buddhist-nlp/sanskrit_classification · Datasets at Hugging Face

sentences stringlengths 1 18.1k ⌀	label stringclasses 76 values
dhig astu rājasaṃ bhāvam anīśam anavasthitam	GE09
āhāravyavahārādau jitavanto mahīpatim	GK23
yin pa phags pai bden pa bzhi po di lta ste	T
abhidharmakośe mārgapudgalanirdeśo nāma ṣaṣṭhaṃ kośasthānaṃ samāptamiti	T07
śrīrājendramahīpatiḥ purabhavaiḥ svastyāśiṣā nanditaḥ saubhikṣaṁ janatā jagāda nṛpateḥ prodyatpratāpārciṣā	T13
svajanabandhusuhṛtkamalākarabhramarikā dayitāṅkavivartinī	T09
oṃ kṛṣṇavarṇāya svāhā	K12
At that time I had begun to feel so weak after caring for him for such an extended period that I had asked leave from everyone to go and rest	E
vidhirvā parimāṇaṃ vā kīdṛśaṃ vā bhavettathā	T14
itareṣu caetad evaeke upadiśanti	GSD37
aho kim etat	GK22
sdug bsngal mi mkhyen te tshangs par spyod par spyad	T
mthong nas kyang rings pa rings par tshigs su bcad de smras pa	T
sdom ni	T
enā vyāghram pariṣasvajānāḥ siṃham hinvanti mahate saubhagāya samudram na su bhuvaḥ tasthivāṃsam marmṛjyante dvīpinam apsu antar	GV00
cita eṣa gārhapatyastadyadetā atra tisro nuṣṭubhaḥ	GV03
ayathābhiniveśena dvitīyā bhrāntiriṣyate	T11
āsravakṣayajñānasākṣātkartavyajñānābhijñā imā ucyante ṣaḍ abhijñā	K05
yadi bhagavan bodhisattvo mahāsattvaḥ ṣaṭsu pāramitāsu caran saptatriṃśati bodhipakṣyeṣu	K05
As they were sitting there Ven	E
saṃsparśe sūtikāyās tu snānam eva vidhīyate	GSD36
ekaḥ smaryata iti	GSP29
cittasaṃskārapratisaṃvedanāyām	T17
na lteng rgyas od srung ral pa can gyi bsti	T
prahāramūrcchitaṃ baddhvā śrīdattaṃ bhagnasainikam ninyuścaurāḥ svapallīṃ te svīkṛtya sakalaṃ dhanam	GK21
vivasi sāgare	K12
tasmāt śrāvaṇatvamapratyakṣamiti nātra pratyakṣavirodhaḥ	GSP29
ekasminnadhyāye samāpti rasti	GSP28
satkāraiḥ śraddhayā nityaṃ pūjayiṣyanti sarvadā	K08
taṃbū ke aṃdara bāje baja rahe haiṃ ghaṭanāeṃhameśā āsamāna tale ghaṭatī rahī haiṃ ghaṭatī raheṃgī	H
grāmyārthavastusaṃsparśabahiraṅgā mahākaveḥ	GK22
yaḥ sṛjyaśaktim urudhocchvasayan svaśaktyā	GP10
śaśāṅkalekhākuṭilena sarvataḥ	GP11
mamāyaṃ nūnam artheṣu yatamāno vihaṃgamaḥ	GE09
sarvāṅgapratyaṅgesu paripūrṇaṃ vā buddhavigraham ādarśayet tatra bālapṛthagjanāḥ sattvā evaṃ jānīyur	K03
use khodakara dikhātā hūṃ garhe se agara haḍḍiyāṃ nikalī to phira eka eka kogāra detā hūṃ isī gaḍhḍhe meṃ	H
las phal mo che zhig byin te	T
pratihṛtatvāt	GV05
yathā salliṅgāviśeṣād viśeṣaliṅgābhāvāccailo bhāvastathaiva sukhaduḥkhajñānānāṃ niṣpattyaviśeṣād viśeṣaliṅgābhāvāccaikātmyam	GSP32
tatrāpi prāṇinaḥ santi yānuddhartuṃ sa gacchati	K08
pṛthivī cāsītyetat	GV03
Many have seen this uncertainty as sign of the inadequacy of the Theravadin claims to authenticity	E
haridrāyāḥ	GR13
mahākaruṇāṃ dvātriṃśanmahāpuruṣalakṣaṇāny aśītyanuvyañjanāni parigṛhṇāti	K03
jima ke lie kyā haiṃ mānakapavara hāusa jima ke janarala mainejara vikāsasiṃha kahate haiṃ ki kisī bhī jima ko kholane ke lie kama se kama eriyā aura eksarasāija ke sāre upakaraṇoṃ ke sāthasātha praśikṣita ṭrenara phijiyotherapisṭa ḍāyaṭīśiyana kārḍiyo va prāthamika upacāra kī suvidhā punarvāsa keṃdra aura svaccha vātāvaraṇa kī bhī jarūrata hotī hai	H
yat sūryo na rodasī avardhayat	GV01
patramukheṣu ca	K01
tayorvāetayostṛcayoḥṣaḍakṣarāṇyabhyudyanti	GV02
ye imeṣvevaṃrūpeṣu sūtrāntapadeṣu bhāṣyamāṇeṣu bhūtasaṃjñāmutpāadayiṣyanti	K06
gser dngul bum pas khrus mdzad na	T
tābhiḥ parivṛtaḥ saṃkhye sarvaiś caiva mahārathaiḥ	GE07
bhaveyustanayā yāstu pratisammānavarjitāḥ	GK18
sādhu vipra prasīda tvaṃ yadarthaṃ samupāgataḥ	K14
vikhyāpya saṃvatsaraṃ rājñā rakṣyam	GSD37
tasyai śrāvakabodhisattvagaṇino buddhasya mātre namaḥ	T03
pravāraṇā	K01
ayaṃ bodhisattvo bhijñāparipūrṇaḥ pūrvasyāṃ diśi yāvad upariṣṭād diśi gaṅgānadīvālukopamān	K03
vikṣiptayantrasaṃnāhaṃ mahāmeghaughanisvanam	GE07
indriyāṇi parāṇy āhur indriyebhyaḥ paraṃ manaḥ	GSP33
pudgale vā mā pramāṇamudgṛhṇātu	T17
