buddhist-nlp/sanskrit_classification_new · Datasets at Hugging Face

sentences stringlengths 1 18.1k	label stringclasses 76 values
atra cittāmātravādinaḥ svātmani kriyāvirodhaṃ vighaṭayituṃ svapakṣaprasādhanāya dṛṣṭāntamudbhāvayannāha ātmabhāvamityādi ātmabhāvaṃ yathā dīpaḥ saṃprakāśayatīti cet ātmabhāvaṃ svasvarūpaṃ yathā dīpaḥ pradīpaḥ saṃprakāśayati dyotayati yathā hi kila andhakārāvṛtaghaṭādivastupratipattaye pradīpa upādīyate	T04
viharanti na yuddhakathāyogānuyogamanuyuktā viharanti	K05
agrāhyā śāradvatīputra prajñāpāramitā yāvad agrāhyāḥ buddhadharmāḥ iyaṃ śāradvatīputra	K05
tathā kasyacit putraste jātaḥ iti kenacidukte pratipannaputrotpattestasya priyatvaṃ ca jñāyate	GSP29
kamalam jalāt pradṛśyam vikasitam aṣṭāṅgulam nivātena	GS41
jñāyamānejñā tu tasminn eva deśe naadhīyītaadhii śmaśānavacśūdrapatitau samānaagāra ity eke śūdrāyāṃ tu prekṣaṇapratiprekṣaṇayor evaanadhyāyaḥ tathāanyasyāṃ striyāṃ varṇavyatikrāntāyāṃviatikram maithune	GSD37
navame raśanāyā yūpāṅgatādhikaraṇe sūtrāṇi paśvaṅgaṃ raśanā syāt tadāgame vidhānāt yūpāṅgaṃ vā tatsaṃskārāt arthavādaś ca tadarthavat START MJaiNy navamādhikaraṇamāracayati rajjurhitīyā paśvarthā yūpārthā vānvayātpaśau	GSP28
devīnām agrasaṃsthaṃ kṛtabhṛkuṭimukhaṃ cintayed aṅkuśākhyaṃ	GR13
mālāmantroccāramantareṇāyaṁ vidhirapyucyate	T16
Its very easy to do harm to the people we dont care about or who arent on our list of people who deserve to be happy	E
najabha jarairvi rājita midaṃsa mudrakam	T12
Msa	T06
Its not a question of what you inherently are good or bad	E
tad etad eva na jñāyate	T06
n sarvasattveṣvaparicinnamahākaruṇatā aparikhinnamānasatayā saddharmaparyeṣṭim ārabhyātṛ śrutārthatayā	K08
des smras pa phags pa de ni bdag gi gtsug lag khang du su bzhugs pa la ras yug chen bskon no nye dgas rnyed pa thob bo snyam nas gral rim gyis bab pa na rang gi skal bar blangs nas de ni gzhan nyid na gnas te de ni stong par dug go	T
pa zhig pas glang po che de ji ltar de	T
dhautyaḥ catuḥ vidhā proktā	GSP34
It would be well for me Lord if Your Blessedness would explain in full what has been explained in brief that I may know its meaning	E
prakāśasya yathāloko yathā śūnyatvam ambare	GSP27
hataṃ svakarmaṇā tat tu pūrvaṃ sadbhiś ca ninditam	GE07
vāme vidhau na hi phalanty abhivāñchitāni Manorame pṛcchyatāṃ tāvat kiṃ te bodha iti Manoramā sahi kiṃ de bodho sāsraṃ punaś cālayantī sahi ṇaṃ bhaṇāmi kiṃ de bodho tti sakhi kiṃ te bodhaḥ sāsraṃ punaś cālayantī sakhi nanu bhaṇāmi kiṃ te bodha iti	GK20
sudurlabhaṃ labhya manuṣyalābhaṃ na śilpasthāneṣu bhavanti kovidāḥ Vaidya daridrabhūtāna dhanaṃ na vidyate ajīvamānāstada pravrajanti te pravrajitvā iha buddhaśāsane adhyuṣitā bhontiha pātracīvare te pāpamitrehi parigṛhītāstāṃ nācarante sugatāna śikṣām	K10
And how monks does a monk live contemplating mental objects in mental objects Herein monks a monk lives contemplating mental objects in the mental objects of the five hindrances How monks does a monk live contemplating mental objects in the mental objects of the five hindrances	E
He dwells practicing feelingcontemplation on feelings ardent clearly comprehending and mindful having overcome covetousness and grief concerning the world	E
atra punaḥ sahasā kṛṣṇadarśanarūpasya sadarthasyopakṣepād grathanam	GK16
pracita iha nayugādyaistathā caṇḍavṛṣṭiprayātādayo yairyathā daṇḍako raiḥ	T12
When asked Being thus without an arbitrator Master Ananda what is the reason for your concord you said Its not the case brahman that were without an arbitrator	E
