buddhist-nlp/sanskrit_classification_new · Datasets at Hugging Face

sentences stringlengths 1 18.1k	label stringclasses 76 values
āvṛtam	GV01
idhara āṃdolana thā ki janasamūha umarakara usameṃbaha rahā thā aura premacanda mādhurī ke mādhyama se sāhitya ko navacetanā kā hārapahanā rahe the	H
Does the mind leave its home base say in the head to go there or does the other part have to be brought into the head	E
while it is I who am red in love it is you whose movement is	GK16
agacadyanmṛdiyaṃ tadyadāposau tanmṛdaścāpāṃ ca mahāvīrāḥ kṛtā bhavanti tenaivainametadrasena samardhayati kṛtsnaṃ karoti tasmādāha devī dyāvāpṛthivī iti makhasya vāmadya śiro rādhyāsamiti yajño vai makho yajñasya vāmadya śiro rādhyāsamityevaitadāha devayajane pṛthivyā iti devayajane hi pṛthivyai sambharati	GV03
nirūpyamāṇayautakayogyamātaṅgaturahgataraṅgitāṅganam	GK19
	GS24
tāṃ pracchādya tamūcuśca mṛtā devīti bhūpatim	GK21
smṛtyupasthānasamyakprahāṇarddhipādāpramāṇāviparyāsā amuktāḥ	K06
nāmavyāharaṇaṃ viṣṇoryatastadviṣayā matiḥ	GP10
yadā vai śraddadhāty atha manute nāśraddadhan manute śraddadhad eva manute śraddhā tv eva vijijñāsitavyeti śraddhāṃ bhagavo vijijñāsa iti āstikyabuddhiḥ śraddhā iti cchāndogyopaniṣadi saptamādhyāyasyaikonaviṃśaḥ khaṇḍaḥ	GV05
And who is the individual who practices for the benefit of others but not for hisher own There is the case where a certain individual doesnt practice for the subduing of passion within himherself but encourages others in the subduing of passion heshe doesnt practice for the subduing of aversion within himherself but encourages others in the subduing of aversion heshe doesnt practice for the subduing of delusion within himherself but encourages others in the subduing of delusion	E
avyaktavartmaiṣa nigūḍhakāryo gambhīravedhā upaguptavittaḥ anantamāhātmyaguṇaikadhāmā pṛthuḥ pracetā iva saṃvṛtātmā durāsado durviṣaha āsanno pi vidūravat naivābhibhavituṃ śakyo venāraṇyutthito nalaḥ	GP10
anyathā śayana kuru iti kathāṃ śrutvā prabhāvatī suptā iti śukasaptatau tripañcāśattamo kathā START Suk athātivāhya dinaṃ prabhāvatī gamanotsukā punaḥ śukaṃ pṛcchati sa prāha ko doṣo gamyatāṃ devi yādi tvaṃ vetsi bhāṣitum dūtena bhāṣitaṃ yadvadviṣame nṛpateḥ puraḥ	GK21
ltung ba byung bai gzhi nas bslang ba spyad lags pa la zhag drug gi mgu bar bgyi ba stsol bar mdzad na tshe dang ldan pa gang dag dge slong char ka di ched du bsam ste khu ba phyung ba las gyur pai dge dun lhag mai ltung ba byung ba zla ba phyed bcabs pai spo	T
duḥkhābhijñasya duḥkhānusmṛtipūrvo duḥkhe tatsādhane vā yaḥ pratigho manyur jighāṃsā krodhaḥ sa dveṣaḥ	GSP34
na sukhā iti na duḥkhā iti nātmāna iti nānātmāna iti na śāntā iti nāśāntā iti na śūnyā iti nāśūnyā iti na nimittā iti nānimittā iti na praṇihitā iti nāpraṇihitā iti saṃskārān samanupaśyati na saṃskṛtā iti nāsaṃskṛtā iti notpannā iti nānutpannā iti na niruddhā iti nāniruddhā iti na viviktā iti nāviviktā iti	K03
autpa lai rtsa ba sbyor ba la brtson par gnas so	T
retogarbhaṃ kaviṃ dṛṣṭvā ṛṣipatnyo spṛhan mune saptarṣīṇām ṛtusnātāṃ varjayitvā tv arundhatīm tāsu garbhaḥ samabhavat ṣaṭsu strīṣu tadāgnitaḥ tapyamānās tu śobhiṣṭhā ṛtusnātās tu tā mune kiṃ kurmaḥ kva nu gacchāmaḥ kiṃ kṛtvā sukṛtaṃ bhavet	GP11
