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3150 Respect for their children as children of God and human persons .
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3151 Proper discipline for children while being careful not to provoke them .
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3152 " Avoiding pressure to choose a certain profession or spouse " , which does not preclude parents from giving " judicious advice " .
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3153 " Being a good example " to their children .
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3154 " Acknowledging their own failings " to their children to guide and correct them .
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3155 = = = Jesus ' expansion = = =
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3156 The Gospel of Matthew relates that when told his mother and brothers were waiting to see him , Jesus replied , " Who is my mother and who are my brothers ? " Stretching his hand over his disciples he said , " Here are my mother and my brothers ! For whoever does the will of my Father in heaven is my brother , and my sister , and mother . " Pope Benedict XVI stated that this dictum of Jesus brought the fourth commandment to a new and higher level . By doing God 's will , any person can become part of the universal family of Jesus . Thus , the fourth commandment 's responsibilities extend to the greater society and requires respect for " legitimate social authorities " . The Catechism specifies " duties of citizens and nations " , which Kreeft summarizes as :
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3157 " Obedience and honor " to " all who for our good have received authority in society from God " .
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3158 " Payment of taxes , exercising the right to vote and defending one 's country " .
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3159 " An obligation to be vigilant and critical " , which requires citizens to criticize that which harms human dignity and the community .
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3160 " A duty to disobey " civil authorities and directives that are contrary to the moral order .
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3161 " To practice charity " , which is a " necessity for any working family or society " ; it is the " greatest social commandment " and requires people to love God and neighbor .
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3162 " To welcome the foreigner " who is in need of security and livelihood that cannot be found in his own country .
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3163 " An obligation for rich nations to help poor nations " , especially in times of " immediate need " .
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3164 " An expectation for families to help other families " .
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3165 = = Fifth commandment = =
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3166 This commandment demands respect for human life and is more accurately translated as " thou shalt not murder . " Indeed , killing may , under limited circumstances , be justified within Catholicism . Jesus expanded it to prohibit unjust anger , hatred and vengeance , and to require Christians to love their enemies . The basis of all Catholic teaching about the fifth commandment is the sanctity of life ethic , which Kreeft argues is philosophically opposed to the quality of life ethic , a philosophy which he characterizes as introduced by a book entitled Die Freigabe der Vernichtung des Lebensunwerten Lebens ( The Permission to Destroy Life Unworthy of Life ) ( see Life unworthy of life ) and which he asserts was the " first to win public acceptance ... by German doctors before World War II — the basis and beginning of Nazi medical practices . " This interpretation is supported by modern medical journals that discuss the dilemma posed by these opposing philosophies to physicians who must make life or death decisions . Some bioethicists characterize the use of the " Nazi analogy " as inappropriate when applied to quality of life decisions ; Arthur Caplan called this rhetoric " odiously wrong " . The Church is actively involved in the public debates over abortion , capital punishment and euthanasia , and encourages believers to support legislation and politicians it describes as pro @-@ life .
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3167 = = = Abortion = = =
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3168 The Catechism states : " Human life is sacred because from its beginning it involves the creative action of God and it remains forever in a special relationship with the Creator , who is its sole end . ... no one can under any circumstance claim for himself the right directly to destroy an innocent human being . " Direct and intentional killing of an innocent human is considered a mortal sin . Considered by the Church to be of an even greater gravity is the murder of family members , including " infanticide , fratricide , parricide , the murder of a spouse and procured abortion . "
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3169 The Catechism states that the embryo " must be treated from conception as a person " . The Latin original of as is tamquam , meaning " like " or " just as " . " Although the Church has not determined officially when human life actually begins , it has taken the course of maintaining that human life is present from the moment of conception or fertilization " ; respect for life at all stages , even potential life , is generally the context of church documents .
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3170 Abortion has been specifically and persistently condemned by the Church since the first century . " Formal cooperation " in abortion incurs the penalty of excommunication " by the very commission of the offense " ( Lat. latae sententiae , " sentence [ already , i.e. automatically ] passed " ) . The Catechism emphasizes that this penalty is not meant to restrict mercy , but that it makes clear the gravity of the crime and the irreparable harm done to the child , its parents and society . " Formal cooperation " in abortion extends not just to the mother who freely submits , but also to the doctor , nurses and anyone who directly aids in the act . The Church has ministries of reconciliation , such as Project Rachel , for those who sincerely repent of their sin of formal cooperation in abortion .
