buddhist-nlp/sanskrit_classification_new · Datasets at Hugging Face

sentences stringlengths 1 18.1k	label stringclasses 76 values
yaha ekasāhasika kadama thā kyoṃki aura bīca devadāsiyoṃ ko acchī dṛṣṭi senahīṃ dekhā jātā thā aura śikṣita bhāratīya logabhāratīya samāja meṃ sudhāra lānā cāhatethe aṃgrejoṃ ne madrāsa aura urīsā meṃ kānūna banākara mandiroṃ meṃ nṛtyakarane para roka lagā dī thī	H
strī saṅga kariyā kimbā rajaḥsvalā nārī	GR14
vyatirekatvādasādhanam	T11
atha khalu bhagavāṃś catasraḥ pariṣado bhikṣubhibhṣuṇyupāsakopāsikā bodhisattvān mahāsattvāṃś caturo mahārājāṃś cāturmahārājakāyikāṃś ca devaputrān yāvad akaniṣṭhāṃś ca devaputrān saṃnipatitān saṃniṣaṇṇāṃś ca sarvān sākṣiṇaḥ sthāpayitvā śakraṃ devānām indram etad avocat	K03
isīlie avaguṇoṃ se grasita vyakti kā koīvyaktitva nahīṃ hotā	H
rūkṣaṃ śrāvayase vīra prākṛtaḥ prākṛtām iva	GE09
digantavyāpi kāruṇyaṃ jñānaṃ cādvayaniśritam iti bodhicittasya advayajñānasya ca dvayorapi mūlaṃ karuṇayā bhūtatvāt karuṇā mukhyatvena deṣṭumiṣyate bījaṃ kṛpā yajjinaśasyarāśestadvṛddhaye vārisamā cirāya bhogāya pākaśca yathaiva mānya mādau mamātaḥ karuṇāpraśaṃsā	T04
āliṅganena gātrāṇāṃ sasmitena ca cakṣuṣā tathollukasānaccāpi harṣaṃ saṃdarśayennaraḥ kṣiprasanjātaromāñcāt bāṣpeṇāvṛtalocanā kurvīta nartakī harṣaṃ prītyā vākyaiśca sasmitaiḥ udvṛttaraktanetraśca sandaṣṭādhara eva ca	GK18
rbhapraviṣṭo yaṃ rakṣyatāṃ śaraṇāgataḥ atha bodhisatvas tāṃ mṛgīm uvāca kiṃ niveditas tvayāyaṃ vṛttāntaḥ svasya yūthapa	T17
yogapuruṣāś caatra pūrvam atimātraṃ dadyuḥ	GS38
spra tshil dang	T
tatra niṣpratipattim anudvejayan sāntvanā yuktaṃ bahuśa eva pṛcchet	GS39
vīdhra eva tu candrārkanakṣatragrahatārādi parikhe kākakapotagṛdhrayakṣarākṣasapiśācaśvāpadeṣu rātrau vadatsu gāyatsu vādyatsu vāte prādurbhāvagamane cakradhvajaveśmāvasavaprasādāgrāṃ vā kūpa udadhāne codgirati nadati vidyotati rathayantrapravahaṇavāditrāṇi sūktādayodgārā	GV06
dvārādeyaṃ śulkaṃ pañcabhāgaḥ ānugrāhikaṃ vā yathādeśaupakāraṃ sthāpaytet	GS38
ekaṃ	GV02
rnams kyi mchog tu bdag bstan to	T
ata eva tanmilanaviśeṣāya kalitapurūtkalikābhiḥ saha	GK19
kṛte viveke na punar grahaṇaṃ prayojayet pratipādyamānaś ca sviṣṭakṛd dhomena pratipādayitavya iti pratipādyamānābhāvāl lopa eva sviṣṭakṛtaḥ syāt pradhāne kṛte śiṣṭaṃ sarvaśeṣakāryasādhāraṇam tatraikasyoddhṛtau śiṣṭam anyatra pratipādanīyam	GSP28
PB āpo vai revatyas tā yat pṛṣṭhaṃ kuryur apaśur yajamānaḥ syāt paśūn asya nirdaheyur yatra vā āpo vivartante tad oṣadhayo jāyante tha yatrāvatiṣṭhante nirmṛtukās tatra bhavanti tasmāt pavamāne kurvanti parācā hi pavamānena stuvate PB methī vā iṣovṛdhīyaṃ rajjuḥ krauñcaṃ vatso vājadāvaryo revatyo mātaro yad etāny evaṃ sāmāni kriyanta evam eva prattāṃ dugdhe	GV02
bcom ldan das kyis bka stsal pa	T
iti manu smaraṇāt	GSD36
vāyudhātuḥ śāntato manasikartavyaḥ	K02
ajāyai payasācṛṇatti	GV03
sabhāryo garuḍārūḍhaḥ prāgjyotiṣapuraṃ yayau giridurgaiḥ śastradurgair jalāgnyaniladurgamam murapāśāyutair ghorair dṛḍhaiḥ sarvata āvṛtam gadayā nirbibhedādrīn śastradurgāṇi sāyakaiḥ	GP10
vātāvaraṇa kī śuddhatā meṃ govaṃśa kā yogadāna vicāraṇīya viṣaya mānājātā hai kahāniyoṃ lekhoṃ kavitāoṃ evaṃ anya patrapatrikāoṃ ke prakāśana kemādhyama se chātroṃ meṃ śāśvata mānavamūlyoṃ ke prati āsthā jāgṛta karanājisase ve perapaudhoṃ jīvajantu evaṃ anya prāṇiyoṃ ke prati apane hdayameṃ sadabhāvanā jāgṛta kara sakeṃ	H
mādakadravya kāantarrāṣṭrīya vyāpāra karane vāle ko varṣa kaṭhora kārāvāsa ho sakatāhai	H
