buddhist-nlp/sanskrit_classification_new · Datasets at Hugging Face

sentences stringlengths 1 18.1k	label stringclasses 76 values
bhayado janasaṃvāsād yadi bhāṇḍāny apanayet kākaḥ vāhanaśastraupānatchatrachāyāaṅgakuṭṭane maraṇam tatpūjāyāṃ pūjā viṣṭhākaraṇe annasamprāptiḥ yad dravyam upanayet tasya labdhir apaharati cet praṇāśaḥ syāt	GS41
pratyayāc ca	GSP28
This is not what I am Any feeling whatsoever Any perception whatsoever Any fabrications whatsoever Any consciousness whatsoever that is past future or present internal or external blatant or subtle common or sublime far or near every consciousness is to be seen as it actually is with right discernment as This is not mine	E
So it is with the heart when the expert craftsman discernment has finished training it We call it nibbana	E
iti śrīnāradapañcarātre jñānāmṛtasāre prathamaikarātre	GR14
pavanapārthivaparamāṇau vyabhicārāt	GSP32
imāyai prajñāpāramitāyai sarvākārajñatām āvahiṣyāmīti	K03
ato tāvannaiva sidhyati bāhyo rthaḥ	T03
uttarapaścimī aphagānistāna meṃ bama banāte vakta hue dhamāke meṃ ātaṃkavādī māre gae ghaṭanā maṃgalavāra ko pharayāba prāṃta ke ghoramakajile meṃ huī yaha jilā turkamenistāna kī sīmā se saṭā huā hai kābula meṃ āṃtarikasurakṣā maṃtrī ne batāyā ki dhamāke meṃ do sthānīya ātaṃkavādī bhī māre gae haiṃ	H
kimanyadanityaṃ bhūtabhautikavinirmuktaṃ yasyānityatā kalpyate tīrthakaraiḥ bhūtāni ca na pravartante na nivartante svabhāvalakṣaṇābhiniveśāt tatra prārambhavinivṛttirnāma anityatā na punarbhūtāni bhūtāntaramārabhante parasparavilakṣaṇasvalakṣaṇānna viśeṣaḥ prārabhyate	K10
parikṣīṇabhavasaṃyojanasahasrair anuprāptasvakārthair vijitavadbhir uttamadamane śamathaprāptaiḥ suvimuktacittaiḥ suvimuktaprajñair mahānāgaiḥ ṣaḍabhijñair vaśībhūtair aṣṭavimokṣadhyāyibhir balaprāptair abhijñānābhijñātaiḥ sthavirair mahāśrāvakaiḥ tad yathā	K07
vītarāgopi lokakalyāṇāyedaṃ vaktīti vadantaṃ vādiṇaṃ prayogeṇa nirasyati kaścitavītarāgoyaṃ puruṣaḥ vaktṛtvāt rathyāpuruṣavat iti	T16
śīghroccam iti āha	GS41
yamena preritas tasmāt pretamaharddhike yāyau	K14
But at a later time he keeps focusing on the phenomena of arising passing away with regard to the five clingingaggregates Such is form such its origin such its disappearance Such is feeling Such is perception Such are fabrications Such is consciousness such its origin such its disappearance As he keeps focusing on the arising passing away of these five clingingaggregates the lingering residual I am conceit I am desire I am obsession is fully obliterated	E
These are the five rewards of conviction in a lay person Which five When people of integrity in the world show compassion they will first show compassion to people of conviction and not to people without conviction When visiting they first visit people of conviction and not people without conviction	E
prabebhidayya gataḥ pracecchidayya gataḥ pragadayya gataḥ prastanayya gataḥ hrasvādiṣu ca uktam kim uktam samānāśrayatvāt siddham iti katham ṇau ete vidhayaḥ ṇeḥ lyapi ayādeśaḥ iṅādeśasya pratiṣedhaḥ vaktavyaḥ adhyāpya	GS24
kiñca yathā pūrvavākye prāṇasyānnadhyānamaṅgaṃ vihitaṃ tathātrāpsu vāsodhyānaṃ vidhīyate	GSP33
svasvakulavratācārasaṃratā dharmacāriṇaḥ	K08
