buddhist-nlp/sanskrit_classification_new · Datasets at Hugging Face

sentences stringlengths 1 18.1k	label stringclasses 76 values
eti mitra mama dharmabhāṇakāḥ sarvadharmapratipattideśakāḥ	K09
bhartrānena sahottuṅgastanī kusumasadmasu kathaṃ svairaṃ ciraṃ kāntā rameyābdaśatāny aham ahaṃ kāntānena bhartrā sahābdaśatāni kathaṃ rameya kenopāyena varṣaśatāni krīḍāṃ kuryām ity arthaḥ tathā yateya kramatas tapojapayamehitaiḥ rajanīśarucī rājā yathā syād ajarāmaraḥ	GSP27
tasmādādityaḥ ṣaṇmāsān dakṣiṇenaiti ṣaḍutareṇaiti taittirīyaśruteḥ sauramṛtutrayamupakramya viṣṇudharmottare pi ṛtutrayaṃ cāyanaṃ syāditi siddhāntaśiromaṇāvapi karkimṛgādiṣaṭke te cāyane dakṣiṇasaumyake staḥ iti asyādityagatipuraskāreṇa vi dhānātsauratvameva	GSD36
ekā śūdrasya	GSD36
na naśyati tamo nāma kṛtayā dīpavārtayā antastṛṣṇopataptānāṃ dāvadāhamayaṃ jagat bhavatyakhilajantūnāṃ yadantastadbahiḥ sthitam antikāntikagatenduvisṛṣṭe jihmatāṃ jahati dīdhitijāle niḥsṛtastimirabhāranirodhād ucchvasanniva rarāja digantaḥ	GK22
varaṃ varetha kanyāyo	K01
yādṛśaḥatijaḍilaganatalanicumbisantata santanyamānadhārārūpaḥ tādṛśaḥmahāvahniḥ ta diti niruktavidhamahādhūmajananasamartha ityarthaḥ atra tādṛśatatsaṃpādanasamartha iti samastapāṭhaḥ syādvā uttarataulyamāha tadidam iti yathā deśakālaparimāṇādiviśeṣo vahneranaikāntyāddhūmavyāpakatāvacchedakaghaṭako na bhavati	GSP33
prāśnīyuryadi bahurodana syādathaitāmaniraśitāṃ kumbhīmapidhāya nidadhati	GV03
toto rāya ityathaināṃ somakrayaṇyā saṃkhyāpayati vṛṣā vai somo yoṣā patnyeṣa vā atra somo bhavati yatsomakrayaṇī mithunamevaitatprajananaṃ kriyate tasmādenāṃ somakrayaṇyā saṃkhyāpayati	GV03
yaha hamārā ajñāna hai ki hama kāryoṃ meṃ bheda nahīṃ karate kintu yadi hama kāryoṃ meṃ bhī bheda kareṃ to eka kārya kā eka se adhika kāraṇa nahīṃ ho sakatā viṣa khāne se mauta kā kāraṇa viṣa khānā hī ho sakatā hai golī laganā nahīṃ jaba taka kārya kā yathārtha rūpa seviśleṣaṇa na ho taba taka hama eka kārya ke bahuta se kāraṇa māna sakate haiṃ	H
Sometimes theres a conversation an argument going on in the mind Part of the mind wants to think about this think about that Well youve got to argue with it give it good reasons for not going there And keep the reasons short and sharp for otherwise youll get drawn into endless conversations	E
daṇḍakāśāyamātraṃ ca kāmakrodhavivarjitaḥ	GSP31
nirīkṣamāṇaś ca tatas tāḥ striyaḥ sa mahākapiḥ	GE09
Ive discussed this point with many Asian Buddhists and few of them find the tension uncomfortable	E
Then it will be able to start walking again with strength and agility	E
surāmaireyamadyapānaṃ adharmo surāmaireyamadyapānāto vairamaṇo dharmo	XX
nanu ca sādhanābhāvād abhāva eva pratipakṣasya prāptaḥ pacyamāno hi pakṣa ucyate sādhanābhāve tu vyaktīkriyamāṇatvābhāvān na pakṣatvam tataś ca sa pratipakṣahīno vitaṇḍeti vācyam sthāpanāgrahaṇam anarthakam tad etad ayuktam yasmād vādyabhyupagatatvena pakṣa ucyate tadviruddhatvena prativādyabhyupagatatvena vā pratipakṣa iti na tu pacyamānatenaiva tathātve hy eka eva pakṣaḥ syāt tataś ca vivādābhāvaprasaktir na hy ekapakṣāpekṣayā vādinor vivādo dṛśyate kiṃ ca nityaḥ śabda ity asyāpakṣatve tadvṛtteḥ kṛtakatvaprameyatvāder viruddhā naikāntikatvaṃ na vācyaṃ syāt pakṣadharmasya trayī gatir ity abhyupagamāt tasmād vādyabhyupagamamātreṇa pakṣatvam na pacyamānatvenaiveti	GSP29
garjantaṃ bhīṣaṇaṃ nādaṃ sarvakāraṇakāraṇam	GR13