resemble a lamp in action and as	GSP31
rasadāḥ kubjavāmanakirātamūkabadhirajaḍaandhacchadmāno naṭanartakagāyanavādakavāgjīvanakuśīlavāḥ	GS38
kauṭilya evaṃ anya rājaśāstriyoṃ ne manuṣya kī isa svābhāvika durbalatāoṃkā lābha uṭhāte hue daivī prakopoṃ varadānoṃ evaṃ dhār mika kṛtyoṃ ko viśeṣamahatva diyā hai mahābhārata kā mata hai ki kuśala cakravartī samrāṭa apanī sūjhabūjhatathā sainya śakti kā sahārā lete hue jahā eka ora śatru kā vināśa karane kāprayatan kare vahī vaha apane kuśala evaṃ svāmibhakta guptacaroṃ dvārā śatrusainya ko asamartha evaṃ durvala banā de	H
tatra ca uktam yaś ca parasmād	T11
vivṛddhāś caanuraktāś ca prakṛtīr hanty anātmavān	GS38
la bab pa ma yin no	T
yāni śikṣāpadāni yacchīlamatītānāṃ sarvabodhisattvānāmabhūt	T04
puṇyavanto	K07
kauśikāpi nu sa kulaputro vā kuladuhitā vā tatonidānaṃ bahupuṇyaṃ prasavet	K02
taba vikāsa ke mūlabhūta ḍhāṃce ke lie jamīna kī jarūrata thī saraka pula rela lāina skūla aura aspatāla banāne ke lie hī taba jamīna kā adhigrahaṇa hotā thā lekina taba bhī aṃgrejoṃ ne bhūmi adhigrahaṇa ke lie kānūna banāyā āja dikha rahī isakī visaṃgatiyāṃ taba kī jarūrata thīṃ para meṃ banā bhūmi adhigrahaṇa kānūna hī aba bhī kyoṃ cala rahā hai aṃgrejoṃ ko to vikāsa kā vahī rāstā pasanda thā jo unheṃ jyādā se jyādā lābha pahuṃcā sake	H
katame catvāraḥ	K08
puroḍāśena ceti brūyātkathaṃ cāturmāsyānīti payasyayeti brūyātkatham paśubandha iti paśunā ca puroḍāśena ceti brūyātkathaṃ saumyodhvara iti havirdhāneneti brūyāt atho āhuḥ yajñasya śīrṣacinnasya śira etaddevāḥ pratyadadhuryadātithyaṃ na ha vā	GV03
And how do some slip right past Some feeling horrified humiliated disgusted with that very becoming relish nonbecoming When this self at the breakup of the body after death perishes is destroyed and does not exist after death that is peaceful that is exquisite that is sufficiency This is how some slip right past	E
satkāyadṛṣṭivargastrīṃśatyuttaraśatatamaḥ	XX
āśu śuṣyati lepo vā tatsthānaṃ śalyavad vadet	GS40
isakebāda vaha rāma janmabhūmi ke pāsa ke ṭīle se miśrājī ne kucha cījeṃ ekatra kīṃaura thaile meṃ bharakara dharmaśālā lauṭa āye	H
Monks I can imagine no one group of beings more variegated than that of common animals Common animals are created by mind And the mind is even more variegated than common animals Thus one should reflect on ones mind with every moment For a long time has this mind been defiled by passion aversion delusion From the defilement of the mind are beings defiled	E
saṃskāreṇaiva muktiḥ syāt proktā tantre yadā tadā	GR13
It so happened that on the sixth day Sariputta through his great compassion after all there were times when he in the Buddhas stead had helped teach the populace to practice the Dhamma used the powers of his meditation to check up on his students who were still ordained as well as those who had disrobed to return to the lay life to see where they were and how they were doing	E
anyatra bhagnautsṛṣṭāt	GS38
hatāśvāt tu rathāt tūrṇam avaplutya mahārathaḥ	GE07
Now what do you think young man Might there arise in that householder or householders son any bodily fevers or fevers of mind born of aversion so that burned with those aversionborn fevers he would sleep miserably Yes lord As for those aversionborn fevers burned with which the householder or householders son would sleep miserably that aversion has been abandoned by the Tathagata its root destroyed made like a palmyra stump deprived of the conditions of development not destined for future arising	E