niṣpakṣa ḍhaṃga se vicāra kara aise rāste nikāle jāeṃ jisase kṛṣi hariyālī va ṭikāū ājīvikā kī kṣati tathā visthāpana ko bhī nyūnatama kiyā jā sake jahāṃ hara hāla meṃ kucha bhūmi kā adhigrahaṇa jarūrī hai vahāṃ sakhtī se jāṃca kī jāe ki kahīṃ jarūrata se jyādā bhūmi to nahīṃ māṃgī jā rahī hai	H
so tirekaṃ prahāraṃ sātirekaḥ praharaḥ tatrāyaṃ jāgāgarikāyogaḥ yadāha divā caṃkramaniṣadyābhyāmāvaraṇīyebhyo dharmebhyaścittaṃ pariśodhayati pariśodhya bahirvihārasya pādau prakṣālya vihāraṃ praviśya dakṣiṇena pārśvena śayyāṃ kalpayati pāde pādamādhāya ālokasaṃjñī smṛtaḥ	T06
teṣāmetadabhūt yasya khalu vayamarthāya dīrgharātraṃ ghaṭāmahe udyujyāmahe na ca śaknumo ntaṃ vā paryantaṃ cādhigantum tacchramaṇena gautamenālpakakṛcchaṇādhigantuṃ sākṣātkṛtam taccāsya na rocate tathā cottari paryeṣate niḥsaṃśayameṣa śāstā loke bhaviṣyati	K10
dūram abhyuditaḥ sūryaḥ śaśāṅka iva lakṣyate agrāhyavīryaḥ pūrvāhṇe madhyāhne sparśataḥ sukhaḥ saṃraktaḥ kiṃcid āpāṇḍur ātapaḥ śobhate kṣitau avaśyāyanipātena kiṃcit praklinnaśādvalā vanānāṃ śobhate bhūmir niviṣṭataruṇātapā	GE09
sandehastveṣa sandeho madhyamaṃ śarīraṃ vaiśvānarasya	GV05
der yang kun tu tsho nyer gro zhes bya ba khyam zhing phyogs der phyin nas	T
When it goes out what sensations let you know its going out Are those sensations comfortable If they are let them be If theyre not you can change them What this means is you can focus anywhere in the body where its clearly telling you Now the breath is coming in now the breath is going out And notice how youre maintaining that focus	E
devikruśoscaupasarge	GS24
sā tūṣṇīm asya	K01
edition appears to be earlier than the Vrindavan edition published by Haridas	GR14
There too I had such a name belonged to such a clan had such an appearance	E
sattvādhiṣṭhānapravṛtto hi adveṣaḥ tasmānna bodhipakṣyaḥ audāsīnyānna nirvāṇaṃ daviṣṭhyānna paradhvaniḥ niṣkriyaṃ khalu nirvāṇaṃ kriyāvantastu bodhipakṣyā dharmāḥ parato ghoṣaḥ khalvapi bodhipakṣyāṅgabhāvāvo bodherbahiraṅgabhāvādviprakṛṣyate tasmāt saptatriṃśadeva dharmā bodhipakṣyāḥ	XX
na hi śūnyatāyāṃ śūnyatānimittāpraṇihitavimokṣamukhāni saṃvidyante na bodhisattvaḥ abhijñā abhijñābhiḥ śūnyāḥ tat kasya hetoḥ na hi śūnyatāyām abhijñāḥ saṃvidyante na bodhisattvaḥ samādhayaḥ samādhibhiḥ śūnyāḥ tat kasya hetoḥ na hi śūnyatāyāṃ samādhayaḥ saṃvidyante na bodhisattvaḥ dhāraṇīmukhāni dhāraṇīmukhaiḥ śūnyāḥ tat kasya hetoḥ	K02
citraṃ trailokyavandyaṃ sthiracararacitāśeṣabhāvasvabhāvam	T01
de ltar rtsod pa dang	T
The second interpretation of satipatthana satiupatthana focuses on the process of the meditation practice on how a frame of reference is established This sutta gives three stages for this process applied to each frame of reference The first stage as applied to the body is this	E
trayāṇāṃ grāmāṇāṃ sthitiniyamasīmāna iva te	GR13
tathā tvayā śānto dveṣāgniḥ	T12
iti vakṣyati	GS24
devāsuramanuṣyaiś ca vaivasvatavaśānugaiḥ	GP11
juhvannapi japanvāpi gatimūrdhvāṃ na vindati	GSD37
tathaiva satyatve kathaṃ mārakarmetyāśaṅkyāha	T03
saṃhṛtya vitataṃ rūpaṃ tam evānuyayau prabhā	GSP27
yac ca vijñānaṃ sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo nidarśanā apratighāḥ	K03
bhagavān āha	K03
tuṣṭe bhartari nārīṇāṃ tuṣṭāḥ syuḥ sarvadevatāḥ dāvāgninā vidagdheva sapuṣpastavakā latā bhasmībhavatu sā nārī yasyāṃ bhartā na tuṣyati mitaṃ dadāti hi pitā mitaṃ bhrātā mitaṃ sutaḥ amitasya hi dātāraṃ bhartāraṃ kā na pūjayet	GK22