viduṣāṃ śabdasiddhyarthaṃ sā naḥ pātu śarāvatī	GS24
ebhirmahāmate caturbhirdharmaiḥ samanvāgatā bodhisattvā mahāsattvā mahāyogayogino bhavanti	XX
mā rodīḥ karapallavapraṇayinīṃ kṛtvā kapolasthalīṃ mā bhāṅkṣīḥ parikheda sākṣibhir iva śvāsaur mukhendoḥ śriyam	GK22
Ajahn Kumdee Reeo rahng my eldest brother loved me very dearly and I was sorry that he died when I was away spending the Rains Retreat in Chantaburi Province	E
yā saṃsthito yamudare pi kṛtāvakāśo yāḥ snehaviklavadhiyaḥ ślathamenamūhuḥ	T10
tenasarveṇaagnimstavāniiti DpM	GV02
saṃvatsarā dineśāś ca kalāḥ kāṣṭhāḥ kṣaṇā lavā	GS41
ward leaving the bed empty the earth becoming lighter on one side lost	GK19
de la chags pai dod pa steg tshol las byung bai	T
K tvaivaṃmukhasya	GSD37
vaha solaha sāla kā kumāra thā para mā ke marate hī use mālūma huā maiṃ kitanā nissahāya hū	H
jīvaccharīraṃ sātmakaṃ prāṇādimattvāditi yadanumānaṃ pradarśitaṃ tatra sādhyasyātmanosiddhatayā na tena hetorvyāptirniścīyeteti na tadanumānamātmasādhanāya	T16
pṛcchatikathamiti	GSP29
de ni khyed kyi yun ring poi don dang	T
yad antataḥ sarvam evānupraharati tasmād antataḥ sarva eva palitā bhavanti	GV02
vedako nubhavena duḥkhasyāduḥkhito duḥkhasyāprahīṇatvāt	T06
snigdhamaśnīyāt snigdhaṃ hi bhujyamānaṃ svadate bhuktaṃ cānudīrṇam agnim udīrayati	GS40
tatprayojanamiti	GSP28
ayaṃ ṣaṣṭho vimokṣaḥ sa sarvaśa ākiṃcanyāyatanasamatikramād naivasaṃjñānāsaṃjñāyatanam upasaṃpadya viharaty	K03
rāmārajanyo rājante tanmaurkhyeṇa vijṛmbhitam	GSP27
madhyemaṇigaṇabhrājadviṣṇumandiramaṇḍapaḥ	GR14
upādānaṃ gaṇḍato manasikartavyaṃ	K02
dakṣiṇayā vyauchad vi yajñāyauchan na dakṣiṇāyai vyauchat tasyai dakṣiṇāyai brāhmaṇena	GV00
There is the case Sandha where for an excellent thoroughbred of a man the perception of earth with regard to earth has ceased to exist the perception of liquid with regard to liquid the perception of heat with regard to heat the perception of wind with regard to wind the perception of the dimension of the infinitude of space with regard to the dimension of the infinitude of space the perception of the dimension of the infinitude of consciousness with regard to the dimension of the infinitude of consciousness the perception of the dimension of nothingness with regard to the dimension of nothingness the perception of the dimension of neither perception nor nonperception with regard to the sphere of neither perception nor nonperception the perception of this world with regard to this world the next world with regard to the next world and whatever is seen heard sensed cognized attained sought after pondered by the intellect the perception with regard even to that has ceased to exist	E
saṃhatyaarivijigīṣvor amitrayoḥ paraabhiyoginoḥ pārṣṇiṃ gṛhṇator yaḥ śaktisampannasya pārṣṇiṃ gṛhṇāti soatisaṃdhatte	GS38
Both traditions are fragile The Forest Tradition is showing signs that its very popularity may soon lead to its demise and the women at Khao Suan Luang are faced with the problem of seeing how long they can maintain their standard of practice without charismatic leadership	E
kecidvadanti na tatheti	T07
sarvavātaśītākālameghavidyudaśaniṃ praśamayati	K12
Ānanda even when the Blessed One had given such a blatant sign such a blatant hint wasnt able to understand his meaning	E
athaatoanaśnatpārāyaṇavidhiṃ vyākhyāsyāmaḥ	GSD37
pumānākrīḍa udyānaṃ rājñaḥ sādhāraṇaṃ vanam	GS25
tasmāt tenobhayaṃ jighrati surabhi ca durgandhi ca	GV05
na ba dang	T
mantriṇastathetyuktvā gacchantaḥ sahasā tataḥ	K08
bhagavatā samkṣiptena bhikṣūṇām avavādo dattaḥ teṣāṃ sūtrapadaviniścayāya dharmaṃ deśāyāmi	XX
meghavarṇāni bhīmarūpacaṇḍasvaranirghoṣāṇi durnirīkṣyatejāṃsi mahābhayakarāṇi prāṇiśatasahasrahṛdayasaṃtrāsasaṃjananāni	K09
smras pa khyim bdag	T
dhyāneṣu na sthātavyam upalambhayogena	K02
kha dog ngan pa yin no	T
pradyāvāyajñaiḥpṛthivīṛtāvṛdhaitidyāvāpṛthivīyam	GV06

