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lambanaṃ sa yayau vyomnā deśaṃ kātyāyanaḥ param
|
T09
|
viprā yajñeṣu
|
GV01
|
yayāca devān iti viprayogataḥ
|
T13
|
na śīlavantasya malaṃ
|
K08
|
kaimomilā yā īṃ saptāha meṃ eka bārakrodha yā upamāna ke duṣpariṇāma dūsare logoṃ kī pratikriyā se cintita honā
|
H
|
eka bāta rājyapāla mahodaya ke abhibhāṣaṇa meṃ kahī gaī hai ki rājanaitika sthiratā āīhai
|
H
|
kiñcehaivālekārthasaṃkule santo bhavantojñānadīrghanidrāmohitāḥ santaḥ kathañcidiva brahmatattvamātmatvenātha vidmo vijānīmaḥ
|
GV05
|
saṃskārān sarvākārajñatāpratisaṃyuktena cittena duḥkhā iti pratyavekṣate na copalabhate vijñānaṃ sarvākārajñatāpratisaṃyuktena cittena duḥkham iti pratyavekṣate na copalabhate idaṃ subhūte bodhisattvasya mahāsattvasya prajñāpāramitāyāṃ carata upāyakauśalyaṃ veditavyam
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K03
|
anyaarthaparigrahe saktād āyaticchedanam arthasya niṣkramaṇaṃ lokavidviṣṭasya vā nīcasya gamanam āyatighnam artho anarthaanubandhaḥp
|
GS39
|
For one who loves feeling For one who loves perception For one who loves fabrications For one who loves consciousness who is fond of consciousness who cherishes consciousness who does not know or see as it actually is present the cessation of consciousness there occurs the thought The Tathagata exists after death or The Tathagata does not exist after death or The Tathagata both exists and does not exist after death or The Tathagata neither exists nor does not exist after death
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E
|
vajramālāmahāyogataṃtre
|
T02
|
āgatya vājy adhvānam sarvā mṛdho vidhūnute agnim sadhasthe mahati cakṣuṣā ni cikīṣate ākramya vājin pṛthivīm agnim iccha rucā tvam bhūmyā vṛktvāya no brūhi yataḥ khanema taṃ vayam dyaus te pṛṣṭhaṃ pṛthivī sadhastham ātmāntarikṣam samudro yoniḥ vikhyāya cakṣuṣā tvam abhi tiṣṭha pṛtanyataḥ
|
GV
|
sāhaṃ bhagavato nūnaṃ vañcitā māyayā dṛḍham
|
GP10
|
atha bodhisattvastumulaṃ tadrājabalamanilajavākalitamivārṇavajalamanibhṛtakalakalārāvamabhipatadālokyāśanivarṣeṇeva samantato vikīryamāṇaṃ taruvaraṃ śaraloṣṭadaṇḍaśastravarṣeṇa bhayavirasavirāvamātraparāyaṇaṃ ca vikṛtadīnamukhamunmukhaṃ vānaragaṇamavekṣya mahatyā karuṇayā samākramyamāṇacetāstyaktaviṣādadainyasaṃtrāsaḥ
|
T09
|
START BrhUp brahma jñapayiṣyāmiiti prastutam tatra yato jagajjātaṃ yanmayaṃ yasmiṃśca līyate tadekaṃ brahmeti jñāpitam kimātmakaṃ punastajjagajjāyate līyate ca pañcabhūtātmakam bhūtāni ca nāmarūpātmakāni nāmarūpe satyamiti hyuktam tasya satyasya pañcabhūtātmakasya satyaṃ brahma
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GV05
|
etāni havīṃṣi nirupyante na vai kāmānāmatiriktamasti yadvai kiṃ ca paśupuroḍāśamanu havirnirupyate paśāveva sa madhyato medho dhīyata ubhayāni nirvapatyadhvarasya cāgneścādhvarasya pūrvamathāgnestasyokto bandhuruccaiḥ paśupuroḍāśo bhavatyupāṃśvetānīṣṭirhyanubrūhi preṣyeti
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GV03
|
ettiaṃ pi dāva mama bahiṇiāṇurūvaṃ bhodu
|
GK20
|