tatra yā jātiḥ saṃjātir vistareṇa yāvaj jīvitendriyasya prādurbhāva iti itīyaṃ jātir imaṃ bhavaṃ pratītya tad ucyate DhskD bhavapratyayā jātir iti yathā khalv ihaikatyaḥ ākāśānantyāyatanānāṃ devānām avekṣāvān bhavati pratibaddhacittaḥ tasyaivaṃ bhavaty	XX
viśleṣaḥ kriyate tasya paśormantraiḥ śivājñayā	GR13
gang gi tshe byang chub sems dpa dka ba spyod pai tshe btsun mo yang dka ba spyod pa la zhugs pas grags dzin ma mngal zhum par gyur to gang gi tshe bcom ldan das kyis dka ba spyad pa don med par thugs su chud nas ci bder dbugs byin pa dang	T
vipannayānapātrān sattvānāśvāsayamānān bhītān sattvān paritrāyamāṇān kuśalamūlaśabdamanuśrāvayamāṇān	K09
tailabhṛṣṭān rasānamlaphalairāvāpya sādhayet	GS40
tad evam abhidhyābhramābhidhyānataḥ kathaṃ katham api kṣapiteṣu teṣu dineṣu	GK19
ityeṣā ṛddhidā proktā siddhidā caiva yoginī	T01
ye tu tadviparītā etan mama matam abhyasūyanto nindanto nānutiṣṭhanti nānuvartante me matam	GSP33
api tv eṣa suvarṇavarṇaḥ sa tena kālena tena samayena surūpo nāma rājābhūd yad anena vipaśyini tathāgate haridrāraktaṃ vastrakhaṇḍam anupradataṃ praṇidhānañ ca kṛtaṃ tasya karmaṇo vipākenānena devamanuṣyeṣv anantaṃ devyamānuṣyakaṃ sukham anubhūtaṃ yatra yatropapadyate tatra tatra suvarṇakāyaḥ suvarṇavarṇavastrācchāditaśarīraḥ karṇikārakusumavarṣaṃ	T08
parṣadvi viprasanneyaṃ kausīdyāpagatā śubhā śuddhā pratiṣṭhitā sāre guṇajñānasamanvitā nirīkṣamāṇā anyonyaṃ sthitāḥ sarve sagauravāḥ kṣaudraṃ hyaneḍakaṃ yadvatkāṅkṣanti tvamṛtopamam tasya śrutvā mahāprajño vajragarbho viśāradaḥ parṣatsaṃtoṣaṇārthaṃ hi bhāṣate sma jinātmajaḥ	K09
There are difficulties youve got to work with You respect those difficulties but you dont get overwhelmed by them In other words youve got to drop the element of conceit from your grasp Dont bring your self into what youre doing Dont bring I can do this really easily or I cant do this at all Just put them aside and see what you can do	E
karṇikā karihastāgre karamadhyāṅgulāvapi kramukādicchaṭāṁśe ca karṇikā karṇabhūṣaṇe bījakośe sarojasya kuṭṭanyāmapi kutracit karṇikā kathyatetyantaṁ sūkṣmavastvagnimanthayoḥ gaṇikā yūthikāveśyātarkārīkariṇīṣu ca gaṇakopo ca daivajñe kārikānaṭayoṣiti	T17
skui stod nas chu grang moi rgyun bebs par mdzad de skui stod nas me bar bar mdzad la skui smad nas chu grang moi rgyun bebs par mdzad do shar phyogs la ji lta ba bzhin du lho dang nub dang byang phyogs su yang de bzhin no phyogs bzhir rdzu phrul gyi cho phrul rnam pa bzhis	T
tatra ca sarvasaṃkalpāsamudācārāyāṃ mahākaruṇāyāṃ sthitvā sarvasattvaparitrāṇasamudācāracittaikāgratāyai prathamaṃ dhyānaṃ bhāvayāmi sarvamanaskarmavyupaśamāya jñānabalaparākramasarvasattvasaṃgrahaprītisukhacittaikāgratāyai dvitīyadhyānaṃ bhāvayāmi saṃsāravipannopekṣāsarvasattvasvabhāvaviśuddhyāyatanatāyai	K09
śikṣāvidhi ke rūpa meṃ baccoṃ ko kuśala tathā catura majadūra banāne kākārya kiyā jātā hai jo pratyeka dṛṣṭi se lābhadāyaka hote haiṃ śikṣāvyavasthā ke rūpa meṃ isa praśikṣaṇa dvārā jīvana tathā skūla donoṃmeṃ paraspara sambandha sthāpita kiyā jātā hai	H
vāyasam	GV01
soma aAtithyaiṣṭi	GV02
riporṭa maṃe cīna kī sainya kṣamatā kā viśleṣaṇa kiyā gayā hai aura patā kiyā gayā hai ki vaha amerikā aura rūsa kī sainya tākata ke sāmane kahāṃ kharā hai viśeṣajña aura adhikārī mānate haiṃ ki cīna ko amerikī varaśipa ko niśāne banānevālī khataranāka balisṭika misāila taiyāra karane meṃ yā apane taṭoṃ se dūra tākata banane kī rāha meṃ maujūda kamajoriyoṃ ko dūra karane meṃ daśakoṃ nahīṃ to kaī sāla jarūra laga jāeṃge	H