merukūṭo nāma	K07
Then theres verbal fabrication vacisankhara the act of putting things in words The two basic verbal sankharas are directed thought and evaluation And youve got those right here too You direct your thoughts to the breath and then evaluate the breath How does the breath feel	E
āsannaḥ vāhanam asyāgamiṣyati sthalapattraṃ vā sasyam asya pakṣyate kṛtam asmin na naśyati nityam a visaṃvādako vety āyatyām icchet parigrahakalpaṃ vācaret bhavanti cātra ślokāḥ kṛcchrādhigatavittāṃś ca rājavallabhaniṣṭhurān āyatyāṃ ca tadātve ca dūrād eva vivarjayet	GS39
vṛṣadaṃśābhighātamajjanam	GV06
āmehanāntaṃ netraṃ ca niṣkampaṃ gudavat tataḥ	GS40
PB sarvaḥ saptadaśo bhavati dvādaśa māsāḥ pañcartavaḥ sa vai saṃvatsaraḥ saṃvatsarād evendriyaṃ vīryam āptvāvarundhe	GV02
śikhidhvaja uvāca aho nu phalitaṃ puṇyapādapairnaḥ kulācale yasmādbhavānasaṅgopi vāñchatyasmatsamāgamam	GSP27
Pradesabedhaditi cennantarbhavat	GSP33
savyetarasmin yakṛti praduṣṭe jñeyaṃ yakṛddālyudaraṃ tadeva yasyāntramannairupalepibhirvā bālāśmabhirvā pṛthagvā saṃcīyate tatra malaḥ sadoṣaḥ krameṇa nāḍyāmiva saṃkaro hi nirudhyate cāsya gude purīṣaṃ nireti kṛcchrādapi cālpamalpam hṛnnābhimadhye parivṛddhimeti tayaccodaraṃ viṭsamagandhikaṃ ca	GS40
yāsya ghoratarā mūrtiḥ sarvān atti tayeśvaraḥ	GE07
Small wonder then that the Buddha cited gratitude as the quality defining what it means to be civilized	E
labheran tato yathāśraddham eṣāṃ darśanam utsargo vā vyasanotsaveṣu caiṣāṃ parsparasyaikakāryatā	GS39
vikīlīksa ke ina khulāsoṃ ko gārjiyana ke alāvā danyūyarkaṭāimsa aura ḍeraspīgala ne prakāśita kiyā thā	H
kulaṃ balaṃ nāma ca karma cātmanaḥ samācacakṣe bhayakāraṇārtham	GE09
They have an impact on the person who talks about them and on the person who listens they lead to certain kinds of actions	E
Nobody guarded the fruits of that royal tree and neither did anyone harm one another for the sake of its fruits	E
Its a weird string of connections Or you dont have to look that far afield Just look at your own body at how things are connected in the body See how the human body is constructed The back As you grow older you begin to realize how poorly designed the human back is	E
jayati jayati devaḥ	GK20
sa ca notrasiṣyati	K05
gavyapayaḥpāyasair dvādaśa varṣāṇi	GSD37
prabodhāc cittatāṃ tyaktvā vrajaty ātmātmatāṃ svayam	GSP27
adyāpyahaṃ sarasamañjulabhṛṅganādam īṣatsmarollasitarāgasupāṇḍugaṇḍam	GK22
sapatnīkaṃ yajed devaṃ guruṃ nirvāṇadāyakam	GR13
mūlaprakṛtiravikṛtirmahadādyāḥ prakṛtivikṛtayaḥ sapta	GSP31
sa vijñānaśūnyatāyāṃ śikṣate dvaidhīkāreṇa	K02
His mind heads straight based on the Dhamma And when the mind is headed straight the disciple of the noble ones gains a sense of the goal gains a sense of the Dhamma gains joy connected with the Dhamma In one who is joyful rapture arises In one who is rapturous the body grows calm	E
satyavacanādir udāhṛto nyas bodham bhayā	T17
śīlānusmṛtiḥ tyāgānusmṛtiḥ devatānusmṛtiḥ vinīlakasaṃjñā viyūyakasaṃjñā vipaḍumakasaṃjñā vyādhmātakasaṃjñā vilohitakasaṃjñā vikhāditakasaṃjñā vikṣiptakasaṃjñā vidagdhakasaṃjñā asthisaṃjñā ānāpānasmṛtiḥ	T17