If we look at idiomatic Pali usage though we find that there is good reason to stick with the traditional reading of night There is a tendency in the Pali canon to speak of a hour period of day and night as a night This would be natural for a society that used a lunar calendar marking the passage of time by the phases of the moon just as it is natural for us using a solar calendar to call the same period of time a day As the verse that forms the summary of this discourse explicitly mentions one practicing relentlessly both day and night the night in the title of the discourse would seem to be a hour rather than a hour night and so I have chosen to render the Pali idiom into its English equivalent An Auspicious Day	E
ariṣṭā agne stanam ā rabhantām	GV00
tasmāddheyopādeyaviṣayau vidhiniṣedhau na tadviparītamātmatattvaṃ viṣayīkuruta iti sarvasya prapañcajātasyātmaiva tattvamiti	GSP33
taba rājā ne usa kanyā ko samajhāyā aura kahā tuma jaisī sundara yuvatī kevalaciramadeva ke hī yogya hai kala taka to tuma usī se vivāha karane ke lie taiyārathīṃ phira ekāeka tumane apanā vicāra kyoṃ badala diyā isalie ki maiṃ mahaloṃ meṃ rahanā cāhatī hūṃ aura jīvana kā sukha bhoganā cāhatī hūṃ mahārāja kanyā bolī	H
ston pai bstan pa gsal bar byed na bde ba la reg par gnas par gyur gyis	T
bdag gis ras yug brgya legs par bgrangs te ongs na	T
anayā vinā pranāḍīmukhādau arthasiddhervidhātaḥ iti kāmakāro tra na niyamaḥ iti saṃdarśanārtham ādau kriyāpadasya prayogaḥ sāṃghikaṃ vastu asyāḥ sthānam na ca sāṃghike vastuni ekasya prasaṃgaḥ iti bahuvacanam kasminpradeśe ityāha uparivihārasya pūrvadakṣiṇakoṇe	K01
Divy kiṭibhakaś ca	K01
ākṣipta ākṣiptahṛdayaḥ na tu tarkapratyayasvarūpaṃ cetayata ityarthaḥ viśeṣadarśanāditi viśeṣadarśanāt niścayaḥ pramāṇena bhavati na tarkeṇa tadanujñānamātratvāt tarkasyetyarthaḥ codakaṃ nirākṛtya siddhāntaikadeśinaṃ nirākarotieteneti yadi saṃśayāt pracyuto nirṇayaṃ cāprāptaḥ	GSP29
īśvarakāmitaprakaraṇam	GS39
vaijñānikoṃ kā kahanā hai ki vaha lāvā kī jagahapānī aura barpha ke ṭukare ugalatī haiṃ	H
ādir iti dvyakṣaram	GV05
taba āpa samajha sakate haiṃbāgha kā paṃjā kyā cīja hai	H
sa candro vipra martyo maho vrādhantamo divi	GV01
yaduta prajñāpāramitāpratisaṃyuktānāmiti	K05
tasya yuktapramāṇatādoṣasparśasnigdhavaktraniyatalomāṅgasuśliṣṭasaṃdhānatānāhapariṇāhaucityacakrapadmādilekhāṅkanāyogebhyaḥ	GK20
naitprāṇaapānaucavācamcaanyenaantardadhātiiti	GV02
tadyūyaṃ svāmino smākaṃ bhūtvā bhuktvā yathepsitam yathākāmaṃ ramitveha saṃcaradhvaṃ sadā sukham ityasmānālokya sarvāstān sarvānasmān vimohitān ekaikaṃ svāminaṃ dhṛtvā svāsvālayaṃ nyaveśayan tatrāsmān yathākāmaṃ bhojayitvātyamodayan yathecchayā ramitvāpi cārayanti sadā sukham	K08
ya evaṃrūpa āśayo yaṃ bodhisatvasya śīlapāramitābhāvanāyām atṛptāśayo yāvat prajñāpāramitābhāvanāyām āśayaḥ	T06
see fragment	GK20
nae baiṃkiṃga lāiseṃsa dene ke bāre meṃ rijarvabaiṃka ne agasta meṃ eka paricarcāpatra jārīkiyā thā isameṃ kaī muddoṃ ke pakṣa aura vipakṣa para carcā cherī gaī thī isameṃ nae baiṃkoṃ ke lie nyūnatama pūṃjī kī jarūrata unake pravartaka aura videśī hissedārī aura maujūdā enabīephasī ko baikoṃ meṃ tabdīla karane jaise muddoṃ para bhī carcā kī gaī	H
I had never seen him do anything like this before	E
jaya sarvāgamātīta jaya sarvāgamāspada	GSP35
anenāpi paryāyeṇa prakāreṇa	T03
yas tv etarhi brūyān mūrdhā te vipatiṣyatīti mūrdhā te vipated iti	GV05
bdag gi zas kyi khang paam zhes bya ba nas	T
dāharaktaharās teṣāṃ madhye sthūlataro dhikaḥ	GS40