This may sound unusual for were often taught that Buddhist discernment focuses on seeing things in terms of the three characteristics inconstancy stress and notself	E
ānandāmarṣābhyāṃ dhūmāñjanajṛmbhaṇādbhayācchokāt animeṣaprekṣaṇataḥ śītādrogādbhavedaśru śītakrodhabhayaśramarogaklamatāpajaṃ ca vaivarṇyam sparśabhayaśītaharṣāt krodhādrogācca romāñcaḥ svarabhedo bhayaharṣakrodhajarāraukṣyarogamadajanitaḥ	GK18
idameva tanmāyāyā mohakatvamiti vakṣyāmaḥ	GR13
tanmāṃ nītvā munīndraṃ taṃ saṃdarśayitumarhati iti saṃprārthite tena brāhmaṇaḥ sa sukuṇḍalam devaputraṃ tamālokya pratibravīti bodhayan ahamanyatra loke pi sattvān paśyan prabodhayan bodhimārge niyujyaivaṃ gamiṣyāmi tadāśrame tvameva prathamaṃ gatvā tatra jetāśrame vane	K08
tadā tadā tu te vyāsā bhaviṣyanty upakāriṇaḥ	GP11
athāsmin bhagavān vainyaḥ prajānāṃ vṛttidaḥ pitā	GP10
yathaiva me dṛṣṭitamastvayoddhṛtaṃ divākareṇeva samudyatā tamaḥ	T09
usane do alaga alaga kaṃpaniyoṃ se tīsahazārarupaye kā ṛṇa liyā thā lekina use vāpasa adā nahīṃ kara pā rahā thā	H
aprameyaṃ bhagavann aprameyaṃ sugata bhagavān āha yac ca khalu subhūte sāhasre lokadhātau śrāvakayānikānāṃ sattvānāṃ vā pratyekabuddhayānikānāṃ vā puṇyakriyāvastu yac ca sāhasre lokadhātau sattvānāṃ śrāvakapratyekabuddhabhūmipratiṣṭhāpanapuṇyakriyāvastu	K03
ayaḥśālmalīkaṇṭakaparibhidyamānair aparaiś ca muhur abhinisvanadbhir upacitaparyantaṃ narakam icchanty amedhasaḥ patitum ity aho mahad etad ajñānam athāsau viṭas tena mayūrādhipatinā narakakathāṃ varṇyamānām ākarṇya saṃvignamanā vinivartitaparadārābhilāṣa uvāca	T09
sādṛśyasya tattvāntaratā nirākaraṇaṃ	GSP31
yeṣu pratiṣṭhitānāṃ bodhisattvānāmayamevaṃrūpo vimokṣaḥ saṃpadyate	K09
mujhe ummīda hai ki āpake patra kā javāba bhejane meṃ huī derī ke lie āpa mujhe kṣamākara deṃge āpakā patra milane ke turaṃta bāda maiṃ tanika viśrāma ke lie dillī se himālaya kī bhītarī vādiyoṃ meṃ calā gayā thā	H
Arranging his upper robe over one shoulder he knelt down with his right knee on the ground saluted the Blessed One with his hands before his heart and said to him Lord let the Blessed One teach the Dhamma Let the OneWellGone teach the Dhamma There are beings with little dust in their eyes who are falling away because they do not hear the Dhamma	E
dṛṣṭiviśuddhaṃ tad dānaṃ dadāti	T04
draṣṭṛalakṣakaiḥ tathā buddhyādīni kartṛ prayojyāni karaṇatvād	GR14
pṛthivyāḥ	GV06
homapaṭalam	T16
NYĀYASUDHĀ	GSP33
sāmane ke kone meṃ śīśe kesāmane baiṭhī sundarī sigāra kara rahī hotī apane bāloṃ ko pānī se gīlā karakephaṃde banātī tote aura ciriyāṃ phūla aura pattiyāṃ muṃha para pāuḍara malatī gāloṃ para halkāhalkā gulābī raṃga lagātī āṃkhoṃ meṃ kājala kī lakīra hoṭhoṃpara surkhī	H
sahotpādite ca bodhicittevaivartikā bhaveyuranuttarāyāṃ samyaksaṃbodhau	XX
KauśS GB ātmāsy ātmann ātmānaṃ me mā hiṃsīḥ svāhā KauśS ity anāmikāṅguṣṭhābhyāṃ dantair anupaspṛśan prāśnāti prāśitam anumantrayate yo gnir nṛmaṇā nāma brāhmaṇeṣu praviṣṭas tasmin etat suhutam astu prāśitraṃ tan mā mā hiṃsīt parame vyoman PS KauśS iti	GV06
sā tatra patitā dikṣu caturdhā hyabhavad dvijāḥ	GP12
करथसयत द भद करमणदहरण	GK16
sādhakohaṁ kriyātantrasādhanāyāḥ samyaksambodhiṁ prāpsyāmi ityetadakṛtrimābhilāṣotpattimārabhya dhvanyantaḥ sthādhyānabhāvanābalena śūnyatābodhakavipaśyanāyāḥ	T16
cittodadhiḥ suvipulā jagataścittakṣaṇādavatarāmyakhilām	K09
tatredam ucyate	K08
abhavaṃs tatra śāstrāṇi sarvalokahitāni vai	GR14

