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but due to De Leon guesting on the series FPJ's Ang Probinsyano, filming for the series was
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postponed. On February 5, 2021, during a press conference, De Leon stated that the new Darna
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project will be very modern and her Darna character will be very "millennial".
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On July 28, 2021, ABS-CBN announced that the series will start filming in early September 2021 but
|
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the schedule was changed to November to give more training time for De Leon, meanwhile De Leon is
|
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filming her remaining episodes on her guest role in Ang Probinsyano. On October 4, 2021, ABS-CBN
|
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announced that Chito S. Roño will direct the series. Avel Sunpongco will act as co-director and
|
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Keiko Aquino as head writer. Roño envisions the series to be less soapy and more gritty and real.
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Principal photography for the series officially commenced in November 15, 2021 at the ABS-CBN
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Soundstage.
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Marketing
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On December 21, 2020, a teaser was shown in the "Together as One in 2021" video. On December 19,
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2021, a 45-second teaser was shown on the ABS-CBN Christmas Special 2021 together with their other
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upcoming projects for 2022.
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See also
List of programs broadcast by Kapamilya Channel
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List of programs broadcast by A2Z (Philippine TV channel)
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References
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Darna
2020s Philippine television series
ABS-CBN drama series
Fantaserye and telefantasya
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Filipino-language television shows
Philippine action television series
Philippine television series
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|
Superhero television series
Television shows based on comics
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Television shows set in the Philippines
Upcoming television series
|
81_0
|
Sir Āpirana Turupa Ngata (3 July 1874 – 14 July 1950) was a prominent New Zealand statesman. He has
|
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often been described as the foremost Māori politician to have served in Parliament in the mid-20th
|
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century, and is also known for his work in promoting and protecting Māori culture and language.
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Ngata practiced as a lawyer before entering politics in 1897, when he established the Young Māori
|
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|
Party alongside numerous alumni of Te Aute College, including future fellow cabinet minister Māui
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Pōmare. Here he challenged the traditional views of his people, advocating the abandonment of some
|
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traditional practices and customary healing in favour of science and Pākehā-style sanitation, which
|
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made him a controversial figure. In 1905, he was elected the Liberal Member of Parliament (MP) for
|
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Eastern Maori, retaining this seat for nearly 40 years. He served in government as Minister of
|
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|
Native Affairs from 1928 to 1934. In this he tried to accomplish as many reforms for Māori as
|
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|
possible, although he was forced to resign as minister in a widely publicised spending scandal.
|
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Nevertheless, he continued to serve as MP for Eastern Maori until he was ousted in 1943 by Rātana
|
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|
candidate (affiliated with Labour) Tiaki Omana, as Labour swept the Māori electorates. At the age
|
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|
of 69 he returned to his Ngāti Porou home 129 kilometres north of Gisborne, where he lived with his
|
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|
four sons and four daughters, and multiple grandchildren, until his death seven years later.
|
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|
Early life
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Ngata was born in Te Araroa (then called Kawakawa), a small coastal town about north of Gisborne,
|
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|
New Zealand. His iwi was Ngāti Porou. His father was Paratene Ngata, a tribal leader and expert in
|
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|
traditional lore, and his mother was Katerina Naki, the daughter of an itinerant Scot, Abel Enoch.
|
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Ngata was greatly influenced both by his father and by his great-uncle Ropata Wahawaha (who had led
|
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|
loyal kupapa Ngāti Porou forces against their Pai Mārire enemy (commonly known as Hauhau) in the
|
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|
East Cape War and later Te Kooti's escapees from the Chatham Islands). Ngata was raised in a Māori
|
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|
environment, speaking the Māori language, but his father also ensured that Ngata learnt about the
|
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Pākehā world, believing that this understanding would be of benefit to Ngāti Porou.
|
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|
Ngata attended primary school in Waiomatatini before moving on to Te Aute College, where he
|
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|
received a Pākehā-style education. Ngata performed well, and his academic results were enough to
|
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|
win him a scholarship to Canterbury University College (now the University of Canterbury), where he
|
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|
studied political science and law. He gained a BA in politics in 1893, the first Māori to complete
|
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a degree at a New Zealand university, then gained an LL.B. at the University of Auckland in 1896
|
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|
(the first New Zealander, Māori or Pākehā, to gain a double degree).