mārjārāvantare jātau tāvevādy asvacaityayoḥ prakaṭau tau ca dṛśyete pratyakṣaṃ kasya saṃśayaḥ pratyayo yadi nāstyeva svayaṃ kiṃ na nirīkṣyate ityuktvā bhūpateḥ kṛtvā khalau dolākulaṃ manaḥ jagmatuḥ sahitau tena caityasaṃdarśanāya tau	T09
śastaṃ vāsthāpanaṃ syāt laghu viṣaśamanaṃ śvāsarogāpanodi	GS40
After disrobing they had to find a livelihood sometimes in ways that were honest sometimes in ways that were not	E
nirṇīyānusandhāya	GSP35
spaṣṭagūḍhārthavijñānamagāḍhamandacetasām	GS40
āndhyaṃ cakṣuṣaḥ	GSP31
de nas tshong pa de rnams shi ba las sos	T
narendra prāha	GR14
kṣemaṃ sa kaccid yuyudhāna āste yaḥ phālgunāl labdhadhanūrahasyaḥ	GP10
vṛttapakṣe paṅktau rūkmavatī	T12
No in Sādhanamālā	GR13
na yoṣaṇā	GV01
bhavatu dṛṣṭam	GK20
lekina isa bāra to lagātāra do visphoṭoṃ se nikale āveśita kaṇa hajāroṃ mīla prati sekaṃḍa kī raphtāra se isī tarapha daura pare the	H
nṛtyantaś ca hasantaś ca yathā svargajitas tathā	GE07
padmāvatī jujjai	GK20
parhāī ādi ke kāryoṃ meṃ larakiyoṃ kī prakṛtidatta ruci hotī hai	H
triIakṣaṇo hetur uktas tāvatārthapratītir iti na pṛthag dṛṣṭānto nāma sādhanāvayavaḥ kaścit tena nāsya lakṣaṇaṃ pṛthag ucyate gatārthatvāt hetoḥ sapakṣa eva sattvam asapakṣāc ca sarvato vyāvṛttī rūpam uktam abhedena i punar aviśeṣeṇa kāryasvabhāvayor janmatanmātrānubandhau darśanīyāv	T17
prayatnābhihato vāyuḥ koṣṭhayo yātītyasaṃśayaṃ	T11
maiṃ mānanīya khācī jī se nivedana karūṃgā kiparivahana ko koopareṭiva sekṭara meṃ opana apa karane kī kṛpā kareṃ	H
vicāravaśataḥ puruṣeṇa sakalam idam ādhipañjaraṃ sarpeṇa tvacam iva paripakvāṃ parityajya	GSP35
sabhā ke tattvāvadhāna prāthamika skūla aura bāraha mādhyamika skūla calate haiṃ sabhā kī sārījarūrateṃ caṃde se pūrī hotī haiṃ aura caṃdā ugāhane kā kāma jayanārāyaṇa bābū neisa jora se kiyā hai ki mārīśasa meṃ hiṃdī ke ve mahābhikṣu māne jāta haiṃ	H
yadi sa tāavadadṛḍhasvabhāvastadāpi bhaṅguratvānniranvayaṃ vinaṣṭaṃ syāditi tasyāpyanyathā vikārānubhavo naiva syāt	T04
gāṃva meṃ aura kyā kahīṃkhetī nahīṃ bacī kitanī jamīna paratī parī huī hai kyā batāūṃ vahāṃ maro bolā jotaneke lie sāheba gale meṃ yaha tulasī kī mālādekhie pichale asārha kī yātrā meṃpaṇḍharapura meṃ gale meṃ ḍālī hai hai cāra ānekī para isa para merī pūrī niṣṭhā hai merā yaha dasa rūpallī kā kamīja phāra do sāhaba maiṃ upha nahīṃ karūṃgā para gale kīyaha tulasī mālā torakara dekhe koī maiṃ usakā sira phora ḍālūṃgā	H
usako auṣadhiyoṃ para se bhī viśvāsa haṭa jātā hai vaha samajhatā hai kimere liye isa duniyā meṃ davā nahīṃ rahī aura usako adhika hatāśa ho jānā paratā hai	H
So Udayi stopped his ears while the preaching was going on for fear that he too might do as the others had done But when the preaching was over he went to the Buddha and after greeting Him with profound reverence he told Him that His father and wife and son as well as all the people of Kapilavatthu were very very anxious to see the Buddha that had appeared in the world and asked Him out of compassion to come and visit them soon	E
oṣṭhapallavavidaṃśarucīnāṃ hṛdyatāmupayayau ramaṇānām	GK22
yadi samprabhavanti punarapi karma bhavati	K12
bhadrā ta indra sumatirghṛtācī sahasradānā puruhūta rātiḥ sahadānuṃ puruhūta kṣiyantamahastamindra saṃ piṇak kuṇārum abhi vṛtraṃ vardhamānaṃ piyārumapādamindra tavasā jaghantha ni sāmanāmiṣirāmindra bhūmiṃ mahīmapārāṃ sadane sasattha	GV01
te sarve pretayonisthā vicaranti marusthale mātaraṃ bhaginīṃ bhāryāṃ snuṣāṃ duhitaraṃ tathā adṛṣṭadoṣāṃ tyajati sa preto jāyatedhruvam bhrātṛdhrugbrahmahā goghnaḥ surāpo gurutalpagaḥ hemakṣaumaharastārkṣya sa vai pretatvamāpnuyāt	GP12