Then monk you should train yourself thus My mind will be established inwardly wellcomposed No evil unskillful qualities once they have arisen will remain consuming the mind Thats how you should train yourself Then you should train yourself thus Goodwill as my awarenessrelease will be developed pursued given a means of transport given a grounding steadied consolidated wellundertaken Thats how you should train yourself	E
isake alāvā mejabāna ṭīma ko gharelū paristhitiyoṃ kā lābha bhī milegā ḍelasṭena kī aguāī meṃ mejabāna ṭīma kī geṃdabāzī adhika majabūta najaraātī hai dūsarītarapha geṃdabāzī meṃ bhārata ko zahīrakhāna se kāfī ummīda haiṃ jabaki īśāṃtaśarmā aura esaśrīsaṃta unakā sātha deṃge	H
kim anyoktam	GK20
manojavāstvā pitṛbhirdakṣiṇataḥ pātviti manojavāstvā	GV03
Thisthat conditionality is not a freeform process	E
evaṃ japyaiśca homaiśca devatābhyarcanena ca sarvātodyavidhānaiśca tathā gītasvanena ca stutyāśīrvacanaiḥ śāntaiḥ karmabhāvānukīrtanaiḥ mayā pāpāpaharaṇaiḥ kṛte vighnanibarhaṇe stutigītādisaṃsṛṣṭairdevairabhihito smyaham	GK18
bdag nyid kyi blo la rnam par rtog skyes pa	T
atra matibuddhipidhānasthāpanoddeśād ghaṭapaṭavat siddhatvāc ca buddhiḥ siddhā	GR13
supratiṣṭhānaṁ kīlayogādiḥ abhijñāsādhanā	T16
In case a man or woman householder unrelated prepares a robe fund for the sake of a bhikkhunī thinking	E
idaṃ sampadyata iti bhavaty atyantanirmalā	GSP27
atha khalu sudhanaḥ śreṣṭhidārako gopāṃ śākyakanyāmetadavocat kiyaccirapratilabdhastvayāyamārye bodhisattvasamādhinayasāgaravyavalokanaviṣayo āha bhūtapūrvaṃ kulaputra atīte dhvani buddhakṣetraśataparamāṇurajaḥsamānāṃ kalpānāṃ pareṇa abhayaṃkarā nāma lokadhāturabhūt	K09
puṇyajñānasupūrṇatvātpūrṇacandropamā matā	T06
und süßem Wasser Jm Milchmeer ruht Visņu mit seiner Gemahlin Lakşmi Šri Kamalā Drōņa ein Held des Mahābhārata Teilinkarnation des Götterpriesters und Götterlehrers Brhaspati Held des Mahābhārata und Teilinkarnation Kalis ſ in Satrunjaya die Vollendung erreicht haben	GK21
bag yod pai phan yon bzhi pa yin no	T
by the fragrance of the flowers even as the elephants of the gods	GK19
sakṛdupadhānāpatteḥ	GSP28
pradīptam agniṃ pavanas teṣu veśmasu cārayat	GE09
taharṇam ut	GV01
Have you forgotten to stay with the whole body Have you forgotten how to give rise to a sense of rapture refreshment Well go back and do those things Or you might be able to change the way you perceive the breathing Think of the breath going down into your bones	E
longs spyod che bai rigs su skyes shing rkang pai mthil gnyis su spu gser gyi kha dog dra ba skyes pa dang gdugs re re zhing lnga brgyai ston mo snod nas sgrol zhing sbyor ba dang di nas bzung ste bskal pa dgu bcu rtsa gcig gi bar du lan ga yang gding ba ma mchis	T
glang po che pai tshogs dang	T
If youre not skillful this could become a vicious circle You start breathing in weird ways and that puts you in a bad mood and then the bad mood makes the breathing get even stranger and you go spiraling down Working with the techniques of breath meditation is one way of cutting those vicious circles giving you a handle on your state of mind	E
yaha ṭhīka hai maṃgalā ne tatparatā se kahā hameṃ aura adhikasākṣya ikaṭṭhekarane cāhie kintu kahāṃ se śurū kiyā jāe prāṃjala nepūchā curāī gaī cāya bahuta hī barhiyā kvāliṭī kī thī maṃgalā ne śāṃta svarameṃapanā mata vayakta karate hue kahā	H
sdig can gyis bsams pa	T
sa kiṃ vijñānena paricchinatti	T04