|
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|
First marriage and children
|
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|
In 1895, a year before finishing his second degree (law), Ngata married 16-year-old Arihia Kane
|
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|
Tamati who was also of the Ngāti Porou iwi. Ngata had previously been engaged to Arihia's elder
|
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|
sister, Te Rina, but she died. Āpirana and Arihia had fifteen children, eleven of whom survived to
|
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|
adulthood; six girls and five boys.
|
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|
Shortly after Ngata's legal qualifications were recognised, he and his wife returned to
|
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Waiomatatini where they built a house, initially called 'Te Wharehou' and later known as 'The
|
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|
Bungalow'. Ngata quickly became prominent in the community, making a number of efforts to improve
|
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the social and economic conditions of Māori across the country. He also wrote extensively on the
|
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place of Māori culture in the modern age. At the same time, he gradually acquired a leadership role
|
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|
within Ngāti Porou, particularly in the area of land management and finance.
|
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|
Political career
|
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Ngata's first involvement with national politics came through his friendship with James Carroll,
|
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|
who was Minister of Native Affairs in the Liberal Party government. Ngata assisted Carroll in the
|
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|
preparation of two pieces of legislation, both of which were intended to increase the legal rights
|
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|
enjoyed by Māori. In the 1905 election, Ngata himself stood as the Liberal candidate for the
|
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|
Eastern Maori electorate, challenging the incumbent Wi Pere. He was elected to Parliament.
|
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|
Early career
|
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Ngata quickly distinguished himself in Parliament as a skilled orator. He worked closely with his
|
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|
friend Carroll, and also worked closely with Robert Stout. Ngata and Stout, members of the Native
|
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|
Land Commission, were often critical of the government's policies towards Māori, particularly those
|
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|
designed at encouraging the sale of Māori land. In 1909, Ngata assisted John Salmond in the
|
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|
drafting of the Native Land Act.
|
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|
In late 1909, Ngata was appointed to Cabinet, holding a minor ministerial responsibility for Māori
|
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|
land councils. He retained this position until 1912, when the Liberal government was defeated.
|
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Ngata followed the Liberals into Opposition.
|
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|
In the First World War, Ngata was highly active in gathering Māori recruits for military service,
|
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|
working closely with Reform Party MP, Maui Pomare. Ngata's own Ngāti Porou were particularly well
|
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|
represented among the volunteers. The Māori commitment to the war by some iwi, can be attributed to
|
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|
Ngata and Pomare and this created a certain amount of goodwill from Pākehā towards iwi who had
|
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|
loyally supported the country; this assisted Ngata's later attempts to resolve land grievances.
|
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|
Although in Opposition, Ngata enjoyed relatively good relations with his counterparts across the
|
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|
House in the Reform Party. He had a particularly good relationship with Gordon Coates, who became
|
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|
Prime Minister in 1925 and later Princess Te Puea of Waikato. The establishment of several
|
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|
government bodies, such as the Māori Purposes Fund Control Board and the Board of Māori
|
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|
Ethnological Research, owed much to Ngata's involvement.
|
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|
Māori interests
|
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|
Ngata was also active in a huge variety of other endeavours. The most notable, perhaps, was his
|
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|
involvement in academic and literary circles – in this period, he published a number of works on
|
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|
significant Māori culture, with , a collection of Māori songs, being one of his better known works.
|
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|
Ngata was also heavily involved in the protection and advancement of Māori culture among Māori
|
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|
themselves, giving particular attention to promoting the haka, poi dancing, and traditional carving
|
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|
that had been begun by Te Puea. One aspect of his advocacy of Māori culture was the construction of
|
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|
many new traditional meeting houses throughout the country. Yet another of Ngata's interests was
|
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|
the promotion of Māori sport, which he fostered by encouraging intertribal competitions and
|
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|
tournaments. Finally, Ngata also promoted Māori issues within the Anglican Church in New Zealand,
|
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|
encouraging the creation of a Māori bishopric. In December 1928, Frederick Bennett, was consecrated
|
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|
as suffragan bishop to the Waiapu diocese with the title Bishop of Aotearoa. Ngata and Bishop
|
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|
Herbert Williams campaigned for the recognition of Māori language as a subject for study in the
|
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