hā rāvo hṛdaye viyogikulajākāmābhilāṣāyate vaidehīvirahajvaro raghupaterāpākatāpāyate asramajasraṃ moktuṃ dhiṅ naḥ karṇāyate nayane draṣṭavyaṃ paridṛṣṭaṃ tatkaiśoraṃ vrajastrībhiḥ asrasrotastaraṅgabhramiṣu taralitā māṃsapaṅke luṭhantaḥ sthūlāsthigranthibhaṅgairdhavalabisalatāgrāsamākalpayantaḥ	GK22
Some people need to remind themselves constantly that they deserve happiness we all deserve it but if we dont believe it we will constantly find ways to punish ourselves and we will end up punishing others in subtle or blatant ways as well	E
ina cāroṃśeraniyoṃ ne āga kī lapaṭeṃ dekhīṃ aura ḍarakara bhāga gayīṃ	H
tāsāṃ kliṣṭatvāviśeṣe py āp lambanākārabhedād bhedapradarśanārthaṃ punar apy āha satkāyadṛṣṭir antagrāhadṛṣṭir iti vistaraḥ nsīdatīti sat cayaḥ kāyaḥ vinaśvare saṅghāte iyaṃ dṛṣṭir nātmani nātmīye ceti jñāpitaṃ bhavati ātmā hi nityaś caikaś cātmavādibhir abhyupagamyate	T06
di lta pho brang du phyin nas nga rga ba	T
puruṣārthajñānamidam	GSP31
tatredamucyate nityaṃ ca so yukto upāyakauśalyatha bodhipīṭake nirmānatāyāśca śvacittasādṛśo sarve ca sattveṣu ni tuṣṭaśca lābhena saddhārmikena ājivaśuddho sthita āryavaṃśe paraṃ ca nāpattiṣu codayanto skhalita na gaveṣamāno	K08
Suppose that corn had ripened and the watchman was heedless	E
vidhvaṃseta vidīryetaivaṃ vidadhvaṃsurityarthaḥ	GV05
And furthermore with the abandoning of pleasure and stress as with the earlier disappearance of elation and distress he enters and remains in the fourth jhana purity of equanimity and mindfulness neitherpleasure nor stress	E
unhī ke ādhāra para gāṃdhījī kenetṛtva meṃ hamane svatantratā prāpta kī gāṃdhījī ne dakṣiṇa aphrīkā meṃ kaī anya prayoga bhī kiye unhoṃne sādagīaura svāvalambana ko pramukhatā dī unhoṃne svāvalambana ke kaī prayogakiye jaise apanā bhojana svayaṃ banānā apane vastra svayaṃ dhonā aura svayaṃ hīuna para istrī karanā apane ghara kī nāliyā va pākhāne sāpha karanā ādiādi	H
putrān dvādaśa yān āha nṝṇāṃ svāyaṃbhuvo manuḥ	GSD36
caturthenākṣayatā ityeṣāṃ guṇacatuṣṭayamebhiḥ ślokairveditavyam	T06
yaḥ paṭhet prāyaśo dhīmān devyā bhaktisamanvitaḥ	K12
gnas sbyin par bya	T
na prajñāsyate evaṃ caran subhūte bodhisattvo mahāsattvaḥ ṣaṭ pāramitāḥ paripūrayati	K03
snying rje dang ldan pai snying gis rgyags sbyin ma la brtag par brtsams pa dang	T
You cant skip straight from unskillful participation to the ultimate skill of learning how to open up to the Deathless	E
tadubhayorvā na mucyate	T06
katham	GK20
dvādaśākṣaramantreṇa pūjayet susamāhitaḥ	GP11
gi dge dun gdugs tshod gsol zin nas gshegs par	T
pravācyaṃ śaśvadhā vīryaṃ tadindrasya karma yadahiṃvivṛścat	GV01
adyotiṣṭa	T02
ato jñāyate nāsti pāramārthikaḥ pṛthak caitasikadharma iti	T07
eṣā sambhāvanā yāvanna gauraveṇa gṛhyate	T02
indiryāśritaṃ yat jñānaṃ tat pratyakṣam	T11
usanesocā vaha usase kahegī āpa to kala cale hī gaye	H
gārhasthyam asvāsthyam ivāvadhūya kaṃ cid vanaprastham alaṃcakāra sa tatra niḥsaṅgatayā tayā ca prajñāvadātena śamena caiva pratyādideśeva kukāryasaṅgād viśliṣṭaśiṣṭopaśamaṃ nṛlokam maitrīmayena praśamena tasya visyandinevānuparītacittāḥ	T09
dṛṣṭiviśuddhis tathādṛṣṭeś ca yoniśaḥ pradhānam saṃvejanīyeṣu dharmeṣu saṃvegaḥ tathāsaṃvignasya ca yoniśaḥ pradhānaṃ asaṃtuṣṭiḥ kuśaleṣu dharmeṣu aprativāṇiś ca prahāṇe śamathaś ca vipaśyanā ca vidyā ca vimuktiś ca EĀTrip dve jñāne śaikṣasya bahukare bhavataḥ	XX