dhig astu rājasaṃ bhāvam anīśam anavasthitam

GE09

āhāravyavahārādau jitavanto mahīpatim

GK23

yin pa phags pai bden pa bzhi po di lta ste

T

abhidharmakośe mārgapudgalanirdeśo nāma ṣaṣṭhaṃ kośasthānaṃ samāptamiti

T07

śrīrājendramahīpatiḥ purabhavaiḥ svastyāśiṣā nanditaḥ saubhikṣaṁ janatā jagāda nṛpateḥ prodyatpratāpārciṣā

T13

svajanabandhusuhṛtkamalākarabhramarikā dayitāṅkavivartinī

T09

oṃ kṛṣṇavarṇāya svāhā

K12

At that time I had begun to feel so weak after caring for him for such an extended period that I had asked leave from everyone to go and rest

E

vidhirvā parimāṇaṃ vā kīdṛśaṃ vā bhavettathā

T14

itareṣu caetad evaeke upadiśanti

GSD37

aho kim etat

GK22

sdug bsngal mi mkhyen te tshangs par spyod par spyad

T

mthong nas kyang rings pa rings par tshigs su bcad de smras pa

T

sdom ni

T

enā vyāghram pariṣasvajānāḥ siṃham hinvanti mahate saubhagāya samudram na su bhuvaḥ tasthivāṃsam marmṛjyante dvīpinam apsu antar

GV00

cita eṣa gārhapatyastadyadetā atra tisro nuṣṭubhaḥ

GV03

ayathābhiniveśena dvitīyā bhrāntiriṣyate

T11

āsravakṣayajñānasākṣātkartavyajñānābhijñā imā ucyante ṣaḍ abhijñā

K05

yadi bhagavan bodhisattvo mahāsattvaḥ ṣaṭsu pāramitāsu caran saptatriṃśati bodhipakṣyeṣu

K05

As they were sitting there Ven

E

saṃsparśe sūtikāyās tu snānam eva vidhīyate

GSD36

ekaḥ smaryata iti

GSP29

cittasaṃskārapratisaṃvedanāyām

T17

na lteng rgyas od srung ral pa can gyi bsti

T

prahāramūrcchitaṃ baddhvā śrīdattaṃ bhagnasainikam ninyuścaurāḥ svapallīṃ te svīkṛtya sakalaṃ dhanam