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3171 Official Church teaching allows for medical procedures and treatments intended to protect or restore the mother 's health if she would be in mortal danger without them , even when such procedures carry some risk of death to the fetus . Examples include the removal of a fallopian tube in the case of an ectopic pregnancy , removal of a pregnant cancerous uterus , or an appendectomy .
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3172 = = = = Use of embryos for research or fertilization = = = =
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3173 The United States Catechism for Adults devotes a section to in vitro fertilization , stem @-@ cell research and cloning in its explanation of the fifth commandment , because these often involve the destruction of human embryos , considered to be a gravely sinful form of murder . Embryonic stem cell research is called " an immoral means to a good end " and " morally unacceptable . " Citing the Congregation for the Doctrine of the Faith 's Instruction on Respect for Human Life in its Origin and on the Dignity of Procreation , the US Bishops quote : " No objective , even though noble in itself , such as a foreseeable advantage to science , to other human beings , or to society , can in any way justify experimentation on living human embryos or fetuses , whether viable or not , either inside or outside the mother 's body . " The Bishops note that adult stem cell research , using cells obtained with informed consent , is a promising field of research that is morally acceptable .
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3174 = = = Suicide , euthanasia = = =
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3175 The fifth commandment forbids suicide and the mercy killing of those who are dying , even to eliminate suffering . The ordinary care of those facing an imminent death may not morally be withheld , according to the Church . " Ordinary care " refers to food , water and pain relief , and does not include " extraordinary care " , which refers to the use of respirators or feeding tubes that are considered discretionary . Allowing a terminally ill person to die , using painkillers that may shorten their life , or refusing extraordinary treatment to the terminally ill such as chemotherapy or radiation , are considered morally acceptable and not a violation of the fifth commandment , in accordance with the principle of double effect .
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3176 = = = Capital punishment = = =
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3177 For the first two hundred years , Christians " refused to kill in the military , in self @-@ defense , or in the judicial system " , but there was no official Church position on the death penalty . When the Church was first officially recognized as a public institution in 313 , its attitude toward capital punishment became one of toleration but not outright acceptance . The death penalty had support from early Catholic theologians , though some of them such as Saint Ambrose encouraged members of the clergy not to pronounce or carry out capital punishment . Saint Augustine answered objections to capital punishment rooted in the first commandment in The City of God . Thomas Aquinas and Duns Scotus argued that civil authority to carry out capital punishment was supported by scripture . Pope Innocent III required Peter Waldo and the Waldensians to accept that " secular power can , without mortal sin , exercise judgement of blood , provided that it punishes with justice , not out of hatred , with prudence , not precipitation " as a prerequisite for reconciliation with the church . Paul Suris states that official Church teachings have neither absolutely condemned nor promoted capital punishment , but toleration of it has fluctuated throughout the ages . The Inquisitions provide the most memorable instance of Church support for capital punishment , although some historians considered these more lenient than the secular courts of the period .
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3178 The Catechism of the Catholic Church states that the death penalty is permissible in cases of extreme gravity . It is allowed if the " guilty party 's identity and responsibility have been fully determined " and if the death penalty is the only way to defend others against the guilty party . However , if there are other means available to defend people from the " unjust aggressor " , these are preferred because they are considered to be more respectful of the dignity of the person and in keeping with the common good . Because modern societies have effective means for preventing crime without execution , the Catechism declares , " the cases in which execution of the offender is an absolute necessity ' are very rare , if practically nonexistent . ' " Pope John Paul II discussed and affirmed this in Evangelium Vitae , published in 1995 .
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3179 = = = Personal health , dead bodies , burial = = =
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3180 According to Church teaching , respect for human life requires respect for one 's own body , precluding unhealthy behavior , the abuse of food , alcohol , medicines , illegal drugs , tattoos and piercings . The Church also warns against the opposite behavior of " excessive preoccupation with the health and welfare of the body that ' idolizes ' physical perfection , fitness , and success at sports . "
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3181 Kidnapping , terrorism , and torture are forbidden , as well as sterilizations , amputations , mutilations that are not for therapeutic medical reasons . According to the Catechism , societies have a moral obligation to strive to provide healthy living conditions for all people .