buddhakāritrāṇi ityevaṃ svābhāvikakāyasvarūpabhāvanāprabhāvitabuddhādiviṣayatve jñānādyapekṣya parikalpitakāyatrayaṃ nirdiśyaṃ saṃvṛtyā jñānameva sāmbhogikakāyādipratibhāsotpādadvāreṇārthakriyākārīti karma vineyajanapratibhāsabhāk tadādhipatyāśrayeṇāyātaṃ dharmakāya eveti	T03
hālāṃki janamata saṃgraha ke bāda bhī donoṃ kṣetroṃ ke bīcakaī aura mahatvapūrṇa muddoṃ kā nipaṭārā honā bāqī hai sīmā ṛṇa aura tela saṃsādhana jaise mudde kāfī jaṭila haiṃ aura duniyā ke sabase nae deśa kā nirmāṇa bahuta āsāna nahīṃ hogā uttarīsūḍāna meṃ māhaula ġamagīna dikhatā hai yahāṃ na to loga sarakoṃ para haiṃ aura na hī koī gīta gātā dikhatā hai isa ilāqe meṃ loga maṃhagāī ko lekara ciṃtita dikhate haiṃ aura loga ḍare hue haiṃ kyoṃki sūḍāna ke adhikatara tela saṃsādhana dakṣiṇīsūḍāna meṃ haiṃ	H
āyuṣmān subhūtirāha evam api bhagavan saṃjñāsyate bodhisattvo mahāsattvo riñciṣyatīmāṃ prajñāpāramitāṃ dūrīkariṣyatīmāṃ prajñāpāramitām	K05
anāhatā nadaty antar yā gaur dhāmni pare parā	GR13
nārada uvāca bhagavantaṃ paraṃ brahma sākṣātkṛṣṇamahaṃ prabhum draṣṭumutkosmi bhaktendrāstaṃ darśayata tatpriyāḥ	GP12
m eva mṛgaśatānām u	T17
prapatitaparṇaḥ	T02
rātrimadhye samutpannau bhujau saṃjātavismayā	GK21
imā gira ādityebhyo ghṛtasnūḥ sanād rājabhyo juhvā juhomi	GV01
saprabhāṇy avasajjantāṃ tavāṅge bhūṣaṇāni ca	GE09
sūktasya pāraṃ gatvā prayachati	GV06
unnataṃ yad avadhīrya bhūdharaṃ nīcam abdhim abhiyāti jāhnavī sarasi bahuśas tārācchāyāṃ daśan parivañcitaḥ kumudaviṭapānveṣī haṃso niśāsu vicakṣaṇaḥ na daśati punas tārāśaṅkī divāpi sitotpalaṃ kuhakacakito lokaḥ satye py apāyam avekṣate	GK22
yadyayamabhiprāya utpādadvā tathāgatānāmanutpādādvā nityamavidyādīn pratītya saṃskārādīnāmanutpādo na kadācidapratītyānyadvā pratītyāto nitya iti evametaditi pratigrāhyam athāyamabhiprāyaḥ pratītyasamutpādo nāma kiñcit bhāvāntaraṃ nityamastīti	T07
vaha khuda hī ūba gaye	H
kāma saṃkalpa bṛ sū	GSP33
nūnam asmatkṛte svaptuṃ sugrīvāya na dīyate	GK20
raktadoṣaharā bhrāntikrimikopapraṇāśinī	GS40
aba isī tarīke se hāthiyoṃ ke ekadūsare ko sahayoga dene kī kṣamatā jāṃcī jā rahī hai vaijñānikoṃ ne jo kārya praṇālī taiyāra kī usameṃ do totoṃ ko eka rassī ekasātha khīṃcanī thī tāki usase baṃdhī taśtarī unake nazadīka ā jāe aura vo usapara rakhā khānā khā sakeṃ	H
chandomayaṃ yadajayārpitaṣoḍaśāraṃ saṃsāracakramaja ko titaret tvadanyaḥ sa tvaṃ hi nityavijitātmaguṇaḥ svadhāmnā kālo vaśīkṛtavisṛjyavisargaśaktiḥ cakre visṛṣṭamajayeśvara ṣoḍaśāre	GP10
guptacaroṃ kī asaphalatā para rāvaṇa krodhita ho uṭhā aura aneka guptacara adhikāriyoṃke sātha svayaṃ parvata śikhara ādhunika ābjarveśana posṭa para jākara usane śatrusenā ko dekhā	H
Thus monks the Tathāgata being suchlike with regard to all phenomena that can be seen heard sensed cognized is Such And I tell you There is no other Such higher or more sublime A view is true or false only when one is judging how accurately it refers to something else	E
bram ze dbang pos bsam pa	T
avinābhāvaniyamāt ity asya nirdeśāt anantaroktās trayo rthā imau ca dvikāraṇalakṣaṇau dvāv arthāpattayaś caka iti ṣaḍarthā bhavanti asminn eva śloke pūrvavyākhyānāparityāgenāvṛttyaivāparam api vyākhyānam abhyuccinvann āha kiñceti nanu prathama eva vyākhyāne trividhaivatridhaiva	GSP28