bhavanto haṃ vaṇigvṛttivyavahāropajīvikaḥ
|
K08
|
de nas tshe dang ldan pa sha rii bus mos pai ting nge dzin la snyoms par zhugs te dmyal ba de thams cad chus bkang nas tshe dang ldan pa mou dgal gyi bu chen pos smras pa lhas byin gang yin pa de tshur shog lhas byin brgya stong phrag du ma ongs nas
|
T
|
tayor abhinnatāpatter bhede bhedas tayor api
|
GR12
|
āyurvedaṃ bharadvājāt prāpyeha sa bhiṣakkriyaḥ
|
GP11
|
sūṭakesa uṭhāne lagatā hai rāma nahīṃ nahīṃ tū ṭhahara maiṃ calā jāūṃgā haṃsa phira kyā huā maiṃ bāhira musāphirakhāne se lauṭa āūṃgā māḥ tū kyā karegā beṭā hama jo jā rahe haiṃ haṃsa tuma loga baiṭho maiṃ chora āūṃgā rāma nahīṃ tujhe nahīṃ jānā haṃsa yahā baiṭhā batā maiṃ kyā karuṃgā rāma jo bhī karegā kahanā mānate haiṃ ṭhahara tū acchā phira se hātha milātāhai jarura ānā daulata ko maiṃ likha dūṃgā acchā kahakara jātā hai haṃsa gussese hātha uchālatā hai bāhara cale jāte haiṃ palabhara bāda rāma akelā lauṭakara ātāhai rāma maiṃ tujhe kevala eka choṭīsī bāta kahane āyā hūṃ rukakara jīvana meṃkhuda itanī pīrā aura nirāśā hai ki vahī kāphī hai usako barhāvā dene se tosabhī kā jīnā dūbhara ho jātā hai manuṣya kā sabase barā pharja yahī hai ki vaha samājameṃ khuśī aura pyāra barhāne kī kośiśa kare tāki hamāre ye janmajātaduḥkha haṃsakhela kara kaṭa jāyeṃ acchā tuma isa para socanā jarura karanā jomana cāhe snigghatā se hātha milākara vicāramagna calā jātā hai mā bāhara se hī qaṣṇā arī o qaṣṇā qaṣṇā ūpara se kyā hai mā mā haṃsa bhaiyā ā gayā hai beṭī dūdha ṭhaṃḍā karake de de qaṣṇā ātī hūṃ haṃsa gusse se le lūṃgā maiṃ apane āpa mujhe patā hai dūdha kā haṃsa vahīkharā raha jātā hai phira bāhara ko jāne lagatā hai parantu daravāje ke pāsa jākaralauṭa ātā hai phira jātā hai aṃta meṃ ākara cārapāī para baiṭha jātā hai aura apanāsara pakara letā hai haṃsa svagata isane merā galā daboca rakhā hai apanī gardana aura chātī para hāthapheratā hai aura lambelambe sāṃsa choratā hai kyā
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H
|
strītve pi bodhisattvaś chittvā māṃsaṃ dadau nijād dehāt
|
T09
|
bhedapratipattinindāṃ ca nābhyadhāsyat eṣa nityo mahimā brāhmaṇasya
|
GSP33
|
saṃskṛta aṃgrejī hiṃdī paṃjābī aura urdū bhāṣāoṃ ke marmajña bhagata siṃha kuśala anuvādaka bhī the
|
H
|
naśyaty eva na sandehas tasmād udyamavān bhava
|
GSP35
|
paścimakṣaṇamantareṇa prathamakṣaṇasya dāhe sāmarthyāt pratyekamasāmarthye rthādubhayorabhyupagatasāmarthyasyāhatyapratipādanārthaṃ punarapi praśnayannāha tatkiṃ manyase subhūte pi nu sā varttirdagdheti abhyupagatārthasyānyathākartumaśakyatvādāha
|
T03
|
bcom ldan das grong khyer du gshegs pa na di dag dang
|
T
|
tvattaḥ paścād ahaṃ pādau prakṣālayāmi sāṃprataṃ
|
K14
|
pravāse gatvā caurabhayamudakabhayaṃ gamane vighnaṃ na bhavati
|
GV06
|
One who after pondering with a modicum of discernment has accepted that these phenomena are this way is called a Dhammafollower one who has entered the orderliness of rightness entered the plane of people of integrity transcended the plane of the runofthemill
|
E
|
bhīgī palakeṃ se rāja babbara ko bhī pahacāna milī
