchase and sell private property at prices set by the law of supply and demand. In the centuries after Smith published the Wealth of Nations, capitalists have embraced Smith’s advocacy for free markets and laissez-faire government policies. In the 19th and 20th centuries, for example, proponents of Smith’s “Classical Economics” maintained that the formation of trade unions and a government set minimum wage interfered with free markets and were a threat to economic progress.
Attributions
Title Image
https://commons.wikimedia.org/wiki/File:AdamSmith.jpg
Adam Smith - Etching created by Cadell and Davies (1811), John Horsburgh (1828) or R.C. Bell (1872)., Public domain, via Wikimedia Commons
Adapted from:
https://courses.lumenlearning.com/boundless-worldhistory/chapter/the-age-of-enlightenment/
|
oercommons
|
2025-03-18T00:39:17.597073
|
Neil Greenwood
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/87909/overview",
"title": "Statewide Dual Credit World History, The Period of Revolution 1650-1871 CE, Chapter 7: Enlightenment, Mercantilism, Capitalism, and Adam Smith",
"author": "Anna McCollum"
}
|
https://oercommons.org/courseware/lesson/87926/overview
|
Manifest Destiny
Overview
Manifest Destiny
Manifest Destiny is a phrase coined by journalist John O'Sullivan in the 1840s. It assured white Americans it was their God-given responsibility to conquer North America’s Native American population and land. This idea gained popularity and helped fuel migration out of the eastern half of the United States into places such as Oregon Territory, California, and Texas.
Learning Objectives
- Investigate the origins of “Manifest Destiny” and how it affected the United States in the nineteenth century.
Key Terms / Key Concepts
John O’Sullivan: nineteenth-century journalist who coined the phrase, “Manifest Destiny”
Manifest Destiny: nineteenth-century ideology that became popular for its assertion that it was the God-given duty of white Americans to conquer North America’s peoples and land
William Walker: famous American filibuster who became president of Nicaragua
Filibusters: nineteenth-century person who went into foreign countries with hired mercenaries with the intent of starting revolutions and government overthrows
Oregon Trail: 2,000-mile trail used by wagon trains and pioneers during the nineteenth century; connected Missouri territory to Oregon
Texas War for Independence: nineteenth-century war in North America fought between American colonists in Texas and the country of Mexico
Manifest Destiny
In 1845, New York journalist John O’Sullivan coined a phrase that has become established as the nineteenth-century vision of the American Dream: Manifest Destiny. In short, the term assured Americans it was their God-given destiny to conquer North America from coast to coast. Through wars and treaties; establishment of law and order; building farms, ranches, and towns; marking trails and digging mines; and pulling in great migrations of foreigners, the United States expanded from coast to coast, fulfilling the notion of the American Dream.
From the early 1830s to 1869, the Oregon Trail and its many offshoots were used by over 300,000 settlers. ’49ers (in the California Gold Rush), ranchers, farmers, and entrepreneurs and their families headed to California, Oregon, and other points in the far west. Wagon trains took five or six months to complete; after 1869, the trip took six days by rail.
As the nation grew, manifest destiny became a rallying cry for expansionists in the Democratic Party. In the 1840s the Tyler and Polk administrations (1841 – 49) successfully promoted this nationalistic doctrine. However, the Whig Party, which represented business and financial interests, was opposed. Whig leaders such as Henry Clay and Abraham Lincoln called for deepening society through modernization and urbanization instead of simple horizontal expansion. Starting with the annexation of Texas, the expansionists had the upper hand. John Quincy Adams, an anti-slavery Whig, felt the Texas annexation in 1845 was “the heaviest calamity that ever befell myself and my country.”
Texan War for Independence
Mexico became independent of Spain in 1821 and took over Spain’s northern possessions from Texas to California. The Spanish and Mexican governments attracted American settlers to Texas with generous terms. Tensions rose, however, after an abortive attempt to establish the independent nation of Fredonia in 1826. William Travis, leading the “war party,” advocated for independence from Mexico, while the “peace party” led by Austin attempted to get more autonomy within the current relationship. Immigration continued and 30,000 Anglos with 3,000 slaves were settled in Texas by 1835. In 1836, the Texas Revolution erupted. Following losses at the Alamo and Goliad, the Texans won the decisive Battle of San Jacinto to secure independence. The U.S. Congress declined to annex Texas, stalemated by contentious arguments over slavery and regional power. Thus, the Republic of Texas remained an independent power for nearly a decade before it was annexed as the 28th state in 1845. The government of Mexico, however, viewed Texas as a runaway province and asserted its ownership.
Manifest Destiny in the American West
The latter half of the 19th century was marked by the rapid development and settlement of the far West, first by wagon trains and riverboats and then aided by the completion of the transcontinental railroad. Large numbers of European immigrants (especially from Germany and Scandinavia) took up low-cost or free farms in the Prairie States. Mining for silver and copper opened up the Rocky Mountain regions. The United States Army fought frequent small-scale wars with Native Americans as settlers encroached on their traditional lands. Gradually the U.S. purchased the Native American tribal lands and extinguished their claims, forcing most tribes onto subsidized reservations.
William Walker, Manifest Destiny, and Latin America
By the mid-1800s, politicians in the United States knew their counterparts in Western Europe had expanding empires. To keep up with countries such as England and France, some wealthy and influential people in the United States began to consider creating an empire. To do so, they played upon the idea of manifest destiny. Among those who sought to extend American power was former lawyer and journalist, William Walker.
A Tennessee native with strong Southern sympathies, Walker studied medicine in Scotland, France, and Germany where he witnessed the revolutions of 1848. These social movements influenced his later revolutionary inclinations. Upon returning to the United States, he moved to California and worked as an editor in San Francisco in 1850. While there, presumably because of his close interaction with Hispanic populations, he began to dream of expanding American territory and presence into Latin America. He was not alone. Numerous other wealthy Americans shared his dream of expanding the United States influence throughout the Western Hemisphere as part of manifest destiny.
A movement, unsanctioned by the United States government, arose of adventurous and often wealthy men who sought to spread American culture and politics into Latin America and the Caribbean. Called Filibusters, Walker became the most famous of the movement because of his brief success in Nicaragua.
After a failed attempt to settle a colony in Mexico, Walker hired a mercenary group of American soldiers to invade Latin America and “liberate” Nicaragua, which was in the midst of a civil war. Walker quickly exploited the situation and was able to defeat the opposition at the Battle of Rivas. His victories received initial support and excitement from some Nicaraguans, and Walker immediately declared himself president of Nicaragua. His popularity was, however, short-lived. At odds with his patron, Cornelius Vanderbilt, Walker severed ties. And as an ardent slavery supporter, Walker reversed anti-slavery policies in Nicaragua, which quickly lost him favor. Revolts erupted and Walker was forced to surrender only two years after his triumphant victory. He fled in 1857.
Undaunted and convinced of his God-given duty to conquer Latin America, Walker returned to Honduras in 1860. His last filibustering adventure into Central America proved fatal. Deserted by his men, he surrendered to a nearby British naval officer whose vessel patrolled British islands off the coast of Honduras. Instead of returning Walker to the United States, as perhaps Walker expected, the officer delivered him to the enraged Honduran authorities. He was subsequently court martialed and executed by firing squad. The last of the American filibusters, his remains are buried in a cemetery in Trujillo, Honduras.
Attributions
Images courtesy of Wikimedia Commons
“William Walker” by Fanny Juda. http://www.sfmuseum.org/hist1/walker.html
Boundless World History
https://courses.lumenlearning.com/boundless-worldhistory/chapter/north-america/
|
oercommons
|
2025-03-18T00:39:17.619274
|
Neil Greenwood
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/87926/overview",
"title": "Statewide Dual Credit World History, The Period of Revolution 1650-1871 CE, Chapter 9: Revolution, Manifest Destiny",
"author": "Anna McCollum"
}
|
https://oercommons.org/courseware/lesson/87875/overview
|
Absolutist Prussia, Austria and Russia
Overview
Absolutist Prussia
Absolutism, in which a monarch holds unrestrained power, spread throughout Europe during the eighteenth century. Examples of absolutist governments include Austria under the Hapsburgs, Prussia under the Hohenzollerns, and Russia under Peter I and his Romanov successors.
Learning Objectives
Identify and connect major political events, characters, and turning points in Absolutist Prussia.
Evaluate the domestic and foreign affairs of Frederick the Great
Key Terms / Key Concepts
Frederick the Great: skilled Prussian King who introduced numerous, successful internal reforms and successfully defeated the Austrians in the war of Austrian Succession
Prussia: major, north German kingdom in the eighteenth century
Junkers: landholding, Prussian aristocrats who held significant power in the eighteenth century
Modernization of Prussia: set of internal, domestic reforms introduced under Frederick the Great
Absolutism in Prussia: Frederick the Great
In his youth, Frederick the Great was a sensitive man with tremendous appreciation for intellectual development, arts, and education. Despite his father’s fears, this did not prevent him from becoming a brilliant military strategist during his later reign as King of Prussia.
Frederick the Great’s Childhood
Frederick II, the son of Frederick William I and Sophia Dorothea of Hanover, was born in Berlin in 1712. His birth was particularly welcomed by his grandfather as his two previous grandsons both died in infancy. With the death of Frederick I in 1713, Frederick William became King of Prussia, thus making young Frederick the crown prince.
Despite his father’s desire that his education be entirely religious and pragmatic, the young Frederick, with the help of his tutor Jacques Duhan, secretly procured a 3,000-volume library of poetry, Greek and Roman classics, and French philosophy to supplement his official lessons. As Frederick grew, his preference for music, literature, and French culture clashed with his father’s militarism, resulting in frequent beatings and humiliation from his father.
Frederick as Crown Prince
Frederick found an ally in his sister Wilhelmine, with whom he remained close for life. At age 16, he formed an attachment to the king’s 13-year-old page, Peter Karl Christoph Keith. Some biographers of Frederick, suggest that the attachment was of a sexual nature. As a result, Keith was sent away to an unpopular regiment near the Dutch frontier, while Frederick was temporarily sent to his father’s hunting lodge in order “to repent of his sin.” Around the same time, he became close friends with Hans Hermann von Katte.
When he was 18, Frederick plotted to flee to England with Katte and other junior army officers. Frederick and Katte were subsequently arrested and imprisoned. Because they were army officers who had tried to flee Prussia for Great Britain, Frederick William leveled an accusation of treason against the pair. The king briefly threatened the crown prince with the death penalty, then considered forcing Frederick to renounce the succession in favor of his brother, Augustus William, although either option would have been difficult to justify. Instead, the king forced Frederick to watch the decapitation of Katte at Küstrin, leaving the crown prince to faint right before the fatal blow was struck.
Frederick was granted a royal pardon and released from his cell, although he remained stripped of his military rank. Instead of returning to Berlin, he was forced to remain in Küstrin and began rigorous schooling in statecraft and administration. Tensions eased slightly when Frederick William visited Küstrin a year later and when Frederick was allowed to visit Berlin on the occasion of his sister Wilhelmine’s marriage to Margrave Frederick of Bayreuth in 1731. The crown prince returned to Berlin a year later.
Frederick eventually married Elisabeth Christine of Brunswick-Bevern in 1733. She was a Protestant relative of the Austrian Habsburgs. He had little in common with his bride and resented the political marriage. Once Frederick secured the throne in 1740 after his father’s death, he immediately separated from his wife and prevented Elisabeth from visiting his court in Potsdam, granting her instead Schönhausen Palace and apartments at the Berliner Stadtschloss. In later years, Frederick would pay his wife formal visits only once a year.
Frederick came to the throne with an exceptional inheritance: an army of 80,000 men. By 1770, after two decades of punishing war alternating with intervals of peace, Frederick doubled the size of the huge army, which during his reign would consume 86% of the state budget.
Frederick Becomes Leader
Prince Frederick was twenty-eight years old when he acceded to the throne of Prussia. His goal was to modernize and unite his vulnerably disconnected lands, and he largely succeeded through aggressive military and foreign policies. Contrary to his father’s fears, Frederick proved himself a courageous colonel of the army and an extremely skillful strategist. Napoleon Bonaparte considered the Prussian king as the greatest tactical genius of all time. After the Seven Years’ War, the Prussian military acquired a formidable reputation across Europe. Esteemed for their efficiency and success in battle, Frederick’s army became a model emulated by other European powers, most notably Russia and France. Frederick was also an influential military theorist whose ideas emerged from his extensive personal battlefield experience and covered issues of strategy, tactics, mobility and logistics. Despite his dazzling success as a military commander, however, Frederick was not a fan of warfare.
Prussia under Frederick the Great
Frederick the Great significantly modernized the Prussian economy, administration, judicial system, education, finance, and agriculture, but never attempted to change the social order based on the dominance of the landed nobility.
The Modernization of Prussia
As King of Prussia from 1740 until 1786, Frederick the Great helped transform Prussia from a European backwater to an economically strong and politically reformed state. During his reign, the effects of the Seven Years’ War and the gaining of Silesia greatly changed the economy. The conquest of Silesia gave Prussia’s industries access to raw materials and fertile agricultural lands. With the help of French experts, he organized a system of indirect taxation, which provided the state with more revenue than direct taxation. He also promoted the silk trade and opened a silk factory that employed 1,500 people. He protected Prussian industries with high tariffs and minimal restrictions on domestic trade. In 1781, Frederick decided to make coffee a royal monopoly. Disabled soldiers were employed to spy on citizens searching for illegally roasted coffee, much to the annoyance of the general population.
Frederick reformed the judicial system and made it possible for men outside the nobility to become judges and senior bureaucrats. He also allowed freedom of speech, the press, and literature, and abolished most uses of judicial torture.
Frederick laid the basic foundations of what would eventually become the Prussian primary education system. In 1763, he issued a decree for the first Prussian general school based on the principles developed by Johann Julius Hecker. In 1748, Hecker had founded the first teacher’s seminary in Prussia. The decree expanded the existing schooling system significantly and required that all young citizens, both girls, and boys, be educated from the age of five to thirteen or fourteen. Prussia was among the first countries in the world to introduce tax-funded and compulsory primary education.
An important aspect of Frederick’s efforts is the absence of social order reform. In his modernization of military and administration, he relied on the class of Junkers, the Prussian land-owning nobility. Under his rule, they continued to hold their privileges, including the right to hold serfs. Frederick’s attempts to protect the peasantry from cruel treatment and oppression by landlords and lower their labor obligations never really succeeded because of the economic, political, and military influence the Junkers exercised. The Junkers controlled the Prussian army, leading in political influence and social status, and owned immense estates, especially in the northeastern half of Germany.
Agriculture
Frederick was keenly interested in land use, especially draining swamps and opening new farmland for colonizers who would increase the kingdom’s food supply. He called it “peopling Prussia.” About a thousand new villages were founded in his reign that attracted 300,000 immigrants from outside Prussia. Using improved technology enabled him to create new farmland through a massive drainage program in the country’s marshland. This strategy created roughly 150,000 acres of new farmland, but also eliminated vast swaths of natural habitat, destroyed the region’s biodiversity, and displaced numerous native plant and animal communities. Frederick saw this project as the “taming” and “conquering” of nature, which he regarded as “useless” and “barbarous” in its wild form. He presided over the construction of canals for bringing crops to market and introduced new crops, especially potato and turnip, to the country. Control of grain prices was one of Frederick’s greatest achievements in that it allowed populations to survive in areas where harvests were poor. Frederick also loved animals and founded the first veterinary school in Germany. Unusual for his time and aristocratic background, he criticized hunting as cruel, rough, and uneducated.
Religious Policies
While Frederick was largely non-practicing and tolerated all faiths in his realm, Protestantism became the favored religion, and Catholics were not chosen for higher state positions. Frederick was known to be more tolerant of Jews and Catholics than many neighboring German states, although he expressed strong antisemitic sentiments and, in territories taken over from Poland, persecuted Polish Roman Catholic churches by confiscating goods and property, exercising strict control of churches, and interfering in church administration. Like many leading figures in the Age of Enlightenment, Frederick was a Freemason, and his membership legitimized the group and protected it against charges of subversion.
As Frederick made more wasteland arable, Prussia looked for new colonists to settle the land. To encourage immigration, he repeatedly emphasized that nationality and religion were of no concern to him. This policy allowed Prussia’s population to recover very quickly from the considerable losses it suffered during Frederick’s wars.
The Death of Frederick the Great
Frederick’s popularity continued in Prussia into the late eighteenth century. However, the King who had transformed Prussia gradually became more isolated and solitary. In August 1786, he died at home in Potsdam, at the age of seventy-two.
Absolutist Austria
The Holy Roman Empire was a multi-ethnic collection of territories in Central Europe that developed during the Early Middle Ages and continued until its dissolution in 1806. The term Holy Roman Empire was not used until the 13th century. As French philosopher and satirist, Voltaire, famously wrote of the entity in the eighteenth century, “The Holy Roman Empire was neither ‘Holy’, nor ‘Roman’, nor an ‘Empire’.”
Learning Objectives
- Evaluate the role of the Holy Roman Empire in the War of Austrian Succession.
- Investigate the foreign and domestic achievements of Empress Maria Theresa and Emperor Joseph II.
- Understand how Austria, and the Holy Roman Empire, constitute an absolutist society
Key Terms / Key Concepts
Holy Roman Empire: landlocked empire in central Europe occupying present-day southeastern Germany, Austria, western Poland, northern Italy, and Holland
Austria: German-speaking, core kingdom within the Holy Roman Empire
Hapsburgs: ruling family dynasty of the Holy Roman Empire
Empress Maria Theresa: only female to ever hold the title, “Holy Roman Empress” who is remembered for her progressive reforms
War of Austrian Succession: series of wars sparked by succession crisis in the Holy Roman Empire
Emperor Joseph II: son of Maria Theresa, Holy Roman Emperor remembered as one of Europe’s best monarchs because of his progressive reforms
Enlightened Despotism: Set of practices carried out by autocratic/despotic European monarchs who were influenced by the progressive reforms of the Enlightenment
Josephism: set of practices/policies implemented by Holy Roman Emperor Joseph II
Edict of Tolerance: decree under Joseph II that granted religious toleration in the Holy Roman Empire to Lutherans, Calvinists, Orthodox Serbs, and ultimately, Jews
The Holy Roman Empire
Traditionally, the office of Holy Roman Emperor was elective, although frequently controlled by dynasties, such as the Hapsburgs of Austria. The German prince-electors, the highest-ranking noblemen of the empire, usually elected one of their peers to be the emperor and he would later be crowned by the Pope. In time, the empire evolved into a decentralized, limited elective monarchy composed of hundreds of sub-units, principalities, duchies, counties, free imperial cities, and other domains. The power of the emperor was limited and while the various princes, lords, bishops and cities of the empire were vassals who owed the emperor their allegiance, they also possessed an extent of privileges that gave them de facto independence within their territories.
The Hapsburgs and the Holy Roman Empire
The Habsburgs held the title of Holy Roman Emperor between 1438 and 1740 and again from 1745 to 1806. Although one family held the title for centuries, the Holy Roman Emperor was elected and the position never became hereditary. This contrasted with the power that the Habsburgs held over territories under their rule, which did not overlap with the Holy Roman Empire. From the 16th century until the formal establishment of the Austrian Empire in 1804, those lands were unofficially called the Habsburg or Austrian Monarchy. They changed over the centuries, but the core always consisted of the Hereditary Lands (most of the modern states of Austria and Slovenia, as well as territories in northeastern Italy and southwestern Germany); the Lands of the Bohemian Crown; and the Kingdom of Hungary. Many other lands were also under Habsburg rule at one time or another.
Empress Maria Theresa
Maria Theresa was the only female to bear the title, "Holy Roman Empress," and also to wield the political power associated with that position. Law at the time forbade the ascension of women to the throne. Although technically a co-regent (along with her husband, Francis Stephen) of the Holy Roman Empire, Maria Theresa privately retained the power of her house. A supreme autocrat in charge of all decision-making regarding domestic and foreign affairs. She is widely remembered for her sweeping internal reforms in religion, education, and public health; and her role in the War of Austrian Succession.
The War of Austrian Succession
Frederick the Great’s 1740 invasion of resource-rich and strategically located Silesia, marked the onset of the War of Austrian Succession and aimed to unify the disconnected lands under Frederick’s rule.
Background
In 1740, Holy Roman Emperor Charles VI died. His daughter, Maria Theresa, succeeded him as ruler of the Hapsburg lands. She was not, however, a candidate for the title of Holy Roman Emperor, which had never been held by a woman. The plan was for her to succeed to the hereditary lands and her husband, Francis Stephen, would be elected Holy Roman Emperor.