abhigṛham ajitasya yā nivṛtya pratigatir atra ca kautukaṃ vibhāti	GK19
Then on realizing the significance of that the Blessed One on that occasion exclaimed	E
mahākaruṇāpraṇihitā na ca kasyacid vigamena	K02
baṃgāla sarakāra ne hajāra rupaye kāanudāna pustakālaya ke punargaṭhana evaṃ vyavasthāpana hetu diyā	H
PB athaitāv udbhidbalabhidāv etābhyāṃ vai bṛhaspatir devebhyaḥ paśūn udasṛjat paśūn evaitābhyām utsṛjante	GV02
amūḍhavinayasyānte	K01
sred pa zad pa	T
prāyeṇa yācanakāyācanakaṃ na dattaṃ klībesu bhāgyarahiteṣu vimohitābhyāṃ	T08
riktasya pūrṇena vṛthā vināśaḥ pūrṇasya bhaṅge bahu hīyate tu kliṣṭātmabhṛtyaḥ parimṛgyasampan mānī yatetā pi sasaṃśaye rthe saṃdehamārohati yaḥ kṛtārtho nūnaṃ ratiṃ tasya karoti na śrīḥ śakyānyadoṣāṇi mahāphalāni samārabhetopanayan samāptim	GK19
yatra vai somaḥ svam purohitam bṛhaspatiṃ jijyau tasmai punardadau tena saṃśaśāma tasminpunardaduṣyāsaivātiśiṣṭameno yadīnnūnam brahma jyānāyābhidadhyau	GV03
B	E
pa phab ste zhabs kyi steng du zhabs bzhag nas snang bai du shes dang dran pa dang shes bzhin dang ldang bai du shes kho na yid la mdzad pas mnal to de nas tshe dang ldan pa mou gal gyis bu chen po di snyam du sems te ma la bdag gis sems ji ltar mnyam par bzhag na	T
ba dang bca pa dag rang gi lag nas bstabs shing tshim par byas so bcom ldan das kyis gsol zin nas phyag bcabs te lhung bzed gyu bar rig nas stan ches dma ba zhig blangs te bcom ldan das kyi spyan sngar chos mnyan pai phyir dug go de nas bcom ldan das kyis de la yon bsngo ba dang	T
asarvajñapraṇītāttu vacanānmūlavarjitāt	GSP36
isa avasthāmeṃ bhāṣāprayoga meṃ ākrāmaka vyavahāra karane kā tarīkā bhī bālaka sīkha letā hai isaliye śabdabhaṇḍāra meṃ gālī ke śabda bhī saṃgṛhīta hote haiṃ ina gāliyoṃ keartha bālaka samajhatā hai tote kī taraha usakā prayoga bālaka nahīṃ karatā	H
ataḥ sa subhūte kulaputro vā kuladuhitā vā bahutaraṃ	K03
uttamādhamamadhyābhistathā prakṛtibhiryutaḥ	GK18
atastatparihṛtya niḥśreyasapadābhilāṣiṇāṃ sarvadharmaniḥsvabhāvatāvyutpādanārthamidamārabhyate	T04
Thinking Ill free both of my paws he grabs it with his foot He gets stuck there Thinking Ill free both of my paws and my foot he grabs it with his other foot He gets stuck there Thinking Ill free both of my paws and my feet as well he grabs it with his mouth	E
utāhitamātreṣv agniṣv iti kiṃ prāptam	GSP28
divāsvapno divā nidrāsevanaṃ	GSD37
sānītā viṣṇunā devī suvarṇā lokasundarī	GP11
phirastriyoṃ ko yaha roga kyoṃ nahīṃ hotā prācīna vidvānoṃ ne prameha ke sambandhameṃ likhā hai ki pratimāsa striyoṃ ke rajaḥsrāvadvārā doṣa nikala jāne ke kāraṇaunheṃ prameha nahīṃ hotā śāyada prameha se unakā tātparya pitta prameha rahā ho lekina striyoṃ kī sandhiyoṃ meṃ bhī to rakta strāya nahīṃ hotā	H
bahuṣv eva sambhavati	GR14
syonā pṛthivi no bhavānṛkṣarā niveśanī yacchā naḥ śarma saprathāḥ	GV
kainebisa iṃḍikā yā dina meṃ bāraapane ko mānasika va śarīrika rūpa se bahuta barā va bākī saba ko bahuta choṭā samajhe	H
yasmāt pāpataraṃ karma tvayā pāpa madāt kṛtam	GP11
sabhāgamālaṃbanaṃ tadyathā kuśalādīnāṃ kuśalādīni svabhūmikānāṃ ca svabhūmikaṃ sāsravāṇāṃ ca sāsravamanāsravāṇāṃ cānāsravam	T06
oṣṭhau kakundare vaṅkṣaṇau vṛṣaṇau vṛkkau śleṣmasaṃghātikau stanau upajihvā sphicau	GSD36
yathā ca	GR14