anukaṃpām upādāya alaṃ grāmaṇyaḥ saṃvidyante me idam evaṃrūpaṃ dhanajātam ity uktvā nādhivāsayati dvir api trir api naigamajānapadā rājānaṃ mahāsudarśanam GBM idam avocan idam asmābhir devam uddiśya prabhūtaṃ hiraṇyasuvarṇam ānītaṃ maṇiratnaṃ kaṃbalaratnaṃ ca tad devaḥ pratigṛhṇātv anukaṃpām upādāya dvir api trir api rājā	K14
cinmātrākhyabrahmasvarūpajñasya pajñasya	GSP35
dvāviṃśatyakṣarasaṃkhyayetyarthaḥ	GV05
patnī sudakṣiṇetyāsīdadhvarasyeva dakṣiṇā RaghK kalatravantamātmānamavarodhe mahatyapi tayā mene manasvinyā lakṣmyā ca vasudhādhipaḥ RaghK tasyāmātmānurūpāyāmātmajanmasamutsukaḥ vilambitaphalaiḥ kālaṃ sa nināya manorathaiḥ RaghK	GK19
And in trying to find that balance you develop sensitivity to the mind the basis for discernment This is the whole purpose of jhana practice Its not a matter of showing off Well Ive got the third jhana youve only got the second Or I jumped through all eight jhana hoops in eight days	E
Very well then my friend I will give you an analogy for there are cases where it is through the use of an analogy that intelligent people can understand the meaning of what is being said References to DN Iti Khp MN are to discourse The reference to Mv is to chapter section subsection	E
usake uparāṃta ina uddeśyoṃ kī prāptihetu sāhasī āvaśyaka nītiyoṃ pholicies kā nirdhāraṇa karatā hai jisameṃ upakramakā saṃcālana kuśalatā se kiyā jā sake	H
madhye rajoviśālo brahmādistambaparyantaḥ iti	GR13
trīn guḍārdhatulonmitān tato mātrām ayantritaḥ mandāgnitvaṃ jvaraṃ mūrchāṃ mūtrakṛcchram arocakam kuṣṭhārśaḥkāmalāgulmamehodarabhagandarān grahaṇīpāṇḍurogāṃś ca hanti puṃsavanaś ca saḥ guḍaḥ kalyāṇako nāma sarveṣv ṛtuṣu yaugikaḥ	GS40
anantāpāyaparyantaṃ baddhapīṭhaṃ nijaṃ vapuḥ	GSP35
tattvamasītyekatvopadeśādadhikaraṇādhikartavyabhedānupapatteḥ	GV05
meghatoyaughanirghoṣavīṇāpaṇavaveṇujān	GS40
iti samāmananti	GSP33
tayā pepīyamāna udake tāvad evāvidūreṇa nadato mṛgapater unnādo lokabhayaṅkara udapatat tam upaśrutya sā mṛgavadhūḥ prakṛtiviklavā cakitanirīkṣaṇā sutarām api haribhayābhiniveśavyagrahṛdayā pāriplavadṛṣṭir agatatṛṣā bhayāt sahasaivoccakrāma	GP10
vadati sma taṃ trivikramasenaṃ vasudhādhipaṃ bhūyaḥ	GK21
kanakābhā citrāṅgī nīlakuñcitamūrdhajā	K12
idaṃ viṣṇuḥ iti	GV06
dharmārthakāmamokṣāṇāṃ nimittāny avirodhataḥ vārtāyā daṇḍanīteś ca śrutasya ca vidhiṃ pṛthak śrāddhasya ca vidhiṃ brahman pitṇāṃ sargam eva ca grahanakṣatratārāṇāṃ kālāvayavasaṃsthitim	GP10
vaiśyaḥ svargatim āpnoti pūjyamāno psarogaṇaiḥ	GE07
suśodhyas trividho mārgaḥ ṣaḍvidhaṃ ca svakaṃ balam	GK22
nānayoś ca viśeṣo sti tato jyaiṣṭhyaṃ samaṃ matam	GP11
ārya prasīda na yuktaṃ putraśokapīḍitau pitarau punarasmaddarśanenodvejayitum tadgacchāvaḥ bhīmaḥ mūḍha anullaṅghanīyaḥ sadācāraḥ na yuktamanabhivādya gurūngantum upasṛtya saṃjaya pitrornamaskṛtiṃ śrāvaya atha vā tiṣṭha svayaṃ viśrāvya nāmakarmaṇī vandanīyā guravaḥ	GK20
xiii nanu sandehe kathamprāptiḥ prāptirapi sandehānurūpaiva kadācitkasyacidagne prāpteḥ tena kāryahetāvapi vyavahāra eva kevalanna vastusādhanaṃ xiv nanu svabhāvahetau vastu dṛṣṭamiti prāpyate kāryahetau tu kathamadṛṣṭasya prāptiḥ	T11
inake saṃpā danasparśa ke bāda to yaha patra tatkālīna samāja kā eka aisā prakharapatra bana gayā jo dūṣita paramparāoṃ rūrhiyoṃ aura andhaviśvāsoṃ para kareprahāra karatā thā	H
On one occasion the Blessed One was living at Benares in the Deer Park at Isipatana	E
yas te mado yujyaś cārur asti yena vṛtrāṇi haryaśva haṃsi	GV01