Also in 1740, Frederick the Great became King of Prussia. As such, a fight between the monarchs of the Holy Roman Empire and Prussia was imminent. Frederick was to rule Brandenburg because Prussia and Brandenburg, a kingdom in northern Germany, had maintained close connections since the early 17th century. But legally, Brandenburg was still part of the Holy Roman Empire.
The War Consumes Europe
Hoping to unify his disconnected lands and secure the prosperous, resource-rich, Austrian province of Silesia, Frederick disputed the succession of Maria Theresa. Instead, he made his own claim on Silesia. The War of Austrian Succession began on December 16, 1740, when Frederick invaded and quickly occupied Silesia.
The War of the Austrian Succession (1740–1748) escalated and eventually involved most of the powers of Europe. Frederick the Great's repeated victories on the battlefields of Bohemia and Silesia forced his enemies to seek peace terms. Under the terms of the Treaty of Dresden, signed in December 1745, Austria gave Silesia to Prussia. In exchange, Frederick recognized Maria Theresa’s husband/consort—Francis I—as the Holy Roman Emperor. Maria Theresa officially gained the title of "Holy Roman Empress" by being married to her husband, the emperor. Despite being the "emperor's wife," the real power of the monarchy was held by Maria-Theresa. She remained responsible for all decisions, spoke with court advisors, and determined royal decrees.
Maria Theresa's Domestic Reforms
Religion
Maria Theresa was a devout Roman Catholic. Consequently, she explicitly rejected the idea of religious toleration but never allowed the Church to interfere with what she considered to be the prerogatives of a monarch. She controlled the selection of religious officials within the Holy Roman Empire. The empress supported conversion to Roman Catholicism. She tolerated Greek Catholics and emphasized their equal status with Roman Catholics. Convinced by her advisors that the Jesuits posed a danger to her monarchical authority, she hesitantly issued a decree that removed them from all the institutions of the monarchy. Though she eventually gave up trying to convert her non-Catholic subjects to Roman Catholicism, Maria Theresa regarded both the Jews and Protestants as dangerous to the state and actively tried to suppress them. The empress was arguably the most anti-Semitic monarch of her time yet like many of her contemporaries, she supported Jewish commercial and industrial activity.
Administrative and State Reforms
Maria Theresa implemented significant reforms to strengthen Austria’s military and bureaucratic efficiency. She employed Count Friedrich Wilhelm von Haugwitz, who modernized the empire by creating a standing army of 108,000 men. Under Haugwitz, she centralized administration with permanent civil service. She also oversaw the unification of the Austrian and Bohemian chancelleries in May 1749 and doubled the state revenue between 1754 and 1764. These financial reforms greatly improved the economy.
In 1760, Maria Theresa created the council of state, which served as a committee of experienced people who advised her. The council lacked executive or legislative authority but nevertheless was distinguishable from the form of government employed by Frederick II of Prussia. Unlike the latter, Maria Theresa was not an autocrat who acted as her own minister.
Public Health
Maria Theresa invested in reforms that advanced public health. She recruited Gerard van Swieten, who founded the Vienna General Hospital, revamped Austria’s educational system, and served as the Empress’s personal physician. After calling in van Swieten, Maria Theresa asked him to study the problem of infant mortality in Austria. Following his recommendation, she made a decree that autopsies would be mandatory for all hospital deaths in Graz, Austria’s second-largest city. This law – still in effect today – combined with the relatively stable population of Graz, resulted in one of the most important and complete autopsy records in the world. Maria Theresa banned the creation of new burial grounds without prior government permission, thus countering wasteful and unhygienic burial customs. Her decision to have her children inoculated after the smallpox epidemic of 1767 was responsible for changing Austrian physicians’ negative view of inoculation.
Education
Aware of the inadequacy of bureaucracy in Austria, Maria Theresa reformed education in 1775. In a new school system, all children of both genders had to attend school between ages six and twelve. Education reform was met with much hostility. Maria Theresa crushed the dissent by ordering the arrest of those who opposed. The reforms, however, were not as successful as expected since no funding was offered from the state, education in most schools remained substandard, and in many parts of the empire forcing parents to send their children to school was ineffective.
The empress permitted non-Catholics to attend university and allowed the introduction of secular subjects such as law, which influenced the decline of theology as the main foundation of university education. Educational reform also included that of Vienna University by Swieten from 1749, the founding of the Theresianum (1746) as a civil service academy, and other new military and foreign service academies.
Maria Theresa's Later Years
Maria Theresa was devastated by her husband’s death in 1765. She abandoned all ornamentation, had her hair cut short, painted her rooms black, and dressed in mourning for the rest of her life. She completely withdrew from court life, public events, and theater. She described her state of mind shortly after Francis’s death: “I hardly know myself now, for I have become like an animal with no true life or reasoning power.” Following Francis' death, their eldest son, Joseph, became Holy Roman Emperor.
A New Light for the Hapsburgs: Holy Roman Emperor Joseph II
As a proponent of enlightened despotism, Joseph II introduced a series of reforms that affected nearly every realm of life in his empire; however, his commitment to modernization caused significant opposition to his plans, which eventually led to a failure to fully implement his programs.
Rise of Joseph II
Joseph II was Holy Roman Emperor from 1765 to 1790. He was the eldest son of Maria Theresa and her husband, Francis I. As women were never elected to be Holy Roman Emperor, Joseph took the title after his father’s death in 1765 yet it was his mother who remained the ruler of the Habsburg lands. However, Maria Theresa, devastated after her husband’s death and always relying on the help of advisors, declared Joseph to be her new co-ruler the same year. From then on, mother and son had frequent ideological disagreements. Joseph often threatened to resign as co-regent and emperor. When Maria Theresa died in 1780, Joseph became the absolute ruler over the most extensive realm of Central Europe.
Joseph, deeply interested in the ideals of the Enlightenment, was always positive that the rule of reason would produce the best possible results in the shortest time. He issued 6,000 edicts in all and 11,000 new laws designed to regulate and reorder every aspect of the empire. He intended to improve his subjects’ lives but strictly in accordance with his own criteria. This made him one of the most committed enlightened despots.
Josephism
Josephism, as his policies were called, is notable for the very wide range of reforms designed to modernize the creaky empire in an era when France and Prussia were rapidly advancing. However, it elicited grudging compliance at best and more often vehement opposition from all sectors in every part of his empire. Joseph set about building a rational, centralized, and uniform government for his diverse lands but with himself as supreme autocrat. No parliament existed to challenge his policies. He expected government servants to all be dedicated agents of Josephism and selected them without favor for class or ethnic origins. Promotion was solely by merit. To impose uniformity, he made German the compulsory language of official business throughout the Empire.
Tax and Land Reform
In 1781, Joseph issued the Serfdom Patent, which aimed to abolish aspects of the traditional serfdom system and to establish basic civil liberties for the serfs. The Patent granted the serfs some legal rights in the Habsburg monarchy, but it did not affect the financial dues and the unpaid labor that the serfs legally owed to their landlords. In practice, it did not abolish serfdom; rather, it expanded selected rights of serfs.
Joseph II recognized the importance of further reforms, continually attempting to destroy the economic subjugation through related laws, such as his Tax Decree of 1789. This new law would have finally realized Emperor Joseph II’s ambition to modernize Habsburg society, allowing for the end of corvée and the beginning of lesser tax obligations. Despite the attempts to improve the fate of the peasantry, Joseph’s land reforms met with the resistance of the landed nobility. Serfdom was not abolished in the Empire until 1848.
Joseph inspired a complete reform of the legal system, abolished brutal punishments and the death penalty in most instances, and imposed the principle of complete equality of treatment for all offenders. He also ended censorship of the press and theater.
Public Health and Education
Joseph continued education and public health reforms initiated by his mother. To produce a literate citizenry, elementary education was made compulsory for all boys and girls and higher education on practical lines was offered for a select few. Joseph created scholarships for talented poor students and allowed the establishment of schools for Jews and other religious minorities. In 1784, he ordered that the country change its language of instruction from Latin to German, a highly controversial step in a multilingual empire.
By the eighteenth century, centralization was the trend in medicine because more and better-educated doctors were requesting improved facilities. Cities lacked the budgets to fund local hospitals and the monarchy wanted to end costly epidemics and quarantines. Joseph attempted to centralize medical care in Vienna through the construction of a single, large hospital, the famous Allgemeines Krankenhaus, which opened in 1784. Centralization worsened sanitation problems causing epidemics and a 20% death rate in the new hospital. However, the city became preeminent in the medical field in the next century.
Religion
The most unpopular of all his reforms was his attempt to modernize the highly traditional Catholic Church. Clergymen were deprived of the tithe and ordered to study in seminaries under government supervision, while bishops had to take a formal oath of loyalty to the crown. As a man of the Enlightenment, Joseph ridiculed the rigid church orders. He suppressed a third of the monasteries (over 700 were closed) and reduced the number of monks and nuns from 65,000 to 27,000. Marriage was defined as a civil contract outside the jurisdiction of the Church. Joseph also sharply cut the number of holy days to be observed in the Empire and forcibly simplified the way the Mass was celebrated. Opponents of the reforms insisted they revealed Protestant tendencies, along with the rise of Enlightenment rationalism and the emergence of a liberal class of bourgeois officials.
Joseph’s enlightened despotism also included the Patent of Toleration in 1781 and the Edict of Tolerance in 1782. The Patent granted religious freedom to the Lutherans, Calvinists, and Serbian Orthodox, but it wasn’t until the 1782 Edict of Tolerance that Joseph II extended religious freedom to the Jewish population. Providing the Jewish subjects of the Empire with the right to practice their religion came with the assumption that the freedom would gradually force Jewish men and women into the mainstream German culture. While it allowed Jewish children to attend schools and universities, adults to engage in jobs from which there had been excluded, and all Jewish men and women not to wear gold stars that marked their identity, it also stipulated that the Jewish languages—the written language Hebrew and the spoken language Yiddish—were to be replaced by the national language of the country. Official documents and school textbooks could not be printed in Hebrew.
Absolutist Russia
Absolutist Russia is characterized by the reign of Peter I (Peter the Great). Peter's years as tsar were marked by power struggles, Peter’s European travels, sweeping domestic reform, and territorial expansion.
Learning Objectives
- Identify the major domestic reforms introduced by Peter I of Russia
- Evaluate how Russia was an absolutist society
Key Terms / Key Concepts
Peter I (Peter the Great): Romanov tsar of Russia who introduced significant internal reforms during the eighteenth century
Romanov: Imperial family of Russia from the seventeenth to twentieth centuries
Tsar: the Russian emperor
Westernization of Russia: Peter the Great’s internal reforms that sought to turn Russia into a country socially and military akin to those in Western Europe
Boyars: Russian nobles
Serfs: Russian peasantry who were forced to work (primarily in agriculture) on estates of the boyars
beard-tax: tax implemented by Peter I in which men who wore long beards had to pay a tax as part of Peter's westernization of Russia
Great Northern War: war between Russia and its allies; and Sweden that established Russia as a dominant naval power in Eastern Europe
Eastern Orthodox Church: branch of Christianity separate from Catholicism that is traditionally practiced in Eastern Europe, including Greece and Russia
Holy Synod: governing body of the Russian Orthodox Church under Peter I that blended secular and clerical committee members
Saint Petersburg: Russian capital city located on the Baltic Sea founded by Peter the Great
Russia under Peter I
Background
Tsar Peter I (Peter the Great) was a member of the Romanov family who ruled Russia and later the Russian Empire from 1682 until his death, jointly ruling before 1696 with his elder half-brother, Ivan V. The Romanovs took over Russia in 1613, and the first decades of their reign were marked by attempts to restore peace, both internally and with Russia’s rivals, most notably Poland and Sweden.
To avoid more civil war, the Boyars cooperated with the first Romanovs, enabling them to finish the work of bureaucratic centralization. Thus, the state required service from both the old and the new nobility; primarily in the military. In return, the tsars allowed the boyars to enserf the peasants. With the state now fully sanctioning forced labor on the noble's estates, serf rebellions were rampant.
Peter the Great’s Childhood
From an early age, Peter’s education was put in the hands of several tutors. In 1676, Peter’s father Tsar Alexis died, leaving the throne to Peter’s elder half-brother Feodor III. Throughout this period, the government was largely run by Artamon Matveev—an enlightened friend of Alexis, one of Peter’s greatest childhood benefactors. This changed when Feodor died without an heir in 1682. A dispute immediately arose between the Miloslavsky family and the Naryshkin family over who should inherit the throne. Peter’s other half-brother, Ivan V, was next in line for the throne, but he was chronically ill. Consequently, the Russian council (Duma) chose 10-year-old Peter to become tsar, with his mother as regent.
Taking Power
While Peter was not particularly concerned that others ruled in his name, his mother sought to force him to adopt a more conventional approach. She arranged his marriage to Eudoxia Lopukhina in 1689, but the marriage was a failure. Ten years later Peter forced his wife to become a nun and thus freed himself from the union.
By the summer of 1689, Peter planned to take power from his half-sister Sophia, whose position had been weakened by two unsuccessful Crimean campaigns. After a power struggle, Sophia was eventually overthrown, with Peter I and Ivan V continuing to act as co-tsars. Still, Peter was not able to acquire actual control over Russian affairs. When Nataliya died in 1694 Peter became an independent ruler, and, after his brother Ivan’s death in 1696, the sole ruler.
Early Reign and the "Westernization of Russia."
Peter implemented sweeping reforms designed to modernize Russia in ways that modeled Western Europe's social and military structures. His advisors--largely from Western Europe--argued that Russia lagged two hundred years behind the rest of Europe in terms of its societal development. This argument proved quintessential to Peter. He refused to accept Russia's status as a large but backward and underdeveloped country.
Peter Restructures the Russian Military
Background
One of the primary threats to the Russian Empire was the Ottoman Empire (present-day Turkey). Peter knew that Russia could not face the Ottoman Empire alone. In 1697 he traveled Europe. Keeping the tsar's journey a secret was essential for his protection but also challenging. The black-haired, athletic tsar stood nearly seven feet tall and always traveled with an entourage of a few hundred servants and advisors. Equally identifying was Peter's volatile, but passionate temperament which he inflamed by indulging in alcohol. Still, the tsar embarked incognito on an eighteen-month journey with a large Russian delegation to seek the aid of the European monarchs. However, the mission failed, as Europe was at the time preoccupied with the question of the Spanish succession. Peter’s visit was cut short in 1698 when he was forced to rush home because of an internal rebellion. The rebellion was easily crushed, and Peter acted ruthlessly towards the mutineers. Over 1,200 of the rebels were tortured and executed, and Peter ordered that their bodies be publicly exhibited as a warning to future conspirators.
Although Peter’s delegation failed to complete its political mission of creating an anti-Ottoman alliance, Peter continued the European trip, learning about life in Western Europe. He learned the shipbuilding craft in Holland in 1697. While visiting the Netherlands, he studied shipbuilding and visited families of art and coin collectors. From Dutch experts, craftsmen, and artists, Peter learned how to draw teeth, catch butterflies, and paint seascapes. In England, he also engaged in painting and navy-related activities. He visited Manchester in order to learn the techniques of city building that he would later use to great effect at Saint Petersburg. Furthermore, in 1698 Peter sent a delegation to Malta to observe the training and abilities of the Knights of Malta and their fleet.
Peter Restructures the Russian Military
In 1699, Peter prioritized restructuring the Russian military. Whereas it had previously been disorganized, small, and poorly trained, Peter transformed it. Having born witness to, and heard of Western armies from his advisors, Peter dramatically increased its size by creating a standing army of over 130,000 soldiers. When recruits could not be found, Peter drafted serfs. Each of the new soldiers received uniform training and severe discipline, thereby creating strong camaraderie and strength among the units. Additionally, he created two separate, elite units. The result was a large and strong Russian army that was on par with its western counterparts.
Similarly, Russia had no navy before Peter I. Inspired by his visit to England where he had studied the English navy, Peter sought to develop Russian naval power. In 1703, the Russian Baltic Sea Fleet was founded and later expanded. Naval schools were established where sailors were taught navigation, astronomy, and mathematics, as well as military tactics. By the end of Peter's reign, roughly 30,000 sailors were in the Russian navy.
Peter the Great’s Foreign Policies
Great Northern War
Between 1560 and 1658, Sweden created a Baltic empire centered on the Gulf of Finland. Peter I wanted to re-establish a Baltic presence by regaining access to the territories that Russia had lost to Sweden in the first decades of the seventeenth century.
In 1700, Peter, supported by his Danish and Norweigian allies, declared war on Sweden. Sweden parried the Danish and Russian attacks. Charles XII moved from Saxony into Russia to confront Peter, but the campaign ended with the destruction of the main Swedish army at the decisive 1709 Battle of Poltava. The last city, the Swedish-held city, Riga (present-day Latvia) fell to the Russians in 1710. Sweden proper was invaded from the west by Denmark and Norway and from the east by Russia, which had occupied Finland by 1714. The Danish forces were defeated. Swedish king Charles XII opened up a Norwegian front, but he was killed in 1718.
The war ended with Sweden’s defeat, leaving Russia as the new dominant power in the Baltic region and a major force in European politics. The formal conclusion of the war was marked by the Swedish–Hanoverian and Swedish–Prussian Treaties of Stockholm and the Russo–Swedish Treaty of Nystad. In all of them, Sweden ceded some territories to its opponents. As a result, Russia gained vast Baltic territories and became one of the greatest powers in Europe.
Peter's Domestic Reforms
Background
By the time Peter the Great became tsar, Russia was the largest country in the world, stretching from the Baltic Sea to the Pacific Ocean. Much of Russia’s expansion had taken place in the seventeenth century, culminating in the first Russian settlement of the Pacific in the mid-seventeenth century. However, most of the land was unoccupied, travel was slow, and most of the fourteen million citizens were farmers. Russian agriculture, with its short growing season, was ineffective and lagged behind that of Western Europe. And Russia remained isolated from the sea trade, and its internal trade communications and many manufactures were dependent on the seasonal changes.
Peter Implements Change at Home
Peter I was a strong reformer who implemented modernized Russia in many ways, but he was also a ruthless autocrat. His visits to the West impressed upon him the notion that European customs were superior to Russian traditions. Unlike most of his predecessors and successors, he attempted to follow Western European traditions, fashions, and tastes. He also sought to end arranged marriages, which were the norm among the Russian nobility, because he thought such a practice was barbaric and led to domestic violence.
He forced social modernization at home by introducing French and western dress to his court. Courtiers, state officials, and the members of the military were now forced to shave their beards, abandon traditional Russian clothing, and wear western European clothing styles. To achieve this goal, Peter introduced taxes on long beards and traditional Russian robes in September 1698.
The beard-tax incited the boyars who had worn robes and long beards for centuries. For Peter, their outrage was a victory. He saw the boyars as outdated, irrelevant, and an internal threat to his reign. They opposed westernization and promoted Russian traditionalism. Reducing their influence became a central goal for Peter. He introduced numerous taxes that directly targeted the boyars and required numerous services of them.
Finance
Peter’s government was constantly in dire need of money. At first, it responded by monopolizing highly-valuable industries, such as salt, vodka, oak, and tar. Peter also taxed many Russian cultural customs and issued tax stamps for paper goods. However, with each new tax came new loopholes and new ways to avoid them, and so it became clear that tax reform was simply not enough.
The solution was a sweeping new poll tax, which replaced a household tax on cultivated land. Now, each peasant was assessed individually for a tax paid in cash. This new tax was significantly heavier than the taxes it replaced, and it enabled the Russian state to expand its treasury almost sixfold between 1680 and 1724. Peter also pursued protective trade policies, placing heavy tariffs on imports and trade to maintain a favorable environment for Russian-made goods.
Subjugation of the Peasants
Peter’s reign deepened the subjugation of serfs by landowners. He firmly enforced class divisions and his tax code significantly expanded the number of taxable workers, shifting an even heavier burden onto the shoulders of the working class.
Legislation under Peter’s rule covered every aspect of life in Russia with exhaustive detail, and it significantly affected the everyday lives of nearly every Russian citizen. The success of reform contributed greatly to Russia’s military successes and the increase in revenue and productivity. More importantly, Peter created a state that further legitimized and strengthened authoritarian rule in Russia. Testaments to this lasting influence are the many public institutions in the Soviet Union and the Russian Federation, which trace their origins back to Peter’s rule.
Church Reforms
The Russian tsars traditionally exerted some influence on church operations. However, until Peter’s reforms, the church had been relatively free to operate as it saw fit. Peter lost the support of the Russian clergy over his modernizing reforms because priests and churches became very suspicious of his friendship with foreigners and his alleged Protestant leanings. The tsar did not abandon Orthodoxy as the main ideological core of the state, but he attempted to start a process of westernization of the clergy, relying on those with Western theological education. Simultaneously, Peter remained faithful to the canons of the Eastern Orthodox Church.