|
H
|
vijñaptaṃ vā vihīnam iti
|
T07
|
tatra tena praviśyaiva nikṣipte dakṣiṇe pade
|
T09
|
ityādiśrutau rājyaśabdagatapratyayasthākārasyodātta svaratvopalaṃbhāt yakpratyayāntataiva yuktā
|
GSP28
|
sarve lokādhipāś cāpi sasainyaparivārakāḥ rājāno rājamātrāś ca brāhmaṇāś ca mahājanāḥ maṃtriṇo śreṣṭhinaś cāpi sārthavāhāś ca paurikāḥ ṛṣayo yoginaś cāpi yatayo brahmacāriṇaḥ evam anye pi lokāś ca parivṛtya samaṃtataḥ
|
K14
|
rudrāsaḥ sudītibhiḥ iṣā naḥ adya ā gat a puruspṛhaḥ yajñam ā sobharīyavaḥ vidma hi rudriyāṇām śuṣmam ugram marutām śamīvatām viṣṇoḥ eṣasya mīḷhuṣām vi dvīpāni pāpatan tiṣṭhat
|
GV01
|
kramapravṛṣṭatārā ca glānā dṛṣṭistu sā smṛtā
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GK18
|
akuleśvaradevasya yathā tiṣṭhati vigrahe
|
GR13
|
gāmādihṛdayādyaṅgaṃ durgāyā gurupādukāḥ durgāsanaṃ ca tanmūrtiṃ hrīṃ durge rakṣaṇīti ca tdṛdādikaṃ nava śaktyo rudracaṇḍā pracaṇḍayā caṇḍogrā caṇḍanāyikā caṇḍā caṇḍavatī kramāt caṇārūpā caṇḍikākhyā durgedurge tha rakṣiṇi
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GP12
|
nā hī unakā koī atā patā use mila sakatā hai sandeśā lāye bhī to kauna vaise usane kahā thā to unase memasāba kabhī isa śahara meṃ ānā ho jāye to isagarība kalā ko mata bhūlanā yaha merā patā rakha leṃ mema sāhaba merī mā āpako jarūramere ghara para pahuṃcā degī
|
H
|
yaṃ baddhvā puruṣā nityaṃ samayajñā bhavanti ha
|
K12
|
PB aṅgirasaḥ svargaṃ lokam āyaṃs teṣāṃ haviṣmāṃś ca haviṣkṛc cāṅgirasāv
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GV02
|
bahuvighnaṃ taponityaṃ duścaraṃ caiva rāghava
|
GE09
|
In the meantime the law of karma would guarantee that in the long run they would not be getting away with anything at all
|
E
|
prajācāraviparyāsān nākṣamiṣṭa puraṃ phaṇī
|
GK23
|
viṣṇoḥ prajñaptirevaikā śabderetairudīryate
|
GSP36
|
pravara pariśiṣṭa viśvāmitrojamadagnirbharadvājoathagautamaḥ atrirvasiṣṭhaḥkaśyapaityetesaptaṛṣayaḥ pravara pariśiṣṭa saptānāmṛṣīṇāmagastyaaṣṭamānāmyadapatyamtadgotramityācakṣate pravara pariśiṣṭa ekaevaṛṣiryāvatpravareṣvanuvartate
|
GV06
|
viviktav ānatav eva daridrāv iva garhitau nirdayasya iti vārdhakyavrajyā tataḥ śmaśānavrajyā cañcatpakṣābhidhātaglapitahutabhujaḥ prauḍhadhāmnaś citāyāḥ krodha ākṛṣṭamūrter aham ahamikayā caṇḍacañcugraheṇa
|
GK22
|
isī prakāra isa saṃbaṃdha meṃ ḍuggī piṭa vāne kī bāta hai ḍuggī kauna aura kahāṃ pīṭegā loga majadūrī karane gaye hai dopahara meṃ unake yahāṃ ḍuggī pīṭa dī gaī isa kānūna se vaha chuṭa pā gaye kintu sūcanā vāstava meṃ kisī ko nahīṃ milī maiṃ samajhatā hūṃ ki adhikārī ko yaha adhikāra denā nirbala varga ke prati anyāya hogā isalie yadyapi maiṃ sidhā ntataḥ malina bastī sudhāra kāryakrama se saha mata hūṃ kintu isake ḍiṭela se ghora āpatti hai
|
H
|
But the Blessed One worthy rightly selfawakened can arrange it so that all the world at the breakup of the body after death reappears in a good destination the heavenly world
|
E
|
vilāsaśca bhavettāsāṃ savibhrāntanirīkṣitam
|
GK18
|
ko vābhyupāyastasyārthe bhavedityākulo bhavat
|
T13
