buddhist-nlp/sanskrit_classification_new · Datasets at Hugging Face

sentences stringlengths 1 18.1k	label stringclasses 76 values
wa ra na sii grong mi gtso bo rnams kyi	T
dṛṣṭvā prārthayedanayā gāthayā vajracittadharaḥ śrīmāṁstrivajrābhedyabhāvitaḥ	K14
eka ko dūsare se alaga nahī kiyā jā sakatā yahāṃdūsarī bāta mahattvapūrṇa ho jātī hai	H
na hi kadācidapyayamapūrvaṃ paśyati laukikaḥ puruṣaḥ	GSP29
You see this in other people and it should remind you that youre going to have to face those same issues someday yourself	E
ṛṇatrayasambandhasyātyantāsambhavāt brahmacaryādeva pravrajet iti śrutiviruddhatvāt so ta eva brahmacaryātpravrajati yamicchettamāvaset ityādismṛteraviruddhatvācca arthavādānāṃ ca kāryaśeṣatvāt tataśca padārtho pyevaṃ grahītavyaḥgṛhastho jāyamānaḥ pūrvavāsanayā gārhasthyaṃ praviṣṭaḥ	GSD37
prakāṇḍapaṇḍita āsīditi yadā sa sūtreṣu kāmatyāgaṁ binā arthāt rāgasya vargīkaraṇaviṣaye likhitāni katipayasūtravacanāni apaśyat tathā tadavagantum utkaṭajijñāsayā praṇidhānamakarot tasmin kāle ḍākinībhirbhaviṣyavāṇī kṛtā yad etad aoḍiyānajñānaṁ ḍākinībhyaḥ prāptuṁ śakyate	T16
Keep an eye out for how to do things more efficiently	E
kuryātsamyak sandhilepaṃ tadūrdhvaṃ ca puṭellaghu	GS40
dvau dvau modakau dadāti dviśaḥ	GS24
śuddho ntar mama yo	GR14
yamadharmeṇa yatayaḥ prāpnuvanty uttamāṃ gatim	GE07
karuṇādbhutaśāntaiś ca navanāṭyarasair yutam	T02
jo bhī ho hamane jo kuchabhī kiyāhai isameṃ koī saṃdeha nahīṃ ki jo prathāeṃ ādateṃ aura prakriyāeṃvikasita huīhaiṃ unakā vikāsa mukhya rupa se āpake kuśala aura maiṃ to kahūṃgā ki barī sūjhabūjhase isa sabhā kā mārgadarśana karane ke kāraṇa huā hai	H
gamo dyūtaprabhede syādaparyālocitedhvani	T17
tadarthajñāpakatvajñānārthameva kvacidvarṇakramasvaraviśeṣāṇāmupayogaḥ ata eva varṇalopādau kuśamānayeti sakārasandehe lipāvuccāraṇe vā hastakarasandehe pi vākyārthabodhaḥ nanu kramikapadavattvaṃ vākyatvam na cātra padakramaḥ anuccāryamāṇatayoccāraṇādhīnasya yugapadanumīyamānatayā budyadhīnasya vā tasyābhāvāditi cet	GSP29
yasya jñāne rucistena śrotavyaṃ yogamuttamam	K08
kṛtvā svapāpaṃ nikhilaṃ vimokṣyāmo na saṃśayaḥ svadeśāṃśca gamiṣyāmo bhavacchāsanato vayam sūta uvāca ityevaṃ prārthitastaistu gautamena maharṣiṇā sthitosau śaṃkaraḥ prītyā sthitā sā ca saridvarā sā gaṃgā gautamī nāmnā liṃgaṃ tryaṃbakamīritam khyātā khyātaṃ babhūvātha mahāpātakanāśanam	GP12
If the community wants to carry out a transaction against the pupil censure guidance banishment reconciliation or suspension the mentor should make an effort How can the community not carry out that transaction against my pupil or else change it to a lighter one But if the transaction censure suspension is carried out against him the mentor should make an effort How can my pupil behave properly lower his hackles mend his ways so that the community will rescind that transaction	E
Once more monks we may have a goodly thoroughbred steed which is stirred neither at the sight of the goadsticks shade nor when his coat is pricked nor yet when his flesh is pierced by the goadstick but when he is pierced to the very bone he is stirred feels agitation What task I wonder will the trainer set me today	E