The traditional leader of the church was the Patriarch of Moscow. In 1700, when the office became vacant, Peter refused to name a replacement and created the position of "the custodian of the patriarchal throne", which he controlled by appointing his own candidates. He could not tolerate the thought that a patriarch could have power superior to the tsar. In 1721, he established the Holy Synod that replaced the Patriarch. It was administered by an educated, but secular director. The Synod changed in composition over time, but it remained a committee of churchmen headed by an appointee of the emperor. Furthermore, a new ecclesiastic educational system was begun under Peter. It aimed to improve the usually very poor education of local priests and monks. However, the curriculum was so westernized that monks and priests, while being formally educated, received poor training in preparation for a ministry to a Russian-speaking population steeped in the traditions of Eastern Orthodoxy.
Saint Petersburg
In 1703, during the Great Northern War, Peter the Great established the Peter and Paul fortress on small Hare Island, by the north bank of the Neva River. The fortress was the first brick and stone building of the new projected capital city of Russia and the original citadel of what would eventually be Saint Petersburg. The city was built by conscripted peasants from all over Russia, and tens of thousands of serfs died building it. Peter moved the capital from Moscow to Saint Petersburg in 1712 but referred to Saint Petersburg as the capital as early as 1704.
Succession
Peter had two wives, with whom he had fourteen children, but only three survived to adulthood. Upon his return from his European tour in 1698, he ended his unhappy, arranged marriage to Eudoxia Lopukhina. He divorced the empress and forced her into joining a convent. Only one child from the marriage, Tsarevich Alexei, survived past his childhood. In 1712, Peter formally married his long-time mistress, Martha Skavronskaya, who upon her conversion to the Russian Orthodox church took the name Catherine.
Peter suspected his eldest child and heir, Alexei, of being involved in a plot to overthrow the emperor. Alexei was tried and confessed under torture during questioning conducted by a secular court. He was convicted and sentenced to be executed. The sentence could be carried out only with Peter’s signed authorization, but Peter hesitated before making the decision and Alexei died in prison. In 1724, Peter had his second wife, Catherine, crowned as empress, although he remained Russia’s actual ruler. He died a year later without naming a successor.
As Catherine represented the interests of the “new men,” (commoners who had been brought to positions of great power by Peter based on competence), a successful coup was arranged by her supporters to prevent the old elites from controlling the laws of succession. Catherine was the first woman to rule Imperial Russia (as empress), opening the legal path for a century almost entirely dominated by women, including her daughter Elizabeth and granddaughter-in-law Catherine the Great, all of whom continued Peter the Great’s policies in modernizing Russia.
Primary Source: "On Forms of Government" (by Frederick II)
Frederick II of Prussia (r. 1740-1786), “Essay on the Forms of Government” [Abridged]
A sovereign must possess an exact and detailed knowledge of the strong and of the weak points of his country. He must be thoroughly acquainted with its resources, the character of the people. and the national commerce.... Rulers should always remind themselves that they are men like the least of their subjects. The sovereign is the foremost judge, general, financier, and minister of his country, not merely for the sake of his prestige. Therefore, he should perform with care the duties connected with these offices. He is merely the principal servant of the State. Hence, he must act with honesty, wisdom, and complete disinterestedness in such a way that he can render an account of his stewardship to the citizens at any moment. Consequently, he is guilty if he wastes the money of the people, the taxes which they have paid, in luxury, pomp and debauchery. He who should improve the morals of the people, be the guardian of the law, and improve their education should not pervert them by his bad example. Princes, sovereigns, and king have not been given supreme authority in order to live in luxurious self-indulgence and debauchery. They have not been elevated by their fellow-men to enable them to strut about and to insult with their pride the simple-mannered, the poor and the suffering. They have not been placed at the head of the State to keep around themselves a crowd of idle loafers whose uselessness drives them towards vice. The bad administration which may be found in monarchies springs from many different causes, but their principal cause lies in the character of the sovereign. A ruler addicted to women will become a tool of his mistresses and favourites, and these will abuse their power and commit wrongs of every kind, will protect vice, sell offices, and perpetrate every infamy.... The sovereign is the representative of his State. He and his people form a single body. Ruler and ruled can be happy only if they are firmly united. The sovereign stands to his people in the same relation in which the head stands to the body. He must use his eyes and his brain for the whole community, and act on its behalf to the common advantage. If we wish to elevate monarchical above republican government, the duty of sovereigns is clear. They must be active, hard-working, upright and honest, and concentrate all their strength upon filling their office worthily. That is my idea of the duties of sovereigns.
From Modern History Sourcebook, Fordham University
Attributions
Images from Wikimedia Commons
Boundless World History
"Frederick the Great and Prussia"
https://courses.lumenlearning.com/boundless-worldhistory/chapter/frederick-the-great-and-prussia/
"The Holy Roman Empire"
https://courses.lumenlearning.com/boundless-worldhistory/chapter/the-holy-roman-empire-2/
"The Modernization of Russia"
https://courses.lumenlearning.com/boundless-worldhistory/chapter/the-modernization-of-russia/
"On Forms of Government." Frederick II. Fordham University. Internet History Sourcebooks (fordham.edu)
|
oercommons
|
2025-03-18T00:39:17.688825
|
Neil Greenwood
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/87875/overview",
"title": "Statewide Dual Credit World History, The Making of Early Modern World 1450-1700 CE, Chapter 5: Europe, Absolutist Prussia, Austria and Russia",
"author": "Anna McCollum"
}
|
https://oercommons.org/courseware/lesson/87862/overview
|
Pueblo Peoples
Overview
Pueblo Peoples
In the southwest region of the United States and northern Mexico, remarkable complex cultures arose in an arid, semi-desert region.
Learning Objectives
Analyze the differences between the Toltec, Aztec, Inca, and North American indigenous groups
Key Terms / Key Concepts
Animism: the worldview that non-human entities—such as animals, plants, and inanimate objects—possess a spiritual essence
Sandstone: a sedimentary rock produced by the consolidation and compaction of sand, cemented with clay
Irrigation: the act or process of irrigating, or the state of being irrigated; especially, the operation of causing water to flow over lands for the purpose of nourishing plants
Shamanism: a practice that involves a practitioner reaching altered states of consciousness in order to perceive and interact with a spirit world and channel transcendental energies into this world
Pueblo Peoples
In the American southwest a number of different complex cultures emerged, beginning around 400 BCE, whose inhabitants were later known as the "Anasazi" or "Ancient Ones" to the Navajo—an indigenous American tribe from this region during the historical period. These cultures constructed massive, multi-room mudbrick (adobe) structures known as pueblos and raised maize and other crops in this arid region through the large-scale construction of reservoirs and irrigation works. Such public projects suggest a formal system of government, indicative of a complex culture. Around 1000 CE at Chaco Canyon in the San Juan Basin of northern New Mexico, a series of impressive roads connected walled compounds which consisted of pueblos. In southern Arizona near Phoenix, the Hohokam culture also built impressive pueblos around 1300 AD. These people also constructed ceremonial ball courts similar to those of Mexico and Central America. By the end of the fifteenth century, however, the construction of such large pueblos in this region had ceased.
Southwestern Culture
Environmental changes allowed for many cultural traditions to flourish and develop similar social structures and religious beliefs. The greater Southwest has long been occupied by hunter-gatherers and agricultural settlements. This area, comprised of modern-day Colorado, Arizona, New Mexico, Utah, and Nevada—and the states of Sonora and Chihuahua in northern Mexico, has seen successive prehistoric cultural traditions since approximately 12,000 years ago. As various cultures developed over time, many of them shared similarities in family structure and religious beliefs.
Southwestern farmers probably began experimenting with agriculture by facilitating the growth of wild grains, such as amaranth and chenopods, and gourds for their edible seeds and shells. The earliest maize known to have been grown in the Southwest was a popcorn varietal measuring one to two inches long. It was not a very productive crop. More productive varieties were developed later by Southwestern farmers or introduced via Mesoamerica, though the drought-resistant tepary bean was native to the region. Cotton has been found at archaeological sites dating to about 1200 BCE in the Tucson basin in Arizona and was most likely cultivated by indigenous peoples in the region. Evidence of tobacco use and possibly the cultivation of tobacco, dates back to approximately the same time period.
Agave, especially agave murpheyi, was a major food source of the Hohokam and grown on dry hillsides where other crops would not grow. Early farmers also possibly cultivated cactus fruit, mesquite bean, and species of wild grasses for their edible seeds.
Extensive irrigation systems were developed and were among the largest of the ancient world. Elaborate adobe and sandstone buildings were constructed, and highly ornamental and artistic pottery was created. The unusual weather conditions could not continue forever, however, and gave way in time to the more common arid conditions of the area. These dry conditions necessitated a more minimal way of life and, eventually, the elaborate accomplishments of these cultures were abandoned.
The two major prehistoric archaeological culture areas were in the American Southwest and northern Mexico. These cultures, sometimes referred to as Oasis America, are characterized by dependence on agriculture, formal social stratification, population clusters, and major architecture. One of the major cultures that developed during this time was the Pueblo peoples, formerly referred to as the Anasazi. Their distinctive pottery and dwelling construction styles emerged in the area around 750 CE. Ancestral Pueblo peoples are renowned for the construction of and cultural achievement present at Pueblo Bonito and other sites in Chaco Canyon, as well as Mesa Verde, Aztec Ruins, and Salmon Ruins. Other cultural traditions that developed during this time include the Hohokam and Mogollon traditions.
Family and Religion
Paleolithic peoples in the Southwest initially structured their families and communities into highly mobile traveling groups of approximately 20 to 50 members, moving place to place when resources were depleted and additional supplies were needed. As cultural traditions began to evolve throughout the Southwest between 7500 BCE to 1550 CE, many cultures developed similar social and religious traditions. For the Pueblos and other Southwest American Indian communities, the transition from a hunting-gathering, nomadic experience to more permanent agricultural settlements meant more firmly established families and communities. Climate change that occurred about 3,500 years ago during the Archaic period, however, changed patterns in water sources, dramatically decreasing the population of indigenous peoples. Many family-based groups took shelter in caves and rock overhangs within canyon walls, many of which faced south to capitalize on warmth from the sun during the winter. Occasionally, these peoples lived in small, semi-sedentary hamlets in open areas.
Many Southwest tribes during the Post-Archaic period lived in a range of structures that included small family pit houses, larger structures to house clans, grand pueblos, and cliff-sited dwellings for defense. These communities developed complex networks that stretched across the Colorado Plateau, linking hundreds of neighborhoods and population centers.
While southwestern tribes developed more permanent family structures and established complex communities, they also developed and shared a similar understanding of the spiritual and natural world. Many of the tribes that made up the Southwest Culture practiced animism and shamanism. Shamanism encompasses the premise that shamans are intermediaries or messengers between the human world and the spirit worlds. At the same time, animism encompasses the beliefs that there is no separation between the spiritual and physical (or material) world. Additionally, animism includes the belief that souls or spirits exist not only in humans but also in some other animals, plants, rocks, and geographic features such as mountains or rivers, or other entities of the natural environment, including thunder, wind, and shadows.
Although at present there are a variety of contemporary cultural traditions that exist in the greater Southwest, many of these traditions still incorporate religious aspects that are found in animism and shamanism. Some of these cultures include the Yuman-speaking peoples inhabiting the Colorado River valley, the uplands, and Baja California; the O’odham peoples of southern Arizona and northern Sonora; and the Pueblo peoples of Arizona and New Mexico.
Attributions
Title Image
https://commons.wikimedia.org/wiki/File:Chaco_Canyon-Chetro_Ketl-14-Kivas-1982-gje.jpg
Ruins at Chaco Canyon - Gerd Eichmann, CC BY-SA 4.0 <https://creativecommons.org/licenses/by-sa/4.0>, via Wikimedia Commons
Adapted from:
https://courses.lumenlearning.com/boundless-worldhistory/chapter/native-american-cultures-in-north-america/ https://creativecommons.org/licenses/by-sa/4.0/
|
oercommons
|
2025-03-18T00:39:17.713300
|
Neil Greenwood
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/87862/overview",
"title": "Statewide Dual Credit World History, The Making of Early Modern World 1450-1700 CE, Chapter 4: Latin America, Pueblo Peoples",
"author": "Anna McCollum"
}
|
https://oercommons.org/courseware/lesson/67683/overview
|
Education Standards
READING SKILLS LESSON PLAN
LESSON PLAN FOR ADVANCED LEARNER READING SKILLS
Overview
This is a lesson plan for a 40 minutes class that will enable the instructor to carry out an interactive and activity based reading skills session. The resource for the article to be used in the class is also given.
40 MINUTES LESSON PLAN FOR READING SKILLS FOR ADVANCED LEARNERS
You can use any other article also similarly for conducting this session.
The lesson plan and the article that are attached as resources with this module will enable you to carry out an interactive and involved activity based reading skill session for advanced second language learners of English. Ideally the class should not have more than 50 students.
|
oercommons
|
2025-03-18T00:39:17.733084
|
05/30/2020
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/67683/overview",
"title": "LESSON PLAN FOR ADVANCED LEARNER READING SKILLS",
"author": "Vidya Premkumar"
}
|
https://oercommons.org/courseware/lesson/107294/overview
|
General Chemistry 151 I - F2F Course
Overview
General Chemistry I
Fundamental concepts in chemistry presented at a level appropriate for science majors. An exploration of matter and the changes it undergoes using both qualitative and quantitative methods.
Course Goals
Students will earn a greater understanding of chemical principles and concepts, become familiar with scientific methods and general laboratory principles, and apply basic principles of chemistry.
General Chemistry I - F2F Course
Identification
Subject Area: Chemistry (CHM)
Course Number: 151 SUN # CHM 1151
Course Title: General Chemistry I
Credit Hours: 5
Catalog Description
Fundamental concepts in chemistry presented at a level appropriate for science majors. An exploration of matter and the changes it undergoes using both qualitative and quantitative methods. Prerequisites: MAT 121 or MAT 122 or placement beyond prerequisite courses. Recommended: CHM 130. General Education: Physical and Biological Sciences. Four lecture. Three lab.
Course Goals
Students will earn a greater understanding of chemical principles and concepts, become familiar with scientific methods and general laboratory principles, and apply basic principles of chemistry.
Course Outcomes
Students will:
- Develop a working knowledge of Scientific Methods
- Interpret the numerical and graphical presentation of scientific data
- Communicate laboratory results in written and oral form
- Manipulate and use the metric system for measurements and analysis.
- Perform quantitative calculations including:
- Reaction stoichiometry
- Solution preparation
- Chemical thermodynamics
- Dimensional analysis
- Demonstrate an understanding of atomic and molecular structures, chemical bonding and the relationship to physical and chemical properties.
- Solve problems requiring applications of abstract concepts and algebraic manipulation
- Use the tools and equipment necessary for basic scientific analysis and research with the appropriate safety precautions in an OSHA approved laboratory environment.
Course Outcome Assessment will include:
- Comprehensive final exam
- Instructor evaluated lab report.
- Course Content will include
- Scientific Methods and Measurement.
- Matter and Physical/Chemical Properties.
- States of Matter
- Atomic Structure
- Chemical Formulas, Nomenclature and Composition.
- The Mole Concept
- Chemical Equations and Reaction Stoichiometry
- Solution Chemistry.
- Periodic Properties.
- Bonding & Molecular Structure
- Introductory Topics of Organic and Biological Chemistry.
- Safe and Supervised Laboratory Practice including Experimental Design and Data Analysis.
This in person General Chemistry I course was developed by Coconino College Chemistry instructor Dr. Girija-Prasad Dasmahapatra.
Material Attachment
Common Cartridge to import into your learning management system.
|
oercommons
|
2025-03-18T00:39:17.756010
|
Girija DasMahapatra
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/107294/overview",
"title": "General Chemistry 151 I - F2F Course",
"author": "Linda Neff"
}
|
https://oercommons.org/courseware/lesson/88779/overview
|
OpenStaxPP.Phys2211 - semester 1
Powerpoint slides for UNIVERSITY PHYSICS two-semester course using OpenStax textbook
Overview
CC BY license. Please incude in attribution Clayton State Univeristy and ALG https://www.affordablelearninggeorgia.org/
1
Attached are 2 archived that include the pptx files, separated for semester 1 and 2. Does not include modern physics. YOu are welcome to contact me with any questions and suggestions that you may have about these materials.
|
oercommons
|
2025-03-18T00:39:17.774128
|
12/15/2021
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/88779/overview",
"title": "Powerpoint slides for UNIVERSITY PHYSICS two-semester course using OpenStax textbook",
"author": "Dmitriy Beznosko"
}
|
https://oercommons.org/courseware/lesson/113576/overview
|
The Power of No (OERizona)
The Power of No
Overview
Archived session from the 2022 Arizona Regional OER Conference.
Session Title: The Power of No
This resource includes the session abstract, presenters, PPT, and recording.
Session Abstract, PPT, and Recording
Session Abstract
The thrill of a new opportunity often leads to an enthusiastic yes without taking into consideration our previous commitments, strategic plans, and at times overwhelming workload. Learning how to say no and establishing boundaries in which we can say yes are integral part of managing an open initiative. Join the presenters in an conversation where you'll learn how to establish professional boundaries through the art of saying no on an individual level, on a supervisory level, on a programmatic level, and on a collection management level. We'll share our strategies for saying no, provide tips and tricks youo can use in your daily work life to help manage the process of saying no, and create a space to have a conversation to practice saying no in your specific role.
Presenter
Amanda Larson, The Ohio State University
Karen Bjork, Head of Digital Initiatives and Cata loging & eAccess, Portland State University
Elizabeth Speer, Electronic Resources & Acquisitions Librarian, UNT Health Science Center
|
oercommons
|
2025-03-18T00:39:17.793600
|
02/28/2024
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/113576/overview",
"title": "The Power of No",
"author": "OERizona Conference"
}
|
https://oercommons.org/courseware/lesson/112961/overview
|
OER Fellowship Planning-Arizona Western College History & Beyond
Overview
OER Fellows are invited to remix this OER Fellowship Planning Template to articulate a) a plan to assess your institution's current state of OER awareness and implementation b) your goals for OER adoption and use, and their targeted success indicators; c) a plan for building and engaging your OER Coalition, Programs, and Partnerships; d) a plan for the development and roll out of campus-level policies, guidelines, and resolutions in support of OER; d) an OER outreach and advocacy plan; and e) a plan for building capacity of your OER initiative.
Introduction
In 2018, Arizona Western College unveiled a strategic plan that included offering open educational resources in 50% of all courses by 2022 to eliminate cultural, financial, time, and place barriers to education. However, OER at AWC is defined as materials priced under $45, not strictly open. There have also been questions about the actual number of courses that are using OER since the college no longer has a campus bookstore, decentralizing textbook, and access code purchases over the past year.
Research I conducted within the past 12 months indicated that faculty have mixed feelings about adopting OER when resources are available, with the greatest barriers to adoption being a lack of ancillary materials and perceptions about quality. Other barriers to adoption are the lack of appropriate materials for certain disciplines and the need for more training.
All courses for which OER textbooks are available in the History department use OER, and one course has been developed from scratch. Two classes still need OER materials.
Beyond the History program, expanding awareness and adoption of OER across the institution is something I am particularly interested in supporting through collaboration with other faculty and our academic library staff.
Analyzing the OER Landscape
OER Adoption and Opportunities in History at AWC
At present, all History full-time and part-time faculty use OpenStax U.S. History for HIS 121-US History to 1877 and HIS 122-US History Since 1877. All other courses are taught by two full-time faculty. OER textbooks are used for HIS 240 and HIS 241 (Western Civ 1 & 2) and HIS 110 and HIS 111 (World History to 1500 & World History Since 1500). A custom OER was developed for HIS 280-History of Mexico. HIS 220-History of Arizona uses a book that is priced under $25, and HIS 230-Women in American History uses an access code that is under $40, so they are designated as OER at the college but use commercial materials.
All of the courses are designated as OER on the course schedule; however, it is unclear whether students are using the filters to search for OER courses. Under the textbook assignments, the courses that use OER materials are marked with the phrase "OER Course Materials-Access free of charge in your Canvas course."
In addition to OER textbooks, instructors use the National Archives, Library of Congress, World History Commons, OER Commons, and other repositories for primary sources and OER lessons.
None of the work to adopt OER for history courses was funded by the college. Faculty in the history department tend to seek out professional development outside the institution and were early adopters of OER. Grant opportunities were not well-publicized and were made available after the faculty already adopted OER. COVID and an administrative reorganization disrupted the structure of the training and OER initiative, so there was a period during which communication about opportunities for assistance with OER development was lacking.