atra cittāmātravādinaḥ svātmani kriyāvirodhaṃ vighaṭayituṃ svapakṣaprasādhanāya dṛṣṭāntamudbhāvayannāha ātmabhāvamityādi ātmabhāvaṃ yathā dīpaḥ saṃprakāśayatīti cet ātmabhāvaṃ svasvarūpaṃ yathā dīpaḥ pradīpaḥ saṃprakāśayati dyotayati yathā hi kila andhakārāvṛtaghaṭādivastupratipattaye pradīpa upādīyate

T04

viharanti na yuddhakathāyogānuyogamanuyuktā viharanti

K05

agrāhyā śāradvatīputra prajñāpāramitā yāvad agrāhyāḥ buddhadharmāḥ iyaṃ śāradvatīputra

K05

tathā kasyacit putraste jātaḥ iti kenacidukte pratipannaputrotpattestasya priyatvaṃ ca jñāyate

GSP29

kamalam jalāt pradṛśyam vikasitam aṣṭāṅgulam nivātena

GS41

jñāyamānejñā tu tasminn eva deśe naadhīyītaadhii śmaśānavacśūdrapatitau samānaagāra ity eke śūdrāyāṃ tu prekṣaṇapratiprekṣaṇayor evaanadhyāyaḥ tathāanyasyāṃ striyāṃ varṇavyatikrāntāyāṃviatikram maithune

GSD37

navame raśanāyā yūpāṅgatādhikaraṇe sūtrāṇi paśvaṅgaṃ raśanā syāt tadāgame vidhānāt yūpāṅgaṃ vā tatsaṃskārāt arthavādaś ca tadarthavat START MJaiNy navamādhikaraṇamāracayati rajjurhitīyā paśvarthā yūpārthā vānvayātpaśau

GSP28

devīnām agrasaṃsthaṃ kṛtabhṛkuṭimukhaṃ cintayed aṅkuśākhyaṃ

GR13

mālāmantroccāramantareṇāyaṁ vidhirapyucyate

T16

Its very easy to do harm to the people we dont care about or who arent on our list of people who deserve to be happy

E

najabha jarairvi rājita midaṃsa mudrakam

T12

Msa

T06

Its not a question of what you inherently are good or bad

E

tad etad eva na jñāyate

T06

n sarvasattveṣvaparicinnamahākaruṇatā aparikhinnamānasatayā saddharmaparyeṣṭim ārabhyātṛ śrutārthatayā

K08

des smras pa phags pa de ni bdag gi gtsug lag khang du su bzhugs pa la ras yug chen bskon no nye dgas rnyed pa thob bo snyam nas gral rim gyis bab pa na rang gi skal bar blangs nas de ni gzhan nyid na gnas te de ni stong par dug go

T

pa zhig pas glang po che de ji ltar de

T

dhautyaḥ catuḥ vidhā proktā

GSP34

It would be well for me Lord if Your Blessedness would explain in full what has been explained in brief that I may know its meaning

E

prakāśasya yathāloko yathā śūnyatvam ambare

GSP27

hataṃ svakarmaṇā tat tu pūrvaṃ sadbhiś ca ninditam

GE07

vāme vidhau na hi phalanty abhivāñchitāni Manorame pṛcchyatāṃ tāvat kiṃ te bodha iti Manoramā sahi kiṃ de bodho sāsraṃ punaś cālayantī sahi ṇaṃ bhaṇāmi kiṃ de bodho tti sakhi kiṃ te bodhaḥ sāsraṃ punaś cālayantī sakhi nanu bhaṇāmi kiṃ te bodha iti

GK20

sudurlabhaṃ labhya manuṣyalābhaṃ na śilpasthāneṣu bhavanti kovidāḥ Vaidya daridrabhūtāna dhanaṃ na vidyate ajīvamānāstada pravrajanti te pravrajitvā iha buddhaśāsane adhyuṣitā bhontiha pātracīvare te pāpamitrehi parigṛhītāstāṃ nācarante sugatāna śikṣām

K10

And how monks does a monk live contemplating mental objects in mental objects Herein monks a monk lives contemplating mental objects in the mental objects of the five hindrances How monks does a monk live contemplating mental objects in the mental objects of the five hindrances

E

He dwells practicing feelingcontemplation on feelings ardent clearly comprehending and mindful having overcome covetousness and grief concerning the world

E

atra punaḥ sahasā kṛṣṇadarśanarūpasya sadarthasyopakṣepād grathanam

GK16

pracita iha nayugādyaistathā caṇḍavṛṣṭiprayātādayo yairyathā daṇḍako raiḥ

T12

When asked Being thus without an arbitrator Master Ananda what is the reason for your concord you said Its not the case brahman that were without an arbitrator

E

niṣpakṣa ḍhaṃga se vicāra kara aise rāste nikāle jāeṃ jisase kṛṣi hariyālī va ṭikāū ājīvikā kī kṣati tathā visthāpana ko bhī nyūnatama kiyā jā sake jahāṃ hara hāla meṃ kucha bhūmi kā adhigrahaṇa jarūrī hai vahāṃ sakhtī se jāṃca kī jāe ki kahīṃ jarūrata se jyādā bhūmi to nahīṃ māṃgī jā rahī hai