GK21

vivasi sāgare

K12

tasmāt śrāvaṇatvamapratyakṣamiti nātra pratyakṣavirodhaḥ

GSP29

ekasminnadhyāye samāpti rasti

GSP28

satkāraiḥ śraddhayā nityaṃ pūjayiṣyanti sarvadā

K08

taṃbū ke aṃdara bāje baja rahe haiṃ ghaṭanāeṃhameśā āsamāna tale ghaṭatī rahī haiṃ ghaṭatī raheṃgī

H

grāmyārthavastusaṃsparśabahiraṅgā mahākaveḥ

GK22

yaḥ sṛjyaśaktim urudhocchvasayan svaśaktyā

GP10

śaśāṅkalekhākuṭilena sarvataḥ

GP11

mamāyaṃ nūnam artheṣu yatamāno vihaṃgamaḥ

GE09

sarvāṅgapratyaṅgesu paripūrṇaṃ vā buddhavigraham ādarśayet tatra bālapṛthagjanāḥ sattvā evaṃ jānīyur

K03

use khodakara dikhātā hūṃ garhe se agara haḍḍiyāṃ nikalī to phira eka eka kogāra detā hūṃ isī gaḍhḍhe meṃ

H

las phal mo che zhig byin te

T

pratihṛtatvāt

GV05

yathā salliṅgāviśeṣād viśeṣaliṅgābhāvāccailo bhāvastathaiva sukhaduḥkhajñānānāṃ niṣpattyaviśeṣād viśeṣaliṅgābhāvāccaikātmyam

GSP32

tatrāpi prāṇinaḥ santi yānuddhartuṃ sa gacchati

K08

pṛthivī cāsītyetat

GV03

Many have seen this uncertainty as sign of the inadequacy of the Theravadin claims to authenticity

E

haridrāyāḥ

GR13

mahākaruṇāṃ dvātriṃśanmahāpuruṣalakṣaṇāny aśītyanuvyañjanāni parigṛhṇāti

K03

jima ke lie kyā haiṃ mānakapavara hāusa jima ke janarala mainejara vikāsasiṃha kahate haiṃ ki kisī bhī jima ko kholane ke lie kama se kama eriyā aura eksarasāija ke sāre upakaraṇoṃ ke sāthasātha praśikṣita ṭrenara phijiyotherapisṭa ḍāyaṭīśiyana kārḍiyo va prāthamika upacāra kī suvidhā punarvāsa keṃdra aura svaccha vātāvaraṇa kī bhī jarūrata hotī hai

H

yat sūryo na rodasī avardhayat

GV01

patramukheṣu ca

K01

tayorvāetayostṛcayoḥṣaḍakṣarāṇyabhyudyanti

GV02

ye imeṣvevaṃrūpeṣu sūtrāntapadeṣu bhāṣyamāṇeṣu bhūtasaṃjñāmutpāadayiṣyanti

K06

gser dngul bum pas khrus mdzad na

T

tābhiḥ parivṛtaḥ saṃkhye sarvaiś caiva mahārathaiḥ

GE07

bhaveyustanayā yāstu pratisammānavarjitāḥ

GK18

sādhu vipra prasīda tvaṃ yadarthaṃ samupāgataḥ

K14

vikhyāpya saṃvatsaraṃ rājñā rakṣyam

GSD37

tasyai śrāvakabodhisattvagaṇino buddhasya mātre namaḥ

T03

pravāraṇā

K01

ayaṃ bodhisattvo bhijñāparipūrṇaḥ pūrvasyāṃ diśi yāvad upariṣṭād diśi gaṅgānadīvālukopamān

K03

vikṣiptayantrasaṃnāhaṃ mahāmeghaughanisvanam

GE07

indriyāṇi parāṇy āhur indriyebhyaḥ paraṃ manaḥ

GSP33

pudgale vā mā pramāṇamudgṛhṇātu

T17

viduṣāṃ śabdasiddhyarthaṃ sā naḥ pātu śarāvatī

GS24

ebhirmahāmate caturbhirdharmaiḥ samanvāgatā bodhisattvā mahāsattvā mahāyogayogino bhavanti

XX

mā rodīḥ karapallavapraṇayinīṃ kṛtvā kapolasthalīṃ mā bhāṅkṣīḥ parikheda sākṣibhir iva śvāsaur mukhendoḥ śriyam

GK22

Ajahn Kumdee Reeo rahng my eldest brother loved me very dearly and I was sorry that he died when I was away spending the Rains Retreat in Chantaburi Province