gāyata	GV01
sudhāsakhīṃ dideśāsmai dṛśaṃ kuśalavṛtikām sa śāsturdarśanenaiva saṃmohatimitojjhita babhāse suryakiraṇaprabuddhakamalopamaḥ bhagavān vidadhe tasya tataḥ saddharmadeśanām yayā dharmamayaṃ cakṣurakṣuṇṇālokamudyayau	T09
viṣṭaraṃ pādyamarghyamācamanīyaṃ madhuparko gaurityeteṣāṃ tristrirekaikaṃ vedayanteāśvagṛ ityāśvalāyanaḥ tatra yatra deśe smai apacitiṃ kurvanti bāndhavāḥ tatra tairdatte kūrce upaviśati yathāpurastādupanayaneācāryaḥ kūrca prattamupādāyodagagraṃ nidhāya tasmin rāṣṭrabhṛdasītyanenopaviśatītyarthaḥ	GV06
iti strīsaṅgārthaṃ bahuvidhavikalpāndhamanasaḥ śarīraṃ randhrekṣī pratidinam anaṅgaḥ kraśayati	T09
di ltar rmongs pas nye bar bstan pa ni sbyin la	T
yadyapi śabdavṛttenānumānavyutpattiviṣayasya prakaraṇavyāpārasya prādhānyaṃ tathāpi vastuvṛttena vyutpattereva pradhānatā tasyāstatsādhyatvāt itarasya ca tadupāyatvenāpradhānatvāt tasmādanumānavyutpatti reva prayojanatayā pratīyate na prakaraṇavyāpāra iti	T11
ānāyya bālakaṃ rājā kāryaṃ tasmai nyavedayat	GP11
gautama nitya gāyatrī kī prārthanā karate the ataḥ unheṃ koī kaṣṭa nahīṃ thā	H
However to attain the highest level Arahantship the eight noble factors must converge together with two more right knowledge and right release	E
tantuvāyo daśapalaṃ dadyād ekapalādhikam	GSD36
mukhacandraṃ cumbati ityatra cumbanaṃ mukhasyānukūlamityupamāyāḥ sādhakam	GK16
pādaraśmiparipācitāścyutā devalokamupayānti mānavāḥ dharmarāja dhanasaptadāyakā dharmadānapati dāntamānasā śāsamānu jaga dharmacaryayā dharmasvāmi praṇamāmi nāyakam maitra varma smṛti khaḍgamuttamaṃ śīla cāpamiṣu prajñupāyataḥ yena kleśaripavo vighātitāṃ jātimṛtyubhavatṛṣṇavardhakāḥ	K08
Freed from this great plane of deprivation is the individual consummate in view who discerns as it has come to be that This is stress This is the origination of stress This is the cessation of stress This is the path of practice leading to the cessation of stress	E
Give them up	E
gambhīrajñānānugato bhavatī imu yaḥ samādhi naru dhārayatī	K10
māyā tvaṃ bhairavīśaktinīyakī pīṭhapañcake	GSP30
i samānajayāj jvalanam ii jitasamānas tejasa upadhmānaṃ kṛtvā jvalayati iii śrotrākāśayoḥ saṃbandhasaṃyamād divyaṃ śrotram iv sarvaśrotrāṇām ākāśaṃ pratiṣṭhā sarvaśabdānāṃ ca yathoktam tulyadeśaśravaṇānām ekadeśaśrutitvaṃ sarveṣāṃ bhavatīti tac caitad ākāśasya liṅgam	GSP34
jaba kabhī apekṣita māṃga ā paratī hai yā kisī aciṃtita se kaṣṭa āparatā hai usa samaya ve usakā mukābalā karane ke yogya siddha nahīṃ hote	H
hatā durjanabhuktā śrīr hatā veśyā hṛtā hriyā	GSP35
saddharmapratikṣepāvaraṇāvṛtāṃś ca sattvān mā	K07
unakā viṣaya kṣetra saṃpūrṇa vanaspati śāstra thā isameṃ paudhoṃ kejīvaśmoṃ kā adhyayana hotā hai jo koyaloṃ aura paiṭroliyama jaisī khanija saṃpattikī jānakārī ke lie mahatvapūrṇa hai	H
Look into that as well	E
svayaṃ vidyābdhipāraś ca sarvavādimadāpahaḥ iti sa sabhiko dhyātvā vārāṇasyāṃ jināśrame mṛgadāve bhraman gatvā samīkṣya samupācarat tatra sabhāsanāsīnaṃ sarvalokasamāvṛtaṃ dadarśa sa munīndraṃ taṃ pūrṇendum iva bhāskaraṃ	T17
By getting rid of anguish by the going down of his former pleasures and sorrows he enters and abides in the fourth meditation which has neither anguish nor joy and which is entirely purified by equanimity and mindfulness Brahman such is my instruction for those monks who are learners who perfection being not yet attained dwell longing for the incomparable security from the bonds	E
