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Willson-Piper is a vegetarian and an agnostic. He neither smokes nor drinks alcohol. Willson-Piper
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is married to violinist Olivia Willson-Piper and was married once before to Australian Lucy Stewart
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in the early eighties.
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He speaks English and Swedish. As of 2021 he is living in Porto, Portugal.
Discography
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Albums
In Reflection (1987)
Art Attack (1988)
Rhyme (1989)
Spirit Level (1992)
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Hanging Out in Heaven (2000)
Nightjar (2008)
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Singles and EPs
She's King (1988)
"On the Tip of My Tongue" (1988)
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"Questions Without Answers" (1989)
"Melancholy Girl" (1989)
Luscious Ghost EP (1992)
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"I Can't Cry" (1992)
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Live recordings
Live at the Fine Line Cafe (2000)
Live at the Knitting Factory (2000)
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Live from the Other Side (2004)
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Seeing Stars
Seeing Stars (1997)
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Noctorum
Sparks Lane (2004)
Offer the Light (2006)
Honey Mink Forever (2011)
The Afterlife (2019)
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All About Eve
Touched by Jesus (1991)
Ultraviolet (1992)
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The Saints
Nothing is Straight in My House (2005)
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Other projects
MOAT – MOAT (2013)
MOAT – Poison Stream (tba)
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Sweet Gum Tree – The Snakes You Charm and the Wolves You Tame (2014)
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Anekdoten – Until All The Ghosts Are Gone (2015)
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References
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External links
Official Homepage
Marty Willson-Piper's In Deep Music Archive
Heyday Records
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Second Motion Records
Waterfront Records
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English rock guitarists
English male guitarists
English buskers
Gothic rock musicians
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Living people
People from Stockport
Musicians from Cheshire
The Church (band) members
1958 births
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The Saints (Australian band) members
All About Eve (band) members
English emigrants to Australia
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Second Motion Records artists
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34_0
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Ronald Brooks Kitaj (; October 29, 1932 – October 21, 2007) was an American artist with Jewish
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roots who spent much of his life in England.
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Life
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He was born in Chagrin Falls, Ohio, United States. His Hungarian father, Sigmund Benway, left his
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mother, Jeanne Brooks, shortly after he was born and they were divorced in 1934. His mother was the
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American-born daughter of Russian-Jewish immigrants. She worked in a steel mill and as a teacher.
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She remarried in 1941, to Dr Walter Kitaj, a Viennese refugee research chemist, and Ronald took his
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surname. His mother and stepfather were non-practicing Jews. He was educated at Troy High School
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(New York). He became a merchant seaman with a Norwegian freighter when he was 17. He studied at
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the Akademie der bildenden Künste in Vienna and the Cooper Union in New York City. After serving in
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the United States Army for two years, in France and Germany, he moved to England to study at the
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Ruskin School of Drawing and Fine Art in Oxford (1958–59) under the G.I. Bill, where he developed a
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love of Cézanne, and then at the Royal College of Art in London (1959–61), alongside David Hockney,
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Derek Boshier, Peter Phillips, Allen Jones and Patrick Caulfield. Richard Wollheim, the philosopher
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and David Hockney remained lifelong friends.
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Kitaj married his first wife, Elsi Roessler, in 1953; they had a son, screenwriter Lem Dobbs, and
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adopted a daughter, Dominie. Elsi committed suicide in 1969. After living with her for 12 years, he
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married Sandra Fisher in December 1983 and they had one son, Max. Sandra Fisher died in 1994, at
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age 47, from acute disseminated encephalomyelitis (not an aneurysm, as is commonly written). Kitaj
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had a mild heart attack in 1990. He died in Los Angeles in October 2007, eight days before his 75th
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birthday. Seven weeks after Kitaj's death, the Los Angeles County coroner ruled that the cause of
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death was suicide.
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Career
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Kitaj settled in England, and through the 1960s taught at the Ealing Art College, the Camberwell
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School of Art and the Slade School of Art. He also taught at the University of California, Berkeley
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in 1968. He staged his first solo exhibition at Marlborough New London Gallery in London in 1963,
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entitled "Pictures with commentary, Pictures without commentary", in which text included in the
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pictures and the accompanying catalogue referred to a range of literature and history, citing Aby
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Warburg's analysis of symbolic forms as a major influence.