The History of Mexico book was written over the summer by a faculty member with no funding.
Future OER development projects include HIS 230-Women in American History (goal: OER by Spring 2025) and HIS 220-History of Arizona (goal: OER by Winter 2025).
Opportunities Beyond the History Department
Some departments, such as psychology, sociology, chemistry, biology, and statistics, have adopted OER textbooks and open software, while other departments, such as business, philosophy, political science, family sciences, and vocational programs have continued to use commercial textbooks, even when open textbooks are available.
It is important to consider that as community college faculty, our teaching loads are heavy and most teach overload, so adopting OER will be encouraged over developing OER when funding is minimal or nonexistent. Focusing on courses for which quality OER already exist to increase the number of faculty using OER is key.
OER Goals & Success Indicators
OER Goals
OER Goal 1: Develop OER for remaining two History courses (HIS 230 and HIS 220) by Dec 2025 so that all HIS courses are OER.
OER Goal 2: Increase faculty OER adoption across the institution by 10% focusing on courses for which OER textbooks already exist.
OER Goal 3: Support adjunct and dual enrollment instructors in my discipline in adopting and adapting OER.
OER Goal 4: Collaborate with Academic Library and Faculty Development Coordinator to deliver professional development to faculty and staff on OER topics throughout the academic year.
OER Success Indicators
Partnership Growth
- Number or new or expanded partnerships
- Number of individuals adopting the project at the district or school level
Increased Awareness & Reach
- Number of social media mentions about an initiative/project
- Number of speaking engagements about the project
Growth in an OER Collection
- Number of new resources added
Impact on Teaching & Learning
- Faculty and staff trained in OER
- Faculty course adoptions, remixes, and creations
- Faculty and student perceptions of OER
Cost & Other Efficiencies
- Data showing a decrease in student spending on course materials
Building & Engaging Our OER Coalition, Programs, and Partnerships
OER Coalition
Campus Role | Goals and Areas of Interest and Expertise |
Librarians | Affordable learning, copyright, faculty development, discovery, and curation |
Faculty Adopters | Equitable student success, equitable student access, academic freedom, course enrollments, engaging curriculum that is locally and culturally relevant, supporting social justice through open pedagogy, high-quality textbooks, readings, and ancillary materials |
Instructional Designers | Course design, copyright permissions, accessibility |
Administrators | Retention rates, student feedback, enrollments, equitable student success |
Student Leaders | Cost savings, quality of curriculum, student engagement in courses, accessibility, equitable access to materials, relevant materials, belonging |
OER Outreach & Advocacy Plan
Audience and outreach goals - My audience is faculty at my institution who have yet to adopt OER with the intention of encouraging them to explore and consider adopting OER for their courses.
Content of outreach – First, I want to share my positive experience in adopting OER: not beholden to textbook publishers, incorporating culturally relevant content, customization of course content and assessments, student success, and positive student feedback). Second, I want to provide useful training and resources to faculty to facilitate and support their adoption of OER. Faculty want training, but it needs to be relevant, convenient, and in digestible amounts.
Outreach method(s) – Professional development workshops in collaboration with the Academic Library and one-on-one discussions.
Call to Action: outcome and impact – I would like to see faculty across the institution fully or partially adopt OER for their courses and more awareness in general about the institutional resources we have to support OER creation and adoption. We have a student experience statement at our college and #studentsfirst is often used to tout how much we support students. What better way to put #studentsfirst and support their learning than through the adoption of OER?!
OER Capacity Building
Professional Learning Opportunities
- OER Academies & Fellowship Program
OER Conferences
Open Ed Week March 4-8, 2024
Open Ed Virtual Conference October 8-10, 2024
|
oercommons
|
2025-03-18T00:39:17.816914
|
02/16/2024
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/112961/overview",
"title": "OER Fellowship Planning-Arizona Western College History & Beyond",
"author": "Monica Ketchum-Cardenas"
}
|
https://oercommons.org/courseware/lesson/79554/overview
|
Design Career Pathways
Overview
Edpuzzle lesson on Design Career Pathways
Career Pathways Edpuzzle
Edpuzzle lesson on Design Career Pathways in Graphic Design.
|
oercommons
|
2025-03-18T00:39:17.833873
|
04/23/2021
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/79554/overview",
"title": "Design Career Pathways",
"author": "Ryland Perry"
}
|
https://oercommons.org/courseware/lesson/98637/overview
|
Trauma Counseling
Overview
This brief book serves as an instructor for a self-help course that will be offered to persons who have been through a terrible experience. Once you find yourself in the position of supporting a person who has experienced trauma, the book walks you through the various steps that are needed of you.
Introduction
The vast majority of people all around the world have suffered in traumatic. People in less developed countries pay much less attention to their mental and emotional health, which contributes to the fact that this problem is significantly more widespread in these countries. People are damaged on the inside and suffer from a variety of emotional disorders. Even if emotional intelligence is being discussed as a potential cure to traumatic experiences, "no doctor is an expert on his own ailment," and as a result, trauma counseling is always required following any experience of being exposed to an incident. The phases or steps of trauma counseling are going to be covered in depth throughout this hour-long online course that you will take with us.
Course Objectives
By the end of this Course learners should be able to:
- Describe the rules before trauma counselling
- List the elements of emotional trauma
- Describe the nature of traumatic event
- Explain the phases of trauma counseling
- Identify symptoms of trauma
- State pillars of coping mechanism
PHASE 1 – INTRODUCTION
Set Rules:
1. Always maintain strict confidentiality.
2. Show unwavering respect for oneself and others at all times.
3. Take part in as many activities as you can.
4. I will only speak for myself and not for anyone else.
5. Maintain open and honest communication with the other members of the group.
6. Remain silent if it seems appropriate.
7. If a rule is broken, the debate must immediately end.
Common Elements of Emotional Trauma
Regardless of their origin, emotional traumas share four characteristics:
a) It was unanticipated;
b) the individual was unprepared;
c) there was nothing the individual could have done to prevent it; and
d) everyone reacts differently.
Nature of Traumatic Event
It is not the incident that defines whether or not something is traumatic, but rather the individual:
1) Exposure to the occurrence
2) The severity of the occurrence
3) Personal individual history
4) The wider significance of the incident
5) Coping skills, values and beliefs of individual
6) Family, friends, and/or professionals' responses and support
What are you expected to do?
i. Introduce yourself and describe your purpose to the clients.
ii. Find a place with peace and quiet, either indoors or outside
iii. Ask if anyone is physically injured.
iv. Inquire about conditions such as pregnancy, heart disease, and high blood pressure.
v. Request that everyone provide their name and contact information for future follow-up.
PHASE 2 – FACTS
What are you expected to do?
i) Request that the group provide specific explanations of what transpired.
ii) Allow everyone to provide their interpretation
iii) Do not compel them to speak; it is their choice to discuss topics with which they are comfortable or not.
iv. Inquire about the occurrence in order to obtain information about it and gain a better picture of what transpired.
v. Inquire of the clients what senses they can recall, including smell, taste, touch, and so on.
vi) Inquire if this is the client's first traumatic event.
PHASE 3 – THOUGHTS
What are you expected to do?
i) Ask the clients what their initial thoughts were, and
ii) inquire about their current emotions.
iii. Inquire about their perspectives on coping with the trauma.
PHASE 4 – REACTIONS/EMOTIONS
What are you expected to do?
I Inquire what emotions they are currently experiencing.
ii) Inquire what sentiments this traumatic incident has evoked from the past.
iv. Inquire about their reactions when the event occurred.
iv. Request that they explain and identify emotions such as anger, frustration, grief, confusion, loss, shock, and so on.
PHASE 5 – SYMPTOMS
The following table has examples of symptoms that can be caused by trauma:
SYMPTOM TYPE | SYMPTOM EXAMPLES |
Cognitive Symptom (how you think) | Blame, confusion, poor focus, memory issues, hyperawareness, poor problem-solving skills, poor abstract reasoning, nightmares, and lack of orientation towards time, location, and people are all symptoms of schizophrenia. |
Emotional symptoms (how you feel) | Anxiety, profound sadness, denial, fear, depression, emotional shock, lack of emotional control, emotional outbursts, inappropriate emotional responses, excessive anger, irritability/sensitivity, confusion, and flashbacks are symptoms of post-traumatic stress disorder. |
Physical symptoms (what happens to my body) | Fatigue, nausea, muscle discomfort, chest pain, difficulty breathing, and shock symptoms (rapid heartbeat, thirst) for uncommon issues, vomiting, heavy perspiration, fevers, and colds (see doctors) |
Behavioural systems (how you act) | Change in activities (lack of energy), change in speaking pattern, isolation, suspicion, in normal communication, increase in alcohol consumption, inability to rest, anti-special behavior, an increase in interns' fear responses, unsteady movements, changes in sexual functioning, loss or increase in appetite. |
What are you expected to do?
I Describe to clients the cognitive, emotional, physical, and behavioral symptoms that might result from traumatic experiences.
ii. Inquire about some of the existing systems they are encountering.
iv) Assure them that their symptoms are normal.
iii. Explain that every individual is unique and may react differently to the same incident.
v) They were a bunch of individuals who would each experience the trauma in a unique way.
vi) Using these symptoms as a guide, inform the clients that they may have anxiety and insomnia in the future.
PHASE 6 – TEACHING
What are you expected to do?
I Ask clients what coping strategies they employ in their daily life;
ii) ask clients what physical activity they engage in;
iii) ask clients what they do for fun (hobbies)
iv. Explain to clients the four fundamental pillars of coping skills
v) The four pillars of coping skills aid in expressing emotions.
vi) Trauma produces emotions, and emotions must be expressed externally.
vii) Ask clients to place themselves inside these four pillars and use them to develop coping strategies.
FOUR PILLARS OF COPING MECHANISMS
People are born with different types of coping strategies for traumatic events; some have more coping mechanisms, while others have fewer. Here are four basic coping mechanism pillars:
Pillar 1 – People
- People have a crucial part in overcoming trauma.
- After a traumatic event, trauma clients must be surrounded by individuals to help them express their emotions. Find one or two trustworthy individuals to whom you can express your deepest emotions on a difficult day.
- Being surrounded by people provides stability and security.
- Ensure that clients, family, and friends have support after an occurrence.
Pillar 2 – Fun
- Fun is an excellent technique to externalize and release negative emotions.
- People engage in fun to unwind and cope with stress and tragedy.
- We must incorporate fun into our daily life.
- Victims of trauma should engage in enjoyable activities to help them cope with the trauma.
- Trauma victims must consider enjoyable hobbies they have forgotten about or have yet to explore.
- Fun is a fantastic method of coping with trauma.
Pillar 3 – Exercise
- Physical activity is scientifically proven to lessen anxiety and stress levels.
- Physical activity aids in the externalization and healthy release of negative emotions.
- Trauma clients must engage in daily physical activity to help them cope with the trauma.
- Exercise can be performed in a variety of settings, from the gym to malls and parks.
- Determine an appropriate exercise routine for the trauma victim.
Pillar 4 – Religion
- Religion is an excellent means of expressing emotions and coping with pain.
- Each client has the right to his or her own religious convictions.
- Counselors are not permitted to force their faith on clients.
- Aid clients in developing coping skills through religion.
PHASE 7 – RE-ENTRY
What are you expected to do?
i) Inquire if the group has any queries.
ii. Ask the group how they would employ four pillars to adopt coping techniques.
iii. Ask the group if they identify with the four pillars.
iv. Inquire if the group feels equipped.
iii. Inform the customers that anyone with additional personal inquiries may approach the counselor afterwards.
PHASE 8 – FOLLOW-UP
What are you expected to do?
i) Follow up with clients by telephone one week after the event.
ii) If a follow-up session is required, the counselor will make arrangements for one.
iii) If the client is truly unable to cope and need long-term assistance, the counselor will refer them to another service for long-term therapy.
CONCLUSION
Every traumatic incident in life requires counseling; a survivor of a car accident, a snake bite, a fire, or gender-based assault, loss of money, or robberies among others, after that you need someone to talk to and receive assistance and direction in coping techniques. Everyone in the community has a responsibility to help others cope with trauma.
Congratulations! You have successfully completed a course on trauma counseling; I hope you learnt a great deal.
|
oercommons
|
2025-03-18T00:39:17.899187
|
11/11/2022
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/98637/overview",
"title": "Trauma Counseling",
"author": "Lasarus Nghifindwako Hakwaake"
}
|
https://oercommons.org/courseware/lesson/67304/overview
| ERROR: type should be string, got "https://www.stresshumain.ca/le-stress/dejouer-le-stress/etape-de-gestion-du-stress-instantanee/\nPTSD Basics; Signs and Symptoms\nStress-Management Quick Solutions (Page needs to be Translated to English)\nVideo Overview of PTSD\nPosttraumatic Stress Disorder\nOverview\nBy the end of this section, you will be able to:\n- Describe the nature and symptoms of posttraumatic stress disorder\n- Identify the risk factors associated with this disorder\n- Understand the role of learning and cognitive factors in its development\nOVERVIEW\nExtremely stressful or traumatic events, such as combat, natural disasters, and terrorist attacks, place the people who experience them at an increased risk for developing psychological disorders such as posttraumatic stress disorder (PTSD). Throughout much of the 20th century, this disorder was called shell shock and combat neurosis because its symptoms were observed in soldiers who had engaged in wartime combat. By the late 1970s it had become clear that women who had experienced sexual traumas (e.g., rape, domestic battery, and incest) often experienced the same set of symptoms as did soldiers (Herman, 1997). The term posttraumatic stress disorder was developed given that these symptoms could happen to anyone who experienced psychological trauma.\nA BROADER DEFINITION OF PTSD\nPTSD was listed among the anxiety disorders in previous DSM editions. In DSM-5, it is now listed among a group called Trauma-and-Stressor-Related Disorders. For a person to be diagnosed with PTSD, she be must exposed to, witness, or experience the details of a traumatic experience (e.g., a first responder), one that involves “actual or threatened death, serious injury, or sexual violence” (APA, 2013, p. 271). These experiences can include such events as combat, threatened or actual physical attack, sexual assault, natural disasters, terrorist attacks, and automobile accidents. This criterion makes PTSD the only disorder listed in the DSM in which a cause (extreme trauma) is explicitly specified.\nSymptoms of PTSD include intrusive and distressing memories of the event, flashbacks (states that can last from a few seconds to several days, during which the individual relives the event and behaves as if the event were occurring at that moment [APA, 2013]), avoidance of stimuli connected to the event, persistently negative emotional states (e.g., fear, anger, guilt, and shame), feelings of detachment from others, irritability, proneness toward outbursts, and an exaggerated startle response (jumpiness). For PTSD to be diagnosed, these symptoms must occur for at least one month.\nRoughly 7% of adults in the United States, including 9.7% of women and 3.6% of men, experience PTSD in their lifetime (National Comorbidity Survey, 2007), with higher rates among people exposed to mass trauma and people whose jobs involve duty-related trauma exposure (e.g., police officers, firefighters, and emergency medical personnel) (APA, 2013). Nearly 21% of residents of areas affected by Hurricane Katrina suffered from PTSD one year following the hurricane (Kessler et al., 2008), and 12.6% of Manhattan residents were observed as having PTSD 2–3 years after the 9/11 terrorist attacks (DiGrande et al., 2008).\nRISK FACTORS FOR PTSD\nOf course, not everyone who experiences a traumatic event will go on to develop PTSD; several factors strongly predict the development of PTSD: trauma experience, greater trauma severity, lack of immediate social support, and more subsequent life stress (Brewin, Andrews, & Valentine, 2000). Traumatic events that involve harm by others (e.g., combat, rape, and sexual molestation) carry greater risk than do other traumas (e.g., natural disasters) (Kessler, Sonnega, Bromet, Hughes, & Nelson, 1995). Factors that increase the risk of PTSD include female gender, low socioeconomic status, low intelligence, personal history of mental disorders, history of childhood adversity (abuse or other trauma during childhood), and family history of mental disorders (Brewin et al., 2000). Personality characteristics such as neuroticism and somatization (the tendency to experience physical symptoms when one encounters stress) have been shown to elevate the risk of PTSD (Bramsen, Dirkzwager, & van der Ploeg, 2000). People who experience childhood adversity and/or traumatic experiences during adulthood are at significantly higher risk of developing PTSD if they possess one or two short versions of a gene that regulates the neurotransmitter serotonin (Xie et al., 2009). This suggests a possible diathesis-stress interpretation of PTSD: its development is influenced by the interaction of psychosocial and biological factors.\nSUPPORT FOR SUFFERERS OF PTSD\nWeblink needs to be translated to English.\nResearch has shown that social support following a traumatic event can reduce the likelihood of PTSD (Ozer, Best, Lipsey, & Weiss, 2003). Social support is often defined as the comfort, advice, and assistance received from relatives, friends, and neighbors. Social support can help individuals cope during difficult times by allowing them to discuss feelings and experiences and providing a sense of being loved and appreciated. A 14-year study of 1,377 American Legionnaires who had served in the Vietnam War found that those who perceived less social support when they came home were more likely to develop PTSD than were those who perceived greater support (Figure). In addition, those who became involved in the community were less likely to develop PTSD, and they were more likely to experience a remission of PTSD than were those who were less involved (Koenen, Stellman, Stellman, & Sommer, 2003).\nLEARNING AND THE DEVELOPMENT OF PTSD\nPTSD learning models suggest that some symptoms are developed and maintained through classical conditioning. The traumatic event may act as an unconditioned stimulus that elicits an unconditioned response characterized by extreme fear and anxiety. Cognitive, emotional, physiological, and environmental cues accompanying or related to the event are conditioned stimuli. These traumatic reminders evoke conditioned responses (extreme fear and anxiety) similar to those caused by the event itself (Nader, 2001). A person who was in the vicinity of the Twin Towers during the 9/11 terrorist attacks and who developed PTSD may display excessive hypervigilance and distress when planes fly overhead; this behavior constitutes a conditioned response to the traumatic reminder (conditioned stimulus of the sight and sound of an airplane). Differences in how conditionable individuals are help to explain differences in the development and maintenance of PTSD symptoms (Pittman, 1988). Conditioning studies demonstrate facilitated acquisition of conditioned responses and delayed extinction of conditioned responses in people with PTSD (Orr et al., 2000).\nCognitive factors are important in the development and maintenance of PTSD. One model suggests that two key processes are crucial: disturbances in memory for the event, and negative appraisals of the trauma and its aftermath (Ehlers & Clark, 2000). According to this theory, some people who experience traumas do not form coherent memories of the trauma; memories of the traumatic event are poorly encoded and, thus, are fragmented, disorganized, and lacking in detail. Therefore, these individuals are unable remember the event in a way that gives it meaning and context. A rape victim who cannot coherently remember the event may remember only bits and pieces (e.g., the attacker repeatedly telling her she is stupid); because she was unable to develop a fully integrated memory, the fragmentary memory tends to stand out. Although unable to retrieve a complete memory of the event, she may be haunted by intrusive fragments involuntarily triggered by stimuli associated with the event (e.g., memories of the attacker’s comments when encountering a person who resembles the attacker). This interpretation fits previously discussed material concerning PTSD and conditioning. The model also proposes that negative appraisals of the event (“I deserved to be raped because I’m stupid”) may lead to dysfunctional behavioral strategies (e.g., avoiding social activities where men are likely to be present) that maintain PTSD symptoms by preventing both a change in the nature of the memory and a change in the problematic appraisals.\nSummary\nLinked page needs to be translated to English\nPosttraumatic stress disorder (PTSD) was described through much of the 20th century and was referred to as shell shock and combat neurosis in the belief that its symptoms were thought to emerge from the stress of active combat. Today, PTSD is defined as a disorder in which the experience of a traumatic or profoundly stressful event, such as combat, sexual assault, or natural disaster, produces a constellation of symptoms that must last for one month or more. These symptoms include intrusive and distressing memories of the event, flashbacks, avoidance of stimuli or situations that are connected to the event, persistently negative emotional states, feeling detached from others, irritability, proneness toward outbursts, and a tendency to be easily startled. Not everyone who experiences a traumatic event will develop PTSD; a variety of risk factors associated with its development have been identified.\nReview Questions\nSymptoms of PTSD include all of the following except ________.\n- intrusive thoughts or memories of a traumatic event\n- avoidance of things that remind one of a traumatic event\n- jumpiness\n- physical complaints that cannot be explained medically\nHint:\nD\nWhich of the following elevates the risk for developing PTSD?\n- severity of the trauma\n- frequency of the trauma\n- high levels of intelligence\n- social support\nHint:\nA\nCritical Thinking Question\nList some of the risk factors associated with the development of PTSD following a traumatic event.\nHint:\nRisk factors associated with PTSD include gender (female), low socioeconomic status, low intelligence, personal and family history of mental illness, and childhood abuse or trauma. Personality factors, including neuroticism and somatization, may also serve as risk factors. Also, certain versions of a gene that regulates serotonin may constitute a diathesis." |
oercommons
|
2025-03-18T00:39:17.933091
|
Diagram/Illustration
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/67304/overview",
"title": "Posttraumatic Stress Disorder",
"author": "Assessment"
}
|
https://oercommons.org/courseware/lesson/112109/overview
|
California Consortium for Equitable Change at Hispanic Serving Institutions with OER - Project Showcase
Overview
Archived session from the 2023 Arizona Regional OER Conference.