na bhavati	K03
vīrāṇāmapi bhītidā janaraletyākhyā kṛtvā tasya yā sa pratyagramajāgarītkṣititale pratyekatajaḥpradā	T13
ākhuṃ cideva deva soma	GV01
pratyekamaṣṭaguṇitam abhiṣekaṃ ca pūrvavat	GS40
Then there is the case where a certain person refrains from taking life refrains from taking what is not given refrains from sensual misconduct refrains from false speech refrains from divisive speech refrains from abusive speech refrains from idle chatter is not covetous bears no ill will and has right views	E
wa ra na si na gnas pai shes ldan grong khyer pa dag nyon cig ltas mkhan rnams kyis lo bcu gnyis su char mi bab pas za ma tog dang rus gong dkar po dang thur mas tsho bai mu ge byung bar lung bstan gyi khyed las gang dag lo bcu gnyis kyi bza ba yod pa de rnams ni	T
ādityā vasavo rudrā viśvedevā marudgaṇāḥ	GP10
samyakprahāṇaśūnyatayā pūrvāntato bodhisattvo nopaiti samyakprahāṇaviviktatayā pūrvāntato bodhisattvo nopaiti samyakprahāṇāsvabhāvatayā pūrvāntato bodhisattvo nopaiti samyakprahāṇāsattayāparāntato bodhisattvo nopaiti samyakprahāṇaśūnyatayāparāntato bodhisattvo nopaiti	K02
atra nama ityātmaprayukta ityarthaḥ te iti kāraṇāpadeśe namastubhyaṃ namaste athavā namaskāreṇātmānaṃ pradāya dharmapracayaparigrahamicchanti atha katamoyaṃ parigrahaḥ taducyate viśiṣṭe parigrahāt	GR13
Think about all the generalizations they make about th century culture in Europe and yet having lived through the th and into the st centuries what kind of generalizations would you say really do justice to the reality of that kind of experience How can you sum up a century in a sentence or two	E
yady evaṃ kāvyam adya caṣakeṇa b kāśiṣu ca kosaleṣu ca bhargeṣu niṣādanagareṣu yāvad enam upasarpāmi sakhe ayam asmi kiṃ bravīṣi a dhṛto gaṇḍābhoge kamala iva baddho madhukaro b vilāsinyā mukto bakulatarum āpuṣpayati yaḥ c vilāso netrāṇāṃ taruṇasahakārapriyasakhaḥ	GK20
tatra dinadvaye tadvyāpto tadasparśe vā pūrvaiva	GSD36
di ni	T
śrīrastu bharatamunipraṇītaṃ nāṭyaśāstram atha prathamo dhyāyaḥ praṇamya śirasā devau pitāmahamaheśvarau nāṭyaśāstraṃ pravakṣyāmi brahmaṇā yadudāhṛtam samāptajapyaṃ vratinaṃ svasutaiḥ parivāritam anadhyāye kadācittu bharataṃ nāṭyakovidam	GK18
Your majesty should visit him Perhaps if you visited him he would enlighten and bring peace to your mind When this was said the king remained silent All this time Jivaka Komarabhacca was sitting silently not far from the king So the king said to him Friend Jivaka why are you silent	E
vi syarta nābhim asme	GV00
kiṃcāpi bhagavaṃstasya rājakumārasya tatra bandhānāgāre nābhiratiḥ	K07
As she was standing there she said to the Blessed One These seven qualities lord lead to a monks nondecline	E
kāmadhāto tu nāsti	T07
somapadasya karmanāmadheyatvāt	GSP29
Being washed up on high ground stands for the conceit I am	E
te hi prakāśaśaktyaṃśāḥ prakāśānuvidhāyinaḥ prakāśasya yadaiśvaryaṃ sa indro yattu tanmahaḥ sogniryantṛtvabhīmatve yamo rakṣastadūnimā prakāśyaṃ varuṇastacca cāñcalyādvāyurucyate	GSP30
api ca saṃyogavibhāgau dvayāśrayāviti parasya matam	GSP33
lekina khelamaṃtrī mahiṃdrāaluthagamāge aura śrīlaṃkākrikeṭaborḍa ne nivedana ko ṭhukarā diyā hai śrīlaṃkāī krikeṭa sūtroṃ ne batāyā ki mahiṃdrā śrīlaṃkākrikeṭaborḍa aura naiśanala silekśana kamiṭī ne maṃgalavāra ko isa mudde para gaharāī se vicāra kiyā	H
yatrakāmāvaśāyitvaṃ kāmenecchayāvaśetuṃ śīlaṃ yasya sa yatrakāmāvaśāyī	GSP31