yaha ekasāhasika kadama thā kyoṃki aura bīca devadāsiyoṃ ko acchī dṛṣṭi senahīṃ dekhā jātā thā aura śikṣita bhāratīya logabhāratīya samāja meṃ sudhāra lānā cāhatethe aṃgrejoṃ ne madrāsa aura urīsā meṃ kānūna banākara mandiroṃ meṃ nṛtyakarane para roka lagā dī thī

H

strī saṅga kariyā kimbā rajaḥsvalā nārī

GR14

vyatirekatvādasādhanam

T11

atha khalu bhagavāṃś catasraḥ pariṣado bhikṣubhibhṣuṇyupāsakopāsikā bodhisattvān mahāsattvāṃś caturo mahārājāṃś cāturmahārājakāyikāṃś ca devaputrān yāvad akaniṣṭhāṃś ca devaputrān saṃnipatitān saṃniṣaṇṇāṃś ca sarvān sākṣiṇaḥ sthāpayitvā śakraṃ devānām indram etad avocat

K03

isīlie avaguṇoṃ se grasita vyakti kā koīvyaktitva nahīṃ hotā

H

rūkṣaṃ śrāvayase vīra prākṛtaḥ prākṛtām iva

GE09

digantavyāpi kāruṇyaṃ jñānaṃ cādvayaniśritam iti bodhicittasya advayajñānasya ca dvayorapi mūlaṃ karuṇayā bhūtatvāt karuṇā mukhyatvena deṣṭumiṣyate bījaṃ kṛpā yajjinaśasyarāśestadvṛddhaye vārisamā cirāya bhogāya pākaśca yathaiva mānya mādau mamātaḥ karuṇāpraśaṃsā

T04

āliṅganena gātrāṇāṃ sasmitena ca cakṣuṣā tathollukasānaccāpi harṣaṃ saṃdarśayennaraḥ kṣiprasanjātaromāñcāt bāṣpeṇāvṛtalocanā kurvīta nartakī harṣaṃ prītyā vākyaiśca sasmitaiḥ udvṛttaraktanetraśca sandaṣṭādhara eva ca

GK18

rbhapraviṣṭo yaṃ rakṣyatāṃ śaraṇāgataḥ atha bodhisatvas tāṃ mṛgīm uvāca kiṃ niveditas tvayāyaṃ vṛttāntaḥ svasya yūthapa

T17

yogapuruṣāś caatra pūrvam atimātraṃ dadyuḥ

GS38

spra tshil dang

T

tatra niṣpratipattim anudvejayan sāntvanā yuktaṃ bahuśa eva pṛcchet

GS39

vīdhra eva tu candrārkanakṣatragrahatārādi parikhe kākakapotagṛdhrayakṣarākṣasapiśācaśvāpadeṣu rātrau vadatsu gāyatsu vādyatsu vāte prādurbhāvagamane cakradhvajaveśmāvasavaprasādāgrāṃ vā kūpa udadhāne codgirati nadati vidyotati rathayantrapravahaṇavāditrāṇi sūktādayodgārā

GV06

dvārādeyaṃ śulkaṃ pañcabhāgaḥ ānugrāhikaṃ vā yathādeśaupakāraṃ sthāpaytet

GS38

ekaṃ

GV02

rnams kyi mchog tu bdag bstan to

T

ata eva tanmilanaviśeṣāya kalitapurūtkalikābhiḥ saha

GK19

kṛte viveke na punar grahaṇaṃ prayojayet pratipādyamānaś ca sviṣṭakṛd dhomena pratipādayitavya iti pratipādyamānābhāvāl lopa eva sviṣṭakṛtaḥ syāt pradhāne kṛte śiṣṭaṃ sarvaśeṣakāryasādhāraṇam tatraikasyoddhṛtau śiṣṭam anyatra pratipādanīyam

GSP28

PB āpo vai revatyas tā yat pṛṣṭhaṃ kuryur apaśur yajamānaḥ syāt paśūn asya nirdaheyur yatra vā āpo vivartante tad oṣadhayo jāyante tha yatrāvatiṣṭhante nirmṛtukās tatra bhavanti tasmāt pavamāne kurvanti parācā hi pavamānena stuvate PB methī vā iṣovṛdhīyaṃ rajjuḥ krauñcaṃ vatso vājadāvaryo revatyo mātaro yad etāny evaṃ sāmāni kriyanta evam eva prattāṃ dugdhe

GV02

bcom ldan das kyis bka stsal pa

T

iti manu smaraṇāt

GSD36

vāyudhātuḥ śāntato manasikartavyaḥ

K02

ajāyai payasācṛṇatti

GV03

sabhāryo garuḍārūḍhaḥ prāgjyotiṣapuraṃ yayau giridurgaiḥ śastradurgair jalāgnyaniladurgamam murapāśāyutair ghorair dṛḍhaiḥ sarvata āvṛtam gadayā nirbibhedādrīn śastradurgāṇi sāyakaiḥ