bhayado janasaṃvāsād yadi bhāṇḍāny apanayet kākaḥ vāhanaśastraupānatchatrachāyāaṅgakuṭṭane maraṇam tatpūjāyāṃ pūjā viṣṭhākaraṇe annasamprāptiḥ yad dravyam upanayet tasya labdhir apaharati cet praṇāśaḥ syāt

GS41

pratyayāc ca

GSP28

This is not what I am Any feeling whatsoever Any perception whatsoever Any fabrications whatsoever Any consciousness whatsoever that is past future or present internal or external blatant or subtle common or sublime far or near every consciousness is to be seen as it actually is with right discernment as This is not mine

E

So it is with the heart when the expert craftsman discernment has finished training it We call it nibbana

E

iti śrīnāradapañcarātre jñānāmṛtasāre prathamaikarātre

GR14

pavanapārthivaparamāṇau vyabhicārāt

GSP32

imāyai prajñāpāramitāyai sarvākārajñatām āvahiṣyāmīti

K03

ato tāvannaiva sidhyati bāhyo rthaḥ

T03

uttarapaścimī aphagānistāna meṃ bama banāte vakta hue dhamāke meṃ ātaṃkavādī māre gae ghaṭanā maṃgalavāra ko pharayāba prāṃta ke ghoramakajile meṃ huī yaha jilā turkamenistāna kī sīmā se saṭā huā hai kābula meṃ āṃtarikasurakṣā maṃtrī ne batāyā ki dhamāke meṃ do sthānīya ātaṃkavādī bhī māre gae haiṃ

H

kimanyadanityaṃ bhūtabhautikavinirmuktaṃ yasyānityatā kalpyate tīrthakaraiḥ bhūtāni ca na pravartante na nivartante svabhāvalakṣaṇābhiniveśāt tatra prārambhavinivṛttirnāma anityatā na punarbhūtāni bhūtāntaramārabhante parasparavilakṣaṇasvalakṣaṇānna viśeṣaḥ prārabhyate

K10

parikṣīṇabhavasaṃyojanasahasrair anuprāptasvakārthair vijitavadbhir uttamadamane śamathaprāptaiḥ suvimuktacittaiḥ suvimuktaprajñair mahānāgaiḥ ṣaḍabhijñair vaśībhūtair aṣṭavimokṣadhyāyibhir balaprāptair abhijñānābhijñātaiḥ sthavirair mahāśrāvakaiḥ tad yathā

K07

vītarāgopi lokakalyāṇāyedaṃ vaktīti vadantaṃ vādiṇaṃ prayogeṇa nirasyati kaścitavītarāgoyaṃ puruṣaḥ vaktṛtvāt rathyāpuruṣavat iti

T16

śīghroccam iti āha

GS41

yamena preritas tasmāt pretamaharddhike yāyau

K14

But at a later time he keeps focusing on the phenomena of arising passing away with regard to the five clingingaggregates Such is form such its origin such its disappearance Such is feeling Such is perception Such are fabrications Such is consciousness such its origin such its disappearance As he keeps focusing on the arising passing away of these five clingingaggregates the lingering residual I am conceit I am desire I am obsession is fully obliterated

E

These are the five rewards of conviction in a lay person Which five When people of integrity in the world show compassion they will first show compassion to people of conviction and not to people without conviction When visiting they first visit people of conviction and not people without conviction

E

prabebhidayya gataḥ pracecchidayya gataḥ pragadayya gataḥ prastanayya gataḥ hrasvādiṣu ca uktam kim uktam samānāśrayatvāt siddham iti katham ṇau ete vidhayaḥ ṇeḥ lyapi ayādeśaḥ iṅādeśasya pratiṣedhaḥ vaktavyaḥ adhyāpya

GS24

kiñca yathā pūrvavākye prāṇasyānnadhyānamaṅgaṃ vihitaṃ tathātrāpsu vāsodhyānaṃ vidhīyate

GSP33

svasvakulavratācārasaṃratā dharmacāriṇaḥ

K08

merukūṭo nāma

K07

Then theres verbal fabrication vacisankhara the act of putting things in words The two basic verbal sankharas are directed thought and evaluation And youve got those right here too You direct your thoughts to the breath and then evaluate the breath How does the breath feel

E

āsannaḥ vāhanam asyāgamiṣyati sthalapattraṃ vā sasyam asya pakṣyate kṛtam asmin na naśyati nityam a visaṃvādako vety āyatyām icchet parigrahakalpaṃ vācaret bhavanti cātra ślokāḥ kṛcchrādhigatavittāṃś ca rājavallabhaniṣṭhurān āyatyāṃ ca tadātve ca dūrād eva vivarjayet