khedayaty api sānandaṃ tṛṣṇā kṛṣṇeva śarvarī kuṭilā komalasparśā viṣavaiṣamyaśaṃsinī dahaty api manāk spṛṣṭā tṛṣṇā kṛṣṇeva bhoginī bhinatti hṛdayaṃ puṃsāṃ māyāmayavidhāyinī daurbhāgyadāyinī dīnā tṛṣṇā kṛṣṇeva rākṣasī	GSP35
dṛṣṭvā taṃ dārakaṃ saumyaṃ naiva tṛptiṃ samāyayau	K14
sūryādibhir anukūlais tad udayavargaiś ca tatsiddhiḥ nīcasthā grahavijitā ravyabhibhūtā viraśmayo hrasvāḥ bhujagā iva mantrahatā bhavanty akāryakṣamā lagne yeṣāṃ game navamapañcamakaṇṭakasthāḥ saumyās trītīyaripulābhagatāś ca pāpāḥ	GS41
proktā lakṣaṇataḥ samyagbhiṣak tāśca vibhāvayet	GS40
Any consciousness whatsoever that is past future or present internal or external blatant or subtle common or sublime far or near every consciousness is to be seen as it actually is with right discernment as This is not mine	E
The German Romantics may be dead and almost forgotten but their ideas are still very much alive	E
bus pa de gnyis jig rten thar pai don du btang	T
taṃ namāmi daśabalavaravaktram	T01
anājñātamājñāsyāmīndriyam	K05
kathaṃ saraṇaṃ kati saraṇāni kimarthaṃ saraṇaparīkṣā yadrūpān rāgadveṣamohānāgamya śastrādānadaṇḍādānakalahabhaṇḍanavigrahavivādāḥ saṃbhavanti tadātmatopi tatsambandhatopi tadbandhatopi tadanubandhatopi tadānukūlyatopi tadanvayatopi saraṇaṃ draṣṭavyam	XX
muṣṇāmy anyāsāṃ bhagaṃ	GV00
mucyate janavādebhyastasmāt pāpān na mucyate	GR13
I go to Venerable Gotama as refuge and to the Dhamma and to the assembly of monks	E
hrasvadīrghavyavahārayoranyathānupapattiśca pramāṇam	GSP32
iv	T11
isa sambandha meṃ ullekhanīya hai ki dhāna upaja ko prāmāṇika bīja unnatainapuṭsa kā upayoga bhūmi kī urvarā śakti aura phasala kī caukasī prabhāvita karatīhai	H
tasya bhāvasyānurūpavastuno nāśamādiśet	GS41
duryodhanaḥ	GK20
satrāgāratathānityaṃ śobhāpayati medinīm	XX
pārṭī pravaktā raviśaṃkaraprasāda ne kahā jisataraha se kāṃgresapoṣita bhraṣṭācāra deśa para prabhāvī hai aura deśa ke lie nirṇāyaka varṣa sābita hoṃgeṃ agara ye sthiti banī rahī to meṃ bhājapā ke aguvāī meṃ enaḍīe sarakāra keṃdra meṃ vāpasa āegī	H
taddhvajaṃ tu samādāya prādakṣiṇyakrameṇa vai parītya mandiraṃ paścātpraviśyābhyantaraṃ punaḥ devasya pādamūle tu nyasya puṣpāñjaliṃ dadet kṣamāmantraṃ samuccārya daṇḍavatpraṇamedbhuvi phalaśrutiḥ evaṃ yaḥ kurute bhaktvā viṣṇorutsavamādarāt	GR14
triratnabhajanotsāhaṃ dhṛtvā yāyuḥ sukhāvatīm	K08
ataḥ svato bhinnasyopādānakāraṇasyātrāpekṣā	GSP35
yuganaddhakāyaḥ	T17
dei tshe dei dus kyi rgyal po thams cad sgrol zhes bya bar gyur pa gang gis dge sbyong dang bram ze dang bkren pa dang phongs pa dang mdza bo dang nye du dang gnyen bshes dang zho shas tsho ba rnams la sbyin pa rnam pa du ma dag byin bsod nams dag byas pa de	T
tatra yuktā adhyetāsmahe	GS24
bāvajūda isake yaha akelā lekhakathā jisane itane bare paimānepara bhāratīya saṃsqati kā mahābhārata likhā aurayaha nayā mahābhārata premacaṃda ekaekakahānī ekaeka upanyāsa dvārā racarahe the isalie premacaṃda para carcā karate samayaunake viśvavyāpī mahatvaaura bhāratīya sāhitya ko dhyāna meṃ rakhate hue premacaṃdake antarvirodha kī carcā kī jānī cāhie	H