GP10

vātāvaraṇa kī śuddhatā meṃ govaṃśa kā yogadāna vicāraṇīya viṣaya mānājātā hai kahāniyoṃ lekhoṃ kavitāoṃ evaṃ anya patrapatrikāoṃ ke prakāśana kemādhyama se chātroṃ meṃ śāśvata mānavamūlyoṃ ke prati āsthā jāgṛta karanājisase ve perapaudhoṃ jīvajantu evaṃ anya prāṇiyoṃ ke prati apane hdayameṃ sadabhāvanā jāgṛta kara sakeṃ

H

mādakadravya kāantarrāṣṭrīya vyāpāra karane vāle ko varṣa kaṭhora kārāvāsa ho sakatāhai

H

resemble a lamp in action and as

GSP31

rasadāḥ kubjavāmanakirātamūkabadhirajaḍaandhacchadmāno naṭanartakagāyanavādakavāgjīvanakuśīlavāḥ

GS38

kauṭilya evaṃ anya rājaśāstriyoṃ ne manuṣya kī isa svābhāvika durbalatāoṃkā lābha uṭhāte hue daivī prakopoṃ varadānoṃ evaṃ dhār mika kṛtyoṃ ko viśeṣamahatva diyā hai mahābhārata kā mata hai ki kuśala cakravartī samrāṭa apanī sūjhabūjhatathā sainya śakti kā sahārā lete hue jahā eka ora śatru kā vināśa karane kāprayatan kare vahī vaha apane kuśala evaṃ svāmibhakta guptacaroṃ dvārā śatrusainya ko asamartha evaṃ durvala banā de

H

tatra ca uktam yaś ca parasmād

T11

vivṛddhāś caanuraktāś ca prakṛtīr hanty anātmavān

GS38

la bab pa ma yin no

T

yāni śikṣāpadāni yacchīlamatītānāṃ sarvabodhisattvānāmabhūt

T04

puṇyavanto

K07

kauśikāpi nu sa kulaputro vā kuladuhitā vā tatonidānaṃ bahupuṇyaṃ prasavet

K02

taba vikāsa ke mūlabhūta ḍhāṃce ke lie jamīna kī jarūrata thī saraka pula rela lāina skūla aura aspatāla banāne ke lie hī taba jamīna kā adhigrahaṇa hotā thā lekina taba bhī aṃgrejoṃ ne bhūmi adhigrahaṇa ke lie kānūna banāyā āja dikha rahī isakī visaṃgatiyāṃ taba kī jarūrata thīṃ para meṃ banā bhūmi adhigrahaṇa kānūna hī aba bhī kyoṃ cala rahā hai aṃgrejoṃ ko to vikāsa kā vahī rāstā pasanda thā jo unheṃ jyādā se jyādā lābha pahuṃcā sake

H

katame catvāraḥ

K08

puroḍāśena ceti brūyātkathaṃ cāturmāsyānīti payasyayeti brūyātkatham paśubandha iti paśunā ca puroḍāśena ceti brūyātkathaṃ saumyodhvara iti havirdhāneneti brūyāt atho āhuḥ yajñasya śīrṣacinnasya śira etaddevāḥ pratyadadhuryadātithyaṃ na ha vā

GV03

And how do some slip right past Some feeling horrified humiliated disgusted with that very becoming relish nonbecoming When this self at the breakup of the body after death perishes is destroyed and does not exist after death that is peaceful that is exquisite that is sufficiency This is how some slip right past

E

satkāyadṛṣṭivargastrīṃśatyuttaraśatatamaḥ

XX

āśu śuṣyati lepo vā tatsthānaṃ śalyavad vadet

GS40

isakebāda vaha rāma janmabhūmi ke pāsa ke ṭīle se miśrājī ne kucha cījeṃ ekatra kīṃaura thaile meṃ bharakara dharmaśālā lauṭa āye

H

Monks I can imagine no one group of beings more variegated than that of common animals Common animals are created by mind And the mind is even more variegated than common animals Thus one should reflect on ones mind with every moment For a long time has this mind been defiled by passion aversion delusion From the defilement of the mind are beings defiled

E

saṃskāreṇaiva muktiḥ syāt proktā tantre yadā tadā

GR13

It so happened that on the sixth day Sariputta through his great compassion after all there were times when he in the Buddhas stead had helped teach the populace to practice the Dhamma used the powers of his meditation to check up on his students who were still ordained as well as those who had disrobed to return to the lay life to see where they were and how they were doing

E

anyatra bhagnautsṛṣṭāt

GS38

hatāśvāt tu rathāt tūrṇam avaplutya mahārathaḥ

GE07

Now what do you think young man Might there arise in that householder or householders son any bodily fevers or fevers of mind born of aversion so that burned with those aversionborn fevers he would sleep miserably Yes lord As for those aversionborn fevers burned with which the householder or householders son would sleep miserably that aversion has been abandoned by the Tathagata its root destroyed made like a palmyra stump deprived of the conditions of development not destined for future arising