H

so tirekaṃ prahāraṃ sātirekaḥ praharaḥ tatrāyaṃ jāgāgarikāyogaḥ yadāha divā caṃkramaniṣadyābhyāmāvaraṇīyebhyo dharmebhyaścittaṃ pariśodhayati pariśodhya bahirvihārasya pādau prakṣālya vihāraṃ praviśya dakṣiṇena pārśvena śayyāṃ kalpayati pāde pādamādhāya ālokasaṃjñī smṛtaḥ

T06

teṣāmetadabhūt yasya khalu vayamarthāya dīrgharātraṃ ghaṭāmahe udyujyāmahe na ca śaknumo ntaṃ vā paryantaṃ cādhigantum tacchramaṇena gautamenālpakakṛcchaṇādhigantuṃ sākṣātkṛtam taccāsya na rocate tathā cottari paryeṣate niḥsaṃśayameṣa śāstā loke bhaviṣyati

K10

dūram abhyuditaḥ sūryaḥ śaśāṅka iva lakṣyate agrāhyavīryaḥ pūrvāhṇe madhyāhne sparśataḥ sukhaḥ saṃraktaḥ kiṃcid āpāṇḍur ātapaḥ śobhate kṣitau avaśyāyanipātena kiṃcit praklinnaśādvalā vanānāṃ śobhate bhūmir niviṣṭataruṇātapā

GE09

sandehastveṣa sandeho madhyamaṃ śarīraṃ vaiśvānarasya

GV05

der yang kun tu tsho nyer gro zhes bya ba khyam zhing phyogs der phyin nas

T

When it goes out what sensations let you know its going out Are those sensations comfortable If they are let them be If theyre not you can change them What this means is you can focus anywhere in the body where its clearly telling you Now the breath is coming in now the breath is going out And notice how youre maintaining that focus

E

devikruśoscaupasarge

GS24

sā tūṣṇīm asya

K01

edition appears to be earlier than the Vrindavan edition published by Haridas

GR14

There too I had such a name belonged to such a clan had such an appearance

E

sattvādhiṣṭhānapravṛtto hi adveṣaḥ tasmānna bodhipakṣyaḥ audāsīnyānna nirvāṇaṃ daviṣṭhyānna paradhvaniḥ niṣkriyaṃ khalu nirvāṇaṃ kriyāvantastu bodhipakṣyā dharmāḥ parato ghoṣaḥ khalvapi bodhipakṣyāṅgabhāvāvo bodherbahiraṅgabhāvādviprakṛṣyate tasmāt saptatriṃśadeva dharmā bodhipakṣyāḥ

XX

na hi śūnyatāyāṃ śūnyatānimittāpraṇihitavimokṣamukhāni saṃvidyante na bodhisattvaḥ abhijñā abhijñābhiḥ śūnyāḥ tat kasya hetoḥ na hi śūnyatāyām abhijñāḥ saṃvidyante na bodhisattvaḥ samādhayaḥ samādhibhiḥ śūnyāḥ tat kasya hetoḥ na hi śūnyatāyāṃ samādhayaḥ saṃvidyante na bodhisattvaḥ dhāraṇīmukhāni dhāraṇīmukhaiḥ śūnyāḥ tat kasya hetoḥ

K02

citraṃ trailokyavandyaṃ sthiracararacitāśeṣabhāvasvabhāvam

T01

de ltar rtsod pa dang

T

The second interpretation of satipatthana satiupatthana focuses on the process of the meditation practice on how a frame of reference is established This sutta gives three stages for this process applied to each frame of reference The first stage as applied to the body is this

E

trayāṇāṃ grāmāṇāṃ sthitiniyamasīmāna iva te

GR13

tathā tvayā śānto dveṣāgniḥ

T12

iti vakṣyati

GS24

devāsuramanuṣyaiś ca vaivasvatavaśānugaiḥ

GP11

juhvannapi japanvāpi gatimūrdhvāṃ na vindati

GSD37

tathaiva satyatve kathaṃ mārakarmetyāśaṅkyāha

T03

saṃhṛtya vitataṃ rūpaṃ tam evānuyayau prabhā

GSP27

yac ca vijñānaṃ sarva ete dharmā na saṃyuktā na visaṃyuktā arūpiṇo nidarśanā apratighāḥ

K03

bhagavān āha

K03

tuṣṭe bhartari nārīṇāṃ tuṣṭāḥ syuḥ sarvadevatāḥ dāvāgninā vidagdheva sapuṣpastavakā latā bhasmībhavatu sā nārī yasyāṃ bhartā na tuṣyati mitaṃ dadāti hi pitā mitaṃ bhrātā mitaṃ sutaḥ amitasya hi dātāraṃ bhartāraṃ kā na pūjayet

GK22

tatra yā jātiḥ saṃjātir vistareṇa yāvaj jīvitendriyasya prādurbhāva iti itīyaṃ jātir imaṃ bhavaṃ pratītya tad ucyate DhskD bhavapratyayā jātir iti yathā khalv ihaikatyaḥ ākāśānantyāyatanānāṃ devānām avekṣāvān bhavati pratibaddhacittaḥ tasyaivaṃ bhavaty