GS39

vṛṣadaṃśābhighātamajjanam

GV06

āmehanāntaṃ netraṃ ca niṣkampaṃ gudavat tataḥ

GS40

PB sarvaḥ saptadaśo bhavati dvādaśa māsāḥ pañcartavaḥ sa vai saṃvatsaraḥ saṃvatsarād evendriyaṃ vīryam āptvāvarundhe

GV02

śikhidhvaja uvāca aho nu phalitaṃ puṇyapādapairnaḥ kulācale yasmādbhavānasaṅgopi vāñchatyasmatsamāgamam

GSP27

Pradesabedhaditi cennantarbhavat

GSP33

savyetarasmin yakṛti praduṣṭe jñeyaṃ yakṛddālyudaraṃ tadeva yasyāntramannairupalepibhirvā bālāśmabhirvā pṛthagvā saṃcīyate tatra malaḥ sadoṣaḥ krameṇa nāḍyāmiva saṃkaro hi nirudhyate cāsya gude purīṣaṃ nireti kṛcchrādapi cālpamalpam hṛnnābhimadhye parivṛddhimeti tayaccodaraṃ viṭsamagandhikaṃ ca

GS40

yāsya ghoratarā mūrtiḥ sarvān atti tayeśvaraḥ

GE07

Small wonder then that the Buddha cited gratitude as the quality defining what it means to be civilized

E

labheran tato yathāśraddham eṣāṃ darśanam utsargo vā vyasanotsaveṣu caiṣāṃ parsparasyaikakāryatā

GS39

vikīlīksa ke ina khulāsoṃ ko gārjiyana ke alāvā danyūyarkaṭāimsa aura ḍeraspīgala ne prakāśita kiyā thā

H

kulaṃ balaṃ nāma ca karma cātmanaḥ samācacakṣe bhayakāraṇārtham

GE09

They have an impact on the person who talks about them and on the person who listens they lead to certain kinds of actions

E

Nobody guarded the fruits of that royal tree and neither did anyone harm one another for the sake of its fruits

E

Its a weird string of connections Or you dont have to look that far afield Just look at your own body at how things are connected in the body See how the human body is constructed The back As you grow older you begin to realize how poorly designed the human back is

E

jayati jayati devaḥ

GK20

sa ca notrasiṣyati

K05

gavyapayaḥpāyasair dvādaśa varṣāṇi

GSD37

prabodhāc cittatāṃ tyaktvā vrajaty ātmātmatāṃ svayam

GSP27

adyāpyahaṃ sarasamañjulabhṛṅganādam īṣatsmarollasitarāgasupāṇḍugaṇḍam

GK22

sapatnīkaṃ yajed devaṃ guruṃ nirvāṇadāyakam

GR13

mūlaprakṛtiravikṛtirmahadādyāḥ prakṛtivikṛtayaḥ sapta

GSP31

sa vijñānaśūnyatāyāṃ śikṣate dvaidhīkāreṇa

K02

His mind heads straight based on the Dhamma And when the mind is headed straight the disciple of the noble ones gains a sense of the goal gains a sense of the Dhamma gains joy connected with the Dhamma In one who is joyful rapture arises In one who is rapturous the body grows calm

E

satyavacanādir udāhṛto nyas bodham bhayā

T17

śīlānusmṛtiḥ tyāgānusmṛtiḥ devatānusmṛtiḥ vinīlakasaṃjñā viyūyakasaṃjñā vipaḍumakasaṃjñā vyādhmātakasaṃjñā vilohitakasaṃjñā vikhāditakasaṃjñā vikṣiptakasaṃjñā vidagdhakasaṃjñā asthisaṃjñā ānāpānasmṛtiḥ

T17

buddhakāritrāṇi ityevaṃ svābhāvikakāyasvarūpabhāvanāprabhāvitabuddhādiviṣayatve jñānādyapekṣya parikalpitakāyatrayaṃ nirdiśyaṃ saṃvṛtyā jñānameva sāmbhogikakāyādipratibhāsotpādadvāreṇārthakriyākārīti karma vineyajanapratibhāsabhāk tadādhipatyāśrayeṇāyātaṃ dharmakāya eveti