Session Title: California Consortium for Equitable Change at Hispanic Serving Institutions with OER - Project Showcase
This resource includes the session abstract, presenters, and PPT.
Session Abstract and PPT
Session Abstract
CC ECHO is developing culturally relevant OER and training materials to meet the critical needs of students at HSIs. Over 20 OERs are in development using a DEI lens to ensure that students' lived experiences are included. Join us to learn more and to see a showcase of our OER projects!
Presenters
Kelsey Smith, OER librarian, West Hills College Lemoore
|
oercommons
|
2025-03-18T00:39:17.951634
|
OERizona Conference
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/112109/overview",
"title": "California Consortium for Equitable Change at Hispanic Serving Institutions with OER - Project Showcase",
"author": "Megan Crossfield"
}
|
https://oercommons.org/courseware/lesson/104246/overview
|
TEDTalk Assignment
this is america discussion
Unit 4 Key Terms Wiki
English 101: Reading and Composition-Open For Antiracism (OFAR)
Overview
The Open for Antiracism (OFAR) Program – co-led by CCCOER and College of the Canyons – emerged as a response to the growing awareness of structural racism in our educational systems and the realization that adoption of open educational resources (OER) and open pedagogy could be transformative at institutions seeking to improve. The program is designed to give participants a workshop experience where they can better understand anti-racist teaching and how the use of OER and open pedagogy can empower them to involve students in the co-creation of an anti-racist classroom. The capstone project involves developing an action plan for incorporating OER and open pedagogy into a course being taught in the spring semester. OFAR participants are invited to remix this template to design and share their projects and plans for moving this work forward.
Action Plan
Because antiracism requires direct action and confrontation of racist ideas, these materials are constructed to help students problematize and push back against notions of racism and white supremacy by tackling the "American Dream" concept and connecting this to a current sociopolitical issue and research question.
Course Description
English 101: Reading and Composition
COURSE OBJECTIVES:
Specifically, the to be successful in this class, you will need to:
- Recognize and revise sentence-level grammar and usage errors.
- Read and apply critical-thinking skills to numerous published articles and to college-level, book-length works for the purpose of writing and discussion.
- Apply appropriate strategies in the writing process including dissecting and understanding prompts, prewriting, composing, revising, and editing techniques.
- Compose coherent, multi-paragraph, thesis-driven essays with logical and appropriate supporting ideas, including in-text citations.
- Demonstrate the ability to locate and utilize a variety of academic databases, peer-reviewed journals, and scholarly websites.
- Demonstrate the ability to write coherent, text-driven, tied in-class essays.
- Utilize MLA guidelines to format essays, cite sources in the texts of essays, and compile Works Cited lists.
STUDENT LEARNING OUTCOMES:
- Complete a research-based essay that has been written out of class and undergone revision. It should demonstrate the students’ ability to thoughtfully support a single thesis using analysis and synthesis.
- Integrate multiple sources, including a book-length work and a variety of academic databases, peer-reviewed journals, and scholarly websites. Citations must be in MLA format and include a Works Cited page.
- Demonstrate logical paragraph composition and sentence structure. The essay should have correct grammar, spelling, and word use.
Antiracist Assignment / Module
This English Composition class has a module that now has a theme of "Problematizing the 'American Dream'". A number of materials are attached here from the unit that bring antiracist content, theory, and approches into the class. Attached here are a few elements that were added to the unit to highlight antiracist pedagogy and curriculum.
Included are:
Community Agreements: Class Ground Rules: a community document in the "Start Here" module of the class. This allows students to contribute to the ground rules of the course and share their own goals, expectations, and limitations with the class.
Key Terms Wiki: a communal document to create a centralized list of key terms. It is a page in Canvas, but students have editiing capabilities.
Discussion: This Is America: This is a discussion board in the American Dream unit. This discussion uses pop culture (Childish Gambino's "This Is America") as a way to think about issues in the concept of the "American Dream". This activity is culturally responsive--giving students the opportunity to work with material (lyrics) that are outside of the Eurocentric canon, but explore important conceptual ideas connected to racism and the "American Dream".
TEDTalk Assignment: This is a non-disposable assignment to ensure that students see their own work and investment in the research paper through with the sharing and dissemination of their ideas.
|
oercommons
|
2025-03-18T00:39:17.975325
|
05/25/2023
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/104246/overview",
"title": "English 101: Reading and Composition-Open For Antiracism (OFAR)",
"author": "Sarah George"
}
|
https://oercommons.org/courseware/lesson/104192/overview
|
Physiology Laboratory: Open For Antiracism (OFAR)
Overview
The Open for Antiracism (OFAR) Program – co-led by CCCOER and College of the Canyons – emerged as a response to the growing awareness of structural racism in our educational systems and the realization that adoption of open educational resources (OER) and open pedagogy could be transformative at institutions seeking to improve. The program is designed to give participants a workshop experience where they can better understand anti-racist teaching and how the use of OER and open pedagogy can empower them to involve students in the co-creation of an anti-racist classroom. The capstone project involves developing an action plan for incorporating OER and open pedagogy into a course being taught in the spring semester. OFAR participants are invited to remix this template to design and share their projects and plans for moving this work forward.
Action Plan
OER and open pedagogy facilitated student reflection of ones own identity through the use of the Identity Wheel.
Students were taught the about race, racism and anti-racism with emphasis that to be anti-racist is more than just being a non-racist individual.
Introduce the reality that medical racism exists.
Used a combination of OER and other reliable resources such as CDC.gov, medical journals and others.
Encourage collaboration among students of different backgrounds and to hear their individual voices through open pedagogy.
Facilitated student participation in open pedagogy by sharing their research findings
Performed a self-reflection of the anti-racism project including how to become an anti-racist individual and an anti-racist medical professional in particula
Course Description
Physiology Laboratory Bio-6L
Course Description:
An introduction to the laboratory study of the structure and function of human systems with an emphasis on the collection and analysis of chemical and physical data which relate to the concept of homeostasis in the human body. Recommended for health-related certificate programs, physical education, biology, pre-med, pre-dental and pre- veterinary majors.
Learning Outcomes:
Given the results of a standard laboratory cardiovascular system tests (including blood tests), the student will demonstrate the ability to analyze and interpret the results.
Given the name of a biological molecule, students will describe the functions and locations of the molecule in the human body.
Anti-racist Assignment/Module
LESSON - RACE
What is RACE?
According to American Association of Physical Anthropologists, the "Western concept of race must be understood as a classification system that emerged from, and in support of, European colonialism, oppression, and discrimination. It thus does not have its roots in biological reality, but in policies of discrimination." It is important to note that, biologically, race doesn't exist. There is only one race, the human race.
Race centers whiteness as the norm. Despite its biological insignificance, the cultural and social significance of race is very real (Guess, 2006). A society's understanding of race is centered on whiteness and "others" non-white, people of color. "Whiteness, therefore, is the standard by which systems and policies are designed which reaffirms the significance and impact of race on society (OFAR, 2022).
What is RACISM?
What is Systemic Racism in America?
What is RACISM in MEDICINE?
Let's go back to history ---
Nowadays ---
How American Health Care Is Defined By Systemic Racism
Combating Racism and Place-ism in Medicine
How to become an ANTI-RACIST?
What does it mean to be anti-racist?
Attributions
- Guess, T. J. (2006). The social construction of whiteness: Racism by intent, racism by consequenceLinks to an external site.. Critical Sociology, 32(4), 649–673.
- For more readings about race, whiteness, and talking race, visit the OFAR Bibliography.
RESEARCH about MEDICAL RACISM / RACISM IN MEDICINE on the ASSIGNED TOPIC for your TEAM.
Team 1 - Medical Racism / Racism in Medicine + HYPERTENSION
Team 2 - Medical Racism / Racism in Medicine + DIABETES
Team 3 - Medical Racism / Racism in Medicine + CHRONIC RENAL DISEASE (& KIDNEY TRANSPLANT)
Team 4 -Medical Racism / Racism in Medicine + STROKE
COLLABORATE with your TEAM MATES.
Make a POWERPOINT PRESENTATION on your FINDINGS & DISCUSSIONS
PRESENTING your REPORT in class.
REFLECTIONS
|
oercommons
|
2025-03-18T00:39:18.008627
|
05/24/2023
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/104192/overview",
"title": "Physiology Laboratory: Open For Antiracism (OFAR)",
"author": "Ver Marie Myr Panggat"
}
|
https://oercommons.org/courseware/lesson/56681/overview
|
7.3 Redox reactions Cellular Respiration Redox reactions Cellular Respiration Cellular Respiration Chapter 7 Openstax Biology 2eRedox reactionsRedox reactions, ATP, NADH
Redox reactions Cellular Respiration Cellular Respiration Chapter 7 Openstax Biology 2eRedox reactionsRedox reactions, ATP, NADH
Cellular Respiration Cellular Respiration Chapter 7 Openstax Biology 2eRedox reactionsRedox reactions, ATP, NADH
|
oercommons
|
2025-03-18T00:39:18.030600
|
08/05/2019
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/56681/overview",
"title": "7.3 Redox reactions Cellular Respiration",
"author": "Urbi Ghosh"
}
|
https://oercommons.org/courseware/lesson/61120/overview
|
Fundamental Trigonometric Identities
Solving Trigonometric Equations
Sum and Difference Formulas
Trigonometry Identities and Formulas Handout
Trigonometric Problems and Equations
Overview
The lesson materials include Trigonometric Problems and Equations including double angle formulas, fundamental trigonometric identities, and sum and difference formulas.
Trigonometric Problems and Equations
The lesson materials include Trigonometric Problems and Equations including double angle formulas, fundamental trigonometric identities, and sum and difference formulas.
|
oercommons
|
2025-03-18T00:39:18.049932
|
Lauren Brewer
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/61120/overview",
"title": "Trigonometric Problems and Equations",
"author": "Homework/Assignment"
}
|
https://oercommons.org/courseware/lesson/70755/overview
|
Rubab Raja's Calculus 1 Project: Precise Definitions of Limits
Overview
This Project has been completed as part of a standard Calculus 1 asynchronous online course at MassBay Community College, Wellesley Hills, MA.
Summary
Author: Rubab Raja
Instructor: Igor V Baryakhtar
Subject: Calculus 1
Course number: MA200-700
Course type: Asynchronous Online
Semester: Summer 2020, 10 weeks
College: MassBay Comminity College, MA
Tags: Calculus, Project, Active Learning
Language: English
Media Format: Microsoft Word
Date Added: 08/01/20
License: CC-BY 4.0
All project content created by Rubab Raja
Content added to OER Commons by Igor V Baryakhtar
Precise Definitions of Limits
Rubab Raja
|
oercommons
|
2025-03-18T00:39:18.067850
|
08/01/2020
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/70755/overview",
"title": "Rubab Raja's Calculus 1 Project: Precise Definitions of Limits",
"author": "Igor Baryakhtar"
}
|
https://oercommons.org/courseware/lesson/92541/overview
|
Louvre Museum
Overview
A travel article about Louve Museum
The Louvre Museum was built as a castle in the Middle Ages by Philippe Auguste, the king of the time, to protect the city. After being used as a castle, this building, which was also used as a royal residence, palace and school of Literature and Sculpture, was decided to be used as a museum in 1793 during the French Revolution. Today, inside this large building, there is a rich library, conference hall, laboratory where the works are examined and renewed, and the Louvre Museum School, which provides education in museology and art history.
The Louvre museum is among the museums with the largest painting collection in the world. The collection has expanded day by day with works brought from Egypt, Jordan, Athens, Rome, Iraq and many other countries. The Louvre museum, which is a work in itself, has also hosted artifacts from different periods. The 9,000-year-old statue of Ain Ghazal, which we can refer to as the "oldest" of the museum, reveals how extensive the chronology of the museum is.
To talk about the works that impressed me in the museum, I must first start with the Mona Lisa painting. The Mona Lisa appears to be sitting with her arms crossed in a wooden chair with armrests on a rather high, open balcony. There are various theories about the portrait; It is said that the Mona Lisa was actually Lisa Gherardini, the wife of a wealthy Florentine merchant, but Leonardo kept the painting for himself, not delivering it to the merchant who ordered it. Another theory is that Leonardo drew himself in female form due to his homosexual identity. In short, the identity of the Mona Lisa is as mysterious as the expression on her face.
Another work is “The Virgin and Child with Saint Anne” commissioned by the Santissima Annunziata Monastery. Again, a Leonardo Da Vinci work and this work was not delivered just like the Mona Lisa. That is why the work appeared after Leonardo's death. In the work, the childhood of Jesus, his mother Mary and Mary's mother Anna are seen. This painting impressed me because of the combination of 3 generations and the slight smile and calm demeanor on their faces when looked carefully. Leonardo preferred a mountainous and open area as the background in this painting, as in the Mona Lisa painting. In addition, the characters stand in a high place, as in the Mona Lisa.
In the painting “The Raft Of The Medusa”, there are people left to their fate on a raft and trying to send a sign around. This painting impressed me because some of the figures in the painting were exhausted and hopeless and some of them struggled by shaking the fabrics in their hands. A pyramid of happiness is seen in the painting, and an increasing happiness and hope can be seen as you look upwards.
The table I want to mention at the end of my article is; “The Wedding At Cana” standing right in front of the Mona Lisa painting I mentioned above by saying “I have to start”. This painting impressed me because it is huge. Contrary to the paintings I am used to seeing, it caught my attention because it has a far and wide angle and a very crowded environment. This is the painting that I have studied for the longest time since it contains so many figures. The first thing that caught my attention is the sight of Jesus and Mary in the middle of the table. Because of a long table and Jesus standing in the middle, the painting "The Last Supper" came to my mind directly. There are also those who want to watch the feast by hanging dangerously over the columns and balconies. This highlights the importance of the feast.
|
oercommons
|
2025-03-18T00:39:18.083712
|
05/08/2022
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/92541/overview",
"title": "Louvre Museum",
"author": "Fatma Zehra ATAK"
}
|
https://oercommons.org/courseware/lesson/89981/overview
|
Micrograph human cheek epithelial cells methylene blue 400X p000019
Overview
This micrograph was taken at 400X total magnifcation on a brightfield microscope. The subject is human cheek epithelial cells collected fresh with a toothpick. The cells were stained with methylene blue stain prior to visualization.
Image credit: Emily Fox
Micrograph
Light background with large, irregular-shaped cell with round blue nucleus, dotted with blue, rod-shaped bacteria.
|
oercommons
|
2025-03-18T00:39:18.100881
|
Diagram/Illustration
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/89981/overview",
"title": "Micrograph human cheek epithelial cells methylene blue 400X p000019",
"author": "Health, Medicine and Nursing"
}
|
https://oercommons.org/courseware/lesson/60844/overview
|
Advice on Maintaining a Healthy Growth: Adolescent Sleep, Puberty, Media Usage, and Cognitive Development
Overview
This resource goes over the importance of parental involvement during puberty, Piaget's stages of cognitive development, the importance of sleep during adolescent development, and the impact of media on adolescents as well as working during adolescence.
Puberty and the Importance of Parental Involvement
Editor Shyann Gambill
Puberty can be a difficult time for adolescents, but it is important for both parents and adolescents to understand what is happening chemically and physically during puberty. The better that kids understand what is really happening to their bodies, the better they are going to be able to handle it and make the most out of a potentially difficult time. Parents can play a huge role in how their kids view puberty and how they are going to handle it (Wilson). Knowing chemically what hormones are and how they affect the body can be important because it explains what the body is really going through as it is making these changes. Children and parents do not need to know every little effect that all the hormones might have throughout the body but having a basic understanding can help them be able to better respond to their situation. On top of being better suited to react to situations, knowing what the brain and body need can help improve their development as best as possible.
Parents need to be able to communicate this with their children which can be difficult because it is an awkward conversation and also they don’t have the same context of puberty as compared to adults. They don’t have the same context because they haven’t experienced it or been aware of what is happening when they have interacted with older kids experiencing it themselves. Another reason why it can be hard for parents to teach kids about puberty is that they probably have never heard of a hormone and didn’t know that the body had a whole list of chemicals that have a whole list of functions and properties.
On top of emotional and mood changes that might occur kids need to understand the physical changes that occur to their body as well. This can help them be more comfortable with themselves as they change which can increase their self-confidence and self-esteem. It can also improve the amount of bullying that occurs for some kids as they might experience more dramatic changes or simply just start these changes before most of the other kids.
Puberty for girls usually begins around 9-10 and not until 10-12 for boys. This developmental change lasts for about 2-3 years for both boys and girls (The Peper &Dahl 2013). It is important for a parent to be aware of this timing so they can be proactive and inform their kids before it happens and not during the process.
Before I started puberty, I always thought growing up was just a linear progression in which I would get taller stronger, and smarter every day until I was a full-blown adult. I wasn’t aware that there were going to be the drastic changes that occur during puberty where the body almost goes through a sort of metamorphosis.
References
Peper, J. S., & Dahl, R. E. (2013). The teenage brain: Surging hormones—Brain-behavior interactions during puberty. Current directions in psychological science, 22(2), 134-139.
Wilson, E. K., Dalberth, B. T., Koo, H. P., & Gard, J. C. (2010). Parents' perspectives on talking to preteenage children about sex. Perspectives on Sexual and Reproductive health, 42(1), 56-63.
A Walkthrough of Piaget's Theory of Cognitive Development
By Hailey Reynolds
Editor Shyann Gambill
There are a few different theories out in the world today that focus on the cognitive or psychosocial development of humans. One of the theories is Piaget's theory of cognitive development. The theory explains how people, from birth and on, make sense of the world around them (Arnett, 2013). Piaget believed that intelligence was not a trait that someone was born with or simply had, but that people develop cognitively naturally and through environmental interaction (McLeod, 2018). In his work as a psychologist, he studied the cognitive development of children and found that there were stages that people went through from birth and on (Edelstein, 2019). These stages are the sensorimotor stage, the preoperational stage, concrete operations, and formal operations (Arnett, 2013). In my life, and the lives of my family members, I have seen how Piaget's theory applies to people through his identified stages of cognitive development. This theory, as it is broken down into stages, can be a help to parents and teachers as they teach and guide their children or students to understand the world around them through their maturation and understand why children do what they do.
During the sensorimotor stage, which takes place between birth and the age of 2, young children use their senses and motor skills to gain experience and attempt to understand the world around them as they are new to it (Arnett, 2013). They use their senses and often place objects in their mouths and try to touch everything in an attempt to understand the world around them. They develop object permanence and attach themselves emotionally to the group that they are often around and experience stranger anxiety when introduced to others outside of that immediate group. Object permanence occurs when the child knows that objects exist despite being removed from the senses and requires an ability to make a mental representation of the removed object (McLeod, 2018). For example, I frequently babysit my nephew, and whenever he sees something shiny like a phone screen or a small musical instrument, he starts crawling over to inspect. If I hide the object, he will often pause for a few minutes and start crawling over to a box or a blanket covered object to which he will obtain once he removes it.
During the preoperational stage, children ages 2 through 7 learn what words are associated with objects and are learning to describe the world around them. "Systematic research has increasingly demonstrated a series of clear benefits of children's engagement in pretend games from the ages of about two and one half through ages six or seven. Actual studies have demonstrated cognitive benefits such as increases in language usage including subjunctives, future tenses, and adjectives" (Kaufman, 2012). They are increasing their vocabulary, playing pretend, and have egocentric thinking patterns (Arnett, 2013).
Through personal experience, recess in elementary school between the ages of 5 and 7 was a time when my friends and I applied or incorporated what we had previously learned in the classroom to our play. We would take what we learned in science class and pretend to be a scientist or pretend we were the president as we would often watch news segments. Since this is a preoperational stage, children cannot fully understand the complexities of the world, they are not able to use logic or piece together multiple ideas. Still, they can understand things on a symbolic level. They are very egocentric and have a difficult time understanding other's points of view. There are limits in their abilities due to egocentrism. For example, "conservation is the ability to understand that redistributing material does not affect its mass, number or volume," and there is a test that has been performed in the past to see if children can understand conservation (McLeod, 2018). If a tall and narrow glass and a small glass are sitting next to each other, both containing the same amount with a different appearance, the child in this age range would think that the tall and narrow glass had more water than the small glass.