XX

viśleṣaḥ kriyate tasya paśormantraiḥ śivājñayā

GR13

gang gi tshe byang chub sems dpa dka ba spyod pai tshe btsun mo yang dka ba spyod pa la zhugs pas grags dzin ma mngal zhum par gyur to gang gi tshe bcom ldan das kyis dka ba spyad pa don med par thugs su chud nas ci bder dbugs byin pa dang

T

vipannayānapātrān sattvānāśvāsayamānān bhītān sattvān paritrāyamāṇān kuśalamūlaśabdamanuśrāvayamāṇān

K09

tailabhṛṣṭān rasānamlaphalairāvāpya sādhayet

GS40

tad evam abhidhyābhramābhidhyānataḥ kathaṃ katham api kṣapiteṣu teṣu dineṣu

GK19

ityeṣā ṛddhidā proktā siddhidā caiva yoginī

T01

ye tu tadviparītā etan mama matam abhyasūyanto nindanto nānutiṣṭhanti nānuvartante me matam

GSP33

api tv eṣa suvarṇavarṇaḥ sa tena kālena tena samayena surūpo nāma rājābhūd yad anena vipaśyini tathāgate haridrāraktaṃ vastrakhaṇḍam anupradataṃ praṇidhānañ ca kṛtaṃ tasya karmaṇo vipākenānena devamanuṣyeṣv anantaṃ devyamānuṣyakaṃ sukham anubhūtaṃ yatra yatropapadyate tatra tatra suvarṇakāyaḥ suvarṇavarṇavastrācchāditaśarīraḥ karṇikārakusumavarṣaṃ

T08

parṣadvi viprasanneyaṃ kausīdyāpagatā śubhā śuddhā pratiṣṭhitā sāre guṇajñānasamanvitā nirīkṣamāṇā anyonyaṃ sthitāḥ sarve sagauravāḥ kṣaudraṃ hyaneḍakaṃ yadvatkāṅkṣanti tvamṛtopamam tasya śrutvā mahāprajño vajragarbho viśāradaḥ parṣatsaṃtoṣaṇārthaṃ hi bhāṣate sma jinātmajaḥ

K09

There are difficulties youve got to work with You respect those difficulties but you dont get overwhelmed by them In other words youve got to drop the element of conceit from your grasp Dont bring your self into what youre doing Dont bring I can do this really easily or I cant do this at all Just put them aside and see what you can do

E

karṇikā karihastāgre karamadhyāṅgulāvapi kramukādicchaṭāṁśe ca karṇikā karṇabhūṣaṇe bījakośe sarojasya kuṭṭanyāmapi kutracit karṇikā kathyatetyantaṁ sūkṣmavastvagnimanthayoḥ gaṇikā yūthikāveśyātarkārīkariṇīṣu ca gaṇakopo ca daivajñe kārikānaṭayoṣiti

T17

skui stod nas chu grang moi rgyun bebs par mdzad de skui stod nas me bar bar mdzad la skui smad nas chu grang moi rgyun bebs par mdzad do shar phyogs la ji lta ba bzhin du lho dang nub dang byang phyogs su yang de bzhin no phyogs bzhir rdzu phrul gyi cho phrul rnam pa bzhis

T

tatra ca sarvasaṃkalpāsamudācārāyāṃ mahākaruṇāyāṃ sthitvā sarvasattvaparitrāṇasamudācāracittaikāgratāyai prathamaṃ dhyānaṃ bhāvayāmi sarvamanaskarmavyupaśamāya jñānabalaparākramasarvasattvasaṃgrahaprītisukhacittaikāgratāyai dvitīyadhyānaṃ bhāvayāmi saṃsāravipannopekṣāsarvasattvasvabhāvaviśuddhyāyatanatāyai

K09

śikṣāvidhi ke rūpa meṃ baccoṃ ko kuśala tathā catura majadūra banāne kākārya kiyā jātā hai jo pratyeka dṛṣṭi se lābhadāyaka hote haiṃ śikṣāvyavasthā ke rūpa meṃ isa praśikṣaṇa dvārā jīvana tathā skūla donoṃmeṃ paraspara sambandha sthāpita kiyā jātā hai

H

vāyasam

GV01

soma aAtithyaiṣṭi

GV02

riporṭa maṃe cīna kī sainya kṣamatā kā viśleṣaṇa kiyā gayā hai aura patā kiyā gayā hai ki vaha amerikā aura rūsa kī sainya tākata ke sāmane kahāṃ kharā hai viśeṣajña aura adhikārī mānate haiṃ ki cīna ko amerikī varaśipa ko niśāne banānevālī khataranāka balisṭika misāila taiyāra karane meṃ yā apane taṭoṃ se dūra tākata banane kī rāha meṃ maujūda kamajoriyoṃ ko dūra karane meṃ daśakoṃ nahīṃ to kaī sāla jarūra laga jāeṃge

H

This may sound unusual for were often taught that Buddhist discernment focuses on seeing things in terms of the three characteristics inconstancy stress and notself