E

yā saṃsthito yamudare pi kṛtāvakāśo yāḥ snehaviklavadhiyaḥ ślathamenamūhuḥ

T10

tenasarveṇaagnimstavāniiti DpM

GV02

saṃvatsarā dineśāś ca kalāḥ kāṣṭhāḥ kṣaṇā lavā

GS41

ward leaving the bed empty the earth becoming lighter on one side lost

GK19

de la chags pai dod pa steg tshol las byung bai

T

K tvaivaṃmukhasya

GSD37

vaha solaha sāla kā kumāra thā para mā ke marate hī use mālūma huā maiṃ kitanā nissahāya hū

H

jīvaccharīraṃ sātmakaṃ prāṇādimattvāditi yadanumānaṃ pradarśitaṃ tatra sādhyasyātmanosiddhatayā na tena hetorvyāptirniścīyeteti na tadanumānamātmasādhanāya

T16

pṛcchatikathamiti

GSP29

de ni khyed kyi yun ring poi don dang

T

yad antataḥ sarvam evānupraharati tasmād antataḥ sarva eva palitā bhavanti

GV02

vedako nubhavena duḥkhasyāduḥkhito duḥkhasyāprahīṇatvāt

T06

snigdhamaśnīyāt snigdhaṃ hi bhujyamānaṃ svadate bhuktaṃ cānudīrṇam agnim udīrayati

GS40

tatprayojanamiti

GSP28

ayaṃ ṣaṣṭho vimokṣaḥ sa sarvaśa ākiṃcanyāyatanasamatikramād naivasaṃjñānāsaṃjñāyatanam upasaṃpadya viharaty

K03

rāmārajanyo rājante tanmaurkhyeṇa vijṛmbhitam

GSP27

madhyemaṇigaṇabhrājadviṣṇumandiramaṇḍapaḥ

GR14

upādānaṃ gaṇḍato manasikartavyaṃ

K02

dakṣiṇayā vyauchad vi yajñāyauchan na dakṣiṇāyai vyauchat tasyai dakṣiṇāyai brāhmaṇena

GV00

There is the case Sandha where for an excellent thoroughbred of a man the perception of earth with regard to earth has ceased to exist the perception of liquid with regard to liquid the perception of heat with regard to heat the perception of wind with regard to wind the perception of the dimension of the infinitude of space with regard to the dimension of the infinitude of space the perception of the dimension of the infinitude of consciousness with regard to the dimension of the infinitude of consciousness the perception of the dimension of nothingness with regard to the dimension of nothingness the perception of the dimension of neither perception nor nonperception with regard to the sphere of neither perception nor nonperception the perception of this world with regard to this world the next world with regard to the next world and whatever is seen heard sensed cognized attained sought after pondered by the intellect the perception with regard even to that has ceased to exist

E

saṃhatyaarivijigīṣvor amitrayoḥ paraabhiyoginoḥ pārṣṇiṃ gṛhṇator yaḥ śaktisampannasya pārṣṇiṃ gṛhṇāti soatisaṃdhatte

GS38

Both traditions are fragile The Forest Tradition is showing signs that its very popularity may soon lead to its demise and the women at Khao Suan Luang are faced with the problem of seeing how long they can maintain their standard of practice without charismatic leadership

E

kecidvadanti na tatheti

T07

sarvavātaśītākālameghavidyudaśaniṃ praśamayati

K12

Ānanda even when the Blessed One had given such a blatant sign such a blatant hint wasnt able to understand his meaning

E

athaatoanaśnatpārāyaṇavidhiṃ vyākhyāsyāmaḥ

GSD37

pumānākrīḍa udyānaṃ rājñaḥ sādhāraṇaṃ vanam

GS25

tasmāt tenobhayaṃ jighrati surabhi ca durgandhi ca

GV05

na ba dang

T

mantriṇastathetyuktvā gacchantaḥ sahasā tataḥ

K08

bhagavatā samkṣiptena bhikṣūṇām avavādo dattaḥ teṣāṃ sūtrapadaviniścayāya dharmaṃ deśāyāmi

XX

meghavarṇāni bhīmarūpacaṇḍasvaranirghoṣāṇi durnirīkṣyatejāṃsi mahābhayakarāṇi prāṇiśatasahasrahṛdayasaṃtrāsasaṃjananāni

K09

smras pa khyim bdag

T

dhyāneṣu na sthātavyam upalambhayogena

K02

kha dog ngan pa yin no

T

pradyāvāyajñaiḥpṛthivīṛtāvṛdhaitidyāvāpṛthivīyam

GV06