eti mitra mama dharmabhāṇakāḥ sarvadharmapratipattideśakāḥ

K09

bhartrānena sahottuṅgastanī kusumasadmasu kathaṃ svairaṃ ciraṃ kāntā rameyābdaśatāny aham ahaṃ kāntānena bhartrā sahābdaśatāni kathaṃ rameya kenopāyena varṣaśatāni krīḍāṃ kuryām ity arthaḥ tathā yateya kramatas tapojapayamehitaiḥ rajanīśarucī rājā yathā syād ajarāmaraḥ

GSP27

tasmādādityaḥ ṣaṇmāsān dakṣiṇenaiti ṣaḍutareṇaiti taittirīyaśruteḥ sauramṛtutrayamupakramya viṣṇudharmottare pi ṛtutrayaṃ cāyanaṃ syāditi siddhāntaśiromaṇāvapi karkimṛgādiṣaṭke te cāyane dakṣiṇasaumyake staḥ iti asyādityagatipuraskāreṇa vi dhānātsauratvameva

GSD36

ekā śūdrasya

GSD36

na naśyati tamo nāma kṛtayā dīpavārtayā antastṛṣṇopataptānāṃ dāvadāhamayaṃ jagat bhavatyakhilajantūnāṃ yadantastadbahiḥ sthitam antikāntikagatenduvisṛṣṭe jihmatāṃ jahati dīdhitijāle niḥsṛtastimirabhāranirodhād ucchvasanniva rarāja digantaḥ

GK22

varaṃ varetha kanyāyo

K01

yādṛśaḥatijaḍilaganatalanicumbisantata santanyamānadhārārūpaḥ tādṛśaḥmahāvahniḥ ta diti niruktavidhamahādhūmajananasamartha ityarthaḥ atra tādṛśatatsaṃpādanasamartha iti samastapāṭhaḥ syādvā uttarataulyamāha tadidam iti yathā deśakālaparimāṇādiviśeṣo vahneranaikāntyāddhūmavyāpakatāvacchedakaghaṭako na bhavati

GSP33

prāśnīyuryadi bahurodana syādathaitāmaniraśitāṃ kumbhīmapidhāya nidadhati

GV03

toto rāya ityathaināṃ somakrayaṇyā saṃkhyāpayati vṛṣā vai somo yoṣā patnyeṣa vā atra somo bhavati yatsomakrayaṇī mithunamevaitatprajananaṃ kriyate tasmādenāṃ somakrayaṇyā saṃkhyāpayati

GV03

yaha hamārā ajñāna hai ki hama kāryoṃ meṃ bheda nahīṃ karate kintu yadi hama kāryoṃ meṃ bhī bheda kareṃ to eka kārya kā eka se adhika kāraṇa nahīṃ ho sakatā viṣa khāne se mauta kā kāraṇa viṣa khānā hī ho sakatā hai golī laganā nahīṃ jaba taka kārya kā yathārtha rūpa seviśleṣaṇa na ho taba taka hama eka kārya ke bahuta se kāraṇa māna sakate haiṃ

H

Sometimes theres a conversation an argument going on in the mind Part of the mind wants to think about this think about that Well youve got to argue with it give it good reasons for not going there And keep the reasons short and sharp for otherwise youll get drawn into endless conversations

E

daṇḍakāśāyamātraṃ ca kāmakrodhavivarjitaḥ

GSP31

nirīkṣamāṇaś ca tatas tāḥ striyaḥ sa mahākapiḥ

GE09

Ive discussed this point with many Asian Buddhists and few of them find the tension uncomfortable

E

Then it will be able to start walking again with strength and agility

E

surāmaireyamadyapānaṃ adharmo surāmaireyamadyapānāto vairamaṇo dharmo

XX

nanu ca sādhanābhāvād abhāva eva pratipakṣasya prāptaḥ pacyamāno hi pakṣa ucyate sādhanābhāve tu vyaktīkriyamāṇatvābhāvān na pakṣatvam tataś ca sa pratipakṣahīno vitaṇḍeti vācyam sthāpanāgrahaṇam anarthakam tad etad ayuktam yasmād vādyabhyupagatatvena pakṣa ucyate tadviruddhatvena prativādyabhyupagatatvena vā pratipakṣa iti na tu pacyamānatenaiva tathātve hy eka eva pakṣaḥ syāt tataś ca vivādābhāvaprasaktir na hy ekapakṣāpekṣayā vādinor vivādo dṛśyate kiṃ ca nityaḥ śabda ity asyāpakṣatve tadvṛtteḥ kṛtakatvaprameyatvāder viruddhā naikāntikatvaṃ na vācyaṃ syāt pakṣadharmasya trayī gatir ity abhyupagamāt tasmād vādyabhyupagamamātreṇa pakṣatvam na pacyamānatvenaiveti