E

ānandāmarṣābhyāṃ dhūmāñjanajṛmbhaṇādbhayācchokāt animeṣaprekṣaṇataḥ śītādrogādbhavedaśru śītakrodhabhayaśramarogaklamatāpajaṃ ca vaivarṇyam sparśabhayaśītaharṣāt krodhādrogācca romāñcaḥ svarabhedo bhayaharṣakrodhajarāraukṣyarogamadajanitaḥ

GK18

idameva tanmāyāyā mohakatvamiti vakṣyāmaḥ

GR13

tanmāṃ nītvā munīndraṃ taṃ saṃdarśayitumarhati iti saṃprārthite tena brāhmaṇaḥ sa sukuṇḍalam devaputraṃ tamālokya pratibravīti bodhayan ahamanyatra loke pi sattvān paśyan prabodhayan bodhimārge niyujyaivaṃ gamiṣyāmi tadāśrame tvameva prathamaṃ gatvā tatra jetāśrame vane

K08

tadā tadā tu te vyāsā bhaviṣyanty upakāriṇaḥ

GP11

athāsmin bhagavān vainyaḥ prajānāṃ vṛttidaḥ pitā

GP10

yathaiva me dṛṣṭitamastvayoddhṛtaṃ divākareṇeva samudyatā tamaḥ

T09

usane do alaga alaga kaṃpaniyoṃ se tīsahazārarupaye kā ṛṇa liyā thā lekina use vāpasa adā nahīṃ kara pā rahā thā

H

aprameyaṃ bhagavann aprameyaṃ sugata bhagavān āha yac ca khalu subhūte sāhasre lokadhātau śrāvakayānikānāṃ sattvānāṃ vā pratyekabuddhayānikānāṃ vā puṇyakriyāvastu yac ca sāhasre lokadhātau sattvānāṃ śrāvakapratyekabuddhabhūmipratiṣṭhāpanapuṇyakriyāvastu

K03

ayaḥśālmalīkaṇṭakaparibhidyamānair aparaiś ca muhur abhinisvanadbhir upacitaparyantaṃ narakam icchanty amedhasaḥ patitum ity aho mahad etad ajñānam athāsau viṭas tena mayūrādhipatinā narakakathāṃ varṇyamānām ākarṇya saṃvignamanā vinivartitaparadārābhilāṣa uvāca

T09

sādṛśyasya tattvāntaratā nirākaraṇaṃ

GSP31

yeṣu pratiṣṭhitānāṃ bodhisattvānāmayamevaṃrūpo vimokṣaḥ saṃpadyate

K09

mujhe ummīda hai ki āpake patra kā javāba bhejane meṃ huī derī ke lie āpa mujhe kṣamākara deṃge āpakā patra milane ke turaṃta bāda maiṃ tanika viśrāma ke lie dillī se himālaya kī bhītarī vādiyoṃ meṃ calā gayā thā

H

Arranging his upper robe over one shoulder he knelt down with his right knee on the ground saluted the Blessed One with his hands before his heart and said to him Lord let the Blessed One teach the Dhamma Let the OneWellGone teach the Dhamma There are beings with little dust in their eyes who are falling away because they do not hear the Dhamma

E

dṛṣṭiviśuddhaṃ tad dānaṃ dadāti

T04

draṣṭṛalakṣakaiḥ tathā buddhyādīni kartṛ prayojyāni karaṇatvād

GR14

pṛthivyāḥ

GV06

homapaṭalam

T16

NYĀYASUDHĀ

GSP33

sāmane ke kone meṃ śīśe kesāmane baiṭhī sundarī sigāra kara rahī hotī apane bāloṃ ko pānī se gīlā karakephaṃde banātī tote aura ciriyāṃ phūla aura pattiyāṃ muṃha para pāuḍara malatī gāloṃ para halkāhalkā gulābī raṃga lagātī āṃkhoṃ meṃ kājala kī lakīra hoṭhoṃpara surkhī

H

sahotpādite ca bodhicittevaivartikā bhaveyuranuttarāyāṃ samyaksaṃbodhau

XX

KauśS GB ātmāsy ātmann ātmānaṃ me mā hiṃsīḥ svāhā KauśS ity anāmikāṅguṣṭhābhyāṃ dantair anupaspṛśan prāśnāti prāśitam anumantrayate yo gnir nṛmaṇā nāma brāhmaṇeṣu praviṣṭas tasmin etat suhutam astu prāśitraṃ tan mā mā hiṃsīt parame vyoman PS KauśS iti

GV06

sā tatra patitā dikṣu caturdhā hyabhavad dvijāḥ

GP12

करथसयत द भद करमणदहरण

GK16

sādhakohaṁ kriyātantrasādhanāyāḥ samyaksambodhiṁ prāpsyāmi ityetadakṛtrimābhilāṣotpattimārabhya dhvanyantaḥ sthādhyānabhāvanābalena śūnyatābodhakavipaśyanāyāḥ

T16

cittodadhiḥ suvipulā jagataścittakṣaṇādavatarāmyakhilām

K09

tatredam ucyate

K08

abhavaṃs tatra śāstrāṇi sarvalokahitāni vai

GR14