|
ekenaiva hi vākyena deśakālana lāntarādiṣu labhyamānerthasaṃvāde na mṛgyaṃ kāraṇāntaram tasmāddṛḍhaṃ yadutpannaṃ vijñānaṃ na visaṃvadet deśāntarādivijñānaiḥ pramāṇaṃ tadasaṃśayam
|
T04
|
pratyātmānaṃ badhnāti tattvajñānena vivekakhyātyā ekena rūpeṇa vimocayati itīdṛśasya tattvajñānasyābhyāsādādaranairantaryadīrghakālasevitāt sattvapuruṣānyatāsākṣātkāri kevalaṃ jñānamutpadyate tenānādirapi viparyayavāsanā pratibadhyate tataścādhyavasāyābhimānasaṅkalpālocanāni
|
GSP31
|
iti śrutvā mahīpāle
|
GK21
|
Some of the most useless controversies in the history of Buddhist thought have come from ignoring this teaching on what is and is not an appropriate object for attention Buddhists have debated fruitlessly for centuries and continue to debate today on how to define a persons identity the answer to the question What am I or whether a person does or doesnt have a self the answer to the questions Am I
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E
|
nāsato vidyate bhāvo nābhāvo vidyate sataḥ yat tu nāsti svabhāvena kaḥ kleśas tatpramārjane asataḥ sattākartṛtvam abhajataḥ bhāvaḥ sattā na vidyate śaśaśṛṅgasyāpi sattāpatteḥ sataḥ sattākartṛtvaṃ bhajataḥ abhāvaḥ asattā na vidyate svarūpahāniprasaṅgāt
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GSP27
|
tṛtīyā pṛthakagjanakalyāṇakānāṃ tato yathā vṛddhikayā prajñapteṣu sveṣu sveṣv āśaneṣūpaviṣṭāḥ
|
T08
|
dakṣasya Skmsauka kasyacit
|
GK22
|
mamarṣa sarvaceṣṭitaṃ sa rakṣasāṃ nirāmayaḥ
|
GSP33
|
vācaḥ paruṣā niṣṭhīvitaṃ kṣutaṃ cāśubhaṃ kathitam
|
GS41
|
So developing and maintaining this center inside is not a selfish thing
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E
|
adhiṣṭhitamiti
|
T03
|
ko adya yuṅkte dhuri gā ṛtasya śimīvato bhāmino durhaṇāyūn āsanniṣūn hṛtasvaso mayobhūn ya eṣāṃ bhṛtyām ṛṇadhat sa jīvāt ko asya veda prathamasyāhnaḥ ka īṃ dadarśa ka iha pra vocat bṛhan mitrasya varuṇasya dhāma kad u brava āhano vīcyā nṛn
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GV00
|
mantrajapaḥ
|
T16
|
pratipūjya mahārāja samābhāṣyedamabravīt
|
GP10
|
वषय परथमततयपदवषयनत वसनततलकदरव अज
|
GK16
|
bhagavānāha evametadānanda evam etat
|
K05
|
aruṇāvaruṇānadyor gaṅgāyāṃ saṃgamaḥ śubhaḥ devānāṃ tatra tīrthānām āgatānāṃ pṛthak pṛthak nava trīṇi sahasrāṇi tīrthāni guṇavanti ca tatra snānaṃ ca dānaṃ ca sarvam akṣayapuṇyadam smaraṇāt paṭhanād vāpi śravaṇād api nārada
|
GP11
|
vikīrṇapuṣpair dattārghastāpasair iva pādapaiḥ
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GK21
|
ata evaṃ hi yatkiñcid ābrahmaviditaiḥ dvija pradīyate pitṝṇāṃ ca tat satyena tu pāṇinā ye dhikṛtya jagadyoniṃ mantrātmānamajaṃ harim prayacchanti pitṝṇāṃ ca toyatarpaṇapūrvakam teṣāṃ tadāśrayatvā yaduktaṃ nānakāraṇam
|
GR14
|
sadī sebhārata meṃ yūropīya jātiyoṃ kā praveśa ārambha huā aura unhoṃne śanaiḥ śanaiḥyahāṃ para apanā rājanaitika prabhāva sthāpita kiyā varṣa taka ke īsṭa iṇḍiyākampanī ke śāsana kā bhārata ke mahāna sapūtoṃ ne jama kara virodha kiyā itihāsa meṃyaha ghaṭanā kī krānti ke nāma se jānī jātī hai
|
H
|