nānāduṣkarakārikā bhagavatī saṃsārasaṃdarśikā tatra śreyaḥsukhopapādanaparā matsnehabaddhāśayā yāṃ loke pravadanti sādhumatayaḥ kṣetraṃ paraṃ prāṇināṃ daivāveśavaśādakāryagurukastasyā jananyā mahat sādho prāskhalayaṃ śiraḥpraharaṇaṃ pādena pāpāśayas tenedaṃ jvalitānalaṃ śirasi me cakraṃ bhramatyāyasam	K10
te sarve pi mayoddhṛtya saṃpreṣitāḥ sukhāvatīm	K08
upagīyamānā gandharvair apsarobhir alaṃkṛtāḥ	GP11
na tatra deśyā upacārāḥp	GS39
narapatijanatābhiḥ pūjyate asau sadaiva	GS41
kṛṣṇaśaktyabhidhāno tra paribhūtaḥ svagotrajaiḥ	GK21
hṛtvā vivekasarvasvam ekāntam avapothitaḥ vaiṣṇavena prasādena svasamutthena cāruṇā idānīṃ svaṃ parijñāya mayaiṣa paripothitaḥ ahaṅkārapiśāco yaṃ śarīratarukoṭarāt parāvabodhamantreṇa mayedānīm apākṛtaḥ nirahaṅkārayakṣo yaṃ maccharīramahādrumaḥ	GSP27
svargato bhimukhaḥ saṃkhye yudhyamāno nararṣabhaḥ	GE07
I tell you What is given to one who has abandoned these five factors and is endowed with these five bears great fruit	E
tasmin mudite sati	GSP35
gātrastambhaḥ śarīraniścalatā	GK19
kalpārṇavānapi sanāmasamudrasaṃkhyān saṃjñodadhīn jagatāṃ vidarśayasi kṣaṇena diśatāsu yāvata tu sattvacyutopapādā ye rūpiṇāmapi ca saṃjñiasaṃjñināṃ ca vyavahārasatyanaya otaramāṇā teṣāṃ mārgaṃ vidarśya varabodhipathe praṇesi vairocanapraṇidhijālakulāt prasṛtā prabhūtasarvasugataikasamucchrayācca	K09
Youve worn it down too much in one spot	E
durbalādhyāśayānāṃ sattvānāṃ bodhisattvabalapāramitāviśuddhaye dharmaṃ deśayāmi	K09
And how Ananda is a bhikkhu an island unto himself a refuge unto himself seeking no external refuge with the Dhamma as his island the Dhamma as his refuge seeking no other refuge When he dwells contemplating the body in the body earnestly clearly comprehending and mindfully after having overcome desire and sorrow in regard to the world when he dwells contemplating feelings in feelings the mind in the mind and mental objects in mental objects earnestly clearly comprehending and mindfully after having overcome desire and sorrow in regard to the world then truly he is an island unto himself a refuge unto himself seeking no external refuge having the Dhamma as his island the Dhamma as his refuge seeking no other refuge	E
tadyathā māhendrasya stotraṃ pratyabhiṣicyataityavābhiṣecanīyasya mādhyandina savanamāhendra stotrakālavidheranekārthatvamevaṃ tiṣṭhantaṃ paśuṃ prati prayajantotyādiṣvapi yojanīyam	GSP28
des dbang du bya bai la du zhig grags dzin ma la bskur ba dang	T
kalyotthānaparā nityaṃ guruśuśrūṣaṇe ratā	GK22
āja paścima nahīṃ re pūrabanadī tarapha calanā hai	H
ko sa lai rgyal po gsal rgyal khyod bod do	T
isa prakāra ye rāma ke sīdhe pūrva puruṣa ho gaye haiṃ tathā inake samayoṃ serāma ka samaya meṃ kāphī antara para gayā hai	H
nīlasyandā nīlapuṣpī nīlākhyā girikarṇikā tilvakaḥ śikharī śveta tvak tirīṭo bṛhacchadaḥ kampillako rañjanako recano raktacūrṇakaḥ bastāntrī vṛṣagandhākhyā meṣāntrī vṛṣapattrikā ghanabhūrirasas tv ikṣuḥ guḍamūlo sipattrakaḥ	GS40
kūrmaunnatau ca caraṇau manujeśvarasya	GS41
de rnams kyis smras pa	T
atho viśvakarmaṇe	GV03
teaṣṭaakṣarāḥprāyeṇa	GV06
vibandhāstrayaḥ	T06