T03

hālāṃki janamata saṃgraha ke bāda bhī donoṃ kṣetroṃ ke bīcakaī aura mahatvapūrṇa muddoṃ kā nipaṭārā honā bāqī hai sīmā ṛṇa aura tela saṃsādhana jaise mudde kāfī jaṭila haiṃ aura duniyā ke sabase nae deśa kā nirmāṇa bahuta āsāna nahīṃ hogā uttarīsūḍāna meṃ māhaula ġamagīna dikhatā hai yahāṃ na to loga sarakoṃ para haiṃ aura na hī koī gīta gātā dikhatā hai isa ilāqe meṃ loga maṃhagāī ko lekara ciṃtita dikhate haiṃ aura loga ḍare hue haiṃ kyoṃki sūḍāna ke adhikatara tela saṃsādhana dakṣiṇīsūḍāna meṃ haiṃ

H

āyuṣmān subhūtirāha evam api bhagavan saṃjñāsyate bodhisattvo mahāsattvo riñciṣyatīmāṃ prajñāpāramitāṃ dūrīkariṣyatīmāṃ prajñāpāramitām

K05

anāhatā nadaty antar yā gaur dhāmni pare parā

GR13

nārada uvāca bhagavantaṃ paraṃ brahma sākṣātkṛṣṇamahaṃ prabhum draṣṭumutkosmi bhaktendrāstaṃ darśayata tatpriyāḥ

GP12

m eva mṛgaśatānām u

T17

prapatitaparṇaḥ

T02

rātrimadhye samutpannau bhujau saṃjātavismayā

GK21

imā gira ādityebhyo ghṛtasnūḥ sanād rājabhyo juhvā juhomi

GV01

saprabhāṇy avasajjantāṃ tavāṅge bhūṣaṇāni ca

GE09

sūktasya pāraṃ gatvā prayachati

GV06

unnataṃ yad avadhīrya bhūdharaṃ nīcam abdhim abhiyāti jāhnavī sarasi bahuśas tārācchāyāṃ daśan parivañcitaḥ kumudaviṭapānveṣī haṃso niśāsu vicakṣaṇaḥ na daśati punas tārāśaṅkī divāpi sitotpalaṃ kuhakacakito lokaḥ satye py apāyam avekṣate

GK22

yadyayamabhiprāya utpādadvā tathāgatānāmanutpādādvā nityamavidyādīn pratītya saṃskārādīnāmanutpādo na kadācidapratītyānyadvā pratītyāto nitya iti evametaditi pratigrāhyam athāyamabhiprāyaḥ pratītyasamutpādo nāma kiñcit bhāvāntaraṃ nityamastīti

T07

vaha khuda hī ūba gaye

H

kāma saṃkalpa bṛ sū

GSP33

nūnam asmatkṛte svaptuṃ sugrīvāya na dīyate

GK20

raktadoṣaharā bhrāntikrimikopapraṇāśinī

GS40

aba isī tarīke se hāthiyoṃ ke ekadūsare ko sahayoga dene kī kṣamatā jāṃcī jā rahī hai vaijñānikoṃ ne jo kārya praṇālī taiyāra kī usameṃ do totoṃ ko eka rassī ekasātha khīṃcanī thī tāki usase baṃdhī taśtarī unake nazadīka ā jāe aura vo usapara rakhā khānā khā sakeṃ

H

chandomayaṃ yadajayārpitaṣoḍaśāraṃ saṃsāracakramaja ko titaret tvadanyaḥ sa tvaṃ hi nityavijitātmaguṇaḥ svadhāmnā kālo vaśīkṛtavisṛjyavisargaśaktiḥ cakre visṛṣṭamajayeśvara ṣoḍaśāre

GP10

guptacaroṃ kī asaphalatā para rāvaṇa krodhita ho uṭhā aura aneka guptacara adhikāriyoṃke sātha svayaṃ parvata śikhara ādhunika ābjarveśana posṭa para jākara usane śatrusenā ko dekhā

H

Thus monks the Tathāgata being suchlike with regard to all phenomena that can be seen heard sensed cognized is Such And I tell you There is no other Such higher or more sublime A view is true or false only when one is judging how accurately it refers to something else

E

bram ze dbang pos bsam pa

T

avinābhāvaniyamāt ity asya nirdeśāt anantaroktās trayo rthā imau ca dvikāraṇalakṣaṇau dvāv arthāpattayaś caka iti ṣaḍarthā bhavanti asminn eva śloke pūrvavyākhyānāparityāgenāvṛttyaivāparam api vyākhyānam abhyuccinvann āha kiñceti nanu prathama eva vyākhyāne trividhaivatridhaiva

GSP28

abhigṛham ajitasya yā nivṛtya pratigatir atra ca kautukaṃ vibhāti

GK19

Then on realizing the significance of that the Blessed One on that occasion exclaimed

E

mahākaruṇāpraṇihitā na ca kasyacid vigamena

K02

baṃgāla sarakāra ne hajāra rupaye kāanudāna pustakālaya ke punargaṭhana evaṃ vyavasthāpana hetu diyā