śuklā raktā pītā kṛṣṇā caulkā dvijaādivarṇaghnī	GS41
homānte ca baliṃ dattvā trailokyamākarṣayet kṣaṇāt	T02
aṅga tāvat sārathe kṣipraṃ bhadraṃ yānaṃ yojaya	K01
saṃskārā anātmīyato manasikartavyāḥ saṃskārā anāśvāsikato manasikartavyāḥ saṃskārā vyābādhato manasikartavyāḥ tac cānupalambhayogena sarvākārajñatāpratisaṃyuktena cittotpādena vijñānam anityato manasikartavyaṃ vijñānaṃ duḥkhato manasikartavyaṃ vijñānam anātmato manasikartavyaṃ	K02
dhātā vidhātā paramota saṃdṛk prajāpatiḥ parameṣṭhī suvarccāḥ stomāṃś chandāṃsi nivido ma āhur etasmai rāṣṭram abhi saṃ namantām abhy ā vartadhvam upa sevatāgnim ayaṃ śāstādhipatir no astu asya vijñānam anu saṃ rabhadhvam imaṃ paścād anu jīvātha sarve	GV04
madhvapāyayata svacchaṃ sotpalaṃ dayitāntike	GK19
bu thon bu btsas pa gang	T
Yet once these ideas were introduced into the Buddhist tradition they gained the stamp of authority and have affected Buddhist practice ever since	E
baniyā maulavī sāhaba āpa jāte kahā haiṃ calie hamārā phaisalā thāne meṃ hogā maiṃ eka na mānūgā kahalāne ko maulavī dīnadāra aise banate haiṃ ki devatā hīhaiṃ para ghara meṃ cīja rakha kara dūsaroṃ ko beīmāna banāte haiṃ yaha lambī dārhīdhokhā dene ke lie barhāyī hai magara maulavī sāhaba na rūke	H
saṃnipāte tathā vāte tridoṣe viṣamajvare	GS40
lekina eka bāta hai merā larakā javāhararājī ho jāe taba hai vaha larakā barā akkhara hai aura gāya ko pyāra bhī bahutakaratā hai seṭha ne samajhā yaha kucha aura paise pāne kā bahānā hai bole acchā do sau pācalenā calo do sau sāta sahī para gāya lāo to dūdha pandraha sera pakke kī śartahai	H
sīmaṃ	T17
tasyaiṣa vyabhicārasya nihnavaḥ samyag ucyate	GSD36
gomārī gomārīnāmikā vallī veṇupatrasamacchadā tasyā mūlaṃ samāsādya śastaḥ sūto nibadhyate triśūlī triśūlākārapatrā yā śamyākaphalavatphalā triśūlīti samākhyātā vikhyātā rasabandhane rutasī rutasīpatravatpatraphalā sā kṣīrakandayuk	GS40
tat kutaḥ punar bhagavan nirdiśyate ayaṃ srotaāpanno yaṃ sakṛdāgāmy ayam anāgāmy ayam arhann ayaṃ pratyekabuddho yan tathāgato rhan samyaksaṃbuddhaḥ bhagavān āha na khalu subhūte asaṃskṛtaṃ bhāvayati api tu lokavyavahāraṃ pramāṇīkṛtyocyate na punaḥ paramārthena śakyā prabhāvanā tat kasya hetoḥ	K03
aparaḥ keśavasyāyaṃ prādurbhāvo mahātmanaḥ vikhyāto māthure kalpe sarvalokahitāya vai yatra śālvaṃ ca caidyaṃ ca kaṃsaṃ dvividam eva ca ariṣṭaṃ vṛṣabhaṃ keśiṃ pūtanāṃ daityadārikām nāgaṃ kuvalayāpīḍaṃ cāṇūraṃ muṣṭikaṃ tathā	GP11
uttaramārge spaṣṭamayūkhāḥ śāntikarās te tan nṛpatīnām hrasvaśarīrā bhasmasavarṇā doṣakarāḥ syur deśanṛpāṇām nakṣatrāṇāṃ tārakāḥ sagrahāṇām dhūmajvālāvisphuliṅgānvitāś cet ālokaṃ vā nirnimittaṃ na yānti yāti dhvaṃsaṃ sarvalokaḥ sabhūpaḥ	GS41
gal te grub na de lta na legs	T
tathāca vasiṣṭho piucchiṣṭamagurorabhojyam ityādi prasādhanaṃ alaṃkāraḥ śeṣaṃ prasiddham upasaṃgrahaṇasyedānīṃ pratiprasavamāha viproṣyopasaṃgrahaṇaṃ gurabhāryāṇām viproṣya pratyāgatena gurubhāryāṇāmupasaṃgrahaṇaṃ kāryam nānyadā	GSD37
lha	T
adhastāt tu kṣālanam	GSD36