āvṛtam

GV01

idhara āṃdolana thā ki janasamūha umarakara usameṃbaha rahā thā aura premacanda mādhurī ke mādhyama se sāhitya ko navacetanā kā hārapahanā rahe the

H

Does the mind leave its home base say in the head to go there or does the other part have to be brought into the head

E

while it is I who am red in love it is you whose movement is

GK16

agacadyanmṛdiyaṃ tadyadāposau tanmṛdaścāpāṃ ca mahāvīrāḥ kṛtā bhavanti tenaivainametadrasena samardhayati kṛtsnaṃ karoti tasmādāha devī dyāvāpṛthivī iti makhasya vāmadya śiro rādhyāsamiti yajño vai makho yajñasya vāmadya śiro rādhyāsamityevaitadāha devayajane pṛthivyā iti devayajane hi pṛthivyai sambharati

GV03

nirūpyamāṇayautakayogyamātaṅgaturahgataraṅgitāṅganam

GK19

GS24

tāṃ pracchādya tamūcuśca mṛtā devīti bhūpatim

GK21

smṛtyupasthānasamyakprahāṇarddhipādāpramāṇāviparyāsā amuktāḥ

K06

nāmavyāharaṇaṃ viṣṇoryatastadviṣayā matiḥ

GP10

yadā vai śraddadhāty atha manute nāśraddadhan manute śraddadhad eva manute śraddhā tv eva vijijñāsitavyeti śraddhāṃ bhagavo vijijñāsa iti āstikyabuddhiḥ śraddhā iti cchāndogyopaniṣadi saptamādhyāyasyaikonaviṃśaḥ khaṇḍaḥ

GV05

And who is the individual who practices for the benefit of others but not for hisher own There is the case where a certain individual doesnt practice for the subduing of passion within himherself but encourages others in the subduing of passion heshe doesnt practice for the subduing of aversion within himherself but encourages others in the subduing of aversion heshe doesnt practice for the subduing of delusion within himherself but encourages others in the subduing of delusion

E

avyaktavartmaiṣa nigūḍhakāryo gambhīravedhā upaguptavittaḥ anantamāhātmyaguṇaikadhāmā pṛthuḥ pracetā iva saṃvṛtātmā durāsado durviṣaha āsanno pi vidūravat naivābhibhavituṃ śakyo venāraṇyutthito nalaḥ

GP10

anyathā śayana kuru iti kathāṃ śrutvā prabhāvatī suptā iti śukasaptatau tripañcāśattamo kathā START Suk athātivāhya dinaṃ prabhāvatī gamanotsukā punaḥ śukaṃ pṛcchati sa prāha ko doṣo gamyatāṃ devi yādi tvaṃ vetsi bhāṣitum dūtena bhāṣitaṃ yadvadviṣame nṛpateḥ puraḥ

GK21

ltung ba byung bai gzhi nas bslang ba spyad lags pa la zhag drug gi mgu bar bgyi ba stsol bar mdzad na tshe dang ldan pa gang dag dge slong char ka di ched du bsam ste khu ba phyung ba las gyur pai dge dun lhag mai ltung ba byung ba zla ba phyed bcabs pai spo

T

duḥkhābhijñasya duḥkhānusmṛtipūrvo duḥkhe tatsādhane vā yaḥ pratigho manyur jighāṃsā krodhaḥ sa dveṣaḥ

GSP34

na sukhā iti na duḥkhā iti nātmāna iti nānātmāna iti na śāntā iti nāśāntā iti na śūnyā iti nāśūnyā iti na nimittā iti nānimittā iti na praṇihitā iti nāpraṇihitā iti saṃskārān samanupaśyati na saṃskṛtā iti nāsaṃskṛtā iti notpannā iti nānutpannā iti na niruddhā iti nāniruddhā iti na viviktā iti nāviviktā iti

K03

autpa lai rtsa ba sbyor ba la brtson par gnas so

T

retogarbhaṃ kaviṃ dṛṣṭvā ṛṣipatnyo spṛhan mune saptarṣīṇām ṛtusnātāṃ varjayitvā tv arundhatīm tāsu garbhaḥ samabhavat ṣaṭsu strīṣu tadāgnitaḥ tapyamānās tu śobhiṣṭhā ṛtusnātās tu tā mune kiṃ kurmaḥ kva nu gacchāmaḥ kiṃ kṛtvā sukṛtaṃ bhavet