GSP29

garjantaṃ bhīṣaṇaṃ nādaṃ sarvakāraṇakāraṇam

GR13

If we look at idiomatic Pali usage though we find that there is good reason to stick with the traditional reading of night There is a tendency in the Pali canon to speak of a hour period of day and night as a night This would be natural for a society that used a lunar calendar marking the passage of time by the phases of the moon just as it is natural for us using a solar calendar to call the same period of time a day As the verse that forms the summary of this discourse explicitly mentions one practicing relentlessly both day and night the night in the title of the discourse would seem to be a hour rather than a hour night and so I have chosen to render the Pali idiom into its English equivalent An Auspicious Day

E

ariṣṭā agne stanam ā rabhantām

GV00

tasmāddheyopādeyaviṣayau vidhiniṣedhau na tadviparītamātmatattvaṃ viṣayīkuruta iti sarvasya prapañcajātasyātmaiva tattvamiti

GSP33

taba rājā ne usa kanyā ko samajhāyā aura kahā tuma jaisī sundara yuvatī kevalaciramadeva ke hī yogya hai kala taka to tuma usī se vivāha karane ke lie taiyārathīṃ phira ekāeka tumane apanā vicāra kyoṃ badala diyā isalie ki maiṃ mahaloṃ meṃ rahanā cāhatī hūṃ aura jīvana kā sukha bhoganā cāhatī hūṃ mahārāja kanyā bolī

H

ston pai bstan pa gsal bar byed na bde ba la reg par gnas par gyur gyis

T

bdag gis ras yug brgya legs par bgrangs te ongs na

T

anayā vinā pranāḍīmukhādau arthasiddhervidhātaḥ iti kāmakāro tra na niyamaḥ iti saṃdarśanārtham ādau kriyāpadasya prayogaḥ sāṃghikaṃ vastu asyāḥ sthānam na ca sāṃghike vastuni ekasya prasaṃgaḥ iti bahuvacanam kasminpradeśe ityāha uparivihārasya pūrvadakṣiṇakoṇe

K01

Divy kiṭibhakaś ca

K01

ākṣipta ākṣiptahṛdayaḥ na tu tarkapratyayasvarūpaṃ cetayata ityarthaḥ viśeṣadarśanāditi viśeṣadarśanāt niścayaḥ pramāṇena bhavati na tarkeṇa tadanujñānamātratvāt tarkasyetyarthaḥ codakaṃ nirākṛtya siddhāntaikadeśinaṃ nirākarotieteneti yadi saṃśayāt pracyuto nirṇayaṃ cāprāptaḥ

GSP29

īśvarakāmitaprakaraṇam

GS39

vaijñānikoṃ kā kahanā hai ki vaha lāvā kī jagahapānī aura barpha ke ṭukare ugalatī haiṃ

H

ādir iti dvyakṣaram

GV05

taba āpa samajha sakate haiṃbāgha kā paṃjā kyā cīja hai

H

sa candro vipra martyo maho vrādhantamo divi

GV01

yaduta prajñāpāramitāpratisaṃyuktānāmiti

K05

tasya yuktapramāṇatādoṣasparśasnigdhavaktraniyatalomāṅgasuśliṣṭasaṃdhānatānāhapariṇāhaucityacakrapadmādilekhāṅkanāyogebhyaḥ

GK20

naitprāṇaapānaucavācamcaanyenaantardadhātiiti

GV02

tadyūyaṃ svāmino smākaṃ bhūtvā bhuktvā yathepsitam yathākāmaṃ ramitveha saṃcaradhvaṃ sadā sukham ityasmānālokya sarvāstān sarvānasmān vimohitān ekaikaṃ svāminaṃ dhṛtvā svāsvālayaṃ nyaveśayan tatrāsmān yathākāmaṃ bhojayitvātyamodayan yathecchayā ramitvāpi cārayanti sadā sukham

K08

ya evaṃrūpa āśayo yaṃ bodhisatvasya śīlapāramitābhāvanāyām atṛptāśayo yāvat prajñāpāramitābhāvanāyām āśayaḥ

T06

see fragment

GK20

nae baiṃkiṃga lāiseṃsa dene ke bāre meṃ rijarvabaiṃka ne agasta meṃ eka paricarcāpatra jārīkiyā thā isameṃ kaī muddoṃ ke pakṣa aura vipakṣa para carcā cherī gaī thī isameṃ nae baiṃkoṃ ke lie nyūnatama pūṃjī kī jarūrata unake pravartaka aura videśī hissedārī aura maujūdā enabīephasī ko baikoṃ meṃ tabdīla karane jaise muddoṃ para bhī carcā kī gaī

H

I had never seen him do anything like this before

E

jaya sarvāgamātīta jaya sarvāgamāspada

GSP35

anenāpi paryāyeṇa prakāreṇa

T03

yas tv etarhi brūyān mūrdhā te vipatiṣyatīti mūrdhā te vipated iti

GV05

bdag gi zas kyi khang paam zhes bya ba nas

T

dāharaktaharās teṣāṃ madhye sthūlataro dhikaḥ

GS40

mārjārāvantare jātau tāvevādy asvacaityayoḥ prakaṭau tau ca dṛśyete pratyakṣaṃ kasya saṃśayaḥ pratyayo yadi nāstyeva svayaṃ kiṃ na nirīkṣyate ityuktvā bhūpateḥ kṛtvā khalau dolākulaṃ manaḥ jagmatuḥ sahitau tena caityasaṃdarśanāya tau