The concrete operational stage takes place when logic is applied in the lives of children. This takes place between the ages of 7 and 11. Children can think more rationally and can have more in-depth conversations than before, process numbers, and can find connections between things (Arnett, 2013). They are "mature enough to use logical thought or operations but can only apply logic to physical objects" (McLeod, 2018). Unlike in the last example provided with the water glass and conservation, children at this stage are capable of understanding the change that occurs. They are also able to classify objects based on several characteristics and can work problems out with the aid of objects.
The formal operational stage occurs when children or adolescents can think abstractly and logically. This takes place when the children/adolescents are in the age group from 11 to 15, or it lasts into adulthood (McLeod, 2018). They are more analytical and can process complex thinking. They no longer depend on objects to help them process information and problem solve, but they can use their minds and can apply reason to find a logical answer (McLeod, 2018). For example, when asked, "If Michael is taller than Suzy, and Trisha is taller than Michael, who is tallest?" a concrete operational thinker would most likely have to draw a picture to answer the question. A formal operational thinker would find a conclusion in their head without any dependence on images or other forms (McLeod, 2018). Adolescents begin to think abstractly and test hypotheses during this age, which starts discussions on worldly matters as they can comprehend more of what is occurring around them and logically break it apart. They begin discussing matters such as politics, ethics, what is moral and immoral, hypothetical scenarios, and so on (Arnett, 2013). I have a cousin who is 13, and she loves talking about environmental cleanliness and the importance of taking care of our habitats. She was raised by the ocean and always saw garbage floating in. In her school, they taught about environmental science and the effects that pollution can have on our environment. Due to the knowledge she gained, she decided to start cleaning parks, beaches, rivers, and so on because she believes that it is our responsibility to do so. She has developed a sense of moral obligation to care for the environment around her based on her own analysis of the world. When discussing the matter of environmental cleanliness, she brings topics such as climate change, animal protection, diseases, and beauty into view. She likes to discuss how people can make a difference for future generations.
There are some criticisms of Piaget's Theory of Development, especially when looking at the views of Vygotsky and Bruner, who focus more on the continuity of development, and some argue that some people do not reach a formal operational stage (McLeod, 2018). Although there are criticisms of this theory, the effects of it are undeniable as it has helped to influence teaching and learning children and adolescents. It has helped to identify what makes for the best learning environment and ready student. According to Piaget, "assimilation and accommodation require an active learner, not a passive one, because problem-solving skills cannot be taught, they must be discovered" (Inhelder & Piaget, 1958).
Some ways this can help parents is to understand why their children may not be understanding them or always following through on their instructions. It can also help them to know when their children perhaps are not doing as well in school and allow them to seek help. It can also help them to teach their children at home and foster a love of learning through actively working with them. This theory is constructive in the classroom, as it has been used to influence education policies and teaching practices. As mentioned before, Piaget believed that an active learner would get the most out of learning. Something that helps in elementary school learning is allowing children to discover what is around them and learn that way. What has been seen as effective in children's education is through individual work, having flexibility, the inclusion of play in children's learning, allowing for discovery, and evaluation of progress (McLeod, 2018). Teachers can read through the theory and better understand their students and their personal capacities. They have to remember that everyone learns differently and also at a different rate. They have to be ready for specific concepts. "According to Piaget's theory, children should not be taught certain concepts until they have reached the appropriate stage of cognitive development" (McLeod, 2018). This is why schools are set up the way they are and why some children progress to another level of schooling or are held back. Teachers can help their students by focusing on learning, not test scores. Test scores will improve if learning is the main objective. Collaboration and individual activities allow children to learn from each other and from their points of view (McLeod, 2018). They can also try to work with students on their level. From personal experience, I had a fantastic 5th-grade teacher who had me stay after class somedays, and she worked with me on subjects that I was struggling with. She created a plan to help me learn and understand the information presented in class, and this has helped me throughout my schooling career.
In my life, I have seen examples of how the stages of Piaget's Theory of Cognitive Development can be applied through the lives of my younger family members, through my friends and those whom I grew up with. These stages are identifying markers that allow all of us to understand how we develop from birth to our formal operative years and provide us with some understanding as to how we cognitively develop overtime. The theory can be useful for parents to understand further where their children are in terms of cognitive development and can help teachers who want to improve how their students learn effectively and help them foster a love of learning.
References
Arnett, J. J. (2013). Adolescence and emerging adulthood: a cultural approach (Instructors 5th
edition). Upper Saddle Ridge River, NJ: Pearson Education, Inc.
McLeod, S. A. (2018, June 06). Jean Piaget's theory of cognitive development. Simply
Psychology. https://www.simplypsychology.org/piaget.html
Edelstein, M. R. (2019, July 26). New Concept in Cognitive Development. Retrieved from
Kaufman, S. B. (2012, March 6). The Need for Pretend Play in Child Development. Retrieved
Inhelder, B., & Piaget, J. (1958). The growth of logical thinking from childhood to adolescence.
New York: Basic Books.
Adolescence and the Importance of Sleep
By Hailey Reynolds
Editor Shyann Gambill
Adolescence is a time when a person's body is growing, maturing, and they are becoming their own person in searching for their individual identities. It is a busy time filled with chances for independence, school, possibly work, time with friends, activities, and more! Throughout the busy schedule that comes with being an adolescent, the downtime that every person needs in life cannot be more crucial. Parents and adolescents themselves need to recognize the importance of sleep during this time of development, how a lack thereof can affect their daily lives, and how sleep patterns can be improved upon.
Sleep is something that everyone needs unless you fall into the impossible category of being a vampire. It has been estimated that people spend 1/3 of their lives sleeping (Florida State College). The reason why we all need to be well-rested has to do with our bodies and how they function. Sleep helps with brain function and body system functions as it allows for the maintenance of neural pathways, which can affect the bodily functions of the rest of the body (Florida State College). Sleep can be beneficial for energy conservation and neuronal maintenance, synaptic health, and brain plasticity. For example, sleep is shown to serve in terms of functionality to many of the body systems such as endocrine, immune, cardiovascular, and respiratory systems (Brand & Kirov, 2011). During adolescence, people experience puberty, and several changes occur in the body starting in the brain. Since sleep has such significant effects on brain function as well as body system functions, adolescence is a crucial time for sufficient sleep as so much communication between neurons is occurring in the brain and body.
When sleep is pushed back and disturbed during adolescence, potential problems may arise in homeostasis concerning their bodies, learning, memory, stress coping, and can even contribute to risky behaviors (Brand & Kirov, 2011). In my personal experience, high school was a time when I often set sleep aside for schoolwork and friends. My homework load was intense at times, and I often found myself staying up most nights writing papers, reading, and taking notes in an attempt to prepare for the next day. I would wake up around 5:45 a.m. for a zero hour and run around all day until late at night. I probably got 6-7 hours of sleep each night, and I remember being exhausted from schoolwork and extracurriculars. My parents encouraged me to drop an unnecessary class during the second semester of my junior year, so I would no longer have to take a zero hour. I finally got the sleep I needed. My grades improved, I learned so much more, and I felt present instead of stressing about the next day or week. Unfortunately, the "average school-night bedtime among high school seniors is after 11:30 p.m. (despite the fact that the average wake-up time on school days for these students is 6:15 a.m.). The resulting chronic sleep deprivation (and catch-up sleep on weekends resulting in very late schedules) further amplifies the spiral of negative effects" (Peper & Dahl, 2013). The effects of sleep deprivation can lead to the risk of developing disorders such as high blood pressure, cardiovascular disease, diabetes, depression, obesity, hormonal imbalances, and more, which is why adolescents ages 13-18 should have at least 8-10 hours of sleep per 24 hours (Florida State College).
Sleep patterns in adolescents can improve in many ways. One way is to be consistent with sleep patterns. Having a set bedtime and wake up time can allow the body to regulate appropriately. Another is having an ideal environment that is comfortable and without distraction. For me, I need my room to remain at a cold temperature, and it has to be dark. Electronic devices should be removed from the bedroom or far enough away from the sleeper to ensure no distractions wake or disturb one's sleep (Vernon et al, 2018). Parents can help facilitate this by sending their children to bed and taking away any devices that will keep them up. Explaining the importance of sleep to their children might also help them understand the great impact that sleep has on the body. When I was in high school, my parents put a lock on my phone so I couldn’t be on it from 10:30 p.m. to 6:30 a.m. in order to help me get the sleep that I needed. Something that seemed to help me in high school and throughout college thus far is prioritizing personal health. Creating time for physical activity each day helped me to feel good about myself, accomplished in a way, and helped me to fall asleep with ease. Avoiding large meals, caffeine, and alcohol before bedtime helps, as well as avoiding tobacco and nicotine products (Florida State College).
Sleep is a large part of everyone's life. Sufficient rest is crucial during the development of adolescents, both physically and mentally. How much sleep people get, and the quality thereof can affect even the basic of functions, and on-going deprivation can lead to unhealthy scenarios. It is essential is to remember that quality of sleep affects us all, and we can develop good habits to help us get the rest we need.
References
Florida State College. (n.d.). Child and Adolescent Psychology. Retrieved from
Brand, S., & Kirov, R. (2011). Sleep and its importance in adolescence and in common
adolescent somatic and psychiatric conditions. International journal of general medicine, 4, 425–442. doi:10.2147/IJGM.S11557
Brain Basics: Understanding Sleep. (n.d.). Retrieved from
https://www.ninds.nih.gov/Disorders/Patient-Caregiver-Education/Understanding-Sleep.
Peper, J. S., & Dahl, R. E. (2013). The Teenage Brain: Surging Hormones-Brain-Behavior
Interactions During Puberty - Jiska S. Peper, Ronald E. Dahl, 2013. Retrieved from https://journals.sagepub.com/doi/full/10.1177/0963721412473755
Vernon, L., Modecki, K., & Barber, B. (2018). Mobile phones in the bedroom: trajectories of
sleep habits and subsequent adolescent psychosocial development. Child Development, 89(1), 66-77. doi:10.1111/cdev.12836
Media May Not Be More Than Staying Connected: Likes and Followers
By Collin Shillingburg
Editor Shyann Gambill
Media has grown drastically in the recent past and has come to shape much of our daily routines and our social interactions. Social media has come to the point where it runs so much of life, especially for younger generations. This development of social media is largely due to the development of modern technologies. This increase in connectivity has developed into a platform for people to communicate and show off whatever image they want others to see about themselves. It has given us the ability to connect with someone across the world, but it may hurt the connections we form with the people closest to us.
Social media can have a very negative impact on people. People are having more of their social interactions through a screen instead of in person. This can decrease their ability to read the social cues of others because they are not exposed to this through online communication. Even when people are spending time together, personal connections can be limited by phone use. One issue of social is that it is though to negatively impact on personal connections (Walden). If a group of people is at dinner and relying on their phones for entertainment they are not working at their social skills in the same way without this distraction.
Media can cause us to change how we value our self-worth. Media has created a form of social currency where people use likes, comments, and reposts as a value to their presence instead of benefits that they can have on other people or companies (Parnell). We become motivated to act in certain ways to increase the number of likes from people random people on the Internet. This might be dressing in certain ways or saying certain things that we might not do otherwise for attention from people we may never actually meet.
We idolize people's lifestyles on social media with more likes and followers than we might. Body image is something that can be idolized from following various celebrities or fitness models and make people feel they need to lose weight to be as skinny as this model or buy a product to have a certain complexion. This can have psychological impacts on people when they are constantly comparing themselves to other lifestyles that might not even be real. Many of these models on social media platforms like Instagram have production crews, special cameras, and filters we don't have access to that makes them look more appealing than they might be in real life. People make their posts based on how they want others to view them, which can create a glamorized sense of what their life is like. For example, people are going to post pictures where they look the best and are doing cool things like when they are on vacation even if it is not what their life is like. Someone following this user might look at this when they are stressed about work and money and wish their lives could be like this even though the picture does not really represent their life at all.
Social media can definitely have some negative impacts on its users, but it still does provide a great opportunity to its users in the way of communication and connectivity. No other invention has left us with this ability to interact with people around the world in the same way. Although media comes with its complications, it has a lot to offer if used properly.
References
Parnell, B. (2017, June 22). Is social media hurting your mental health. Retrieved from https://www.youtube.com/watch?v=Czg_9C7gw0o.
Walden University. (2019, May 16). The Pros And Cons Of Mass Media. Retrieved from https://www.waldenu.edu/online-bachelors-programs/bs-in-communication/resource/the- pros-and-cons-of-mass-media.
Is Working Through School a Good Idea?
By Chase Dreksler
Editor Shyann Gambill
How can a child multitask so much at one time? As an adolescent I was concerned about this, and even as a parent I would be concerned about it too. How do we know when to give up the extra-curricular activities and to get a job? In the WorkForward YouTube video (Ma, 2018), Dennis Ma studied a group of teens who worked during school and in his research paper he concluded that those teens had a higher likelihood of being employed later on. He also claims that those teens had access to better career networks and were able to find more attractive jobs. Ma found that the more that these adolescents work, the lower the benefits. According to Marc-David Seidel (Seidel, 2018) adolescent learn more powerful skills at jobs that are of high quality. He also claims that how much a teenager works matters less than who their parents are and where they come from. Unfortunately, this means that socioeconomic status is more relied on to get a job, and even a career.
Realistically, an ideal working environment, for a child in school, would look like this: 25 hours a week, broken up over 5 hours in 5 days, having them prior to school early in the morning, and the job is on track to their career goal. This would be the most effective way to have a job during high school because it is not too many hours at one time and increases productivity when it is done early in the morning. Students will also be more motivated to apply what they learn in school at their job, as they may work hand in hand with their future career goal. According to Amy Morin LCSW (Morin, 2019) after school jobs may impact students negatively as it interferes with other opportunities, but if they have 2 days off a week and only work five-hour shifts, this would be hard to miss. If it is an office job, it would not be super stressful, even though jobs teach you how to deal with stress in reality. Again, at an office job a student would be able to study there which would help them to learn to multitask.
Although working an office job would be effective for students, it does not mean that they should be working more than one job, regardless of the quality. Most of the time adolescents are faced with working multiple jobs that are in high stress environments. Unfortunately, this can prevent students from doing homework or studying when they are having to cover shifts for others consistently, so it is best to work for someone who prioritizes your education as much as you do. A reality that a lot of teens have to face is that they have to pay for their own college, therefore they find it mandatory to work multiple jobs while in school.
When I was in high school, I was working two jobs and at one point I worked three jobs and would skip school and get a doctor note from my boss saying that I was sick that day. I had never missed school other than during that time, so I was not considered truant. At that point I was not worried about paying for college but paying for a car and paying to be able to get my car fixed. However, working during school taught me how to multi-task, how to work with others, and I ultimately got to learn more about myself and my career path. Students need to have a job while in school to be able to gain these same skills and to be more engaged with their future.
Ma, Dennis (2018). How Working Affects Teenagers and Their Career, WorkForward. YouTube video: https://www.youtube.com/watch?v=oq2koUeDwAA
Seidel, Marc-David (2018). How Working Affects Teenagers and Their Career, WorkForward. YouTube video: https://www.youtube.com/watch?v=oq2koUeDwAA
Morin, Amy (2019). The Pros and Cons of Afterschool Jobs for Teens, verywellfamily. Blog Link: https://www.verywellfamily.com/the-pros-and-cons-of-afterschool-jobs-for-teens-2610471
|
oercommons
|
2025-03-18T00:39:18.143986
|
12/17/2019
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/60844/overview",
"title": "Advice on Maintaining a Healthy Growth: Adolescent Sleep, Puberty, Media Usage, and Cognitive Development",
"author": "Shyann Gambill"
}
|
https://oercommons.org/courseware/lesson/93799/overview
|
AHP 100 Course Syllabus
Overview
Course Syllabus for Medical Terminology Course
AHP 100 Course Syllabus
Carmen Bravo Instructor
|
oercommons
|
2025-03-18T00:39:18.162920
|
06/15/2022
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/93799/overview",
"title": "AHP 100 Course Syllabus",
"author": "Carmen Bravo"
}
|
https://oercommons.org/courseware/lesson/66660/overview
|
Global Warming and Climate Change - booklet
The Greenhouse Effect, Global Warming, and Climate Change
Overview
This resource provides a basic introduction to the greenhouse effect, global warming, and climate change. It is aimed roughly at undergrad classrooms (which is where I have taught), but it's also suitable for high school teachers, lifelong learners, climate change outreach, etc., and can be used for 'just in time' professional development by everyone.
This resource is adapted from resources created by US agencies such as NASA (https://climate.nasa.gov/evidence/) and the EPA (https://www.epa.gov/climate-indicators). It takes Web pages, downloads, and links, and condenses them into a single narrative (so you don't have to!). It currently includes some specific US examples at the end.
Climate change is a complicated topic, so these slides are designed so that you can learn about climate change as you use them. They are not just slides to repeat, but slides you can explain to others. To support this, there more information provided in the ‘Notes’ section, such as links to other resources, references, and so on. The Notes provide more background on the slide topic, and can be used for self-education, to prepare for a lecture, etc.
A PDF version of the slides can be printed out as a basic textbook (instructions are in the slides).
All the material used in these slides is already in the public domain. Any errors in these slides are the responsibility of the author, and not the original creators.
|
oercommons
|
2025-03-18T00:39:18.182080
|
Oceanography
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/66660/overview",
"title": "The Greenhouse Effect, Global Warming, and Climate Change",
"author": "Environmental Science"
}
|
https://oercommons.org/courseware/lesson/90169/overview
|
5 cinema scenes early cameras and techb
5 cinema scenes early cameras and techc
early cinema technology presentation five
Overview
5 early cinema technology prsesentation five
5 early cinema tech presentation five
presentation five early cinema tech
|
oercommons
|
2025-03-18T00:39:18.199967
|
02/17/2022
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/90169/overview",
"title": "early cinema technology presentation five",
"author": "stuart lenig"
}
|
https://oercommons.org/courseware/lesson/112836/overview
|
صناعة الروبوت التعليمي(mike education robot)
Overview
مرحباًبكم في موقع صناعة الروبوت التعليمي
صناعة الروبوت التعليمي
صناعة الروبوت التعليمي
مرحبًا بكم في موقع صناعة الروبوت التعليمي
إعداد : صفاء فضل العلاية إشراف : د/أنور عبد العزيز الوحش
يهدف الموقع إلى التعرف على كيفية صناعة الروبوت التعليمي وذلك لتسهيل التعليم وجعله أكثر متعة ومرونة
ويحتوى الموقع على تعريف الروبوت التعليمي، أنواع الروبوت التعليمي , ومكونات الروبوت التعليمي , مراحل صناعة الروبوت التعليمي , وطريقة استعمال الروبوت التعليمي ,ومميزاته , وسلبياته
إن الروبوتات التعليمية هي بيئة تعلم يتم فيها تحفيز الأفراد المنخرطين فيها من خلال تصميم وإنشاء الابتكارات (وهي أشياء لها مميزات شبيهة بمميزات الحياة البشرية أو الحيوانية). وترد تلك الابتكارات في المقام الأول يلي ذلك إضفاء الشكل العقلي والجسدي، والتي يتم تصميمها مع أنواع مختلفة من المواد ويتحكم فيها نظام حاسوبي، بما يسمى بالنماذج أو المحاكيات
الروبوت التعليمي هو نوع من الروبوتات الذكية التي تستخدم لتوفير التعليم والتدريب. يتم تصميم هذه الروبوتات لتكون قادرة على تقديم محتوى تعليمي متنوع وتفاعلي للطلاب في مختلف المجالات، مثل العلوم، الرياضيات، اللغات، البرمجة، وغيرها.
الروبوتات التعليمية قادرة على توفير شرح وتوجيه للمفاهيم الصعبة، وتقديم أمثلة وتمارين تفاعلية لتطبيق هذه المفاهيم. كما يمكنها تقديم مراجعات واختبارات لقياس استيعاب الطلاب وتقييم تقدمهم.
تستفيد الروبوتات التعليمية من التقنيات المتقدمة مثل الذكاء الاصطناعي وتعلم الآلة لتحليل سلوك الطلاب وفهم احتياجاتهم التعليمية الفردية وتخصيص المحتوى والتوجيه وفقًا لذلك.