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"School of London"
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He curated an exhibition for the Arts Council at the Hayward Gallery in 1976, entitled "The Human
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Clay" (an allusion to a line by W. H. Auden), including works by 48 London artists, such as William
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Roberts, Richard Carline, Colin Self and Maggi Hambling, championing the cause of figurative art at
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a time when abstract was dominant. In an essay in the controversial catalogue, he invented the
|
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phrase the "School of London" to describe painters such as Frank Auerbach, Leon Kossoff, Francis
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Bacon, Lucian Freud, Euan Uglow, Michael Andrews, Reginald Gray, Peter de Francia and himself.
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Style and influence
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Kitaj had a significant influence on British pop art, with his figurative paintings featuring areas
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of bright colour, economic use of line and overlapping planes which made them resemble collages,
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but eschewing most abstraction and modernism. Allusions to political history, art, literature and
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Jewish identity often recur in his work, mixed together on one canvas to produce a collage effect.
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He also produced a number of screen-prints with printer Chris Prater. He told Tony Reichardt,
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manager of the Marlborough New London Gallery, that he made screen-prints as sketches for his
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future paintings. From then onwards Tony Reichardt commissioned Chris Prater to print three or four
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copies of every print he made on canvas. His later works became more personal.
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Kitaj was recognised as being one of the world's leading draftsmen, almost on a par with, or
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compared to, Degas. Indeed, he was taught drawing at Oxford by Percy Horton, whom Kitaj claimed was
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a pupil of Walter Sickert, who was a pupil of Degas; and the teacher of Degas studied under Ingres.
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Meanwhile, Edgar Wind encouraged him to become a 'Warburgian artist'. His more complex compositions
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build on his line work using a montage practice, which he called 'agitational usage'. Kitaj often
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depicts disorienting landscapes and impossible 3D constructions, with exaggerated and pliable human
|
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forms. He often assumes a detached outsider point of view, in conflict with dominant historical
|
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narratives. This is best portrayed by his masterpiece "The Autumn of Central Paris" (1972–73),
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wherein philosopher Walter Benjamin is portrayed, as both the orchestrator and victim of historical
|
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madness. The futility of historical progress creates a disjointed architecture that is maddening to
|
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deconstruct. He staged a major exhibition at Los Angeles County Museum of Art in 1965, and a
|
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retrospective at the Hirshhorn Museum in Washington, D.C. in 1981. He selected paintings for an
|
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exhibition, "The Artist's Eye", at the National Gallery, London in 1980. In 1981 he was elected
|
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into the National Academy of Design as an Associate member and became a full Academician in 1984.
|
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Later years
|
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In his later years, he developed a greater awareness of his Jewish heritage, which found expression
|
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in his works, with reference to the Holocaust and influences from Jewish writers such as Kafka and
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Walter Benjamin, and he came to consider himself to be a "wandering Jew". In 1989, Kitaj published
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"First Diasporist Manifesto", a short book in which he analysed his own alienation, and how this
|
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contributed to his art. His book contained the remark: "The Diasporist lives and paints in two or
|
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more societies at once." And he added: "You don't have to be a Jew to be a Diasporist."
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A second retrospective was staged at the Tate Gallery in 1994. Critical reviews in London were
|
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almost universally negative. British press savagely attacked the Tate exhibit, calling Kitaj a
|
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pretentious poseur who engaged in name dropping. Kitaj took the criticism very personally,
|
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declaring that "anti-intellectualism, anti-Americanism, and anti-Semitism" had fueled the vitriol.
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Despite the bad reviews, the exhibition moved to the Metropolitan Museum of Art in New York and
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afterwards to the Los Angeles County Museum of Art in 1995. His second wife, Sandra Fisher died
|
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from hyperacute haemorrhagic leuco-encephalitis in 1994, shortly after his exhibition at the Tate
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Gallery had ended. He blamed the British press for her death, stating that "they were aiming for
|
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me, but they got her instead." David Hockney concurred and said that he too believed the London art
|
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