E

Then monk you should train yourself thus My mind will be established inwardly wellcomposed No evil unskillful qualities once they have arisen will remain consuming the mind Thats how you should train yourself Then you should train yourself thus Goodwill as my awarenessrelease will be developed pursued given a means of transport given a grounding steadied consolidated wellundertaken Thats how you should train yourself

E

isake alāvā mejabāna ṭīma ko gharelū paristhitiyoṃ kā lābha bhī milegā ḍelasṭena kī aguāī meṃ mejabāna ṭīma kī geṃdabāzī adhika majabūta najaraātī hai dūsarītarapha geṃdabāzī meṃ bhārata ko zahīrakhāna se kāfī ummīda haiṃ jabaki īśāṃtaśarmā aura esaśrīsaṃta unakā sātha deṃge

H

kim anyoktam

GK20

manojavāstvā pitṛbhirdakṣiṇataḥ pātviti manojavāstvā

GV03

Thisthat conditionality is not a freeform process

E

evaṃ japyaiśca homaiśca devatābhyarcanena ca sarvātodyavidhānaiśca tathā gītasvanena ca stutyāśīrvacanaiḥ śāntaiḥ karmabhāvānukīrtanaiḥ mayā pāpāpaharaṇaiḥ kṛte vighnanibarhaṇe stutigītādisaṃsṛṣṭairdevairabhihito smyaham

GK18

bdag nyid kyi blo la rnam par rtog skyes pa

T

atra matibuddhipidhānasthāpanoddeśād ghaṭapaṭavat siddhatvāc ca buddhiḥ siddhā

GR13

supratiṣṭhānaṁ kīlayogādiḥ abhijñāsādhanā

T16

In case a man or woman householder unrelated prepares a robe fund for the sake of a bhikkhunī thinking

E

idaṃ sampadyata iti bhavaty atyantanirmalā

GSP27

atha khalu sudhanaḥ śreṣṭhidārako gopāṃ śākyakanyāmetadavocat kiyaccirapratilabdhastvayāyamārye bodhisattvasamādhinayasāgaravyavalokanaviṣayo āha bhūtapūrvaṃ kulaputra atīte dhvani buddhakṣetraśataparamāṇurajaḥsamānāṃ kalpānāṃ pareṇa abhayaṃkarā nāma lokadhāturabhūt

K09

puṇyajñānasupūrṇatvātpūrṇacandropamā matā

T06

und süßem Wasser Jm Milchmeer ruht Visņu mit seiner Gemahlin Lakşmi Šri Kamalā Drōņa ein Held des Mahābhārata Teilinkarnation des Götterpriesters und Götterlehrers Brhaspati Held des Mahābhārata und Teilinkarnation Kalis ſ in Satrunjaya die Vollendung erreicht haben

GK21

bag yod pai phan yon bzhi pa yin no

T

by the fragrance of the flowers even as the elephants of the gods

GK19

sakṛdupadhānāpatteḥ

GSP28

pradīptam agniṃ pavanas teṣu veśmasu cārayat

GE09

taharṇam ut

GV01

Have you forgotten to stay with the whole body Have you forgotten how to give rise to a sense of rapture refreshment Well go back and do those things Or you might be able to change the way you perceive the breathing Think of the breath going down into your bones

E

longs spyod che bai rigs su skyes shing rkang pai mthil gnyis su spu gser gyi kha dog dra ba skyes pa dang gdugs re re zhing lnga brgyai ston mo snod nas sgrol zhing sbyor ba dang di nas bzung ste bskal pa dgu bcu rtsa gcig gi bar du lan ga yang gding ba ma mchis

T

glang po che pai tshogs dang

T

If youre not skillful this could become a vicious circle You start breathing in weird ways and that puts you in a bad mood and then the bad mood makes the breathing get even stranger and you go spiraling down Working with the techniques of breath meditation is one way of cutting those vicious circles giving you a handle on your state of mind

E

yaha ṭhīka hai maṃgalā ne tatparatā se kahā hameṃ aura adhikasākṣya ikaṭṭhekarane cāhie kintu kahāṃ se śurū kiyā jāe prāṃjala nepūchā curāī gaī cāya bahuta hī barhiyā kvāliṭī kī thī maṃgalā ne śāṃta svarameṃapanā mata vayakta karate hue kahā

H

sdig can gyis bsams pa

T

sa kiṃ vijñānena paricchinatti

T04

anukaṃpām upādāya alaṃ grāmaṇyaḥ saṃvidyante me idam evaṃrūpaṃ dhanajātam ity uktvā nādhivāsayati dvir api trir api naigamajānapadā rājānaṃ mahāsudarśanam GBM idam avocan idam asmābhir devam uddiśya prabhūtaṃ hiraṇyasuvarṇam ānītaṃ maṇiratnaṃ kaṃbalaratnaṃ ca tad devaḥ pratigṛhṇātv anukaṃpām upādāya dvir api trir api rājā