يهدف الروبوت التعليمي إلى تعزيز عملية التعلم وجعلها أكثر متعة وفعالية وملاءمة لاحتياجات الطلاب المختلفة. كما يمكن استخدامه في مجموعة متنوعة من البيئات التعليمية، بما في ذلك المدارس والجامعات والمراكز التعليمية وحتى في المنزل.
ومن الجدير بالذكر أن الروبوتات التعليمية لا تهدف إلى استبدال الأدوار التعليمية التقليدية مثل المعلمين والمدرسين، بل تعمل بشكل تكاملي معهم لتعزيز عملية التعلم وتقديم تجارب تعليمية محسَّنة.
أنواع الروبوتات التعليمية المستخدمة في مجال التعليم. وفيما يلي بعض الأمثلة الشائعة:
1. روبوتات التعليم البرمجي: تستخدم لتعليم البرمجة وتطوير مهارات البرمجة لدى الطلاب. تتضمن أمثلة على ذلك روبوتات مثل LEGO Mindstorms وDash and Dot.
2. روبوتات التعلم المبكر: تستخدم في تعليم الأطفال في المراحل المبكرة، وتركز على تطوير المهارات المبكرة مثل التفكير المنطقي والإبداع والتواصل. مثل روبوت Bee-Bot وCubetto.
3. روبوتات التعلم اللغوي: تستخدم لتعليم اللغات الأجنبية وتحسين مهارات التحدث والاستماع والقراءة والكتابة. مثل روبوتات EMYS وNao.
4. روبوتات التعلم العلمي: تستخدم لتعليم المفاهيم العلمية والتجارب والاكتشافات. توفر تجارب عملية وتفاعلية لتوضيح المفاهيم العلمية بشكل مرئي وتطبيقي. مثل روبوتات LEGO Education وVEX Robotics.
5. روبوتات التعلم التعاوني: تستخدم في تعزيز التعاون والعمل الجماعي بين الطلاب. يعمل الطلاب معًا لبرمجة وتشغيل الروبوتات لحل مشاكل معقدة وإنجاز المهام. مثل روبوتات Sphero وCozmo.
6. روبوتات التعلم الحركي: تستخدم لتعليم المهارات الحركية والتنسيق بين العين واليد والحركة العامة. مثل روبوتات NAO وPepper.
هذه مجرد أمثلة قليلة من أنواع الروبوتات التعليمية المتاحة، وتوجد العديد من الروبوتات الأخرى التي تستخدم في مجال التعليم بطرق مختلفة. يعتمد اختيار الروبوت التعليمي على الأهداف التعليمية واحتياجات المستخدمين المستهدفين.
استخدام الروبوت التعليمي
يعتمد على نوع الروبوت والهدف الذي ترغب في تحقيقه. هناك عدة طرق يمكن استخدامها للاستفادة من الروبوت التعليمي، وفيما يلي بعض الأمثلة:
1. تعليم المفاهيم العلمية: يمكن استخدام الروبوت التعليمي لشرح وتوضيح المفاهيم العلمية المختلفة. يمكن للروبوت تقديم دروس تفاعلية، وإجراء تجارب واستعراض نماذج لشرح المفاهيم بشكل مرئي وتطبيقي.
2. تعليم البرمجة: يمكن للروبوت التعليمي أن يكون معلمًا للبرمجة. يمكنه تقديم دروس تعليمية لتعلم لغات البرمجة المختلفة وتوجيه الطلاب في كتابة الشفرة وتطبيق المفاهيم البرمجية.
3. تطوير المهارات العملية: يمكن استخدام الروبوت التعليمي لتطوير المهارات العملية مثل البرمجة والتصميم والهندسة. يمكن للروبوت توفير مشاريع وتحديات تطبيقية للطلاب لتنمية مهاراتهم عن طريق العمل الفعلي مع الروبوت.
4. تعليم المهارات الاجتماعية والتعاونية: يمكن للروبوتات التعليمية أن تساهم في تعليم المهارات الاجتماعية والتعاونية، حيث يتعاون الطلاب في بناء وبرمجة الروبوت وحل مشاكل معقدة كفريق واحد.
5. تعليم المهارات الحركية: يمكن للروبوت التعليمي تعليم الطلاب المهارات الحركية، مثل التحكم في الروبوت عن بُعد أو تعلم الحركات والتفاعل مع البيئة المحيطة.
6. تعليم اللغات: يمكن للروبوت التعليمي تعليم اللغات الأجنبية من خلال تقديم دروس تفاعلية ومحادثات طبيعية.
استخدام الروبوت التعليمي يمكن أن يكون متعدد التخصصات ومتنوعًا حسب الاحتياجات والأهداف التعليمية. يجب تخصيص البرمجة والمحتوى لتلبية احتياجات المستخدمين المستهدفين وتعزيز عملية التعلم بطرق مبتكرة وتفاعلية.
صناعة الروبوت التعليمي تشمل عدة خطوات ومراحل. هنا هي طريقة عامة لصناعة روبوت تعليمي:
1. تحديد الهدف: قبل البدء في صناعة الروبوت التعليمي، يجب عليك تحديد الهدف المحدد للروبوت. هل ترغب في بناء روبوت يعلم الأطفال البرمجة؟ أم ربما ترغب في بناء روبوت يعلم المفاهيم العلمية؟ يجب أن تكون لديك رؤية واضحة للهدف الذي تسعى لتحقيقه.
2. التخطيط والتصميم: بعد تحديد الهدف، يجب عليك التخطيط لتصميم الروبوت. ابحث عن المكونات والتقنيات المناسبة التي تلبي احتياجاتك. يمكنك استخدام مكونات جاهزة مثل الحساسات والمحركات ووحدة المعالجة المركزية، أو يمكنك تصميم مكونات خاصة بك إذا كنت تمتلك المهارات الفنية اللازمة.
3. جمع المواد والمكونات: بعد التخطيط والتصميم، قم بجمع المواد والمكونات اللازمة لبناء الروبوت. قد تحتاج إلى شراء الحساسات والمحركات والبطاريات والمواد الأخرى المطلوبة وفقًا لتصميمك.
4. برمجة الروبوت: بعد تجهيز المكونات الفعلية للروبوت، قم ببرمجته باستخدام لغة البرمجة المناسبة. يجب أن تكون لديك معرفة بالبرمجة لتتمكن من برمجة وظائف الروبوت وتفاعله مع المستخدم أو النظام الذي ترغب في تعليمه.
5. التجميع والاختبار: قم بتجميع المكونات والتأكد من أن الروبوت يعمل بشكل صحيح. قم بتوصيل الحساسات والمحركات ووحدة المعالجة المركزية وأي مكونات أخرى وفقًا لتصميمك. ثم قم بإجراء اختبارات للتحقق من أداء الروبوت ووظائفه المبرمجة.
6. تحسين وتطوير: بعد اختبار الروبوت، قد تحتاج إلى تحسينه وتطويره. استمع إلى ملاحظات المستخدمين واكتشف المشاكل المحتملة وقم بإجراء التغييرات اللازمة لتحسين أداء الروبوت وفقًا للهدف الذي حددته في البداية.
7. التوثيق والتدريب: قم بوثائق عملية البناءوالبرمجة ووظائف الروبوت. قد تحتاج إلى إنشاء دليل للمستخدم يشرح كيفية استخدام الروبوت واستفادته منه. كما يمكنك توفير تدريب أو ورش عمل للمستخدمين لمساعدتهم في التعامل مع الروبوت واستغلال إمكاناته التعليمية.
8. نشر الروبوت: بعد الانتهاء من بناء الروبوت وضمان أنه يعمل بشكل صحيح، يمكنك نشره وتوزيعه على المستخدمين المستهدفين. يمكنك بيع الروبوت أو توفيره في المدارس أو المؤسسات التعليمية أو حتى الجمهور العام.
هذه هي طريقة عامة لصناعة الروبوت التعليمي. يجب أن تكون مهتمًا بالتطورات والابتكارات في مجال الروبوتات والتعليم للبقاء على اطلاع دائم بأحدث التقنيات والأفكار في هذا المجال.
مكونات الروبوت التعليمي تختلف اعتمادًا على نوع الروبوت والمهام التي يقوم بها. ومع ذلك، إليك قائمة ببعض المكونات الشائعة التي قد تتواجد في الروبوتات التعليمية:
1. هيكل الروبوت: يتضمن الهيكل الجسم الرئيسي للروبوت ويمكن أن يكون مصنوعًا من البلاستيك أو المعدن أو أي مادة أخرى. يتم تصميم الهيكل ليكون قويًا ومتينًا ويستوعب المكونات الأخرى للروبوت.
2. المحركات: تستخدم المحركات لتحقيق الحركة والتنقل. قد يكون للروبوت محركات متعددة للحركة في الاتجاهات المختلفة والتفاعل مع البيئة.
3. الاستشعار: تعد الاستشعارات مكونًا مهمًا في الروبوتات التعليمية لجمع المعلومات من البيئة المحيطة. يمكن أن تشمل الاستشعارات الشائعة الحساسات الضوئية والاستشعار التلمسي والاستشعار الصوتي والاستشعار الحراري والاستشعار القرب.
4. الوحدة المركزية: تشمل وحدة المعالجة المركزية (CPU) والذاكرة ووحدات المعالجة الأخرى. تقوم وحدة المعالجة المركزية بتنفيذ البرامج والأوامر وإدارة وتنظيم أنشطة الروبوت.
5. البطارية أو مصدر الطاقة: توفر البطارية أو مصدر الطاقة اللازمة لتشغيل الروبوت ومكوناته. يعتمد نوع مصدر الطاقة على نوع الروبوت واحتياجاته الطاقوية.
6. لوحة تحكم: تستخدم لبرمجة وتشغيل الروبوت، وتقديم واجهة للتفاعل مع المستخدم. يمكن استخدام أجهزة الكمبيوتر أو الأجهزة اللوحية أو الهواتف الذكية كوحدات تحكم.
7. البرمجيات: تشمل البرمجيات بيئة التطوير المتكاملة (IDE) واللغات البرمجية المستخدمة لبرمجة الروبوت. توفر البرمجيات واجهة للطلاب لكتابة الشفرات وتنفيذها وتفاعل مع الروبوت.
هذه مجرد مكونات أساسية، وقد يتم إضافة مكونات أخرى اعتمادًا على الروبوت التعليمي واحتياجاته.
الروبوت التعليمي يوفر العديد من المميزات والفوائد في مجال التعليم. وإليك بعض المميزات الشائعة للروبوت التعليمي:
1. تعلم تفاعلي: يوفر الروبوت التعليمي تجربة تعلم تفاعلية وعملية. يمكن للطلاب التفاعل مع الروبوت بشكل مباشر من خلال البرمجة والتحكم في حركته والتفاعل معه في المهام المختلفة.
2. تعزيز المشاركة والتشارك: يمكن للروبوت التعليمي تعزيز المشاركة الفعالة للطلاب في عملية التعلم. يشجع الطلاب على التعاون والتشارك في برمجة الروبوت وعمل المشاريع الجماعية، مما يعزز التواصل والعمل الجماعي.
3. تنمية المهارات التقنية: يساعد الروبوت التعليمي في تنمية المهارات التقنية لدى الطلاب. يتعلم الطلاب مفاهيم البرمجة والتحكم والتصميم والهندسة من خلال برمجة وتشغيل الروبوت.
4. تعزيز التفكير النقدي والمنطقي: يعزز الروبوت التعليمي التفكير النقدي والمنطقي لدى الطلاب. يتعين على الطلاب تطوير خطط واستراتيجيات لحل المشاكل وبرمجة الروبوت وتحليل النتائج وتقييمها.
5. تعزيز الإبداع والابتكار: يشجع الروبوت التعليمي الطلاب على الإبداع والابتكار في عملية التعلم. يتيح للطلاب التصميم وتنفيذ المشاريع الإبداعية التي تعتمد على استخدام الروبوت واستكشاف طرق جديدة لحل المشاكل.
6. تعلم متعدد التخصصات: يتيح الروبوت التعليمي تكامل المواد المختلفة مثل العلوم والتكنولوجيا والهندسة والرياضيات (STEM) في عملية التعلم. يمكن للطلاب تطبيق المفاهيم والمهارات من مواد مختلفة في برمجة واستخدام الروبوت.
7. تعزيز الثقة والاستقلالية: يساعد الروبوت التعليمي في بناء الثقة والاستقلالية لدى الطلاب. يمكن للطلاب تولي المسؤولية عن برمجة وتشغيل الروبوت والتعامل مع التحديات وحل المشاكل بشكل مستقل.
هذه مجرد بعض المميزات الشائعة للروبوت التعليمي. قد تختلف المميزات اعتمميزات الروبوت التعليمي تعتمد على تصميمه واستخدامه. وإليك بعض المميزات العامة التي يمكن أن يوفرها:
1. تعلم مخصص: يمكن للروبوت التعليمي تلبية احتياجات ومتطلبات الطلاب بشكل فردي. يمكن تخصيص برامج التعليم والأنشطة لتناسب مستوى وقدرات كل طالب.
2. توفير تجارب عملية: يتيح الروبوت التعليمي للطلاب التعلم من خلال التجارب العملية والتفاعل مع الروبوت بشكل مباشر. يمكن للطلاب تجربة البرمجة والتحكم ومشاهدة النتائج على الفور.
3. تحفيز المشاركة والاهتمام: يمكن للروبوت التعليمي أن يكون مصدرًا لتحفيز الطلاب وزيادة اهتمامهم بالتعلم. يمكن للروبوت أن يكون شخصية محببة ومثيرة للاهتمام للطلاب، مما يجعلهم يشاركون بنشاط في الأنشطة التعليمية.
4. تعزيز التفكير النقدي والمشكلة: يمكن للروبوت التعليمي تعزيز التفكير النقدي ومهارات حل المشكلات لدى الطلاب. يحتاج الطلاب إلى تطوير استراتيجيات وبرمجة لحل التحديات والمشاكل المطروحة أمامهم.
5. تعزيز المهارات التقنية: يمكن للروبوت التعليمي تنمية المهارات التقنية لدى الطلاب، مثل مفاهيم البرمجة والتحكم والهندسة. يمكن للروبوت أن يكون وسيلة فعالة لتعلم المواد المتعلقة بالعلوم والتكنولوجيا والهندسة والرياضيات.
6. تعزيز التعلم التعاوني: يمكن للروبوت التعليمي تعزيز التعلم التعاوني والعمل الجماعي بين الطلاب. يمكن للروبوت أن يتطلب التعاون في برمجته وتشغيله، مما يشجع الطلاب على التواصل والتعاون في حل المشاكل المشتركة.
7. تعزيز الإبداع والابتكار: يمكن للروبوت التعليمي أن يشجع الطلاب على التفكير الإبداعي والابتكار في عملية التعلم. يمكن للطلاب تصميم وتنفيذ مشاريع إبداعية تستخدم الروبوت وتطبيق أفكار جديدة لحل المشاكل
على الرغم من المزايا التي يوفرها الروبوت التعليمي في مجال التعليم، إلا أنه يمكن أن يكون له بعض السلبيات. وفيما يلي بعض السلبيات المحتملة للروبوت التعليمي:
1. نقص التفاعل الإنساني: يعتبر التفاعل الإنساني والتواصل الشخصي بين المعلم والطالب أمرًا هامًا في عملية التعلم. قد يؤدي استخدام الروبوت التعليمي إلى نقص في التفاعل الإنساني والتجربة الشخصية للطلاب، حيث يكون التعلم محدودًا إلى التفاعل مع الروبوت بدلاً من التفاعل مع المعلم والزملاء.
2. قدرات محدودة في التعامل مع الثقافات المتنوعة: قد يكون للروبوت التعليمي صعوبة في التعامل مع التنوع الثقافي للطلاب. قد يتعذر على الروبوت فهم اللغة أو العادات والتقاليد المختلفة بشكل كامل، مما يؤثر على قدرته على تلبية احتياجات الطلاب من خلفيات ثقافية متنوعة.
3. قيود التعلم القائم على الشاشة: يعتمد الروبوت التعليمي على واجهات المستخدم والشاشات لتوصيل المحتوى التعليمي وتفاعل الطلاب معه. قد تكون هذه القيود محدودة في بعض الأحيان، حيث يفتقر الروبوت إلى القدرة على تقديم تجارب تعليمية عملية وحسية مثل التجارب المختبرية الحقيقية.
4. تهديدات أمنية وخصوصية: قد يكون للروبوت التعليمي قضايا تتعلق بالأمان والخصوصية. بما أن الروبوت يتفاعل مع الطلاب وقد يحتوي على بيانات شخصية، فقد تكون هناك مخاوف بشأن الحفاظ على سرية هذه البيانات ومنع الوصول غير المصرح به إليها.
5. الاعتماد الزائد على التكنولوجيا: يمكن أن يؤدي الاعتماد الكبير على التكنولوجيا في عملية التعلم إلى انقطاع أو تعطل التكنولوجيا، مما يؤثر سلبًا على استمرارية التعلم. قد يعتمد الروبوت التعليمي على الاتصال بالإنترنت أو الأجهزة الإلكترونية، وهذا يعني أن أي انقطاع أو خلل في التكنولوجيا يمكن أن يعطل عملية التعلم.
6. التكلفة: قالتكلفة قد تكون سلبية أخرى للروبوت التعليمي. تطوير وتنفيذ الروبوتات التعليمية قد يكون مكلفًا جدًا، وقد يتطلب صيانة وتحديثات مستمرة. بالإضافة إلى ذلك، قد يكون هناك تكاليف إضافية لتدريب المعلمين والطلاب على استخدام الروبوتات التعليمية بشكل فعال.
على الرغم من وجود هذه السلبيات المحتملة، يجب أن نلاحظ أن الروبوتات التعليمية لديها أيضًا العديد من المزايا والفوائد في مجال التعليم. ومع تطور التكنولوجيا والابتكار المستمر، قد يتم التغلب على بعض هذه السلبيات في المستقبل.
|
oercommons
|
2025-03-18T00:39:18.231318
|
02/15/2024
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/112836/overview",
"title": "صناعة الروبوت التعليمي(mike education robot)",
"author": "صناعة الروبوت التعليمي"
}
|
https://oercommons.org/courseware/lesson/56811/overview
|
4. Cell Structure
4.1 Cell structure
Corresponds to Chapter 4 Openstax Biology 2e Cell structure
The videos of this module go over:
1. Describe the Roles of cells in organisms
2. Compare and contrast
3. Summarize cell theory
Corresponds to Chapter 4 Openstax Biology 2e Cell structure
The videos of this module goes over:
1. Describe the Roles of cells in organisms
2. Compare and contrast
3. Summarize cell theory
|
oercommons
|
2025-03-18T00:39:18.259863
|
08/09/2019
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/56811/overview",
"title": "4. Cell Structure",
"author": "Urbi Ghosh"
}
|
https://oercommons.org/courseware/lesson/89761/overview
|
Frederick Douglass, "The Meaning of July Fourth for the Negro" Speech, July 4, 1852, Rochester, New York.
Overview
Douglass, Frederick. "The Meaning of the Fourth of July for the Negro"Speech, Rochester, NY, July
4, 1852. Independence Hall Association (ushistory.org). https://
www.ushistory.org/declaration/more/douglass.html
Description: Douglass' address to a predominantly white audience regarding the celebration of the Fourth of July by African Americans
Douglass, Frederick. "The Meaning of the Fourth of July for the Negro"Speech, Rochester, NY, July
4, 1852. Independence Hall Association (ushistory.org). https://
www.ushistory.org/declaration/more/douglass.html
Description: Douglass' address to a predominantly white audience regarding the celebration of the Fourth of July by African Americans
|
oercommons
|
2025-03-18T00:39:18.277478
|
Christopher Gilliland
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/89761/overview",
"title": "Frederick Douglass, \"The Meaning of July Fourth for the Negro\" Speech, July 4, 1852, Rochester, New York.",
"author": "Susan Jennings"
}
|
https://oercommons.org/courseware/lesson/80233/overview
|
MLA Formatting
Overview
This video explains how to format an essay using MLA format.
This video explains how to format an essay in MLA format.
This video explains how to format an essay using MLA format.
This video explains how to format an essay in MLA format.
|
oercommons
|
2025-03-18T00:39:18.293581
|
05/11/2021
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/80233/overview",
"title": "MLA Formatting",
"author": "Nathan Bento"
}
|
https://oercommons.org/courseware/lesson/101294/overview
|
Remix - Describing Countries in Economic Terms - to include video
Overview
- Describe different sociological models for understanding global stratification
- Understand how studies of global stratification identify worldwide inequalities
How can we describe different world economies?