And on that occasion Ven Saṅgāmaji had arrived in Sāvatthī to see the Blessed One His former wife heard Master Saṅgāmaji they say has arrived in Sāvatthī Taking her small child she went to Jetas Grove On that occasion Ven Saṅgāmaji was sitting at the root of a tree for the days abiding	E
āṣṭrapati keabhibhāṣaṇa para carcā svataṃtratā aura svataṃtra bhāratake saṃvidhāna ke lāgū hone sepūrva gavarnara jaranala ke abhibhāṣaṇa para vidhānamaṃḍalake sadanoṃ dvārā carcā kiye jāneke viṣaya meṃ koī vyavasthā nahīṃ thī	H
etāḥ kiṃ vā hariṣye svayam atha pihitāḥ samyag anviṣya nīvīḥ	GK19
bhagavatāṃ buddhanetri	K05
tathā hi subhūte mārgo mārgeṇa śūnyaḥ	K03
sarvaupadhāśuddhān mantriṇaḥ kuryāt	GS38
saptaṣaṣṭikarā hyete nāmato bhihitā mayā	GK18
This is why the Buddha stressed the principle of heedfulness all the time	E
yatrotsahantīyo śrāddhāyo kulakuladhītāyo upasaṃpādīyanti	K01
pūjāṃ kuryāṃ	K10
tayor mahānāmā kṛṣikarmāntānuṣṭhāne atyartham abhiyuktaḥ	K01
blud do la blud do blud do	T
bdag ka tyai bu nog can gang na ba der mchis te mchis nas ka tyai bu nog can la di skad ces btsun pa ka tyai bu jig rten gyi las kyi gnas dang bzoi gnas tha dad pa gang dag yin pa di lta ste phreng rgyud pa dang smyug ma mkhan dang gdan pa dang	T
te ca viṃśatidhā	XX
tasmā prakāśana parośilakhā chādyagopanaṁ	K12
hārī kirīṭī hemābhaḥ sarvābharaṇabhūṣitaḥ	GE07
karmanāmadheyatve āghāre pṛthaksaṃkalpābhāvenollekhaviśeṣaprayojanāsaṃbhavāt vaiyarthyam kathañcidagnihotrapade tatsaṃbhave pi ubhayatrotpattivākye karmaṇaḥ karaṇatvāddvitīyānupapattirapi sarvathāpadena sūcitā somanāthamatakhaṇḍanapūrvakaṃ sānnāyyoddeśena saṃskāravidhānamitipakṣāntarasya nirūpaṇam	GSP28
śīlapāramitāyāṃ pratiṣṭhāpayati	K03
matsyakumbhīnakrādisaṃsāraṃ tadgirāmbhasi	T09
tatprayuktānāṃ tv abhiyogānām ānulomyena grahaṇam	GS39
suptvā bhuktvā kṣutvā snātvā pītvā ruditvā cācāntaḥ punarācāmeddvi iti	GSD37
Then its not proper for you to assert that Whatever a person experiences pleasure pain or neither pleasure nor pain all is caused by what was done in the past	E
tasmāttarhītyādi	T03
kāyena kurute pāpaṃ manasā sampradhārya ca anṛtaṃ jihvayā cāha trividhaṃ karma pātakam kāyena trividhaṃ caiva vācā caiva caturvidham manasā trividhaṃ nityaṃ daśādharmapathāṃs tyajet kāyena manasā buddhyā kevalairindriyairapi	GK22
phyogs gcig tu dug nas	T
di lta ste sdug bsngal dang	T
tathā ca vyarthaviśeṣaṇatvam	GSP32
yenetyādivṛttigranthaṃ vyācaṣṭeabhivyaktenetyādi abivyaktena ata eva sphuratā pratipattṝṇāṃ pratyakṣaviṣayeṇa nimittenetyantaṃ yenetyasya vyākhyānam mahākavitvagaṇaneti pratipattṝṇāmādau rasasyānubhavastataḥ pratibhāyāstato mahākavitvagaṇaneti bhāvaḥ	GK16
yathāśāstraṃ viharatas svakarmasu sa sajjanaḥ	GSP35
tatsaṃkṣobhāt kṣate sāsram āyāsāc cātirug bhavet	GS40
praśāsanika adhikāriyoṃ ne dabe svara meṃ carcā kī kipūrva sūcanā hone ke bāda bhī ve śahara kī kānūnavyavasthā kā durusta karane kekāma meṃ isalie pichara gaye kyoṃki ve maī kī dillī kī iṃkā railī ko saphalabanāne kekāma meṃ juṭe the	H
traiguṇyaviṣayā vedā nistraiguṇyo bhavārjuna	GSP33