K14

cinmātrākhyabrahmasvarūpajñasya pajñasya

GSP35

dvāviṃśatyakṣarasaṃkhyayetyarthaḥ

GV05

patnī sudakṣiṇetyāsīdadhvarasyeva dakṣiṇā RaghK kalatravantamātmānamavarodhe mahatyapi tayā mene manasvinyā lakṣmyā ca vasudhādhipaḥ RaghK tasyāmātmānurūpāyāmātmajanmasamutsukaḥ vilambitaphalaiḥ kālaṃ sa nināya manorathaiḥ RaghK

GK19

And in trying to find that balance you develop sensitivity to the mind the basis for discernment This is the whole purpose of jhana practice Its not a matter of showing off Well Ive got the third jhana youve only got the second Or I jumped through all eight jhana hoops in eight days

E

Very well then my friend I will give you an analogy for there are cases where it is through the use of an analogy that intelligent people can understand the meaning of what is being said References to DN Iti Khp MN are to discourse The reference to Mv is to chapter section subsection

E

usake uparāṃta ina uddeśyoṃ kī prāptihetu sāhasī āvaśyaka nītiyoṃ pholicies kā nirdhāraṇa karatā hai jisameṃ upakramakā saṃcālana kuśalatā se kiyā jā sake

H

madhye rajoviśālo brahmādistambaparyantaḥ iti

GR13

trīn guḍārdhatulonmitān tato mātrām ayantritaḥ mandāgnitvaṃ jvaraṃ mūrchāṃ mūtrakṛcchram arocakam kuṣṭhārśaḥkāmalāgulmamehodarabhagandarān grahaṇīpāṇḍurogāṃś ca hanti puṃsavanaś ca saḥ guḍaḥ kalyāṇako nāma sarveṣv ṛtuṣu yaugikaḥ

GS40

anantāpāyaparyantaṃ baddhapīṭhaṃ nijaṃ vapuḥ

GSP35

tattvamasītyekatvopadeśādadhikaraṇādhikartavyabhedānupapatteḥ

GV05

meghatoyaughanirghoṣavīṇāpaṇavaveṇujān

GS40

iti samāmananti

GSP33

tayā pepīyamāna udake tāvad evāvidūreṇa nadato mṛgapater unnādo lokabhayaṅkara udapatat tam upaśrutya sā mṛgavadhūḥ prakṛtiviklavā cakitanirīkṣaṇā sutarām api haribhayābhiniveśavyagrahṛdayā pāriplavadṛṣṭir agatatṛṣā bhayāt sahasaivoccakrāma

GP10

vadati sma taṃ trivikramasenaṃ vasudhādhipaṃ bhūyaḥ

GK21

kanakābhā citrāṅgī nīlakuñcitamūrdhajā

K12

idaṃ viṣṇuḥ iti

GV06

dharmārthakāmamokṣāṇāṃ nimittāny avirodhataḥ vārtāyā daṇḍanīteś ca śrutasya ca vidhiṃ pṛthak śrāddhasya ca vidhiṃ brahman pitṇāṃ sargam eva ca grahanakṣatratārāṇāṃ kālāvayavasaṃsthitim

GP10

vaiśyaḥ svargatim āpnoti pūjyamāno psarogaṇaiḥ

GE07

suśodhyas trividho mārgaḥ ṣaḍvidhaṃ ca svakaṃ balam

GK22

nānayoś ca viśeṣo sti tato jyaiṣṭhyaṃ samaṃ matam

GP11

ārya prasīda na yuktaṃ putraśokapīḍitau pitarau punarasmaddarśanenodvejayitum tadgacchāvaḥ bhīmaḥ mūḍha anullaṅghanīyaḥ sadācāraḥ na yuktamanabhivādya gurūngantum upasṛtya saṃjaya pitrornamaskṛtiṃ śrāvaya atha vā tiṣṭha svayaṃ viśrāvya nāmakarmaṇī vandanīyā guravaḥ

GK20

xiii nanu sandehe kathamprāptiḥ prāptirapi sandehānurūpaiva kadācitkasyacidagne prāpteḥ tena kāryahetāvapi vyavahāra eva kevalanna vastusādhanaṃ xiv nanu svabhāvahetau vastu dṛṣṭamiti prāpyate kāryahetau tu kathamadṛṣṭasya prāptiḥ

T11

inake saṃpā danasparśa ke bāda to yaha patra tatkālīna samāja kā eka aisā prakharapatra bana gayā jo dūṣita paramparāoṃ rūrhiyoṃ aura andhaviśvāsoṃ para kareprahāra karatā thā

H

On one occasion the Blessed One was living at Benares in the Deer Park at Isipatana

E

yas te mado yujyaś cārur asti yena vṛtrāṇi haryaśva haṃsi

GV01