idaṃ viṣṇurvi cakrame tredhā ni dadhe padam
|
GV00
|
divyadeha na saṃdeho vapustejaścirāyuṣam
|
GSP30
|
tathety uktvā muniśreṣṭho jagāmāśāṃ sa dakṣiṇām tataḥ kadācit te kāle añjanā cādrikā tathā gītaṃ nṛtyaṃ ca hāsyaṃ ca kurvatyau girimūrdhani vāyuś ca nirṛtiś cāpi te dṛṣṭvā sasmitau surau kāmākrāntadhiyau cobhau tadā satvaram īyatuḥ
|
GP11
|
Cm varuṇapraghāsa
|
GV06
|
bhagavāstaṃ mahāsattvaṃ sampaśyannevamādiśat
|
K14
|
We have to keep creating things to replace what gets worn out
|
E
|
praśāntavṛttikaṃ cittaṃ paramānandadīpakam
|
GSP33
|
na saṃskārāḥ
|
K06
|
isa para bhī rājārāma ko āge jāneko udyata dekha rāmakanāī ne hātha jorakara kahādīvāna jī merī bāta māna lījiye
|
H
|
navāajātasyagarbhasyanāmakurvanti
|
GV02
|
satsaṅgamānandarasaḥ kenāyam upamīyate
|
GSP27
|
etāvanmātratvāt tasyeti
|
T17
|
GSP32
|
|
tuṇḍicelaṃ atulyāni vāsāṃsi pariṣkāraḥ upakaraṇaṃ sukhopadhānaṃ musalaḥ karaṇḍakaḥ samudraḥ glānapratyayabhaiṣajyaṃ spharitraṃ śaśavāguraḥ ratnapeṭakaṃ khaṭvā pīṭhikā lekhanī kalāmaṃ
|
T17
|
smaraṃ smaraṇamātreṇāpi kṣobhakam
|
GP10
|
sems na te de dag legs pa dang
|
T
|
cittamātreṇa vāyorabhāve cāpi rūpaṁ na sidhyati vāyumātre sati citte asatyapi jñānaṁ na sambhāvyate bhautikavādivat bhūtebhya eva sarvavastūtpattirna mantuṁ śakyate anubhavakṣetre cittasya rūpasvīkṛtiṁ binā nedaṁ sambhāvyate jaḍamātrāccetanotpattāvabhimatāyāṁ naikatvaṁ kathaṁ
|
T16
|
naivaṃ śakyaṃ bhavitum
|
T07
|
so haṃ kulaputra mahākāruṇyacittotpādenetvareṇa kāmopasaṃhitena daśakalpasahasrāṇi paścānmukham akārṣam paśya kulaputra yad anyeṣāṃ nirayasaṃvartanīyaṃ karma tad upāyakuśalasya bodhisatvasya brahmalokopapattisaṃvartanīyam iti punar atraivāha yadi bodhisatva ekasya satvasya kuśalamūlaṃ saṃjanayet tathārūpāṃ cāpattim āpadyeta yathārūpayāpattyāpannayā kalpaśatasahasraṃ niraye pacyeta
|
T04
|
ci gzhon nu yid dga ba dang mgu bas skyed mos tshal gyi gzhir byung ngam skyed mos tshal la mngon par dgaam lha ma lags so de cii slad du zhe na lha gzhon nu skyed mos tshal gyi gzhir gshegs pa na mi rgas khogs gtugs pa sgur po
|
T
|
yas tv asyāṃ praviśed bhadre sa te bhartā bhaviṣyati
|
GP11
|
sarveṣāmevachandasāmāptyai
|
GV02
|
balaṃ trividham
|
T17
|
nāvaśyaṃ saṃparāyasukhavihārāyāparihiṇordhvopapannaparinirvṛtānāṃ tadabhāvāt darśanāyākṣyabhijñeṣṭā divyacakṣurabhijñā jñānadarśanāya samādhibhāvanā dhībhedāya prayogajāḥ prayogajāḥ sarve guṇāstraidhātukā anāsravāḥ prajñāprabhedāya samādhibhāvanā
|
T07
|
āliṅgan yo vadhūtas tripurayuvatibhiḥ sāśrunetrotpalābhiḥ kāmīvārdrāparādhaḥ sa dahatu duritaṃ śāmbhavo vaḥ śarāgniḥ
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GK22
|
yatra janmāni parvāṇi karmajālaṃ ca korakāḥ
|
GSP27
|
bālakrīḍanakair bālā kalābhir yauvane sthitā vatsalā caapi saṃgrāhyā viśvāsyajanasaṃgrahātp ekapuruṣābhiyogāḥ darśitaiṅgitaākārāṃ kanyām upāyatoch upāyo abhiyuñjītap dyūte krīḍanakeṣu ca vivadamānaḥ sākāram asyāḥ pāṇim avalambetap
|
GS39
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Subsets and Splits
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