wa ra na sii grong mi gtso bo rnams kyi

T

dṛṣṭvā prārthayedanayā gāthayā vajracittadharaḥ śrīmāṁstrivajrābhedyabhāvitaḥ

K14

eka ko dūsare se alaga nahī kiyā jā sakatā yahāṃdūsarī bāta mahattvapūrṇa ho jātī hai

H

na hi kadācidapyayamapūrvaṃ paśyati laukikaḥ puruṣaḥ

GSP29

You see this in other people and it should remind you that youre going to have to face those same issues someday yourself

E

ṛṇatrayasambandhasyātyantāsambhavāt brahmacaryādeva pravrajet iti śrutiviruddhatvāt so ta eva brahmacaryātpravrajati yamicchettamāvaset ityādismṛteraviruddhatvācca arthavādānāṃ ca kāryaśeṣatvāt tataśca padārtho pyevaṃ grahītavyaḥgṛhastho jāyamānaḥ pūrvavāsanayā gārhasthyaṃ praviṣṭaḥ

GSD37

prakāṇḍapaṇḍita āsīditi yadā sa sūtreṣu kāmatyāgaṁ binā arthāt rāgasya vargīkaraṇaviṣaye likhitāni katipayasūtravacanāni apaśyat tathā tadavagantum utkaṭajijñāsayā praṇidhānamakarot tasmin kāle ḍākinībhirbhaviṣyavāṇī kṛtā yad etad aoḍiyānajñānaṁ ḍākinībhyaḥ prāptuṁ śakyate

T16

Keep an eye out for how to do things more efficiently

E

kuryātsamyak sandhilepaṃ tadūrdhvaṃ ca puṭellaghu

GS40

dvau dvau modakau dadāti dviśaḥ

GS24

śuddho ntar mama yo

GR14

yamadharmeṇa yatayaḥ prāpnuvanty uttamāṃ gatim

GE07

karuṇādbhutaśāntaiś ca navanāṭyarasair yutam

T02

jo bhī ho hamane jo kuchabhī kiyāhai isameṃ koī saṃdeha nahīṃ ki jo prathāeṃ ādateṃ aura prakriyāeṃvikasita huīhaiṃ unakā vikāsa mukhya rupa se āpake kuśala aura maiṃ to kahūṃgā ki barī sūjhabūjhase isa sabhā kā mārgadarśana karane ke kāraṇa huā hai

H

gamo dyūtaprabhede syādaparyālocitedhvani

T17

tadarthajñāpakatvajñānārthameva kvacidvarṇakramasvaraviśeṣāṇāmupayogaḥ ata eva varṇalopādau kuśamānayeti sakārasandehe lipāvuccāraṇe vā hastakarasandehe pi vākyārthabodhaḥ nanu kramikapadavattvaṃ vākyatvam na cātra padakramaḥ anuccāryamāṇatayoccāraṇādhīnasya yugapadanumīyamānatayā budyadhīnasya vā tasyābhāvāditi cet

GSP29

yasya jñāne rucistena śrotavyaṃ yogamuttamam

K08

kṛtvā svapāpaṃ nikhilaṃ vimokṣyāmo na saṃśayaḥ svadeśāṃśca gamiṣyāmo bhavacchāsanato vayam sūta uvāca ityevaṃ prārthitastaistu gautamena maharṣiṇā sthitosau śaṃkaraḥ prītyā sthitā sā ca saridvarā sā gaṃgā gautamī nāmnā liṃgaṃ tryaṃbakamīritam khyātā khyātaṃ babhūvātha mahāpātakanāśanam

GP12

If the community wants to carry out a transaction against the pupil censure guidance banishment reconciliation or suspension the mentor should make an effort How can the community not carry out that transaction against my pupil or else change it to a lighter one But if the transaction censure suspension is carried out against him the mentor should make an effort How can my pupil behave properly lower his hackles mend his ways so that the community will rescind that transaction

E

Once more monks we may have a goodly thoroughbred steed which is stirred neither at the sight of the goadsticks shade nor when his coat is pricked nor yet when his flesh is pierced by the goadstick but when he is pierced to the very bone he is stirred feels agitation What task I wonder will the trainer set me today

E

khedayaty api sānandaṃ tṛṣṇā kṛṣṇeva śarvarī kuṭilā komalasparśā viṣavaiṣamyaśaṃsinī dahaty api manāk spṛṣṭā tṛṣṇā kṛṣṇeva bhoginī bhinatti hṛdayaṃ puṃsāṃ māyāmayavidhāyinī daurbhāgyadāyinī dīnā tṛṣṇā kṛṣṇeva rākṣasī