T09

śastaṃ vāsthāpanaṃ syāt laghu viṣaśamanaṃ śvāsarogāpanodi

GS40

After disrobing they had to find a livelihood sometimes in ways that were honest sometimes in ways that were not

E

nirṇīyānusandhāya

GSP35

spaṣṭagūḍhārthavijñānamagāḍhamandacetasām

GS40

āndhyaṃ cakṣuṣaḥ

GSP31

de nas tshong pa de rnams shi ba las sos

T

narendra prāha

GR14

kṣemaṃ sa kaccid yuyudhāna āste yaḥ phālgunāl labdhadhanūrahasyaḥ

GP10

vṛttapakṣe paṅktau rūkmavatī

T12

No in Sādhanamālā

GR13

na yoṣaṇā

GV01

bhavatu dṛṣṭam

GK20

lekina isa bāra to lagātāra do visphoṭoṃ se nikale āveśita kaṇa hajāroṃ mīla prati sekaṃḍa kī raphtāra se isī tarapha daura pare the

H

nṛtyantaś ca hasantaś ca yathā svargajitas tathā

GE07

padmāvatī jujjai

GK20

parhāī ādi ke kāryoṃ meṃ larakiyoṃ kī prakṛtidatta ruci hotī hai

H

triIakṣaṇo hetur uktas tāvatārthapratītir iti na pṛthag dṛṣṭānto nāma sādhanāvayavaḥ kaścit tena nāsya lakṣaṇaṃ pṛthag ucyate gatārthatvāt hetoḥ sapakṣa eva sattvam asapakṣāc ca sarvato vyāvṛttī rūpam uktam abhedena i punar aviśeṣeṇa kāryasvabhāvayor janmatanmātrānubandhau darśanīyāv

T17

prayatnābhihato vāyuḥ koṣṭhayo yātītyasaṃśayaṃ

T11

maiṃ mānanīya khācī jī se nivedana karūṃgā kiparivahana ko koopareṭiva sekṭara meṃ opana apa karane kī kṛpā kareṃ

H

vicāravaśataḥ puruṣeṇa sakalam idam ādhipañjaraṃ sarpeṇa tvacam iva paripakvāṃ parityajya

GSP35

sabhā ke tattvāvadhāna prāthamika skūla aura bāraha mādhyamika skūla calate haiṃ sabhā kī sārījarūrateṃ caṃde se pūrī hotī haiṃ aura caṃdā ugāhane kā kāma jayanārāyaṇa bābū neisa jora se kiyā hai ki mārīśasa meṃ hiṃdī ke ve mahābhikṣu māne jāta haiṃ

H

yadi sa tāavadadṛḍhasvabhāvastadāpi bhaṅguratvānniranvayaṃ vinaṣṭaṃ syāditi tasyāpyanyathā vikārānubhavo naiva syāt

T04

gāṃva meṃ aura kyā kahīṃkhetī nahīṃ bacī kitanī jamīna paratī parī huī hai kyā batāūṃ vahāṃ maro bolā jotaneke lie sāheba gale meṃ yaha tulasī kī mālādekhie pichale asārha kī yātrā meṃpaṇḍharapura meṃ gale meṃ ḍālī hai hai cāra ānekī para isa para merī pūrī niṣṭhā hai merā yaha dasa rūpallī kā kamīja phāra do sāhaba maiṃ upha nahīṃ karūṃgā para gale kīyaha tulasī mālā torakara dekhe koī maiṃ usakā sira phora ḍālūṃgā

H

usako auṣadhiyoṃ para se bhī viśvāsa haṭa jātā hai vaha samajhatā hai kimere liye isa duniyā meṃ davā nahīṃ rahī aura usako adhika hatāśa ho jānā paratā hai

H

So Udayi stopped his ears while the preaching was going on for fear that he too might do as the others had done But when the preaching was over he went to the Buddha and after greeting Him with profound reverence he told Him that His father and wife and son as well as all the people of Kapilavatthu were very very anxious to see the Buddha that had appeared in the world and asked Him out of compassion to come and visit them soon

E

oṣṭhapallavavidaṃśarucīnāṃ hṛdyatāmupayayau ramaṇānām

GK22

yadi samprabhavanti punarapi karma bhavati

K12

bhadrā ta indra sumatirghṛtācī sahasradānā puruhūta rātiḥ sahadānuṃ puruhūta kṣiyantamahastamindra saṃ piṇak kuṇārum abhi vṛtraṃ vardhamānaṃ piyārumapādamindra tavasā jaghantha ni sāmanāmiṣirāmindra bhūmiṃ mahīmapārāṃ sadane sasattha