H

PB athaitāv udbhidbalabhidāv etābhyāṃ vai bṛhaspatir devebhyaḥ paśūn udasṛjat paśūn evaitābhyām utsṛjante

GV02

amūḍhavinayasyānte

K01

sred pa zad pa

T

prāyeṇa yācanakāyācanakaṃ na dattaṃ klībesu bhāgyarahiteṣu vimohitābhyāṃ

T08

riktasya pūrṇena vṛthā vināśaḥ pūrṇasya bhaṅge bahu hīyate tu kliṣṭātmabhṛtyaḥ parimṛgyasampan mānī yatetā pi sasaṃśaye rthe saṃdehamārohati yaḥ kṛtārtho nūnaṃ ratiṃ tasya karoti na śrīḥ śakyānyadoṣāṇi mahāphalāni samārabhetopanayan samāptim

GK19

yatra vai somaḥ svam purohitam bṛhaspatiṃ jijyau tasmai punardadau tena saṃśaśāma tasminpunardaduṣyāsaivātiśiṣṭameno yadīnnūnam brahma jyānāyābhidadhyau

GV03

B

E

pa phab ste zhabs kyi steng du zhabs bzhag nas snang bai du shes dang dran pa dang shes bzhin dang ldang bai du shes kho na yid la mdzad pas mnal to de nas tshe dang ldan pa mou gal gyis bu chen po di snyam du sems te ma la bdag gis sems ji ltar mnyam par bzhag na

T

ba dang bca pa dag rang gi lag nas bstabs shing tshim par byas so bcom ldan das kyis gsol zin nas phyag bcabs te lhung bzed gyu bar rig nas stan ches dma ba zhig blangs te bcom ldan das kyi spyan sngar chos mnyan pai phyir dug go de nas bcom ldan das kyis de la yon bsngo ba dang

T

asarvajñapraṇītāttu vacanānmūlavarjitāt

GSP36

isa avasthāmeṃ bhāṣāprayoga meṃ ākrāmaka vyavahāra karane kā tarīkā bhī bālaka sīkha letā hai isaliye śabdabhaṇḍāra meṃ gālī ke śabda bhī saṃgṛhīta hote haiṃ ina gāliyoṃ keartha bālaka samajhatā hai tote kī taraha usakā prayoga bālaka nahīṃ karatā

H

ataḥ sa subhūte kulaputro vā kuladuhitā vā bahutaraṃ

K03

uttamādhamamadhyābhistathā prakṛtibhiryutaḥ

GK18

atastatparihṛtya niḥśreyasapadābhilāṣiṇāṃ sarvadharmaniḥsvabhāvatāvyutpādanārthamidamārabhyate

T04

Thinking Ill free both of my paws he grabs it with his foot He gets stuck there Thinking Ill free both of my paws and my foot he grabs it with his other foot He gets stuck there Thinking Ill free both of my paws and my feet as well he grabs it with his mouth

E

utāhitamātreṣv agniṣv iti kiṃ prāptam

GSP28

divāsvapno divā nidrāsevanaṃ

GSD37

sānītā viṣṇunā devī suvarṇā lokasundarī

GP11

phirastriyoṃ ko yaha roga kyoṃ nahīṃ hotā prācīna vidvānoṃ ne prameha ke sambandhameṃ likhā hai ki pratimāsa striyoṃ ke rajaḥsrāvadvārā doṣa nikala jāne ke kāraṇaunheṃ prameha nahīṃ hotā śāyada prameha se unakā tātparya pitta prameha rahā ho lekina striyoṃ kī sandhiyoṃ meṃ bhī to rakta strāya nahīṃ hotā

H

bahuṣv eva sambhavati

GR14

syonā pṛthivi no bhavānṛkṣarā niveśanī yacchā naḥ śarma saprathāḥ

GV

kainebisa iṃḍikā yā dina meṃ bāraapane ko mānasika va śarīrika rūpa se bahuta barā va bākī saba ko bahuta choṭā samajhe

H

yasmāt pāpataraṃ karma tvayā pāpa madāt kṛtam

GP11

sabhāgamālaṃbanaṃ tadyathā kuśalādīnāṃ kuśalādīni svabhūmikānāṃ ca svabhūmikaṃ sāsravāṇāṃ ca sāsravamanāsravāṇāṃ cānāsravam

T06

oṣṭhau kakundare vaṅkṣaṇau vṛṣaṇau vṛkkau śleṣmasaṃghātikau stanau upajihvā sphicau

GSD36

yathā ca

GR14