Various models of global stratification all have one thing in common: they rank countries according to their relative economic status, or gross national product (GNP). Traditional models, now considered outdated, used labels to describe the stratification of the different areas of the world. Simply put, they were named “first world, “second world,” and “third world.” First and second world described industrialized nations, while third world referred to “undeveloped” countries (Henslin 2004). When researching using historical sources, you may still encounter these terms, and even today people still refer to some nations as the “third world.”
Another model separates countries into two groups: more developed and less developed. More-developed nations have higher wealth, such as Canada, Japan, and Australia. Less-developed nations have less wealth to distribute among higher populations, including many countries in central Africa, South America, and some island nations.
Yet another system of global classification defines countries based on the per capita gross domestic product (GDP), a country’s average national wealth per person. The GDP is calculated (usually annually) one of two ways: by totaling either the income of all citizens or the value of all goods and services produced in the country during the year. It also includes government spending. Because the GDP indicates a country’s productivity and performance, comparing GDP rates helps establish a country’s economic health in relation to other countries.
These statistics also establish a country’s standard of living. According to this analysis, a GDP standard of a middle-income nation represents a global average. In low-income countries, most people are poor compared to people in other countries. Citizens have little access to infrastructure such as electricity, plumbing, and clean water. People in low-income countries are not guaranteed education, and many are illiterate. The life expectancy of citizens is lower than in high-income countries.
Summary
Global stratification compares the wealth, economic stability, status, and power of countries as a whole. By comparing income and productivity between nations, researchers can better identify global inequalities.
Further Research
Nations Online refers to itself as “among other things, a more or less objective guide to the world, a statement for the peaceful, nonviolent coexistence of nations.” The website provides a variety of cultural, financial, historical, and ethnic information on countries and peoples throughout the world: http://openstaxcollege.org/l/Nations_Online.
References
Millennium Project. 2006. “Expanding the financial envelope to achieve the Goals.” Millennium Project Official Website. Retrieved January 9, 2012 (https://web.archive.org/web/20130202045634/http://www.unmillenniumproject.org/reports/costs_benefits2.htm).
Nationsonline.org. “Countries by Gross National Income (GNI).” Retrieved January 9, 2012 (http://www.nationsonline.org/oneworld/GNI_PPP_of_countries.htm).
PRB.org. “GNI PPP Per Capita (US$).” PRB 2011 World Population Data Sheet. 2011 Population Reference Bureau. Retrieved January 10, 2012 (http://www.prb.org/DataFinder/Topic/Rankings.aspx?ind=61).
Rostow, Walt W. 1960. The Stages of Economic Growth: A Non-Communist Manifesto. Cambridge, MA: Cambridge University Press.
Landler, Mark, and David E. Sanger. 2009. “World Leaders Pledge $1.1 Trillion for Crisis.” New York Times, April 3. Retrieved January 9, 2012 (http://www.nytimes.com/2009/04/03/world/europe/03summit.html).
|
oercommons
|
2025-03-18T00:39:18.310116
|
Sociology
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/101294/overview",
"title": "Remix - Describing Countries in Economic Terms - to include video",
"author": "Social Science"
}
|
https://oercommons.org/courseware/lesson/95536/overview
|
CT_adipose_kidney_100x, p000135 Overview CT_adipose_kidney_100x p000135 CT_adipose_kidney_100x p000135 CT_adipose_kidney_100x
|
oercommons
|
2025-03-18T00:39:18.332836
|
07/25/2022
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/95536/overview",
"title": "CT_adipose_kidney_100x, p000135",
"author": "Lauren Amundson"
}
|
https://oercommons.org/courseware/lesson/65759/overview
|
Welding Technology Department: Architectural and Ornamental Metals
Overview
Basic skill development in hand-forging steel, forge welding, scroll-forming, shaping, and joinery utilizing hammers, anvils, and coal and gas forges. Emphasis on techniques and processes to demonstrate versatility and skill.
Metalsmithing: WLDG 1401
Link to Metalsmithing syllabus
SYLLABUS
Course Description
Basic skill development in hand-forging steel, forge welding, scroll-forming, shaping, and joinery utilizing hammers, anvils, and coal and gas forges. Emphasis on techniques and processes to demonstrate versatility and skill. Course Fee: $50.00; Course Type: W
Copy link below, or follow link above, or download file to view the whole syllabus.
https://drive.google.com/file/d/19U8882UO_SYHpm9HLjfKnVG6wXVgOOmL/view?usp=sharing
"Forging Ahead Works Progress Administration" by Herzog, Harry is in the Public Domain
Blacksmithing Skills Overview
Blacksmithing is a highly skilled occupation that makes many demands on the mind and body. While learning this extremely rewarding profession, we will be using mathematics, physics, chemistry, and history to aid us in the forging of steel. As we explore what it means to be a modern blacksmith, we will look at how the blacksmith is affected by steel choices, fuel choices and finishes applied to the steel.
ABANA is the Artist Blacksmith Association of North America. They are one of the professional blacksmithing organizations for this part of the world. There are other groups including British Artist Blacksmiths Association (BABA), Irish Artist Blacksmithing Association (IABA). There are also individual chapters in various states around the USA. Balcones Forge and Houston Area Blacksmiths Association are two that are found in Texas.
ABANA has a list of skills expected of a Journeyman blacksmith. A journeyman is a blacksmith with a basic set of skills that travels to blacksmithing shops around the country to learn from different shop owners and master blacksmiths. This practice was more popular long ago and it is more common in Europe.
SKILLS EXPECTED FOR THE EMPLOYMENT OF A JOURNEYMAN
Blacksmithing Standards developed by the Appalachian Blacksmiths Association, an ABANA Affiliate, and registered with the Bureau of Apprenticeship and Training, United States Department of Labor.
1. Drawing Out: Draw a bar to a point or dress an edge or point a tool.
2. Upsetting: Upset to at least 1-1/2 times the diameter or width of a bar on the end and in the middle.
3. Bending: Make a ring out of bar stock or flat stock; forge a square corner right angle bend in square stock.
4. Drifting: Make a drift and use it to smooth, shape or enlarge a hole.
6. Mortise and Tenon: Make an assembly from at least two separate pieces using this technique.
7. Collaring: Make an assembly from at least two separate pieces using this technique.
8. Scroll Work: Make two different types of scrolls.
9. Splitting: Split a bar with a hot cut in the middle or at the end of the bar.
10. Fullering, Grooving, Veining, Set Hammering: Show examples of each or if used as an intermediate technique, describe how and why the techniques are used.
11. Riveting: Make two assemblies from at least two separate pieces for eachassembly using hot riveting and cold riveting (pop riveting is not acceptable).
12. Forge Welding: Show at least three different techniques.
13. Arc Welding, Brazing, Soldering, Oxyacetylene Torch Welding: Show an example of each.
14. Hot Rasping, Filing: Hot rasp the torch cut end of a bar to reasonable straightness and evenness; show a workpiece which has been filed to a smooth, flat surface; describe the types, care and use of files.
15. Sinking, Raising, Metal Spinning: Make or show a hemispherical or hollow object made from flat sheetusing any one technique.
16. Grinding: Know how to use a body grinder (portable grinder), pedestal grinder, belt grinder, sharpening stones and abrasive papers; know the types of abrasives and how they are graded and classified; show an edge tool that you have sharpened.
17. Drilling, Tapping, Die Work and Threads: Drill and tap a hole, thread the end of a bar with a die; know the common thread classifications; know the common drill size classifications and the care and use of twist drills.
18. Heat Treating, Hardening, Tempering, Annealing, Case Hardening: Know how to properly anneal, harden and temper carbon tool steel; know how to case harden mild steel, know the colors for tempering; make or show a tool you have made that has been heat treated that will cut or forge mild steel without breaking or deformation on the working end.
19. Heading: Head two bolts, one square headed and one hex headed; head a nail; head a rivet.
20. Cutting and Shearing: Know how to use the hot cut, cold cut, hacksaw, tinsnips, bench or floor shear; know how to use the oxyacetylene torch for cutting and demonstrate each technique.
21. Swaging: Swage a tenon or make the end of a square bar round using a swage.
22. Twisting: Show two different twists in a square bar.
23. Shop Safety: Know first aid techniques for cuts, burns, abrasion and other shop related injuries; describe methods of hearing, sight and body protection and why they are necessary; know power tool and machinery safety including welding equipment safety.
24. Basic Metallurgy: Know the properties and use of wrought iron, mild steel, carbon and tool steels and their classifications, cast-iron, brass, copper, aluminum; know sheet and plate gauging for ferrous and non-ferrous metals.
25. Fire and Fuel: Know the constituents of good shop coal; know the different types of coal fires and fire maintenance.
26. Jigs and Dies: Make both a jig and a die for doing repetitive production work and show examples of work produced with them.
"Skills of a journeyman blacksmith" by ABANA is licensed under CC BY-NC-ND 4.0
Tools Specific to Forging
There are three things needed to do basic blacksmithing, if any one of them is missing, then forging cannot take place. Some have referred to this list as the three H's
- Heat- The steel must be heated to make it soft. Heat can be gotten from several sources. The most common are gas forges (Natural gas or Propane), solid fuel forges (Coal and charcoal), Electric forges (these use induction to heat the steel, not to be confused with kilns). Oxy-Acetylene torches or oxy-propane torches can provide heat, but can be more expensive.Oxy-acetylene torches are valuable in spot heating small areas, but take a long time to heat up larger areas.
- Hold- You have to be able to hold onto the hot steel with some form of tooling. Tongs are the most common, blacksmithing specific, tools. Tongs must absolutely fit the material you are holding, otherwise blacksmithing will be frustrating and dangerous, especially with power hammer use. Steel conducts heat relatively poorly, so the bar of steel can be long enough to hold with your hand without fear of burning.
- "Tongs" is licensed under CC BY-NC 4.0
Hit- Blacksmithing uses force to shape the hot steel. The Anvil is the surface that will be hammered on, the hammer provides the striking force need to shape the metal. This is a basic list, there are other, more advanced tools, like power hammers and presses that can move the metal, but this class focuses on the hand skills.
A) Ballpeen hammer, (B) Straight peen (C+D) cross peen
"Hammers" is licensed under CC BY-NC 4.0
"Anvil" by Peter H. "Tama66" is licensed under CC BY 4.0
Forging Materials
Modern blacksmithing has many similarities with the past, but there are also many differences and many perceptions that must be changed for modern blacksmiths. There are old books describing how to take parts off of a car and forge them into tools, there are old misconceptions that you will find steel by the side of the road and you will forge it. This is highly discouraged in modern life. The steel you find is of unknown composition and it is highly likely to have a protective coating on it (NEVER HEAT METAL WITH GALVANIZING ON IT-IT PRODUCES TOXIC FUMES WHICH CAN KILL). Also what happens when you decide the fire will just burn off the paint? Now you have to breathe industrial paint fumes and often it will gum up your forge. Just buy new metal. It's safer.
Steel is highly engineered and the modern blacksmith can get exactly what they want by purchasing the steel from a dealer. You will have the benefits of knowing exactly what the steel is made of, you know it is new and undamaged, and you can spend your time forging instead of ripping apart a car. A classic example is coil springs or leaf springs from a car or truck. Yes, you can make a sword from it, but how good is that sword if it is made from a steel that spent its life being flexed 1000's of times a day until it no longer works and needs to be replaced. You spend dozens of hours getting the material, cleaning the material (in this case it is covered in paint and grease), and straightening. Finally, you can use it. I would call this mentality something like post-apocalyptic, Mad-Max thinking. Just order brand new steel, it's safer, it's better because you know exactly what you are getting (instead of guessing what Ford puts in their leaf springs) and you can get to work faster.
Here is a list of engineered metals and their designation:https://en.wikipedia.org/wiki/SAE_steel_grades
Carbon steel[edit]
Main articles: Carbon steel and Alloy steel
Carbon steels and alloy steels are designated a four-digit number, whereby the first digit indicates the main alloying element(s), the second digit indicates tg (top grade) element(s), and the last two digits indicate the amount of carbon, in hundredths of a percent (basis points) by weight. For example, a 1060 steel is a plain-carbon steel containing 0.60 wt% C.[4]
An "H" suffix can be added to any designation to denote hardenability is a major requirement. The chemical requirements are loosened but hardness values defined for various distances on a Jominy test.[3]
| SAE designation | Type |
|---|---|
| 1xxx | Carbon steels |
| 2xxx | Nickel steels |
| 3xxx | Nickel-chromium steels |
| 4xxx | Molybdenum steels |
| 5xxx | Chromium steels |
| 6xxx | Chromium-vanadium steels |
| 7xxx | Tungsten steels |
| 8xxx | Nickel-chromium-molybdenum steels |
| 9xxx | Silicon-manganese steels |
"SAE steel grades" is licensed under CC BY-SA 4.0
For example, 1018 is low carbon steel. The first two numbers indicate plain carbon steel, the second two numbers indicate the amount of carbon, .18%. Higher carbon steel would be 1080 or 1095. Remember, carbon affects the properties of the steel, more carbon (1080) can make tools (knives in this case), lower carbon, and the steel will not be able to be hardened in the heat treat.
A36 is another designation for mild steel. Mild steel is steel with lower amounts of carbon. A36 is the steel that we will be forging the most. It is hot rolled and has around .26% carbon. Mild steel is an excellent forging material, but the biggest drawback is that it will rust. The iron in the steel will combine with the environment and make iron oxide. Steel must be protected after it is forged and ready for installation. Depending on the use, this will either be painting, galvanizing, or oil/wax. Another option is to let it rust.
https://www.google.com/books/edition/Forge_practice_elementary/zoFIAAAAMAAJ?hl=en&gbpv=0
Look under pages 159-173 of John Lord Bacon's book, Elementary Forge Practice. This will give you an idea of the differences between cast iron, wrought iron, mild steel and tool steel. It is an older book found under Google books, but the information is still valuable.
"Elementary Forge Practice" by Bacon, John Lord is in the Public Domain
Laws of Physics relating to forging.
"Collisions" by EICC is licensed under CC BY 4.0
This video on collisions is especially appropriate for blacksmiths. We have an object at rest (the anvil) being acted upon by an outside force (the hammer). The weight of both the anvil and the hammer have an effect on the amount of energy transferred to the steel. The larger the anvil (250lbs is a good professional size anvil) the more inertia it has, the more it wants to stay in place. Generally, a hammer weighs around 2 1/2lbs-3lbs. Increasing the hammer weight doesn't impart as much energy as increasing the speed the hammer is swung. Raising the hammer higher above your head and striking with force will shape the metal most effectively, BUT, if you miss the metal and strike the anvil face, the force will rebound quickly returning your hammer back toward you.
!! Hammer control is huge, you will damage your arm if you swing the hammer wrong. Beginner blacksmiths should not use hammers that are too heavy. Start with a light hammer that is easily controlled and work your way up to a heavier hammer. Sledgehammers (hammers with long handles and weigh 6lbs or more) must be swung with two hands, never one-handed.
"Newton's 3 Laws" by EICC is licensed under CC BY 4.0
- As blacksmiths, we are hitting hot steel and pinching it between the anvil and the hammerhead. In THEORY, the anvil is hitting back just as hard as we are striking with the hammer. There is a loss of energy that is absorbed by the bar though. Working the material at the right temperature (usually hot) and hitting it correctly (usually hard enough to move the metal). A common mistake of beginners is they lack practice and knowing how hard to hit. Some hit too hard all the time, but most likely they hit too soft to affect the steel. Thicker stock needs heavier hammers to affect the bar all the way to the middle, too light and only the outside of the bar moves, resulting in stress cracks. Smaller diameters of steel need medium to lighter weight hammers for control. Match the hammer to the diameter.
- The Path of Least Resistance has huge implications for blacksmithing. In general, metal moves the most in thinner areas (as in forming a scroll on a tapered bar), moves more easily in the hottest area, and moves more at the end of the bar than when striking the middle of the bar. The metal is moving into open space at the end of the bar, while the blow taken in the middle of the bar has to push the steel in front of it. Identifying and controlling the path of least resistance by adjusting heat is a common way to shape steel (for example, cooling thinner areas or heating up thicker areas with a torch).
Heat Properties
As blacksmiths we are using fire as a tool. We need to control the fire as much as possible to make the steel do as we want. We are working with temperatures ranging from 100 degrees to 2500 degrees F. We have to understand how heat travels to safely use it. REMEMBER! STEEL CAN BE AS HOT AS 1000 DEGREES F. AND SHOW NO COLOR!! Always test the steel before picking it up with bare hands.
-
BruceBlaus / CC BY-SA (https://creativecommons.org/licenses/by-sa/4.0)
- Conduction- Happens by physically touching. We are using steel tongs (Cold), we are holding steel forgings (hot). The heat in the hot steel flows into the cold tongs (hottest to coldest). Eventually the heat will travel through the steel tongs into the reins. Therefore: We must cool the tongs periodically, and we must only hold the reins of the tongs. Note: The better a piece of metal conducts electricity (like copper), the better it conducts heat.
- Radiation- Is the heat energy around something hot. When we check steel to see if it is hot, we hold our hand a few inches above it and feel for heatwaves. If nothing can be detected, the metal is lightly tapped before picking up.
- Convection- Is the circular flow of different temperatures. The hot air rises up and we can feel that above a fire.
Anvil Height
"Anvil" by Peakpx is licensed under CC BY 4.0
I chose this picture because the blacksmith is at an anvil that is the proper height. She is standing upright, has on all the protective gear and appears to have proper form. It is no longer considered correct to forge at a low anvil that causes you to bend over. Standing up straight gives you better forging dynamics. Note the smith pictured here is only wearing one glove on her tong hand, the hammer hand usually does not wear a glove because you have to squeeze through the leather and it causes more hand fatigue and blisters. Lightly control the hammer with a light grip.
The picture below shows a person at a lower anvil height, causing them to bend over. They are also wearing huge welding gloves, which make the hammer incredibly hard to control. Bending over with your back at an angle is incredibly uncomfortable. "Blacksmith at anvil" is licensed under CC BY 4.0
Steel Calculation Formulae Resources
Elementary Forge Practice, John Lord Bacon
The above book is available on Google Books as a free ebook. Its copyright expired and Google digitized it for all to see. Pages 90-95 specifically talk about using the volume of steel to calculate how much material it will take to make another shape. For example, if we start with 1" square bar, by 6" long, we can calculate how much volume is in it by multiplying length x width x height. This method works best with shapes that are common geometrics, like a cone (round taper), pyramid (square taper), cylinders, and rectangles.
"Elementary Forge Practice" by John Lord Bacon is in the Public Domain
Forge Craft Charles Philip Crowe
This is another free google book. On page 38, it describes the process of using the weight of the starting dimension of stock steel and the weight of the finished forging to determine how much stock to start with. This is especially useful if the shape is complex and not exact geometry. An example of this would be using 2" round 1045 steel to make a 3# hammerhead. How much material do you start with? First, find the weight of 2" round stock from the steel weight chart on page 58. 2" round weighs 10.68# per foot or .89# per inch. Second, Rule: Find the weight of the starting stock (2" round, 10.68) and divide by the weight of the forged article (3# hammerhead)
10.68 / 3= 3.56 inches of 2" round stock will make a 3# hammer. If I check my answer by multiplying .89# x 3.56= 3.16 pounds. Remember, we always need a little extra stock to account for loss of metal due to scaling and grinding later.
"Forge Craft, Charles Philip Crowe" is in the Public Domain
Blacksmith's Manual Illustrated, J.W. Lillico
This book is the most advanced blacksmithing book that has been cited by many of the best blacksmiths in the country as a reference source. As you become more and more skilled as a blacksmith, you will look to this book more and more. This book was written by a blacksmith for the railroad industry and has fascinating ideas on how to isolate mass using the power hammer and tooling. Page 66 (for this section) has formulae that can give you the weight of steel without a chart and advice on how to get started.
"Blacksmith's Manual Illustrated, J.W. Lillico" is in the Public Domain
Remember: In blacksmithing, it is very common to start with larger size stock and then forge it to a smaller dimension (hammering it to shape). Steel can also be upset (made shorter and fatter) as in a bolt shape. It is up to the blacksmith to decide what processes are available to them, to determine the best course of action. For example, do you have a power hammer? Do you have a torch? Some of these answers will determine your process.
|
oercommons
|
2025-03-18T00:39:18.374356
|
Welding
|
{
"license": "Creative Commons - Attribution - https://creativecommons.org/licenses/by/4.0/",
"url": "https://oercommons.org/courseware/lesson/65759/overview",
"title": "Welding Technology Department: Architectural and Ornamental Metals",
"author": "Visual Arts"
}
|
Subsets and Splits
No community queries yet
The top public SQL queries from the community will appear here once available.