GSP35

dṛṣṭvā taṃ dārakaṃ saumyaṃ naiva tṛptiṃ samāyayau

K14

sūryādibhir anukūlais tad udayavargaiś ca tatsiddhiḥ nīcasthā grahavijitā ravyabhibhūtā viraśmayo hrasvāḥ bhujagā iva mantrahatā bhavanty akāryakṣamā lagne yeṣāṃ game navamapañcamakaṇṭakasthāḥ saumyās trītīyaripulābhagatāś ca pāpāḥ

GS41

proktā lakṣaṇataḥ samyagbhiṣak tāśca vibhāvayet

GS40

Any consciousness whatsoever that is past future or present internal or external blatant or subtle common or sublime far or near every consciousness is to be seen as it actually is with right discernment as This is not mine

E

The German Romantics may be dead and almost forgotten but their ideas are still very much alive

E

bus pa de gnyis jig rten thar pai don du btang

T

taṃ namāmi daśabalavaravaktram

T01

anājñātamājñāsyāmīndriyam

K05

kathaṃ saraṇaṃ kati saraṇāni kimarthaṃ saraṇaparīkṣā yadrūpān rāgadveṣamohānāgamya śastrādānadaṇḍādānakalahabhaṇḍanavigrahavivādāḥ saṃbhavanti tadātmatopi tatsambandhatopi tadbandhatopi tadanubandhatopi tadānukūlyatopi tadanvayatopi saraṇaṃ draṣṭavyam

XX

muṣṇāmy anyāsāṃ bhagaṃ

GV00

mucyate janavādebhyastasmāt pāpān na mucyate

GR13

I go to Venerable Gotama as refuge and to the Dhamma and to the assembly of monks

E

hrasvadīrghavyavahārayoranyathānupapattiśca pramāṇam

GSP32

iv

T11

isa sambandha meṃ ullekhanīya hai ki dhāna upaja ko prāmāṇika bīja unnatainapuṭsa kā upayoga bhūmi kī urvarā śakti aura phasala kī caukasī prabhāvita karatīhai

H

tasya bhāvasyānurūpavastuno nāśamādiśet

GS41

duryodhanaḥ

GK20

satrāgāratathānityaṃ śobhāpayati medinīm

XX

pārṭī pravaktā raviśaṃkaraprasāda ne kahā jisataraha se kāṃgresapoṣita bhraṣṭācāra deśa para prabhāvī hai aura deśa ke lie nirṇāyaka varṣa sābita hoṃgeṃ agara ye sthiti banī rahī to meṃ bhājapā ke aguvāī meṃ enaḍīe sarakāra keṃdra meṃ vāpasa āegī

H

taddhvajaṃ tu samādāya prādakṣiṇyakrameṇa vai parītya mandiraṃ paścātpraviśyābhyantaraṃ punaḥ devasya pādamūle tu nyasya puṣpāñjaliṃ dadet kṣamāmantraṃ samuccārya daṇḍavatpraṇamedbhuvi phalaśrutiḥ evaṃ yaḥ kurute bhaktvā viṣṇorutsavamādarāt

GR14

triratnabhajanotsāhaṃ dhṛtvā yāyuḥ sukhāvatīm

K08

ataḥ svato bhinnasyopādānakāraṇasyātrāpekṣā

GSP35

yuganaddhakāyaḥ

T17

dei tshe dei dus kyi rgyal po thams cad sgrol zhes bya bar gyur pa gang gis dge sbyong dang bram ze dang bkren pa dang phongs pa dang mdza bo dang nye du dang gnyen bshes dang zho shas tsho ba rnams la sbyin pa rnam pa du ma dag byin bsod nams dag byas pa de

T

tatra yuktā adhyetāsmahe

GS24

bāvajūda isake yaha akelā lekhakathā jisane itane bare paimānepara bhāratīya saṃsqati kā mahābhārata likhā aurayaha nayā mahābhārata premacaṃda ekaekakahānī ekaeka upanyāsa dvārā racarahe the isalie premacaṃda para carcā karate samayaunake viśvavyāpī mahatvaaura bhāratīya sāhitya ko dhyāna meṃ rakhate hue premacaṃdake antarvirodha kī carcā kī jānī cāhie