GP11

hā rāvo hṛdaye viyogikulajākāmābhilāṣāyate vaidehīvirahajvaro raghupaterāpākatāpāyate asramajasraṃ moktuṃ dhiṅ naḥ karṇāyate nayane draṣṭavyaṃ paridṛṣṭaṃ tatkaiśoraṃ vrajastrībhiḥ asrasrotastaraṅgabhramiṣu taralitā māṃsapaṅke luṭhantaḥ sthūlāsthigranthibhaṅgairdhavalabisalatāgrāsamākalpayantaḥ

GK22

Some people need to remind themselves constantly that they deserve happiness we all deserve it but if we dont believe it we will constantly find ways to punish ourselves and we will end up punishing others in subtle or blatant ways as well

E

ina cāroṃśeraniyoṃ ne āga kī lapaṭeṃ dekhīṃ aura ḍarakara bhāga gayīṃ

H

tāsāṃ kliṣṭatvāviśeṣe py āp lambanākārabhedād bhedapradarśanārthaṃ punar apy āha satkāyadṛṣṭir antagrāhadṛṣṭir iti vistaraḥ nsīdatīti sat cayaḥ kāyaḥ vinaśvare saṅghāte iyaṃ dṛṣṭir nātmani nātmīye ceti jñāpitaṃ bhavati ātmā hi nityaś caikaś cātmavādibhir abhyupagamyate

T06

di lta pho brang du phyin nas nga rga ba

T

puruṣārthajñānamidam

GSP31

tatredamucyate nityaṃ ca so yukto upāyakauśalyatha bodhipīṭake nirmānatāyāśca śvacittasādṛśo sarve ca sattveṣu ni tuṣṭaśca lābhena saddhārmikena ājivaśuddho sthita āryavaṃśe paraṃ ca nāpattiṣu codayanto skhalita na gaveṣamāno

K08

Suppose that corn had ripened and the watchman was heedless

E

vidhvaṃseta vidīryetaivaṃ vidadhvaṃsurityarthaḥ

GV05

And furthermore with the abandoning of pleasure and stress as with the earlier disappearance of elation and distress he enters and remains in the fourth jhana purity of equanimity and mindfulness neitherpleasure nor stress

E

unhī ke ādhāra para gāṃdhījī kenetṛtva meṃ hamane svatantratā prāpta kī gāṃdhījī ne dakṣiṇa aphrīkā meṃ kaī anya prayoga bhī kiye unhoṃne sādagīaura svāvalambana ko pramukhatā dī unhoṃne svāvalambana ke kaī prayogakiye jaise apanā bhojana svayaṃ banānā apane vastra svayaṃ dhonā aura svayaṃ hīuna para istrī karanā apane ghara kī nāliyā va pākhāne sāpha karanā ādiādi

H

putrān dvādaśa yān āha nṝṇāṃ svāyaṃbhuvo manuḥ

GSD36

caturthenākṣayatā ityeṣāṃ guṇacatuṣṭayamebhiḥ ślokairveditavyam

T06

yaḥ paṭhet prāyaśo dhīmān devyā bhaktisamanvitaḥ

K12

gnas sbyin par bya

T

na prajñāsyate evaṃ caran subhūte bodhisattvo mahāsattvaḥ ṣaṭ pāramitāḥ paripūrayati

K03

snying rje dang ldan pai snying gis rgyags sbyin ma la brtag par brtsams pa dang

T

You cant skip straight from unskillful participation to the ultimate skill of learning how to open up to the Deathless

E

tadubhayorvā na mucyate

T06

katham

GK20

dvādaśākṣaramantreṇa pūjayet susamāhitaḥ

GP11

gi dge dun gdugs tshod gsol zin nas gshegs par

T

pravācyaṃ śaśvadhā vīryaṃ tadindrasya karma yadahiṃvivṛścat

GV01

adyotiṣṭa

T02

ato jñāyate nāsti pāramārthikaḥ pṛthak caitasikadharma iti

T07

eṣā sambhāvanā yāvanna gauraveṇa gṛhyate

T02

indiryāśritaṃ yat jñānaṃ tat pratyakṣam

T11

usanesocā vaha usase kahegī āpa to kala cale hī gaye

H

gārhasthyam asvāsthyam ivāvadhūya kaṃ cid vanaprastham alaṃcakāra sa tatra niḥsaṅgatayā tayā ca prajñāvadātena śamena caiva pratyādideśeva kukāryasaṅgād viśliṣṭaśiṣṭopaśamaṃ nṛlokam maitrīmayena praśamena tasya visyandinevānuparītacittāḥ

T09

dṛṣṭiviśuddhis tathādṛṣṭeś ca yoniśaḥ pradhānam saṃvejanīyeṣu dharmeṣu saṃvegaḥ tathāsaṃvignasya ca yoniśaḥ pradhānaṃ asaṃtuṣṭiḥ kuśaleṣu dharmeṣu aprativāṇiś ca prahāṇe śamathaś ca vipaśyanā ca vidyā ca vimuktiś ca EĀTrip dve jñāne śaikṣasya bahukare bhavataḥ