GV01

te sarve pretayonisthā vicaranti marusthale mātaraṃ bhaginīṃ bhāryāṃ snuṣāṃ duhitaraṃ tathā adṛṣṭadoṣāṃ tyajati sa preto jāyatedhruvam bhrātṛdhrugbrahmahā goghnaḥ surāpo gurutalpagaḥ hemakṣaumaharastārkṣya sa vai pretatvamāpnuyāt

GP12

na bhavati

K03

vīrāṇāmapi bhītidā janaraletyākhyā kṛtvā tasya yā sa pratyagramajāgarītkṣititale pratyekatajaḥpradā

T13

ākhuṃ cideva deva soma

GV01

pratyekamaṣṭaguṇitam abhiṣekaṃ ca pūrvavat

GS40

Then there is the case where a certain person refrains from taking life refrains from taking what is not given refrains from sensual misconduct refrains from false speech refrains from divisive speech refrains from abusive speech refrains from idle chatter is not covetous bears no ill will and has right views

E

wa ra na si na gnas pai shes ldan grong khyer pa dag nyon cig ltas mkhan rnams kyis lo bcu gnyis su char mi bab pas za ma tog dang rus gong dkar po dang thur mas tsho bai mu ge byung bar lung bstan gyi khyed las gang dag lo bcu gnyis kyi bza ba yod pa de rnams ni

T

ādityā vasavo rudrā viśvedevā marudgaṇāḥ

GP10

samyakprahāṇaśūnyatayā pūrvāntato bodhisattvo nopaiti samyakprahāṇaviviktatayā pūrvāntato bodhisattvo nopaiti samyakprahāṇāsvabhāvatayā pūrvāntato bodhisattvo nopaiti samyakprahāṇāsattayāparāntato bodhisattvo nopaiti samyakprahāṇaśūnyatayāparāntato bodhisattvo nopaiti

K02

atra nama ityātmaprayukta ityarthaḥ te iti kāraṇāpadeśe namastubhyaṃ namaste athavā namaskāreṇātmānaṃ pradāya dharmapracayaparigrahamicchanti atha katamoyaṃ parigrahaḥ taducyate viśiṣṭe parigrahāt

GR13

Think about all the generalizations they make about th century culture in Europe and yet having lived through the th and into the st centuries what kind of generalizations would you say really do justice to the reality of that kind of experience How can you sum up a century in a sentence or two

E

yady evaṃ kāvyam adya caṣakeṇa b kāśiṣu ca kosaleṣu ca bhargeṣu niṣādanagareṣu yāvad enam upasarpāmi sakhe ayam asmi kiṃ bravīṣi a dhṛto gaṇḍābhoge kamala iva baddho madhukaro b vilāsinyā mukto bakulatarum āpuṣpayati yaḥ c vilāso netrāṇāṃ taruṇasahakārapriyasakhaḥ

GK20

tatra dinadvaye tadvyāpto tadasparśe vā pūrvaiva

GSD36

di ni

T

śrīrastu bharatamunipraṇītaṃ nāṭyaśāstram atha prathamo dhyāyaḥ praṇamya śirasā devau pitāmahamaheśvarau nāṭyaśāstraṃ pravakṣyāmi brahmaṇā yadudāhṛtam samāptajapyaṃ vratinaṃ svasutaiḥ parivāritam anadhyāye kadācittu bharataṃ nāṭyakovidam

GK18

Your majesty should visit him Perhaps if you visited him he would enlighten and bring peace to your mind When this was said the king remained silent All this time Jivaka Komarabhacca was sitting silently not far from the king So the king said to him Friend Jivaka why are you silent

E

vi syarta nābhim asme

GV00

kiṃcāpi bhagavaṃstasya rājakumārasya tatra bandhānāgāre nābhiratiḥ

K07

As she was standing there she said to the Blessed One These seven qualities lord lead to a monks nondecline

E

kāmadhāto tu nāsti

T07

somapadasya karmanāmadheyatvāt

GSP29

Being washed up on high ground stands for the conceit I am

E

te hi prakāśaśaktyaṃśāḥ prakāśānuvidhāyinaḥ prakāśasya yadaiśvaryaṃ sa indro yattu tanmahaḥ sogniryantṛtvabhīmatve yamo rakṣastadūnimā prakāśyaṃ varuṇastacca cāñcalyādvāyurucyate

GSP30

api ca saṃyogavibhāgau dvayāśrayāviti parasya matam

GSP33

lekina khelamaṃtrī mahiṃdrāaluthagamāge aura śrīlaṃkākrikeṭaborḍa ne nivedana ko ṭhukarā diyā hai śrīlaṃkāī krikeṭa sūtroṃ ne batāyā ki mahiṃdrā śrīlaṃkākrikeṭaborḍa aura naiśanala silekśana kamiṭī ne maṃgalavāra ko isa mudde para gaharāī se vicāra kiyā

H

yatrakāmāvaśāyitvaṃ kāmenecchayāvaśetuṃ śīlaṃ yasya sa yatrakāmāvaśāyī

GSP31