H

śuklā raktā pītā kṛṣṇā caulkā dvijaādivarṇaghnī

GS41

homānte ca baliṃ dattvā trailokyamākarṣayet kṣaṇāt

T02

aṅga tāvat sārathe kṣipraṃ bhadraṃ yānaṃ yojaya

K01

saṃskārā anātmīyato manasikartavyāḥ saṃskārā anāśvāsikato manasikartavyāḥ saṃskārā vyābādhato manasikartavyāḥ tac cānupalambhayogena sarvākārajñatāpratisaṃyuktena cittotpādena vijñānam anityato manasikartavyaṃ vijñānaṃ duḥkhato manasikartavyaṃ vijñānam anātmato manasikartavyaṃ

K02

dhātā vidhātā paramota saṃdṛk prajāpatiḥ parameṣṭhī suvarccāḥ stomāṃś chandāṃsi nivido ma āhur etasmai rāṣṭram abhi saṃ namantām abhy ā vartadhvam upa sevatāgnim ayaṃ śāstādhipatir no astu asya vijñānam anu saṃ rabhadhvam imaṃ paścād anu jīvātha sarve

GV04

madhvapāyayata svacchaṃ sotpalaṃ dayitāntike

GK19

bu thon bu btsas pa gang

T

Yet once these ideas were introduced into the Buddhist tradition they gained the stamp of authority and have affected Buddhist practice ever since

E

baniyā maulavī sāhaba āpa jāte kahā haiṃ calie hamārā phaisalā thāne meṃ hogā maiṃ eka na mānūgā kahalāne ko maulavī dīnadāra aise banate haiṃ ki devatā hīhaiṃ para ghara meṃ cīja rakha kara dūsaroṃ ko beīmāna banāte haiṃ yaha lambī dārhīdhokhā dene ke lie barhāyī hai magara maulavī sāhaba na rūke

H

saṃnipāte tathā vāte tridoṣe viṣamajvare

GS40

lekina eka bāta hai merā larakā javāhararājī ho jāe taba hai vaha larakā barā akkhara hai aura gāya ko pyāra bhī bahutakaratā hai seṭha ne samajhā yaha kucha aura paise pāne kā bahānā hai bole acchā do sau pācalenā calo do sau sāta sahī para gāya lāo to dūdha pandraha sera pakke kī śartahai

H

sīmaṃ

T17

tasyaiṣa vyabhicārasya nihnavaḥ samyag ucyate

GSD36

gomārī gomārīnāmikā vallī veṇupatrasamacchadā tasyā mūlaṃ samāsādya śastaḥ sūto nibadhyate triśūlī triśūlākārapatrā yā śamyākaphalavatphalā triśūlīti samākhyātā vikhyātā rasabandhane rutasī rutasīpatravatpatraphalā sā kṣīrakandayuk

GS40

tat kutaḥ punar bhagavan nirdiśyate ayaṃ srotaāpanno yaṃ sakṛdāgāmy ayam anāgāmy ayam arhann ayaṃ pratyekabuddho yan tathāgato rhan samyaksaṃbuddhaḥ bhagavān āha na khalu subhūte asaṃskṛtaṃ bhāvayati api tu lokavyavahāraṃ pramāṇīkṛtyocyate na punaḥ paramārthena śakyā prabhāvanā tat kasya hetoḥ

K03

aparaḥ keśavasyāyaṃ prādurbhāvo mahātmanaḥ vikhyāto māthure kalpe sarvalokahitāya vai yatra śālvaṃ ca caidyaṃ ca kaṃsaṃ dvividam eva ca ariṣṭaṃ vṛṣabhaṃ keśiṃ pūtanāṃ daityadārikām nāgaṃ kuvalayāpīḍaṃ cāṇūraṃ muṣṭikaṃ tathā

GP11

uttaramārge spaṣṭamayūkhāḥ śāntikarās te tan nṛpatīnām hrasvaśarīrā bhasmasavarṇā doṣakarāḥ syur deśanṛpāṇām nakṣatrāṇāṃ tārakāḥ sagrahāṇām dhūmajvālāvisphuliṅgānvitāś cet ālokaṃ vā nirnimittaṃ na yānti yāti dhvaṃsaṃ sarvalokaḥ sabhūpaḥ

GS41

gal te grub na de lta na legs

T

tathāca vasiṣṭho piucchiṣṭamagurorabhojyam ityādi prasādhanaṃ alaṃkāraḥ śeṣaṃ prasiddham upasaṃgrahaṇasyedānīṃ pratiprasavamāha viproṣyopasaṃgrahaṇaṃ gurabhāryāṇām viproṣya pratyāgatena gurubhāryāṇāmupasaṃgrahaṇaṃ kāryam nānyadā