XX

gāyata

GV01

sudhāsakhīṃ dideśāsmai dṛśaṃ kuśalavṛtikām sa śāsturdarśanenaiva saṃmohatimitojjhita babhāse suryakiraṇaprabuddhakamalopamaḥ bhagavān vidadhe tasya tataḥ saddharmadeśanām yayā dharmamayaṃ cakṣurakṣuṇṇālokamudyayau

T09

viṣṭaraṃ pādyamarghyamācamanīyaṃ madhuparko gaurityeteṣāṃ tristrirekaikaṃ vedayanteāśvagṛ ityāśvalāyanaḥ tatra yatra deśe smai apacitiṃ kurvanti bāndhavāḥ tatra tairdatte kūrce upaviśati yathāpurastādupanayaneācāryaḥ kūrca prattamupādāyodagagraṃ nidhāya tasmin rāṣṭrabhṛdasītyanenopaviśatītyarthaḥ

GV06

iti strīsaṅgārthaṃ bahuvidhavikalpāndhamanasaḥ śarīraṃ randhrekṣī pratidinam anaṅgaḥ kraśayati

T09

di ltar rmongs pas nye bar bstan pa ni sbyin la

T

yadyapi śabdavṛttenānumānavyutpattiviṣayasya prakaraṇavyāpārasya prādhānyaṃ tathāpi vastuvṛttena vyutpattereva pradhānatā tasyāstatsādhyatvāt itarasya ca tadupāyatvenāpradhānatvāt tasmādanumānavyutpatti reva prayojanatayā pratīyate na prakaraṇavyāpāra iti

T11

ānāyya bālakaṃ rājā kāryaṃ tasmai nyavedayat

GP11

gautama nitya gāyatrī kī prārthanā karate the ataḥ unheṃ koī kaṣṭa nahīṃ thā

H

However to attain the highest level Arahantship the eight noble factors must converge together with two more right knowledge and right release

E

tantuvāyo daśapalaṃ dadyād ekapalādhikam

GSD36

mukhacandraṃ cumbati ityatra cumbanaṃ mukhasyānukūlamityupamāyāḥ sādhakam

GK16

pādaraśmiparipācitāścyutā devalokamupayānti mānavāḥ dharmarāja dhanasaptadāyakā dharmadānapati dāntamānasā śāsamānu jaga dharmacaryayā dharmasvāmi praṇamāmi nāyakam maitra varma smṛti khaḍgamuttamaṃ śīla cāpamiṣu prajñupāyataḥ yena kleśaripavo vighātitāṃ jātimṛtyubhavatṛṣṇavardhakāḥ

K08

Freed from this great plane of deprivation is the individual consummate in view who discerns as it has come to be that This is stress This is the origination of stress This is the cessation of stress This is the path of practice leading to the cessation of stress

E

Give them up

E

gambhīrajñānānugato bhavatī imu yaḥ samādhi naru dhārayatī

K10

māyā tvaṃ bhairavīśaktinīyakī pīṭhapañcake

GSP30

i samānajayāj jvalanam ii jitasamānas tejasa upadhmānaṃ kṛtvā jvalayati iii śrotrākāśayoḥ saṃbandhasaṃyamād divyaṃ śrotram iv sarvaśrotrāṇām ākāśaṃ pratiṣṭhā sarvaśabdānāṃ ca yathoktam tulyadeśaśravaṇānām ekadeśaśrutitvaṃ sarveṣāṃ bhavatīti tac caitad ākāśasya liṅgam

GSP34

jaba kabhī apekṣita māṃga ā paratī hai yā kisī aciṃtita se kaṣṭa āparatā hai usa samaya ve usakā mukābalā karane ke yogya siddha nahīṃ hote

H

hatā durjanabhuktā śrīr hatā veśyā hṛtā hriyā

GSP35

saddharmapratikṣepāvaraṇāvṛtāṃś ca sattvān mā

K07

unakā viṣaya kṣetra saṃpūrṇa vanaspati śāstra thā isameṃ paudhoṃ kejīvaśmoṃ kā adhyayana hotā hai jo koyaloṃ aura paiṭroliyama jaisī khanija saṃpattikī jānakārī ke lie mahatvapūrṇa hai

H

Look into that as well

E

svayaṃ vidyābdhipāraś ca sarvavādimadāpahaḥ iti sa sabhiko dhyātvā vārāṇasyāṃ jināśrame mṛgadāve bhraman gatvā samīkṣya samupācarat tatra sabhāsanāsīnaṃ sarvalokasamāvṛtaṃ dadarśa sa munīndraṃ taṃ pūrṇendum iva bhāskaraṃ