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3182 Church belief in the resurrection of the body led to a prohibition against cremation that was pastorally modified at the Second Vatican Council in the 1960s under limited circumstances , but those conditions have been largely ignored even by the clergy . According to the Catechism , burial of the dead is a corporal work of mercy that must treat the body with respect and love ( e.g. scattering of cremated remains , burial in an unmarked grave , etc. are forbidden in the Catholic Church ) . Organ donation after death and organ transplants under certain terms , also autopsies for legal and scientific reasons are permitted .
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3183 = = = War and self @-@ defense = = =
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3184 In the Sermon on the Mount , Jesus recalls the commandment , " You shall not kill " and then adds to it the proscriptions against anger , hatred and vengeance . Going further , Christ asks his disciples to love their enemies . The Catechism asserts that " it is legitimate to insist on respect for one 's own right to life . " Kreeft says , " self @-@ defense is legitimate for the same reason suicide is not : because one 's own life is a gift from God , a treasure we are responsible for preserving and defending . " The Catechism teaches that " someone who defends his life is not guilty of murder even if he is forced to deal his aggressor a lethal blow . " Legitimate defense can be not only a right but a grave duty for one who is responsible for the lives of others . The defense of the common good requires that an unjust aggressor be rendered unable to cause harm . For this reason , those who legitimately hold authority also have the right to use arms to repel aggressors against the civil community entrusted to their responsibility .
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3185 The Church requires all to pray and work to prevent unjust wars , but allows for just wars if certain conditions are met :
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3186 The reasons for going to war are defensive .
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3187 " The damage inflicted by the aggressor ... must be lasting , grave , and certain . "
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3188 It is a last resort taken only after all other means of putting an end to the " grave damage " have been ineffective .
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3189 The ultimate aim is peace and there is a serious chance of success .
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3190 No graver evils are produced that overshadow the evil to be eliminated . This forbids the use of arms to eliminate whole cities and areas with their inhabitants .
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3191 Respect and care is required for non @-@ combatants , wounded soldiers and prisoners . Soldiers are required to disobey commands to commit genocide and ones that violate universal principles .
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3192 = = = Scandal = = =
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3193 The Catechism classifies scandal under the fifth commandment and defines it as " an attitude or behavior which leads another to do evil " . In the Gospel of Matthew , Jesus stated , " Whoever causes one of these little ones who believe in me to sin , it would be better for him to have a great millstone fastened round his neck and to be drowned in the depth of the sea . " The Church considers it a serious crime to cause another 's faith , hope and love to be weakened , especially if it is done to young people and the perpetrator is a person of authority such as a parent , teacher or priest .
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3194 = = Sixth commandment = =
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3195 According to the Church , humans are sexual beings whose sexual identity should be accepted in the unity of body and soul . The sexes are meant by divine design to be different and complementary , each having equal dignity and made in the image of God . Sexual acts are sacred within the context of the marital relationship that reflects a " complete and lifelong mutual gift of a man and a woman . " Sexual sins thus violate not just the body but the person 's whole being . In his 1995 book Crossing the Threshold of Hope , John Paul II reflected on this concept :
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3196 After all , young people are always searching for the beauty in love . They want their love to be beautiful . If they give in to weakness , following the models of behavior that can rightly be considered a ' scandal in the contemporary world ' ( and these are , unfortunately , widely diffused models ) , in the depths of their hearts they still desire a beautiful and pure love . This is as true of boys as it is of girls . Ultimately , they know that only God can give them this love . As a result , they are willing to follow Christ , without caring about the sacrifices this may entail .
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3197 Like Orthodox Judaism and Islam , the Catholic Church considers all sexual acts outside of marriage to be grave sins . The gravity of the sin " ' excludes one from sacramental communion ' until repented of and forgiven in sacramental confession . "
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3198 = = = Vocation to chastity = = =
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3199 Church teaching on the sixth commandment includes a discussion on chastity . The Catechism describes chastity as a " moral virtue ... a gift from God , a grace , a fruit of spiritual effort . " The Church sees sex as more than a physical act ; it also affects body and soul , so the Church teaches that chastity is a virtue all people are called to acquire . It is defined as the inner unity of a person 's " bodily and spiritual being " that successfully integrates a person 's sexuality with his or her " entire human nature . " To acquire this virtue , followers are encouraged to enter into the " long and exacting work " of self @-@ mastery that is helped by friendships , God 's grace , maturity and education " that respects the moral and spiritual dimensions of human life . " The Catechism categorizes violations of the sixth commandment into two categories : " offenses against chastity " and " offenses against the dignity of marriage " .
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