GSD37

lha

T

adhastāt tu kṣālanam

GSD36

And on that occasion Ven Saṅgāmaji had arrived in Sāvatthī to see the Blessed One His former wife heard Master Saṅgāmaji they say has arrived in Sāvatthī Taking her small child she went to Jetas Grove On that occasion Ven Saṅgāmaji was sitting at the root of a tree for the days abiding

E

āṣṭrapati keabhibhāṣaṇa para carcā svataṃtratā aura svataṃtra bhāratake saṃvidhāna ke lāgū hone sepūrva gavarnara jaranala ke abhibhāṣaṇa para vidhānamaṃḍalake sadanoṃ dvārā carcā kiye jāneke viṣaya meṃ koī vyavasthā nahīṃ thī

H

etāḥ kiṃ vā hariṣye svayam atha pihitāḥ samyag anviṣya nīvīḥ

GK19

bhagavatāṃ buddhanetri

K05

tathā hi subhūte mārgo mārgeṇa śūnyaḥ

K03

sarvaupadhāśuddhān mantriṇaḥ kuryāt

GS38

saptaṣaṣṭikarā hyete nāmato bhihitā mayā

GK18

This is why the Buddha stressed the principle of heedfulness all the time

E

yatrotsahantīyo śrāddhāyo kulakuladhītāyo upasaṃpādīyanti

K01

pūjāṃ kuryāṃ

K10

tayor mahānāmā kṛṣikarmāntānuṣṭhāne atyartham abhiyuktaḥ

K01

blud do la blud do blud do

T

bdag ka tyai bu nog can gang na ba der mchis te mchis nas ka tyai bu nog can la di skad ces btsun pa ka tyai bu jig rten gyi las kyi gnas dang bzoi gnas tha dad pa gang dag yin pa di lta ste phreng rgyud pa dang smyug ma mkhan dang gdan pa dang

T

te ca viṃśatidhā

XX

tasmā prakāśana parośilakhā chādyagopanaṁ

K12

hārī kirīṭī hemābhaḥ sarvābharaṇabhūṣitaḥ

GE07

karmanāmadheyatve āghāre pṛthaksaṃkalpābhāvenollekhaviśeṣaprayojanāsaṃbhavāt vaiyarthyam kathañcidagnihotrapade tatsaṃbhave pi ubhayatrotpattivākye karmaṇaḥ karaṇatvāddvitīyānupapattirapi sarvathāpadena sūcitā somanāthamatakhaṇḍanapūrvakaṃ sānnāyyoddeśena saṃskāravidhānamitipakṣāntarasya nirūpaṇam

GSP28

śīlapāramitāyāṃ pratiṣṭhāpayati

K03

matsyakumbhīnakrādisaṃsāraṃ tadgirāmbhasi

T09

tatprayuktānāṃ tv abhiyogānām ānulomyena grahaṇam

GS39

suptvā bhuktvā kṣutvā snātvā pītvā ruditvā cācāntaḥ punarācāmeddvi iti

GSD37

Then its not proper for you to assert that Whatever a person experiences pleasure pain or neither pleasure nor pain all is caused by what was done in the past

E

tasmāttarhītyādi

T03

kāyena kurute pāpaṃ manasā sampradhārya ca anṛtaṃ jihvayā cāha trividhaṃ karma pātakam kāyena trividhaṃ caiva vācā caiva caturvidham manasā trividhaṃ nityaṃ daśādharmapathāṃs tyajet kāyena manasā buddhyā kevalairindriyairapi

GK22

phyogs gcig tu dug nas

T

di lta ste sdug bsngal dang

T

tathā ca vyarthaviśeṣaṇatvam

GSP32

yenetyādivṛttigranthaṃ vyācaṣṭeabhivyaktenetyādi abivyaktena ata eva sphuratā pratipattṝṇāṃ pratyakṣaviṣayeṇa nimittenetyantaṃ yenetyasya vyākhyānam mahākavitvagaṇaneti pratipattṝṇāmādau rasasyānubhavastataḥ pratibhāyāstato mahākavitvagaṇaneti bhāvaḥ

GK16

yathāśāstraṃ viharatas svakarmasu sa sajjanaḥ

GSP35

tatsaṃkṣobhāt kṣate sāsram āyāsāc cātirug bhavet

GS40

praśāsanika adhikāriyoṃ ne dabe svara meṃ carcā kī kipūrva sūcanā hone ke bāda bhī ve śahara kī kānūnavyavasthā kā durusta karane kekāma meṃ isalie pichara gaye kyoṃki ve maī kī dillī kī iṃkā railī ko saphalabanāne kekāma meṃ juṭe the

H

traiguṇyaviṣayā vedā nistraiguṇyo bhavārjuna

GSP33