T17

By getting rid of anguish by the going down of his former pleasures and sorrows he enters and abides in the fourth meditation which has neither anguish nor joy and which is entirely purified by equanimity and mindfulness Brahman such is my instruction for those monks who are learners who perfection being not yet attained dwell longing for the incomparable security from the bonds

E

nānāduṣkarakārikā bhagavatī saṃsārasaṃdarśikā tatra śreyaḥsukhopapādanaparā matsnehabaddhāśayā yāṃ loke pravadanti sādhumatayaḥ kṣetraṃ paraṃ prāṇināṃ daivāveśavaśādakāryagurukastasyā jananyā mahat sādho prāskhalayaṃ śiraḥpraharaṇaṃ pādena pāpāśayas tenedaṃ jvalitānalaṃ śirasi me cakraṃ bhramatyāyasam

K10

te sarve pi mayoddhṛtya saṃpreṣitāḥ sukhāvatīm

K08

upagīyamānā gandharvair apsarobhir alaṃkṛtāḥ

GP11

na tatra deśyā upacārāḥp

GS39

narapatijanatābhiḥ pūjyate asau sadaiva

GS41

kṛṣṇaśaktyabhidhāno tra paribhūtaḥ svagotrajaiḥ

GK21

hṛtvā vivekasarvasvam ekāntam avapothitaḥ vaiṣṇavena prasādena svasamutthena cāruṇā idānīṃ svaṃ parijñāya mayaiṣa paripothitaḥ ahaṅkārapiśāco yaṃ śarīratarukoṭarāt parāvabodhamantreṇa mayedānīm apākṛtaḥ nirahaṅkārayakṣo yaṃ maccharīramahādrumaḥ

GSP27

svargato bhimukhaḥ saṃkhye yudhyamāno nararṣabhaḥ

GE07

I tell you What is given to one who has abandoned these five factors and is endowed with these five bears great fruit

E

tasmin mudite sati

GSP35

gātrastambhaḥ śarīraniścalatā

GK19

kalpārṇavānapi sanāmasamudrasaṃkhyān saṃjñodadhīn jagatāṃ vidarśayasi kṣaṇena diśatāsu yāvata tu sattvacyutopapādā ye rūpiṇāmapi ca saṃjñiasaṃjñināṃ ca vyavahārasatyanaya otaramāṇā teṣāṃ mārgaṃ vidarśya varabodhipathe praṇesi vairocanapraṇidhijālakulāt prasṛtā prabhūtasarvasugataikasamucchrayācca

K09

Youve worn it down too much in one spot

E

durbalādhyāśayānāṃ sattvānāṃ bodhisattvabalapāramitāviśuddhaye dharmaṃ deśayāmi

K09

And how Ananda is a bhikkhu an island unto himself a refuge unto himself seeking no external refuge with the Dhamma as his island the Dhamma as his refuge seeking no other refuge When he dwells contemplating the body in the body earnestly clearly comprehending and mindfully after having overcome desire and sorrow in regard to the world when he dwells contemplating feelings in feelings the mind in the mind and mental objects in mental objects earnestly clearly comprehending and mindfully after having overcome desire and sorrow in regard to the world then truly he is an island unto himself a refuge unto himself seeking no external refuge having the Dhamma as his island the Dhamma as his refuge seeking no other refuge

E

tadyathā māhendrasya stotraṃ pratyabhiṣicyataityavābhiṣecanīyasya mādhyandina savanamāhendra stotrakālavidheranekārthatvamevaṃ tiṣṭhantaṃ paśuṃ prati prayajantotyādiṣvapi yojanīyam

GSP28

des dbang du bya bai la du zhig grags dzin ma la bskur ba dang

T

kalyotthānaparā nityaṃ guruśuśrūṣaṇe ratā

GK22

āja paścima nahīṃ re pūrabanadī tarapha calanā hai

H

ko sa lai rgyal po gsal rgyal khyod bod do

T

isa prakāra ye rāma ke sīdhe pūrva puruṣa ho gaye haiṃ tathā inake samayoṃ serāma ka samaya meṃ kāphī antara para gayā hai

H

nīlasyandā nīlapuṣpī nīlākhyā girikarṇikā tilvakaḥ śikharī śveta tvak tirīṭo bṛhacchadaḥ kampillako rañjanako recano raktacūrṇakaḥ bastāntrī vṛṣagandhākhyā meṣāntrī vṛṣapattrikā ghanabhūrirasas tv ikṣuḥ guḍamūlo sipattrakaḥ

GS40

kūrmaunnatau ca caraṇau manujeśvarasya

GS41

de rnams kyis smras pa

T

atho viśvakarmaṇe

GV03

teaṣṭaakṣarāḥprāyeṇa

GV06

vibandhāstrayaḥ

T06